‫‪    ‬‬

‫ﺭﺳﺎﺋﻞ ﺍﻷﺳﺘﺎﺫ‬
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‫ﻭ ﺍﻟﺸﻴﺦ ﺍﳉﻠﻴﻞ‬
‫ﺷﻴﺦ ﺍﳌﻐﺮﺏ ﻣﻮﻻﻱ‬
‫ﺍﻟﻌﺮﺑﻲ ﺍﻟﺪﺭﻗﺎﻭﻱ ‪-‬ﺭﲪــﻪ‬
‫ﺍ‪‬‬
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‫ﻭﻣﻦ ﺍﳌﺬﺍﻛﺮﺓ ﺃنﻲ ﺃﺣﺐ ﻣﻦ ﻳﺘﻌﻠﻖ ﺑﻲ ﰲ ﺃﻥ ﻳﻘﻮﻡ ﺑﺎﳌﻔﺮﻭﺽ ‪ ،‬ﻭﲟﺎ ﺗﺄﻛﺪ ﻣﻦ ﺍﳌﺴﻨﻮﻥ ‪،‬‬

‫ﻭﺃﻥ ﻳﻜﻮﻥ ﺩﺍﺋﻤﺎ ﻋﻠﻰ نﻈﺎﻓﺔ ﺑﺪنﻪ ﻣﻦ ﻭﺳﺨﻪ ‪ ،‬ﻓﺄﺣﺮﻯ ﳒﺴﻪ ‪ ،‬ﻭﻣﻦ ﺷﻌﺮ ﻭﺳﻄﻪ ‪ ،‬ﻭﺇﺑﻄﻴﻪ‬

‫‪ ،‬ﻭﻇﻔﺮ ﻳﺪﻳﻪ ﻭﺭﺟﻠﻴﻪ ‪ ،‬ﻭﺛﻮﺑﻪ ‪ ،‬ﻭﻣﻜﺎنﻪ ‪ ،‬ﻭﻋﻠﻰ ﺗﺮﻙ ﻣﺎ ﻻ ﻳﻌﻨﻴﻪ ‪ ،‬ﻭﺍﺳﺘﱪﺍﺋﻪ ﻣﻦ ﺑﻮﻟﻪ ‪،‬‬

‫ﻭﺗﺄنﻴﻪ ﻋﻠﻰ ﺫﻟﻚ ﺣﺘﻰ ﻳﺘﺤﻘﻖ ﺃﻭ نﻘﻮﻝ ‪ :‬ﻳﻄﻤﺌﻦ ﻗﻠﺒﻪ ﺑﺎنﻘﻄﺎﻉ ﺑﻮﻟﻪ ‪ ،‬ﻭﺃﻥ ﻳﺮﺟﻊ ﻋﻦ ﺍﺗﺒﺎﻉ‬

‫‪.‬‬ ‫ﺍﶈﺴﻮﺳﺎﺕ ‪ ،‬ﻭﻋﻦ ﺳﺎﺋﺮ ﺍﻟﻌﺎﺩﺍﺕ ﻭﺍﻟﺸﻬﻮﺍﺕ ‪ ،‬ﻭﻻ ﻳﺴﺘﺒﻌﺪ ﺫﻟﻚ ﺇﳕﺎ ﻳﺴﺘﻐﺮﺑﻪ‬

‫‪.‬‬ ‫ﻭﺍﻟﻨﻔﺲ ﻛﺎﻟﻄﻔﻞ ﺇﻥ ﺗـﻬﻤﻠﻪ ﺷﺐ ﻋﻠﻰ ﺣﺐ ﺍﻟﺮﺿﺎﻉ ﻭﺇﻥ ﺗﻔﻄﻤﻪ ﻳﻨﻔﻄﻢ‬

‫ﻛﻤﺎ ﻗﺎﻝ ﻭﱄ ﺍﻪﻠﻟ ﺗﻌﺎﱃ ﺳﻴﺪﻱ ﺍﻟﺒﻮﺻﲑﻱ ﺭﺿﻲ ﺍﻪﻠﻟ ﻋﻨﻪ ﰲ ﺑﺮﺩﺗﻪ ‪ ،‬ﻭﻛﻤﺎ ﻗﺎﻝ ﺃﻳﻀﺎ‬

‫ﺍﻟﺸﻴﺦ ﺍﳉﻠﻴﻞ ﻭﱄ ﺍﻪﻠﻟ ﺗﻌﺎﱃ ﺳﻴﺪﻱ ﺍﺑﻦ ﻋﻄﺎﺀ ﺍﻪﻠﻟ ﺭﺿﻲ ﺍﻪﻠﻟ ﻋﻨﻪ ﰲ ﺣﻜﻤﻪ ‪ :‬ﻣﻦ ﺍﺳﺘﻐﺮﺏ‬

‫ﺃﻥ ﻳﻨﻘﺬﻩ ﺍﻪﻠﻟ ﻣﻦ ﺷﻬﻮﺗﻪ ‪ ،‬ﻭﺃﻥ ﳜﺮﺟﻪ ﻣﻦ ﻭﺟﻮﺩ ﻏﻔﻠﺘﻪ ‪ ،‬ﻓﻘﺪ ﺍﺳﺘﻌﺠﺰ ﺍﻟﻘﺪﺭﺓ ﺍﻹﳍﻴﺔ ‪،‬‬

‫‪.‬‬ ‫ﻭﻛﺎﻥ ﺍﻪﻠﻟ ﻋﻠﻰ ﻛﻞ ﺷﻲﺀ ﻣﻘﺘﺪﺭﺍ‬

‫ﻭنﺮﻯ ‪ ،‬ﻭﺍﻪﻠﻟ ‪ ،‬ﺃﻥ ﺍﻟﻮﺍﺟﺒﺎﺕ ﺗﻜﻔﻴﻪ ﻣﻊ ﺫﻛﺮنﺎ ‪ ،‬ﻭﺗﻐﻨﻴﻪ ﺍﻟﻐﻨﻰ ﺍﻟﻜﺒﲑ ‪ ،‬ﻭﻻ ﺗﻜﻔﻴﻪ‬

‫ﺍﻷﻋﻤﺎﻝ ﺍﻟﻜﺜﲑﺓ ﻣﻊ ﻋﺪﻡ ﻣﺎ ﺫﻛﺮنﺎ ‪ ،‬ﻭﻣﻊ ﻫﺬﺍ ﻓﻼ ﳓﺐ ﺇﻻ ﻣﻦ ﻳﻘﻮﻡ ﺑﺎﻟﻮﺍﺟﺒﺎﺕ ‪ ،‬ﻭﲟﺎ ﺗﺄﻛﺪ‬

‫‪.‬‬ ‫ﻣﻦ نﻮﺍﻓﻞ ﺍﳋﲑﺍﺕ ‪ ،‬ﻭﺍﻪﻠﻟ ﺍﳌﻮﻓﻖ ‪ ،‬ﻭﺍﻟﺴﻼﻡ‬

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‫א‬‫א‬‫א‬‫א‬

‫א‬‫א‬‫א‬‫א‬

‫א‬‫א‬‫א‬‫א‬‫א‬



‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬

‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬

‫א‬‫א‬‫א‬

‫א‬

‫א‬‫א‬‫א‬‫א‬‫א‬

‫א‬‫א‬‫א‬‫א‬

‫א‬‫א‬‫א‬:

‫א‬‫א‬‫א‬‫א‬‫א‬

‫א‬‫א‬‫א‬‫א‬

 ‫א‬

‫א‬‫א‬

‫א‬ ‫א‬‫א‬‫א‬


 ‫א‬‫א‬‫א‬

‫א‬ ‫א‬‫א‬ ‫א‬‫א‬

‫א‬‫א‬


 3

‫א‬‫א‬‫א‬‫א‬

‫א‬‫א‬‫א‬‫א‬

‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬

‫א‬‫א‬‫א‬‫א‬

‫א‬‫א‬‫א‬‫א‬

‫א‬

‫א‬

‫א‬‫א‬

‫א‬‫א‬‫א‬

‫א‬

‫א‬

‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬

‫א‬‫א‬‫א‬‫א‬

‫א‬‫א‬‫א‬

:

‫א‬‫א‬‫א‬
 ‫א‬‫א‬‫א‬‫א‬‫א‬

‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬

‫א‬‫א‬‫א‬‫א‬

‫א‬ ‫א‬

‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬

‫א‬

‫א‬‫א‬‫א‬

‫א‬‫א‬

‫א‬‫א‬‫א‬
 ‫‪4‬‬

‫ﻓﺎﻋﻠﻤﻮﺍ ﺭﲪﻜﻢ ﺍﻪﻠﻟ ﺃﻥ ﺍﻟﻔﻘﲑ ﺇﺫﺍ ﺑﺪﻝ ﺫﻛﺮ ﻛﻞ ﺷﻲﺀ ﺑﺬﻛﺮ ﺍﻪﻠﻟ ﲣﻠﺼﺖ ﻟﻪ ﻋﺒﻮﺩﻳﺘﻪ ﻪﻠﻟ‬

‫‪ ،‬ﻭﻣﻦ ﲣﻠﺼﺖ ﻋﺒﻮﺩﻳﺘﻪ ﻪﻠﻟ ﻓﻬﻮ ﻭﱄ ﺍﻪﻠﻟ ‪ ،‬ﻭﻣﻦ ﻛﺬﺏ ﻓﻌﻠﻴﻪ ﻟﻌﻨﺔ ﺍﻪﻠﻟ ‪.‬‬

‫ﻓﻼ ﺗﺬﻛﺮﻭﺍ ﺇﻻ ﺍﻪﻠﻟ ‪ ،‬ﻭﻻ ﺗﻜﻮنﻮﺍ ﺇﻻ ﻪﻠﻟ ‪ ،‬ﺇﺫ ﻣﻦ ﻛﺎﻥ ﻪﻠﻟ ﻛﺎﻥ ﺍﻪﻠﻟ ﻟﻪ ‪ ،‬ﻭﻳﺎ ﺳﻌﺪ ﻣﻦ‬

‫ﻲ َﺃ ْﺫ ُﻛ ﹾﺮ ُﻛ ﹾﻢ ‪.‬‬
‫ﻛﺎﻥ ﻪﻠﻟ ﻭﻛﺎﻥ ﺍﻪﻠﻟ ﻟﻪ ‪ ،‬ﻭﻳﻜﻔﻲ ﰲ ﺫﻛﺮﺍﻪﻠﻟ ﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪ :‬ﻓَﺎ ْﺫ ُﻛ ﹸﺮ ﹾﻭِن ﹾ‬

‫ﻭﻗﻮﻟﻪ ﺻﻠﻰ ﺍﻪﻠﻟ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﻓﻴﻤﺎ ﺭﻭﺍﻩ ﻋﻦ ﺭﺑﻪ ﻋﺰ ﻭﺟﻞ ‪ :‬ﺃنﺎ ﺟﻠﻴﺲ ﻣﻦ ﺫﻛﺮنـﻲ‬

‫‪.‬‬

‫ﻭﻛﺎﻥ ﺃﺳﺘﺎﺫﻱ ﺭﺿﻲ ﺍﻪﻠﻟ ﻋﻨﻪ ﻳﻘﻮﻝ ﱄ ‪ :‬ﳓﺐ ﻣﺎ نﺴﻤﻊ ﻋﻠﻴﻚ ‪ .‬ﻓﻜﺬﻟﻚ ﺍﻟﻌﺮﺑﻲ‬

‫ﺍﻟﺪﺭﻗﺎﻭﻱ ﳛﺐ ﻣﺎ ﻳﺴﻤﻊ ﻋﻠﻴﻜﻢ ﳑﺎ ﳝﻴﺖ نﻔﻮﺳﻜﻢ ﻭﳛﻴﻲ ﻗﻠﻮﺑﻜﻢ ﻻ ﺍﻟﻌﻜﺲ ‪ ،‬ﺇﺫ ﻻ ﻳﺸﺘﻐﻞ‬

‫ﲟﺎ ﳛﻴﻲ ﺍﻟﻨﻔﻮﺱ ﻭﳝﻴﺖ ﺍﻟﻘﻠﻮﺏ ﺇﻻ ﺍﻟﻐﺎﻓﻞ ﺍﳉﺎﻫﻞ ﺍﳌﻄﻤﻮﺱ ﺍﻟﺒﺼﲑﺓ ﺍﳌﻈﻠﻢ ﺍﻟﺴﺮﻳﺮﺓ ‪ ،‬ﺇﺫ ﺍﳌﺮﺀ‬

‫ﻪﻠﻟ ﻟِ ﹶﺮﺟﹸﻞٍ‬
‫ﻣﺎ ﻟﻪ ﺇﻻ ﻗﻠﺐ ﻭﺍﺣﺪ ‪ ،‬ﻭﻣﻬﻤﺎ ﺃﻗﺒﻞ ﻋﻠﻰ ﺟﻬﺔ ﺃﻋﺮﺽ ﻋﻦ ﺍﻷﺧﺮﻯ ‪ ،‬ﺇﺫ ﻣﱠﺎ ﹶﺟ ﹶﻌ َﻞ ﺍ ُ‬

‫ﻲ ﹶﺟﻮﹾﻓِﻪِ ﻛﻤﺎ ﻗﺎﻝ ﺍﻪﻠﻟ ﺗﻌﺎﱃ ‪.‬‬

‫ﱢﻣﻦﹾ َﻗْﻠﹶﺒﹾﻴﻦِ ِﻓ ﹾ‬

‫ﻭﻗﺪ ﻗﺎﻝ ﺍﻟﺸﻴﺦ ﺍﳉﻠﻴﻞ ﺳﻴﺪﻱ ﺍﺑﻦ ﻋﻄﺎﺀ ﺍﻪﻠﻟ ﺭﺿﻲ ﺍﻪﻠﻟ ﻋﻨﻪ ‪ :‬ﺇﻗﺒﺎﻟﻚ ﻋﻠﻰ ﺍﳊﻖ‬

‫ﺇﺩﺑﺎﺭﻙ ﻋﻦ ﺍﳋﻠﻖ ‪ ،‬ﺇﻗﺒﺎﻟﻚ ﻋﻠﻰ ﺍﳋﻠﻖ ﺇﺩﺑﺎﺭﻙ ﻋﻦ ﺍﳊﻖ ‪.‬‬

‫ﻭﻗﺎﻝ ﱄ ﺑﻌﺾ ﺍﻹﺧﻮﺍﻥ ﺭﺿﻲ ﺍﻪﻠﻟ ﻋﻨﻬﻢ ‪ :‬ﻣﺎ ﺃنﺎ ﺷﻲﺀ ‪ .‬ﻓﻘﻠﺖ ﻟﻪ ‪ :‬ﻻ ﺗﻘﻞ ﻣﺎ ﺃنﺎ‬

‫ﺷﻲﺀ ﻭﻻ ﺗﻘﻞ ﺃنﺎ ﺷﻲﺀ ‪ ،‬ﻭﻻ ﺗﻘﻞ ﺧﺼﲏ ﺷﻲﺀ ﻭﻻ ﺗﻘﻞ ﻣﺎ ﺧﺼﻨﻰ ﺷﻲﺀ ‪ ،‬ﻗﻞ ﺍﻪﻠﻟ ‪ ،‬ﺗﺮ‬

‫ﻋﺠﺒﺎ ‪.‬‬
 ‫ﻭﻗﺎﻝ ﱄ ﺁﺧﺮ ‪ :‬ﻣﺎ ﺩﻭﺍﺀ ﺍﻟﻨﻔﺲ ؟ ﻓﻘﻠﺖ ‪ :‬ﺍنﺴﻬﺎ ﻭﻻ ﺗﺬﻛﺮﻫﺎ ﻗﻂ ‪ ،‬ﺇﺫ ﻻ ﻳﺬﻛﺮ ﺭﺑﻪ‬

‫ﺇﻻ ﻣﻦ نﺴﻲ نﻔﺴﻪ‪.‬‬

‫ﻭﻻ ﻳﺘﺼﻮﺭ ﰲ ﻋﻘﻮﻟﻜﻢ ﺃﻥ ﺍﻟﻜﻮﻥ ﻫﻮ ﺍﻟﺬﻱ نﺴﺎنﺎ ﺭﺑﻨﺎ ﻛﻮﻥ ﺃنﻔﺴﻨﺎ ‪ ،‬ﻭﻻ ﺣﺠﺒﻨﺎ ﻋﻦ‬

‫ﺭﺑﻨﺎ ﺇﻻ ﻭﻗﻮﻓﻨﺎ ﻭﻓﻘﺪنﺎ ﺍﻟﻜﻮﻥ ﻣﻊ ﺷﻬﻮﺍﺗﻨﺎ ‪ ،‬ﻭﺃﻣﺎ ﻟﻮ نﺴﻴﻨﺎ ﻛﻮﻥ ﺃنﻔﺴﻨﺎ ﻟﻮﺟﺪنﺎ ﺍﳌﻜﻮﻥ ﻭﻓﻘﺪنﺎ‬

‫ﻛﻮﻥ ﺃنﻔﺴﻨﺎ ﺑﺄﺳﺮﻩ ‪ ،‬ﻛﻤﺎ ﻻ ﻳﺘﺼﻮﺭ ﰲ ﻋﻘﻮﻟﻜﻢ ﺃﻥ ﻳﻔﻘﺪ ﺍﻹنﺴﺎﻥ ﺍﻟﻜﻮﻥ ﻭﻫﻮ ﱂ ﻳﻔﻘﺪ ﻛﻮﻥ‬

‫نﻔﺴﻪ ‪ ،‬ﺑﻞ ﻭﺍﻪﻠﻟ ﻻ ﻳﻜﻮﻥ ﺫﻟﻚ ﺃﺑﺪﺍ ‪ ،‬ﻭﺍﻟﺴﻼﻡ ‪.‬‬

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‫ﻓﺎﻟﺴﺆﺍﻝ ﻭﺍﳌﺮﻗﻌﺔ ﻛﻼﳘﺎ ﻣﻦ ﻃﺮﻳﻖ ﺍﻟﻘﻮﻡ ﺭﺿﻲ ﺍﻪﻠﻟ ﻋﻨﻬﻢ ‪ ،‬ﻟﻜﻦ نﺮﻯ ﻛﺜﲑﺍ ﳑﻦ‬

‫ﻳﺼﺤﺒﻨﺎ ﰲ ﻫﺬﻩ ﺍﻟﺴﺎﻋﺔ ﻻﻳﺬﻛﺮ ﺍﻪﻠﻟ ﺗﻌﺎﱃ ﻛﻤﺎ ﻳﺬﻛﺮﳘﺎ ‪ ،‬ﻷﻥ ﺑﻌﻀﻬﻢ ﻗﺪ ﺃﺧﺬ ﻋﲏ ﺍﻟﻮﺭﺩ ﺛﻢ‬

‫ﺑﺎﺩﺭ ﻣﻦ ﺣﻴﻨﻪ ﺇﱃ ﻟﺒﺲ ﺍﳌﺮﻗﻌﺔ ‪ ،‬ﺇﺫ ﻛﺎنﺖ ﺑﻨﻴﺔ ﺍﳌﺒﺎﺩﺭﺓ ﺇﱃ ﺍﻟﺴﺆﺍﻝ ‪ ،‬ﻭﻛﺎﻥ ﻫﻮ ﺍﳌﻘﺼﻮﺩ‬

‫ﻋﻨﺪﻩ ‪ ،‬ﻓﻠﺬﻟﻚ ﺗﻮﺳﻂ ﻟﻪ ﺑﺎﻟﻮﺭﺩ ﺍﻟﺬﻱ ﺃﺧﺬ ﻋﻨﺎ ﻭﺑﻠﺒﺲ ﺍﳌﺮﻗﻌﺔ ‪ ،‬ﻓﻘﻠﺖ ﻟﻪ ﺣﲔ ﺭﺃﻳﺘﻪ ﻓﻌﻞ ﻣﺎ‬

‫ﻓﻌﻞ ‪ :‬ﺩﻉ ﻋﻨﻚ ﺍﳌﺮﻗﻌﺔ ﺇﺫ ﻫﻲ ﻟﻚ ﺷﻬﺮﺓ ‪ ،‬ﻭﺍﺫﻛﺮ ﺭﺑﻚ ﻭﺃنﺖ ﻋﻠﻰ ﺣﺎﻟﻚ ﺣﺘﻰ ﻳﺸﺘﻌﻞ‬

‫‪.‬‬ ‫ﻗﻨﺪﻳﻠﻚ ‪ ،‬ﻭﺗﻘﻮﻯ نﻮﺭﺍنﻴﺘﻚ ‪ ،‬ﻓﺤﻴﻨﺌﺬ ﺇﻥ ﻟﺒﺴﺖ ﺍﳌﺮﻗﻌﺔ ﻭﺍﻟﺪﺍﺋﺮﺓ ﻻ ﻳﻀﺮﻙ ﺫﻟﻚ‬

‫ﻭﻻﺷﻚ ﺃﻥ ﺍﻟﺴﺆﺍﻝ ﻭﺍﳌﺮﻗﻌﺔ ﻛﻼﳘﺎ ﺛﻘﻴﻞ ﻋﻠﻰ ﺍﻟﻨﻔﺲ ‪ ،‬ﻭﺧﻔﻴﻒ ﻋﻠﻴﻬﺎ ‪ ،‬ﻓﻤﻦ ﻭﺟﺪ‬

‫ﺍﳋﻔﻴﺔ ﻓﻠﻴﱰﻛﻬﻤﺎ ‪ ،‬ﻭﻣﻦ ﻭﺟﺪ ﺍﻟﺜﻘﻞ ﻓﻠﻴﺄﺧﺬﳘﺎ ‪ ،‬ﻭﻻ ﻳﺄﺧﺬ ﺍﳉﻬﺔ ﺍﻟﱵ ﲣﻒ ‪ ،‬ﺇﺫ ﺍﻹﺧﻼﺹ‬

‫ﰲ ﺍﻟﱵ ﺗﺜﻘﻞ ‪ ،‬ﻭﺍﻹﺧﻼﺹ ﻫﻮ ﺍﳊﺎﺟﺔ ﺃﻭ ﻳﺄﺧﺬ ﺍﳉﻬﺔ ﺍﻟﱵ ﻫﻲ ﺍﻹﺧﻼﺹ ﻓﻴﻬﺎ ﺃﻗﻞ ﻣﻦ ﺍﻷﺧﺮﻯ‬

‫ﺑﻞ ﻳﺄﺧﺬ ﺍﳉﻬﺔ ﺍﻟﱵ ﻫﻲ ﺍﻹﺧﻼﺹ ﺃﻛﺜﺮ ‪ ،‬ﻭﻫﻜﺬﺍ ﺣﺘﻰ ﻳﺴﺘﻮﻱ ﻋﻨﺪﻩ ﺍﳋﻔﻴﻒ ﻭﺍﻟﺜﻘﻴﻞ ‪،‬‬

‫ﻭﺍﳌﻤﺪﻭﺡ ﻭﺍﳌﺬﻣﻮﻡ ‪ ،‬ﻭﻳﺼﲑ ﺍﻹﺧﻼﺹ ﰲ ﺍﳉﻬﺎﺕ ﻛﻠﻬﺎ ‪ ،‬ﻓﺤﻴﻨﺌﺬ ﻳﻜﻮﻥ ﺣﺮﺍ ‪ ،‬ﻭﻣﻦ ﻛﺎﻥ ﺣﺮﺍ‬

‫‪.‬‬ ‫ﻛﺎﻥ ﻭﺍﻪﻠﻟ ﻭﻟﻴﺎ‬

‫ﻭﻗﺪ ﺗﻔﺮﺳﺖ ﻓﻴﻤﻦ ﺗﺮﻙ ﺍﻟﻌﻼﺋﻖ ﻛﻠﻬﺎ ﺇﻻ ﺍﻟﺴﺆﺍﻝ ﺍﻟﺬﻱ ﻫﻮ ﺃﺿﻌﻒ ﺍﻷﺳﺒﺎﺏ ﻟﻜﻦ ﱂ‬

‫ﻳﺬﻕ ﻣﺎ ﺫﺍﻕ ﻣﻦ ﺗﺮﻙ ﺍﻟﻌﻼﺋﻖ ﻭﱂ ﻳﺸﻢ ﺭﺍﺋﺤﺔ ﺫﻟﻚ ‪ ،‬ﻓﻈﻬﺮ ﱄ ﺃﻥ ﺫﻟﻚ ﻣﻦ ﺳﻜﻮنﻪ ﺇﱃ ﺷﻬﻮﺓ‬

‫نﻔﺴﻪ ﻭﻫﻮ ﻣﺎ ﻳﻌﻄﺎﻩ ‪ ،‬ﻭﻟﻮ ﲣﻠﺺ ﻣﻨﻬﺎ ﻟﻘﻮﻳﺖ نﻮﺭﺍنﻴﺘﻪ ‪ ،‬ﻭﺿﻌﻔﺖ ﺑﺸﺮﻳﺘﻪ ‪ ،‬ﻭﺫﺍﻕ ﻣﺎ ﺫﺍﻗﺖ‬

‫‪.‬‬ ‫ﺍﻟﺮﺟﺎﻝ ﺭﺿﻲ ﺍﻪﻠﻟ ﻋﻨﻬﻢ‬

‫ﻭﻗﺪ ﻛﺘﺐ ﺍﳉﻨﻴﺪ ﺇﱃ ﺑﻌﺾ ﺇﺧﻮﺍنﻪ ﻣﻦ ﺃﺷﺎﺭ ﺇﱃ ﺍﻪﻠﻟ ﻭﺳﻜﻦ ﺇﱃ ﻏﲑﻩ ﺍﺑﺘﻼﻩ ﺍﻪﻠﻟ ‪،‬‬

‫ﻭﺣﺠﺐ ﺫﻛﺮﻩ ﻋﻦ ﻗﻠﺒﻪ ﻭﺃﺟﺮﺍﻩ ﻋﻠﻰ ﻟﺴﺎنﻪ ‪ ،‬ﻓﺈﻥ ﺍنﺘﺒﻪ ﻭﺍنﻘﻄﻊ ﻋﻤﺎ ﺳﻜﻦ ﺇﻟﻴﻪ ﻭﺭﺟﻊ ﺇﱃ ﻣﺎ‬

‫‪.‬‬ ‫ﺃﺷﺎﺭ ﺇﻟﻴﻪ ﻛﺸﻒ ﻣﺎ ﺑﻪ ﻣﻦ ﺍﶈﻦ ﻭﺍﻟﺒﻠﻮﻯ ‪ . . .‬ﺇﱃ ﺃﺧﺮ ﻛﻼﻣﻪ ﺭﺿﻲ ﺍﻪﻠﻟ ﻋﻨﻪ‬
 ‫ﻭﻻ ﻳﺘﺼﻮﺭ ﰲ ﻋﻘﻮﻟﻜﻢ ﺃﻥ ﻳﻜﻮﻥ ﺍﻟﻔﻘﲑ ﻟﻴﺲ ﻣﻊ ﺷﻲﺀ ﻣﻦ ﺍﻷﺷﻴﺎﺀ ﻗﻂ ‪ ،‬ﺛﻢ ﱂ ﻳﻜﻦ ﰲ‬

‫ﺣﻀﺮﺓ ﺍﻪﻠﻟ ‪ ،‬ﳏﺎﻝ ﺃﻥ ﻳﻜﻮﻥ ﺫﻟﻚ ‪ ،‬ﻷﻥ ﻣﻦ ﻋﻠﺖ ﳘﺘﻪ ﻋﻦ ﺍﻷﻛﻮﺍﻥ ﻭﺻﻞ ﺇﱃ ﻣﻜﻮنـﻬﺎ ‪،‬‬

‫ﻭﺍﻟﻮﺻﻮﻝ ﺇﻟﻴﻪ ﻭﺻﻮﻝ ﺇﱃ ﺍﻟﻌﻠﻢ ﺑﻪ ‪ ،‬ﻓﺎﺭﺣﻠﻮﺍ ﻋﺰﻣﺎ ﻋﻤﺎ ﺳﻜﻨﺘﻢ ﺇﻟﻴﻪ ‪ ،‬ﺃﻱ ﺷﻲﺀ ﻛﺎﻥ ‪ ،‬ﻭﻻ‬

‫‪.‬‬ ‫ﺗﺴﻜﻨﻮﺍ ﺇﻟﻴﻪ ﻗﻂ‬

‫ﻟﻘﺪ ﺧﺎﺏ ﻣﻦ ﺭﺿﻲ ﺩﻭنﻚ ﺑﺪﻻ‬

‫ﻭﻟﻘﺪ ﺧﺴﺮ ﻣﻦ ﺑﻐﻰ ﻋﻨﻚ ﻣﺘﺤﻮﻻ‬

‫ﻟﻜﻞ ﺷﻲﺀ ﺇﻥ ﻓﺎﺭﻗﺘﻪ ﻋﻮﺽ‬

‫‪:‬‬
‫ﻭﻟﻴﺲ ﻪﻠﻟ ﺇﻥ ﻓﺎﺭﻗﺖ ﻣﻦ ﻋﻮﺽ‬

‫ﻭﻗﻞ ﻟﻴﺲ ﱄ ﰲ ﻏﲑ ﺫﺍﺗﻚ ﻣﻄﻠﺐ‬

‫ﻓﻼ ﺻﻮﺭﺓ ﲡﻠﻰ ﻭﻻ ﻃﺮﻓﺔ ﲡﺘﻨﻰ‬

‫ﺷﺘﺎﻥ ﺑﲔ ﻣﻦ ﳘﺘﻪ ﺍﳊﻮﺭ ﻭﺍﻟﻘﺼﻮﺭ ‪ ،‬ﻭﺑﲔ ﻣﻦ ﳘﺘﻪ ﺭﻓﻊ ﺍﻟﺴﺘﻮﺭ ﻭﺩﻭﺍﻡ ﺍﳊﻀﻮﺭ ‪ ،‬ﻛﻤﺎ‬

‫ﻗﺎﻝ ﻭﱄ ﺍﻪﻠﻟ ﺗﻌﺎﱃ ﺳﻴﺪﻱ ﺃﺑﻮ ﻣﺪﻳﻦ ﺭﺿﻲ ﺍﻪﻠﻟ ﻋﻨﻪ ‪ :‬ﻭﺍﺣﺬﺭﻭﺍ ﻏﺎﻳﺔ ﺟﻬﺪﻛﻢ ﻣﻦ ﺍﻻﺷﺘﻬﺎﺭ ‪،‬‬

‫ﺇﺫ ﰲ ﺇﳘﺎﻝ ﺍﻟﻈﺎﻫﺮ ﻭﺍﻟﺒﺎﻃﻦ ﻣﻦ ﺍﻟﻔﻮﺍﺋﺪ ﺧﺮﻕ ﺍﻟﻌﻮﺍﺋﺪ ‪ ،‬ﻭﻻ نﺮﻯ ﺇﻻ ﻣﻦ ﻳﱪ ﺑـﻬﻤﺎ ﺩﺍﺋﻤﺎ‬

‫‪.‬‬ ‫ﺳﺮﻣﺪﺍ ‪ ،‬ﻭﺍﻟﺴﻼﻡ‬

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‫ﻓﺎﻋﻠﻤﻮﺍ ﺭﲪﻜﻢ ﺍﻪﻠﻟ ‪ ،‬ﺃنـﻲ ﻛﻨﺖ ﻣﻊ ﺃﺧﻲ ﰲ ﺍﻪﻠﻟ ﺍﻟﻮﱄ ﺍﻟﺼﺎﱀ ﺍﻟﺸﺮﻳﻒ ﺍﳊﺴﲏ ﺃﺑﻲ‬

‫ﺍﻟﻌﺒﺎﺱ ﺳﻴﺪﻱ ﺃﲪﺪ ﺍﻟﻄﺎﻫﺮ ﺭﲪﻪ ﺍﻪﻠﻟ ﲟﺴﺠﺪ ﺍﻟﻘﺮﻭﻳﲔ ﻋﻤﺮﻩ ﺍﻪﻠﻟ ‪ ،‬ﻭﻛﻼنﺎ ﻗﻮﻱ ﺍﻟﺸﻬﻮﺩ‬

‫ﺣﻴﻨﺌﺬ ﻓﺈﺫﺍ ﺑﻪ ﻗﺪ ﺗﻔﱰ ﺃﻭ نﻘﻮﻝ ﺿﻌﻒ ﺣﺘﻰ ﺻﺎﺭ ﻳﻘﻊ ﰲ ﺍﳋﻮﺽ ﻛﻌﺎﻣﺔ ﺍﻟﻨﺎﺱ ‪ ،‬ﻓﻘﻠﺖ ﻟﻪ‬

‫ﺑﻌﻨﻒ ﻭﻏﻀﺐ ‪ :‬ﺇﻥ ﺷﺌﺖ ﺃﻥ ﺗﺮﺑﺢ ﻓﺎﺿﺮﺏ ﻭﺍﻃﺮﺡ ‪.‬‬

‫ﻭﻗﻠﺖ ﺃﻳﻀﺎ ﻟﺒﻌﺾ ﺍﻹﺧﻮﺍﻥ ﺃﻻ ﺃﺧﱪنﻲ ﺃنﻪ ﻗﺪ ﺿﺮﺏ ﻳﻬﻮﺩﻳﺎ ﻟﻌﻨﻪ ﺍﻪﻠﻟ ﺑﻼ ﺳﺒﺐ ﺑﻞ‬

‫ﺑﻌﺠﺒﻪ ﻭﻇﻠﻤﻪ ‪ :‬ﻻ ﺗﻀﺮﺏ ﻳﻬﻮﺩﻳﺎ ﻭﻻ نﺼﺮﺍنﻴﺎ ﻭﻻ ﻣﺴﻠﻤﺎ ﻭﺍﺿﺮﺏ نﻔﺴﻚ ‪ ،‬ﻭﻭﺍﻇﺐ ﻋﻠﻰ‬

‫ﺿﺮﺑـﻬﺎ ﺣﺘﻰ ﲤﻮﺕ ‪ ،‬ﻭﻻ ﺑﺪ ﻭﻻ ﺑﺪ ‪.‬‬

‫ﻭﺃنﺘﻢ ﻳﺎ ﺇﺧﻮﺍنﻲ ﻛﺬﻟﻚ ‪ ،‬ﺩﻋﻮﺍ ﻋﻨﻜﻢ ﺍﳋﻮﺽ ﺑﺎﻟﻜﻠﻴﺔ ‪ ،‬ﺇﺫ ﻫﻮ ﻣﻦ ﺃﻋﻈﻢ ﺍﻟﺒﻠﻴﺔ ‪ ،‬ﻭﻻ‬

‫ﻳﻨﺎﺳﺐ ﻣﻘﺎﻣﻜﻢ ‪ ،‬ﻭﻻ ﻳﻮﺍﻓﻖ ﺣﺎﻟﻜﻢ ‪ ،‬ﻭﻻ ﺗﺬﻛﺮﻭﺍ ﺍﻟﻨﺎﺱ ﺇﻻ ﲞﲑ ‪ ،‬ﺇﺫ ﻻ ﻳﺸﻜﺮ ﺍﻪﻠﻟ ﻣﻦ ﱂ‬

‫ﻳﺸﻜﺮ ﺍﻟﻨﺎﺱ ‪ ،‬ﻛﻤﺎ ﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ ‪.‬‬

‫ﻭنﺮﻯ ﻭﺍﻪﻠﻟ ﺃﻋﻠﻢ ‪ ،‬ﺃﻥ ﻣﻦ ﱂ ﻳﺸﺎﻫﺪ ﺍﻟﻨﺎﺱ ﺃﻱ ﻏﺎﺏ ﻋﻦ ﺷﻬﻮﺩﻫﻢ ‪ ،‬ﱂ ﻳﺸﺎﻫﺪ ﺍﻪﻠﻟ‬

‫ﺷﻬﻮﺩﺍ ﻛﺎﻣﻼ ‪ ،‬ﺇﺫ ﺍﻟﻜﺎﻣﻞ ﺍﻟﺬﻱ ﻻ ﳛﺠﺐ ﺑﺎﳌﺨﻠﻮﻕ ﻋﻦ ﺍﳋﺎﻟﻖ ﻭﻻ ﺑﺎﳋﺎﻟﻖ ﻋﻦ ﺍﳌﺨﻠﻮﻕ ‪ ،‬ﺃﻭ‬

‫ﺑﺎﻟﻔﺮﻕ ﻋﻦ ﺍﳉﻤﻊ ﻭﻻ ﺑﺎﳉﻤﻊ ﻋﻦ ﺍﻟﻔﺮﻕ ‪ ،‬ﺃﻭ ﺑﺎﻷﺛﺮ ﻋﻦ ﺑﺎﳌﺆﺛﺮ ﻭﻻ ﺑﺎﳌﺆﺛﺮ ﻋﻦ ﺍﻷﺛﺮ ‪ ،‬ﺃﻭ‬

‫ﺑﺎﻟﺸﺮﻳﻌﺔ ﻋﻦ ﺍﳊﻘﻴﻘﺔ ﻭﻻ ﺑﺎﳊﻘﻴﻘﺔ ﻋﻦ ﺍﻟﺸﺮﻳﻌﺔ ‪ ،‬ﺃﻭ ﺑﺎﻟﺴﻮﻙ ﻋﻦ ﺍﳉﺬﺏ ﻭﻻ ﺑﺎﳉﺬﺏ ﻋﻦ‬

‫ﺍﻟﺴﻠﻮﻙ ‪ ،‬ﻭﻫﻜﺬ ‪ . . .‬ﻓﻬﺬﺍ ﻫﻮ ﺍﻟﻮﺍﺻﻞ ‪ ،‬ﻭﻫﺬﺍ ﻫﻮ ﺍﻟﻜﺎﻣﻞ ‪ ،‬ﻭﻫﺬﺍ ﻫﻮ ﺍﻟﻌﺎﺭﻑ ‪ ،‬ﻭﻫﺬﺍ‬

‫ﻫﻮ ﺍﻟﺘﺎﻟﻒ ﺳﻮﻯ ﺍﺠﻤﻟﺬﻭﺏ ﺍﻟﻐﺎﺋﺐ ﻋﻦ ﺇﺣﺴﺎﺳﻪ ﻓﻠﻴﺲ ﺑﺘﺎﻟﻒ ‪ ،‬ﻭﺍﻟﺴﻼﻡ ‪.‬‬

‫ﻣﻦ ﱂ ﻳﺸﻜﺮ ﺍﻟﻨﺎﺱ ﱂ ﻳﺸﻜﺮ ﺍﻪﻠﻟ‬

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‫ﻓﺎﺷﺘﻐﻠﻮﺍ ﲟﺎ ﺃﻣﺮﻛﻢ ﺑﻪ ﺭﺑﻜﻢ ‪ ،‬ﻭﻻ ﻋﻠﻴﻜﻢ ﻓﻴﻤﻦ ﻳﺘﺴﻠﻂ ﺑﺈﺫﺍﻳﺘﻪ ﺇﻟﻴﻜﻢ ‪ ،‬ﺳﻮﺍﺀ ﻛﺎﻥ‬

‫ﻣﻨﻜﻢ ﺃﻭ ﻣﻦ ﻏﲑﻛﻢ ‪ ،‬ﻓﺈنﻜﻢ ﺇﺫﺍ ﱂ ﺗﻨﺘﺼﺮﻭﺍ ﻷنﻔﺴﻜﻢ ‪ ،‬ﻓﺎﻪﻠﻟ ﺗﻌﺎﱃ ﻳﻨﺼﺮﻛﻢ ﻭﻳﺘﻮﱃ ﺃﻣﺮﻛﻢ ‪،‬‬

‫ﻭﺇﺫﺍ ﺍنﺘﺼﺮﰎ ﺇﻟﻴﻬﺎ ﻭﺗﻮﻟﻴﺘﻢ ﺃﻣﺮﻫﺎ‪ ،‬ﻭﻛﻠﻜﻢ ﺍﻪﻠﻟ ﺳﺒﺤﺎنﻪ ﺇﻟﻴﻬﺎ ‪ ،‬ﻭﻻ ﺗﻘﺪﺭﻭﻥ ﻋﻠﻰ ﺷﻲﺀ ‪ ،‬ﻭﺍﻪﻠﻟ‬

‫ﻋﻠﻰ ﻛﻞ ﺷﻲﺀ ﻗﺪﻳﺮ ‪.‬‬

‫ﻗﺎﻝ ﺍﻟﺸﻴﺦ ﺍﳉﻠﻴﻞ ﻭﱄ ﺍﻪﻠﻟ ﺗﻌﺎﱃ ﺳﻴﺪﻱ ﻗﺎﺳﻢ ﺍﳋﺼﺎﺻﻲ ﺭﺿﻲ ﺍﻪﻠﻟ ﻋﻨﻪ ‪ :‬ﻻﺗﺸﺘﻐﻞ‬

‫ﻗﻂ ﲟﻦ ﻳﺆﺫﻳﻚ ‪ ،‬ﻭﺍﺷﺘﻐﻞ ﺑﺎﻪﻠﻟ ﻳﺮﺩﻩ ﻋﻨﻚ ‪ ،‬ﻓﺈنﻪ ﻫﻮ ﺍﻟﺬﻱ ﺣﺮﻛﻪ ﻋﻠﻴﻚ ﻟﻴﺨﺘﱪ ﺩﻋﻮﺍﻙ ﰲ‬

‫ﺍﻟﺼﺪﻕ ‪ ،‬ﻭﻗﺪ ﻏﻠﻂ ﰲ ﻫﺬﺍ ﺍﻷﻣﺮ ﺧﻠﻖ ﻛﺜﲑ ‪ ،‬ﻓﺎﺷﺘﻐﻠﻮﺍ ﺑﺈﺫﺍﻳﺔ ﻣﻦ ﺁﺫﺍﻫﻢ ‪ ،‬ﻓﺪﺍﻡ ﺍﻷﺫﻯ ﻣﻊ‬

‫ﺍﻹﺛﻢ ‪ ،‬ﻭﻟﻮ ﺃنـﻬﻢ ﺭﺟﻌﻮﺍ ﺇﱃ ﺍﻪﻠﻟ ﻟﺮﺩﻫﻢ ﻋﻨﻪ ‪ ،‬ﻭﻛﻔﺎﻫﻢ ﺃﻣﺮﻫﻢ ‪ .‬ﻭﺍﻟﺴﻼﻡ ‪.‬‬
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‫ﻓﻜﻮنﻮﺍ ﺭﲪﻜﻢ ﺍﻪﻠﻟ ﻋﻠﻰ ﻣﺎ ﳝﻴﺖ نﻔﻮﺳﻜﻢ ﻭﳛﻴﻲ ﻗﻠﻮﺑﻜﻢ ‪ ،‬ﻭﺃﺻﻞ ﺍﶈﺎﺳﻦ ﻣﻦ ﺣﻴﺚ‬

‫ﻫﻲ ‪ ،‬ﻫﻲ ﻣﻦ ﻓﺮﺍﻍ ﺍﻟﻘﻠﺐ ﻣﻦ ﺣﺐ ﺍﻟﺪنﻴﺎ ‪ ،‬ﻛﻤﺎ ﺃﻥ ﺃﺻﻞ ﺍﻟﻘﺒﺎﺋﺢ ﻣﻦ ﺣﻴﺚ ﻫﻲ ‪ ،‬ﻫﻲ‬

‫‪.‬‬ ‫ﻋﻤﺎﺭﺗﻪ ﳊﺒﻬﺎ‬

‫ﻭﻗﺪ ﻛﺘﺒﺖ ﻟﺒﻌﺾ ﺍﻹﺧﻮﺍﻥ ‪ ،‬ﺑﻌﺪ ﻛﻼﻡ ﺗﻘﺪﻡ ‪ :‬ﺳﺒﺐ ﺍﻟﻔﺴﻖ ﻣﻦ ﺣﻴﺚ ﻫﻮ ﺣﺐ‬

‫ﺍﻟﺪنﻴﺎ ‪ ،‬ﺇﺫ ﺍﳌﻘﺒﻞ ﻋﻠﻴﻬﺎ ﺑﻘﻠﺒﻪ ﻭﺟﻮﺍﺭﺣﻪ ﻫﻮ ﺍﻟﻔﺎﺳﻖ ﺍﻟﻜﺒﲑ ‪ ،‬ﻭﺍﻟﻈﺎﻟـﻢ ﺍﻟﻜﺒﲑ ‪ ،‬ﻓﻠﻮ ﻻ ﺃﻥ‬

‫‪.‬‬ ‫ﺍﻹﳝﺎﻥ ﻗﺪ ﲤﻜﻦ ﻣﻦ ﻗﻠﺒﻪ ﳊﻜﻤﻨﺎ ﺑﻜﻔﺮﻩ‬

‫ﻓﻜﻮنﻮﺍ ﺭﲪﻜﻢ ﺍﻪﻠﻟ ﻋﻠﻰ ﻣﺎ ﳝﻴﺖ نﻔﻮﺳﻜﻢ ﻭﳛﻴﻲ ﻗﻠﻮﺑﻜﻢ ‪ ،‬ﻛﻤﺎ ﻗﻠﻨﺎ ﻟﻜﻢ ‪ ،‬ﺇﺫ ﻻ‬

‫ﻭﺻﻮﻝ ﻟﻨﺎ ﺇﱃ ﺣﻀﺮﺓ ﺭﺑﻨﺎ ﺇﻻ ﺑﻌﺪ ﻣﻮﺕ نﻔﻮﺳﻨﺎ ‪ ،‬ﻭﻟﻮ ﻋﻠﻤﻨﺎ ﻣﺎ ﻋﻠﻤﻨﺎ ‪ ،‬ﻛﻤﺎ ﻗﺎﻝ ﺍﻟﺸﻴﺦ‬

‫‪.‬‬ ‫ﺍﳉﻠﻴﻞ ﻭﱄ ﺍﻪﻠﻟ ﺗﻌﺎﱃ ﺳﻴﺪﻱ ﺃﺑﻮ ﻣﺪﻳﻦ ﺭﺿﻲ ﺍﻪﻠﻟ ﻋﻨﻪ ‪ :‬ﻣﻦ ﱂ ﳝﺖ ﱂ ﻳﺮ ﺍﳊﻖ‬

‫ﻭﻗﺪ ﺍﺷﺘﻜﻰ ﺇﻟﻴﻨﺎ ﺑﻌﺾ ﺍﻹﺧﻮﺍﻥ ﺑﻈﺎﻟـﻢ ﻗﺪ ﺗﻘﻮﻯ ﻋﻠﻴﻪ ‪ ،‬ﻓﻘﻠﻨﺎ ﻟﻪ ‪ :‬ﺇﻥ ﺷﺌﺖ ﺃﻥ ﺗﻘﺘﻞ‬

‫‪.‬‬ ‫ﻣﻦ ﻇﻠﻤﻚ ﻓﺎﻗﺘﻞ نﻔﺴﻚ ‪ ،‬ﻓﺈنﻚ ﺗﻘﺘﻞ ﺑﻘﺘﻠﻬﺎ ﲨﻴﻊ ﺍﻟﻈﺎﳌﲔ ‪ ،‬ﻭﻟﻌﻨﺔ ﺍﻪﻠﻟ ﻋﻠﻰ ﺍﻟﻜﺎﺫﺑﲔ‬

‫ﺛﻢ ﻗﻠﻨﺎ ﻟﺒﻌﻀﻬﻢ ﺭﺿﻲ ﺍﻪﻠﻟ ﻋﻨﻬﻢ ‪ :‬ﺍﳋﺬﻻﻥ ﻛﻞ ﺍﳋﺬﻻﻥ ﺃﻥ ﺗﻈﻬﺮ ﻟﻚ ﺻﻮﺭﺓ نﻔﺴﻚ ﺛﻢ ﱂ‬

‫ﲣﻞ ﺩﺍﺭﻫﺎ ‪ ،‬ﻭﱂ ﲤﺢ ﺁﺛﺎﺭﻫﺎ ‪ ،‬ﻭﺫﻟﻚ ﺑﺄﻥ ﲢﻤﻠﻬﺎ ﺩﺍﺋﻤﺎ ﻣﺎ ﻳﺜﻘﻞ ﻋﻠﻴﻬﺎ ﺣﺘﻰ ﻳﻘﺘﻠﻬﺎ ‪ ،‬ﺇﺫ ﰲ ﻗﺘﻠﻬﺎ‬

‫‪.‬‬ ‫ﺣﻴﺎﺓ ﺍﻟﻘﻠﺐ ‪ ،‬ﻛﻤﺎ ﻗﺎﻝ ﺑﻌﺾ ﺍﻟﺴﺎﺩﺍﺕ ‪ :‬ﻣﺎ ﺣﻴﺎﺓ ﺍﻟﻘﻠﺐ ﺇﻻ ﰲ ﺇﻣﺎﺗﺔ ﺍﻟﻨﻔﺲ‬

‫ﻭﻗﺎﻝ ﺑﻌﻀﻬﻢ ‪ :‬ﺍﶈﺒﺔ ﻋﺮﻭﺱ ﻭﻣﻬﺮﻫﺎ ﺍﻟﻨﻔﻮﺱ ‪ ،‬ﻣﺎ ﲢﻴﺎ ﺍﻟﻘﻠﻮﺏ ﺇﻻ ﲟﻮﺕ ﺍﻟﻨﻔﻮﺱ ‪ ،‬ﺇﱃ‬

‫‪.‬‬ ‫ﻏﲑ ﻫﺬﺍ‬

 ‫ﻭﻗﻠﻨﺎ ﻟﺒﻌﻀﻬﻢ ﺇﺫ ﻛﺎﻥ ﻗﺪ ﺿﺮﺏ ﻳﻬﻮﺩﻳﺎ ﻟﻌﻨﻪ ﺍﻪﻠﻟ ﻋﺠﺒﺎ ﻣﻨﻪ ﻭﻇﻠﻤﺎ ﻭﺟﻮﺭﺍ ‪ ،‬ﻓﺄﺧﱪنﻲ‬

‫ﺑﺬﻟﻚ ‪ :‬ﻻ ﺗﻀﺮﺏ ﻳﻬﻮﺩﻳﺎ ﻭﻻ نﺼﺮﺍنﻴﺎ ﻭﻻ ﻏﲑﳘﺎ ‪ ،‬ﻭﺇﻥ ﻛﺎﻥ ﻭﻻ ﺑﺪ ﻟﻚ ﻣﻦ ﺍﻟﻀﺮﺏ ﻓﺎﺿﺮﺏ‬

‫‪.‬‬ ‫نﻔﺴﻚ ‪ ،‬ﻭﻭﺍﻇﺐ ﻋﻠﻰ ﺿﺮﺑـﻬﺎ ﺣﺘﻰ ﺗﻘﺘﻠﻬﺎ ‪ ،‬ﻭﻻ ﺗﱰﻛﻬﺎ ﺣﻴﺔ‬

‫ﻭﻫﻜﺬﺍ ﳓﺐ ﺇﺧﻮﺍنﻲ ﺃﻥ ﻳﻜﻮنﻮﺍ ‪ ،‬ﺇﺫ ﺍﻟﻌﻴﻮﺏ ﻛﻠﻬﺎ ﰲ ﺍﻟﻔﻘﲑ ﺍﳊﻲ ﺍﻟﻨﻔﺲ ‪ ،‬ﺃﻣﺎ ﺍﻟﻔﻘﲑ‬

‫ﺍﳌﻴﺖ ﺍﻟﻨﻔﺲ ﻓﻬﻮ ﺳﺎﱂ ﺍﻟﻌﻴﻮﺏ ‪ ،‬ﻭﻫﻮ ﺩﺍﺋﻤﺎ ﺷﺎﻫﺪ ﺍﻟﻐﻴﻮﺏ ‪ ،‬ﻭﻫﻮ ﺳﻴﺪ ﺍﻟﻨﺎﺱ ﺑﺄﺳﺮﻫﺎ ‪،‬‬

‫‪.‬‬ ‫ﺭﻏﻤﺎ ﻋﻠﻰ ﺃنﻔﻬﻢ ‪ ،‬ﻭﺍﻪﻠﻟ ﺗﻌﺎﱃ ﺃﻋﻄﺎﻩ‬

‫ﻭنﺆﻛﺪ ﻋﻠﻴﻜﻢ ﺗﺄﻛﻴﺪﺍ ﳏﺘﻤﺎ ﺃﻥ ﺗﻜﻮنﻮﺍ ﻋﻠﻰ ﺍﻟﻨﻈﺎﻓﺔ ﻭﺍﳌﺴﻜﻨﺔ ﻭﺍﻟﻘﻨﺎﻋﺔ ﺩﺍﺋﻤﺎ ﺳﺮﻣﺪﺍ ‪،‬‬

‫ﻭﻻ ﻳﺘﻤﺴﻜﻦ ﺣﻘﺎ ﺇﻻ ﻣﻦ ﻗﺘﻞ نﻔﺴﻪ ﻭﻋﺮﻑ ﺭﺑﻪ ‪ ،‬ﻭﻣﻦ ﻻ ﻓﻼ ‪ ،‬ﻭﺍﳉﻤﻊ ﻋﻠﻰ ﺍﻪﻠﻟ ﳚﻤﻊ ﻋﻠﻰ‬

‫‪.‬‬ ‫ﺍﻪﻠﻟ ‪ ،‬ﻭﺍﳉﻤﻊ ﻋﻠﻰ ﻏﲑ ﺍﻪﻠﻟ ﳚﻤﻊ ﻋﻠﻰ ﻏﲑ ﺍﻪﻠﻟ ‪ ،‬ﻭﺍﻟﻌﻴﺬ ﺑﺎﻪﻠﻟ ‪ ،‬ﺃﻥ ﻳﻜﻮﻥ ﻣﻊ ﺍﻪﻠﻟ ﻏﲑ ﺍﻪﻠﻟ‬

‫‪.‬‬ ‫ﻛﺎﻥ ﺍﻪﻠﻟ ﻭﻻ ﺷﻲﺀ ﻣﻌﻪ ﻭﻫﻮ ﺍﻵﻥ ﻋﻠﻰ ﻣﺎ ﻋﻠﻴﻪ ﻛﺎﻥ ‪ .‬ﻭﺍﻟﺴﻼﻡ‬
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‫ﻓﺎﲪﺪﻭﺍ ﺍﻪﻠﻟ ﺗﻌﺎﱃ ﻋﻠﻰ ﻣﺎ ﺃنﺘﻢ ﻋﻠﻴﻪ ﻣﻦ ﺍﻟﺘﻮﺟﻪ ﺇﻟﻴﻪ ﰲ ﺍﻟﻮﻗﺖ ﺍﻟﺬﻱ ﺃﺣﺬﺕ ﺍﻟﺪنﻴﺎ‬

‫ﻗﻠﻮﺏ ﺍﻟﻨﺎﺱ ﻭﺟﻮﺍﺭﺣﻬﻢ ‪ ،‬ﺇﻻ ﺍﻟﻨﺎﺩﺭ ﻣﻨﻬﻢ ‪ ،‬ﻭﺍﻋﺮﻓﻮﺍ ﻗﺪﺭ ﺍﳊﺎﻟﺔ ﺍﻟﱵ ﺃنﺘﻢ ﻋﻠﻴﻬﺎ ‪ ،‬ﻭﻫﻲ ﺣﺎﻟﺔ‬

‫‪.‬‬ ‫ﺍﻟﺘﺠﺮﺩ ‪ ،‬ﺇﺫ ﻟـﻪ ﻓﻀﻞ ﻛﺒﲑ ﻭﺳﺮ ﻭﺍﺿﺢ ﺷﻬﲑ‬

‫ﻻ ﳚﻬﻞ ﺫﻟﻚ ﺇﻻ ﻣﻦ ﻃﻤﺲ ﺍﻪﻠﻟ ﺑﺼﲑﺗﻪ ﻭﻇﻠﻢ ﺳﺮﻳﺮﺗﻪ ‪ ،‬ﻭﺍﻪﻠﻟ ‪ ،‬ﻟﻮ ﻻ ﺑﺮﻛﺘﻬﺎ ﻟﻐﺮﻕ‬

‫ﺳﺎﺋﺮنﺎ ﰲ ﺍﻟﻔﺴﻖ ﺍﻟﺬﻱ ﻛﻨﺎ ﻋﻠﻴﻪ ﻗﺒﻞ ﻭﺟﻮﺩﻫﺎ ‪ ،‬ﻭﻛﻨﺎ ﻻ ﺑﺄﺱ ﻋﻠﻴﻨﺎ ﻣﻦ ﺃﺟﻠﻬﺎ ﻛﺄﳖﺎ ﻃﺎﻋﺔ‬

‫ﺃﻣﺮنﺎ ﺍﻪﻠﻟ ﲠﺎ ‪ ،‬ﻭﻗﺪ ﺃنﻘﺬنﺎ ﺍﻪﻠﻟ ‪ ،‬ﻭﺍﳊﻤﺪﻪﻠﻟ ‪ ،‬ﺑﺴﺒﺐ ﻣﻌﺮﻓﺔ ﺃﻫﻞ ﺍﻪﻠﻟ ‪ ،‬ﺇﺫ ﻻ ﳜﻴﺐ ﻣﻦ ﲣﻠﻰ‬

‫ﻋﻦ ﺍﻷﺳﺒﺎﺏ ‪ ،‬ﻭﻋﻦ ﻟﺒﺲ ﺍﳊﺴﻦ ﻣﻦ ﺍﻟﺜﻴﺎﺏ ‪ ،‬ﻭﻋﻦ ﺍﻻﺳﺘﺌﻨﺎﺱ ﺑﺎﻷﺻﺤﺎﺏ ﻭﺍﻷﺣﺒﺎﺏ ‪ ،‬ﺑﻞ‬

‫‪.‬‬ ‫ﻻ ﺑﺪ ﺃﻥ ﻳﺘﺤﻠﻰ ﲟﺎ ﻳﺘﺤﻠﻰ ﺑﻪ ﺃﻫﻞ ﺍﻟﻄﺮﻳﻘﺔ ﺭﺿﻲ ﺍﻪﻠﻟ ﻋﻨﻬﻢ‬

‫‪.‬‬ ‫ﻭﻗﺪ ﻗﻠﻨﺎ ‪ :‬ﻓﻤﻦ ﺃﺭﺍﺩ ﺃﻥ ﻳﺘﺤﻠﻰ ﻓﻌﻦ ﺍﳍﻮﻯ ﻳﺘﺨﻠﻰ‬

‫ﻭﺑﺴﺒﺐ ﲡﺮﺩنﺎ ﻭﲡﺮﺝ ﺇﺧﻮﺍنﻨﺎ ‪ ،‬ﺗﺬﻛﺮ ﻛﺜﲑ ﻣﻦ ﺇﺧﻮﺍنﻨﺎ ﺍﳌﻐﺎﺭﺑﺔ ﻭﻛﺜﲑ ﻣﻦ ﺇﺧﻮﺍنﻨﺎ‬

‫ﺍﳌﺸﺎﺭﻗﺔ ‪ ،‬ﺭﺿﻲ ﺍﻪﻠﻟ ﻋﻨﻬﻢ ﻛﻠﻬﻢ ‪ ،‬ﻓﻜﺜﲑﻫﻢ ﻗﺪ ﺗﺮﻙ ﺍﻟﺪنﻴﺎ ﻭﺗﻮﺟﻪ ﺇﱃ ﺭﺑﻪ ‪ ،‬ﻭﺫﻟﻚ ﺑﺴﺒﺐ‬

‫‪.‬‬ ‫ﺭﺅﻳﺔ ﺣﺎﻟﺘﻨﺎ ﺍﻟﱵ ﻫﻲ ﺣﺎﻟﺔ ﺍﻷﺟﻮﺍﺩ ‪ ،‬ﺭﺯﻗﻨﺎ ﺍﻪﻠﻟ ﳏﺒﺘﻬﻢ ﻭﺭﺿﺎﻫﻢ ‪ ،‬ﺃﻣﲔ‬

‫ﺼ ﹾﻢ ﺑِﺎﺍﻪﻠﻟِ َﻓ َﻘ ﹾﺪ ﹸﻫﺪِ ﹶﻯ ِﺇﻟَﻰ‬

‫ﻓﺎﺛﺒﺘﻮﺍ ﻋﻠﻴﻬﺎ ﻭﻗﻮﻣﻮﺍ ﲝﻘﻬﺎ ‪ ،‬ﻭﺍﻋﺘﺼﻤﻮﺍ ﺑﺎﻪﻠﻟ ‪ :‬ﹶﻭ ﹶﻣ ﹾﻦ ﱠﻳ ﹾﻌَﺘ ِ‬

‫ﺻِﺮﹶﺍﻁٍ ﱡﻣﺴﹾَﺘﻘِﻴﹾﻢٍ ‪ ،‬ﻭﻻ ﺷﻚ ﺃﻥ ﺍﳌﻌﺘﺼﻢ ﺑﺎﻪﻠﻟ ﻻ ﻳﻔﺎﺭﻗﻪ ﻋﻮﻥ ﺍﻪﻠﻟ ‪ ،‬ﺃﻭ نﻘﻮﻝ نﻴﺎﺑﺔ ﺍﻪﻠﻟ ‪،‬‬

‫‪.‬‬ ‫ﻭﺍﻟﺴﻼﻡ‬
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‫ﻓﻼ ﻳﺪﺧﻞ ﻋﻠﻰ ﺍﻪﻠﻟ ﺇﻻ ﻣﻦ ﺑﺎﺏ ﻣﻮﺕ ﺍﻟﻨﻔﺲ ‪ ،‬ﻛﻤﺎ ﻋﻨﺪ ﺍﻟﻘﻮﻡ ﺭﺿﻲ ﺍﻪﻠﻟ ﻋﻨﻬﻢ ‪ ،‬ﻭنﺮﻯ‬

‫ﻭﺍﻪﻠﻟ ﺃﻋﻠﻢ ﺃﻥ ﺍﻟﻔﻘﲑ ﻻ ﻳﻘﺘﻞ نﻔﺴﻪ ﺇﻻ ﺇﻥ ﺷﺎﻫﺪ ﺻﻮﺭﲥﺎ ‪ ،‬ﻭﻻ ﻳﺸﺎﻫﺪ ﺻﻮﺭﲥﺎ ﺇﻻ ﺑﻌﺪ ﺃﻥ‬

‫‪.‬‬ ‫ﻳﻔﺎﺭﻕ ﺍﻟﺪنﻴﺎ ‪ ،‬ﻭﻳﻔﺎﺭﻕ ﺍﻷﺻﺤﺎﺏ ﻭﺍﻷﺣﺒﺎﺏ ﻭﺍﻟﻌﻮﺍﺋﺪ‬

‫ﻭﻗﺪ ﻗﺎﻝ ﱄ ﺑﻌﺾ ﺍﻟﻔﻘﺮﺍﺀ ‪ :‬ﺍﻣﺮﺃﺗﻲ ﻏﻠﺒﺘﲏ ‪ ،‬ﻓﻘﻠﺖ ﻟﻪ ‪ :‬ﻟﻴﺲ ﻫﻲ ﺍﻟﱵ ﻏﻠﺒﺘﻚ ‪ ،‬ﺇﳕﺎ‬

‫ﻏﻠﺒﺘﻚ نﻔﺴﻚ ‪ ،‬ﻓﺈﻥ ﻏﻠﺒﺘﻬﺎ ﻏﻠﺒﺖ ﺍﻟﻜﻮﻥ ﺑﺄﺳﺮﻩ ‪ ،‬ﺭﻏﻤﺎ ﻋﻠﻰ ﺃنﻔﻪ ‪ ،‬ﻓﺄﺣﺮﻯ ﺍﻣﺮﺃﺗﻚ ‪ ،‬ﺇﺫ‬

‫ﻻ ﺗﻐﻠﺒﻨﺎ ﺇﻻ نﻔﻮﺳﻨﺎ ‪ ،‬ﻭﻻ ﻳﺘﻌﺪﻯ ﻋﻠﻴﻨﺎ ﻣﺘﻌ ﹼﺪ ﺇﻻ ﻫﻲ ‪ ،‬ﻓﻠﻮ ﻗﺘﻠﻨﺎﻫﺎ ﻟﻘﺘﻠﻨﺎ ﺑﻘﺘﻠﻬﺎ ﲨﻴﻊ ﺍﻟﻈﺎﳌﲔ‬

‫‪.‬‬ ‫‪ ،‬ﻭﻟﻌﻨﺔ ﺍﻪﻠﻟ ﻋﻠﻰ ﺍﻟﻜﺎﺫﺑﲔ‬

‫ﻭنﺆﻛﺪ ﻋﻠﻰ ﺃﺧﻲ ﺃﻥ ﻳﺆﻛﺪ ﻋﻠﻰ ﻛﺎﻓﺔ ﻣﻦ ﺑﺘﻠﻚ ﺍﻟﻨﺎﺣﻴﺔ ﻣﻦ ﺍﻹﺧﻮﺍﻥ ﺭﺿﻲ ﺍﻪﻠﻟ ﻋﻨﻬﻢ ‪،‬‬

‫ﺃﻥ ﻻ ﻳﺴﺮﻓﻮﺍ ﰲ ﺧﺮﻕ ﻋﻮﺍﺋﺪﻫﻢ ﻛﻤﺎ ﺑﻠﻐﻨﺎ ﻋﻨﻬﻢ ‪ ،‬ﻭﺃﻥ ﻳﻜﻮنﻮﺍ ﻋﻠﻰ ﻣﺎ ﳝﻴﺖ نﻔﻮﺳﻬﻢ ﻭﳛﻴﻲ‬

‫ﻗﻠﻮﺑـﻬﻢ ‪ ،‬ﻓﻘﺪ ﺭﻭﻋﻨﺎ ﻣﺎ ﻫﻢ ﻋﻠﻴﻪ ﻣﻦ ﺍﳋﻮﺍﺭﻕ ﻭﻣﻦ ﺇﻓﺸﺎﺀ ﺍﳊﻘﺎﺋﻖ ‪ ،‬ﻭﺧﻔﻨﺎ ﻋﻠﻴﻬﻢ ﻭﻋﻠﻰ‬

‫ﺨﺎﻟِﻔُﻮ ﹶﻥ ﹶﻋ ﹾﻦ َﺃﻣﹾﺮِﻩِ َﺃ ﹾﻥ ُﺗﺼِﻴﹶﺒﹸﻬ ﹾﻢ ﻓِْﺘﹶﻨ ٌﺔ َﺃ ﹾﻭ‬

‫ﺤ َﺬﺭِ ﺍﱠّﻟﺬِﹾﻳ ﹶﻦ ﹸﻳ َ‬
‫ﺃنﻔﺴﻨﺎ ﻏﺎﻳﺔ ﺍﳋﻮﻑ ‪ ،‬ﺇﺫ ﻗﺎﻝ ﺍﻪﻠﻟ ﺗﻌﺎﱃ ‪َ :‬ﻓْﻠﹶﻴ ﹾ‬

‫ﺏ َﺃﻟِﹾﻴ ﹲﻢ ‪ ،‬ﻭﺧﻔﻨﺎ ﻋﻠﻴﻬﻢ ﺃﻳﻀﺎ ﺃﻥ ﺗﻨﻘﻠﺐ ﺣﻘﻴﻘﺘﻬﻢ ﺍﻟﻨﻮﺭﺍنﻴﺔ ﺇﱃ ﺣﻘﻴﻘﺔ ﻇﻠﻤﺎنﻴﺔ ‪،‬‬
‫ﺼﹾﻴﹶﺒﹸﻬ ﹾﻢ ﹶﻋﺬَﺍ ﹲ‬
‫ﹸﻳ ِ‬

‫‪.‬‬ ‫ﻭﺍﻪﻠﻟ ﻳﻨﻘﺬنﺎ ﻭﺇﻳﺎﻫﻢ ﻣﻦ ﻛﻞ ﺧﻄﺄ ‪ ،‬ﻭﺍﻟﺴﻼﻡ‬

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‫ﻓﻤﻦ ﺃﺭﺍﺩ ﻗﺮﺏ ﺍﳌﺴﺎﻓﺔ ﻋﻠﻴﻪ ﻭﻳﻜﻮﻥ ﻟﻪ ﻣﻦ ﺍﳋﺼﻮﺻﻴﺔ ﻣﺎ ﻛﺎﻥ ﻟﻐﲑﻩ ‪ ،‬ﻓﻼ ﻳﺄﺧﺬ ﻣﻦ‬

‫ﺍﻟﺪنﻴﺎ ﺇﻻ ﻣﺎ ﻳﺘﻴﺴﺮ ﻟﻪ ﻣﻨﻬﺎ ﺑﻼ ﻣﺸﻘﺔ ﻭﻻ ﺗﻌﺐ ‪ ،‬ﻭﻻ ﻳﻐﱰ ﺑﻌﻠﻢ ﻣﻦ ﳛﺒﻬﺎ ‪ ،‬ﻭﻻ ﺑﻌﻤﻠﻪ ﻛﺎﺋﻨﺎ ﻣﻦ‬

‫ﻛﺎﻥ ‪ ،‬ﺇﺫ ﻟﻴﺲ ﻟﻪ ﺇﻻ ﺍﳉﻬﻞ ‪ ،‬ﻭﺃﻣﺎ ﺍﻟﻌﻠﻢ ﻓﻠﻴﺲ ﻟﻪ ﻣﻨﻪ ﺷﻲﺀ ‪ ،‬ﺇﳕﺎ ﻫﻮ ﻟﻠﻌﺎﱂ ﺍﻟﺴﲏ ﺍﳌﺒﻐﺾ ﳍﺎ‬

‫‪ ،‬ﺍﻵﺧﺬ ﻣﺎ ﺗﻴﺴﺮ ﻣﻨﻬﺎ ‪ ،‬ﺍﻗﺘﺪﺍﺀ ﺑﻨﺒﻴﻨﺎ ﺻﻠﻰ ﺍﻪﻠﻟ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ‪ ،‬ﻭﺃﻣﺎ ﻣﻦ ﻗﻠﺒﻪ ﻣﺸﺤﻮﻥ‬

‫ﲝﺒﻬﺎ ﻭﺟﻮﺍﺭﺣﻪ ﲜﻤﻌﻬﺎ ‪ ،‬ﻓﻼ ﻋﻠﻢ ﻟﻪ ﻭﻻ ﻋﻤﻞ ‪ ،‬ﺇﳕﺎ ﻟﻪ ﺍﳉﻬﻞ ‪ :‬ﺇﻥ ﺍﻪﻠﻟ ﻻ ﻳﻨﻈﺮ ﺇﱃ ﺻﻮﺭﻛﻢ‬

‫ﻭﻻ ﺇﱃ ﺃﺟﺴﺎﻣﻜﻢ ﻭﻟﻜﻦ ﻳﻨﻈﺮ ﺇﱃ ﻗﻠﻮﺑﻜﻢ ‪ ،‬ﻭﻛﻤﺎ ﻭﺭﺩ ﰲ ﻛﺘﺎﺏ ﺍﻪﻠﻟ ﺗﻌﺎﱃ ‪َ :‬ﻓﺈِﱠنﻬﹶﺎ َﻻ َﺗ ﹾﻌﻤﹶﻰ‬

