Professional Documents
Culture Documents
Topic3 - Migratio
Topic3 - Migratio
INTRODUCTION:
Let Us “SEE”
Activity:
Read:
Questions:
1) According to the essay, what are some of the reasons why people migrate
to other places or countries? Explain briefly. Which of these reasons
explain the experience of a member of your family, a relative, or a
neighbor? What is the social situation of his/her family that led him/her
to work in another country?
on him/her and the family he/she has left behind? What other effects to
you see that are not discussed in the essay. Explain.
3) Asia has distinct characteristics when it comes to migration. What did the
author say are the patterns or trends in Asian migration? Do you also see
these patterns or trends? Explain your own observations.
Migration has permeated the Filipino life. In fact, our country is now the
leading origin country of overseas migrant. In the latest survey there are about
10.4 billion overseas labor-migrants, settlers, and irregular migrants in over-200
countries, territories and ocean-plying vessels. This huge number of migrants
produces billon of pesos remittances to our country.
1. In the absence of men, women who are left behind women initially fell
burdened by added duties and responsibilities of supposed for men.
2. In the absence of women, invited much speculation about the many
adverse consequences that could befall the family, especially the
children. Most of the time, while women are abroad men wasting the
hard-earned money and more so resulted to infidelity of men.
3. Children left-behind, economic gain of the parent contributed to the
positive outcomes to the children left behind. But, there are also an
emotional cost borne by the children and migrant parents.
Let us “DISCERN”
B. Creation or the World: the place where God reveals and saves in, other
words, God’s home and humanity’s homing to be home.
The reason why God cannot, does not, and will not abandon
humanity and the whole of God’s creation, is because it is His/Her home.
The Hebrew verb shakhan,” to dwell”, is at the root of shekinah, literally
meaning the “dwelling” and “the one who dwells”. As used in the Bible,
shekinah speaks of God’s dwelling among people (confer Ex.25:8; 29-45-
46). Shekinah then is another word for God..
The whole creation is not only God’s gracious gift; it is also God’s
home. To speak of God’s relational and gracious presence means that God
is home in a historical, concrete, particular, phenomenal way. From a
human standpoint, God’s home is not only thoroughly inclusive,
existential and experiential but profoundly temporal, spatial and relative
as well. In this perspective we can understand the exilic struggles of Israel
and the plight of the forsaken and strangers in Israel’s history in terms of
the aspiration for home and the imperative of embarking on a journey
towards home.
Its significance for us here is, creation belongs to God, and that
includes the land humans use and dwell in. In other words, humans are
just inhabitants in the land and they are just passing through; land is
God’s own and God is the host who welcomes people, cultures and
societies. In this land, the diverse and often conflicting guests are
demanded to behave properly so that all beings, humans and nature
included, will be at home in God’s dwelling.
Jesus crossed the boundaries that exclude and kill, and turned to
the sick person with a life-giving, saving word: “Come forward!” or
“Stand in the center!”The rejected comes forward, the marginal stands in
the center! At stake for Jesus is the sphere of God’s reign, which is non-
geographical but a social body, in which inclusion of the “least” and
respect for the “different other” are seeds of a new social order.
Jesus ate with the people. Some people accused him of being a
glutton & a drunkard. Whether Jesus was a guest or host, Jesus displayed
warm hospitality. Healing is not only physical it is intrinsically bound to
forgiveness and giving preference to the poor and outcast in God’s reign.
The many stories about Jesus inform us how this “marginal Jew”
exploited physical boundaries and social thresholds as settings of
hospitality. Jesus transformed the boundaries that divide people into
“debatable spaces” where conflicts are resolved. In a society or culture
where social relationship and moral norms are strictly bound, Jesus’
hospitality takes a subversive character because it was the socially
undervalued people who experienced his power as a restoration of
dignity and a sense of recognition. Healing, forgiveness, acceptance,
respect, honor are the consequences of Jesus’ action. In Jesus, humanity se
glimpses of the possibilities and opportunities of what they could fully
become.
The first part of the document first part of the document stresses
that migration as “signs of times” and ‘concern of the church”. It
introduces biblical and theological considerations which constitute the
fundamental of the concern of the church on migration—Christ the
“foreigner” and Mary as living symbols of the migrant. The second part
presented “welcome” and “solidarity” as the main values of the pastoral
care of migrants in modern times. It stresses also the importance and
Let us “ACT”
Develop/design a small project that will show our concern for FAMILIES
LEFT BEHIND. For students who are migrants in the Philippines, their small
project is about how they can live a meaningful life as a migrant, or how they can
develop a healthy relationship with Filipinos or in their receiving society.