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American Music Review / Revista de Música Latinoamericana
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Samuel M. Araujo Brega: Music and Conflict
in Urban Brazil1
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Brega: Music and Conflict in Urban Brazil : 51
Preliminary Remarks
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52 : Samuel M. Araujo
sources (see, for instance, Anonymous 1985, 1986a) described their gen-
eral stylistic features as something unique in terms of the trajectory of
Brazilian popular music. Basically, they would comprise (1) exaggerated
and/or naively romantic textual contents; (2) use of large ensembles,
usually employing full string sections, brass instruments, and also rela-
tively new developments in the field of electronic/digital instruments;
and (3) influences of or merging with international tendencies, resulting
in either the development of hybrid musical styles or the adoption of
exogenous genres. Nonetheless, there is a substantial amount of evidence
to support that these characteristics have antecedents in the history of
popular music in Brazil since at least the eighteenth century (see chapter
3 in Araujo 1987).
As mentioned at the beginning of this paper, the word brega was not
totally ignored in the Brazilian context when it was printed for the first
time on a record cover. Even so, its "formal" recognition, in addition
to the lack of its definition in any Portuguese language dictionary, pro-
moted a great deal of curiosity among the public. Being the natural cen-
ter of the publicity following his album release, Eduardo Dusek was
prodigal in definitions and also advanced broad explanations for the
brega phenomenon.
According to the singer (see Xexeo 1984), brega as a musical term
would mean mu'sica periferica ("peripheral music") for "the great masses
of the interior," interior, in this case, becoming much more an economic
category (i.e., relatively distant from the metropolis) than a geographical
one (a small coastal city or the poor neighborhoods and slums of a big
city would be considered "interior" under this criterion). There was also,
affirmed Dusek, a social meaning in brega, a term used in Rio de Janeiro
as a derogatory substitute for domestic servant (coinciding with this au-
thor's first recollections). As an extension of that sense, the term might
also be applied to anything vulgar, dated, kitsch, or, in a more abstract
way, to any "representation of nothing" (Xexeo 1984: 78). In opposi-
tion, brega-chique ("chic brega") would refer to the reversal of that pejora-
tive sense and-suggested the singer-the acknowledgment of the "racial
milk-shake," an essential feature of Brazilian society.
Whenever asked to give examples of both categories, Dusek did not
hesitate before listing as brega the politicians who contributed to the re-
jection of the direct vote amendment, perhaps the climax of the political
impasse. Brega-chique would be those who struggled to pass the amend-
ment and also several people from different artistic fields (film, theater,
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Brega: Music and Conflict in Urban Brazil : 53
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54 : Samuel M. Araujo
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Brega. Music and Conflict in Urban Brazil : 55
As we can see, some of the associations are not confined to the na-
tional context and encompass well-known phenomena in the international
scene. Actually, international connections apparently constitute a con-
sistent aspect of brega. Not rarely, Brazilian brega singers participate in
their foreign counterparts' records and vice-versa (e.g., Waldick Soriano
with Miguel Aseves Mejia from Mexico, Carlos Santos with Cristoph
from France, and Joanna with Barry Manilow from the United States).
Considered as a whole, the several meanings of brega reveal a multi-
farious universe which has as a common denominator its deprecation,
usually according to prejudicious value judgments. Quite coherently,
prejudice, mobility, and discrimination are also significant aspects in the
trajectories of brega exponents.
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56 : Samuel M. Araujo
Generally speaking, the trajectory of many brega singers fits into a well-
known stereotype in terms of social mobility: the self-made man (women
are apparently a minority in brega).
A consistent characteristic in their personal histories (e.g., Waldick
Soriano, Amado Batista, Milionario, and Jose Rico) is to come from a
poor family of usually rural background, start early as an agricultural
worker, and then move to a big city where, after taking all kinds of low-
paying jobs (i.e., office boy, clerk, trucker, and construction jobs), they
finally "make it" in the record business. Some of them, however, come
also from the poorer strata of the metropolises and live in the slums of
Rio de Janeiro (e.g., Agepe; see the section on samba romantico) or Sao
Paulo cortios (tenements) under precarious conditions. These stories end,
at least temporarily, at huge and comfortable farm houses (e.g., Amado
Batista, Milionario, and Jose Rico) or dreamlike mansions and apart-
ments in the cities' most fashionable sites (e.g., Rio de Janeiro's Zona
Sul). Not all brega representatives, though, were raised in economic pri-
vation. There are instances of middle-class people who became successful
within the brega stream (e.g., Roberto Carlos, Nelson Ned, and Sidney
Magal).