‫‪.‬‬ ‫ﺼﺪﹸﻭﺭِ ‪ ،‬ﻭﺍﻟﺴﻼﻡ‬

‫ﻲ ﻓِﻲ ﺍﻟ ﱡ‬
‫ﺏ ﺍﱠﻟِﺘ ﹾ‬
‫ﺍْﻟ َﺄﺑﹾﺼﹶﺎﺭﹸ ﹶﻭَﻟ ِﻜ ﹾﻦ َﺗ ﹾﻌﻤﹶﻰ ﺍْﻟ ُﻘﻠُﻮ ﹸ‬
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‫ﻓﺎﻟﻨﻔﺲ ﺃﻣﺮ ﻋﻈﻴﻢ ‪ ،‬ﻓﻬﻲ ﺍﻟﻜﻮﻥ ﺑﺄﺳﺮﻩ ﺇﺫ ﻫﻲ نﺴﺨﺔ ﻣﻨﻪ ﻛﻞ ﻣﺎ ﻓﻴﻪ ﻓﻴﻬﺎ ‪ ،‬ﻭﻛﻞ ﻣﺎ‬

‫ﻓﻴﻬﺎ ﻓﻴﻪ ‪ ،‬ﻓﻤﻦ ﻣﻠﻜﻬﺎ ﻣﻠﻜﻪ ﻻ ﳏﺎﻟﺔ ‪ ،‬ﻛﻤﺎ ﺃﻥ ﻣﻦ ﻣﻠﻜﺘﻪ ﻣﻠﻜﻪ ﻻ ﳏﺎﻟﺔ ‪ ،‬ﻭﺍﲰﻌﻮﺍ ﺑﻌﺾ ﻣﺎ‬

‫‪.‬‬ ‫ﳌﺎﻟﻜﻬﺎ ﻣﻦ ﺍﻟﻔﻀﻞ ﻭﺍﳋﲑ ﻭﺍﻟﺴﺮ ﻭﺍﻟﱪﻛﺔ‬

‫ﻓﻘﺪ ﻛﺎﻥ ﺍﻟﺜﻤﺎﺭ ﻋﻨﺪ ﺃﻫﻞ ﺗﺎﻓﻼﻟﺖ ﻻ ﻳﻨﺠﺢ ‪ ،‬ﻓﺈﺫﺍ ﺑـﻬﻢ ﳌﺎ ﻛﺎنﻮﺍ ﺑﺎﳊﺠﺎﺯ ‪ ،‬ﻭﺃﻇﻨﻬﻢ‬

‫ﺑﻘﺼﺪ ﺍﳊﺞ ‪ ،‬ﻗﺪ ﺗﻨﺒﻬﻮﺍ ﻷﻣﺮ ﻋﻈﻴﻢ ‪ ،‬ﻭﺫﻟﻚ ﺑﺄﻥ ﻗﺎﻟﻮﺍ ‪ :‬ﺃﲦﺎﺭنﺎ ﻻ ﺗﻨﺠﺢ ﻟﻨﺎ ﻓﻼﻳﻔﻴﺪنﺎ ﺇﻻ ﺃﻥ‬

‫‪.‬‬ ‫نﺄﺧﺬ ﻣﻦ ﻫﻨﺎ ﺷﺮﻳﻔﺎ ﻓﻴﻜﻮﻥ ﺫﻛﺎﺭﺍ ﻟﻨﺎ ﻭﻟﺜﻤﺎﺭنﺎ ﻭﻟﺒﻼﺩنﺎ‬

‫ﻓﺎﺟﺘﻤﻊ ﺭﺃﻳﻬﻢ ﻋﻠﻰ ﺃﻥ ﻗﺼﺪﻭﺍ ﺑﻌﺾ ﺍﻷﺷﺮﺍﻑ ‪ ،‬ﺭﺿﻲ ﺍﻪﻠﻟ ﻋﻨﻬﻢ ﻭﺭﺯﻗﻨﺎ ﳏﺒﺘﻬﻢ ‪،‬‬

‫ﻓﺴﺄﻟﻮﻩ ﺃﻥ ﻳﺘﻔﻀﻞ ﻋﻠﻴﻬﻢ ﺑﺄﺣﺪ ﻣﻦ ﺃﻭﻻﺩﻩ ﻓﺄﻋﻄﺎﻫﻢ ﺇﻳﺎﻩ ‪ ،‬ﺑﻌﺪ ﺃﻥ نﺎﺩﻯ ﻋﻠﻰ ﺃﺣﺪﻫﻢ ﺣﺘﻰ‬

‫‪:‬‬ ‫ﺣﻀﺮ ﺑﲔ ﻳﺪﻳﻪ ‪ ،‬ﺛﻢ ﻗﺎﻝ ﻟﻪ ‪ :‬ﻓﻤﻦ ﳛﺴﻦ ﺇﻟﻴﻚ ﻣﻦ ﺍﻟﻨﺎﺱ ﻓﺄﻱ ﺷﻲﺀ ﺗﺼﻨﻊ ﻣﻌﻪ ؟ ﻓﻘﺎﻝ‬

‫‪.‬‬ ‫ﳓﺴﻦ ﺇﻟﻴﻪ ‪ ،‬ﻛﻤﺎ ﺃﺣﺴﻦ ﺇﻟﻴﻨﺎ ‪ .‬ﻗﺎﻝ ‪ :‬ﻭﻣﻦ ﻳﺴﻲﺀ ﺇﻟﻴﻚ ؟ نﺴﻲﺀ ﺇﻟﻴﻪ ﻛﻤﺎ ﺃﺳﺎﺀ ﺇﻟﻴﻨﺎ‬

‫ﻓﱰﻛﻪ ﻭنﺎﺩﻯ ﻋﻠﻰ ﺃﺧﻴﻪ ‪ ،‬ﻓﻮﻗﻊ ﻟﻪ ﻣﺜﻠﻪ ﻣﺎ ﻭﻗﻊ ﻷﺧﻴﻪ ‪ ،‬ﺛﻢ نﺎﺩﻯ ﻋﻠﻰ ﺁﺧﺮ ‪ ،‬ﻓﺄﺟﺎﺑﻪ ﲟﺜﻠﻪ‬

‫ﻣﺎ ﺃﺟﺎﺏ ﺑﻪ ﺃﺧﻮﺍﻩ ‪ ،‬ﻭﻫﻜﺬﺍ ‪ . . .‬ﺣﺘﻰ ﺟﺎﺀ ﺻﻐﲑﻫﻢ ﺭﺿﻲ ﺍﻪﻠﻟ ﻋﻨﻬﻢ ﻛﻠﻬﻢ ‪ ،‬ﻓﺨﺎﻃﺒﻪ‬

‫ﻭﻗﺎﻝ ﻟﻪ ‪ :‬ﻓﻤﺎ ﺍﻟﺬﻱ ﺗﺼﻨﻊ ﻣﻦ ﻳﻔﻌﻞ ﻣﻌﻚ ﺧﲑﺍ ؟ ﻗﺎﻝ نﻔﻌﻞ ﻣﻌﻪ ﺧﲑﺍ ‪ .‬ﻗﺎﻝ ‪ :‬ﻭﻣﻦ ﻳﻔﻌﻞ‬

‫ﻣﻌﻚ ﺷﺮﺍ ؟ ﻗﺎﻝ ‪ :‬نﻔﻌﻞ ﻣﻌﻪ ﺧﲑﺍ ! ﻗﺎﻝ ‪ :‬ﻛﻴﻒ ﻫﻮ ﻳﻔﻌﻞ ﻣﻌﻚ ﺷﺮﺍ ﻭﺃنﺖ ﺗﻔﻌﻞ ﻣﻌﻪ ﺧﲑﺍ‬

‫‪.‬‬ ‫؟ ﻗﺎﻝ ‪ :‬نﻌﻢ ‪ ،‬ﻓﻬﻮ ﻋﻠﻰ ﺷﺮﻩ ﻭﺃنﺎ ﻋﻠﻰ ﺧﲑﻱ ﺣﺘﻰ ﻳﻐﻠﺐ ﺧﲑﻱ ﺷﺮﻩ‬

‫ﻓﺤﻴﻨﺌﺬ ﺃﻋﻄﺎﻫﻢ ﺇﻳﺎﻩ ‪ ،‬ﻭﺩﻋﺎ ﻟﻪ ﻭﳍﻢ ﲞﲑ ‪ ،‬ﻓﻜﺎﻥ ﰲ ﺫﻟﻚ ﺍﻟﺮﺃﻱ ﺧﺮﻕ ﺍﻟﻌﻮﺍﺋﺪ ﻣﻦ‬

‫ﺍﻟﻔﻮﺍﺋﺪ ﻷنﻪ ﻗﺪ ﺃﺻﻠﺢ ﺍﻪﻠﻟ ﺑﺎﻟﺸﺮﻳﻒ ﺍﻟﺒﻼﺩ ﻭﺍﻟﻌﺒﺎﺩ‬

 ‫‪.‬‬

‫ﻭﺍﻷﺻﻞ ﰲ ﺍﻟﻘﻀﻴﺔ ﳏﺒﺔ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﻪﻠﻟ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ‪ ،‬ﻓﺒﻬﺎ ﺍﺻﻠﺢ ﺍﻪﻠﻟ ﺍﻟﺸﺮﻳﻒ‬

‫ﺍﻟﺬﻱ ﻛﺎﻥ ﻣﻦ ﺷﺄنﻪ ﺍﻟﻨﺎﺱ ﻳﺴﻴﺆﻭﻥ ﺇﻟﻴﻪ ‪ ،‬ﻭﻫﻮ ﺭﺿﻲ ﺍﻪﻠﻟ ﻋﻨﻪ ﳛﺴﻦ ﺇﻟﻴﻬﻢ ﺣﺘﻰ ﻏﻠﺐ ﺧﲑﻩ‬

‫ﺷﺮﻫﻢ ‪ ،‬ﻓﻬﻜﺬﺍ ﺗﻜﻮﻥ ﻣﻠﻜﻴﺔ ﺍﻟﻨﻔﺲ ‪ ،‬ﻭﻫﻜﺬﺍ ﻳﻜﻮﻥ ﺍﺍﻟﺸﺮﻑ ﻭﻫﻜﺬﺍ ﻳﻜﻮﻥ ﺍﳋﻠﻖ ﺍﻟﻜﺮﻳﻢ ‪.‬‬

‫ﻭﻗﺪ ﺍﺧﺮﺝ ﺍﻪﻠﻟ ﻣﻦ ﺻﻠﺒﻪ ﺷﺮﻓﺎﺀ ﻛﺜﲑﻳﻦ ‪ ،‬ﺃﻭﻟﻴﺎﺀ ﻭﻋﻠﻤﺎﺀ ‪ ،‬ﻭﺃﻣﺮﺍﺀ ﻭﺷﺠﻌﺎﺀ ‪ ،‬ﻳﺸﺒﻬﻮﻥ‬

‫‪.‬‬ ‫ﺍﻟﺼﺤﺎﺑﺔ ﺭﺿﻲ ﺍﻪﻠﻟ ﻋﻨﻬﻢ‬

‫ﻭﺃﻣﺎ ﺍﻟﻜﺮﻡ ﻭﺍﳊﻴﺎﺀ ﻭﻋﻠﻮ ﺍﳍﻤﺔ ‪ ،‬ﻭﺣﺴﻦ ﺍﳋﻠﻖ ﻭﺍﻟﺘﻮﺍﺿﻊ ‪ ،‬ﻓﺬﻟﻚ ﺷﺄنـﻬﻢ ‪ ،‬ﻭﺫﻟﻚ‬

‫‪.‬‬ ‫ﺩﺃﺑـﻬﻢ ﺭﺿﻲ ﺍﻪﻠﻟ ﻋﻨﻬﻢ ﻭﺭﺯﻗﻨﺎ ﳏﺒﺘﻬﻢ ‪ ،‬ﺁﻣﲔ ‪ ،‬ﻭﺍﻟﺴﻼﻡ‬

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‫ﻓﻘﺪ ﻛﺎﻥ ﺍﻟﻔﻘﺮﺍﺀ ﺃﻫﻞ ﺍﻟﺰﻣﺎﻥ ﺍﻷﻭﻝ ﺭﺿﻲ ﺍﻪﻠﻟ ﻋﻨﻬﻢ ‪ ،‬ﻻ ﳛﺮﺻﻮﻥ ﺃﻭ نﻘﻮﻝ ﻻ ﳚﺘﻬﺪﻭﻥ‬

‫ﺇﻻ ﻓﻴﻤﺎ ﳝﻴﺖ نﻔﻮﺳﻬﻢ ﻭﳛﻴﻲ ﻗﻠﻮﺑـﻬﻢ ‪ ،‬ﻭﳓﻦ ﺍﻵﻥ ﻋﻠﻰ ﻋﻜﺴﻬﻢ ‪ ،‬ﻓﻼ ﳓﺮﺹ ﺇﻻ ﻓﻴﻤﺎ ﳝﻴﺖ‬

‫ﻗﻠﻮﺑﻨﺎ ﻭﳛﻴﻲ نﻔﻮﺳﻨﺎ ‪ ،‬ﺇﺫ ﻻ ﳛﺮﺻﻮﻥ ﺇﻻ ﰲ ﺗﺮﻙ ﺷﻬﻮﺍﲥﻢ ‪ ،‬ﻭﰲ ﺇﺳﻘﺎﻁ ﻣﻨـﺰﻟﺔ ﺃنﻔﺴﻬﻢ ‪،‬‬

‫ﻭﳓﻦ ﻻ ﳓﺮﺹ ﺇﻻ ﰲ ﺷﻬﻮﺍﺗﻨﺎ ‪ ،‬ﻭﺭﻓﻌﺔ ﻣﻨـﺰﻟﺔ ﺃنﻔﺴﻨﺎ ‪ ،‬ﻭﻗﺪ ﺟﻌﻠﻨﺎ ﺍﻟﺒﺎﺏ ﻭﺭﺍﺀنﺎ ﻭﺍﳊﺎﺋﻂ‬

‫ﻗﺪﺍﻣﻨﺎ ‪ ،‬ﻭﻣﺎ ﲪﻠﲏ ﻋﻠﻰ ﻣﺎ ﺃﻗﻮﻝ ﻟﻜﻢ ﺇﻻ ﻣﺎ ﺭﺃﻳﺖ ﻣﻦ ﺍﳌﻮﺍﻫﺐ ﺍﻟﱵ ﺃﻋﻄﻰ ﺍﻪﻠﻟ ﳌﻦ ﻣﺎﺗﺖ‬

‫نﻔﻮﺳﻬﻢ ‪ ،‬ﻭﺣﻴﻴﺖ ﻗﻠﻮﺑـﻬﻢ ‪ ،‬ﻭﻗﺪ ﻗﻨﻌﻨﺎ ﳓﻦ ﲟﺎ ﺩﻭﻥ ﺫﻟﻚ ‪ ،‬ﻭﻻ ﻳﻘﻨﻊ ﺑﺎﻟﻮﺻﻮﻝ ﺇﻻ ﺟﻬﻮﻝ ‪.‬‬

‫ﻭﻗﺪ ﺗﻔﺮﺳﺖ ‪ ،‬ﻫﻞ ﻣﻨﻌﻨﺎ ﻣﻦ ﺍﳌﻮﺍﻫﺐ ﻏﲑ ﻣﺎ ﺫﻛﺮنﺎ ﻣﻦ ﻭﻗﻮﻓﻨﺎ ﻣﻊ ﺷﻬﻮﺍﺗﻨﺎ ﻭﺭﻓﻌﺔ‬

‫ﻣﻨـﺰﻟﺔ ﺃنﻔﺴﻨﺎ ؟ ﻓﻈﻬﺮ ﱄ ‪ ،‬ﻭﺍﻪﻠﻟ ‪ ،‬ﻣﺎنﻊ ﺃﺧﺮ ﻭﻫﻮ ﻗﺮﳛﺘﻨﺎ ‪ ،‬ﺇﺫ ﺍﳌﻌﺎنﻲ ﻻ ﺗﺮﺩ ﻏﺎﻟﺒﺎ ﺇﻻ ﻋﻠﻰ‬

‫ﻣﻦ ﻟﻪ ﻗﺮﳛﺔ ﻛﺒﲑﺓ ﺑﻘﻠﺒﻪ ‪ ،‬ﻭﺗﻌﻠﻖ ﻛﺒﲑ ﺑﺮﺅﻳﺔ ﺫﺍﺕ ﺭﺑﻪ ‪ ،‬ﻓﻬﺬﺍ ﻫﻮ ﺍﻟﺬﻱ ﺗﺮﺩ ﻋﻠﻴﻪ ﻣﻌﺎنﻲ ﺫﺍﺕ‬

‫ﺭﺑﻪ ﺣﺘﻰ ﺗﻔﻨﻴﻪ ﻓﻴﻬﺎ ﻋﻦ ﺗﻮﻫﻢ ﻭﺟﻮﺩ ﻏﲑ ﺫﻟﻚ ‪ ،‬ﺇﺫ ﻫﺬﺍ ﺷﺄﳖﺎ ﻣﻊ ﻣﻦ ﻟﻪ ﺗﻌﻠﻖ ﲠﺎ ﺩﺍﺋﻤﺎ ‪.‬‬

‫ﲞﻼﻑ ﻣﻦ ﻟﻴﺲ ﻟﻪ ﻗﺮﳛﺔ ﺇﻻ ﰲ ﲢﺼﻴﻞ ﺍﻟﻌﻠﻢ ﻓﻘﻂ ‪ ،‬ﺃﻭ ﰲ ﲢﺼﻴﻞ ﺍﻟﻌﻤﻞ ﻓﻘﻂ ‪ ،‬ﻓﻬﺬﺍ‬

‫ﻻﺗﺮﺩ ﻋﻠﻴﻪ ﺍﳌﻌﺎنﻲ ‪ ،‬ﻭﻻ ﻳﻔﺮﺡ ﲠﺎ ‪ ،‬ﻷﻥ ﳘﺘﻪ ﻣﻨﺼﺮﻓﺔ ﰲ ﻏﲑ ﺫﺍﺕ ﺭﺑﻪ ‪ ،‬ﻭﺍﻪﻠﻟ ﺗﻌﺎﱃ ﻳﺮﺯﻕ‬

‫ﺍﻟﻌﺒﺪ ﻋﻠﻰ ﻗﺪﺭ ﳘﺘﻪ ‪ ،‬ﻭﻻ ﺷﻚ ﺃﻥ ﻟﻜﻞ ﺃﺣﺪ ﻣﻦ ﺍﻟﻨﺎﺱ ﻣﻦ ﺍﳌﻌﺎنﻲ ﻣﺜﻞ ﻣﺎ ﻟﻠﺒﺤﺮ ﻣﻦ‬

‫ﺍﻷﻣﻮﺍﺝ ﻟﻜﻦ ﺍﳊﺲ ﻗﺪ ﺍﺳﺘﻮﱃ ﻋﻠﻴﻬﻢ ‪ ،‬ﻓﺄﺧﺬ ﻗﻠﻮﲠﻢ ﻭﺟﻮﺍﺭﺣﻬﻢ ‪ ،‬ﻭﱂ ﻳﱰﻛﻬﻢ ﳍﺎ ‪ ،‬ﺇﺫ ﻫﻮ‬

‫ﺿﺪﻫﺎ ‪ ،‬ﻭﺍﻟﻀﺪﺍﻥ ﻻ ﳚﺘﻤﻌﺎﻥ ‪.‬‬

 ‫ﻭنﺮﻯ ﺃﻥ ﺍﻟﻮﺻﻮﻝ ﻻ ﻳﻨﺎﻝ ﺑﻜﺜﺮﺓ ﺍﻷﻋﻤﺎﻝ ﻭﻻ ﺑﻘﻠﺘﻬﺎ ‪ ،‬ﺇﳕﺎ ﻳﻨﺎﻝ ﲟﺤﺾ ﺍﻟﻜﺮﻡ ‪ ،‬ﻛﻤﺎ ﻗﺎﻝ‬

‫ﻭﱄ ﺍﻪﻠﻟ ﺗﻌﺎﱃ ﺳﻴﺪﻱ ﺍﺑﻦ ﻋﻄﺎﺀ ﺍﻪﻠﻟ ﺭﺿﻲ ﺍﻪﻠﻟ ﻋﻨﻪ ﰲ ﺣﻜﻤﻪ ‪ :‬ﻟﻮ ﺃنﻚ ﻻ ﺗﺼﻞ ﺇﻟﻴﻪ ﺇﻻ ﺑﻌﺪ‬

‫ﻓﻨﺎﺀ ﻣﺴﺎﻭﻳﻚ ﻭﳏﻲ ﺩﻋﺎﻭﻳﻚ ﱂ ﺗﺼﻞ ﺇﻟﻴﻪ ﺃﺑﺪﺍ ‪ ،‬ﻭﻟﻜﻦ ﺇﺫﺍ ﺃﺭﺍﺩ ﺃﻥ ﻳﻮﺻﻠﻚ ﺇﻟﻴﻪ ﻏﻄﻰ‬

‫ﻭﺻﻔﻚ ﺑﻮﺻﻔﻪ ‪ ،‬ﻭنﻌﺘﻚ ﺑﻨﻌﺘﻪ ‪ ،‬ﻓﻮﺻﻠﻚ ﺇﻟﻴﻪ ﻣﻨﻪ ﺇﻟﻴﻚ ﻻ ﲟﺎ ﻣﻨﻚ ﺇﻟﻴﻪ ‪.‬‬

‫ﻭﻣﻦ ﻓﻀﻞ ﺍﻪﻠﻟ ﻭﻛﺮﻣﻪ ﻭﺟﻮﺩﻩ ﻭﺟﻮﺩ ﺍﻟﺸﻴﺦ ﺍﳌﺮﺑﻲ ‪ ،‬ﻭﻟﻮ ﻻ ﺫﻟﻚ ﱂ ﳚﺪﻩ ﻭﱂ ﻳﻈﻔﺮ ﺑﻪ‬

‫ﺃﺣﺪ ‪ ،‬ﻷﻥ ﻣﻌﺮﻓﺔ ﺍﻟﻮﱄ ﺃﺻﻌﺐ ﻣﻦ ﻣﻌﺮﻓﺔ ﺍﻪﻠﻟ ‪ ،‬ﻛﻤﺎ ﻗﺎﻝ ﻭﱄ ﺍﻪﻠﻟ ﺗﻌﺎﱃ ﺳﻴﺪﻱ ﺃﺑﻮ ﺍﻟﻌﺒﺎﺱ‬

‫ﺍﳌﺮﺳﻲ ﺭﺿﻲ ﺍﻪﻠﻟ ﻋﻨﻪ ‪.‬‬

‫ﻭﰲ ﺍﳊﻜﻢ ﺍﻟﻌﻄﺎﺋﻴﺔ ‪ :‬ﺳﺒﺤﺎﻥ ﻣﻦ ﱂ ﳚﻌﻞ ﺍﻟﺪﻟﻴﻞ ﻋﻠﻰ ﺃﻭﻟﻴﺎﺋﻪ ﺇﻻ ﻣﻦ ﺣﻴﺚ ﺍﻟﺪﻟﻴﻞ‬

‫ﻋﻠﻴﻪ ‪ ،‬ﻭﱂ ﻳﻮﺻﻞ ﺇﻟﻴﻬﻢ ﺇﻻ ﻣﻦ ﺃﺭﺍﺩ ﺃﻥ ﻳﻮﺻﻠﻪ ﺇﻟﻴﻪ ‪.‬‬

‫ﺇﺫ ﻻ ﺷﻚ ﺃﻥ ﺳﻴﺪ ﺃﻫﻞ ﺍﻟﺴﻤﺎﺀ ﻭﺳﻴﺪ ﺃﻫﻞ ﺍﻷﺭﺽ ﻣﻮﻻنﺎ ﺭﺳﻮﻝ ﺍﻪﻠﻟ ﺻﻠﻰ ﺍﻪﻠﻟ ﻋﻠﻴﻪ‬

‫ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﻗﺪ ﻛﺎﻥ ﻣﻮﺟﻮﺩﺍ ﻇﺎﻫﺮﺍ ‪ ،‬ﻭﺍﺿﺤﺎ ﻛﺸﻤﺶ ﻋﻠﻰ ﻋﻠﻢ ‪ ،‬ﻭﻣﻊ ﺫﻟﻚ ﱂ ﻳﺮﻩ ﻛﻞ ﺃﺣﺪ‬

‫‪ ،‬ﺇﳕﺎ ﺭﺁﻩ ﺍﻟﺒﻌﺾ ﻭﺃﻣﺎ ﺍﻟﺒﻌﺾ ﻓﻘﺪ ﺣﺠﺒﻬﻢ ﺍﻪﻠﻟ ﻋﻨﻪ ‪ ،‬ﻛﻤﺎ ﺣﺠﺐ ﻏﲑﻫﻢ ﻋﻦ ﺍﻷنﺒﻴﺎﺀ ﻋﻠﻴﻬﻢ‬

‫ﺍﻟﺴﻼﻡ ‪ ،‬ﻭﻋﻦ ﺍﻷﻭﻟﻴﺎﺀ ﺭﺿﻲ ﺍﻪﻠﻟ ﻋﻨﻬﻢ ‪ ،‬ﻣﻦ ﺃﻫﻞ ﻭﻗﺘﻬﻢ ﺣﺘﻰ ﻛﺬﺑﻮﻫﻢ ﻭﱂ ﻳﺆﻣﻨﻮﺍ ﺑﻪ ‪.‬‬

‫ﺼﺮﹸﻭ ﹶﻥ ‪ ،‬ﹶﻭَﻗﺎﻟُﻮﺍ ﻣﹶﺎﻝِ‬

‫ﻚ ﹶﻭ ﹸﻫ ﹾﻢ َﻻ ﹸﻳﹾﺒ ِ‬
‫ﻭﺷﺎﻫﺪ ﺫﻟﻚ ﰲ ﻛﺘﺎﺏ ﺍﻪﻠﻟ ﺗﻌﺎﱃ ‪ :‬ﹶﻭَﺗﺮﹶﺍ ﹸﻫ ﹾﻢ ﹶﻳﹾﻨ ُﻈﺮﹸﻭ ﹶﻥ ﺇَِﻟﹾﻴ ﹶ‬

‫ﺷﻮﹶﺍ ِﻕ ‪ ،‬ﺇﱃ ﻏﲑ ﻫﺬﺍ ﳑﺎ ﰲ ﻛﺘﺎﺏ ﺍﻪﻠﻟ ‪.‬‬

‫ﺳﻮﻝِ ﹶﻳ ْﺄ ُﻛ ُﻞ ﺍﻟ ﱠﻄﻌﹶﺎﹶﻡ ﻭﹶﻳ ﹾﻤﺸِﻲ ﻓِﻲ ﺍْﻟ َﺄ ﹾ‬
‫ﹶﻫﺬَﺍ ﺍﻟ ﱠﺮ ﹸ‬
 ‫ﻭﻗﺪ ﻛﺎﺩ ﺃﻥ ﻳﻜﻮﻥ ﺛﻠﺜﺎﻩ ﺃﻭ ﺃﻛﺜﺮ ﻛﻠﻪ ﰲ ﺗﻜﺬﻳﺐ ﺍﻷنﺒﻴﺎﺀ ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ ‪ ،‬ﻭﻣﻦ ﺍﻟﺒﻌﺾ‬

‫ﺍﻟﺬﻱ ﱂ ﻳﺮﻩ ﺻﻠﻰ ﺍﻪﻠﻟ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ‪ ،‬ﺃﺑﻮ ﺟﻬﻞ ﻟﻌﻨﻪ ﺍﻪﻠﻟ ‪ ،‬ﺇﳕﺎ ﺭﺁﻩ ﻳﺘﻴﻢ ﺃﺑﻲ ﻃﺎﻟﺐ ‪.‬‬

‫ﻭﻛﺬﻟﻚ ﺍﻟﺸﻴﺦ ﺍﳌﺮﺑﻲ ﺇﻥ ﻭﺟﺪ ﺗﺎﺭﺓ ﻳﺮﻯ ﲢﺮﻳﺮ نﻔﺲ ﺍﳌﺮﻳﺪ ﰲ ﺍﳉﻮﻉ ﻓﻴﺠﻮﻋﻪ ‪ ،‬ﻭﺗﺎﺭﺓ‬

‫ﰲ ﺍﻟﺸﺒﻊ ﻓﻴﺸﺒﻌﻪ ‪ ،‬ﻭﺗﺎﺭﺓ ﰲ ﺗﻜﺜﲑ ﺍﻷﺳﺒﺎﺏ ‪ ،‬ﻭﺗﺎﺭﺓ ﰲ ﺗﻘﻠﻴﻠﻬﺎ ‪ ،‬ﻭﺗﺎﺭﺓ ﰲ ﺍﻟﻨﻮﻡ ‪ ،‬ﻭﺗﺎﺭﺓ ﰲ‬

‫ﺍﻟﺴﻬﺮ ‪ ،‬ﻭﺗﺎﺭﺓ ﰲ ﺍﻟﻔﺮﺍﺭ ﻣﻦ ﺍﻟﻨﺎﺱ ‪ ،‬ﻭﺗﺎﺭﺓ ﰲ ﺍﻻﺟﺘﻤﺎﻉ ﲠﻢ ﻭﺍﻻﺳﺘﺌﻨﺎﺱ ﲠﻢ ‪ ،‬ﻭﻫﻜﺬﺍ ﻷﻥ‬

‫نﻮﺭﺍنﻴﺘﻪ ﺭﲟﺎ ﺗﺘﻘﻮﻯ ﻋﻠﻴﻪ ﻓﻴﺨﺎﻑ ﺍﳌﺮﺑﻲ ﻋﻠﻴﻪ ﺃﻥ ﲤﺤﻘﻪ ﻛﻤﺎ ﳏﻘﺖ ﻛﺜﲑﺍ ﻣﻦ ﺍﳌﺮﻳﺪﻳﻦ ﻗﺪﳝﺎ‬

‫ﻭﺣﺪﻳﺜﺎ ‪ ،‬ﻳﺮﺩﻩ ﻋﻦ ﺍﻟﻌﺰﻟﺔ ﺇﱃ ﺍﻻﺳﺘﺌﻨﺎﺱ ﺑﺎﻟﻨﺎﺱ ﻟﻌﻠﻪ ﻳﻀﻌﻒ ﻭﻳﺴﻠﻢ ﻣﻦ ﺍﶈﻖ ‪ ،‬ﻛﻤﺎ ﺃنﻪ ﺇﺫﺍ‬

‫ﻚ ﺍْﻟﻤﹸﻨﹾَﺘﻬﹶﻰ ‪.‬‬
‫ﺿﻌﻔﺖ نﻮﺭﺍنﻴﺘﻪ ﻳﺮﺩﻩ ﺇﱃ ﺣﺎﻝ ﺍﻟﻌﺰﻟﺔ ﻓﺈنﻪ ﻳﺘﻘﻮﻯ ﻭﻫﻜﺬﺍ ‪ ،‬ﹶﻭَﺃ ﱠﻥ ِﺇﻟَﻰ ﹶﺭﱢﺑ ﹶ‬

‫ﻭﻗﺪ ﻛﺎﺩﺕ ﺍﻟﱰﺑﻴﺔ ﺃﻥ ﺗﺘﻌﺬﺭ ﻟﻘﻠﺔ ﻣﻦ ﺑﻘﻠﺒﻪ ﻗﺮﳛﺔ ﺍﻻﻗﺘﺪﺍﺀ ﻭﺣﻜﻤﺔ ﺍﻪﻠﻟ ﻻ ﺗﻨﻘﻄﻊ ‪.‬‬

‫ﻭنﺮﻯ ﺃﻥ ﺍﻟﻄﺮﻳﻘﺔ ﻻ ﺑﺪ ﺃﻥ ﻳﻘﻮﻡ ﺃﻣﺮﻫﺎ ﲝﻮﻝ ﺍﻪﻠﻟ ﻭﻗﻮﺗﻪ ‪ ،‬ﺇﺫ ﻫﻲ ﻣﺄﺧﻮﺫﺓ ﻋﻦ ﺷﻴﻮﺧﻨﺎ‬

‫ﺭﺿﻲ ﺍﻪﻠﻟ ﻋﻨﻬﻢ ‪ ،‬ﻋﻦ ﺳﻴﺪنﺎ ﺭﺳﻮﻝ ﺍﻪﻠﻟ ﺻﻠﻰ ﺍﻪﻠﻟ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ‪ ،‬ﻋﻦ ﺳﻴﺪنﺎ ﺟﱪﻳﻞ‬

‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ‪ ،‬ﻋﻦ ﺍﻪﻠﻟ ﻋﺰ ﻭﺟﻞ ‪ ،‬ﻓﻜﻞ ﻣﻦ ﺗﺼﺪﺭ ﳍﺎ ﻓﺄﻥ ﺫﻟﻚ ﺑﺈﺫﻥ ﻣﻦ ﺍﻪﻠﻟ ﻭﺭﺳﻮﻟﻪ ﺻﻠﻰ‬

‫ﺍﻪﻠﻟ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ‪ ،‬ﻭﺍﻷﺷﻴﺎﺥ ﺭﺿﻲ ﺍﻪﻠﻟ ﻋﻨﻬﻢ ‪ ،‬ﻛﻤﺎ ﻗﺎﻝ ﻭﱄ ﺍﻪﻠﻟ ﺗﻌﺎﱃ ﺳﻴﺪﻱ ﺍﳌﺮﺳﻲ‬

‫ﺭﺿﻲ ﺍﻪﻠﻟ ﻋﻨﻪ ‪ :‬ﻣﺎ ﺗﺼﺪﺭ ﺃﺳﺘﺎﺫ ﻟﻠﻤﺮﻳﺪﻳﻦ ﺇﻻ ﺑﻌﺪ ﺃﻥ ﻓﺎﺿﺖ ﻋﻠﻴﻪ ﺍﻟﻮﺍﺭﺩﺍﺕ ‪ ،‬ﻭﻛﺎﻥ ﻟﻪ‬

‫ﺍﻹﺫﻥ ﻣﻦ ﺍﻪﻠﻟ ﻭﺭﺳﻮﻟﻪ ﺻﻠﻰ ﺍﻪﻠﻟ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ‪.‬‬

