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[ The Voice of Temples ]

ENGLISH – `≥Å∞QÆ∞ – u“ãty Rs.5/-

CHILKUR BALAJI, - zÅ∞‰õÄ~°∞ ÉÏÖÏr

Vol. 4 FEBRUARY – 2020 No.2
'VAK' is available on www.archakaseva.com
 2

MUNIVAHANA UTSAVAM CELEBRATED AT CHILKUR

Hans News Service : A wooden carved im-
age of the Dalit Alwar was carried by an
Archaka and worshipped here on Wednes-
day. Chilkur: A wooden carved image of the
Dalit Alwar was carried by an Archaka and
worshipped here on Wednesday. Devotees
performed 'Pradakshinams' along with the
image, which reminded one of the re-enact-
ment of the 2,700-year-old ritual conducted
by Lokasarangamuni by carrying
Tiruppanalwar on his shoulders. The event is
known as 'Munivahana Utsavam'. ADVER-
TISEMENT The image carved out of teak
wood is done by Balakrishna Chari of
Madhavamala village in Chittoor district.
These artisans have been preserving the tra-
dition of carving out wooden temple images
for centuries. In order to mark the culmina-
tion of 1,000-year celebrations of Shri Ramanuja, the Munivahana Utsavam' is being organised across
different Ranganadha Swamy temples in Telangana and Andhra Pradesh by carrying this wooden image in
all those places. Speaking on the occasion, the chief priest of Chilkur Balaji temple, CS Rangarajan, said
that it was heartening that his small step in carrying a Dalit into the temple premises coincided with the
millennial appearance celebrations of Bhagawad Ramanuja. He recalled that he had performed this
'Munivahanautsavam' at Sri Ranganadha Swamy temple at Jiyaguda in Hyderabad in April this year and
the event stood as a symbol of equality of all before the Almighty. He further said that 2,700 years ago, this
'Munivahana' event was first held at Srirangam Temple. (Hans Inda| 23 Jan 2020)
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CONTENTS Page uƒ…mÏÓœÁåÁ™Áƒ¬y TÁsÁ - 227 ............. 12

Editorial ................... 3 Ahobilam and Ahobila Mutt - 87 ................. 15
Anecdotes on Vishnu Sahasranamam-227 ....... 4
N~å=∂#∞Ax Hõj‡~°∞ âß~°^•Ñ‘~î° Ü«∂„`«-30
.. ............ 17
ã¨Oáê^ŒH©Ü«∞O ................ 7
Ramanuja's Journey to Sharada Peeth-xxx ......... 19
q+¨µ‚ã¨Ç¨Ï„ã¨<å=∞ QÍ^ä•=o–227 ................ 8 News ................. 21
ÃÊúÁtN˛yÆ .............. 11 Devotee's Experiences ................. 26
February '20w w w w w w w w w w w w w w w w w w w 3 w w w w w w w w w w w w w w w w w w w w w VAK
EDITORIAL... ✍ Hindu deities have Constitutional Rights ...
Idol worship is a religious belief as per Vedas and Agamas and gets Constitutional protection.
Sacrilige hurts the feelings of believers. Hindu temples are the foundation of our great religion as it builds devotion
to the Almighty right from the childhood which has enabled us to withstand several invasions. The story of how several
temples were resurrected through concerted efforts of our ancestors has been brilliantly captured by Swami Vivekananda
in his own words: -
“Temple after temple was broken down by the foreign conqueror, but no sooner had the wave passed than
the spire of the temple rose up again. Some of these old temples of South India, and those like Somnath in Gujarat,
will teach you volumes of wisdom, which will give you a keener insight into the history of the race than any number
of books. Mark how these temples bear the marks of a hundred attacks and a hundred regenerations, continually
destroyed and continually springing up out of the ruins, rejuvenated and strong as ever! “
The invaders of the past destroyed the material properties of our temples but they couldn’t destroy
the spiritual ones, which in the form of our deities and devotion towards them lives in the hearts of devotees.