Many brega artists have other types of business outside music, but the
majority of them get most of their revenues from their recording careers.
An interesting exception in this regard is again the singer Carlos San-
tos, who heads a multi-interest enterprise which is claimed to be the
main source of his financial success and to occupy most of his profes-
sional time.3
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Brega. Music and Conflict in Urban Brazil: 57
In terms of public image, three main trends arise: (1) a moderate one
(e.g., Roberto Carlos), typically emphasizing values believed to be ac-
cepted by the society at large, such as the use of discrete adornments
(bracelets, rings, medallions), reiterated statements of religious beliefs
(Catholicism almost certainly), and either ambiguous or conservative
opinions about all sorts of issues; (2) an overtly romantic image, quite
often implying that no contradictions exist between the public and the
private facets of the artist's life (e.g., Sidney Magal, Jose Rico, and
Agepe); and (3) a neutral image, apparently distant from the emphati-
cally romantic and the moderate stereotypes; the singers in this case do
not customarily publicize their personal opinions or attitudes (e.g.,
Amado Batista and Carlos Santos).
Yet a common issue arises from the public statements made by brega
representatives: they complain about being the target of social prejudice.
Be it by blaming the "Nazism of the FM stations" (Sidney Magal,
quoted in Castro 1984), the record reviewers' harsh criticisms (Roberto
Carlos), or TV Globo's discrimination against some of them (Amado
Batista), brega singers seem to suggest that a substantial part of the Bra-
zilian media still saw (at least around 1984) brega as a manifestation of
the underdog or the nonconsumer, a "representation of nothing."4
Brega Rock
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58 : Samuel M. Araujo
latter aspect is very often associated with brega, mainly in terms of the
tension between the lower classes' and upper classes' values.
The two other characteristics indicated above are related to the emer-
gent popularity enjoyed by local rock groups and/or singers of the new
wave/punk trend and expressed by impressive sales figures. In fact, rock
and humor have been the trademark of a number of commercially suc-
cessful artists since Rita Lee's sales boom by the early 1980s. From then
on, a succession of events would demonstrate that that was a significant
cultural phenomenon of the decade. 1982 would be the year of the group
Blitz with its ironical and theatrical approach to daily situations. Their
hit "Voce nao soube me amar" (1982) combined spoken dialogues and
a rather simple, new wave-inspired accompaniment, being performed on
stage in a humorously dramatic way.
New wave influences were also clearly present when the group Maga-
zine took over the national scene with the song "Sou boy" ("I Am an
Office Boy") in 1984. In this case, however, a new datum in terms of
the Brazilian context (for an account of its occurrence in its original
context, see Coon 1978) emerged: the punk/new wave connection. Con-
trasting to the rather trivial thematic universe (e.g., love crises, ego-
trips, etc.) depicted by the Blitz, the Magazine and its histrionic leader,
Kid Vinil, sang the routine of a lower bureaucrat in a very caustic man-
ner. Vinil himself would stress the previous impact of punk not only in
his music but also in his own way of life, mainly reflected in the anarchic
song texts of his first bands, Caos and Verminose, back in the late 1970s.
I identified myself [with punk culture] because in the end I had the opin-
ion that nothing else existed. It was a matter of auto-destruction, because
everything was so chaotic by that time . . . In the times of the Caos band,
we had a text which strongly offended president Geisel [the military dic-
tator of Brazil from 1974 to 1978], saying: "Who is this insane guy? / He
is our president." (Kid Vinil in Petta 1984: 63)
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Brega: Music and Conflict in Urban Brazil: 59
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60 : SamuelM. Araujo
Guitar: ' - - ,
Bass: \ \, , p a
Drums: II I I F lx x --
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Brega: Music and Conflict in Urban Brazil: 61
Volatile as it may seem, brega rock (or yet new brega) can perhaps be
better characterized in two ways: first, through its textual irreverence,
implying either an ironical use of brega imagery and/or critique of social/
political issues, with frequent references to the lower classes' conditions
in a colloquial and still humorous tone; second, through its musical
aspects. These include (1) a contrived singing style, often drawn on
brega singers or common forms of colloquial speech, properly conveying
the irony of the text; (2) a rhythmic section usually provided by guitar,
bass, and drums, involving patterns which are commonly found in both
rock (and perhaps more clearly in new wave) and some brega tendencies,
such as the one represented by the singer Amado Batista; and (3) for-
mal, melodic, and harmonic characteristics borrowed from either punk/
new wave rock or brega.