 ‫ﻭﺑﺮﻛﺔ ﺍﻹﺫﻥ ﻭﺳﺮﻩ ﺑﻪ ﻳﻘﻮﻡ ﺃﻣﺮﻫﺎ ‪ ،‬ﻭﻳﺴﺘﻘﻴﻢ ﺣﺎﻝ ﺃﻫﻠﻬﺎ ‪ ،‬ﻭﺍﻪﻠﻟ ﺃﻋﻠﻢ ‪.‬‬

‫ﻭﻷﺟﻞ ﻣﺎ ﺫﻛﺮنﺎ ﻣﻦ ﺗﻌﻠﻖ ﺍﻟﻘﻠﺐ ﺑﺮﺅﻳﺔ ﺫﺍﺕ ﺭﺑﻨﺎ ‪ ،‬ﻭﻟﻴﺲ ﺫﻟﻚ ﻗﻂ ﻷﺣﺪنﺎ ﺇﻻ ﺑﻌﺪ‬

‫ﻓﻨﺎﺀ ﺃنﻔﺴﻨﺎ ﻭﳏﻮﻫﺎ ﻭﺍﺿﻤﺤﻼﳍﺎ ﻭﺫﻫﺎﲠﺎ ﻭﺯﻭﺍﳍﺎ ‪.‬‬

‫ﻗﺎﻝ ﻭﱄ ﺍﻪﻠﻟ ﺗﻌﺎﱃ ﺳﻴﺪﻱ ﺃﺑﻮ ﺍﳌﻮﺍﻫﺐ ﺍﻟﺘﻮنﺴﻲ ﺭﺿﻲ ﺍﻪﻠﻟ ﻋﻨﻪ ‪ :‬ﺍﻟﻔﻨﺎﺀ ﳏﻮ‬

‫ﻭﺍﺿﻤﺤﻼﻝ ‪ ،‬ﻭﺫﻫﺎﺏ ﻋﻨﻚ ﻭﺯﻭﺍﻝ ‪.‬‬

‫ﻭﻛﻤﺎ ﻗﺎﻝ ﻭﱄ ﺍﻪﻠﻟ ﺗﻌﺎﱃ ﺳﻴﺪﻱ ﺃﺑﻮ ﻣﺪﻳﻦ ﺭﺿﻲ ﺍﻪﻠﻟ ﻋﻨﻪ ‪ :‬ﻣﻦ ﱂ ﳝﺖ ﱂ ﻳﺮ ﺍﳊﻖ ‪.‬‬

‫ﻭﻛﻤﺎ ﻋﻨﺪ ﻛﺎﻓﺔ ﺷﻴﻮﺥ ﺍﻟﻄﺮﻳﻘﺔ ﺭﺿﻲ ﺍﻪﻠﻟ ﻋﻨﻬﻢ ‪.‬‬

‫ﻭﺇﻳﺎﻛﻢ ﺃﻥ ﺗﻌﺘﻘﺪﻭﺍ ﺃﻥ ﺍﻷﺷﻴﺎﺀ ﺍﻟﻠﻄﻴﻔﺔ ﺃﻭ ﺍﻟﻜﺜﻴﻔﺔ ﻫﻲ ﺍﻟﱵ ﺣﺠﺒﺘﻨﺎ ﻋﻦ ﺭﺑﻨﺎ ‪ ،‬ﻭﺍﻪﻠﻟ‬

‫ﺇﳕﺎ ﺣﺠﺒﻨﺎ ﻋﻨﻪ ﺍﻟﻮﻫﻢ ‪ ،‬ﻭﺍﻟﻮﻫﻢ ﺑﺎﻃﻞ ‪ ،‬ﻛﻤﺎ ﻗﺎﻝ ﻭﱄ ﺍﻪﻠﻟ ﺗﻌﺎﱃ ﺳﻴﺪﻱ ﺍﺑﻦ ﻋﻄﺎﺀ ﺍﻪﻠﻟ ﺭﺿﻲ‬

‫ﺍﻪﻠﻟ ﻋﻨﻪ ﰲ ﺣﻜﻤﻪ ‪ :‬ﻣﺎ ﺣﺠﺒﻚ ﻋﻦ ﺍﻪﻠﻟ ﻭﺟﻮﺩ ﻣﻮﺟﻮﺩ ﻣﻌﻪ ﺇﺫ ﻻ ﻣﻮﺟﻮﺩ ﻣﻌﻪ ‪ ،‬ﻭﺇﳕﺎ‬

‫ﺣﺠﺒﻚ ﻋﻨﻪ ﺗﻮﻫﻢ ﻭﺟﻮﺩ ﻣﻮﺟﻮﺩ ﻣﻌﻪ ‪.‬‬

‫ﻭنﺮﻯ ‪ ،‬ﻭﺍﻪﻠﻟ ﺃﻋﻠﻢ ‪ ،‬ﺃﻥ ﺍﻟﻔﻨﺎﺀ ﳛﺼﻞ ﺇﻥ ﺷﺎﺀ ﺍﻪﻠﻟ ﰲ ﺃﻗﺮﺏ ﻣﺪﺓ ﺑﻜﻴﻔﻴﺔ ﰲ ﺫﻛﺮ ﺍﺳﻢ‬

‫ﺍﳉﻼﻟﺔ ‪ ،‬ﻭﻗﻔﺖ ﻋﻠﻴﻬﺎ ﻋﻨﺪ ﺍﻟﺸﻴﺦ ﺍﳉﻠﻴﻞ ﻭﱄ ﺍﻪﻠﻟ ﺗﻌﺎﱃ ﺳﻴﺪﻱ ﺃﺑﻲ ﺍﳊﺴﻦ ﺍﻟﺸﺎﺫﱃ ﺭﺿﻲ‬
 ‫ﺍﻪﻠﻟ ﻋﻨﻪ ‪ ،‬ﰲ ﺑﻌﺾ ﺍﻟﻜﺘﺐ ﻋﻨﺪ ﺃﺣﺪ ﻣﻦ ﻓﻘﻬﺎﺀ ﺇﺧﻮﺍنﻨﺎ ﺑﲏ ﺯﺭﻭﺍﻝ ‪ ،‬ﺃنﻘﺬﻫﻢ ﺍﻪﻠﻟ ﻣﻦ ﻛﻞ‬

‫ﺿﻼﻝ ‪.‬‬

‫ﻭﻋﻠﻤﻨﻴﻬﺎ ﺃﻳﻀﺎ ﺃﺳﺘﺎﺫﻱ ﺍﻟﺸﺮﻳﻒ ﺍﳌﺮﺑﻲ ﺃﺑﻮ ﺍﳊﺴﻦ ﺳﻴﺪﻱ ﻋﻠﻲ ﺭﺿﻲ ﺍﻪﻠﻟ ﻋﻨﻪ ﺃﻱ‬

‫ﺳﻴﺪﻱ ﻋﻠﻲ ﺍﳉﻤﻞ ‪ ،‬ﺇﻻ ﺃنـﻬﺎ ﻋﻠﻰ ﻭﺟﻪ ﺁﺧﺮ ﺃﻗﺮﺏ ﻭﺃﺻﻮﺏ ‪ ،‬ﻭﻫﻲ ﺃﻥ نﺸﺨﺺ ﺣﺮﻭﻑ‬

‫ﺍﻻﺳﻢ ﺍﳋﻤﺲ ﻋﻨﺪ ﻗـﻮﻟﻨﺎ ﺍﻪﻠﻟ ﺍﻪﻠﻟ ﺍﻪﻠﻟ ‪ ،‬ﻭﻣﻬﻤﺎ ﺯﻫﻘﺖ ﻋﻦ ﺗﺸﺨﻴﺼﻬﺎ ﺭﺟﻌﺖ ﺇﱃ‬

‫ﺗﺸﺨﻴﺼﻬﺎ ‪ ،‬ﻭﻟﻮ ﺯﻫﻘﺖ ﻋﻨﻬﺎ ﺃﻟﻒ ﻣﺮﺓ ﺑﺎﻟﻠﻴﻞ ﻭﺃﻟﻒ ﻣﺮﺓ ﺑﺎﻟﻨﻬﺎﺭ ‪ ،‬ﺭﺟﻌﺖ ﺇﻟﻴﻬﺎ ﺃﻟﻒ ﻣﺮﺓ‬

‫ﺑﺎﻟﻠﻴﻞ ﻭﺃﻟﻒ ﻣﺮﺓ ﺑﺎﻟﻨﻬﺎﺭ ‪.‬‬

‫ﻓﺄنﺘﺠﺖ ﱄ ﻫﺬﻩ ﺍﻟﻜﻴﻔﻴﻪ ﻓﻜﺮﺓ ﻋﻈﻴﻤﺔ ‪ ،‬ﺇﺫ ﻛﻨﺖ ﻋﻠﻴﻬﺎ ﰲ ﺍﺑﺘﺪﺍﺀ ﺃﻣﺮﻱ ﻣﺎ ﻳﺰﻳﺪ ﻋﻠﻰ‬

‫ﺍﻟﺸﻬﺮ ﻣﻦ ﺍﻷﻳﺎﻡ ‪ ،‬ﻓﻜﺎنﺖ ﺗﺄﺗﻴﻨـﻲ ﺑﻌﻠﻮﻡ ﻭﻫﺒﻴﺔ ﻛﺜﲑﺓ ‪ ،‬ﻭﻻ ﺃﺷﺘﻐﻞ ﺑـﻬﺎ ﻗﻂ ‪ ،‬ﺇﳕﺎ ﺃﺷﺘﻐﻞ ﺑﺬﻛﺮ‬

‫ﺍﻻﺳﻢ ‪ ،‬ﻭﺑﺘﺸﺨﻴﺾ ﺣﺮﻭﻓﻪ ‪.‬‬

‫ﺣﺘﻰ ﺃﺗﺘﻨـﻲ ﺑﻌﺪ ﺷﻬﺮ ﺑﻘﻮﻝ ﺍﻪﻠﻟ ﺗﻌﺎﱃ ﹸﻫ ﹶﻮ ﺍْﻟ َﺄ ﱠﻭ ُﻝ ﹶﻭﺍْﻟ َﺄ ِﺧ ﹸﺮ ﹶﻭﺍﻟﻈﱠﺎ ِﻫ ﹸﺮ ﹶﻭﺍْﻟﺒﹶﺎ ِﻃ ﹸﻦ ‪ ،‬ﻓﺄﻋﺮﺿﺖ‬

‫ﻋﻦ ﻗﻮﻟﻪ ‪ ،‬ﻛﻤﺎ ﻛﺎﻥ ﺷﺄنﻲ ﻣﻌﻬﺎ ‪ ،‬ﻭﺍﺷﺘﻐﻠﺖ ﺑﺸﻐﻠﻲ ‪ ،‬ﻓﻠﻢ ﺗﱰﻛﲏ ﻫﻲ ‪ ،‬ﺑﻞ ﺗﺴﻠﻄﺖ ﻋﻠﻲ ‪،‬‬

‫ﻭﱂ ﺗﻘﺒﻞ ﺇﻋﺮﺍﺿﻲ ﻋﻦ ﻗﻮﳍﺎ ﻗﻂ ‪ ،‬ﻛﻤﺎ ﻛﻨﺖ ﻻ ﺃﻗﺒﻞ ﻋﻠﻤﻬﺎ ﻭﻻ ﺃﲰﻌﻪ ‪.‬‬

‫ﻟﻜﻦ ﳌﺎ ﱂ ﺗﱰﻛﻨـﻲ ﻗﻠﺖ ﻟـﻬﺎ ‪ ،‬ﺃﻣﺎ ﻗﻮﻟﻪ ﺳﺒﺤﺎنﻪ ﹸﻫ ﹶﻮ ﺍْﻟ َﺄ ﱠﻭ ُﻝ ﹶﻭﺍْﻟ َﺄ ِﺧ ﹸﺮ ﹶﻭﺍﻟﻈﱠﺎ ِﻫ ﹸﺮ ﹶﻭﺍْﻟﺒﹶﺎ ِﻃ ﹸﻦ ‪،‬‬

‫ﻓﻘﺪ ﻓﻬﻤﺘﻪ ﻭﺃﻣﺎ ﻗﻮﻟﻪ ﹶﻭﺍﻟﻈﱠﺎ ِﻫ ﹸﺮ ﻓﻠﻢ ﺃﻓﻬﻤﻪ ‪ ،‬ﺇﺫ ﻻ نﺮﻯ ﻇﺎﻫﺮﺍ ﺇﻻ ﺍﳌﻜﻮنﺎﺕ ‪ ،‬ﻓﻘﺎﻟﺖ ﱄ ﺣﻴﻨﺌﺬ‬

‫‪ :‬ﻟﻮ ﻛﺎﻥ ﺍﳌﺮﺍﺩ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ﹶﻭﺍﻟﻈﱠﺎ ِﻫ ﹸﺮ ﻏﲑ ﺍﻟﻈﺎﻫﺮ ﺍﻟﺬﻱ ﺗﺮﺍﻩ ﻟﻜﺎﻥ ﺫﻟﻚ ﺑﺎﻃﻨﺎ ﻭﻟـﻢ ﻳﻜﻦ ﻇﺎﻫﺮﺍ‬

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‫‪ ،‬ﻭﺃنﺎ ﺃﻗﻮﻝ ﻟﻚ ﹶﻭﺍﻟﻈﱠﺎ ِﻫ ﹸﺮ ﻓﺘﺤﻘﻘﺖ ﺣﻴﻨﺌﺬ ﺑﺄﻥ ﻻ ﻣﻮﺟﻮﺩ ﺇﻻ ﺍﻪﻠﻟ ‪ ،‬ﻭﻟﻴﺲ ﰲ ﺍﻷﻛﻮﺍﻥ ﺇﻻ ﺇﻳﺎﻩ‬

‫ﻭﺍﳊﻤﺪ ﻪﻠﻟ ﻭﺍﻟﺸﻜﺮ ﻪﻠﻟ ‪.‬‬

‫ﻭﺍﻟﻔﻨﺎﺀ ﰲ ﺫﺍﺕ ﺭﺑﻨﺎ ﳛﺼﻞ ﺇﻥ ﺷﺎﺀ ﺍﻪﻠﻟ ‪ ،‬ﺑﺎﻟﻜﻴﻔﻴﺔ ﺍﻟﱵ ﻭﺻﻔﻨﺎ ﰲ ﺳﺎﻋﺔ ﻗﺮﻳﺒﺔ ‪ ،‬ﻻنﻪ‬

‫ﲠﺎ ﻳﻨﺘﺞ ﺍﻟﻔﻜﺮ ﻣﻦ ﺍﻟﺼﺒﺎﺡ ﺇﱃ ﺍﻟﺴﻤﺎﺀ ‪ ،‬ﺇﻥ ﻛﺎﻥ ﺍﻟﻔﺮﺍﻍ ﻗﺪﳝﺎ ‪ ،‬ﻭﻗﺪ نﺘﺞ ﲠﺎ ﻓﻜﺮﻱ ﺑﻌﺪ ﺷﻬﺮ‬

‫ﻣﻦ ﺍﻷﻳﺎﻡ ‪ ،‬ﻭﺍﻪﻠﻟ ﺃﻋﻠﻢ ‪.‬‬

‫ﻭﻻ ﺷﻚ ﺃﻥ ﺍﻟﻔﻜﺮ ﺇﻥ ﺣﺼﻞ ﻷﺣﺪ ﺑﻌﺪ ﺳﻨﺔ ﺃﻭ ﺳﻨﺘﲔ ﺃﻭ ﺛﻼﺛﺔ ‪ ،‬ﻓﻘﺪ ﺣﺼﻞ ﻋﻠﻰ‬

‫ﺧﲑ ﻛﺒﲑ ﻭﺳﺮ ﻭﺍﺿﺢ ﺷﻬﲑ ‪ ،‬ﺇﺫ ﺟﺎﺀ ﰲ ﺍﳋﱪ ‪ :‬ﺗﻔﻜﺮ ﺳﺎﻋﺔ ﺍﻓﻀﻞ ﻣﻦ ﻋﺒﺎﺩﺓ ﺳﺒﻌﲔ ﺳﻨﺔ‬

‫‪ ،‬ﺇﺫ ﻻ ﺷﻚ ﺃنﻪ ﻗﺪ ﻳﺮﺣﻞ ﺻﺎﺣﺒﻪ ﻣﻦ ﻋﺎﱂ ﺍﻟﻜﻮﻥ ﺇﱃ ﻋﺎﱂ ﺍﻟﺼﻔﺎﺀ ‪ ،‬ﺃﻭ نﻘﻮﻝ ﻣﻦ ﺣﻀﺮﺓ‬

‫ﺍﳌﺨﻠﻮﻕ ﺇﱃ ﺧﻀﺮﺓ ﺍﳋﺎﻟﻖ ‪ ،‬ﻭﺍﻪﻠﻟ ﻋﻠﻰ ﻣﺎ نﻘﻮﻝ ﻭﻛﻴﻞ ‪.‬‬

‫ﻭنﺆﻛﺪ ﻋﻠﻰ ﻛﻞ ﻣﻦ ﺭﺟﻊ ﻣﻦ ﺣﺎﻝ ﺍﻟﻐﻔﻠﺔ ﺇﱃ ﺣﺎﻝ ﺍﻟﺬﻛﺮ ﺃﻥ ﻳﻌﻠﻖ ﻗﻠﺒﻪ ﺑﺮﺅﻳﺔ ﺫﺍﺕ ﺭﺑﻪ‬

‫ﺩﺍﺋﻤﺎ ﻟﺘﻤﺪﻩ ﲟﻌﺎنﻴﻬﺎ ‪ ،‬ﻛﻤﺎ ﻫﻮ ﺷﺄنﻪ ﻣﻊ ﻣﻦ ﻟﻪ ﺗﻌﻠﻖ ﺑـﻬﺎ ‪ ،‬ﻭﺃﻥ ﻻ ﻳﺴﺘﻐﲏ ﺑﺎﻟﻮﺍﺭﺩﺍﺕ ﻋﻦ‬

‫ﺍﻷﻭﺭﺍﺩ ﻟﺌﻼ ﻳـﻤﻨﻌﻪ ﺫﻟﻚ ﻣﻦ ﺍﳊﺼﻮﻝ ﻋﻠﻰ ﺍﳌﺮﺍﺩ ‪ ،‬ﻭﺍﻟﺴﻼﻡ ‪.‬‬

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‫ﻓﺎﳌﺮﺽ ﺍﻟﺬﻱ ﺃﺻﺎﺏ ﻗﻠﺒﻚ ﺃﻳﻬﺎ ﺍﻟﻔﻘﲑ ﺇﳕﺎ ﺃﺻﺎﺑﻪ ﻣﻦ ﺃﺟﻞ ﺷﻬﻮﺍﺗﻚ ﺍﳉﺎﺋﺰﺓ ﻋﻠﻴﻚ ‪،‬‬

‫ﻓﻠﻮ ﺗﺮﻛﺘﻬﺎ ﻭﺍﺷﺘﻐﻠﺖ ﺃﻣﺮ ﺭﺑﻚ ﳌﺎ ﺃﺻﺎﺏ ﻗﻠﺒﻚ ﻣﺎ ﺃﺻﺎﺑﻪ ‪.‬‬

‫ﻭﺍﲰﻊ ﻣﺎ ﺃﻗﻮﻝ ﻟﻚ ‪ ،‬ﻭﺍﻪﻠﻟ ﻳﺄﺧﺬ ﺑﻴﺪﻙ ‪ :‬ﻓﺈﺫﺍ ﻛﻨﺖ ﻣﻬﻤﺎ ﺗﺴﻠﻄﺖ ﻋﻠﻴﻚ نﻔﺴﻚ‬

‫ﺑﺎﺩﺭﺕ ﺇﱃ ﺃﻣﺮ ﺭﺑﻚ ﻭﺳﻠﺒﺖ ﻟﻪ ﺍﻹﺭﺍﺩﺓ ﰲ نﻔﺴﻚ ‪ ،‬ﺫﻫﺒﺖ ﻋﻨﻚ ﺍﳋﻮﺍﻃﺮ ﺍﻟﻨﻔﺴﺎنﻴﺔ‬

‫ﻭﺍﻟﺸﻴﻄﺎنﻴﺔ ‪ ،‬ﻭﻛﻞ ﺑﻠﻴﺔ ﻻﳏﺎﻟﺔ ‪ ،‬ﻭﺇﺫﺍ ﻛﻨﺖ ﻣﻬﻤﺎ ﺗﺴﻠﻄﺖ ﻋﻠﻴﻚ نﻔﺴﻚ ﺍﺷﺘﻐﻠﺖ ﺑﺎﻟﺘﺪﺑﲑ‬

‫ﻭﺍﻹﺧﺘﻴﺎﺭ ‪ ،‬ﻭﺍﺳﺘﻐﺮﻗﺖ ﰲ ﺍﳋﻮﺽ ‪ ،‬ﻭﺗﺮﺍﺩﻓﺖ ﻋﻠﻴﻚ ﺍﻟﺸﻴﻄﺎنﻴﺔ ﻭﺍﻟﻨﻔﺴﺎنﻴﺔ ﺑـﺠﻴﻮﺷﻬﺎ ‪،‬‬

‫ﻭﺍﺳﺘﻮﻟﺖ ﻋﻠﻴﻬﺎ ﻭﺃﺣﺎﻃﺖ ﺑﻚ ‪ ،‬ﻭﺣﻴﻨﺌﺬ ﻓﻼ ﻳﻜﻮﻥ ﺧﲑ ‪ ،‬ﺇﳕﺎ ﻳﻜﻮﻥ ﻟﻚ ﺷﺮ ‪ ،‬ﻭﺍﻪﻠﻟ ﻳﺴﻠﻚ‬

‫ﺑﻨﺎ ﺑﻚ ﻣﺴﻠﻚ ﺃﻭﻟﻴﺎﺋﻪ ‪ ،‬ﺁﻣﲔ ‪.‬‬

‫ﻗﺎﻝ ﺍﻟﺸﻴﺦ ﺍﳉﻠﻴﻞ ﻭﱄ ﺍﻪﻠﻟ ﺗﻌﺎﱃ ﺳﻴﺪﻱ ﺍﺑﻦ ﻋﻄﺎﺀ ﺍﻪﻠﻟ ﰲ ﺣﻜﻤﻪ ‪ :‬ﺇﺫﺍ ﻋﻠﻤﺖ ﺃﻥ‬

‫ﺍﻟﺸﻴﻄﺎﻥ ﻻ ﻳﻐﻔﻞ ﻋﻨﻚ ‪ ،‬ﻻ ﺗﻐﻔﻞ ﺃنﺖ ﻋﻤﻦ نﺎﺻﻴﺘﻚ ﺑﻴﺪﻩ ‪.‬‬

‫ﻭﻗﺎﻝ ﺃﺳﺘﺎﺫنﺎ ﺭﺿﻲ ﺍﻪﻠﻟ ﻋﻨﻪ ‪ :‬ﻋﺪﺍﻭﺓ ﺍﻟﻌﺪﻭ ﺣﻘﺎ ﻫﻲ ﺍﺷﺘﻐﺎﻟﻚ ﲟﺤﺒﺔ ﺍﳊﺒﻴﺐ ‪ ،‬ﻭﺃﻣﺎ‬

‫ﺇﺫﺍ ﺍﺷﺘﻐﻠﺖ ﺑﻌﺪﻭﺍﺓ ﺍﻟﻌﺪﻭ ‪ ،‬نﺎﻝ ﻣﺮﺍﺩﻩ ﻣﻨﻚ ‪ ،‬ﻭﻓﺎﺗﺘﻚ ﳏﺒﺔ ﺍﳊﺒﻴﺐ ‪.‬‬

‫ﻭﻗﻠﻨﺎ ‪ :‬ﺍﳋﲑ ﻛﻠﻪ ﰲ ﺫﻛﺮ ﺍﻪﻠﻟ ‪ ،‬ﻭﻻ ﻃﺮﻳﻖ ﺇﻟﻴﻪ ﺇﻻ ﻣﻦ ﺑﺎﺏ ﺍﻟﻘﻨﺎﻋﺔ ﻣﻦ ﺍﻟﺪنﻴﺎ ‪،‬‬

‫ﻭﺍﻻﺳﺘﻴﺤﺎﺵ ﻣﻦ ﺍﻟﻨﺎﺱ ‪ ،‬ﻭﺇﳘﺎﻝ ﺍﻟﻈﻬﺮ ﻭﺍﻟﺒﻄﻦ ‪.‬‬

‫ﻭ ﻣﺎ نﻔﻊ ﺍﻟﻘﻠﺐ ﺷﻲﺀ ﻣﺜﻞ ﻋﺰﻟﺔ ﻳﺪﺧﻞ ﲠﺎ ﻣﻴﺪﺍﻥ ﻓﻜﺮﺓ ‪ ،‬ﻛﻤﺎ ﻗﺎﻝ ﺍﻟﺸﻴﺦ ﺍﳉﻠﻴﻞ‬

‫ﺳﻴﺪﻱ ﺍﺑﻦ ﻋﻄﺎﺀ ﺍﻪﻠﻟ ﺭﺿﻲ ﺍﻪﻠﻟ ﻋﻨﻪ ﰲ ﺣﻜﻤﻪ ‪.‬‬

‫ﻭﻗﻠﻨﺎ ﺭﺿﻲ ﺍﻪﻠﻟ ﻋﻨﺎ ‪ ،‬ﻣﺎ نﻔﻊ ﺍﻟﻘﻠﺐ ﺷﻲﺀ ﻣﺜﻞ ﺍﻟﺰﻫﺪ ﰲ ﺍﻟﺪنﻴﺎ ‪ ،‬ﻭﺍﳉﻠﻮﺱ ﺑﲔ ﻳﺪﻱ‬

‫ﺍﻷﻭﻟﻴﺎﺀ ﺭﺿﻲ ﺍﻪﻠﻟ ﻋﻨﻬﻢ ‪.‬‬

 ‫ﻭﺃﻣﺎ ﻭﺭﺩنﺎ ﺍﻟﺬﻱ ﺃﺧﺬنﺎ ﻋﻦ ﺃﺳﺘﺎﺫنﺎ ﺭﺿﻲ ﺍﻪﻠﻟ ﻋﻨﻪ ‪ ،‬ﻓﻘﺪ ﺗﻘﺪﻡ ﺫﻛﺮﻩ ‪ ،‬ﻭﺇﺳﻘﺎﻁ‬

‫ﻣﻨـﺰﻟﺔ ﺍﻟﻨﻔﺲ ﻋﻨﺪنﺎ ﻭﻋﻨﺪ ﺷﻴﻮﺧﻨﺎ ﻭﺷﻴﻮﺥ ﺍﻟﻄﺮﻳﻘﺔ ﻛﻠﻬﻢ ﺭﺿﻲ ﺍﻪﻠﻟ ﻋﻨﻬﻢ ‪ ،‬ﺷﺮﻁ ﻻﺯﻡ ‪ ،‬ﺇﺫ‬

‫ﻗﺎﻝ ﺑﻌﻀﻬﻢ ﺭﺿﻲ ﺍﻪﻠﻟ ﻋﻨﻬﻢ ‪ :‬ﺇﻥ ﺍﻟﺬﻱ ﺗﻜﺮﻫﻮﻥ ﻣﲏ ﺫﺍﻙ ﻳﺸﺘﻬﻴﻪ ﻗﻠﱯ ‪.‬‬

‫ﻟﻜﻦ ﻻ ﻳﻨﺒﻐﻲ ﻟﻚ ﺃﻳﻬﺎ ﺍﻟﻔﻘﲑ ﺃﻥ ﺗﻘﻮﻝ ﻫﺬﺍ ﺍﻷﻣﺮ ﺇﻻ ﺑﻌﺪ ﺃﻥ ﺗﻘﻮﻝ ﻟﻨﻔﺴﻚ ‪ ،‬ﺛﻢ ﺗﻴﺴﲑﻫﺎ‬

‫ﻋﻠﻴﻪ ﻻ ﻋﻠﻰ ﻏﲑﻩ ‪ ،‬ﻭﺍﻟﺴﻼﻡ ‪.‬‬

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‫ﻓﺎﳋﺼﻴﻢ ﺍﻟﻨﻔﺴﺎنﻲ ﻭﺍﻟﺸﻴﻄﺎنﻲ ‪ ،‬ﻟﻌﻨﻪ ﺍﻪﻠﻟ ‪ ،‬ﻛﻼﳘﺎ ﻻ ﻳﺘﺴﻠﻂ ﻋﻠﻴﻨﺎ ﻣﻦ ﺟﻬﺔ ﻣﻦ‬

‫ﺍﳉﻬﺎﺕ ‪ ،‬ﻛﻤﺎ ﻳﺘﺴﻠﻂ ﻋﻠﻴﻨﺎ ﻣﻦ ﺟﻬﺔ ﺃﻣﺮ ﺍﻟﺮﺯﻕ ‪ ،‬ﻭﻗﺪ ﺃﻗﺴﻢ ﻟﻨﺎ ﺭﺑﻨﺎ ﺳﺒﺤﺎنﻪ ﺑﻨﻔﺴﻪ ﰲ‬

‫ﺻ َﻄِﺒ ﹾﺮ ﹶﻋَﻠﹾﻴﻬﹶﺎ َﻻ‬

‫ﻚ ﺑِﺎﻟﺼﱠﻠَﻮﺓِ ﻭﹶﺍ ﹾ‬
‫ﺤ ﹲﻖ ﻣِْﺜ َﻞ ﻣﹶﺎ َﺃﱠن ُﻜ ﹾﻢ َﺗﹾﻨ ِﻄ ُﻘ ﹾﻮ ﹶﻥ ‪ ،‬ﻭﻓﻴﻪ ﺃﻳـﻀﺎ ‪ :‬ﹶﻭْﺃ ﹸﻣ ﹾﺮ َﺃ ﹾﻫَﻠ ﹶ‬
‫ﻛﺘﺎﺑﻪ ‪ِ :‬ﺇﱠن ﹸﻪ َﻟ ﹶ‬

‫ﻚ ﹶﻭﺍْﻟﻌﹶﺎﻗِﹶﺒ ُﺔ ﻟِﻠﱠﺘ ْﻘﻮﹶﻯ ‪.‬‬

‫ﺤ ﹸﻦ َن ﹾﺮ ُﺯ ُﻗ ﹶ‬
‫ﻚ ﺭِ ْﺯﻗًﺎ َن ﹾ‬
‫ﺴَﺌُﻠ ﹶ‬
‫َن ﹾ‬

‫ﻭﻓﻴﻪ ﺃﻳﺎﺕ ﻛﺜﲑﺓ ﰲ ﻫﺬﺍ ﺍﳌﻌﻨﻰ ‪ .‬ﻭﰲ ﺣﺪﻳﺚ ﺭﺳﻮﻝ ﺍﻪﻠﻟ ﺻﻠﻰ ﺍﻪﻠﻟ ﻋﻠﻴﻪ ﻭﺁﻟـﻪ ﻭﺳﻠﻢ‬

‫ﺃﺣﺎﺩﻳﺚ ﻛﺜـﲑﺓ ‪.‬‬

‫ﻭﻗﺪ ﻗﺎﻝ ﻭﱄ ﺍﻪﻠﻟ ﺗﻌﺎﱃ ﺍﻟﻜﺒﲑ ﺳﻴﺪﻱ ﺃﺑـﻮ ﻳﺰﻳﺪ ﺍﻟﺒﺴﻄﺎﻣﻲ ﺭﺿﻲ ﺍﻪﻠﻟ ﻋﻨﻪ ‪ :‬ﻋﻠﻲ ﺃﻥ‬

‫ﺃﻋﺒﺪﻩ ﻛﻤﺎ ﺃﻣﺮنـﻲ ‪ ،‬ﻭﻋﻠﻴﻪ ﺃﻥ ﻳﺮﺯﻗﲏ ﻛﻤﺎ ﻭﻋﺪنﻲ ‪ ،‬ﺇﱃ ﻏﲑ ﺫﻟﻚ ‪.‬‬

‫ﻭﻣﺎ ﺫﻛﺮﺕ ﻟﻚ ﻫﺬﺍ ﺇﻻ ﺧﻮﻓﺎ ﻋﻠﻴﻚ ﺃﻥ ﻳﺼﻴﺒﻚ ﻣﺜﻞ ﻣﺎ ﺃﺻﺎﺏ ﺟﻞ ﺍﻟﻨﺎﺱ ‪ ،‬ﻷنﻲ نﺮﻯ‬

‫ﻛﺜﲑﻫﻢ ﳍﻢ ﺃﺳﺒﺎﺏ ﻛﺜﲑﺓ ﺩﻳﻨﻴﺔ ﻭﺩنﻴﺎﻭﻳﺔ ‪ ،‬ﻭﻫﻢ ﳜﺎﻓﻮﻥ ﺍﻟﻔﻘﺮ ﺃﺷﺪ ﺍﳋﻮﻑ ‪ ،‬ﻓﻠﻮ ﻋﻠﻤﻮﺍ ﻣﺎ ﰲ‬

‫ﺍﻻﺷﺘﻐﺎﻝ ﺑﺎﻪﻠﻟ ﻣﻦ ﺍﳋﲑﺍﺕ ﻟﱰﻛﻮﺍ ﺍﻷﺳﺒﺎﺏ ﺍﻟﺪنﻴﺎﻭﻳﺔ ﺑﺎﻟﻜﻠﻴﺔ ‪ ،‬ﻭﺍﺷﺘﻐﻠﻮﺍ ﺑﻪ ‪ ،‬ﺃﻱ ﺑﺄﻣﺮﻩ ‪،‬‬

‫ﻭﺣﻴﺚ ﺟﻬﻠﻮﺍ ﻭﱂ ﻳﻌﻠﻤﻮﺍ ﻓﺒﻌﺪﻣﺎ ﲨﻌﻮﺍ ﺑﲔ ﺍﻟﺴﺒﺒﲔ ﺍﻟﺪﻳﲏ ﻭﺍﻟﺪنﻴﺎﻭﻱ ﱂ ﺗﺴﻜﻦ ﺭﻭﻋﺘﻬﻢ ﻣﻦ‬

‫ﺧﻮﻑ ﺍﻟﻔﻘﺮ ‪ ،‬ﻭﻻ ﻣﻦ ﺧﻮﻑ ﺍﳋﻠﻖ ‪ ،‬ﻭﻫﺬﻩ ﻏﻔﻠﺔ ﻋﻈﻴﻤﻴﺔ ‪ ،‬ﻭﺣﺎﻟﺔ ﺫﻣﻴﻤﺔ ‪ ،‬ﻭﻋﻠﻴﻬﺎ ﺃﻛﺜﺮ‬

‫ﺍﻟﻨﺎﺱ ‪ ،‬ﺑﻞ ﻛﺎﺩ ﺃﻥ ﻳﻜﻮﻥ ﻋﻠﻴﻬﺎ ﲨﻴﻌﻬﻢ ‪ ،‬ﻭﺍﻟﻌﻴﺎﺫ ﺑﺎﻪﻠﻟ ‪ ،‬ﻓﺎﺣﺬﺭ ﻳﺎ ﺃﺧﻲ ﻣﻨﻬﺎ ‪ ،‬ﻭﺍﺟﻌﻞ‬

‫ﻛﻠﻴﺘﻚ ﻋﻨﺪ ﺭﺑﻚ ﺗﺮﻯ ﻋﺠﺒﺎ ‪ ،‬ﻭﻻ ﲡﻌﻠﻬﺎ ﻋﻨﺪ ﺍﻟﺪنﻴﺎ ﻛﺎﻟﻨﺎﺱ ﻟﺌﻼ ﻳﺼﻴﺒﻚ ﻣﺎ ﺃﺻﺎﺑـﻬﻢ ‪.‬‬

‫ﻭﺍﻪﻠﻟ ﻟﻮ ﻛﺎنﺖ ﻗﻠﻮﺑﻨﺎ ﻋﻨﺪ ﺭﺑﻨﺎ ﺣﺘﻰ ﺗﺄﺗﻴﻨﺎ ﺍﻟﺪنﻴﺎ ﺇﱃ ﺩﺍﺧﻞ ﺩﺍﺭنﺎ ‪ ،‬ﻓﺄﺣﺮﻯ ﺧﺎﺭﺟﻬﺎ ‪ ،‬ﺇﺫ‬

‫ﻗﺎﻝ ﳍﺎ ﻣﻮﻻنﺎ ﺳﺒﺤﺎنﻪ ‪ :‬ﻳﺎ ﺩنﻴﺎ ﺍﺧﺪﻣﻲ ﻣﻦ ﺧﺪﻣﱵ ﻭﺃﺗﻌﱯ ﻣﻦ ﺧﺪﻣﻚ ‪.‬‬
 ‫ﻭﺍﻪﻠﻟ ﻟﻮ ﻛﻨﺎ ﻟﺮﺑﻨﺎ ﺣﺘﻰ ﻳﻜﻮﻥ ﺍﻟﻜﻮﻥ ﻭﻣﺎ ﻓﻴﻪ ﻟﻨﺎ ﻛﻤﺎ ﻛﺎﻥ ﻟﻐﲑنﺎ ‪ ،‬ﺇﺫ ﺟﻌﻠﻪ ﺳﺒﺤﺎنﻪ‬

‫ﺧﺎﺩﻣﺎ ﻟﻨﺎ ﻛﻤﺎ ﺟﻌﻠﻨﺎ ﺧﺎﺩﻣﺎ ﻟﻪ ﺳﺒﺤﺎنﻪ ‪ ،‬ﻓﺈﺫﺍ ﺑﻨﺎ ﻗﺪ ﺑﺪﻟﻨﺎ ﺳﻴﺪنﺎ ﻭﻣﻮﻻنﺎ ﺳﺒﺤﺎنﻪ ﲟﻦ‬