The temple system continued and through tremendous sacrifices of our ancestors got resurrected again
and continued. This was possible because the temple traditions implemented by learned Rishis and followed
for centuries evoked a deep sense of devotion right from the childhood. This devotional culture made it
possible for generations to work for resurrection of our temples like the stories of Srirangam temple, Somanath
etc. It is by attacking these traditions now that the modern forces are hoping to do what was not
possible in the past.
It is a well known and documented fact that State control of Hindu temples has resulted in many of our
temples losing lakhs of crores of properties consisting of lands, jewellery, fixed deposits etc. Many instances
such as that of temples exploitation coming to light in Tamil Nadu and other South Indian states stand
testimony to this fact. They haven’t even spared the idols as these have been stolen and smuggled.
The privy council in Pramatha Nath Mullick vs Pradyumna Kumar Mullick on 28 April, 1925 which has
been quoted with approval by Supreme Court and the Kerala High Court has laid down the principle that the Deity’s
will is very important to be ascertained by the Courts before passing judgement in any issue that impacts the
Deity. The Kerala High Court in its 1991 judgement ascertained the will of Sabarimala Deity to maintain the Naishtika
Brahmacharya vratam and ensured that this will is respected in its orders. The findings of facts regarding the Will
of Sabarimala Deity by the Kerala High Court not having been challenged has attained finality.
The Supreme Court judgement that the Sabarimala Deity does not have fundamental rights and
hence the will of Deity does not matter is in violation of the established principles in the Privy Council judgements
which are so far being followed by Supreme Court and Kerala High Court. Also these judgement is in
violation of the nine judge bench judgement in State Trading Corporation of India Ltd. v. Commercial Tax
Officer and Ors read with the latest Ayodhya Judgement of Supreme Court which has held that rights
under Art 14, Art 21, Art 25, Art. 26 etc. are available to Deities(juristic persons as well).
There is an important aspect that has not been focussed upon with regards to Hindu temple deities
of erstwhile Travancore State. The covenant signed between the Ruler Padmanabha Dasa and Govt of India
was actually between Lord Padmanabha Swamy Deity and Govt of India on 1st July 1949. This is so because
the Travancore Rulers had surrendered their kingdom at the lotus feet of the Deity and were only ruling as
His servant on His behalf. The Covenant protects the Rights of all Travancore Temple Deities and further the
Supreme Court is barred from diluting these under Art 363(1) of the Constitution.
The Sabarimala Devotee resistance has a very important message for the people who have been
working with sporadic success for Hindu Temples Protection. The fight for protecting Sabarimala tradition or
to free Hindu temples from State Govt control or Ramjanmabhoomi case etc. the success for all of them
would be by really fighting for the rights of our deities rather than focusing on other rights.
The Central Government headed by Shri Narendra Modi ji has to bring an important point to the notice
of the Supreme Court. It is the promise that Sardar Patel ji made to Lord Padmanabha Swamy Deity on
behalf of Govt of India which should not be diluted in any manner by the Supreme Court. The promise has
also culminated into Article 26 of the Constitution by specific efforts made by the then Kanchi parama
Acharya Chandrasekhara Saraswathi. Constitutional Morality means we keep the promise made in the
Covenant to Lord Padmanabha Swamy that the rights of Hindu Deities and Devotees would not be diluted.
The Central Govt is also duty bound to bring to the notice of the Court Sec 4(1) of the Places of Worship
(Special Provisions) Act of 1991 which protects the religious will of deities forming essential part of the Religious
Character of Hindu Temples as it was on Aug 15th 1947. Hence this should be protect from being diluted
by the Courts. It is important to note that on Aug 15th 1947 the Travancore Kingdom was still under the rule
of Lord Padmanabha Swamy Deity. O

Hõ+Oì¨ Z~°∞QÆx "å_çH˜ ã¨∞YO qÅ∞= `≥eÜ«∞^Œ∞.

February '20w w w w w w w w w w w w w w w w w w w 4
Anecdotes on Vishnu Sahasranama - 227
THE SOUL OF ALL SOULS
Dr. V.S. Karunakaran B.E.(Mech.), M.A. (Sanskrit), Ph.D
When King Arimardhana Pandya was ruling the
kingdom of Madurai, there lived a pious Brahmin
couple called Shambhu Paadha Charitha and Shiva
Gnanavathi. They were living in the place called
Vaadhavoor, which was situated on the North-eastern
part of the Pandya Kingdom.
