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A coherence theory bases the truth of a belief on the degree to which it coheres ("hangs together") with all
the other beliefs in a system of beliefs (typically one person's beliefs, but it could be any body of
knowledge).
In philosophies of idealism, all the ideas or beliefs are said to cohere with one another, perhaps because
the world is reason itself or created by a rational agent.
In scientific theories, every new observational fact must be integrated with existing facts to make them
maximally coherent. Perfect coherence is not to be expected, of course. Charles Sanders Peirce's theory of
pragmatic truth is the coherent inter-subjective agreement of an open community of inquirers.
Coherence may be internal to a personal set of beliefs that are accessible to a subject. In this
case, coherence is one way to justify a belief.
Close to the consistency theory of truth. But consistency is only possible for relatively modest
logical and mathematical systems. In a system of belief as large as the culture of a society, there
are many conflicting beliefs. Even in the mind of a single subject, consistency of beliefs is more
demanding than coherence, but neither is very likely.
Coherence and consistency are best understood as desirable conditions for any theory of truth,
including the correspondence theory of truth.
Argumentum ad Populum
B.
D.
F.
II. Many advertising slogans are based on this fallacy: Strictly speaking, one
statement considered by itself cannot be a fallacy because it's not
an argument. Nevertheless, the import of these "catch-phrases" seems to be in
some cases by conversational implicature an implicit argument. I.e., the
statement can easily be reconstructed from its context into an implicit
argument.
B. The basis of the ad populum appeal is the assumption that large numbers
of persons are more likely to be right than a given individual is likely to
be right. Also, in light of peer pressure, many persons feel it's better to
be normal than to go against the crowd. Moreover, our social desire to be
approved by others often results in our joining the "bandwagon" of the
probable winning side in a political contest.
III. The main problem with this fallacy is the mere fact that many people agree on
something often does not imply that what they agree on is true; nevertheless,
the fact that many people agree, can be relevant evidence for the truth in some
instances, as shown below. The distinction is based on the nature of
the relevance of the premisses to the conclusion.
Abstract: The argument concerning the appeal to pity or a related emotion to gain the
acceptance of a conclusion is evaluated.
FALLACY NAVIGATOR
Fallacies of
Relevance Ad Ignorantiam Ad Verecundiam Ad
Hominem Ad Populum Ad Misericordiam Ad
Baculum Ignoratio Elenchi
Oh, Officer, There's no reason to give me a traffic ticket for going too fast
because I was just on my way to the hospital to see my wife who is in serious
condition to tell her I just lost my job and the car will be repossessed.
Members of Congress can surely see in their hearts that they need to vote in
favor of passage of the Gun Bill allowing concealed weapons because their
constituents who lobby for liberalizing firearms will be greatly saddened if they
do not do so.
Public Schools, K through 12, need to have much easier exams for students
because teachers don't fully realize the extent of the emotional repercussions of
the sorrow and depression of the many students who could score much better
on easier exams.
III. Related emotions include sympathy, love, regard, mercy, condolence, and
compassion. Occasionally, an occurrence of a fallacy can be correctly analyzed as
either the ad populum or the ad misericordiam fallacy since these fallacies overlap in
their appeal.
IV. Non-fallacious uses of the ad misericordiam include arguments where the appeal
to pity or a related emotion is the subject of the argument or is a pertinent or germane
reason for acceptance of the conclusion.
C. In Voltaire's Candide, examples of misery are used time and time again to
falsify Leibniz's (Pangloss') assertion that this is the best of all possible worlds.
The evidence would be relevant to the argument being adduced.
D. Appeal to Pity
E. ad misericordiam
F. (also known as: appeal to sympathy)
G. Description: The attempt to distract from the truth of the conclusion by the use of pity.
H. Logical Forms:
I. Person 1 is accused of Y, but person 1 is pathetic.
J. Therefore, person 1 is innocent.
K.
L. X is true because person 1 worked really hard at making X true.
M. Example #1:
N. I really deserve an “A” on this paper, professor. Not only did I study during my
grandmother’s funeral, but I also passed up the heart transplant surgery, even though that
was the first matching donor in 3 years.
O. Explanation: The student deserves an “A” for effort and dedication but, unfortunately,
papers are not graded that way. The fact that we should pity her has nothing to do with the
Samantha Therese S. Geonzon 11 – Frederick of Regensburg
quality of the paper written, and if we were to adjust the grade because of the sob stories,
we would have fallen victim to the appeal to pity.
P. Example #2:
Q. Ginger: Your dog just ran into our house and ransacked our kitchen!
R. Mary: He would never do that, look at how adorable he is with those puppy eyes!
S. Explanation: Being pathetic does not absolve one from his or her crimes, even when it is a
puppy.
T. Exception: Like any argument, if it is agreed that logic and reason should take a backseat
to emotion, and there is no objective truth claim being made, but rather an opinion of
something that should or should not be done, then it could escape the fallacy.
U. Let's not smack Spot for ransacking the neighbor's kitchen—he's just too damn cute!
V. Tip: Avoid pity in argumentation. It is a clear indicator that you have weak evidence for
your argument.
W. References: