Professional Documents
Culture Documents
2. What are the values of society and culture in learning about the
environment and biotechnology?
Taylor, P. (1997). The Politics of Conservation of Nature. Retrieved from:
http://www.environmentandsociety.org/sites/default/files/key_docs/taylor-3-2.pdf
According to this, there are systems needed to be considered as to where
conservation of nature is better off. In line with this, systems-level thinking
creates a pathway to criticize the models in a bid on finding what is
applicable to the state. Of course, it needs the public’s perspective on how
they picture and give importance to nature. Moreover, two ways are at the
core in resolving environmental problems. These are the moral and
technocratic to which the paper presents a conundrum on their efficacy to
really mend the issue at stake and predicting its sustainability. In connection
to learning about environment, one must be aware of the normative values
of his belonged society. In this way, he would map his society’s position on
the environment and thus making its way to strategize its conservation.
However, as much as dynamic the society is, different perspectives must
be considered.
Holm, P. et al. (2015). Humanities for Environment—A Manifesto for Research
and Action. Retrieved from Environment and Society website:
http://www.environmentandsociety.org/sites/default/files/key_docs/humanities-
04-00977-1.pdf
It is argued here that since human preferences are the primary drivers for
global change, it is imperative to study the same to alter the choices using
the fields of humanities (i.e. psychology, gender studies, philosophy, etc.)
making the latter more directed in making actions that would incur
betterment for the environment. Moreover, although humanities is
sometimes dealing with contradictory things and is seen as opposite of the
natural sciences, experience would say that even though there is initial
mistrust in the integration of social sciences, humanities, and scientific
analyses in addressing the problems of environment, it generates solutions
that only through cross-disciplinary be understood and fully realized. Thus,
this affirms the use of humanities as an essential part of researches, not
just simply advisory.
Barnhill, D. (2010). Values in Environmental Studies. Retrieved from
https://www.uwosh.edu/facstaff/barnhill/490-docs/thinking/values-in-es
The author stated that only few people consider values as a part of
education and that there are 2 main aspects of values dimension which are
ethics and philosophy. In ethics, we must always remember our moral
responsibility towards the nature, human beings, and, other non-human
entities while in Philosophy, we must carefully examine what is our concept
of the environment. For example, if we see environment merely as an
instrument to satisfy our needs, then we will not treat our environment
properly. However, if we see our environment as community where living
organisms and the nature benefits from each other, then we will have the
urge to protect and love the environment from those people who abuses
and exploits its resources.
The Need of Value Based Environmental Education. (2013). Retrieved from
http://www.yourarticlelibrary.com/environment/the-need-of-value-based-
environmental-education/9978
According to the article, the social values nurtured for the protection of the
environment are love, compassion, tolerance, and justice. It is the basic
teachings needed while learning about the environment. In terms of the
cultural and religious values in learning about the environment, one
example is a saying from Vedas, which is “Dehi me dadami te” or “You give
me and I give you.” It means that man should never exploit her without
nurturing her. Through culture and religious means, learning about the
environment meant also giving respect and love as well.
Culture and Biotechnology. (n.d.) College of Tropical Agriculture and Human
Resources, University of Hawai’i at Manoa. Retrieved from:
https://www.ctahr.hawaii.edu/biotech/Culture-5.html
In many cultures, food is something that is tied with their identity. It
symbolizes their rich way of living and the bond they have with each other
and their land. So, when an institute in Hawai’i tries to genetically engineer
the Hawaiian taro for the purpose of its salvation and protection from plant
diseases, many Hawaiian groups are ready to negate this idea. However,
eventually, a truce has been made since the Hawaiians saw the drastic loss
of their taro due to pests. They allowed the GE taro to consummate for it is
better to have one than none. The lesson in this is that biotechnology should
be there to help the community to continue their living while respecting their
discretions and their culture. When time comes that biotechnology is of help,
it should be there to back them up.