The couple were ardent devotees of Lord Shiva. By
the blessings of Lord Shiva, they begot a male child.
That child came to be renowned as the famous
Maanikka Vaachaka Since he belonged to the place
Vaadhavoor, he was initially called as Vaadhavoorar.
He was a great scholar, well-versed in Vedas and
the Shaivite aagamas.
The ancestors of Maanikka Vaachaka had been
ministers in the court of the Pandya kings. King
Arimardhana Pandya, on seeing the scholarly genius
of Maanikka Vaachaka, requested him to adorn his
court as one of his ministers.
But, Maanikka Vaachaka, who was devoted to Shiva
right from childhood and was ever in search for Shiva
Gnana (knowledge about Shiva), was not interested
in the lucrative offer and he hesitated.
Yet the King convinced him saying that his ancestors
had been ministers in the court and his vast knowledge
should be utilized to do some good to the subjects
of the country.
Maanikka Vaachaka agreed and became the minister
of Arimardhana Pandya.
One day, the King heard the news that a very good
breed of horses from Arabia were to be imported
in the port of Chola kingdom. Immediately he
summoned his minister Maanikka Vaachaka and
told him, “You know very well that among the four-
fold army of elephants, horses, chariots and soldiers,
horse-army plays a very crucial part in victory. So,
you please go to Kaveri Poompattinam, the port
of the Cholas, and buy the Arabic breed of horses!”
The king gave him forty six crore gold coins and
said, “Now, I have given you forty six crore gold
coins. You make a good bargain and buy those Arabic
breed horses. Even if they cost more, don’t hesitate
to buy them! I’ll send you more gold! They are worth
the money!”
After receiving the gold coins from King Arimardhana
Pandya, Maanikka Vaachaka left the Pandya
kingdom. But, instead of going in pursuit of horses,
Z=_»∞ WO„kÜ«∂Å#∞ ÖÁOQÆnã¨∞‰õΩO\Ï_À J`«<Õ q"ÕH.˜
w w w w w w w w w w w w w w w w w w w w w VAK
he went in pursuit of a good preceptor who could
grant him Shiva Dheeksha (initiation process into
Shaivism) and Shiva Gnana (knowledge about Lord
Shiva).
When he reached a place called Thiru Perunthurai,
he saw a person sitting under a Kurundha tree facing
south. There was a divine aura in his face. Seeing
his aura and posture, Maanikka Vaachaka deduced
that he was a realized soul.
He immediately went unto him and asked, “Can you
please bless me with Shiva Gnana?”
That man asked, “Do you know what is ‘Shiva’ and
what is ‘Gnana’?”
On listening to this queer and tricky question put
forth by that man, Maanikka Vaachaka clearly
understood that he was a realized person only.
Maanikka Vaachaka fell at the feet of that man and
requested him to bless him.
That man placed his hand on the head of Maanikka
Vaachaka. Immediately Maanikka Vaachaka got Shiva
Gnana. He also realized that it was Lord
Dhakshinaamoorthy (a form of Shiva), who had come
in the form of the man sitting facing south under
the tree and that Lord himself had given Dheeksha
(initiation) to him by placing his hand on his head.
Maanikka Vaachaka was overwhelmed by this gesture
and compassion shown by Lord Shiva and wanted
to show back his gratitude to Shiva.
Therefore he planned to build a temple for Shiva
at Thiru Perunthurai. But where would he go for money
to build the temple?
He decided to use the forty six crore gold coins
given by the king to build the temple and started
the temple-building process.
Some spies informed this to the king. So he sent
his messengers to Maanikka Vaachaka to ask him
when he was going to buy the horses for the kingdom.
By the time the messengers had come, Maanikka
Vaachaka had used the entire gold coins for the
temple and the temple work was also completed.
When they asked Maanikka Vaachaka about the
developments in the horse trade as ordained by the
king, Maanikka Vaachaka didn’t have any answer
for their question.