‫ﳓﻦ ﺃﺳﻴﺎﺩﻩ ﻭﻣﻮﺍﻟﻴﻪ ﻭﱂ نﺴﺘﺢ ‪ ،‬ﻭﻻ ﺣﻮﻝ ﻭﻻ ﻗﻮﺓ ﺇﻻ ﺑﺎﻪﻠﻟ ‪.‬‬

‫ﻭﺍﻷﺳﺒﺎﺏ ﺍﻟﺪﻳﻨﻴﺔ ﻫﻲ ﺍﻟﱵ ﻳﻨﺒﻐﻲ ﺍﻻﻋﺘﻨﺎﺀ ﲠﺎ ﰲ ﻛﻞ ﺯﻣﺎﻥ ‪ ،‬ﻭﰲ ﻫﺬﺍ ﺍﻟﺰﻣﺎﻥ ﺃﺣﺮﻯ‬

‫ﻭﺃﺣﺮﻯ ‪ ،‬ﻷﻥ ﺍﻟﺪﻳﻨﻴﺔ ﺑﻼ ﺩنﻴﺎﻭﻳﺔ ﻛﺄﳖﺎ ﱂ ﺗﻜﻦ ‪ ،‬ﻭﻗﺪ ﻛﺎنﺖ ﻭﺍﻪﻠﻟ ‪ ،‬ﻭﻣﺎ ﻫﻲ ﺍﻵﻥ ﻛﺎﺋﻨﺔ ‪،‬‬

‫ﻭﺍﻪﻠﻟ ﻋﻠﻰ ﻣﺎ نﻘﻮﻝ ﻭﻛﻴﻞ ‪.‬‬

‫ﻭنﺮﻯ ‪ ،‬ﻭﺍﻪﻠﻟ ﺃﻋﻠﻢ ‪ ،‬ﺃنـﻪ ﻻ ﻳﻘﺪﺭ ﻭﺍﺣﺪ ﺃﻥ ﻳﻘـﻮﻝ ﳉﻞ ﺻﻠﺤﺎﺀ ﺍﻟﺰﻣﺎﻥ ‪ :‬ﻗﻠﻠﻮﺍ ﻣـﻦ‬

‫ﺍﻷﺳﺒﺎﺏ ﺍﻟﺪنﻴﺎﻭﻳﺔ ‪ ،‬ﻭﺃﻛﺜﺮﻭﺍ ﻣﻦ ﺍﻷﺳﺒﺎﺏ ﺍﻷﺧﺮﺍﻭﻳﺔ ‪ ،‬ﻭﺍﻪﻠﻟ ﻳﻨﻮﺏ ﻋﻠﻴﻜﻢ ﻛﻤﺎ نﺎﺏ ﻋﻠﻰ‬

‫ﻏﲑﻛﻢ ‪ ،‬ﻓﻼ ﻳﻘﺒﻞ ﻣـﻨﻚ ﺍﻟﻴﻮﻡ ﻗﺪ ‪ ،‬ﻭﺍﻪﻠﻟ ﺃﻋﻠﻢ ‪ ،‬ﺇﻻ ﺇﻥ ﻗﻠﺖ ‪ :‬ﺍﺣﺮﺙ ﻭﺍﻛﺴﺐ ﻭﺍﲡﺮ ﻭﻫﻜﺬﺍ‬
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‫ﻓﺎﻟﺪنﻴﺎ ﻫﻲ ﺍﻟﱵ ﺑﻌﹼﺪﺗﻨﺎ ﻣﻦ ﺭﺑﻨﺎ ﻣﻊ ﻗﺮﺑﻨﺎ ﻣﻨﻪ ‪ ،‬ﺇﻻ ﺍﻟﻨﺎﺩﺭ ﻣﻨﺎ ‪.‬‬

‫ﲰﻌﺖ ﺃﺳﺘﺎﺫﻱ ﺭﺿﻲ ﺍﻪﻠﻟ ﻋﻨﻪ ﻳﻘﻮﻝ ‪ :‬ﻗﺪ ﺩﺧﻠﺖ ﺍﻟﺪنﻴﺎ ﻣﻊ ﺍﻟﻌﻠﻤﺎﺀ ﰲ ﻋﻠﻤﻬﻢ ‪ ،‬ﻭﻣﻊ‬

‫ﺍﻟﻔﻘﺮﺍﺀ ﻓـﻲ ﻓﻘﺮﻫﻢ ‪ ،‬ﻓﺴﺄﻟﺘﻬﻢ ﺣﻘﻴﻘﺔ ﻣﺎ ﺑﺄﻳﺪﻳﻬﻢ ‪ ،‬ﻭﺍﻷﻣﺮ ﻛﻤﺎ ﻗﺎﻝ ﺭﺿﻲ ﺍﻪﻠﻟ ﻋﻨﻪ ‪ ،‬ﻗﺪ‬

‫ﺳﻠﺒﺖ ‪ ،‬ﻭﺍﻪﻠﻟ ‪ ،‬ﺍﻟﺮﺟﺎﻝ ﻓﻤﺎ ﺑﺎﻟﻚ ﺑﺎﻟﻌﻴﺎﻝ ؟‬

‫ﻭﺍﲰﻊ ﻣﺎ ﻛﻨﺎ ﻋﻠﻴﻪ ﺣﲔ ﺃﻋﺮﺿﻨﺎ ﻋﻨﻬﺎ ﻭﺃﻗﺒﻠﻨﺎ ﻋﻠﻰ ﺭﺑﻨﺎ ‪ ،‬ﻓﻘﺪ ﻛﻨﺎ ﻭﺍﻪﻠﻟ ﻻ نﻨﻈﺮ ﰲ‬

‫ﺃﺣﺪ ﺑﻘﺼﺪ ﺃﻥ ﻳﺮﺟﻊ ﻣﻦ ﺣﺎﻟﺔ ﺍﻟﻐﻔﻠﺔ ﺇﱃ ﺣﺎﻟﺔ ﺍﻟﺬﻛﺮ ﺇﻻ ﻭﻳﻨﻘﻠﺐ ﺣﺎﻟﻪ ﻣﻦ ﺣﻴﻨﻪ ﺇﱃ ﻣﺎ‬

‫ﺃﺭﺩنﺎ ‪ ،‬ﻭﻟﻴﺲ ﺫﻟﻚ ﺑﺎﺧﺘﻴﺎﺭنﺎ ﻭﻻ ﺑﺎﺧﺘﻴﺎﺭﻩ ‪ ،‬ﺑﻞ ﺑﺎﺧﺘﻴﺎﺭ ﺍﻪﻠﻟ ﻭﺑﺄﻣﺮﻩ ‪ ،‬ﻓﻠﻤﺎ ﺭﺟﻌﻨﺎ ﺇﻟﻴﻬﺎ‬

‫ﻭﺍﺷﺘﻐﻠﻨﺎ ﺑـﻬﺎ ‪ ،‬ﺳﻠﺒﻨﺎ ﻭﺍﻪﻠﻟ ﻣﻦ ﻣﻘﺎﻣﻨﺎ ‪ ،‬ﻭﻗﺪ ﻛﺎﻥ ﻛﻤﻘﺎﻡ ﻭﱄ ﺍﻪﻠﻟ ﺗﻌﺎﱃ ﺳﻴﺪﻱ ﺃﺑﻲ ﻣﺪﻳﻦ‬

‫ﺍﻟﻐﻮﺙ ﺭﺿﻲ ﺍﻪﻠﻟ ﻋﻨﻪ ‪ ،‬ﻭﻋﺪنﺎ ﻛﻤﺎ ﻛﻨﺎ ﺃﻳـﺎﻡ ﺍﻟﻐﻔﻠﺔ ﺃﻭ ﺃﻗﺒﺢ ‪ ،‬ﻓﺎﻋﺘﱪﻭﺍ ﻳﺎ ﺃﻭﱄ ﺍﻷﺑﺼﺎﺭ ‪،‬‬

‫ﻟﻜﻦ ﱂ ﻳﺘﻴﺴﺮ ﻟﻨﺎ ﺃﻣﺮﻫﺎ ‪ ،‬ﻭﱂ ﻳﻨﺠﺢ ﺷﻲﺀ ﻣﻨﻬﺎ ﺑﱪﻛﺔ ﻣﻦ ﺗﻌﻠﻘﻨﺎ ﺑﻪ ﻣﻦ ﺃﻫﻞ ﺍﻟﻄﺮﻳﻘﺔ ﺭﺿﻲ ﺍﻪﻠﻟ‬

‫ﻋﻨﻬﻢ ‪.‬‬

‫ﻭﺭﺃﻳﺖ ﺭﺟﻠﲔ ﻛﺒﲑﻳﻦ ﺑﻌﺪﻣﺎ ﺍﺳﺘﺸﺮﻓﺎ ﻋﻠﻰ ﺍﻟﻮﺻﻮﻝ ﺗﻌﺮﺿﺖ ﳍﻤﺎ ﻓﺮﺩﺗـﻬﻤﺎ ﺇﻟﻴﻬﺎ ﻟﻜﻦ‬

‫ﳒﺎﳘﺎ ﺍﻪﻠﻟ ﺗﻌﺎﱃ ﻣﻨﻬﺎ ‪ ،‬ﻓﺒﻌﺪ ﻣﺎ ﺃﺧﺬﺗـﻬﻤﺎ ﻓ ﹼﺮ ﻛﻼﳘﺎ ﻣﻨﻬﺎ ﻭﺗﺮﻛﺎﻫﺎ ‪ ،‬ﻭﺫﻟﻚ ﺑﱪﻛﺔ ﻣﻦ ﺗﻌﻠﻘﺎ‬

‫ﺑﻪ ﻣﻦ ﺃﻫﻞ ﺍﻟﻄﺮﻳﻘﺔ ﺭﺿﻲ ﺍﻪﻠﻟ ﻋﻨﻬﻢ ‪.‬‬

 ‫ﻭﺭﺃﻳﺖ ﺭﺟﻼ ﻛﺒﲑﺍ نﻌﺮﻓﻪ ﺣﻘﺎ ‪ ،‬ﻗﺪ ﺃﺧﺬﺗﻪ ﻭﱂ ﺗﺮﺩﻩ ‪ ،‬ﺑﻞ ﻣﺎﺕ ﺑﻴﺪﻫﺎ ‪ ،‬ﻟﻜﻦ ﻛﺎﻥ‬

‫ﺷﻴﺨﻪ ﻣﻴﺘﺎ ﻭﱂ ﻳﻜﻦ ﺣﻴﺎ ‪.‬‬

‫ﻭﻻ ﺃﻋﻠﻢ ﻫﻞ ﻳﺼﺢ ﺗﺸﻴﻴﺦ ﺍﻷﻣﻮﺍﺕ ﺃﻡ ﻻ ؟ ﻭﻻ ﺷﻚ ﺃنﻲ ﺭﺃﻳﺖ ﻛﺜﲑﺍ ﻣﻦ ﺍﻟﻨﺎﺱ‬

‫ﻳﻨﺘﺴﺒﻮﻥ ﺇﱃ ﺍﻟﻮﱄ ﺍﻟﻜﺒﲑ ﺍﻟﻌﺎﺭﻑ ﺍﻟﺸﻬﲑ ﻣﻮﻻﻱ ﻋﺒﺪ ﺍﻟﻘﺎﺩﺭ ﺍﳉﻴﻼنﻲ ‪ ،‬نﻔﻊ ﺍﻪﻠﻟ ﺑﻪ ‪ ،‬ﻭﻳﺰﻋﻤﻮﻥ‬

‫ﺃنﻪ ﺷﻴﺨﻬﻢ ‪ ،‬ﻣﻊ ﺃنﻪ ﺃﺣﻴﺎﺀ ﻭﻫﻮ ﻣﻴﺖ ‪ ،‬ﺭﺿﻲ ﺍﻪﻠﻟ ﻋﻨﻪ ‪.‬‬

‫ﻟﻜﻦ نﺮﻯ ﺇﻥ ﻛﺎﻥ ﻗﺼﺪﻫﻢ ﺑﺬﻟﻚ ﺃﻥ ﻳﺮﲪﻬﻢ ﺍﻪﻠﻟ ﺗﻌﺎﱃ ﻷﺟﻞ ﳏﺒﺘﻪ ﻭﻻﺳﺘﻨﺎﺩ ﺇﻟﻴﻪ ‪،‬‬

‫ﻓﻬﺬﻩ نﻴﺔ ﺻﺎﳊﺔ ﻳﺮﺟﻲ ﻟﺼﺎﺣﺒﻬﺎ ﺍﳋﲑ ‪ ،‬ﻷﻥ نﻴﺔ ﺍﳌﺮﺀ ﺧﲑ ﻣﻦ ﻋﻤﻠﻪ ‪ ،‬ﻭﻛﻤﺎ ﻭﺭﺩ ﰲ‬

‫ﺍﻟﺼﺤﻴﺢ ﺇﳕﺎ ﺍﻷﻋﻤﺎﻝ ﺑﺎﻟﻨﻴﺎﺕ ﻭﺇﳕﺎ ﻟﻜﻞ ﺍﻣﺮﻱﺀ ﻣﺎنﻮﻯ ‪.‬‬

‫ﻭﺇﻥ ﻗﺼﺪ ﺑﺬﻟﻚ ﻏﲑ ﻣﺎ ﺫﻛﺮنﺎ ﻛﺄﻥ ﻳﻜﻮﻥ ﻗﺼﺪﻫﻢ ﻛﻤﻦ ﻳﺘﻌﻠﻖ ﺑﺎﻷﺣﻴﺎﺀ ﺍﻟﻮﺍﺻﻠﲔ ﻟﻜﻲ‬

‫ﻳﻮﺻﻠﻮنﻪ ﺇﱃ ﺭﺑﻪ ﻛﻤﺎ ﻫﻮ ﺷﺄﻥ ﺍﻷﺣﻴﺎﺀ ﺍﻟﻮﺍﺻﻠﲔ ‪ ،‬ﻓﻼ ﻳﻐﱰ ﺑﺬﻟﻚ ﺇﻻ ﻣﻦ ﻻ ﻋﻠﻢ ﻟﻪ ‪ ،‬ﻟﻮ ﻛﺎﻥ‬

‫ﻳﺼﺢ ﺫﻟﻚ ﻟﻜﻔﻰ ﺳﺎﺋﺮنﺎ ﻣﻮﻻنﺎ ﺭﺳﻮﻝ ﺍﻪﻠﻟ ﺻﻠﻰ ﺍﻪﻠﻟ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﻋﻦ ﻛﻞ ﺃﺣﺪ ‪ ،‬ﺇﺫ ﻻ‬

‫ﺃﻭﱃ ﻟﻠﻨﺎﺱ ﻣﻨﻪ ﰲ ﺃﻣﻮﺭﻫﻢ ﻣﻦ ﺣﻴﺚ ﻫﻲ ‪.‬‬

‫ﻭﻻ ﻏﻨﺎﺀ ﻷﺣﺪ ﻋﻦ ﺍﻟﺸﻴﺦ ﰲ ﻛﻞ ﻓﻦ ﻣﻦ ﺍﻟﻔﻨﻮﻥ ‪ ،‬ﻭﰲ ﻓﻦ ﺍﻟﺘﺼﻮﻑ ﺃﺣﺮﻯ ﻭﺃﺣﺮﻯ ‪،‬‬

‫ﺇﺫ ﻗﺎﻟﻮﺍ ‪ ،‬ﺃﻱ ﺍﻟﻘﻮﻡ ﺭﺿﻲ ﺍﻪﻠﻟ ﻋﻨﻬﻢ ‪ :‬ﻣﻦ ﻻ ﺷﻴﺦ ﻟﻪ ﻓﺎﻟﺸﻴﻄﺎﻥ ﺷﻴﺨﻪ ‪.‬‬

‫ﻭﻗﺪ ﻗﺎﻝ ﺍﺑﻦ ﺷﻴﺒﺎﻥ ﺭﺿﻲ ﺍﻪﻠﻟ ﻋﻨﻪ ‪ :‬ﻣﻦ ﻟﻴﺲ ﻟﻪ ﺃﺳﺘﺎﺫ ﻓﻬﻮ ﺑﻄﺎﻝ ‪ ،‬ﻭﺣﺬﻑ‬

‫ﺍﻟﻮﺳﺎﺋﻂ ﺍﺧﺘﻼﻝ ‪ ،‬ﻭﺇﺳﻨﺎﺩ ﺍﻟﻔﻌﻞ ﳍﺎ ﺿﻼﻝ ‪ ،‬ﺇﱃ ﻏﲑ ﺫﻟﻚ ‪.‬‬

 ‫ﻭﻣﻦ ﺯﻋﻢ ﺃنﻪ ﻳﺴﺘﻐﲏ ﻋﻦ ﺍﻟﺸﻴﺦ ﻓﻘﺪ ﺃﻋﺮﺽ ﻋﻦ ﺍﻟﺒﺎﺏ ﻭﺃﻗﺒﻞ ﻋﻠﻰ ﺍﳊﺎﺋﻂ ‪ ،‬ﺇﺫ ﻟﻮ‬

‫ﺑﻘﻴﻨﺎ ﻋﻠﻰ ﻣﺎ ﺃﺗﺎنﺎ ﺑﻪ ﺭﺳﻮﻝ ﺍﻪﻠﻟ ﺻﻠﻰ ﺍﻪﻠﻟ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﻭﱂ ﲣﺎﻟﻔﻪ ﻗﻠﻮﺑﻨﺎ ﻭﻻ ﺟﻮﺍﺭﺣﻨﺎ‬

‫ﻗﻂ ‪ ،‬ﻻ ﺳﺘﻐﻨﻴﻨﺎ ﺑﺮﺳﻮﻝ ﺍﻪﻠﻟ ﺻﻠﻰ ﺍﻪﻠﻟ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﻋﻦ ﺍﻟﺸﻴﺦ ‪ ،‬ﻭﺣﻴﺚ ﺑ ﹼﺪﻟﻨﺎ ﻭﻏﹼﻴﺮنﺎ‬

‫ﺣﺘﻰ ﻗﺴﺖ ﻗﻠﻮﺑﻨﺎ ﻭﺟﻮﺍﺭﺣﻨﺎ ‪ ،‬ﻭﻭﻗﻊ ﺑﻨﺎ ﻣﺎ ﻭﻗﻊ ﻣﻦ ﺍﻟﻜﺪﺭ ‪ ،‬ﻓﻜﻴﻒ ﻻ نﻔﺘﻘﺮ ﺇﱃ ﺍﻟﺸﻴﺦ ؟‬

‫ﻓﻬﺬﺍ ﻻ ﻳﻘﻮﻟﻪ ﺇﻻ ﻣﺘﻜﱪ ﺃﻭ ﺟﺎﻫﻞ ﺃﻭ ﺭﺍﺽ ﻋﻦ نﻔﺴﻪ ‪ ،‬ﻭﺍﻟﺴﻼﻡ ‪.‬‬

‫نﻴﺔ ﺍﳌﺆﻣﻦ ﺧﲑ ﻣﻦ ﻋﻤﻠﻪ‬

 ‫‪17‬‬

‫ﻓﻼ ﻳﻨﺒﻐﻲ ﻟﻠﻤﺤﺐ ﺍﻟﺼﺎﺩﻕ ﺃﻥ ﻳﻬﻤﻞ ﺍﻟﺼﻼﺓ ﻋﻠﻰ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﻪﻠﻟ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﰲ‬

‫ﺻﻼﺓ ﺍﻟﻔﺮﻳﻀﺔ ﻭﻻ ﰲ ﺻﻼﺓ ﺍﻟﻨﺎﻓﻠﺔ ‪ ،‬ﻷنـﻬﺎ ﳏﻞ ﺑﺮﻛﺔ ﻭﺧﲑ ﻭﻓﻀﻞ ‪ ،‬ﻭنﺒﻴﻨﺎ ﺻﻠﻰ ﺍﻪﻠﻟ ﻋﻠﻴﻪ‬

‫ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﺃﻫﻞ ﻷﻥ ﻳﺬﻛﺮ ﻫﻨﺎﻟﻚ ﻭﰲ ﻛﻞ ﳏﻞ ﺷﺮﻳﻒ ‪ ،‬ﻭﻳﻨﺒﻐﻲ ﻟﻪ ﺃﻥ ﻳﺴﺘﺤﻀﺮ ﺍﻟﺴﻼﻡ ﻋﻠﻴﻪ‬

‫ﻛﻤﺎ ﻳﺴﺘﺤﻀﺮ ﺍﻟﺼﻼﺓ ﻋﻠﻴﻪ ‪ ،‬ﻭﻳﻜﻮﻥ ﻫﻜﺬﺍ ﺩﺍﺋﻤﺎ ﰲ ﺍﶈﻞ ﺍﻟﺬﻱ ﺫﻛﺮنﺎ ‪ ،‬ﻭﰲ ﻏﲑﻩ ﻣﻦ‬

‫ﺍﻷﻭﻗﺎﺕ ﺍﳌﻌﻈﻤﺔ ‪ ،‬ﻷنﻲ نﺮﻯ ﻛﺜﲑﺍ ﻣﻦ ﺍﻟﻨﺎﺱ ﻳﺴﻠﻤﻮﻥ ﻋﻠﻴﻪ ﻛﻤﺎ ﻳﺼﻠﻮﻥ ‪ ،‬ﻭﻻ ﻳﻌﻠﻤﻮﻥ ﺃنـﻬﻢ‬

‫ﻳﺴﻠﻤﻮﻥ ﻋﻠﻴﻪ ﻭﻗﺖ ﺳﻼﻣﻬﻢ ﻋﻠﻴﻪ ‪ ،‬ﺇﳕﺎ ﻳﻌﻤﻠﻮﻥ ﺍﻟﺼﻼﺓ ‪ ،‬ﻭﻟﻴﺲ ﻣﻦ ﻋﻠﻢ ﻣﺎ ﻳﻌﻤﻞ ﻛﻤﻦ ﻻ ﻳﻌﻠﻢ‬

‫ﻣﺎ ﻳﻌﻤﻞ ‪ ،‬ﻓﺮﻕ ﻛﺒﲑ ﺑﻴﻨﻬﻤﺎ ‪ ،‬ﺇﺫ ﻗﺎﻝ ﺗﻌﺎﱃ ‪ُ :‬ﻗ ْﻞ ﹶﻫ ْﻞ ﹶﻳ ﹾ‬

‫ﺴَﺘﻮِﻯ ﺍﱠﻟﺬِﹾﻳ ﹶﻦ ﹶﻳ ﹾﻌَﻠﻤﹸﻮ ﹶﻥ ﹶﻭﺍﱠﻟﺬِﹾﻳ ﹶﻦ َﻻ ﹶﻳ ﹾﻌَﻠﻤﹸﻮ ﹶﻥ ‪،‬‬

‫ﺕ ﹶﻭﺍﻟﻨﱡﻮ ﹸﺭ ‪.‬‬
‫ﺴَﺘﻮِﻯ ﺍﻟ ﱡﻈُﻠﻤﹶﺎ ﹸ‬
‫َﺃﹾﻡ ﹶﻫ ْﻞ َﺗ ﹾ‬

‫ﻭﻳﻨﺒﻐﻲ ﻟﻪ ﺃﻥ ﻻ ﻳﺼﻠﻲ ﻋﻠﻰ نﺒﻴﻪ ﻭﺧﲑ ﺧﻠﻖ ﺭﺑﻪ ﺇﻻ ﻋﻠﻰ ﻃﻬﺎﺭﺓ ﺑﺪنﻪ ﻭﺛﻮﺑﻪ ﻭﻣﻜﺎنﻪ ‪،‬‬

‫ﻭﺑﻄﻨﻪ ﻣﻦ ﺍﳊﺮﺍﻡ ‪ ،‬ﻭﻟﺴﺎنﻪ ﻣﻦ ﺍﻟﻜﺬﺏ ‪ ،‬ﻭﻳﺴﺘﺤﻀﺮ ﺫﺍﺗﻪ ﺍﻟﺸﺮﻳﻔﺔ ﺑﻘﻠﺒﻪ ﺻﻠﻰ ﺍﻪﻠﻟ ﻋﻠﻴﻪ ﻭﺁﻟﻪ‬

‫ﻭﺳﻠﻢ ‪ ،‬ﻭﺍﻟﺴﻼﻡ ‪.‬‬

 ‫‪18‬‬

‫ﻓﺎﻻﻋﱰﺍﺽ ﻋﻠﻰ ﺍﻟﻔﻘﺮﺍﺀ ﺃﻫﻞ ﺍﻻنﺘﺴﺎﺏ ﺇﱃ ﺍﻪﻠﻟ ‪ ،‬ﻭﻋﻠﻰ ﲨﻴﻊ ﻋﺒﺎﺩ ﺍﻪﻠﻟ ﻣﻦ ﺍﳉﻬﻞ‬

‫ﺍﻟﻜﺒﲑ ﻭﺍﻟﻄﻤﺲ ﺍﻟﺸﻬﲑ ‪ ،‬ﺇﺫ ﻻ ﺑﺪ ﻣﻦ ﺍﻟﻐﻠﻂ ﻷﻫﻞ ﺍﻟﺒﺪﺍﻳﺎﺕ ‪ ،‬ﻭﻟﻴﺴﺖ ﺍﻟﻌﺼﻤﺔ ﻷﻫﻞ‬

‫ﺍﻟﻨﻬﺎﻳﺎﺕ ‪ ،‬ﻓﺄﺣﺮﻯ ﺃﻫﻞ ﺍﻟﺒﺪﺍﻳﺎﺕ ‪ ،‬ﺇﳕﺎ ﺍﻟﻌﺼﻤﺔ ﻟﻸنﺒﻴﺎﺀ ‪ ،‬ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ ‪ ،‬ﻟﻜﻦ ﻣﻦ ﺭﺃﻳﻨﺎﻩ‬

‫ﻣﻨﻬﻢ ﻗﺪ ﺃﺧﻄﺄ ﻓﻨﺬﻛﺮﻩ ﲟﻼﻃﻔﺔ ﻭﺇﺣﺴﺎﻥ ‪ ،‬ﻓﺈﻥ ﺗﺬﻛﺮ ﻓﺘﺒﺎﺭﻙ ﺍﻪﻠﻟ ‪ ،‬ﻭﺇﻻ ﻓﺮﺑﻨﺎ ﺃﺩﺭﻯ ﲜﻤﻴﻌﻨﺎ‬

‫ﺿ ﱠﻞ ِﺇﺫَﺍ ﺍ ﹾﻫَﺘ ﹶﺪﹾﻳُﺘ ﹾﻢ ‪ ،‬ﻭﺍﻟﺴﻼﻡ ‪.‬‬

‫ﻀ ﱡﺮ ُﻛ ﹾﻢ ﱠﻣ ﹾﻦ َ‬
‫ﺴ ُﻜ ﹾﻢ َﻻ ﹶﻳ ُ‬
‫‪ ،‬ﺇﺫ ﻗﺎﻝ ﺗﻌﺎﱃ ﹶﻳ َﺄﱡﻳﻬﹶﺎ ﺍﱠّﻟﺬِﹾﻳ ﹶﻦ َﺃ ﹶﻣﻨﹸﻮﺍ ﹶﻋَﻠﹾﻴ ُﻜ ﹾﻢ َﺃْن ُﻔ ﹶ‬

‫ﻭﺗﺸﺘﺎﻕ ﺇﻟﻴﻚ ﻏﺎﻳﺔ ﺍﻻﺷﺘﻴﺎﻕ ‪ ،‬ﻭﻟﻚ ﻣﻨﻬﺎ ﻣﺜﻞ ﻣﺎ ﻟﻠﺒﺤﺮ ﻣﻦ ﺍﻷﻣﻮﺍﺝ ‪ ،‬ﻟﻜﻦ ﺍﳊﺲ ﻗﺪ ﺍﺳﺘﻮﱃ‬

‫ﻋﻠﻴﻚ ﻭﻋﻠﻴﻨﺎ ﻭﻋﻠﻰ ﺳﺎﺋﺮ ﺍﻟﻨﺎﺱ ﻛﻠﻬﻢ ‪ ،‬ﻓﺄﺧﺬ ﻗﻠﻮﺑﻨﺎ ﻭﺟﻮﺍﺭﺣﻨﺎ ‪ ،‬ﺇﺫ ﻫﻮ ﺿﺪ ﺍﳌﻌﺎنﻲ ‪،‬‬

‫ﻭﺍﻟﻀﺪﺍﻥ ﻻ ﳚﺘﻤﻌﺎﻥ ﺇﻻ ﻟﺮﺟﻞ ﻗﺪﻣﻪ ﻋﻠﻰ ﻗﺪﻡ ﺭﺳﻮﻝ ﺍﻪﻠﻟ ﺻﻠﻰ ﺍﻪﻠﻟ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ‪ ،‬ﻭﻗﺪ‬

‫ﻋﺰ ﻭﺟﻮﺩﻩ ﻏﺎﻳﺔ ﰲ ﻛﻞ ﺯﻣﺎﻥ ‪ ،‬ﻭﰲ ﻫﺬﺍ ﺍﻟﺰﻣﺎﻥ ﺍﻟﺬﻱ ﳓﻦ ﻓﻴﻪ ﺃﻛـﺜﺮ ﻭﺃﻛـﺜﺮ ‪ ،‬ﺇﺫ ﻫﻮ‬

‫ﻛﺎﻟﻜﱪﻳﺖ ﺍﻷﺣـﻤﺮ ‪ ،‬ﻭﺍﻪﻠﻟ ﻋﻠﻰ ﻣﺎ نﻘﻮﻝ ﻭﻛﻴﻞ ‪ ،‬ﻭﺍﻟﺴﻼﻡ ‪.‬‬

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‫ﻓﺎﻟﺼﻼﺓ ﻋﻠﻰ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﻪﻠﻟ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ‪ ،‬ﺍﻟﱵ ﻛﻨﺖ ﻋﻠﻴﻬﺎ ﻭﻗﺖ ﺣﻠﻖ ﺍﻟﺮﺃﺱ ‪،‬‬

‫ﻻ ﺷﻚ ﺃﻥ ﻓﻀﻠﻬﺎ ﻛﻤﺎ ﻗﺎﻝ ﺻﻠﻰ ﺍﻪﻠﻟ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ‪ ،‬ﺇﻥ ﺃﺣﺒﺒﺖ ﺃﻥ ﺗﻜﻮﻥ ﻋﻠﻴﻬﺎ ﻓﺘﺒﺎﺭﻙ‬

‫ﺍﻪﻠﻟ ‪ ،‬ﻭﺇﻻ ﻓﻨﺒﻴﻨﺎ ﺻﻠﻰ ﺍﻪﻠﻟ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ‪ ،‬ﻳﻘﻮﻝ ﻟﻨﺎ ﺍﻟﺬنﻮﺏ ﺗﺴﻘﻂ ﻋﻨﺎ ﺑﺎﻟﺼﻼﺓ ﻋﻠﻴﻪ ‪،‬‬

‫ﻭﺑﻐﲑﻫﺎ ﻣﻦ ﺍﻷﻋﻤﺎﻝ ‪ ،‬ﻭﺗﺴﻘﻂ ﻋﻨﺎ ﺑﱰﻙ ﻣﺎ ﻻ ﻳﻌﲏ ‪ ،‬ﻭﺗﺴﻘﻂ ﻋﻨﺎ ﲟﺤﺾ ﻛﺮﻡ ﺍﻪﻠﻟ ‪ ،‬ﻓﻬﺬﺍ‬

‫ﳑﺎ ﳚﺐ ﺍﻋﺘﻘﺎﺩﻩ ‪.‬‬

‫ﻭﺃﻣﺎ ﻗﻮﻟﻚ ﻫﻞ ﻗﺮﺍﺀﺓ ﻭﺭﺵ ﺍﻗﺮﺏ ﻟﻠﺘﺪﺑﺮ ﺃﻡ ﺍﻟﺮﻭﺍﻳﺎﺕ ﻛﻠﻬﺎ ؟ ﻓﻨﺮﻯ ‪ ،‬ﻭﺍﻪﻠﻟ ﺃﻋﻠﻢ ‪ ،‬ﺃﻥ‬

‫ﺍﻟﺘﺪﺑﺮ ﳛﺼﻞ ﻣﻊ ﺍﻟﺮﻭﺍﻳﺎﺕ ﻛﻠﻬﺎ ‪ ،‬ﺇﻥ ﺗﺮﻙ ﺍﻟﻘﺎﺭﻱﺀ ﺍﻟﺪنﻴﺎ ﻭﺍﻟﻨﺎﺱ ‪ ،‬ﻭﻣﺎ ﻻ ﻳﻌﻨﻴﻪ ‪ ،‬ﻭﻻ ﳛﺼﻞ‬

‫ﻣﻊ ﺭﻭﺍﻳﺔ ﻭﺍﺣﺪﺓ ﺇﻥ ﱂ ﻳﱰﻙ ﺍﻟﺪنﻴﺎ ﻭﺍﻟﻨﺎﺱ ﻭﻣﺎ ﻻ ﻳﻌﻨﻴﻪ ‪ ،‬ﻓﺎﺗﺮﻙ ﻳﺎ ﺃﺧﻲ ﺍﻟﺪنﻴﺎ ﻭﺍﻟﻨﺎﺱ ﻭﻣﺎ ﻻ‬

‫ﻳﻌﻨﻴﻚ ‪ ،‬ﻭﺍﻗﺮﺃ ﺍﻟﺮﻭﺍﻳﺎﺕ ﻛﻠﻬﺎ ‪ ،‬ﻓﺈﻥ ﺍﻟﺘﺪﺑﺮ ﻭﺍﳌﻌﺎنﻲ ﺍﻟﱵ ﺗﺮﺩ ﻋﻠﻰ ﺍﻟﻘﻠﻮﺏ ﻣﻦ ﺣﻀﺮﺓ ﺍﶈﺒﻮﺏ‬

‫ﻻ ﺗﻔﺎﺭﻗﻚ ﻭﻻ ﺗﺴﺨﻰ ﺑﻔﺮﺍﻗﻚ ‪ ،‬ﺇﺫ ﻫﻲ ﲢﺒﻚ ﻏﺎﻳﺔ ﺍﶈﺒﺔ ‪ ،‬ﻭﺗﻌﺸﻘﻚ ﻏﺎﻳﺔ ﺍﻟﻌﺸﻖ ‪،‬‬
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‫ﻓﺎﻟﺮﺟﻞ ﺍﻟﺬﻱ ﺫﻛﺮﺕ ﻟﻨﺎ ﺃنﻪ ﻗﺪ ﲢﲑ ﻓﻴﻤﻦ ﻳﺄﺧﺬ ﺑﻴﺪﻩ ﻣﻦ ﺃﻫﻞ ﺍﻟﻮﻗﺖ ‪ ،‬ﺭﺿﻲ ﺍﻪﻠﻟ‬

‫ﻋﻨﻬﻢ ‪ ،‬ﻭﱂ ﻳﺪﺭ ﻣﺎ ﻳﻔﻌﻞ ‪ ،‬ﻗﻞ ﻟﻪ ‪ :‬ﻳﻌﺘﻜﻒ ﺑـﻤﺴﺠﺪ ﺧﺎﻝ ‪ ،‬ﺃﻭ ﺑﻀﺮﻳﺢ ﻭﱄ ﻛﺒﲑ ﺳﺒﻌﺎ ﺃﻭ‬

‫ﺳﺒﻌﲔ ﺃﻭ ﺛﻼﺛﺔ ‪ ،‬ﻭﻟـﻴﻜﻦ ﻃﺎﻫﺮ ﺍﻟﺒﺪﻥ ﻭﺍﻟﺜﻮﺏ ﻭﺍﳌﻜﺎﻥ ‪ ،‬ﻭﺍﻟﻠﺴﺎﻥ ﻣﻦ ﺍﻟﻜﺬﺏ ‪ ،‬ﻭﺍﻟﺒﻄﻦ ﻣﻦ‬

