Professional Documents
Culture Documents
Citation:
11 J. Refugee Stud. 199 (1998)
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BOOK REVIEWS
The Flight, Exile and Return of Chadian Refugees. A Case Study with a Special
Focus on Women. Research conducted by Madi Passang and Noelle Nodjal.
Prepared by Carol Watson. Geneva: UNRISD, 1996. xxx + 182pp. nps.
ISBN 92 9085 017 5.
This book gives the reader the impression that it is the result of a study which, originally
designed as a very ambitious, thorough and systematic investigation on the return of
Chadian refugees, lost its original ilan somewhere on the way and became much more
modest in the course of its realization. Indeed, there is a conspicuous gap between the
complex and exacting research questions formulated at the outset, and the data which
were actually collected.
For instance, the interesting hypothesis that 'basic differences in the assistance
policies guiding programmes for refugees in the camps established in Cameroon and in
the Central African Republic were to have some repercussions on later processes of
resettlement after the refugees returned to Chad' (p. 39) is never really tested. This is
unfortunate as it would have been extremely important to collect systematic data about
the ways in which different groups of refugees fared upon their return: a useful
comparison might have been made between those who had lived under the aid umbrella
throughout their period in exile, those who had lived in camps in Cameroon where self-
sufficiency was successfully pursued, and those who had always lived outside camps
without receiving any form of assistance.
The main problem with this study is that it adopted a methodology that could not
have possibly elicited the type of data required by the scope of the investigation. Some
of its methodological limits are acknowledged by the authors, who indicate that 'the
reduction of field research to two months' was a limitation, as 'it gave insufficient time
for a thorough investigation of the conditions of returned refugees in the different
regions of the country' (p. 14). The brevity of the fieldwork inevitably affected the
quality of the research, particularly as the most interesting aspects initially identified as
deserving investigation-the impact of different experiences in exile on the returnees'
ability to re-integrate, the role of returnees who had lived in the country of exile outside
the aid umbrella, processes of re-adaptation, changes in the socio-cultural ties of
solidarity and social responsibility, and the consequence of relief and development
programmes-necessarily required a longer data collection period.
Conceptually, this study would have also greatly benefited from an analysis of key
concepts like re-integration, adaptation and re-adaptation, social responsibility, and
kinship and family ties in Chadian society. Such concepts are referred to throughout the
book but they are never fully discussed.
The background information on Chad, which is provided in two chapters, is overall
quite exhaustive. In short, this is a book which those who embark upon research on
repatriation in the future may want to take into account for the initial terms of reference
of the enquiry rather than for the methodology that was actually followed and the
analysis that ensued.
The Forced Migration Projects (FMP) of the Open Society Institute have been very
active in drawing attention to the discrimination various groups of people have faced
since the break-up of the Soviet Union. In 1996-97 Justin Burke, associate director of
the FMP, travelled to Estonia and to the Crimea in Ukraine. The results of these fact-
finding missions are presented in Estoniaand Latvia: Citizenship, Language and Conflict
Prevention, and Crimean Tatars: Repatriation and Conflict Prevention. Both books
provide interesting glimpses of the ethnic conundrums facing states that are in the
process of nation building.
Estonia and Latvia, with total populations of 1.5 and 2.5 million respectively, have
high percentages of Russian speakers, a legacy of their annexation by the Soviet Union
during World War II, an annexation which lasted 40 years. This historical 'colonization'
of the Baltics is the origin of the present-day problem. Upon securing independence, the
Estonians and Latvians both took steps to ensure their cultural and political survival by
adopting exclusionary citizenship policies. Russians who may have resided in either
Estonia or Latvia for decades were made aliens overnight. Bitter feelings have surfaced
among Russian speakers, who claim their civic and cultural rights have been infringed.
Estonians and Latvians defend their actions, citing past oppression endured under the
Soviet Union as justification for their present measures. Both sides are deeply
mistrustful of each other and Burke has done an admirable job by presenting all shades
of the debate from Estonian, Latvian and Russian points of view.
In the background of the tense stand-off between the Russian speakers and the Baltic
states is the Russian Federation. Its commitment to defending the interests of the
Russian speakers remains only words at present. As Burke suggests, these words could
turn into action at any moment, and the fragile relations between the Estonian and
Latvian governments and the Russian government could be upset if, for example,
Russian speakers, who constitute the majority of the population in northeast Estonia,
decided to join the Russian Federation.
Burke also comments on the long-term drawbacks of the Baltic states' policy. Entry
into the European Union is contingent upon the establishment of stable democracies in
Estonia and Latvia. If they proceed to disenfranchise a large part of their population,
and allow discriminatory treatment of Russian speakers to continue, the likelihood of
winning European approval is slim. NATO partnership by these two states is also on
hold, but Burke does not elaborate on the Russian Federation's desire to see that the
Baltics never enter NATO. The strategic geopolitical position of the Baltics means that
Russia will always have an interest in this area, so that the Baltic nations must expect a
certain amount of 'Finlandization' whether they like it or not.