He went inside the temple and prayed to Lord Shiva,
February '20w w w w w w w w w w w w w w w w w w w 5
“I had utilized the full money given by the king for
your temple. Now the King is asking for the horses.
Where can I go? I have got no refuge other than
you!”
Lord Shiva told him, “You promise them that you
will come with the horses in the month of Aavani,
on the star of Moolam. I will take care!”
Maanikka Vaachaka told the same to those
messengers. As they informed this to the King, the
King said, “A person who has learnt the Vedas won’t
utter lies. So let us believe in the words of Maanikka
Vaachaka and wait for him!”
The day of Aavani Moolam came. Maanikka Vaachaka
came with a huge herd of horses of Arabic breed.
He had also brought along with him a businessman
from Arabia who was the owner of all those horses.
The king felt very happy that Maanikka Vaachaka
had kept his word up. The Arabic businessman
appreciated the approach of Maanikka Vaachaka
and told the king that only because of the efforts
of Maanikka Vaachaka, he had made up his mind
to sell the horses to him. The businessman demanded
some more gold coins for the horses, which the
King gave away happily and bought all of those
horses.
While leaving, the businessman asked the King,
“Do you know the Sanskrit name for horses?” The
king said, “Ashwa!” The businessman asked, “What
does Ashwa mean?” As the king was blinking, the
businessman said, “shwa means tomorrow. A-shwa
means no-tomorrow! Good bye!” and went away.
The King was surprised by the way the Arabian
businessman was exploring the Sanskrit language.
He then gave a grand feast to Maanikka Vaachaka
for bringing such excellent breed of horses to his
army. That night, the king was reclining on his couch
dreaming that with the new horse army he could
easily conquer Cholas and Pallavas.
But towards mid-night, he heard the sound of jackals
from the horse stable. When the King went to the
balcony to check what was happening, he was
shocked. All the newly bought horses, which were
tied in the stable, had turned into jackals. Also,
those jackals had bitten the already existing horses
in the stable. The horses and jackals became mad
and ran away.
The King, who was at the peak of his anger, put
Maanikka vaachaka in jail for cheating him by giving
jackals instead of horses. Though Manikka Vaachaka
pleaded that he was innocent, the King didn’t believe
in him.
=∞OzѨx KÕ¿ãÎ ^•x Ѷe¨ `«O ZѨÊ\˜HÔ <· å =zÛ f~°∞`«∞Ok.
w w w w w w w w w w w w w w w w w w w w w VAK
The imprisoned Maanikka Vaachaka pleaded to Lord
Shiva to save him.
Immediately, a massive flood came in the river Vaigai
that run along Madurai. The flood water broke the
banks of the river and entered the city. It was as if
Ganges had entered into the stream of river Vaigai.
The King passed an order that one person should
come from each family to pour sand and raise the
bank of the Vaigai river. All the citizens obliged.
But there was an old woman called Vandhi, who
eked out her living by selling puttu (rice flower baked
in Steam and then mixed with solution of jaggery
of one swing consistency made as balls). She didn’t
have anybody else in her family to go and raise
the bank of the river. The King’s men ordered her
to come and do the work on behalf of her family.
At that time, a sturdy man came to her house and
offered to go to work on her behalf. She asked him,
“How much coolie do you need for this job?” He
said, “Among the pittus you prepare today, whichever
pittu gets broken, you give it to me as coolie!” The
old lady agreed.
But, that day, all the pittus she prepared broke down.
He ate a portion of it and took the remaining as
his lunch. He proceeded to the banks of Vaigai for
the work.
After taking a handful of sand and throwing it into
the river bank, he started to sleep. When the King
came to supervise the proceedings, he got angry
on seeing this sleeping man.
He woke him up and asked him why he was sleeping
instead of raising the bank of the river. That man
said, “Can you save the city by merely raising the
banks of the river? You have put a Vedic scholar
behind the bars! That’s why the river has become
angry and ferocious!”
The King became still angrier. Shouting, “Are you
criticizing me?” the King hit on the back of that
man with his stick. But, all the elephants of the
King received the blow. All the horses, his servants,
the people who were raising the bank of the river,
all felt that blow. The King himself felt the pain of
that blow.