‫ﺍﳊﺮﺍﻡ ‪ ،‬ﻭﻟﻴﻜﻦ ﺃﻳﻀﺎ ﰲ ﺍﳌﺪﺓ ﺍﳌﺬﻛﻮﺭﺓ ﺇﻣﺎ ﻣﺼﻠﻴﺎ ‪ ،‬ﺃﻭ ﺗﺎﻟﻴﺎ ‪ ،‬ﺃﻭ ﻣﺼﻠﻴﺎ ﻋﻠﻰ ﺭﺳﻮﻝ ﺍﻪﻠﻟ‬

‫ﺻﻠﻰ ﺍﻪﻠﻟ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ‪ ،‬ﺃﻭ ﻣﺎ ﺷﺎﺀ ﺍﻪﻠﻟ ﻣﻦ ﺍﻟﺼﻼﺓ ‪ ،‬ﺃﻭ ﻣﺎ ﺷﺎﺀ ﺍﻪﻠﻟ ﻣﻦ ﺍﻟﺘﻼﻭﺓ ‪ ،‬ﺃﻭ ﻣﺎ‬

‫ﺷﺎﺀ ﺍﻪﻠﻟ ﻣﻦ ﺍﻟﺼﻼﺓ ﻋﻠﻰ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﻪﻠﻟ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ‪ ،‬ﻭﻫﻜﺬﺍ ﻣﻦ ﻏﲑ ﻛﻠﻔﺔ ﻭﻻ ﺗﻌﺐ‬

‫‪ ،‬ﻓﺈﻥ ﺍﻪﻠﻟ ﺗﻌﺎﱃ ﳛﻖ ﻟﻪ ﺍﳊﻖ ‪ ،‬ﻭﻳﺒﻄﻞ ﻟﻪ ﺍﻟﺒﺎﻃﻞ ‪ ،‬ﻭﺍﻪﻠﻟ ﻋﻠﻰ ﻣﺎ نﻘﻮﻝ ﻭﻛﻴﻞ ‪ ،‬ﻭﺍﻟﺴﻼﻡ ‪.‬‬
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‫ﻭﺍﲰﻊ ﻣﺎ ﺃﻗﻮﻝ ﻟﻚ ‪ ،‬ﻭﺍﺗﺮﻙ نﻔﺴﻚ ﻭﻻ ﺗﻔﺘﱳ ﲠﺎ ‪ ،‬ﻻ ﻣﻦ ﺃﺟﻞ ﺃﻣﺮ ﺍﻟﺪنﻴﺎ ﻭﻻ ﻣﻦ ﺃﺟﻞ‬

‫ﺃﻣﺮ ﺍﻵﺧﺮﺓ ‪ ،‬ﻟﺌﻼ ﻳﺰﻳﺪ ﻗﻠﺒﻚ ﻗﺴﻮﺗﻪ ‪ ،‬ﺇﺫ ﻣﺎ ﺃﺻﺎﺑﻪ ﻣﺎ ﺃﺻﺎﺑﻪ ﺇﻻ ﺑﺴﺒﺐ ﺷﻬﻮﺍﺕ نﻔﺴﻚ‬

‫ﺍﳉﺎﺋﺮﺓ ﻋﻠﻴﻚ ‪ ،‬ﻓﻠﻮ ﺗﺮﻛﺘﻬﺎ ﻭﺍﺷﺘﻐﻠﺖ ﺑﺄﻣﺮ ﺭﺑﻚ ﻟﱪﻱﺀ ﻗﻠﺒﻚ ﻣﻦ ﻣﺮﺿﻪ ‪ ،‬ﻭﺑﻌﺪ ﻣﺎ ﻳﻨـﺰﻝ ﺑﻪ‬

‫ﻣﻦ ﺍﻟﺒﻼﻳﺎ ﻭﺍﶈﻦ ﻓﻼ ﻳﺘﻜﺪﺭ ﻭﻻ ﻳﺘﻐﲑ ‪ ،‬ﺇﳕﺎ ﻳﺼﻔﻮ ﻭﻳﺘﺠﻮﻫﺮ ‪ ،‬ﻭﻳﺘﻄﻬﺮ ﻣﻦ ﺍﻟﻜﺪﺭ ‪ ،‬ﻭﻟﻮ‬

‫ﻭﻗﻮﻓﻚ ﻣﻊ ﺧﻈﻮﻇﻚ ﻟﻮﺻﻠﺖ ﺇﱃ ﺭﺑﻚ ‪ ،‬ﻭﻭﺻﻮﻟﻚ ﺇﻟﻴﻪ ﻭﺻﻮﻟﻚ ﺇﱃ ﺍﻟﻌﻠﻢ ﺑﻪ ‪.‬‬

‫ﻓﻠﻮ ﺗﺄﻣﻠﺖ ﰲ ﻣﺬﺍﻛﺮﺗﻨﺎ ﺍﻟﱵ ﻭﺟﻬﻨﺎﻫﺎ ﻟﻚ ‪ ،‬ﻟﻮﺟﺪﺕ ﻓﻴﻬﺎ ﻣﺎ ﺗﺮﻳﺪ ﻣﻦ ﺍﻟﺪﻭﺍﺀ ﻭﺍﳋﲑ ‪،‬‬

‫ﺇﺫ ﺍﻟﺪﺍﺀ ﻫﻮ ﻫﻮ ‪ ،‬ﻭﺍﻟﺪﻭﺍﺀ ﻗﺪ ﻭﺟﻬﻨﺎﻩ ﻟﻚ ‪ ،‬ﻓﺈﺫﺍ ﱂ ﺗﻌﻤﻠﻪ ﻓﺒﻌﺪﻣﺎ نﻌﻄﻴﻚ ﻏﲑﻩ ﻳﻘﻊ ﻟﻚ ﻓﻴﻪ‬

‫ﻛﻤﺎ ﻭﻗﻊ ﻟﻚ ﰲ ﻏﲑﻩ ‪.‬‬

‫ﻭﻻ ﺑﺪ ﻭﻻ ﺑﺪ ﺇﻥ ﺗﺴﻠﻄﺖ ﻋﻠﻴﻚ نﻔﺴﻚ ﺃﻋﺮﺽ ﻋﻨﻬﺎ ﻭﺃﻗﺒﻞ ﻋﻠﻰ ﺭﺑﻚ ‪ ،‬ﻭﺍﺳﻠﺐ ﻟﻪ‬

‫ﺍﻹﺭﺍﺩﺓ ﻓﻴﻬﺎ ‪ ،‬ﻓﺈﻥ ﺍﳋﻮﺍﻃﺮ ﺍﻟﻨﻔﺴﺎنﻴﺔ ﻣﻦ ﺣﻴﺚ ﻫﻲ ﺗﺬﻫﺐ ﻋﻨﻚ ‪ ،‬ﻭﻻ ﺗﺄﺗﻴﻚ ﻗﻂ ﺇﻻ ﺇﻥ‬

‫ﺃﻋﺮﺿﺖ ﻋﻦ ﺃﻣﺮ ﺭﺑﻚ ‪ ،‬ﻭﱂ ﻟﻪ ﺍﻹﺭﺍﺩﺓ ﰲ نﻔﺴﻚ ‪ ،‬ﻭﺍﻟﺴﻼﻡ ‪.‬‬

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‫ﻓﺎﻟﺴﺒﺐ ﺍﻟﺬﻱ ﻳﻔﺘﻨﻨﺎ ﻋﻦ ﺩﻳﻨﻨﺎ ﻓﻼ ﻳﻠﻴﻖ ﺑﻨﺎ ﺇﻻ ﺃﻥ نﱰﻛﻪ ‪ ،‬ﻭﺍﻟﺬﻱ ﻻ ﻳﻔﺘﻨﻨﺎ ﻋﻨﻪ ‪ ،‬ﺇﻥ‬

‫ﻛﺎﻥ ﻣﺎ ﻫﻮ ﺃﻗﺮﺏ ﻣﻨﻪ ﻟﺼﻴﺎنﺘﻪ ﻓﱰﻛﻪ ﻫﻮ ﺍﻷﻭﱃ ‪ ،‬ﻭﺇﻻ ﻓﻼ ‪ ،‬ﻭﺍﻟﺬﻱ ﺃنﺖ ﻋﻠﻴﻪ ﻫﻮ ﺍﻟﺬﻱ نﻌﻨﻴﻪ‬

‫‪ ،‬ﻭﻻ ﺣﺎﺟﺔ ﻹﺫنﻨﺎ ‪ ،‬ﻓﺎﻟﺰﻡ ﻣﺴﺠﺪﻙ ﻭﻻ ﺗﻔﺎﺭﻗﻪ ‪ ،‬ﻭﺍﺩﻉ ﺍﻪﻠﻟ ﺗﻌﺎﱃ ﱄ ﺃﻥ ﳚﻌﻞ ﺣﻴﺎﺗﻲ ﻭﳑﺎﺗﻲ‬

‫ﻛﻼﳘﺎ ﰲ ﻣﺴﺠﺪ ﺍﻪﻠﻟ ‪ ،‬ﻭﺍﺩﻉ ﻷﺣﺒﺘﻚ ﻛﻠﻬﻢ ‪ ،‬ﻭﺍﻟﺴﻼﻡ ‪.‬‬

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‫ﻓﺎﳌﺮﺃﺓ ﺍﳊﺎﻣﻠﺔ نﺮﺟﻮ ﺍﻪﻠﻟ ﺗﻌﺎﱃ ﺃﻥ ﻳﻜﻮﻥ ﺍﶈﻤﻮﻝ ﺫﻛﺮﺍ ‪ ،‬ﻭﺍﲰﻪ ﻋﻠﻰ ﺍﺳﻢ ﺍﻟﻨﱯ ﺻﻠﻰ‬

‫ﺍﻪﻠﻟ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ‪ ،‬ﻭﺇﻥ ﻛﺎﻥ ﺃنﺜﻰ ﻓﺎﺳﻢ ﺍﳍﺎﴰﻴﺔ ﻳﻌﺠﺒﲏ ﻭﻛﻞ ﻣﺎ ﺃﻋﻄﻰ ﺍﳌﻠﻴﺢ ﻓﻬﻮ ﻣﻠﻴﺢ‬

‫‪ ،‬ﻭﺭﺯﻕ ﺍﻟﻜﻞ ﻋﻠﻰ ﺍﻪﻠﻟ ‪ ،‬ﻭﻻﺗﺘﻜﻠﻒ ﻟﻨﺎ ﺷﻲﺀ ‪ ،‬ﺇﺫ ﻛﻔﺎنﺎ ﲢﺒﻨﺎ ﻭﳓﺒﻚ ﻪﻠﻟ ‪ ،‬ﻭﺍﲰﻊ ﻣﺎ ﻗﻠﺖ‬

‫ﻟﺒﻌﺾ ﺍﻹﺧﻮﺍﻥ ﺭﺿﻲ ﺍﻪﻠﻟ ﻋﻨﻬﻢ ‪ ،‬ﻓﻼ ﺗﺘﻜﻠﻔﻮﺍ ﻟﻨﺎ ﺑﺸﻲﺀ ﺇﺫ ﱂ ﲡﺪﻭﺍ ﺷﻴﺌﺎ ‪ ،‬نﻌﻢ ﺇﻥ ﺗﻴﺴﺮ‬

‫ﻟﻜﻢ ﻣﺎ ﺗﺼﻠﻮﻥ ﺑﻪ ﻓﺘﺒﺎﺭﻙ ﺍﻪﻠﻟ ‪ ،‬ﻭﺇﻻ ﻓﺎﻟﻘﺪﻭﻡ ﻣﻨﻜﻢ ﺇﻟﻴﻨﺎ ﻪﻠﻟ ‪ ،‬ﻭﺍﻟﻘﺒﻮﻝ ﻣﻨﺎ ﺇﻟﻴﻜﻢ ﻪﻠﻟ ‪ ،‬ﻟﻴﻜﻮﻥ‬

‫ﺧﺎﻟﺺ ﺍﻟﻌﻤﻞ ﻪﻠﻟ ﻣﻦ ﺍﳉﻬﺘﲔ ‪ ،‬ﻭﺫﻟﻚ ﻫﻮ ﺍﻟﻐﻨﻴﻤﺔ ﺍﻟﻜﺒﲑﺓ ‪ ،‬ﻭﺍﳍﺪﺍﻳﺔ ﺍﻟﺸﻬﲑﺓ ‪ ،‬ﻭﺍﻪﻠﻟ ﺃﻋﻠﻢ ‪.‬‬

‫ﻭﺃﻣﺎ ﺗﺮﺍﺧﻲ ﺍﻟﺰﻭﺟﺔ ﰲ ﻭﺭﺩﻫﺎ ‪ ،‬ﻓﺮﲠﺎ ﺃﺩﺭﻯ ﲠﺎ ‪ ،‬ﻟﻜﻦ ﺫﻛﺮﻫﺎ ﲟﻼﻃﻔﺔ ﻭﺇﺣﺴﺎﻥ ‪،‬‬

‫ﻟﻌﻞ ﺍﻪﻠﻟ ﺗﻌﺎﱃ ﻳﻘﻮﻳﻬﺎ ‪ ،‬ﺇﺫ ﻫﻮ ﻛﺮﻳﻢ ‪ ،‬ﻭﺫﻭ ﻓﻀﻞ ﻋﻈﻴﻢ ‪.‬‬

‫ﻭﺍﳊﻀﻮﺭ ﺍﻟﺬﻱ ﻻ ﳚﺪﻩ ﺍﻷﺳﺘﺎﺫ ﺍﻟﺬﻱ ﻗﻠﺖ ﱄ ‪ ،‬ﻗﻞ ﻟﻪ ‪ :‬ﻳﱰﻙ ﺍﻟﻨﻈﺮ ﺇﱃ ﺍﳌﺎﺿﻲ‬

‫ﻭﺍﳌﺴﺘﻘﺒﻞ ‪ ،‬ﻭﻳﻜﻮﻥ ﺍﺑﻦ ﻭﻗﺘﻪ ‪ ،‬ﻭﺍﳌﻮﺕ نﺼﺐ ﻋﻴﻨﻴﻪ ‪ ،‬ﻓﺄنﻪ ﳚﺪﻩ ﺇﻥ ﺷﺎﺀ ﺍﻪﻠﻟ ‪.‬‬
 ‫ﻭﻗﺪ ﻗﻠﻨﺎ ﻟﺒﻌﺾ ﺍﻹﺧﻮﺍﻥ ﺭﺿﻲ ﺍﻪﻠﻟ ﻋﻨﻬﻢ ‪ :‬ﻣﻦ ﺃﺭﺍﺩ ﺍﳊﻀﻮﺭ ﻋﻠﻰ ﺍﻟﺪﻭﺍﻡ ﻓﻠﻴﻜﻒ‬

‫ﻟﺴﺎنﻪ ﻋﻦ ﺍﻟﻜﻼﻡ ‪.‬‬

‫ﻭنﺆﻛﺪ ﻋﻠﻴﻚ ﺍﻻﺑﺘﺪﺍﺭ ﺇﱃ ﺍﻟﺘﻌﻠﻖ ﺑﺄﺣﺪ ﻭﻗﺖ ﺣﲑﺗﻚ ﻻ ﺑﺎﻟﻜﺘﺎﺑﺔ ﻭﻻ ﺑﻐﲑﻫﺎ ﻟﺌﻼ ﺗﻐﻠﻖ‬

‫ﺑﺎﺏ ﺍﻟﻀﻄﺮﺍﺭ ﺑﻴﺪﻙ ﻷنﻪ ﻳﻘﻮﻡ ﻟﻚ ﻣﻘﺎﻡ ﺍﻹﺳﻢ ﺍﻷﻋﻈﻢ ‪ ،‬ﻭﺍﻪﻠﻟ ﺃﻋﻠﻢ ‪.‬‬

‫ﻭﻗﺪ ﰲ ﺍﳊﻜﻢ ﺍﻟﻌﻄﺎﺋﻴﺔ ‪ :‬ﻭﺭﻭﺩ ﺍﻟﻔﺎﻗﺎﺕ ﺃﻋﻴﺎﺩ ﺍﳌﺮﻳﺪﻳﻦ ‪.‬‬

‫ﻭﻓﻴﻬﺎ ‪ :‬ﺍﻟﻔﺎﻗﺎﺕ ﺑﺴﻂ ﺍﳌﻮﺍﻫﺐ ‪.‬‬

‫ﻭﻓﻴﻬﺎ ‪ :‬ﺭﲟﺎ ﻭﺟﺪﺕ ﻣﻦ ﺍﳌﺰﻳﺪ ﰲ ﺍﻟﻔﺎﻗﺎﺕ ﻣﺎ ﻻ ﲡﺪﻩ ﰲ ﺍﻟﺼﻮﻡ ﻭﺍﻟﺼﻼﺓ ‪.‬‬

‫ﻓﺈﺫﺍ ﺗﺴﻠﻄﺖ ﻋﻠﻴﻚ ﻓﺪﻉ ﻋﻨﻚ ﺍﻻنﺘﺼﺎﺭ ﻟﻨﻔﺴﻚ ‪ ،‬ﻭﻻ ﲢﻤﻬﺎ ﺑﺴﺒﺐ ﻣﻦ ﺍﻷﺳﺒﺎﺏ ﻟﺌﻼ‬

‫ﺗﺪﻓﻊ ﻋﻨﻚ ﺍﳋﲑ ﺑﻌﺪ ﺃﻥ ﺟﺎﺀﻙ ‪ ،‬ﻭﺍﺳﻠﺐ ﻟﺮﺑﻚ ﺍﻹﺭﺍﺩﺓ ﺗﺮ ﻋﺠﺒﺎ ‪.‬‬

‫ﻭﻗﺪ ﻛﺎﻥ ﺃﺳﺘﺎﺫنﺎ ﺭﺿﻲ ﺍﻪﻠﻟ ﻋﻨﻪ ﻳﻘﻮﻝ ﻟﺼﺎﺣﺐ ﺍﳊﲑﺓ ‪ :‬ﺍﺭﺥ ﺭﻭﺣﻚ ﺗﻌﻠﻢ ﺍﻟﻌﻮﻡ ‪،‬‬

‫ﻭﺍﻟﺴﻼﻡ ‪.‬‬
 24

‫א‬‫א‬‫א‬‫א‬‫א‬

‫א‬‫א‬‫א‬‫א‬:

‫א‬‫א‬‫א‬‫א‬‫א‬

‫א‬‫א‬‫א‬‫א‬‫א‬

‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬

‫א‬‫א‬‫א‬

‫א‬‫א‬‫א‬‫א‬

‫א‬
 25

‫א‬:‫א‬

‫א‬‫א‬‫א‬‫א‬

‫א‬‫א‬‫א‬‫א‬

‫א‬‫א‬

‫א‬‫א‬‫א‬‫א‬‫א‬

‫א‬

‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬

‫א‬‫א‬‫א‬‫א‬

‫א‬

‫א‬

‫א‬:‫א‬‫א‬‫א‬‫א‬

‫א‬‫א‬‫א‬‫א‬:

‫א‬‫א‬‫א‬‫א‬

‫א‬:‫א‬:‫א‬


 :‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬

‫א‬‫א‬



:‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬

‫א‬‫א‬‫א‬

‫א‬‫א‬
 ‫‪26‬‬

‫ﻓﻼ ﺷﻲﺀ ﺃنﻔﻊ ﻟﻚ ﺃﻳﻬﺎ ﺍﻟﻔﻘﲑ ‪ ،‬ﻣﻦ ﺍﻟﺼﺪﻕ ﻣﻊ ﺭﺑﻚ ﻓﻴﻤﺎ ﺑﻪ ﺃﻣﺮﻙ ﻭﻓﻴﻤﺎ ﻋﻨﻪ نـﻬﺎﻙ ‪.‬‬

‫ﻪﻠﻟ ﻟَﻜ َﺎ ﹶﻥ ﹶﺧﹾﻴ ﹰﺮ ﱠﻟﹸﻬ ﹾﻢ ‪،‬‬

‫ﺻ ﹶﺪﻗُﻮﺍ ﺍ َ‬
‫ﻭﺍﻪﻠﻟ ﺇﻥ ﻛﻨﺖ ﻣﻌﻪ ﻛﺬﻟﻚ ﺣﺘﻰ ﺗﺮﻯ ﻋﺠﺒﺎ ‪ ،‬ﺇﺫ ﻗﺎﻝ ﺗﻌﺎﱃ َﻓَﻠ ﹾﻮ ﹶ‬

‫ﻭﺍﻪﻠﻟ ﺇﻥ ﺻﺪﻗﻨﺎ ﻣﻌﻪ ﺣﺘﻰ ﻳﺼﺪﻕ ﻣﻌﻨﺎ ﻋﺪﻭنﺎ ‪ ،‬ﻭﻣﻦ ﻻ ﻳﺘﺼﻮﺭ ﻟﻨﺎ ﺃﻥ ﻳﺼﺪﻕ ﻣﻌﻨﺎ ‪ .‬ﻭﺍﻪﻠﻟ‬

‫ﺇﻥ ﻛﻔﻔﻨﺎ ﺇﺫﺍﻳﺘﻨﺎ ﻋﻦ ﻋﺒﺎﺩ ﺭﺑﻨﺎ ﺣﺘﻰ ﻳﻜﻒ ﻋﻨﺎ ﺭﺑﻨﺎ ﺇﺫﺍﻳﺔ ﻛﻞ ﻣﺆﺫ ‪ ،‬ﻓﻼ نﺮﻯ ﻣﻦ ﺍﳉﻤﻴﻊ ﺇﻻ‬

‫ﺧﲑﺍ ‪ ،‬ﻭﻻ نﺮﻯ ﻣﻦ ﺍﳉﻤﻴﻊ ﺷﺮﺍ ﻭﻻ ﻳﺆﺫﻳﻨﺎ ‪ ،‬ﻭﻻ ﻳﻔﺮ ﻣﻨﺎ ﻣﻦ ﻛﺎﻥ ﻳﻔﺮ ﻣﻨﺎ ﻣﻦ ﻛﺎﻥ ﻳﻔﺮ ﻣﻨﺎ ‪،‬‬

‫ﻭﻻ ﻳﻜﻮﻥ ﻟﻨﺎ ﻫﺬﺍ ﺇﻻ ﺑﻌﺪ ﻣﻮﺕ ﺃنﻔﺴﻨﺎ ‪ ،‬ﻭﺑﻌﺪ ﳏﻮﻫﺎ ﻭﺍﺿﻤﺤﻼﳍﺎ ‪ ،‬ﻭﺫﻫﺎﺑـﻬﺎ ﻭﺯﻭﺍﳍﺎ ﻭﺑﻌﺪ‬

‫ﻓﻨﺎﺋﻨﺎ ‪ ،‬ﻭﺍﻟﺴﻼﻡ ‪.‬‬

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‫ﻓﺎﻟﺴﻼﻣﺔ ﺃﻳﻬﺎ ﺍﻟﻔﻘﲑ ﰲ ﺍﻟﻔﺮﺍﺭ ﻣﻦ ﺍﻟﻨﺎﺱ ‪ ،‬ﺇﻻ ﻣﻦ ﻳﻨﻬﺾ ﺣﺎﻟﻪ ﻣﻨﻬﻢ ‪ ،‬ﻭﻳﺪ ّﻝ ﻋﻠﻰ ﺍﻪﻠﻟ‬

‫ﻣﻘﺎﻟﻪ ‪ ،‬ﻷﳖﻢ ﻗﺪ ﺟﻬﻠﻮﺍ ﺳﻨﺔ نﺒﻴﻬﻢ ﺻﻠﻰ ﺍﻪﻠﻟ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ‪ ،‬ﻭﺟﻬﻠﻮﺍ ﺟﻬﻠﻬﻢ ‪ ،‬ﻭﺍﻟﻌﻴﺎﺫ‬

‫ﺑﺎﻪﻠﻟ ‪ ،‬ﻭﻗﺪ ﻛﱪ ﺟﻬﻠﻬﻢ ﻭﻋﻈﻢ ﺣﺘﻰ ﺃﳖﻢ ﻣﻬﻤﺎ ﺭﺃﻭﺍ ﻣﻦ ﺫ ّﻝ نﻔﺴﻪ ‪ ،‬ﻭﺍﺳﺘﺼﻐﺮﻫﺎ‬

‫ﻭﺍﺳﺘﺤﻘﺮﻫﺎ ﻭﺃﻫﺎﳖﺎ ﻭﱂ ﻳﻌﺒﺄ ﲠﺎ ‪ ،‬ﻭﺃﻋﺮﺽ ﺃﻳﻀﺎ ﻋﻦ ﺍﻟﺪنﻴﺎ ﻭﺃﻫﻠﻬﺎ ‪ ،‬ﺍﺳﺘﺼﻐﺮﻭﻩ‬

‫ﻭﺍﺳﺘﺤﻘﺮﻭﻩ ﻭﺍﺳﺘﺨﻔﻮﻩ ﻭﺍﺳﺘﺜﻘﻠﻮﻩ ﻭﺍﺳﺘﺒﻌﺪﻭﻩ ﻭﻛﺮﻫﻮﻩ ‪ ،‬ﻻﳖﻢ ﻻ ﻳﺮﻭنﻪ ﻋﻠﻰ ﺍﻟﺴﻨﺔ ﺇﳕﺎ ﻳﺮﻭنﻪ‬

‫ﻋﻠﻰ ﺍﻟﺒﺪﻋﺔ ‪ ،‬ﻭﱂ ﻳﻌﻠﻤﻮﺍ ﺃﻥ ﺍﻟﺴﻨﺔ ﺍﶈﻤﺪﻳﺔ ﻟﺒﺎﲠﺎ ﻫﻮ ﻣﺎ ﻫﻮ ﻋﻠﻴﻪ ﺭﺿﻰ ﺍﻪﻠﻟ ﻋﻨﻪ ﻭﺍﻟﺒﺪﻋﺔ ﻣﺎ‬

‫ﻫﻢ ﻋﻠﻴﻪ‪.‬‬

‫ﻭﺳﺒﺒﻬﻢ ﰲ ﺣﺎﻟﻪ ﺍﳌﺬﻛﻮﺭ ﺃﻥ ﺍﳊﺲ ﻗﺪ ﺍﺳﺘﻮﱃ ﻋﻠﻴﻬﻢ ‪ ،‬ﻓﺄﺧﺬ ﻗﻠﻮﲠﻢ ﻭﺟﻮﺍﺭﺣﻬﻢ ‪،‬‬

‫ﻲ َﻓﹸﻬ ﹾﻢ َﻻ ﹶﻳ ﹾﻌ ِﻘُﻠ ﹾﻮ ﹶﻥ ‪.‬‬

‫ﺻ ﱞﻢ ﹸﺑ ْﻜ ﹲﻢ ﹸﻋ ﹾﻤ ﹲ‬
‫ﻭﺗﺮﻛﻬﻢ ﹸ‬

‫ﻭﻳﺎ ﻋﺠﺒﺎ ﻛﻴﻒ ﺍنﻘﻠﺒﺖ ﺍﳊﻘﺎﺋﻖ ﺣﺘﻰ ﺭﺟﻌﺖ ﺍﻟﺴﻨﺔ ﺑﺪﻋﺔ ﻭﺍﻟﺒﺪﻋﺔ ﺳﻨﺔ ‪ ،‬ﻭﺭﺟﻊ‬

‫ﺍﻷﻋﻤﻰ ﻳﻨﻌﺖ ﺍﻟﻄﺮﻳﻖ ﳌﻦ ﺑﻌﻴﻨﻴﻪ ‪ ،‬ﻭﺇنﺎ ﻪﻠﻟ ﻭﺇنﺎ ﺇﻟﻴﻪ ﺭﺍﺟﻌﻮﻥ ‪ ،‬ﻭﻻ ﺣﻮﻝ ﻭﻻ ﻗﻮﺓ ﺇﻻ ﺑﺎﻪﻠﻟ‬

‫ﺍﻟﻌﻠﻲ ﺍﻟﻌﻈﻴﻢ ‪ ،‬ﻭﺍﻟﺴﻼﻡ ‪.‬‬

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‫ﻓﻼ ﺗﺰﻙ نﻔﺴﻚ ﺃﻳﻬﺎ ﺍﻟﻔﻘﲑ ﺣﺘﻰ ﺗﺘﺰﻛﻰ ﺣﻘﻴﻘﺔ ‪ ،‬ﻭﻻ ﺗﺮﺑﻰ ﻛﻞ ﻣﺎ ﳜﻠﻖ ﺑﻘﻠﺒﻚ ‪ ،‬ﺑﻞ‬

‫ﺩﻋﻪ ﻋﻨﻚ ﻭﻻ ﺗﺸﺘﻐﻞ ﺑﱰﺑﻴﺘﻪ ﻋﻦ ﺭﺑﻚ ‪ ،‬ﻛﻤﺎ ﻋﻠﻴﻪ ﺟ ّﻞ ﺍﻟﻨﺎﺱ ‪ ،‬ﻓﺘﺎﻫﻮﺍ ﻭﺿﻠﻮﺍ ‪ ،‬ﻭﻏﺎﻟﻮﺍ ﰲ‬

‫ﺍﻟﺴﺮﺍﺏ ‪ ،‬ﻭﻟﻮ ﻓﻬﻤﻮﺍ ﻟﻘﺎﻟﻮﺍ ‪ :‬ﺇﻥ ﺍﻟﻘﻠﻮﺏ ﺃﻣﺮﻫﺎ ﻋﻈﻴﻢ ﻓﺘﻠﺪ ﰲ ﺳﺎﻋﺔ ﺑﻨﲔ ﻛﺜﲑﻳﻦ ‪ ،‬ﻓﻤﻨﻬﻢ‬

‫ﺍﳊﻼﱄ ﻭﻣﻨﻬﻢ ﺍﳊﺮﺍﻣﻲ ﻭﻣﻨﻬﻢ ﻣﻦ ﻻ ﺗﻌﺮﻑ ﻟﻪ ﻛﻴﻒ ﻫﻮ ‪ ،‬ﻓﻜﻴﻒ ﻳﺘﻔﺮﻍ ﻟﺮﺑﻪ ﻣﻦ ﻳﺸﺘﻐﻞ ﺑﱰﺑﻴﺘﻪ‬

‫؟ ﻓﻴﺎ ﺃﺳﻔﺎ ﻋﻠﻰ ﺍﺑﻦ ﺁﺩﻡ ‪ ،‬ﻛﺎﻥ ﻳﻔﲏ ﺍﻟﻜﻮﻥ ﺣﺘﻰ ﱂ ﻳﺒﻖ ﻟﻪ ﺃﺛﺮ ‪ ،‬ﻓﺄﻓﻨﺎﻩ ﺍﻟﻜﻮﻥ ﺣﺘﻰ ﱂ ﻳﺒﻖ ﻟﻪ‬

‫ﺃﺛﺮ ﺇﻻ ﺭﺍﺋﺤﺔ ﻗﻠﻴﻠﺔ ﰲ ﺃﺯﻣﻨﺔ ﻗﻠﻴﻠﺔ ‪ ،‬ﻭﺍﻟﺴﻼﻡ ‪.‬‬

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‫ﻓﺈﺫﺍ ﺃﺣﺒﺒﺖ ﻣﻮﻻﻙ ﺃﻳﻬﺎ ﺍﻟﻔﻘﲑ ‪ ،‬ﻓﺎﺗﺮﻙ نﻔﺴﻚ ﻭﺩنﻴﺎﻙ ﻭﺍﻟﻨﺎﺱ ﺇﻻ ﻣﻦ ﻳﻨﻬﻀﻚ ﺣﺎﻟﻪ‬

‫ﻣﻨﻬﻢ ﻭﻳﺪﻟﻚ ﻋﻠﻰ ﺍﻪﻠﻟ ﻣﻘﺎﻟﻪ ﻭﺇﻳﺎﻙ ﺃﻥ ﺗﻐﱰ ﺑﺄﺣﺪ ﺇﺫ ﻛﻢ ﻣﻦ ﻭﺍﺣﺪ ﻣﻨﻬﻢ ﺗﺮﺍﻩ ﻳﺪﻋﻮ ﺇﱃ ﺍﻪﻠﻟ‬

‫ﻭﻫﻮ ﻳﺪﻋﻮ ﺇﱃ ﻫﻮﺍﻩ ‪ ،‬ﻭﻗﺪ ﻗﺎﻝ ﻭﱄ ﺍﻪﻠﻟ ﺗﻌﺎﱃ ﺍﻷﺷﻬﺮ ﺳﻴﺪﻱ ﺃﺑﻮ ﺍﻟﺸﺘﺎﺀ ﺍﳋﻤﺎﺭ ‪ ،‬نﻔﻊ ﺍﻪﻠﻟ ﺑﻪ‬

‫‪ ،‬ﻭﺍﻪﻠﻟ ﻣﺎ نﻘﻮﻝ ﺳﻴﺪﻱ ﻭﺍﺑﻦ ﺳﻴﺪﻱ ﺇﻻ ﻟﻠﺬﻱ ﻳﻔﻚ ﻗﻴﻮﺩﻱ ‪.‬‬

‫ﻭﻻ ﳜﻔﺎﻙ ﺃﻳﻬﺎ ﺍﻟﻔﻘﲑ ﺃﻥ ﺍﻹنﺴﺎﻥ ﻣﺎ ﺣﺒﺴﻪ ﰲ ﻫﺬﺍ ﺍﻟﻌﺎﱂ ﺍﻟﺬﻱ ﻫﻮ ﻋﺎﱂ ﺍﻷﻛﺪﺍﺭ ‪،‬‬

‫ﻭﺗﺮﻛﻪ ﻓﻴﻪ ﺃﺳﲑﺍ ﺇﻻ ﺍﻟﻮﻫﻢ ‪ ،‬ﻭﻟﻮ ﺍنﺘﻔﻰ ﻋﻨﻪ ﻻﺭﲢﻞ ﺇﱃ ﻋﺎﱂ ﺍﻟﺼﻔﺎﺀ ﺍﻟﺬﻱ ﺟﺎﺀ ﻣﻨﻪ ‪ ،‬ﻭﺍﻪﻠﻟ‬

‫ﻳﺮﺩ ﻛﻞ ﻏﺮﻳﺐ ﺇﱃ ﻭﻃﻨﻪ ‪ ،‬ﻭﺍﻟﺴﻼﻡ ‪.‬‬

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‫ﻓﺎﻷﺷﻴﺎﺀ ﻛﺎﻣﻨﺔ ﰲ ﺃﺿﺪﺍﺩﻫﺎ ﻻ ﳏﺎﻟﺔ ‪ ،‬ﺍﻟﻮﺟﺪ ﰲ ﺍﻟﻔﻘﺪ ‪ ،‬ﻭﺍﻟﻌﻄﺎﺀ ﰲ ﺍﳌﻨﻊ ‪ ،‬ﻭﺍﻟﻌﺰ ﰲ‬

‫ﺍﻟﺬﻝ ‪ ،‬ﻭﺍﻟﻐﻨﻰ ﰲ ﺍﻟﻔﻘﺮ ‪ ،‬ﻭﺍﻟﻘﻮﺓ ﰲ ﺍﻟﻀﻌﻒ ‪ ،‬ﻭﺍﻟﺘﺎﺳﻴﻊ ﰲ ﺍﻟﻀﻴﻖ ‪ ،‬ﻭﺍﻟﻌﻠﻮ ﰲ ﺍﻟﺪنﻮ ‪ ،‬ﻭﺍﳊﻴﺎﺓ‬