Those procedures have been occasionally adopted by Brazilian musi-
cians within the context of the huge popularity enjoyed by rock trends
such as punk and new wave in the 1980s. As exemplified by the para-
digmatic case of Eduardo Dusek, those performers would apparently
prefer to see brega rock as a creative alternative rather than as a perma-
nent choice in their respective repertoires. Avoiding playing the public
role of spokesmen for a closed musical genre, they opened the way to the
first journalistic accounts of the brega phenomenon.
Brega
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62 : Samuel M. Araujo
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Brega: Music and Conflict in Urban Brazil : 63
^L U U \ ' f * , U ll , ,"i -
i> , f- . L.
.' \ 1 1-/ -; r' ~ i . -.| _ |
y 0iu i 1 _ \ h 4I' nl
Note: The second part of the second stanza is repeated.
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64 : SamuelM. Araujo
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Brega: Music and Conflict in Urban Brazil : 65
A perfect love
existed between us,
without expecting that later
everything was going to end.
But in this world,
where nothing perfect survives,
we do not deserve, dear,
to live together and love.
Our Lord
At the hospital,
within the surgery room,
through the window I saw
Refrain you suffering but smiling.
(repeated) And your smile
vanishing little by little
So I saw you dying
without being able to say good-bye.
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66 : SamuelM. Araujo
A-.3
"Telefonista"
(Rhythm GTR)
(Bass) "I
(Drums) 3iisi i
I
"Telefonista"
(organ solo)
"Quando"
_~~~~ r
(voice)
7 ,
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Brega. Music and Conflict in Urban Brazil: 67
influences of the Jovem Guarda idiom and the consistent textual similari-
ties found in the repertoires of two representative singers such as Amado
Batista and Carlos Santos, both being accredited by several sources as
standing among the five top-sellers in the local record business, present-
ing both manifestations as a single musical category (i.e., brega) would
demand going beyond their presumable stylistic sources.
Deluxe Brega
On the basis of the preceding discussion, we can infer that any definition
of a brega archetype in musical terms must take into consideration de-
velopments which have affected the popular music of Brazil for about
twenty-five years. The indigenous recreation of contemporary interna-
tional rock tendencies beginning in the early 1960s and eventually be-
coming known as Jovem Guarda seems to have played a major role in
this process. Epitomized by the enormous popularity of the singer/com-
poser Roberto Carlos, Jovem Guarda emerged as a nationwide musical
and behavioral trend as soon as its homonym TV show, led by Carlos,
started to be broadcast in 1965 (see Marcondes 1977, vol. II: 662-663).
After the decline in audience and consequent withdrawal of its related
TV program from the air in 1969, Jovem Guarda progressively became
an antiquated term through the 1970s. Once in a while, though, TV
shows would capitalize on its nostalgic potential. The now mature faces
of yesterday's idols would then be brought back to the screen for singing
the so-called classics from the Jovem Guarda period. A few of its repre-
sentatives, however, overcame the relative ostracism to which most of
their old partners were relegated by trying out more ambitious paths.
Undoubtedly, the most successful case of career metamorphosis among
former Jovem Guarda singers was that of the tendency's foremost ex-
ponent, Roberto Carlos. Since his very first hit, a 1962 rendition of
Bobby Darin's "Splish Splash" (which, according to Whitburn 1979
reached the third position on the billboard charts in August 1962), his
music has maintained a considerable influence of rock 'n' roll. Having
his merchandising strategies designed by a marketing agency since 1964,
Carlos's public image was initially constructed to represent youth sym-
bols with the necessary dosage of ambiguity to sensitize a national au-
dience. Thus, his long hair and outrageous (for the previous standards)
clothes exhibited signs of a detailed production, and in this case they
were perhaps more socially acceptable while conveying a certain noncon-
formist attitude characteristic of youth. The music was no less ambiguous.