At that time, the King realized that the face of that
man was already known to him. He realized that
the man was none but the Arabian businessman
who came with the horses. And at once, he realized
that he was none other than Shiva himself.
The King fell at his feet and begged pardon from
him. Then, Shiva ordered the King to release Maanikka
Vaachaka immediately and write off the 46 crore
February '20w w w w w w w w w w w w w w w w w w w 6
gold coin scam too.
Shiva gave him two boons as well:
1. The King will soon get an off-spring.
2. Floods won’t come in Vaigai river thereafter.
After this incident in Madurai, Goddess Meenakshee,
Madurai asked Shiva –Somasundara , “How were
you able to transfer the blow received on your back
to all the people?”
Somasundara replied, “I learnt this from your Brother
Alagar only!”
“What?” asked Meenakshee.
Somasundara –Shiva- said, “When Krishna stole
milk from a house in Gokulam, the lady of that home
hit Krishna with a stick. That blow didn’t affect Krishna.
Rather, the entire world received the pain of that
blow! Because Krishna is the soul of all the souls.
If He is hit, all the souls will feel the pain. Therefore,
when the King hit me, I meditated on Lord Narayana
the soul of mine, and myself as His body. Therefore,
with His grace, I was able to transfer the pain to
everybody else!”
Meenakshee asked, “If it is so, why did your pain
alone get transferred to all beings? Why didn’t the
sweetness of that pittu you ate get transferred to
anybody else? My brother ate a bit of leaf that had
stuck to Akshaya- patra- Kitchen vessel despite
Droupadi having cleaned it”
Somasundara said, “Can I do everything that your
brother Alagar -Lord Narayana does? He alone is
the Supreme Soul who resides inside all souls
protecting them. When He ate the leaf stuck in the
akshaya vessel of Droupadi and felt pleased He could
automatically transfer the satisfaction to the disciples
=„[O ÖÏO\˜ â◊s~åxH˜....... –j ∆∫y∫ Nz˛ u¬L
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of Durvasa and Durvasa”.
“Meenakshee affectionately scolded him. “Yes. You
lack that consideration for others like Alagar. So
it will be in order for you to chant His name to acquire
that quality”.
I had composed a sloka describing this conversation
which reads as .
YÁoÏÆ˙ oƒ åÁuÀo uN˛ØÁå osÁ ™ÁáÏÆ|“yå: ú∫Ê
\yƒ§¿÷ußtÁuåƒo|åú∫Áz ƒzfiÁ“ozÀoÁÊ √ÆsÁ™Ω@
Ã|À™{ ÆttÁ: “u∫ÀoÏ Ã“\≈∆ÁN˛Á∆åÊ ™z ooÁz
uånÆÊ N˛yo|Æ oÀÆ åÁ™ ™áÏ∫Á∫Áryuo ƒuO˛ uüÆ™Ω@@
Somasundara said “I just meditated using His name
based on the body-soul relationship between myself
and Him during the blow by Pandya , and transferred
the pain to all to confuse the public not yet ready
for emancipation that there is only one Atman meaning
all atmans and me are one and thus proving mono-
ism! This was also as per the directions of your
brother”
“Then what was the name you chanted?”
VISHWAATHMAA the 227th name in Vishnusahasra
nama. This is the name arrived on the basis of
His being the soul of all souls.
Nirukti summarizes this as
EÁ•ÆÁÊ Y rÁåN˛™|•ÆÁÊ uƒæÁÁn™Á √ÆÁúåÁoΩ À™wo: @
If one wants to expand and still control his team
by his knowledge and practice He may do well to
chant Viswatmane namaha keeping the form of
Visa Balajee of Chilkoor in his mind.