‫ﰲ ﺍﳌﻮﺕ ‪ ،‬ﻭﺍﻻنﺘﺼﺎﺭ ﰲ ﺍﻻنﻜﺴﺎﺭ ‪ ،‬ﻭﺍﻟﻘﺪﺭﺓ ﰲ ﺍﻟﻌﺠﺰ ‪ ،‬ﻭﻫﻜﺬﺍ ‪.‬‬

‫ﻓﻤﻦ ﺃﺭﺍﺩ ﺍﻟﻮﺟﺪ ﻓﻠﲑﺽ ﺑﺎﻟﻔﻘﺪ ‪ ،‬ﻭﻣﻦ ﺃﺭﺍﺩ ﺍﻟﻌﻄﺎﺀ ﻓﻠﲑﺽ ﺑﺎﳌﻨﻊ ‪ ،‬ﻭﻣﻦ ﺃﺭﺍﺩ ﺍﻟﻌﺰ‬

‫ﻓﻠﲑﺽ ﺑﺎﻟﺬﻝ ‪ ،‬ﻭﻣﻦ ﺃﺭﺍﺩ ﺍﻟﻐﻨﻰ ﻓﻠﲑﺽ ﺑﺎﻟﻔﻘﺮ ‪ ،‬ﻭﻣﻦ ﺃﺭﺍﺩ ﺍﻟﻘﻮﺓ ﻓﻠﲑﺽ ﺑﺎﻟﻀﻌﻒ ‪ ،‬ﻭﻣﻦ ﺃﺭﺍﺩ‬

‫ﺍﻟﺘﺎﺳﻴﻊ ﻓﻠﲑﺽ ﺑﺎﻟﻀﻴﻖ ‪ ،‬ﻭﻣﻦ ﺃﺭﺍﺩ ﺍﻟﻌﻠﻮ ﻓﻠﲑﺽ ﻻﺩنﻮ ‪ ،‬ﻭﻣﻦ ﺃﺭﺍﺩ ﺍﳊﻴﺎﺓ ﻓﻠﲑﺽ ﺑﺎﳌﻮﺕ ‪،‬‬

‫ﻭﻣﻦ ﺃﺭﺍﺩ ﺍﻻنﺘﺼﺎﺭ ﻓﻠﲑﺽ ﺑﺎﻻنﻜﺴﺎﺭ ‪ ،‬ﻭﻣﻦ ﺃﺭﺍﺩ ﺍﻟﻘﺪﺭﺓ ﻓﻠﲑﺽ ﺑﺎﻟﻌﺠﺰ ‪.‬‬

‫ﻭﺣﺎﺻﻞ ﺍﻷﻣﺮ ‪ :‬ﻣﻦ ﺃﺭﺍﺩ ﺍﳊﺮﻳﺔ ﻓﻠﲑﺽ ﺑﺎﻟﻌﺒﻮﺩﻳﺔ ﻛﻤﺎ ﺭﺿﻴﻬﺎ ﺑﻴﻪ ﻭﺣﺒﻴﺒﻪ ﺻﻠﻰ ﺍﻪﻠﻟ‬

‫ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ‪ ،‬ﻭﻟﻴﺨﺘﺎﺭﻫﺎ ﻛﻤﺎ ﺍﺧﺘﺎﺭﻫﺎ ﺻﻠﻰ ﺍﻪﻠﻟ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ‪ ،‬ﻭﻻ ﻳﺘﻜﱪ ‪ ،‬ﻭﻻ‬

‫ﻳﺘﺠﱪ ‪ ،‬ﻭﻻ ﻳﺘﻌﺪﻯ ﻭﺻﻔﻪ ‪ ،‬ﻷﻥ ﺍﻟﻌﺒﺪ ﻋﺒﺪ ﻭﺍﻟﺮﺏ ﺭﺏ‪.‬‬

‫ﻗﺎﻝ ﺍﻟﺸﻴﺦ ﺍﳉﻠﻴﻞ ﺗﺎﺝ ﺍﻟﺪﻳﻦ ﻭﱄ ﺍﻪﻠﻟ ﺗﻌﺎﱃ ﺳﻴﺪﻱ ﺍﺑﻦ ﻋﻄﺎﺀ ﺍﻪﻠﻟ ﺭﺿﻲ ﺍﻪﻠﻟ ﻋﻨﻪ ﰲ‬

‫ﺣﻜﻤﻪ ﺍﻟﻨﻔﻴﺴﺔ ‪ ،‬ﻣﻨﻌﻚ ﺃﻥ ﺗﺪﻋﻰ ﻣﺎ ﻟﻴﺲ ﻟﻚ ﳑﺎ ﻟﻠﻤﺨﻠﻮﻗﲔ ﺃﻓﻴﺒﻴﺢ ﻟﻚ ﺃﻥ ﺗﺪﻋﻰ ﻭﺻﻔﻪ‬

‫ﻭﻫﻮ ﺭﺏ ﺍﻟﻌﺎﳌﲔ ‪.‬‬

‫ﻭﻗﺪ ﻗﺎﻟﻮ ﺃﻱ ﺍﻟﻘﻮﻡ ﺭﺿﻲ ﺍﻪﻠﻟ ﻋﻨﻬﻢ ‪ ،‬ﻃﺮﻳﻘﻨﺎ ﻫﺬﺍ ﻻ ﻳﺼﻠﺢ ﺇﻻ ﻷﻗﻮﺍﻡ ﻛﻨﺴﺖ ﺑﺄﺭﻭﺍﺣﻬﻢ‬

‫ﺍﳌﺰﺍﺑﻞ ‪ ،‬ﻭﺍﻟﺴﻼﻡ ‪.‬‬

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‫א‬‫א‬





‫א‬

‫א‬‫א‬ ‫א‬ 

‫א‬ 
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‫ﻓﺎﳋﺼﻮﺻﻴﺔ ﺃﻳﻬﺎ ﺍﻟﻔﻘﲑ ﺫﺍﺕ ﺣﺴﻦ ﻭﲨﺎﻝ ﻭﻗ ﹼﺪ ﻭﺍﻋﺘﺪﺍﻝ ‪ ،‬ﻓﻬﻲ ﻛﺎﻟﻌﺮﻭﺳﺔ ﺍﳉﻤﻴﻠﺔ‬

‫ﺍﻟﺼﻮﺭﺓ ﺍﻟﱵ ﻻ نﻈﲑ ﳍﺎ ﰲ ﺍﳊﺴﻦ ‪ ،‬ﺇﻻ ﺃﳖﺎ ﻻ ﻳﺄﺧﺬﻫﺎ ﻭﻻ ﳝﺘﻊ ﲝﺴﻨﻬﺎ ﻭﲨﺎﳍﺎ ﻭﻣﺎ ﳍﺎ ﻣﻦ‬

‫ﺍﶈﺎﺳﻦ ﺇﻻ ﻣﻦ ﺗﺮﻙ ﻫﻮﺍﻩ ‪ ،‬ﻓﺠﻌﻞ ﻋﻮﺽ ﺍﻟﺸﺒﻊ ﺟﻮﻋﺎ ﻭﻋﻮﺽ ﺍﻟﻜﻼﻡ ﺻﻤﺘﺎ ‪ ،‬ﻭﻋﻮﺽ ﺍﻟﻨﻮﻡ‬

‫ﺳﻬﺮﺍ ﻭﻋﻮﺽ ﺍﻟﻌﺰ ﺫﻻ ‪ ،‬ﻭﻋﻮﺽ ﺍﻟﻌﻠﻮ ﺩنﻮﺍ ﻭﻋﻮﺽ ﺍﻟﻐﻨﻰ ﻓﻘﺮﺍ ‪ ،‬ﻭﻋﻮﺽ ﺍﻟﻘﻮﺓ ﺿﻌﻔﺎ ﻭﻋﻮﺽ‬

‫ﺍﻟﻘﺪﺭﺓ ﻋﺠﺰﺍ ‪.‬‬

‫ﺃﻭ نﻘﻮﻝ ﻭﻋﻮﺽ ﺍﻷﻭﺻﺎﻑ ﺍﳌﺬﻣﻮﻣﺔ ﺍﻷﻭﺻﺎﻑ ﺍﶈﻮﺩﺓ ‪ ،‬ﻓﻬﺬﺍ ﻫﻮ ﺍﻟﺬﻱ ﳝﺘﻊ ﲝﺴﻨﻬﺎ‬

‫ﻭﲨﺎﳍﺎ ﻭﲟﺎ ﳍﺎ ﻣﻦ ﺍﶈﺎﺳﻦ ‪.‬‬

‫ﻭﻫﺬﺍ ﻣﻦ ﻳﺮﻯ ﺭﺑﻪ ﺳﺒﺤﺎنﻪ ﻭنﺒﻴﻪ ﺻﻠﻰ ﺍﻪﻠﻟ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ .‬ﻭﻫﺬﺍ ﻣﺎ ﻋﺎﺵ ﰲ ﺍﻟﺪنﻴﺎ‬

‫ﻭﺣﺼﻞ ﺍﻟﻔﺎﺋﺪﺓ ﻓﻴﻬﺎ ‪ ،‬ﻭﻫﺬﺍ ﻫﻮ ﺍﻟﻨﺎﺱ ‪ ،‬ﻭﻫﺬﺍ ﻫﻮ ﺍﻵﺩﻣﻲ ‪ ،‬ﻭﻫﺬﺍ ﻫﻮ ﺍﻟﻌﺎﱂ ‪ ،‬ﻭﻫﺬﺍ ﻫﻮ‬

‫ﺍﻟﺴﲏ ‪ ،‬ﻭﻫﺬﺍ ﻫﻮ ﺍﻟﻌﺎﺭﻑ ‪ ،‬ﻭﻫﺬﺍ ﻫﻮ ﺍﻟﺼﻮﰲ ‪ ،‬ﻭﻫﺬﺍ ﻫﻮ ﺍﻟﺮﺟﻞ ‪ ،‬ﻭﻫﺬﺍ ﻫﻮ ﻣﻦ ﴰﺖ‬

‫ﺍﻟﺰﻣﺎﻥ ﻭﱂ ﻳﺸﻤﻌﻪ ﺍﻟﺰﻣﺎﻥ ‪ ،‬ﻭﺃﻣﺎ ﻣﻦ ﻗﺒﻠﻪ ﻣﺸﺤﻮﻥ ﺑﺎﳋﺒﺎﺋﺚ ﻓﻼ ﻳﺘﻤﺘﻊ ﺑﺎﳋﺼﻮﺻﻴﺔ ‪ ،‬ﻭﻻ ﻳﻄﻤﻊ‬

‫ﰲ ﺭﺅﻳﺔ ﺭﺑﻪ ﺳﺒﺤﺎنﻪ ‪ ،‬ﻭﻻ ﰲ ﺭﺅﻳﺔ نﺒﻴﻪ ﺻﻠﻰ ﺍﻪﻠﻟ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ‪ ،‬ﻓﻌﻠﻴﻪ ﺑﺘﻄﻬﲑ ﻗﺒﻠﻪ ﻣﻦ‬

‫ﻛﻞ ﻭﺻﻒ ﺫﻣﻴﻢ ﻛﻤﺎ ﻗﻠﻨﺎ ﻭﻟﻪ ﻣﺎ ﺃﺭﺍﺩ ‪ ،‬ﺇﻥ ﺷﺎﺀ ﺍﻪﻠﻟ ‪ ،‬ﻭﺍﻟﺴﻼﻡ ‪.‬‬
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‫ﻓﺎﻟﺮﺟﻞ ﺍﻟﻘﻮﻱ ﻫﻮ ﺍﻟﺬﻱ ﻳﻔﺮﺡ ﲞﺮﻭﺝ ﺍﻟﺪنﻴﺎ ﻣﻦ ﻳﺪﻩ ‪ ،‬ﻭﺑﺬﻫﺎﲠﺎ ﻋﻨﻪ ‪ ،‬ﻭﻓﺮﺍﺭﻫﺎ ﻣﻨﻪ ‪،‬‬

‫ﻭﺑﺬﻡ ﺍﻟﻨﺎﺱ ﻟﻪ ‪ ،‬ﻭﺇﺫﺍﻳﺘﻬﻢ ﺇﻳﺎﻩ ‪ ،‬ﻗﻨﺎﻋﺔ ﻣﻨﻪ ﺑﻌﻠﻢ ﺍﻪﻠﻟ ‪.‬‬

‫ﻗﺎﻝ ﺍﻟﺸﻴﺦ ﺍﳉﻠﻴﻞ ﻭﱄ ﺍﻪﻠﻟ ﺗﻌﺎﱃ ‪ ،‬ﺳﻴﺪﻱ ﺍﺑﻦ ﻋﻄﺎﺀ ﺍﻪﻠﻟ ﺭﺿﻲ ﺍﻪﻠﻟ ﻋﻨﻪ ﰲ ﺣﻜﻤﻪ ‪:‬‬

‫ﻣﺘﻰ ﺁﳌﻚ ﻋﺪﻡ ﺇﻗﺒﺎﻝ ﺍﻟﻨﺎﺱ ﻋﻠﻴﻚ ﺃﻭ ﺗﻮﺟﻬﻬﻢ ﺑﺎﻟﺬﻡ ﺇﻟﻴﻚ ‪ ،‬ﻓﺎﺭﺟﻊ ﺇﱃ ﻋﻠﻢ ﺍﻪﻠﻟ ﻓﻴﻚ ‪ ،‬ﻓﺈﻥ‬

‫ﻛﺎﻥ ﻻﻳﻘﻨﻌﻚ ﻋﻠﻤﻪ ﻓﻤﺼﻴﺒﺘﻚ ﺑﻌﺪﻡ ﻗﻨﺎﻋﺘﻚ ﺑﻌﻠﻤﻪ ﺃﺷﺪ ﻣﻦ ﻣﺼﻴﺒﺘﻚ ﺑﻮﺟﻮﺩ ﺍﻷﺫﻯ ‪.‬‬

‫ﺇﳕﺎ ﺃﺟﺮﻯ ﺍﻷﺫﻯ ﻋﻠﻴﻬﻢ ﻛﻲ ﻻ ﺗﻜﻮﻥ ﺳﺎﻛﻨﺎ ﺇﻟﻴﻬﻢ ‪ ،‬ﺃﺭﺍﺩ ﺃﻥ ﻳﺰﻋﺠﻚ ﻋﻦ ﻛﻞ ﺷﻲﺀ‬

‫ﺣﺘﻰ ﻻ ﻳﺸﻐﻠﻚ ﻋﻦ ﺷﻲﺀ ‪ ،‬ﻭﺍﻟﺴﻼﻡ ‪.‬‬

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‫ﻓﺎﻟﻄﺮﻳﻘﺔ ﺍﻟﺸﺎﺫﻟﻴﺔ ﺍﶈﻀﺔ ﺍﻟﱵ ﻛﺎﻥ ﻋﻠﻴﻬﺎ ﺃﺳﺘﺎﺫنﺎ ﺭﺿﻲ ﺍﻪﻠﻟ ﻋﻨﻪ ﺇﻥ ﺗﺮﻛﻜﻢ ﻋﻠﻴﻬﺎ‬

‫ﻓﺄنﺘﻢ ﺍﻟﻴﻮﻡ ﻋﻠﻰ ﻏﲑﻫﺎ ‪ ،‬ﻭﻫﻲ ﻗﺪ ﺃﺧﻄﺄﲤﻮﻫﺎ ‪ ،‬ﻭﺇﻥ ﱂ ﻳﱰﻛﻜﻢ ﻋﻠﻴﻬﺎ ﻓﺄنﺘﻢ ﻭﺍﻪﻠﻟ ﻣﺎ ﺃنﺘﻢ ﻋﻠﻴﻬﺎ‬

‫ﺇﳕﺎ ﺃنﺘﻢ ﻋﻠﻰ ﻏﲑﻫﺎ ‪.‬‬

‫ﺇﻥ ﻗﻠﺘﻢ ‪ :‬ﻛﻴﻒ ﺫﻟﻚ ؟ ﻗﻠﺖ ‪ :‬ﻃﺮﻳﻘﺔ ﺭﺿﻲ ﺍﻪﻠﻟ ﻋﻨﻪ ﲥﺒﻂ ﺇﱃ ﲢﺖ ‪ ،‬ﻭﻻ ﺗﻄﻠﻊ ﺇﱃ‬

‫ﻓﻮﻕ ‪ ،‬ﻭﺍﻟﱵ ﺃنﺘﻢ ﻋﻠﻴﻬﺎ ﺗﻄﻠﻊ ﺇﱃ ﻓﻮﻕ ﻭﻻ ﲥﺒﻂ ﺇﱃ ﲢﺖ ‪ ،‬ﻷﻥ ﻃﺮﻳﻘﺔ ﺳﻔﻠﻴﺔ ﺍﺍﻇﺎﻫﺮ ﻋﻠﻮﻳﺔ‬

‫ﺍﻟﺒﺎﻃﻦ ‪ ،‬ﻭﻃﺮﻳﻘﻜﻢ ﻋﻠﻮﻳﺔ ﺍﻟﻈﺎﻫﺮ ﺳﻔﻠﻴﺔ ﺍﻟﺒﺎﻃﻦ ‪،‬‬

‫ﺃﻭ نﻘﻮﻝ ‪ :‬ﻃﺮﻳﻘﺔ ﺭﺿﻲ ﺍﻪﻠﻟ ﻋﻨﻪ ﺟﻼﻟﻴﺔ ﺍﻟﻈﺎﻫﺮ ﲨﺎﻟﻴﺔ ﺍﻟﺒﺎﻃﻦ ‪ ،‬ﻭﻃﺮﻳﻘﻜﻢ ﲨﺎﻟﻴﺔ‬

‫ﺍﻟﻈﺎﻫﺮ ﺟﻼﻟﻴﺔ ﺍﻟﺒﺎﻃﺔ ﻛﻄﺮﻳﻘﺔ ﻋﺎﻣﺔ ﺍﻟﻨﺎﺱ ‪ ،‬ﻭﻣﻌﺎﺫ ﺍﻪﻠﻟ ﺃﻥ ﺗﻜﻮﻥ ﻃﺮﻳﻖ ﺍﳋﺎﺻﺔ ﻛﻄﺮﻳﻖ‬

‫ﺍﻟﻌﺎﻣﺔ ‪،‬‬
‫ﻭﻟﻴﺲ ﺃﻳﻀﺎ ﻣﻦ ﺷﺄﻥ ﺃﻫﻞ ﺍﻷﺫﻭﺍﻕ ﺍﻟﻮﻗﻮﻑ ﻣﻊ ﺍﻷﻭﺭﺍﻕ ‪ ،‬ﻭﻻ ﺷﻐﻞ ﻟﻜﻢ ﺇﻻ ﻫﻲ ‪،‬‬

‫ﻭﺍﻟﺸﻴﺦ ﺃﻳﻀﺎ ﻭﺍﺣﺪ ‪ ،‬ﻟﻜﻢ ﺃﺷﻴﺎﺥ ﻋﺪﻳﺪﺓ ‪ ،‬ﻓﻬﺬﺍ ﻣﺎ ﺭﺃﻳﺖ ﻣﻦ ﺣﺎﻟﻜﻢ ‪ ،‬ﻭﺃﻇﻦ ﺃﻥ ﺳﻔﻴﻨﺘﻜﻢ‬

‫ﻻ ﺗﺴﺎﻓﺮ ‪،‬‬

‫ﻭﻗﻴﻞ ‪ :‬ﻻ ﺗﺘﺤﺮﻙ ﻣﻦ ﻣﻜﺎﳖﺎ ‪ ،‬ﺇﻻ ﺇﻥ ﻫﺒﻄﺘﻢ ﺇﱃ ﺃﺳﻔﻞ ‪ ،‬ﻭﱂ ﺗﻄﻠﻌﻮﺍ ﺇﱃ ﻓﻮﻕ ‪ ،‬ﻭﺗﺮﻛﺘﻢ‬

‫ﻋﻨﻜﻢ ﺃﻳﻀﺎ ﺍﻻﺷﺘﻐﺎﻝ ﺑﺎﻷﻭﺭﺍﻕ ‪ ،‬ﻭﺍﻗﺘﺪﻳﺘﻢ ﺑﺸﻴﺦ ﻭﺍﺣﺪ ﻓﻘﻂ ‪ ،‬ﻭﺃﻣﺎ ﺇﻥ ﱂ ﺗﻜﻮنﻮﺍ ﻫﻜﺬﺍ ﻓﺈﻥ‬

‫ﺳﻔﻴﻨﺘﻜﻢ ﻻ ﺗﻨﺠﻮ ﻭﻻ ﺗﺴﻠﻢ ‪ ،‬ﻭﻫﻲ ﻣﻐﺮﻭﻗﺔ ﻭﻣﺄﺧﻮﺫﺓ ﻻ ﳏﺎﻟﺔ ‪ ،‬ﻭﺍﻟﺴﻼﻡ ‪.‬‬

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‫ﻓﺄﻭﺻﻴﻜﻢ ﻛﻞ ﺍﻟﻮﺻﻴﺔ ﺃﻥ ﺗﻜﻮنﻮﺍ ﺩﺍﺋﻤﺎ ﻋﻠﻰ ﺍﻟﺴﻨﺔ ﺍﶈﻤﺪﻳﺔ ﻭﺃﻥ ﺗﺬﻛﺮﻭﺍ ﺭﺑﻜﻢ ﺣﲔ‬

‫ﻳﻀﻴﻖ ﺣﺎﻟﻜﻢ ﻭﺣﲔ ﻳﺘﺴﻊ ﺣﺎﻟﻜﻢ ‪ ،‬ﻭﺗﺼﻠﻮﺍ ﻋﻠﻰ نﺒﻴﻜﻢ ﺻﻠﻰ ﺍﻪﻠﻟ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻛﺬﻟﻚ ‪،‬‬

‫ﻷنﻜﻢ ﺇﻥ ﻛﻨﺘﻢ ﻛﻤﺎ ﻗﻠﻨﺎ ﻟﻜﻢ ﻛﻨﺘﻢ ﻋﺒﻴﺪﺍ ﻪﻠﻟ ﺣﻘﺎ ‪ ،‬ﻭﻣﻦ ﻛﺎﻥ ﻋﺒﺪﺍ ﻪﻠﻟ ﺣﻘﺎ ﻻ ﻋﺒﺪ ﻫﻮﺍﻩ ‪،‬‬

‫ﻛﺎﻥ ﻭﱄ ﺍﻪﻠﻟ ‪ ،‬ﻭﻣﻦ ﻛﺬﺏ ﻓﻌﻠﻴﻪ ﻟﻌﻨﺔ ﺍﻪﻠﻟ ‪.‬‬

‫ﻭﺇﻳﺎﻛﻢ ﺛﻢ ﺇﻳﺎﻛﻢ ﺛﻢ ﺇﻳﺎﻛﻢ ‪ ،‬ﺃﻥ ﻳﺸﻐﻠﻜﻢ ﻋﻦ ﺭﺑﻜﻢ ﺷﻲﺀ ‪ ،‬ﺇﺫ ﻻ ﺷﻲﺀ ﰲ ﺍﳊﻘﻴﻘﺔ ﺇﻻ‬

‫ﺍﻪﻠﻟ ‪ ،‬ﻛﺎﻥ ﺍﻪﻠﻟ ﻭﻻ ﺷﻲﺀ ﻣﻌﻪ ‪ ،‬ﻭﻫﻮ ﺍﻵﻥ ﻋﻠﻰ ﻣﺎ ﻋﻠﻴﻪ ﻛﺎﻥ ‪.‬‬

‫ﻭﺍﻋﻠﻤﻮﺍ ﺃﻥ ﺍﳌﺮﺀ ﺇﺫﺍ ﺍﺣﺘﺎﺝ ﺇﱃ ﺷﻲﺀ ﺇﳕﺎ ﺫﻟﻚ ﳉﻬﻠﻪ ﻭﻋﺪﻡ ﻋﻠﻤﻪ ‪ ،‬ﻭﻟﻮ ﻻ ﺫﻟﻚ ﱂ‬

‫ﻳﻔﺘﻘﺮ ﺇﱃ ﺷﻲﺀ ﺩﻭﻥ ﺍﻪﻠﻟ ‪ .‬ﻭﺍﻟﻘﺮﺁﻥ ﺍﻟﻌﻈﻴﻢ ﻭﺍﳊﺪﻳﺚ ﺍﻟﻨﺒﻮﻱ ﻳﺸﻬﺪﺍﻥ ﲠﺬﺍ ‪.‬‬

‫ﻭﺍﲰﻌﻮﺍ ﻣﺎ ﺃﺟﺎﺏ ﺑﻪ ﻭﱄ ﺍﻪﻠﻟ ﺗﻌﺎﱃ ﺳﻴﺪﻱ ﺳﻬﻞ ﺍﻟﺘﺴﱰﻱ ﺭﺿﻲ ﺍﻪﻠﻟ ﻋﻨﻪ ﺑﻌﺾ‬

‫ﺍﳌﺮﻳﺪﻳﻦ ﺇﺫ ﻗﺎﻝ ﻟﻪ ‪ :‬ﻳﺎ ﺃﺳﺘﺎﺫﻱ ﺍﻟﻘﻮﺕ ؟ ﻓﻘﺎﻝ ﻟﻪ ‪ :‬ﺍﻪﻠﻟ ‪ .‬ﻓﺴﻜﺖ ﺍﳌﺮﻳﺪ ﺳﺎﻋﺔ ﺛﻢ ﻗﺎﻝ ﻟﻪ ‪:‬‬

‫ﻻ ﺑﺪ ﻣﻦ ﺍﻟﻘﻮﺕ ‪ .‬ﻓﻘﺎﻝ ﻟﻪ ‪ :‬ﻻ ﺑﺪ ﻣﻦ ﺍﻪﻠﻟ ‪.‬‬

‫ﻗﻠﺖ ‪ :‬ﻭﺍﻪﻠﻟ ﻣﺎ ﻟﻨﺎ ﻭﻟﻐﲑنﺎ ﺣﺎﺟﺔ ﰲ ﺍﳊﻘﻴﻘﺔ ﺩﻭﻥ ﺍﻪﻠﻟ ‪ ،‬ﻓﺈﺫﺍ ﻛﻨﺎ ﻟﻪ ﻛﺎﻥ ﻟﻨﺎ ‪ ،‬ﻛﻤﺎ ﻛﺎﻥ‬

‫ﻟﻐﲑنﺎ ﳑﻦ ﻛﺎﻥ ﻟﻪ ‪.‬‬

‫ﻭﺃﻭﺻﻴﻜﻢ ﺃﻳﻀﺎ ﺃﻥ ﺗﻮﺍﺻﻠﻮﺍ ﺑﻌﻀﻜﻢ ﺩﺍﺋﻤﺎ ﺳﺮﻣﺪﺍ ﻭﺗﺘﺬﺍﻛﺮﻭﺍ ﰲ ﻃﺮﻳﻘﻜﻢ ﻣﺪﺓ ﻋﻤﺮﻛﻢ‬

‫ﻛﻤﺎ ﻛﺎﻥ ﻣﻦ ﻛﺎﻥ ﻗﺒﻠﻜﻢ ‪.‬‬

 ‫ﻭﺇﻳﺎﻛﻢ ﺛﻢ ﺇﻳﺎﻛﻢ ﺛﻢ ﺇﻳﺎﻛﻢ ﺃﻥ ﺗﺴﺘﻌﺠﻠﻮﺍ ﺍﻟﻔﺘﺢ ﻛﻤﺎ ﺍﺳﺘﻌﺠﻠﻪ ﻣﻦ ﺍﺳﺘﻌﺠﻠﻪ ﻣﻨﻜﻢ ﻭﻣﻦ‬

‫ﻏﲑﻛﻢ ‪ ،‬ﻓﻔﺎﺗﻪ ﺑﺬﻟﻚ ﻓﻀﻞ ﺍﻟﻄﺮﻳﻘﺔ ﻭﺧﲑﻫﺎ ﻭﺳﺮﻫﺎ ﻭﺑﺮﻛﺎﲥﺎ ﻭنﻌﻴﻤﻬﺎ ﻷﻥ ﻣﻦ ﺃﺭﺍﺩ ﺍﻗﺘﻄﺎﻑ‬

‫ﺍﻟﺸﻲﺀ ﻗﺒﻞ ﺇﺑﺎنﻪ ﻋﻮﻗﺐ ﺑـﺤﺮﻣﺎنﻪ ‪.‬‬

‫ﻭﻻ ﺑﺪ ﻭﻻ ﺑﺪ ﻭﻻ ﺑﺪ ‪ ،‬ﻭﺍﺻﻠﻮﺍ ﺑﻌﻀﻜﻢ ﺑﻌﻀﺎ ‪ ،‬ﻭﻋﻈﻤﻮﺍ ﺑﻌﻀﻜﻢ ﺑﻌﻀﺎ ‪ ،‬ﻭﻭﻗﺮﻭﺍ‬

‫ﺑﻌﻀﻜﻢ ﺑﻌﻀﺎ ‪ ،‬ﻭﺍﺧﺘﻤﻮﺍ ﺃﻣﺮﻛﻢ ﺑﺎﳊﻴﺎﺀ ﻣﻦ ﺑﻌﻀﻜﻢ ﺑﻌﻀﺎ ‪ ،‬ﻭﺃﻭﻓﻮﺍ ﺑﻌﻬﺪ ﺍﻪﻠﻟ ﺇﺫﺍ ﻋﺎﻫﺪﰎ‬

‫ﻭﺗﻮﺍﺩﻭﺍ ﻭﲢﺎﺑﻮﺍ ‪ ،‬ﻛﻤﺎ ﻗﺎﻝ ﺻﻠﻰ ﺍﻪﻠﻟ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ‪ ،‬ﻭﺇﻳﺎﻛﻢ ﺃﻥ ﺗﺴﻔﻬﻮﺍ ﺃﻭ ﺗﻐﺸﻮﺍ ﺃﻭ‬

‫ﲤﺰﺟﻮﺍ ﺍﻟﻄﺮﻳﻖ ‪ ،‬ﻭﻫﻜﺬﺍ ‪ ،‬ﻭﺍﻪﻠﻟ ﺍﳌﻮﻓﻖ ‪.‬‬

‫ﻭﺍﻋﻠﻤﻮﺍ ﺃﻥ ﺍﻻﻋﺘﻨﺎﺀ ﺷﻲﺀ ﻛﺒﲑ ‪ ،‬ﻭﻻ ﺍﻋﺘﻨﺎﺀ ﻟﻨﺎ ﻭﻟﻜﻢ ﺇﻻ ﻓﻀﻞ ﺍﻪﻠﻟ ﻋﻠﻴﻨﺎ ‪ ،‬ﻭﺍﻟﺮﺟﻞ‬

‫ﺍﻟﺬﻱ ﻫﻮ ﻻ ﻳﻌﺠﺰ ﻭﻻ ﻳﻜﺴﻞ ﻭﻻ ﳝﻞ ‪ ،‬ﺑﻞ ﳚﺎﻫﺪ نﻔﺴﻪ ﻓﻴﺴﲑﻫﺎ ﻋﻠﻰ ﻛﻤﺮﻭﻫﺎﲥﺎ ‪،‬‬

‫ﻭﻣﺴﺘﺜﻘﻼﲥﺎ ﺣﺘﻰ ﻳﻔﻨﻴﻬﺎ ‪ ،‬ﻭﺍﻟﻔﻨﺎﺀ ﳏﻮ ﻭﺍﺿﻤﺤﻼﻝ ﻭﺫﻫﺎﺏ ﻋﻨﻚ ﻭﺯﻭﺍﻝ ‪ ،‬ﻛﻤﺎ ﻗﺎﻝ ﻭﱄ ﺍﻪﻠﻟ‬

‫ﺗﻌﺎﱃ ﺍﻟﺸﻴﺦ ﺃﺑﻮ ﺍﳌﻮﺍﻫﺐ ﺍﻟﺘﻮنﺴﻲ ﺭﺿﻲ ﺍﻪﻠﻟ ﻋﻨﻪ ﰲ ﻗﻮﺍنﻴﻨﻪ ‪ ،‬ﻭﺍﻟﺴﻼﻡ ‪.‬‬
 ‫‪36‬‬

‫ﻓﺎﳌﺆﻣﻦ ﲢﺼﻞ ﻟﻪ ﺍﻟﻄﻤﺄنﻴﻨﺔ ﺑﺬﻛﺮ ﺭﺑﻪ ‪ ،‬ﺣﺘﻰ ﻻ ﳛﺰنﻪ ﺍﻟﻔﺮﻍ ﺍﻷﻛﱪ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ‪ ،‬ﻓﻤﺎ‬

‫ﺑﺎﻟﻚ ﲟﺎ ﻳﺼﻴﺒﻪ ﰲ ﺍﻟﺪنﻴﺎ ﻣﻦ ﺍﻟﺒﻼﻳﺎ ﻭﺍﶈﻦ ؟ ﻓﺎﺷﺪﺩ ﻳﺎ ﺃﺧﻲ ﻳﺪﻙ ﻋﻠﻰ ﺫﻛﺮ ﺭﺑﻚ ﺩﺍﺋﻤﺎ ﻛﻤﺎ‬

‫ﻗﻠﻨﺎ ﻟﻚ ‪ ،‬ﺗﺮﻯ ﻋﺠﺒﺎ ‪ ،‬ﻭﺍﻪﻠﻟ ﻳﻮﻓﻘﻨﺎ ﻭﺇﻳﺎﻙ ‪.‬‬

‫ﻭﻟﻴﺲ ﺍﻟﺬﻛﺮ ﻋﻨﺪنﺎ ﺃﻥ ﻳﻘﻮﻝ ﺍﻟﺬﺍﻛﺮ ﺍﻪﻠﻟ ﺍﻪﻠﻟ ﺩﺍﺋﻤﺎ ﻭﻳﺼﻠﻲ ﻭﻳﺼﻮﻡ ﻛﺬﻟﻚ ‪ ،‬ﻭﺣﲔ ﺗﺼﻴﺒﻪ‬

‫ﻣﺼﻴﺒﺔ ﻳﻔﺘﺶ ﻋﻠﻰ ﻣﺎ ﺑﻴﺪﻩ ﻣﻦ ﺍﻷﻋﻤﺎﻝ ﻓﻼ ﳚﺪ ﻣﻨﻬﺎ ﺷﻴﺌﺎ ‪ .‬ﺑﻞ ﺍﻟﺬﻛﺮ ﻋﻨﺪﺃﻫﻞ ﺍﻟﺘﺤﻘﻴﻖ‬

‫ﺭﺿﻲ ﺍﻪﻠﻟ ﻋﻨﻬﻢ ﺃﻥ ﻳﻘﻮﻡ ﺍﻟﺬﺍﻛﺮ ﲟﺎ ﻻ ﺑﺪ ﻣﻨﻪ ﻣﻦ ﺍﳌﺄﻣﻮﺭﺍﺕ ﻭﺃﻭﻛﺪﻫﺎ ﺗﺮﻙ ﻣﺎ ﻻ ﻳﻌﲏ ﺩﺍﺋﻤﺎ ‪،‬‬

‫ﺇﻥ ﺗﻌﺮﻑ ﻟﻪ ﺭﺑﻪ ‪ ،‬ﺃﻭ نﻘﻮﻝ ﲡﻠّﻰ ﻟﻪ ﺭﺑﻪ ﺑﺄﲰﺎﺋﻪ ﺍﳉﻼﻟﺔ ‪ ،‬ﻭﺑﺄﲰﺎﺋﻪ ﺍﳉﻤﺎﻟﻴﺔ ‪ ،‬ﻓﻴﻌﺮﻓﻪ ﻭﻻ‬

‫ﳚﻬﻠﻪ ‪ ،‬ﻭﻫﺬﺍ ﻫﻮ ﺍﻟﺬﻛﺮ ﻋﻨﺪ ﺍﻟﺬﺍﻛﺮﻳﻦ ‪ ،‬ﻻ ﻣﻦ ﻳﻌﺒﺪ ﺍﻪﻠﻟ ﻋﻠﻰ ﺍﻟﺪﻭﺍﻡ ﻭﺣﲔ ﻳﺘﺠﻠﻰ ﻟﻪ ﻣﻮﻻﻩ‬