Its usually romantic texts allowed now and then space for scattered and
vague manifestations of disenchantment in existential terms, while the
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68 : SamuelM. Araujo
1960s 1970s/80s
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Brega. Music and Conflict in Urban Brazil: 69
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70 : Samuel M. Araujo
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Brega. Music and Conflict in Urban Brazil : 71
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72 : Samuel M. Araujo
singers within the brega universe have emulated one or another of Roberto
Carlos's trademarks.5 Very often, the isolation of and emphasis on some
of its central features, such as its romantic stereotype (e.g., singer/com-
poser Nelson Ned) or its erotic appeals (e.g., singer Sidney Magal), in
addition to "personal interpretations" of Carlos's repertoire (e.g., Wal-
dick Soriano) are the path followed by other artists who gravitate around
the same musical sphere (i.e., deluxe brega). In many cases that is just
a matter of planning in more detail each new production once those
singers' repertoires already have several points in common, both musi-
cally and textually speaking, to their paradigm. Sometimes, however,
the phenomenon in question may affect (and eventually be challenged
by) quite distinct musical traditions, as in the case of the Brazilian samba
examined in the next section.
Samba Romantico
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Brega: Music and Conflict in Urban Brazil: 73
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74 : Samuel M. Araujo
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Brega. Music and Conflict in Urban Brazil: 75
Where nobody passes by, / Where nobody else lives. / It is there, where
I live, / That I feel good," etc.).
Six years of relative oblivion followed the success of "Moro," a period
in which Agepe would follow the path of many other artists who have
enjoyed a transitory popularity. Singing outside the biggest cosmopolitan
centers, under the most unpredictable circumstances, becomes a routine
in those cases. Nevertheless, that situation would change after the re-
leasing and the unexpected sales boom of his first Som Livre LP, Mis-
tura brasileira ("Brazilian Mixture"). Its production involved several in-
novations, beginning with the eclectic repertoire which, coherent with
the title, included other genres besides samba such as baiao andfrevo (a
fast-tempo Carnival genre with a corresponding dance characteristic of
the Brazilian Northeast). Also easily noticeable were the relatively elabo-
rate orchestrations making consistent use of a string ensemble, keyboards,
bass, harmonica, and drums (including a drum synthesizer), in addition
to the typical plucked-strings-and-percussion samba ensemble. The ef-
fects of the arrangements were maximized by Som Livre's better record-
ing standards, capable of emphasizing the solos or even subtle melodic
fragments.
Despite all this stylistic eclecticism, it would be apparently a samba
(according to Anonymous 1985, 1986a), "Deixa eu te amar" ("Let Me
Love You"), which would push forward the sales. This time, however,
significant changes were introduced in terms of the music itself. The
recording begins with an eight-bar instrumental introduction consisting
of sort of a counterpoint between strings and keyboard over a harmonic
progression from the subdominant to the minor tonic (Example 8); in
the background we can hear the characteristic samba percussion. Once
the singer starts other novelties appear. The formal scheme, for instance,
is inverted, so that the single strophe (A) precedes the refrain (B). Yet
instead of the high register used at the beginning of "Moro" as sort of
an alert to both accompanists and dancers, he explores his lower register
in phrase A and uses the higher one only in phrase B where the climax
of the piece is reached. These two contrasting ambiences are still em-
phasized by the massive orchestration used at the refrain section, which,
by the way, resembles the procedures used at the refrain of Roberto
Carlos's "Caminhoneiro" (the upward motion of the strings, etc.).
While other traditional musical features of samba are maintained (e.g.,
wide-ranging melody, syncopation, etc.), the text contents ("I want to
lay you down on the ground / and make you a woman. / Let me love
you. / Pretend that I am the first," etc.) present one more contrasting
element to Agepe's previous style and help to delineate his new "ro-
mantic" image.
Taking into account both his 1985 and 1986 LPs (Som Livre 403.
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76 : Samuel M. Araujo
NyK,;
(K)o[ ,I,l
1/ ,\ I ,1
) ,^,^ -,,1 l'
J ,1I!
V.,' L X- tL\
`L ->bL./L
rJr 1~~~~~~~~
. + 2~i. *i
-~~~---------~~b- C
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Brega: Music and Conflict in Urban Brazil: 77
TInyeo Iu crio o
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78 : Samuel M. Araujo
Brega Sertaneja
They [Milionario and Jose Rico] do a brega music that has nothing to do
with the values of the man from the [Brazilian] interior. (Folk singer and
researcher Inezita Barroso, in Anonymous 1986b: 153).
We follow the evolution. Those who record folk music do not sell in
these days. Tonico and Tinoco (a prestigious dupla sertaneja) got stuck with
toada caipira (a traditional sertaneja genre) and are not capable of playing a
bolero. We play everything and became champions. (Jose Rico in Anony-
mous 1986b: 153).