Burke provides no easy solutions to the conflict because there are none. Streamlining
the naturalization procedure in both states, as well as actively encouraging Baltic
languages to be taught to all, would be positive steps towards resolving the present
impasse. Giving Russian speakers the right to vote at municipal level could also defuse
208 Book Reviews
tension between the two groups. But to move towards these goals requires a united
political will which is lacking in the current political scene in the Baltics. Writing as
rapporteur for a conference on statelessness hosted by the International Organization
for Migration, Papademetriou offers a perceptive criticism of the Estonian/Latvian
attitude: 'Minority rights is still too dominant a paradigm among [the Baltic states] ...
full membership in each society is the true challenge, rather than the legal protections
for minorities' (1995: 13). Burke's summary reiterates this criticism.
The Crimean Tatars are on the reverse side of the 'imperial' legacy of the Soviet
Union. Their plight does not involve the right to stay, but rather the right to return. The
Tatars, victims of Stalin's policy to relocate entire ethnic groups he considered
politically suspect, were transferred to Central Asia and Western Siberia in the space of
three days-18-20 May 1944. Between 45,000 and 110,000 of the 250,000 relocated
perished in this ordeal. Burke's main task in Crimean Tatars is to outline the efforts the
Tatars have made to reconstitute their rights, and the trials they have faced since
receiving permission to return in 1988. The Crimean Tatars' case exemplifies the
complicated ethnic and social struggles taking place in the present day CIS. The Tatars
are a minority within a minority, in that the population of the Crimea, heavily russified,
does not identify with the present Ukrainian state. To safeguard their interests the
Tatars have allied themselves with the Ukrainian government, but this has served to
increase the insecurity of the Crimean Russians. The latter have put pressure on
Moscow to support their bid for territorial independence from Ukraine. The dbicle in
Chechnya has dampened Russia's enthusiasm to intervene, but there are no guarantees
of avoiding conflicts, especially with the Crimea's appalling economic situation. Until
employment and social conditions improve, the strife between Russians and Tatars is
likely to intensify.
The possible scenarios and recommendations to improve ethnic relations in the
Crimea echo those the Open Society proposes'for Estonia and Latvia. The building of a
'civil society' is the greatest insurance against confrontation, but the historical enmity
which was greatly exacerbated in the Soviet era will not be easily forgotten. Efforts by
the international community to mediate between ethnic groups are appreciated, but true
change will only arrive when the economic situation improves.
Harvard Guide to Khmer Mental Health. Edited by James Lavelle, Svang Tor,
Richard Mollica et al. Also available in Khmer. Cambridge, MA: Harvard
Program in Refugee Trauma, 1996. 126pp. hb. nps. No ISBN.
Mollica and his team are well known for their reports on psychosocial problems in
refugee camps on the Thai-Cambodian border in the 1980s, and for subsequent work
with Cambodian refugees in the United States. In 1993, following the repatriation,
Harvard University started a training programme for Cambodian doctors in Siam
Reap, as well as a mental health consultancy in the provincial hospital. This book is the
result of this long experience of Cambodian mental health issues, in Thai camps, in the
US, and in Cambodia.
The book consists of a number of short chapters, by Khmer and American authors
from a wide range of disciplines, each of which introduces a specific issue, such as
therapeutic methods, nosography, Khmer ways of representing illness, and traditional
healing. This variety is a strength of this small book, which does not pretend to provide
deep analysis but is rather a guidebook to further investigation and new practices. The
authors also suggest a new, global, approach to the mental health problems of refugees
and displaced persons, which considers their own understanding of their suffering as
well as the coping strategies provided by their own culture.
The aim of introducing readers to Khmer cognitive representation of mental illness
and the different kinds of healers and treatments they can resort to is to be applauded.
The authors guard against transferring Western psychiatric interpretation and
classification of symptoms. The experience of the Siam Reap team paves the way for
new approaches in Cambodia, focused on the community and the social environment of
the patient rather than simply on drug distribution. If we consider the social dimension
212 Book Reviews
of mental suffering, a depressed patient might go home with a bag of rice rather than a
course of tablets. Though the role of traditional healers is recognized, however, there is
little on how or whether to integrate them into the general mental health care system
and how they can work with psychiatrists or mental health workers.
The whole book is quite eclectic and the quality of the different papers uneven. There
is no glossary, index or bibliography. However, the book is worth reading for all those
working in the humanitarian field with refugees and displaced persons, because it
provides useful insights and opens new perspectives for other countries. There are so few
books published in Khmer that we congratulate the editors on this initiative and hope
they will find funds to distribute it widely within the country.