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S TORY
21- DAY PA S TOR ’S
DE VOTIONAL
DAY 1
AN UNLIKELY CAST
OF CHAR ACTERS
God would not let any of these realities thwart his plan for
Abraham and Sarah—his plan for the entire human race to be blessed
through these two who somehow made it through all the casting calls.
H ave you ever searched the Internet for the results of the Olympic
fifty-meter freestyle swim to see who won—and then watched
the race? Maybe you only watched a movie once you were reassured
it had a happy ending. Unfortunately, life doesn’t work that way: the
people standing at the border of Canaan couldn’t know what would
happen next any more than we can know what the next chapter of
our life will contain.
On the “don’t go” side were those saying that the land
“devours those living in it” and that “we seemed like grasshoppers”
(Numbers 13:32–33). On the minority “let’s go” side were Joshua and
Caleb. Confident that the Lord was with them, they were absolutely
certain they should enter the land.
And that’s what faith is: not looking into a crystal ball to see
what will happen, but looking to the Lord.
H ave you discovered that God’s commands are always for your
good? Oh, at times he may sound like a real fun-sucker, but
he puts limits on our behavior to spare us pain.
He calls us to confess our sin to him so that his forgiveness
can cleanse the wounds from our sin. When a repentant David
asked God to forgive him, God said yes. God values the person
who respects his holiness and treasures his friendship. We show
that kind of respect for him, and God continues to forgive us. It’s
no wonder, then, that on more than one occasion David expressed
his gratitude for God’s gift of forgiveness.
We who have been forgiven our sin as David was respond
gladly to his invitation to celebrate with him:
Very early in the morning, while it was still dark, Jesus got up, left
the house and went off to a solitary place, where he prayed.
MARK 1:35
I magine the emotional roller coaster that Martha and Mary had
been riding during Lazarus’s illness and since his death four
days earlier. Their questions, their disappointment, their grief, and
perhaps even some anger would make for a heavy load.
And so would the mixture of myrrh and aloes, plus the linen
that Lazarus was wrapped with before he was placed in the tomb.
Nicodemus and Joseph of Arimathea took between seventy-five
and one hundred pounds for Jesus’ body, and there’s no reason to
think that the ointment and cloths for Lazarus weighed any less.
The stone was rolled away, Jesus cried, “Come out!” and the
dead man did. And we have to smile at the fact that Jesus needed
to nudge the stunned crowd to help the poor man, the walking
mummy: “Take off the grave clothes and let him go.”
God was indeed glorified in Lazarus’s resurrection!
Joshua said to the two men who had spied out the land, “Go into
[Rahab’s] house and bring her out and all who belong to her, in
accordance with your oath to her.” . . .
[The army of Israel] burned the whole city of Jericho and
everything in it . . . But Joshua spared Rahab . . . with her
family and all who belonged to her, because she hid the men
Joshua had sent as spies to Jericho—and she lives among the
Israelites to this day.
JOSHUA 6:22, 24 –25
I t had been awhile since the Hebrew children had eaten “pots
of meat and . . . all the food we wanted” (Exodus 16:3), and
they were hungry, cranky, and grumbling. Their compassionate
God—acting more graciously than human parents might respond
to whining—heard and acted.
The menu was simple: bread that was immediately dubbed
manna (meaning “What is it?”) in the morning and evening. Every
morning and every evening, the children of Israel were to look to
God for his provision. And every day, he provided. Let this be a
reminder that God provides what you need, not always what you
want.
C ertain things just aren’t done. The players don’t decide the
starting lineup. The students don’t assign the homework.
And John the Baptist does not baptize Jesus—but he did!
At first John protested (Matthew 3:14)—and wouldn’t you?
Imagine the calm authority in Jesus’ voice when he said, “It is
proper for us to do this to fulfill all righteousness” (v. 15). John
consented—and wouldn’t you? When God’s Son speaks of the
importance of fulfilling God’s plan, you cooperate.
And what a blessing John received when he obeyed: “At that
moment heaven was opened” (v. 16). Then John heard the voice
of God and saw the Spirit of God, in the form of a dove, alight on
Jesus. The Lord gloriously confirmed John’s ministry and message.
What a touchstone moment for the time when that ministry and
message would be challenged.
M aybe you’ve heard this said: God doesn’t call the equipped;
he equips the called. Perhaps you doubt that truth when
God calls you to do something definitely beyond your reach—or at
least out of your comfort zone. You aren’t the first person to claim
lack of ability, skill, or giftedness. Think, for instance, of Moses.
And now consider Saul.
Samuel anointed Saul, told him that his father’s donkeys had
been found, and sent him on his way to Gibeah. Then Samuel
explained that “the Spirit of the L o r d will come powerfully
upon you.” How else could the reluctant Saul begin to handle the
responsibilities of kingship? And how else could you do anything
worth doing?
God doesn’t call us to do something we can do on our own.
He calls us to do something we can do only with his help.
While Joseph was there in the prison, the L o r d was with him; he
showed him kindness and granted him favor in the eyes of the
prison warden. The L o r d was with Joseph and gave him success
in whatever he did.
GENESIS 39:20 –21, 23
M aybe you’ve heard the Groucho Marx line that runs some-
thing like this: “I don’t want to belong to any club that would
accept me as one of its members.”
When outsiders look at a group of God’s people, however, they
should want nothing more than to be part of that community of
love. The Acts 2 fellowship of believers clearly reflected the warm
and selfless love of Jesus: his followers genuinely cared for and about
one another. Like their Lord, these Christians didn’t merely talk
about love; they loved with their actions, they loved sacrificially,
and they loved with a servant’s heart.
No wonder “the Lord added to their number daily those who
were being saved” (Acts 2:47). The Spirit was working in people’s
hearts, prompting them to want to join a community of love.
M aybe you’ve heard the Groucho Marx line that runs some-
thing like this: “I don’t want to belong to any club that
would accept me as one of its members.”
When outsiders look at a group of God’s people, however, they
should want nothing more than to be part of that community of
love. The Acts 2 fellowship of believers clearly reflected the warm
and selfless love of Jesus: his followers genuinely cared for and
about one another. Like their Lord, these Christians didn’t merely
talk about love; they loved with their actions, they loved sacrifi-
cially, and they loved with a servant’s heart.
No wonder “the Lord added to their number daily those who
were being saved” (Acts 2:47). The Spirit was working in people’s
hearts, prompting them to want to join a community of love.
When the teachers of the law saw Jesus eating with the sinners
and tax collectors, they asked his disciples: “Why does he eat
with tax collectors and sinners?”
On hearing this, Jesus said to them, “It is not the healthy who
need a doctor, but the sick. I have not come to call the righteous,
but sinners.”
MARK 2:16 –17
I t’s hard to ignore the suffering of someone you love. Ask any par-
ent if you haven’t experienced it yourself. You would trade places
with the one you love during the one-month shots, the interaction
with the kindergarten bully, the first broken heart, the pink slip at
the job. Instead, you pray, you comfort, you listen, you hurt.
Of course God, the perfect Parent, was very aware of the suf-
fering of his chosen people in Egypt. Of course he heard their cries.
Of course he knew that they were being treated unfairly and cruelly.
And now was the time to act.
God called Moses to help and made him the promise, “I will
be with you.”
God goes to great lengths to rescue lost and hurting people. That
is what The Story is all about—the story of the Bible, God’s great
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