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Brega: Music and Conflict in Urban Brazil : 79
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80 : SamuelM. Araujo
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Brega: Music and Conflict in Urban Brazil: 81
and Jose Rico are frequently cited (and eventually blamed) as embody-
ing most of the characteristics found in modern sertaneja music. An ex-
amination of their 1984 and 1985 LPs confirms many of the statements
made by previous writers about borrowings from other Latin American
styles. The singer/composer Jose Rico himself acknowledges those in-
fluences but adds a few others: "I have as inspiring figures in my work
Nelson Ned, Miguel Aceves Mejia, Roberto Carlos, Miltinho and Nel-
son Goncalves. We balanced the influences but the stronger one is [still]
that of the Mexican mariachi" Jose Rico, quoted in Anonymous 1986b:
153). Thus, besides external influences of Mexican origins (i.e., Mejia
and the mariachi ensemble), he also credits as his inspirers two deluxe brega
singers enjoying a wide popularity in Latin America (i.e., Roberto Car-
los and Nelson Ned) and two romantic singers specializing in the samba-
canfdo genre (i.e., Miltinho and Nelson Goncalves).
Interestingly enough, and unlike the vast majority of popular music
records in Brazil, each piece in Milionario's and Jose Rico's productions
has its respective style named next to its title both on the record label
and the back cover. An inventory of the styles featured in the two sam-
ples examined shows that the songs identified as Mexican styles (i.e.,
canfao rancheira, corrido, and huapango) account for 37.5 percent of the
repertoire, while Paraguayan genre names (i.e., rasgueado and guarania)
cover 20.8 percent. If we add to those figures the percentage correspond-
ing to genres which have been indistinctly assimilated by various national
traditions in Latin America (i.e., bolero and polka), the resulting per-
centage would increase to 91.6 percent. Of the three other genres found,
only one, forr6, might be said to represent a recognizable Brazilian tra-
dition, although baiao (instead of the more generic termforrd) would
probably be a more proper form of categorization.
The overall ambience of the records is indeed dominated by a mariachi
type of sound, to which the idiomatic passages for both trumpets and
violins are fundamental. Other commonly employed instruments are the
guitar, electric bass, drums, the Mexican requinto, and the viola sertaneja.
Occasionally, flute, organ, accordion, and/or percussion instruments join
the accompanying ensemble.
Many arrangements follow a scheme in which an instrumental intro-
duction, with emphasis on either trumpets or violins, is followed by the
alternation between Jose Rico's vocal solos and two-part singing (a third
and/or a sixth apart) passages. Frequent are also spoken interpolations
during the instrumental sections. In Example 10, the candao rancheira "Duas
camisas" ("Two Shirts"), we will find all those musical features repre-
sented. It should be noted that the subtle rhythmic articulation of the
vocal parts (especially during the solos) may not coincide at some points
with the tentative transcription provided.
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Example 10: "Duas camisas." (From Chantecler LP 1-71-405-644, side A,
track 1)
"Duas camisas"
Miltinho Rodrigues-
Waldemar de F. Assunqao
. N o . ~ ~- I -S .A,
c *. -, i; - . I I.
,}
V8 -
-:,7,. -
,- ",
,. , i^
, .*A, ,-A
, j fl
j l
i I I
COftT)
3 j. oJ t 3 ' o
;1^ ' -' -o ~ 'l f " o
v~-v ?~S
,o0\o*0 vv ((voi-t) . 0 s
\ i f r^r ^if j i 1/ i^ -
cr4G^^X_ _ _S Q * U r .. vo-c A -( -?R vyi e-ci-3 -
Jo. J, ol
2$
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Brega. Music and Conflict in Urban Brazil: 83
Contrastingly, the vocal duet in parallel thirds comes right after the
instrumental introduction (plucked strings solo) in the bolero "Entre
lagrimas" ("In between Tears"-Chantecler LP 1-71-405-644, side A,
track 3) and is maintained through the entire piece. It is important to
notice in this case that, despite the melodic chromaticism characteristic
of bolero, the harmony remains rather more static than is typical of the
bolero standards.
In spite of maintaining a certain lamenting mood also characteristic
of moda-de-viola and other subtypes of musica sertaneja, the singing style
often tries to emulate exogenous styles; for example, in the case of the
huapango "Minha casa" ("My House"-Chantecler LP 1-71-405-654,
side B, track 1), where the use of falsetto and vibrato clearly evokes the
idiom of its Mexican model.
