Professional Documents
Culture Documents
DEFINITION:
Human Rights – are the aggregate privileges, claims, benefits, entitlements, and moral
guarantees that pertain to man because of his humanity.
Legal and moral entitlements that have evolved as a basis for constructing how state power is
used and particularly to limit its use against the rights of citizens.
“any human society, if it is to be well-ordered and productive, must lay down as a foundation,
this principle, namely, that every human being is a person, that is, his nature is endowed with
intelligence and full will. By virtue of this, he has rights and duties, flowing directly and
simultaneously from his very nature.”
KINDS:
1. The First Generation of Rights or the First Generation of Civil and Political Rights or the First
Generation of Liberty Rights- serve as a protection of the individuals from the arbitrary exercise
of police power.
These are civil and political rights which are seen as negative rights because they
prevent the state from the performance of certain things that are considered harmful.
Example:
right to life, liberty, and security of person; right against torture; right to equal protection
against any discrimination, right against arbitrary arrest and detention; freedom of opinion and
expression.
2. The Second Generation of Rights or the Second Generation of Economic, Social, and Cultural
Rights or the Second Generation of Equality Rights – rights which are started to recognize
when people realized that possession of the First Generation of Liberty Rights would be
valueless without the enjoyment of economic, social, and cultural rights.
Example:
Right to work, right to social security, right to form and to join trade unions, right to
education; right to health; right to shelter
3. The Third Generation of Rights or The Third Generation of Solidarity Rights – is intended to
benefit individuals, groups, and peoples and its realization will need global cooperation based
on international solidarity.
Example:
Right to peace, right to development, environmental rights, rights of self-determination;
right to food, rights of women, rights of women; rights of children
PRINCIPLES:
1. Universality – rights belong to and to be enjoyed by every human beings without
distinction of any kind, such as race, color sex, language, religion, political and other
opinion, national or social origin, property, birth or stature.
- Human rights belong to everyone wherever they are because they are
human beings endowed with dignity.
2. Indivisibility and Inter-dependence – the first generation of liberty rights and the second
generation of equality rights are inter-related and are co-equal in importance. They form an
indivisible whole sand only if these rights are guaranteed that an individual can live
decently and in dignity.
“True, a hungry man does not have much freedom of choice. But equally true, when a well
fed man does not have freedom of choice, he cannot protect himself against going hungry.”
- Jose W. Diokno
CHARACTERISTICS
1. Inherent – means that rights are the birthright of all human beings, existing independently of
the will of either an individual human being or group.
- They are not obtained and granted through any human action, ot intervention, It
cannot be separated or detached from him.
2. Inalienable – means that no person can deprive any person these rights and no person can
repudiate those rights by himself.
- These rights cannot be the subject of commerce of man.
3. Universal – means that these rights belong to every human being, no matter what he or she,
is like. Because rights are universal, its promotion and protection are the duty of all States,
regardless of cultural, economic or political systems.
COMPONENTS
1. Subject or right-holder – is an individual (natural person) a group of individuals, or a non-
governmental organization entitled to rights under the law and can take legal action to protect
or to promote those rights
2. Duty-holder – an entity, normally a State that is obliged to respect, to ensure and to protect
the subject’s rights or demands.
3. Object – is the content of any given right and any duty of the holder of the right and the holder
of the obligation. This right and duty are the human values and needs.
4. Implementation – is a set of measures, approaches, and initiatives designed to realize the
right concerned. This includes laws, administrative measures, legal writs and mechanisms
adopted by the three branches of government, namely, Congress, Executive, and Judiciary.
STAGES
1. Idealization – notion that human rights have started in the realm of ideas that reflect a
consciousness against oppression, dehumanization, or inadequate performance by the State.
2. Positivization – the second stage where support for the ideas become strong and the stage is
set to incorporate them into same legal instruments, whether domestic law or international
law
3. Realization – the last stage where these rights are enjoyed by the citizens of the State by the
transformation of the social, economic, and partial order
3. Philosophy
a. John Locke (Second Treaties of Government) – he argued that sovereignty resides. He
wrote that legitimate government is instituted by the covenant of the governed and
that this legitimate government is duty-bound to preserve the rights of life, liberty,
health, and property of its citizens; and to prosecute and punish those who violate
the rights of others and to pursue the public good.
b. Jean Jacques Rousseau (The Social Contract) – he postulated a social contract by
which the citizens surrender their tight to the “general will” of the people which must
aim at the impartial good.
c. Baron de Montesquieu (The Spirit of the Laws) – his magnum opus, to explain human
laws and institution. He saw despotism, “a single person directs everything by his
own will and caprice,” as a standing danger for any government not despotic and
argued that it could best be prevented by a system of separation of powers in which
different bodies exercise legislative, executive, and judicial powers.
4. Religion
- Embedded in the sacred scriptures and books of the world’s religions, the lessons
and teachings on human dignity, sanctity of life, worth of conscience, social
justice, respect for the integrity of creation, rights of prisoners, rights of persons
with disabilities,
Solidarity/Collective Rights
(Third Generation of Rights)
Remedies
a. Domestic Remedies- may take the form of civil remedies, criminal remedies, and
administrative remedies.
PROCEDURE:
1. A human rights victim can file a civil action for damages in the trial court under
Art. 32 of the Civil Code. This may be proved only by a preponderance of evidence.
2. A human right victim may opt to file a complaint with the Commission on Human
Rights whose task is solely fact-finding investigation. After investigation, prosecution
will be handled by the Department of Justice until the case is resolved by the court.
3. Since human rights violations are crimes under the Revised Penal Code, a human
rights victim can file a criminal complaint direct to the Office of the Prosecutor.
The Judiciary, the Academe, and the Family on Building a Human Rights
Culture
Judiciary
- Is the key player in the development of a human rights culture, through its
duty to settle controversies that involves rights which are legally demandable
and its duty to determine whether a grave abuse of discretion has been
committed by ant branch or instrumentality of the Government.
- The important role of the Judiciary is promoting, safeguarding, and advancing
human rights.
The Academe
- Is another key player in the building of a human rights culture in the
Philippines. Effective 2013-2014, human rights law will be taught in all law
schools.
- Bolstering the study of human rights in the schools are the establishment of
centers and institutes of human rights and social justice and the foundation of
student human rights organizations in many colleges and universities.
- The upsurge of interest on human rights education, research, and externships
is a healthy sign for the development of a human rights culture.
The Family
- At school, children learn by instruction but at home, they learn by
transmission.
- First and hands-on lessons related to human rights and respect of human
dignity can be caught at home. As parents are, so children will they be.