Dear Readers of VAK! Come on let us chant
< G uƒæÁÁn™åz å™:>
Chant 28 times

FO #"≥∂ <å~°ã≤OǨÜ«∞ =„[^ŒO„ëêìÜ«∞ =„l}ËI =„[^ÕǨÜ«∞ =„*ÏÜ«∞ #"≥∂ =„[ #MÏÜ«∞K«II

H å™Áz åÁ∫uÃÊ “ ÁÆ ƒ\¿ t Ê … b~ Á Æ ƒu\~ m z @ ƒ\~ t z “ ÁÆ ƒ\~ Á Æ å™Áz ƒ\~ åQÁÆ Y @@
NǨÏ#∂=∞K«ÛùO„`«∞O[Ü«∞ =∞O„`«=Ú HANUMATH-SHATRUNJAYA MANTRAM Chant 28 times
=∞O„`«ó : FO#"≥∂ ÉèíQÆ=`Õ =∞Ǩ|ÅѨ~å„Hõ=∂Ü«∞ =∞ǨqѨuÎ x"å~°}ÏÜ«∞ ÉèíHõÎ[# =∞<Àcè+¨ìHõÅÊ<å
HõÅÊ„^Œ∞=∂Ü«∞ ^Œ∞+¨ì[# =∞<À~°^Œäã¨ÎOÉèí<åÜ«∞ „ѨÉèíO[# „áê}„Ñ≤Ü«∂Ü«∞ N"£∞.
D =∞O„`åxfl Ѩi¿î ãÎ ã¨=∞ã¨Î â◊„`«∞=ÙÅ #∞O_ç ~°HO∆˜ K«|_»`å~°∞ =∞iÜ«Ú â◊„`«∞=ÙÅ =∞#ã¨∞ûÖ’ =∂~°∞Ê U~°Ê_ç =∞Oz q∞„`«∞Å=Ù`å~°∞.
H å™Áz ßTƒoz ™“Á§¬ ú∫ÁN¿ ˛ ™ÁÆ ™“Áuƒúu uåƒÁ∫mÁÆ ßO˛\å ™åÁz ß y…bN˛¡úåÁ N˛¡ú¸Ï ™ ÁÆ tÏ … b\å ™åÁz ∫ s
ÀoÊßåÁÆ üß±Áå üÁmuüÆÁÆ »y™Ω@@ ∆fiÏEÁı ú∫ uƒ\Æ Nz˛ u¬Æz
Om Namo Bhagavathe Mahaabala Paraakramaaya Mahaa Vipatthi Nivaaranaaya Bhaktha jana
manobhishta Kalpanaakalpa drumaya Dushta Jana Manoratha Sthambhanaya Prabhanjana
PranaPriyaya Sreem. Chant this Mantra freeing ourselves from enemies...

U^≥<· å Ѩx KÕÜ∞« _®xH˜ |^ŒHú ¿˜ ãÎ P Ѩxx Ѩk™ê~°∞¡ uiy KÕÜ∂« eû =ã¨∞OÎ k.
February '20w w w w w w w w w w w w w w w w w w w 7 w w w w w w w w w w w w w w w w w w w w w VAK
ã¨Oáê^ŒHÜ
© ∞« O✍ Ç≤ÏO^Œ∂ ^Õ"åÅÜ«∞ =¸~°∞ÎʼnõΩ ~å*ϺOQÆ Ç¨Ï‰õΩ¯Å∞ QÆÅ=Ù...
