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Sanjay Korukonda
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along with karma and knowledge. Since the prehistoric times, bhakti has
evolved and articulated its form and purpose with respect to the modern
conventions and ideologies. This shift in the purpose of bhakti from traditional
devotion towards god. The context on how Bhakti is viewed and reflected upon
redefine poetry in a quotidian basis. But have the people embraced bhakti as
poetry to address their love towards god? This paper further progresses in
history.
the start of a movement that increases away from external ritualism in practice
and a growing sense of nearness of the deity in experience. The word bhakti
derives from the Sanskrit root ‘bhaj’, meaning “to share, to possess,” and bhakti
poetry is an intense way of sharing in the divine. Before the evolution of bhakti,
the idea of emergence of a path of salvation towards god was vague. The
medium between god and the devotee. The brahmanical and Vedic way of
devotion couldn’t help but rather symbolize the socio-economic bridge between
God and devotee. The presence of holy priests, sages or Brahmins as the
perpetrator of pious offerings and rituals to the god for the common people
highlights the gaps in the emotional and personal connect in gaining salvation
for themselves. Not only this, the accessibility of Vedic texts and Vedas was not
prominent to the whole population resulting in the need of a closer and personal
form of devotion. This hierarchy in terms of devotion towards god has led to the
birth of bhakti. With the practice of rituals and reciting Vedas limited to temples
and houses of the elites, a wanting of a sense of oneness and salvation towards
god has led to the emergence of many iconoclasts against these conventional
norms. This moving away from ritualism and laying emphasis on the experience
Bhakti revitalised its form using various ways and poetry has been one of the
main assets of this movement. With bhakti dependent on paving its way through
an audience, poetry has struck amongst the chords of the common people.
Poetry in particular has pristine emotion, and aestheticizes the concept making it
easier to remember. The use of poetry as a tool for empathy to connect with
audience even generations later has been well apparent in the movement of
bhakti. Poetry infuses the refusal to forget the emotions and feelings attached to
the context. The influence of poetry to mock the social stigmas and educate the
masses to attain salvation from the social misery and hierarchy has been quite
evident with Kabir. Kabir was a believer of fundamental equality of man and
also on the essential unity of god. His poems talk volumes on the rejection of
or a religion.
If you're a Brahmin,
Brahmins for treating themselves exceptional and superior by stating that they
weren’t born any different than the others. He also denounces the differences in
creed, Hindus and Muslims implying to a solitary god. Bhakti poetry has not
only been used to question the social inequalities, it emphasized on the personal
relationship and devotions towards god. One prominent poet has been Mirabai
who has expressed his love for Lord Krishna as her husband describing her
devotion towards him. Mirabai’s love towards Krishna was publicly expressed
by dancing and singing thereby breaking the social norms of that time.
Mirabai’s poems also hint at the gender equalities of that time. Male (Krishna)
is the inflictor of injury and Female (Mirabai) is the injured. Most of her poems
refer to the body as female and love as a wound to it. Mirabai’s poems are not
as blatant on social aspects as Kabir but most of them contain a sense of long
lasting and erotic love with a double fantasy of control and weakness. Bhakti
poetry in such a way was influenced by poets in the medieval times to find
The Bhakti movement cannot be called a mass movement for it did not directly
aim at changing the living conditions of the masses. Its prime aim was to strive
for individual salvation. For the Bhakti proponents, real devotion was not the
renunciation of the world. Devotion for them was repeating God's name and
seeking him within oneself while carrying out the daily duties. They propagated
institutionalised religion. The use of poetry to achieve mystical union with God
through their own lens and enrich their devotion towards him. Bhakti poetry
rather the purpose and meanings were well dwelled and rooted in their everyday
lives. Bhakti perfected the notion of man and god and of ritual and conduct.
References:
1. Songs of the saints of India. (1989). Snell, R. (1990). John Stratton
Hawley [and] Mark Juergensmeyer (ed. and tr.).