Judaism

Omnipresence –
God can be both present to a person in a manifest manner (Psalm46:1, Isaiah 57:15) as well
as being present in every situation in all of creation at any given time (Psalm 33:13-14).

Book of Psalm 139:8 "If I ascend to heaven, You (God) are there; If I make my bed in Sheol
(Hell), behold, You are there."

Afterlife –

 Judgment

There will be three groups on the Day of Judgment: one of thoroughly righteous people, one
of thoroughly wicked people and one of people in between. The first group will be
immediately inscribed for everlasting life; the second group will be doomed in Genion [Hell],
as it says, "And many of them that sleep in the dust of the earth shall awake, some to
everlasting life and some to reproaches (blame) and everlasting abhorrence (disgust)"
[Daniel 12:2]

The third will go down to Genion (Hell) and squeal and rise again, as it says, "And I will bring
the third part through the fire, and will refine them as silver is refined, and will try them as
gold is tried. They shall call on My name and I will answer them;
I will say, ‘They are my people,’ and they will say, ‘The LORD is our God.” [Zechariah 13:9]

 Gan Eden (Jewish Heaven)

In Judaism, the eternal destination for the righteous is Gan Eden (the Garden of Eden). It is
generally described as a place of great joy and peace. Talmudic imagery includes: sitting at
golden banquet tables (Babylonian Talmud, tractate Tonight 25a) or at stools of gold
(Babylonian Talmud, tractate Catboat 77b), enjoying lavish banquets (Babylonian Talmud,
tractate Baba Betray 75a), or celebrating the Sabbath, enjoying sunshine and sexual
intercourse (Babylonian Talmud, tractate Breakout 57b).
  Genion (Jewish Hell)

The Jewish concept of the afterlife for the wicked is less developed. Known as Genion
(Gehenna in Yiddish) or She'll, it has its foundations in the dark pit described in the Torah
and an actual place where a pagan cult conducted rituals included burning children (Kings
23:10 and Jeremiah 7:31).

Genion is the postmortem destination of unrighteous Jews and Gentiles. In one reference,
the souls in Genion are punished for up to 12 months. After the appropriate period of
purification, the righteous continue on to Gan Eden (Rabbi Akaba and Babylonian Talmud,
tractate Edit 2:10).

The wicked endure the full year of punishment then are either annihilated (After 12 months,
their body is consumed and their soul is burned and the wind scatters them under the soles
of the feet of the righteous [Rosh Hashanah 17a]) or continue to be punished.

 The Messianic Age

The messianic age is a period in human history that will be initiated when the messiah
comes. At that time the righteous dead will be resurrected, but the wicked will not. The
messianic age will be a time of peace and the restoration of the land and organizations of
Israel.

Some Other References

Psalm 141:7
As when one plows and breaks up the earth,
so shall our bones be scattered at the mouth of Sheol

Matthew 25:46

"Then they will go away to eternal punishment, but the righteous to eternal life."

Matthew 19:16
Just then, a man came up to Jesus and inquired, "Teacher, what good thing must I do to
obtain eternal life?"

Matthew 19:29
And everyone who has left houses or brothers or sisters or father or mother or wife or
children or fields for the sake of My name will receive a hundredfold and will inherit eternal
life.
John 3:15
that everyone who believes in Him may have eternal life.

John 3:36
Whoever believes in the Son has eternal life. Whoever rejects the Son will not see life.
Instead, the wrath of God remains on him."

Isaiah 66:24
"As they go forth, they will see the corpses of the men who have rebelled against Me; for
their worm will never die, their fire will never be quenched, and they will be a horror to all
mankind."

Ezekiel 37:12
Therefore prophesy and tell them that this is what the Lord GOD says: 'O My people, I will
open your graves and bring you up from them, and I will bring you back to the land of Israel.
 ययययय यययय

यययययययययय -
ईईईईई ईईईईई ईई ईईईईईईई ईई ईईई ईईईईई ईईई ईईई
ईईईईईईई ईई ईईईई ईईई (Psalm46:1, Isaiah 57:15) ईई ईईई ईई ईईईई
ईई ईईई ईईई ईईई ईईईईईई ईईई ईई ईईईईईई ईईई ईईईईई ईई
ईईईई ईई (Psalm 33:13-14) ई

Book of Psalm 139:8 "ईईई ईईई ईईईईईई ईईई ईईईई ईईई, ईई ईईई
(ईईईईई) ईईईई ईई; ईईई ईईई ईईई (ईईईई) ईईई ईईईई ईईईईईई
ईईईईई ईईई, ईई ईईई ईईईई ईईई"