^Õ=`å=¸~°∞ÎÅ#∞ H˘Å∞=_»=Ú "Õ^ŒOQÍ qk`«=Ú QÍ=Ù# Jk Ç≤ÏO^Œ∂ =∞`«qâßfiã¨O ^•xH˜ ~å*ϺOQÆ ~°Hõ∆} QÆÅ^Œ∞. ^Õ=`å=¸~°∞ÎÅ#∞
H˜OK«Ñ¨~°K«_»O "åix H˘eKÕ"åi =∞#ã¨∞û#∞ H∆ÀÉèíÃÑ@∞ì#∞ QÍ=Ù# ~å*ϺOQÆ=ÚÖ’ J@∞=O\˜ JѨKå~åxfl YO_çK«_»"≥∞ÿ#k. Ç≤ÏO^Œ∂ ^Õ"åÅÜ«∂Å∞
Ѷ¨∞#"≥∞ÿ# =∞# ^èŒ~å‡xH˜ ѨÙ<å^Œ∞Å∞. Ѩã≤`«#O #∞O_Õ ÉèíQÆ=O`«∞xѨ@¡ ÉèíH˜ÎÉèÏ"åxfl Wq ÃÑOá⁄OkOKÕ ™ê^èŒ<åÅ∞ QÆ#ˆH Z<Àfl ^ŒO_»Ü«∂„`«Å∞ =∞#ÃÑ·#
[iy<å =∞#H˜ "å\˜x `«@∞ìHÀQÆeˆQ â◊H˜Îx ã¨=∞‰õÄ~åÛ~Ú. Z<Àfl ^Õ"åÅÜ«∂ŠѨÙ#ifl~å‡}O =∞# ѨÓsfi‰õΩÅ∞ KÕã≤# Hõ$+≤ =Å# Uq^èŒOQÍ
[iyO^Œ#fl "åã¨Î=QÍ^äŒ#∞ ™êfiq∞ q"ÕHÍ#O^Œ∞_ç =∂@Ö’¡<Õ K≥áêÊÅO>Ë -
''^Õ"åÅÜ«∂Å#∞ =~°ã¨QÍ XHõ ^•x"≥O@ XHõ\ ˜QÍ q^Õj P„Hõ=∞}HÍ~°∞Å∞ q^èŒfiOã¨O KÕã¨∂ÎáÈÜ«∂~°∞. J~Ú`Õ, P ^ŒO_»Ü«∂„`«Å JÅÅ∞
`«QÆæQÍ<Õ, =∞Ok~° tY~åÅ∞ =∞~°Å `«ÅZuÎ xÅ∞Û<åfl~Ú. ^ŒH˜∆} ÉèÏ~°`«^Õâ◊OÖ’x „áêp# ^Õ"åÅÜ«∂Å`ÀÉÏ@∞ QÆ∞[~å`«∞Ö’x ™È=∞<å^äŒ ^Õ"åÅÜ«∞O
=O\˜ "å\˜x *Ï„QÆ`«ÎQÍ QÆ=∞x¿ãÎ, D*Ïu K«i„`«Ñ¨@¡ Ö’`≥·# J=QÍǨÏ# HõÅ∞QÆ∞`«∞Ok. Zxfl =O^ŒÅ „QÆO^ä•Å J^茺ܫ∞#O KÕã≤<å ‰õÄ_® ÅaèOK«x
*Ï˝#q∞k. D ^Õ"åÅÜ«∂ÅÃÑ·# =O^ŒÅ H˘nÌ P„Hõ=∞}Å =Å# ^èŒfiOã¨"≥∞ÿ# QÆ∞~°∞ÎÅ`ÀÉÏ@∞, Jq =O^ŒÅ™ê~°∞¡ =∞~°Å-=∞~°Å tkäÖÏÅ#∞O_ç H˘`«ÎQÍ
~°∂Ѩ٠k^Œ∞̉õΩ#fl "≥·#O, H˘`«Î [=ã¨`åfiÅ#∞ xOѨىõΩ#fl q^è•#O ‰õÄ_® =∞#O QÆ∞iÎOK«QÆÅO.——
QÆ`«OÖ’ ^ŒO_»Ü«∂„`«Å‰õΩ áêÅÊ_»¤ P„Hõ=∞} HÍ~°∞Å∞, ˆH=ÅO =∞# ^Õ"åÅÜ«∂Å Éè∫uHõ ã¨OѨ^Œ#∞ =∂„`«"Õ∞ H˘Å¡Q˘\Ïì~°∞ `«Ñ¨Ê, =∞#
