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PS 204

Aguilar, F., Mendoza, M. & Candelaria, A. (2014). Keeping the state at bay: The killing
of journalists in the Philippines, 1998-2012. Critical Asian Studies 46(4): 649–677.
doi:10.1080/14672715.2014.960719

Pertierra, A.C. (2016). Re-locating the spaces of Television Studies. Media and
Communication, 4(3): 123-130. doi:10.17645/mac.v4i3.563.

Dela Cruz, Deidre (2009). Coincidence and consequence: Marianism and the mass
media in the global Philippines. Cultural Anthropology, 24(3). Retrieved from
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?accountid=187845.

Hirtz, F. (2003). It takes modern means to be traditional: On recognizing indigenous


cultural communities in the Philippines. Development & Change, 34: 5: 887-914. doi:
10.1111/j.1467-7660.2003.00333.

Curaming, R. (2013). The end of an illusion: The Mendiola Massacre and political
transition in post-Marcos Philippines. In N. Ganesan & Sung Chull Kim (Eds.), State
Violence in East Asia (pp. 209-229). Retrieved from
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0adb1599c1e616c86af.

Abinales, P. (2012). The Philippines: Students, activists, and communists in movement


politics. In M. Weiss & E. Aspinall (Eds.) Student Activism in Asia, pp. 259-280.
Minneapolis, MN: University of Minnesota Press. Retrieved from
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5dc1a2724e3c5c68169062056c.

Scalice, J. (2018). Reynaldo Ileto’s Pasyon and Revolution Revisited, a Critique.


Sojourn: Journal of Social Issues in Southeast Asia, 24(1): 29-58. doi: 10.1355/sj33-1b.

Ooi Kee Beng (2009). Revisiting two classics: Charting the mental world of the
oppressed. Sojourn: Journal of Social Issues in Southeast Asia, 24(1):47-59. doi:
10.1355/sj24-ld.

Lara, F. Jr., & Morales, H. (1990). The peasant movement and the challenge of rural
democratisation in the Philippines. Journal of Development Studies, 26(4):143-162.
Retrieved from
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4e83-a399-9a7dad90cf68%40sessionmgr120.

Borer, D., Everton, S., & Nayve, M. (2009). Global development and human (in)securiy:
understanding the rise of the Rajah Solaiman Movement and Balik Islam in the
Philippines. Third World Quarterly, 30(1): 181–204. doi: 10.1080/01436590802622615
Buendia, R. (2005). The State-Moro Armed Conflict in the Philippines Unresolved
national question or question of governance? Asian Journal of Political Science, 13(1):
109-138. Retrieved from
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4e8e-8cc8-fef3d959fe0d%40sessionmgr102

Lau, Y. (2006). Re-visioning Filipino American communities: Evolving identities, issues,


and organizations. In J. Koval, L. Bennett, M. Bennett F, F. Demissie, R. Garner, & K.
Kim (Eds.), Re-Visioning Filipino American Communities: Evolving Identities, Issues,
and Organizations (pp. 141-153). Retrieved from
https://www.jstor.org/stable/pdf/j.ctt14bt105.14.pdf?refreqid=excelsior%3A29a2dbf0cd4
c86f641690b663b7ae84c.

Roces, M. (2012). Prostitution, women’s movements, and the victim narrative. In


Women's Movements and "the Filipina": 1986-2008 (pp. 35-51). Honolulu, Hawai’I:
University of Hawai’I Press.
https://www.jstor.org/stable/pdf/j.ctt6wqd98.6.pdf?refreqid=excelsior%3A69c5975cd2e7
65e16337b099c57bdcd0.

Synder, K., & Nowak, T. (1982). Philippine labor before martial law: Threat or
nonthreat?
Studies in Comparative International Development, 17(3-4): 44-72. Retrieved from
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4e8e-8cc8-fef3d959fe0d%40sessionmgr102.