Particularly intriguing are the pieces labeled as balanfo, where the
overall form follows the scheme outlined above (instrumental introduc-
tion-solo voice/stanza-vocal duet in thirds and/or sixths/refrain) but the
musical atmosphere is somehow a combination of deluxe brega formulas
(i.e., the basic drum beat, the bass line, and the stereotyped orchestral
climaxes) and the sertanejo idiom (i.e., two-voice harmonies in parallel
motion and predominance of the second as a melodic interval).
As far as texts are concerned, passionate love themes account for the
vast majority of the repertoire (twenty-one pieces), a fact that reinforces
the connections with other brega tendencies. Most of the lyrics refer to
impasses or frustrations in romantic situations, sometimes exposing what
critics have deplored as either moralist or machista principles (Exam-
ple 11).
Example 11: Text excerpt from Milionario and Jose Rico song. (From
Chantecler LP 1-71-405-654, side B, track 6)
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84 : Samuel M. Araujo
Conclusion
From the definitions which have arisen thus far, we can certainly infer
that the term brega consistently implies a depreciative value judgment.
Despite its socially determined roots, it can be attached to anything or
anyone. In fact, brega is even a commonly used label to qualify the be-
havior, attitudes, or values of the upper social strata and particularly
those who reveal the "nouveauness" of their riches.
The various definitions of brega also indicate that music is an impor-
tant dimension of the phenomenon. Beginning with a general inventory
of the channels of its diffusion and moving on to an overall profile of
its representatives, we then observed how the contours of the brega uni-
verse conform to the trajectories of its musical exponents.
The examination of a selected number of brega substyles provides a
picture of a rather complex situation. First, it confirms the pervasive
influence of the Jovem Guarda model (and, by extension, of British and
American rock of the 1950s and early 1960s) in all subfields examined.
Epitomized by Roberto Carlos, this tendency became from the 1970s to
the present time a paradigm in the Brazilian record market. It observes,
however, various nuances in its general profile. The Jovem Guarda mu-
sical style may appear in a more crystallized fashion (Amado Batista),
may be alternated with other styles in different dosages (Carlos Santos,
Milionario and Jose Rico), or, in its more successful version, merge
with national and international tendencies, producing ambiguous stylis-
tic results (Roberto Carlos).
An equally significant fact emerging from the samples analyzed here
is the assimilation of brega influences by established traditions in the pop-
ular music of Brazil such as the samba and musica sertaneja. In the case
of samba romantico, the evidence collected suggests the delineation of a
continuum which proceeds toward the relative abandonment of idiomatic
characteristics of samba. In brega sertaneja, the attachment of the word
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Brega. Music and Conflict in Urban Brazil: 85
brega seems to reflect both the usual Jovem Guarda derivation and the
consistent adoption of other Latin American models (mainly Mexican),
with an almost indistinguishable retention of sertaneja music features in
both cases.
Despite (or, perhaps, because of) its extreme ambiguity, brega opens
a quite provoking field to those interested in the ways music expresses
the social dynamics within the global village.
Notes
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86 : SamuelM. Araujo
Discography
All items share the following characteristics: they are 12" LP records
issued in Brazil; their respective dates are indicated.
Agepe
1984 Os grandes sucessos de Agepe. Continental 2.04.405.170.
1984 Agepe. Som Livre 530.037.
1985 Agepe. Som Livre 403.6333.
Ayrao, Luiz
1985 Samba na crista. Copacabana COLP 12876.
Batista, Amado
1984 Amado. Continental 1-07-405-293.
1985a Amado Batista "85. " RCA 109.0139.
1985b Os sucessos de Amado Batista. Continental 1-07-405-305.
1986 Vitamina e cura. Continental 1.07.405.311.
Carlos, Roberto
1984 Roberto Carlos. CBS 230.095.
1985 Roberto Carlos. CBS 230.105.
Dusek, Eduardo
1984 Brega-chique, chique-brega. Polydor 8219744.
Magal, Sidney
1982 Magal espetacular. Polygram 2451 189.
Ned, Nelson
1984 Caprichoso. EMI-Odeon 31C 052 240 168.
Santos, Carlos
1984 Carlos Santos: Vol. 6. Gravasom 823 332-1.
1985 Carlos Santos: Vol. 7. Gravasom 825 884-1.
1986 Carlos Santos: Vol. 8. Gravasom 829 895-1.
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Brega: Music and Conflict in Urban Brazil: 87
Soriano, Waldick
1984 Waldick Soriano interpreta Roberto Carlos. Arca 809-1001.
Wando
1985 . . . vulgar e comum e nao morrer de amor. Arca 803.1003.
1986 Ui- Wando paixdo. Arca 803.1009.
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