यययय यय ययय
 ययययय (Judgement)
ईईईईईई ईई ईईई ईईई ईईईई ईईईईई: ईईईईई ईईई ईई ईईईईई
ईईईईई ईई ईई ईईईई, ईई ईईईईई ईईईईई ईई ईई ईईई ईई
ईईईईई ईई ईई ईईईईई ईईईई ईईईई ईई ई ईईईई ईईईई ईईईई
ईईईई ईई ईईई ईईईईई ईईईईई ईईईई ईईईईई; ईईईईई ईईईई
ईईईईईई [ईईईई] ईईई ईईईईईई ईईईई ईईईईई, ई “ईईईईई ईई
ईई ईई ईईईईईई ईई ईईई ईईई ईईईई ईईई, ईईईईईईई, ईईई
ईईईईई ईई ईईईईईईई ईई ईईई ईई ईईई ईई ईईईईई ईईई ईईईई
ईईईईई ईई ईईईईई ईईई ईई ईईईई ईईईईई” [Daniel 12: 2 ]

ईईईईई ईईईई ईईईईईई (ईईईई) ईई ईईईईई ईई ईईई ईई ईईईईईई

"ईई ईईई ईईईईई ईईईई ईई ईई ईई ईईईई ईई ईईईईईई, ईई
ईईईईईई ईईईईईईईई (Refinement) ईईईईईई ईईईई ईईईईई ईई
ईईईईईई ईईईई ईई ईईईईईईईई ईईईई ईईईई ईईई

ईई ईईईई ईईई ईईईईईईईईई ईई ईईई ईईईईईई ईईईईई ईईईईई;

ईईई ईईईईईई, 'ईई ईईईई ईईई ईईई,' ईई ईई ईईईईईई, 'ईईईईई
ईईईईई ईईईईई ईईईई [Zechariah 13:9]

 ययय ययय (ययययय यययययय)

ईईईईई ईईईई ईईई, ईईईईई ईईईईई ईई ईईई ईईईई ईईईई ईईई

ईई ईईई (ईईई ईई ईईईईई) ईईई ईईई ईई ईईई ईई ईईईई ईईईई
ईई ईईईईई ईई ईईईईई ईई ईईई ईईई ईईईईईई ईईईई ईईईई ईईई
ईईईई ईईईईई ईई: ईईईईईई ईईईईईईईई ईईईई ईई ईईईईई
(Babylonian Talmud, tractate Tonight 25a) ईई ईईईई ईई ईईईईई ईई
(Babylonian Talmud, tractate Catboat 77b) ईईईई ईईई ईई ईईईई ईईईई
(Babylonian Talmud, tractate Baba Betray 75a) ईई ईईईई (Sabbath) ईई
ईईईईईई ईईई ईई ईईईईई ईई ईईईई ईईईई (Babylonian Talmud, tractate
Breakout 57b)ई

 यययययय (ययययय ययय)

ईईईईई ईईईईई ईई ईईई ईईईईईई ईई ईईई ईईईई ईईईई ईई,

ईईईई ईईईईई ईईईईईईई ईई ईईईईईई ईईई ईईईई ईई ईईईईईई ईई
ईईई ईई ईईईई ईईईई ईईई ईईईई ईई ईईईईईई, ईई ईई ईईईई
ईईईईई ईई ईई ईईईईईईईई ईईईईई ईई ईईईईईई ईई ईईईई ईई
ईईई ईईईईईई ईईईईईईईई ईईई ईईईईईई ईई ईईईईई ईईईईई ईई
(Kings 23:10 and Jeremiah 7:31) ई

ईईईईईई ईईईईईई ईईईईईईईई ईई ईईईईईईईईईईई ईई ईईईईईई

ईई ईईई ईई ईईईईई ईईई ईई ईईईईईई ईईई, ईईईईईई ईईई
ईईईईईईई ईई 12 ईईईईई ईई ईई ईईई ईई ईईईई ईईई ईईईईईई ईई
ईईईई ईईईई ईई ईईई, ईईईईई ईई ईईई ईई ईई ईईई ईईईईई ईईईई
ईई (Rabbi Akaba and Babylonian Talmud, tractate Edit 2:10). ई

ईईईईईईई ईई ईईईई ईईई ईई ईईई ईईईईई ईई, ईईईईई ईईई

ईईईईईई ईई ईई ईईईई ईईईई ईईईई ईई (12 ईईईईई ईई ईईई,
ईईईई ईईईई ईई ईईईई ईई ईईईई ईईईई ईई ईई ईईईई ईईईईई ईई
ईईई ईईईई ईईईई ईई ईई ईईई ईईईईईई ईईईईई ईई ईईईईई ईई
ईईईईई ईई ईईईई ईईईईईई ईई [Rosh Hashanah 17a]) ईई ईईईईईई
ईईईईई ईईईई ईईईई ईईईई ईईईई ईईई

 यययययय ययय
ईईईईईई ईईई ईईईईईई ईईई ईई ईईईई ईई ईई ईईईईई ईे ईईई ईई
ईईईई ईई ईईईईईई ईई ईईई ईईईईई ईईई ईईईई ईई ईईई ईई
ईईईईईई ईईईई ईईईईई, ईईईईई ईईईईईईई ईई ईईईईईई ईईईई
ईईईई ईईईईईई ईईईईईई ईईई ईईईईई ईई ईईईईईईई ईई ईईईई ईई
ईईईईईईई ईई ईईईईई ईई ईईई ईईईईई