PS 212
The Nation and Society
1) Weekley, K. (1999). Nation and identity at the centennial of Philippine
independence. Asian Studies Review, 23(3): 337-353. Retrieved from
http://web.a.ebscohost.com/ehost/pdfviewer/pdfviewer?vid=41&sid=593a7cb5-
f790-4184-ae2a-613fc98a5a91%40sessionmgr4007
2) Grindstaff, B. (1999). Creating identity: Exhibiting the Philippines at the 1904
Louisiana Purchase Exposition. National Identities, 1(3): 245-263. Retrieved from
http://web.a.ebscohost.com/ehost/pdfviewer/pdfviewer?vid=44&sid=593a7cb5-
f790-4184-ae2a-613fc98a5a91%40sessionmgr4007.

Colonial Representations
3) Cathechisms of the body (pp. 171-197) in Mojares, R. (2006). Waiting for
Mariang Makiling: Essays in Philippine cultural history. Quezon City, Philippines:
ADMU Press.
4) Harris, S. (2009/2010). At home and abroad: Nineteenth-century textbooks and
the creation of Christian citizenship in the US and the Philippines.
Transformations, 20(2): 90-112,160-161. Retrieved from
https://search.proquest.com/docview/859257763/fulltextPDF/6176550D0B1543E
8PQ/33?accountid=187845.
Colonialism and Identity
5) Perez, S. (2008). The writings of Ilocanos in Hawaii. In Patajo-Legasto, P. (Ed.).
Philippine Studies:Have we gone beyond St. Louis (pp. 537-567). Quezon City,
Philippines: UP Press.
6) McKay, D. (2006). Rethinking indigenous place: Igorot identity and locality in the
Philippines.
The Australian Journal of Anthropology, 17(3): 291-306. Retrieved from
https://search.proquest.com/docview/212657378/fulltextPDF/6176550D0B1543E
8PQ/13?accountid=187845
7) Parts 4 and 5, pp. 56-132 in Kibiten, G. (2016). The politics of clan reunions:
Ritual, kinship, and cultural transformation among the kankaneys of Northern
Luzon. Quezon City, Philippines: ADMU Press.
8) Frake, C. (2014). How to be a tribe in the Southern Philippines during the advent
of NGOs and the invention of the indigenous. Human Organization, 73(3): 197-
204.
Retrieved from
https://search.proquest.com/docview/1562752030/fulltextPDF/6176550D0B1543
E8PQ/42?accountid=187845.
Religion and Identity
9) Dy, Aristotle. Chinese Buddhism and ethnic identity in Catholic Philippines.
Contemporary Buddhism, Vol. 13, No. 2, November 2012, pp. 241-262. doi:
10.1080/14639947.2012.716708.
10) Frake, C. (1998). Abu Sayyaf: Displays of violence and the proliferation of
contested identities among Philippine Muslims. American Anthropolist100(1), 41-
54.
Gender and Identity
11) Patajo-Legasto, P. (1994). Women and contemporary Philippine theater:
‘Usapang babae’ or ‘women speaking’. In R. Pertierra & E. Ugarte (Eds.) ,
Cultures and Texts: Representations of Philippine Society (pp.139-153). Quezon
City, Philippines: UP Press.
12) Chapman, L. (2017). "Just being real": A post-colonial critique on Amerasian
engagement in Central Luzon's sex industry. Asian Journal of Women’s Studies,
23(2): 224-242. doi: 10.1080/12259276.2017.1317917
13) Tyner, J., & Kuhlke, O. (2000). Pan-national identities: representations of the
Philippine diaspora on the world wide web.Asia Pacific Viewpoint, 41(3): 231–
252. Retrieved from
http://web.a.ebscohost.com/ehost/pdfviewer/pdfviewer?vid=35&sid=593a7cb5-
f790-4184-ae2a-613fc98a5a91%40sessionmgr4007.
Resistance and Identity
14) Wiegele, K. (2007). El Shaddai and the reframing of poverty in the Philippines. In
T.R. Tupas (Ed.). (Re)making society: The politics of language, discourse, and
identity in the Philippines. Quezon City, Philippines: UP Pres.

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