‫ﲟﺎ ﳜﺎﻟﻒ ﻫﻮﺍﻩ ﳚﻬﻠﻪ ﻭﻻ ﻳﻌﺮﻓﻪ ‪ ،‬ﻓﺎﻓﻬﻢ ‪ ،‬ﻓﻬﱠﻤﻨﺎ ﺍﻪﻠﻟ ﻭﺇﻳﺎﻙ ‪ ،‬ﺁﻣﲔ ‪.‬‬

‫ﻭﺍﺻﱪ ﻋﻠﻰ ﺭﺑﻚ ﻭﺍﺷﺪﺩ ﻳـﺪﻙ ﻋﻠﻰ ﺍﻟﺼﱪ ﻋﻠﻴﻪ ‪ ،‬ﻓﺈنﻪ ﺳﺒــﺤﺎنﻪ ﻳﻐﻄﻲ ﺿﻌﻔﻚ ﺑﻘـﻮﺗﻪ‬

‫‪ ،‬ﻭ ُﺫﻟﻚ ﺑﻌﺰﺗﻪ ‪ ،‬ﻭﻓﻘﺮﻙ ﺑﻐﻨﺎﻩ ‪ ،‬ﻭﻋﺠﺰﻙ ﺑﻘﺪﺭﺗﻪ ‪ ،‬ﻭﺟﻬﻠﻚ ﺑﻌﻠﻤﻪ ‪ ،‬ﻭﻏﻀﺒﻚ ﲝﻠﻤﻪ ‪،‬‬

‫ﻭﻫﻜﺬﺍ‪ .‬ﻭﺣﻴﻨﺌﺬ ﲢﻴﺎ ﺍﳊﻴﺎﺓ ﺍﻷﺑﺪﻳﺔ ﰲ ﺍﻟﺪنﻴﺎ ﻗﺒﻞ ﺍﻵﺧﺮﺓ ‪ ،‬ﻭﻻ ﲣﻔﺎﻙ ﺍﳊﻴﺎﺓ ﺍﻷﺑﺪﻳﺔ ‪ ،‬ﺇﺫ‬

‫ﺴﹸﻬ ﹾﻢ ﻓِﻴﻬﹶﺎ‬
‫ﲔ َﻻ ﹶﻳ ﹶﻤ ﱡ‬
‫ﺳ ﹸﺮ ٍﺭ ﹸﻣَﺘﻘَﺎﺑِـﻠِ ﹶ‬
‫ﻗﺎﻝ ﺍﻪﻠﻟ ﺗﻌﺎﱃ ‪ :‬ﹶﻭَن ﹶﺰ ﹾﻋﻨﹶﺎ ﻣﹶﺎ ﻓِﻲ ﺻﹸﺪﹸﻭﺭِﻫِﻢﹾ ِﻣ ﹾﻦ ﻏِ ﱟﻞ ﺇِﺧﹾ ﹶﻮﺍنًﺎ ﹶﻋﻠَﻰ ﹸ‬

‫ﲔ ‪ ،‬ﻭﺍﻟﺴﻼﻡ ‪.‬‬
‫ﺨ ﹶﺮﺟِ ﹶ‬
‫ﺐ ﹶﻭﻣﹶﺎ ﹸﻫ ﹾﻢ ﻣِﹾﻨﻬﹶﺎ ﺑِ ﹸﻤ ْ‬
‫ﺼ ﹲ‬
‫َن ﹶ‬
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‫ﻓﺈﻥ ﺷﺌﺖ ﺃﻥ ﺗﻨﺎﻝ ﻣﺎ ﺗﺮﻳﺪ ﻓﺼ ِّﻞ ﻋﻠﻰ ﺍﻟﻨﱯ ﺍﺠﻤﻟﻴﺪ ﻭﻟﻮ ﻣﺎﺋﺔ ﻣﺮﺓ ﰲ ﺍﻟﻴﻮﻡ ﻭﺍﻟﻠﻴﻠﺔ ‪ ،‬ﻷﻥ‬

‫ﺍﻟﻘﻠﻴﻞ ﺍﻟﺪﺍﺋﻢ ﻣﻦ ﺍﻷﻋﻤﺎﻝ ﺧﲑ ﻣﻦ ﺍﻟﻜﺜﲑ ﺍﳌﻨﺼﻮﻡ ﻣﻨﻬﺎ ‪ ،‬ﻭﺍﻟﻌﻤﻞ ﻻ ﻳﻜﻮﻥ ﻗﻠﻴﻼ ﺇﻻ ﺇﺫﺍ ﻛﺎﻥ‬

‫ﺻﺎﺣﺒﻪ ﻋﻠﻰ ﻏﲑ ﺍﻟﺴﻨﺔ ﺍﶈﻤﺪﻳﺔ ‪ ،‬ﻭﺃﻣﺎ ﺇﺫﺍ ﻛﺎﻥ ﻋﻠﻴﻬﺎ ﻓﻼﻳﻜﻮﻥ ﻋﻤﻠﻪ ﺇﻻ ﻛﺜﲑﺍ ‪.‬‬

‫ﻭﻻ ﺷﻚ ﺃﻥ ﺍﳌﺘﻤﺴﻚ ﺑﺎﻟﺴﻨﺔ ﻻ ﺗﻔﻮﺗﻪ ﺍﻟﺼﻼﺓ ﻋﻠﻰ ﺻﺎﺣﺒﻬﺎ ﺻﻠﻰ ﺍﻪﻠﻟ ﻋﻠﻴﻪ ﻭﺁﻟﻪ‬

‫ﻭﺳﻠﻢ ﻭﺇﻥ ﱂ ﻳﺼﻞ ﻋﻠﻴﻪ ﺑﻠﺴﺎنﻪ ‪ ،‬ﻭﺇﺫ ﻛﺎﻥ ﻋﻠﻰ ﺳﻨﺘﻪ ﻭﺻﻠﻰ ﻋﻠﻴﻪ ﺑﻠﺴﺎنﻪ ﻓﺬﻟﻚ نﻮﺭ ﻋﻠﻰ‬

‫نﻮﺭ ‪ ،‬ﻭﻻ ﺷﻚ ﺃﻥ ﺍﳌﺘﻤﺴﻚ ﺑﺴﻨﺘﻪ ﺣﻘﺎ ﻳﺼﻠﻲ ﻋﻠﻴﻪ ﺑﻜﻠﻴﺘﻪ ‪ ،‬ﻭﺍﳌﺘﻤﺴﻚ ﺍﻟﺬﻱ ﻻ ﻳﺒﺎﱄ‬

‫ﺑﺎﻟﺴﻨﺔ ﺇﳕﺎ ﻳﺼﻠﻲ ﻋﻠﻴﻪ ﺑﻠﺴﺎنﻪ ﻓﻘﻂ ﺩﻭﻥ ﺟﻮﺍﺭﺣﻪ ‪ ،‬ﻭﻋﻤﻞ ﻗﻠﻴﻞ ﰲ ﺳﻨﺔ ﺧﲑ ﻣﻦ ﻛﺜﲑ ﰲ‬

‫ﺑﺪﻋﺔ ‪ ،‬ﻓﺎﻓﻬﻢ ﻓﻬﻤﻨﺎ ﺍﻪﻠﻟ ﻭﺇﻳﺎﻙ ‪.‬‬

‫ﻭﺍﺷﺪﺩ ﻳﺪﻙ ﻋﻠﻰ ﻫﺬﻩ ﺍﳌﺬﺍﻛﺮﺓ ﺍﳌﺒﺎﺭﻛﺔ ‪ ،‬ﻭﺍﻪﻠﻟ ﻳﻐﻨﻴﻚ ﲠﺎ ‪ ،‬ﺁﻣﲔ ‪.‬‬
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‫ﻓﺎﻟﻨﺎﺱ ﺃﻳﻬﺎ ﺍﻟﻔﻘﲑ ﻻ ﻳﻨﺠﻮ ﻣﻨﻬﻢ ﺇﻻ ﺍﻟﻌﺎﻗﻞ ﺍﻟﻠﺒﻴﺐ ﻭﻻ ﺳﻴﻤﺎ ﺍﻫﻞ ﻭﻗﺘﻨﺎ ﻫﺬﺍ ‪،‬‬

‫ﻓﺎﺣﺬﺭﻫﻢ ﺩﺍﺋﻤﺎ ‪ ،‬ﻭﺍﺧﺶ ﺷﺮﻫﻢ ﺣﺘﻰ ﰲ ﺳﻼ ﻣﻬﻢ ﻋﻠﻴﻚ ‪ ،‬ﻓﺈﺫﺍ ﺳﻠّﻢ ﻋﻠﻴﻚ ﺃﺣﺪﻫﻢ‬

‫ﻭﻋﺮﻓﺖ ﺃنﻪ ﺣﻘﺎ ﺳﻠّﻢ ﻋﻠﻴﻚ ﻟﻴﺘﺼﻞ ﻟﻠﻜﻼﻡ ﻣﻌﻚ ﻓﻴﻚ ‪ ،‬ﻓﻬﺬﺍ ﺇﻥ ﺣﺼﻠﺖ ﺑﻴﺪﻩ ﺭﺩ ﺳﻼﻣﻪ‬

‫ﻋﻠﻴﻪ ﻷﻥ ﺭﺩ ﺳﻼﻣﻪ ﻭﺍﺟﺐ ‪ ،‬ﻭﺍﺫﻫﺐ ﺇﱃ ﺷﻐﻠﻚ ‪ ،‬ﻓﺈﻥ ﺫﻫﺐ ﻫﻮ ﻭﺗﺮﻙ ﺳﺒﻴﻠﻚ ﻓﺘﺒﺎﺭﻙ‬

‫ﺍﻪﻠﻟ ‪ ،‬ﺇﻻ ﻗﻞ ﻟﻪ ‪ :‬ﻋﺎﻣﻠﲏ ﺑﺪﺭﻫﻢ ﺃﻭ ﺩﺭﳘﲔ ﻪﻠﻟ ﺗﻌﺎﱃ ‪ ،‬ﻓﺈنﻪ ﺑﻨﻔﺲ ﻣﺎ ﲢﻚ ﻟﻪ ﺍﻟﺪﺑﺮﺓ ﻫﻜﺬﺍ‬

‫ﻳﺰﻋﺮﻁ ‪ ،‬ﻓﻬﺬﺍ ﻣﺎ ﺗﺪﻓﻌﻪ ﺑﻪ ‪ ،‬ﻭﻻ ﺷﻚ ﺃﻥ ﺍﻟﺘﺨﻠﺺ ﻣﻨﻪ ﺻﻌﺐ ‪ ،‬ﻛﻤﺎ ﻻ ﺷﻚ ﺃﻥ ﺗﺴﻠﻄﻬﻢ‬

‫ﻋﻠﻰ ﺃﻭﻟﻴﺎﺀ ﺍﻪﻠﻟ ﰲ ﺑﺪﺍﻳﺘﻬﻢ ﺳﻨﺔ ﺍﻪﻠﻟ ﰲ ﺧﻠﻘﻪ ﻭﻟﻦ ﲡﺪ ﻟﺴﻨﺔ ﺍﻪﻠﻟ ﺗﺒﺪﻳﻼ ‪ ،‬ﻛﻤﺎ ﻗﺎﻝ ﺗﻌﺎﱃ ‪.‬‬

‫ﻭﻗﺎﻝ ﺍﻟﺸﻴﺦ ﺍﳉﻠﻴﻞ ﻭﱄ ﺍﻪﻠﻟ ﺗﻌﺎﱃ ﺳﻴﺪﻱ ﺍﺑﻦ ﻋﻄﺎﺀ ﺍﻪﻠﻟ ﺭﺿﻲ ﺍﻪﻠﻟ ﻋﻨﻪ ﰲ ﻟﻄﺎﺋﻒ‬

‫ﺍﳌﻨﻦ ﺍﻋﻠﻢ ﺃﻥ ﺃﻭﻟﻴﺎﺀ ﺍﻪﻠﻟ ﺗﻌﺎﱃ ﺣﻜﻤﻬﻢ ﰲ ﺑﺪﻳﺎﲥﻢ ﺍﻥ ﻳﺴﻠﻂ ﺍﳋﻠﻖ ﻋﻠﻴﻬﻢ ﻓﻴﻄﻬﻮﺭﺍ ﻣﻦ ﺍﻟﺒﻘﺎﻳﺎ‬

‫‪ ،‬ﻭﺗﻜـﻤﻞ ﻓﻴﻬﻢ ﺍﳌﺰﺍﻳﺎ ‪ ،‬ﻭﻛﻲ ﻻ ﻳﺴﺎﻛـﻨﻮﺍ ﻫﺬﺍ ﺍﻟـﺨﻠﻖ ﺑﺎﻋﺘﻤﺎﺩ ‪ ،‬ﺃﻭ ﳝﻴﻠﻮﺍ ﺇﻟﻴﻬﻢ ﺑﺎﺳﺘﻨﺎﺩ‬
‫‪ ،‬ﻭﻣﻦ ﺁﺫﺍﻙ ﻓﻘﺪ ﺃﻋﺘﻘﻚ ﻣﻦ ﺭﻕ ﺇﺣﺴﺎنﻪ ‪ ،‬ﻭﻣﻦ ﺃﺣﺴﻦ ﺇﻟﻴﻚ ﻓﻘﺪ ﺍﺳﱰﻗﻚ ﲜﻮﺩ‬

‫ﺍﻣﺘﻨﺎنﻪ ‪ .‬ﻭﻟﺬﻟﻚ ﻗﺎﻝ ﺻﻠﻰ ﺍﻪﻠﻟ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﻣﻦ ﺃﺳﺪﻯ ﺇﻟﻴﻜﻢ ﻣﻌﺮﻭﻓﺎ ﻓﻜﺎﻓﺌﻮﻩ ﻓﺄﻥ ﱂ‬

‫ﺗﻘﺪﺭﻭﺍ ﻓﺎﺩﻋﻮﺍ ﻟﻪ ‪.‬‬

‫ﻛﻞ ﺫﻟﻚ ﻟﻴﺘﺨﻠﺺ ﺍﻟﻘﻠﺐ ﻣﻦ ﺭﻕ ﺇﺣﺴﺎﻥ ﺍﳋﻠﻖ ﻭﺗﻌﻠﻖ ﺑﺎﳌﻠﻚ ﺍﳊﻖ ‪.‬‬

‫ﻭﻗﺎﻝ ﺍﻟﺸﻴﺦ ﺃﺑﻮ ﺍﳊﺴﻦ ﺭﺿﻲ ﺍﻪﻠﻟ ﻋﻨﻪ ‪ :‬ﺍﻫﺮﺏ ﻣﻦ ﺧﲑ ﺍﻟﻨﺎﺱ ﺃﻛﺜﺮ ﳑﺎ ﲥﺮﺏ ﻣﻦ‬

‫ﺷﺮﻫﻢ ‪ ،‬ﻷﻥ ﺧﲑﻫﻢ ﻳﺼﻴﺒﻚ ﰲ ﻗﻠﺒﻚ ‪ ،‬ﻭﺷﺮﻫﻢ ﻳﺼﻴﺒﻚ ﰲ ﺑﺪنﻚ ‪ ،‬ﻭﻷﻥ ﺗﺼﺎﺏ ﰲ ﺑﺪنﻚ‬

‫ﺧﲑ ﻣﻦ ﺃﻥ ﺗﺼﺎﺏ ﰲ ﻗﻠﺒﻚ ‪ ،‬ﻭﻟﻌﺪﻭ ﺗﺼﻞ ﺑﻪ ﺇﱃ ﺍﻪﻠﻟ ﺧﲑ ﻣﻦ ﺻﺪﻳﻖ ﻳﻘﻄﻌﻚ ﻋﻦ ﺍﻪﻠﻟ ‪.‬‬

‫ﻭﻋﺪ ﺇﻗﺒﺎﳍﻢ ﻋﻠﻴﻚ ﻟﻴﻼ ﺇﻋﺮﺍﺿﻬﻢ ﻋﻨﻚ ﳖﺎﺭﺍ ‪ ،‬ﺃﻻ ﺗﺮﺍﻫﻢ ﺇﺫﺍ ﺃﻗﺒﻠﻮﺍ ﻓﺘﻨﻮﺍ؟ ﻗﺎﻝ ‪ :‬ﻭﺗﺴﻠﻴﻂ‬

‫ﺍﳋﻠﻖ ﻋﻠﻰ ﺃﻭﻟﻴﺎﺀ ﺍﻪﻠﻟ ﺗﻌﺎﱃ ﰲ ﻣﺒﺪﺃ ﻃﺮﻗﻬﻢ ﺳﻨﺔ ﺍﻪﻠﻟ ﰲ ﺃﺣﺒﺎﺋﻪ ﻭﺃﺻﻔﻴﺎﺋﻪ ‪.‬‬
 ‫ﻗﻠﺖ ‪ :‬ﻭﻻ ﺗﺮﺍﻫﻢ ﻳﻨﻜﺮﻭﻥ ﻋﻠﻰ ﺃﺣﺪ ﻣﻦ ﺃﻫﻞ ﺍﻟﻄﺮﻳﻘﺔ ﺭﺿﻰ ﺍﻪﻠﻟ ﻋﻨﻪ ‪ ،‬ﻛﻤﺎ نﺮﺍﻫﻢ‬

‫ﻳﻨﻜﺮﻭﻥ ﻋﻠﻰ ﺃﻫﻞ ﺍﻟﺘﺠﺮﻳﺪ ﻣﻨﻬﻢ ﻭﻋﻠﻰ ﺃﻫﻞ ﺍﻟﺴﺆﺍﻝ ‪ ،‬ﻭﻻ ﺷﻚ ﺃﻥ ﺍﳉﺮﻳﺪ ﻣﻘﺎﺑﻞ ﺍﻷﺳﺒﺎﺏ ‪،‬‬

‫ﻭﻛﻼﳘﺎ ﺟﺎﺋﺰ ﺷﺮﻋﺎ ‪ ،‬ﻓﻤﻦ ﻃﻌﻦ ﰲ ﺍﻟﺘﺠﺮﻳﺪ ﻓﻘﺪ ﻃﻌﻦ ﰲ ﺍﻟﺘﻮﻛﻞ ‪ ،‬ﻭﻗﺪ ﻗﺎﻝ ﺗﻌﺎﱃ ﹶﻭﻣﹶﻦ‬

‫ﻪﻠﻟ ﹶﺑﺎِﻟ ُﻎ َﺃﻣﹾﺮِﻩِ ‪.‬‬

‫ﺴﹸﺒ ﹸﻪ ‪ِ ،‬ﺇﻥﱠ ﺍ َ‬
‫ﻰ ﺍﻪﻠﻟِ َﻓﹸﻬ ﹶﻮ ﹶﺣ ﹾ‬
‫ﱠﻳَﺘ ﹶﻮ ﱠﻛ ْﻞ ﻋﹶﻠ ﹶ‬

‫ﻭﻗﺎﻝ ﻭﱄ ﺍﻪﻠﻟ ﺗﻌﺎﱃ ﺳﻴﺪﻱ ﺍﺑﻦ ﺍﻟﺒﻨﺎ ﺭﺿﻲ ﺍﻪﻠﻟ ﻋﻨﻪ ﰲ ﻣﺒﺎﺣﺜﻪ ‪ :‬ﻭﺍﻟﺸﻐﻞ ﺩﻭﻥ‬

‫ﺍﻟﻜﺴﺐ ﰲ ﺍﻟﻌﺒﺎﺩﺓ ‪ ،‬ﳏﺾ ﺍﻟﺘﻮﻛﻞ ﻭﺭﺃﻱ ﺍﻟﺴﺎﺩﺓ ‪ ،‬ﺇﱃ ﻏﲑ ﻫﺬﺍ ‪.‬‬

‫ﻛﻤﺎ ﺃﻥ ﻣﻦ ﻃﻌﻦ ﰲ ﺍﻷﺳﺒﺎﺏ ﻓﻘﺪ ﻃﻌﻦ ﰲ ﺍﻟﺴﻨﺔ ‪ ،‬ﻭﺍﻟﺴﺆﺍﻝ ﺃﻳﻀﺎ ﺟﺎﺋﺰ ﺷﺮﻋﺎ ‪ ،‬ﺇﺫ‬

‫ﻼ َﺗﹾﻨ ﹶﻬ ﹾﺮ ‪.‬‬
‫ﺴﺎﺋِ َﻞ َﻓ ﹶ‬
‫ﻗﺎﻝ ﺗﻌﺎﱃ ﻟﻨﺒﻴﻪ ﺻﻠﻰ ﺍﻪﻠﻟ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﹶﻭَﺃﻣﱠﺎ ﺍﻟ ﱠ‬

‫ﻭﻋﻨﻪ ﺻﻠﻰ ﺍﻪﻠﻟ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ‪ :‬ﺃﻋﻄﻮﺍ ﺍﻟﺴﺎﺋﻞ ﻭﻟﻮ ﺟﺎﺀ ﻋﻠﻰ ﻓﺮﺱ‪.‬‬

‫ﻗﻠﺖ ‪ :‬ﻭﻣﻦ ﻛﺬﺏ ﻓﻌﻠﻴﻪ ﻛﺬﺑﻪ ‪ ،‬ﻛﻤﺎ ﻗﺎﻝ ﺗﻌﺎﱃ ﻭﻣﻦ ﺑﺪﹼﻝ ﺃﻭ ﻏﲑ ﺃﻳﻀﺎ ﻓﺎﻪﻠﻟ ﺣﺴﻴﺒﻪ ‪،‬‬

‫ﻭﺍﻟﺴﻼﻡ ‪.‬‬
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‫ﻓﻌﻤﻞ ﺍﻟﺴﺮ ﺃﻳﻬﺎ ﺍﻟﻔﻘﲑ ﻳﻔﻀﻞ ﻋﻤﻞ ﺍﳉﻬﺮ ﺑﺴﺒﻌﲔ ﺩﺭﺟﺔ ﻛﻤﺎ ﻣﺎ ﻭﺭﺩ‪.‬‬

‫ﻭنﺮﻯ ﻭﺍﻪﻠﻟ ﺃﻋﻠﻢ ﺃﻥ ﺣﻠﻔﺔ ﺍﻟﺬﻛﺮ ﺍﻟﱵ ﻋﻠﻴﻬﺎ ﺇﺧﻮﺍنﻨﺎ ﺍﻟﻔﻘﺮﺍﺀ ﺟﻬﺮﺍ ﻗﻴﺎﻣﺎ ﻭﻗﻌﻮﺩﺍ ﻭﰲ‬

‫ﺍﻟﺰﺍﻭﻳﺎﺕ ﻭﰲ ﺍﻟﺪﻳﺎﺭ ﻭﰲ ﺍﳋﻼﺀ ﻭﰲ ﺍﻟﻌﻤﺎﺭﺓ ‪ ،‬ﺗﻘﻮﻡ ﻣﻘﺎﻡ ﺍﻟﺴﺮ ﻷﻥ ﺍﻟﻮﻗﺖ ﻭﻗﺖ ﻏﻔﻠﺔ ‪ ،‬ﻭﻗﺪ‬

‫ﻲ َﻓﹸﻬ ﹾﻢ َﻻ ﹶﻳ ﹾﻌ ِﻘُﻠ ﹾﻮ ﹶﻥ ‪.‬‬

‫ﺻ ﱞﻢ ﹸﺑ ْﻜ ﹲﻢ ﹸﻋ ﹾﻤ ﹲ‬
‫ﺍﺳﺘﻮﻟﺖ ﻋﻠﻰ ﺍﻟﻨﺎﺱ ﻓﺄﺧﺬﺕ ﻗﻠﻮﲠﻢ ﻭﺟﻮﺍﺭﺣﻬﻢ ﻭﺗﺮﻛﺘﻬﻢ ﹸ‬

‫ﻓﺎﳊﻤﻴﺔ ﰲ ﺍﻟﺪﻳﻦ ﻫﻜﺬﺍ ﻭﻹﺟﻬﺎﺭ ﺑﻪ ﻭﺍﻻﺷﺘﻬﺎﺭ ﻟﻪ ﺃﻭﱃ ﻣﻦ ﺇﺧﻔﺎﺋﻪ ‪ ،‬ﻭﻻ ﺳﻴﻤﺎ ﺣﻠﻘﻪ‬

‫ﺍﻟﺬﻛﺮ ﳍﺎ ﻓﻀﻞ ﻛﺒﲑ ‪ ،‬ﻭﺳﺮ ﻭﺍﺿﺢ ﺷﻬﲑ ‪.‬‬

‫ﻗﺎﻝ ﺻﻠﻰ ﺍﻪﻠﻟ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﺇﺫﺍ ﻣﺮﺭﰎ ﺑﺮﻳﺎﺽ ﺍﳉﻨﺔ ﻓﺎﺭﺗﻌﻮﺍ ‪ .‬ﻗﻴﻞ ﻳﺎ ﺭﺳﻮﻝ ﺍﻪﻠﻟ ‪،‬‬

‫ﻭﻣﺎ ﺭﻳﺎﺽ ﺍﳉﻨﺔ ؟ ﻗﺎﻝ ِﺣَﻠ ﹸﻖ ﺍﻟﺬﻛﺮ ‪.‬‬

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‫ﻓﻤﻦ ﺷﺎﺀ ﺃﻥ ﻳﻌﺮﻑ ﻣﺎ ﻳﺬﻫﺐ ﻣﻦ ﺃﻳﺎﻡ ﻋﻤﺮﻩ ﺳﺒﻬﻠﻼ ﻓﻠﻴﺠﻌﻞ ﻭﻗﺘﺎ ﺩﺍﺋﻤﺎ ﻟﺮﺑﻪ ﻻ ﳊﻆ‬

‫ﻣﻦ ﺣﻈﻮﻇﻪ ‪ ،‬ﺑﺸﺮﻁ ﺃﻥ ﻳﻜﻮﻥ ﻃﺎﻫﺮ ﺍﻟﺒﺪﻥ ﻭﺍﻟﺜﻴﺎﺏ ﻭﺍﳌﻜﺎﻥ ‪ ،‬ﻭﺍﻟﻠﺴﺎﻥ ﻣﻦ ﺍﻟﻜﺬﺏ ‪،‬‬

‫ﻭﺍﻟﺒﻄﻦ ﻣﻦ ﺍﳊﺮﺍﻡ ‪ ،‬ﻭﺍ‪ ‬ﺇﻥ ﻛﺎﻥ ﻋﻤﻠﻪ ﻟﺮﺑﻪ ﻻ ﳊﻈﻪ ﻛﻤﺎ ﻗﻠﻨﺎ ﺣﺘﻰ ﻳﻌﺮﻑ ﻣﺎ ﻗﻠﻨﺎ ﻭﻳﺮﺣﻞ‬

‫ﺑﻘﻠﺒﻪ ﺇﱃ ﺭﺑﻪ ﻋﻦ ﺳﺎﺋﺮ ﺷﻬﻮﺍﺕ �ﻔﺴﻪ ‪.‬‬

‫ﻭﺇﻳﺎﻛﻢ ﺛﻢ ﺇﻳﺎﻛﻢ ﺃﻥ ﺗﻐﱰﻭﺍ ﺑﻘﻮﻟﻪ ﻣﻦ ﻳﻘﻮﻝ ‪ :‬ﱄ ﺃﻭﻗﺎﺕ ﺑﺮﺑﻲ ﻛﺜﲑﺓ ﻭﺃ�ﺎ ﺍ�ﺎ ﻓﻤﺎ ﺭﺃﻳﺖ ﺷﻴﺌﺎ ‪ ،‬ﻭﻻ‬

‫ﺭﺣﻠﺖ ﻋﻦ ﺷﻬﻮﺓ ‪ ،‬ﻭﻻ ﻋﻦ ﺷﻲﺀ ﻣﻦ ﺍﻷﺷﻴﺎﺀ ﺍﻟﱵ ﺃ�ﺎ ﻣﻌﻪ ‪.‬‬

‫ﻭﻗﺎﺋﻞ ﻫﺬﺍ ﻛﺜﲑ ﻭﻗﺪ ﻗﺎﻝ ‪ ،‬ﻭﺍ‪ ‬ﻋﻠﻰ ﻣﺎ �ﻘﻮﻝ ﻭﻛﻴﻞ ‪ ،‬ﻣﻦ �ﻈﻦ ﺑﻪ ﺧﲑﺍ ‪ ،‬ﻭ�ﻌﺘﻘﺪ ﺃﻥ ﻟﻪ ﺑﺮﻛﺔ‬

‫ﻭﺳﺮﺍ ‪ ،‬ﻭﻫﻮ ﻋﻨﺪ ﺍﻟﻨﺎﺱ ﻣﻦ ﺧﺎﺻﺘﻬﻢ ﻻ ﻣﻦ ﻋﺎﻣﺘﻬﻢ ‪ .‬ﺇﺫ ﻛﺎﻥ ﺭﺟﻮﻻ ﻛﺒﲑﺍ ‪ ،‬ﻭﻓﻘﻴﻬﺎ ﻛﺒﲑﺍ ‪،‬‬

‫ﻭ�ﺎﺳﻜﺎ ﻛﺒﲑﺍ ‪ ،‬ﻭﺳﻨﻪ ﻳﺰﻳﺪ ﻋﻠﻰ ﺍﻟﺜﻤﺎ�ﲔ ﺳﻨﺔ ‪ ،‬ﻭﻣﻊ ﺫﻟﻚ ﳌﺎ ﺭﺃﻯ ﺑﻌﺾ ﺇﺧﻮﺍ�ﻨﺎ ﺭﺿﻲ ﺍ‪‬‬

‫ﻋﻨﻬﻢ ‪ ،‬ﻗﺪ ﺍ�ﻘﻠﺐ ﺣﺎﳍﻢ ﺑﻨﻔﺲ ﻣﺎ ﻋﺮﻓﻮ�ﺎ ‪ ،‬ﻭﻭﻗﻊ ﲠﻢ ﻣﺎ ﻭﻗﻊ ﻣﻦ ﺍﳉﺬﺏ ‪ ،‬ﻭﺍ‪ ‬ﻋﻠﻰ ﻣﺎ‬

‫�ﻘﻮﻝ ﻭﻛﻴﻞ ‪ ،‬ﻗﺎﻝ ﺭﲪﻪ ﺍ‪ : ‬ﻛﻴﻒ ﻳﻌﻤﻠﻮﻥ ﻫﺆﻻﺀ ﰲ ﺃﻣﺮﻫﻢ ﺣﺘﻰ ﳛﺼﻞ ﳍﻢ ﺍﳉﺬﺏ ﰲ‬

‫ﺳﺎﻋﺔ ‪ ،‬ﻭﳓﻦ ﻗﺪ ﺯﺭ�ﺎ ﺍﻟﺸﻴﺦ ﺍﻷﻋﻈﻢ ﻣﻮﻻﻱ ﻋﺒﺪ ﺍﻟﺴﻼﻡ ﺑﻦ ﻣﺸﻴﺶ ‪� ،‬ﻔﻊ ﺍ‪ ‬ﺑﻪ ‪ ،‬ﻣﺎ ﻳﺰﻳﺪ‬

‫ﻋﻠﻰ ﺍﻟﻌﺸﺮﻳﻦ ﺯﻳﺎﺭﺓ ﻓﻴﻰ �ﻔﻊ ﺟﺪﻭﻝ ﰲ ﺃﻣﺮ ﺍﻟﺮﺯﻕ ﻭﻻ ﺻ ‪‬ﺢ ﻟﻨﺎ ﺷﻲﺀ ‪ ،‬ﻭﻣﻨﺬ ﺧﻠﻘﺖ ﻭﺃ�ﺎ‬

‫ﺃﺑﺮﺵ ﰲ ﺍﳌﺎﺀ ﻭﻻ ﻇﻬﺮ ﱄ ﺍﻷﻣﺮ ﻛﻤﺎ ﻳﻈﻨﻮﻥ ‪.‬‬

‫ﺇﺫ ﻟﻮ ﻛﺎ�ﻮﺍ ﻟﺮﲠﻢ ﻻ ﳊﻆ ﻣﻦ ﺣﻈﻮﻇﻬﻢ ‪ ،‬ﻭﻛﺎ�ﻮﺍ ﺃﻳﻀﺎ ﻋﻠﻰ ﺳﻨﺔ �ﺒﻴﻬﻢ ﺣﻘﻴﻘﺔ ‪ ،‬ﻻﺭﲢﻠﺖ‬

‫ﻗﻠﻮﲠﻢ ﻋﻦ ﺍﻟﺪ�ﻴﺎ ﻭﺍﻵﺧﺮﺓ ﻭﻻ ﺗﻨﺘﻬﻲ ﻭﺗﻄﻴﺐ ﺇﻻ ﺇﺫﺍ ﻭﺻﻠﺖ ﺣﻀﺮﺓ ﺭﲠﺎ ‪ ،‬ﻷﻥ ﺻﺎﺣﺐ‬

‫ﺍﻟﺴﻨﺔ ﻻ ﳜﻴﺐ ﻭﻻ ﻳﻌﻴﺐ ‪ ،‬ﻭﻻ ﻳﺒﻌﺪﻩ ﺧﲑ ﺃﺑﺪﺍ ‪ ،‬ﻓﻬﺬﺍ ﺍﻋﺘﻘﺎﺩ�ﺎ ﻭﳓﻦ ﻋﻠﻴﻪ ﺇﱃ ﻟﻘﺎﺀ ﺭﺑﻨﺎ ‪.‬‬
‫ﻭﺇﻳﺎﻛﻢ ﺛﻢ ﺇﻳﺎﻛﻢ ﺛﻢ ﺇﻳﺎﻛﻢ ﺃﻥ ﻳﻘﻄﻊ ﺍﻟﻮﻫﻢ ﺍﻟﻄﺮﻳﻖ ﺑﻜﻢ ﻛﻤﺎ ﻗﻄﻌﻬﺎ ﺑﻜﺜﲑ ﻣﻦ ﺇﺧﻮﺍ�ﻜﻢ ‪ ،‬ﻭﳑﻦ‬

‫ﻫﻮ ﺃﻛﱪ ﻣﻨﻜﻢ ﺳﻨﺎ ﻭﻋﻠﻤﺎ ‪ ،‬ﻭﻻ ﺑﺪ ﻛﻮ�ﻮﺍ ﻋﻠﻰ ﺣﺬﺭ ﻣﻦ ﺍﻟﻮﻫﻢ ‪ ،‬ﺇﺫ ﻫﻮ ﺑﺎﻃﻞ ‪ ،‬ﻭﻣﻊ ﺫﻟﻚ‬

‫ﻣﻦ ﺃ�ﺒﺘﻪ ﻭﳘﻪ ﺃﺣﺮﻣﻪ ﻣﻦ ﺍﳋﲑ ﻭﻟﻮ ﻛﺎﻥ ﻣﻊ ﺍﳋﲑ ﺍﻟﻜﺒﲑ ﻭﻫﻮ ﺍﻟﺸﻴﺦ ‪ ،‬ﻓﺄﺣﺮﻯ ﻣﻦ ﻫﻮ ﻣﻊ‬

‫�ﻔﺴﻪ ﻭﻫﻲ ﺗﻔﱵ ﻟﻪ ‪ ،‬ﻭﻫﻮ ﻳﻜﺘﺐ ﻣﺎ ﺗﻔﱵ ﻟﻪ ﻭﻻ ﻳﺘﻌﺪﻯ �ﻈﺮﻫﺎ ﻭﻻ ﳜﺎﻟﻔﻪ ‪ ،‬ﻭﺍﻟﻌﻴﺎﺫ ﺑﺎ‪، ‬‬

‫ﻭﺍﻟﺴﻼﻡ ‪.‬‬