P^蕺u‡Hõ`« ã¨OѨuÎx HÍ^Œ∞. P^蕺u‡Hõ ã¨OѨ^Œ ÉèíQÆ=O`«∞x q„QÆǨÅ ~°∂ѨOÖ’#∞, "å\˜Ñ¨@¡ Éèí‰õΩΊǨÏ$^ŒÜ«∂ÅÖ’ ÉèíH˜Î ѨkÅOQÍ LO@∂
~å=_»"Õ∞ HÍ~°}O. =∞# ѨÓsfi‰õΩÅ∞ `å=Ú Z<Àfl `åºQÍÅ∞ KÕã≤ g\˜x xÅɡ@ì_®xH˜ KÕã≤# Hõ$+≤ =Å<Õ Wk ™ê^茺Ѩ_çOk. D |$ǨÏ`«Î~° HÍ~°ºO =∞#
|∞∞+¨µÅ∞ U~°Êiz#, ^Õ"åÅÜ«∂Å q^èŒ∞Å#∞ â◊`åÉÏÌÅ #∞O_ç x~°fiiÎã¨∂Î~å=_»O =Å<Õ ™ê^茺Ѩ_çOk. ÉÏźO #∞O_Õ ÉèíH˜Î ÉèÏ"åxH˜ c*ÏÅ∞ Ѩ_ç,
`«~°`«~åÅ∞QÍ ^Õ"åÅÜ«∂ŠѨÙ#~°∞^Œú~°}‰õΩ Hõ$+≤ KÕÜ«∞_®xH˜ ^ÀǨÏ^ŒÑ¨_çO^Œx, N~°OQÆ =∞Ok~°O =∞iÜ«Ú ™È=∞<å^äŒ =∞Ok~°O =O\˜ K«i„`«Å∞
=∞#‰õΩ `≥eÜ«∞*Ëã¨∞ÎOk. „Ѩã¨∞Î`« HÍÅOÖ’, D PKå~° =º=Ǩ~åÅÃÑ·<Õ ^•_çKÕã≤ <Õ\ ˜ P„Hõ=∞} HÍ~°∞Å∞ QÆ`«OÖ’ KÕÜ«∞ÖËx q^èŒOQÍ ã¨=¸ÅOQÍ
<åâ◊#O K≥Ü∂« ºÅx |ÅOQÍ „ѨÜ∞« uflã¨∞<Î åfl~°∞.
Ç≤ÏO^Œ∂ ^Õ"åÅÜ«∂Å#∞ „ѨÉ∞íè `åfiÅ∞ `«=∞ J[=∂~Ú+‘Ö’ LOK«∞HÀ=_»O =Å# D ^Õ"åÅÜ«∂Å∞ Éè∂í , Hõ#Hõ, =ã¨∞,Î „^Œ=º ~°∂áêÅÖ’ LO_Õ `«=∞
ÅHõÅ∆ HÀ@¡ ã¨OѨ^ÅŒ #∞ K≥~Úº*Ï~°∞Û‰õΩO@∞<åflÜ«∞#fl KÕ^∞Œ x[O JO^ŒiH© `≥eÜ«∞_»"∞Õ HÍ^Œ∞, iHÍ~°∞Ö¤ ’¡ LOk ‰õÄ_®! `«q∞à◊<å_»∞Ö’ "≥Å∞QÆ∞ K«∂ã≤# Z<Àfl
ã¨OѶ∞¨ @#Å#∞ QÆ=∞x¿ã,Î g~°∞ JHõ¯_ç =∞Ok~åÅÖ’x q„QÆÇ¨ Å#∞ ‰õÄ_® =^ŒÅÖË^xŒ , "å\˜h `«ã¯¨ iOz ^˘OQÆ~"° å}ÏÅ∞ KÕâß~°x ‰õÄ_® `≥Å∞™ÈÎOk.
H˘xfl ǨωõΩ¯Å‰õΩ áÈ~å_»∞`«∂ JѨC_»Ñ¨C_»∞ q[Ü«∞O ™êkèã¨∞Î#fl Ç≤ÏO^Œ∂^Õ"åÅÜ«∂Å#∞ Ѩi~°H˜∆OK«∞‰õΩ<ÕO^Œ∞‰õΩ „Ѩܫ∞`åflÅ∞ KÕ¿ã "åiH˜
â◊|i=∞ÅÖ’ Éèí‰õΩÎÅ áÈ~å@O XHõ =∞Oz =ÚYº"≥∞ÿ# áê~îåxfl <ÕiÊOk. nx ^•fi~å â◊|i=∞ÅÖ’ ™êO„Ѩ^•Ü«∂Å#∞ ~°H˜∆OK«_»O HÍ=K«∞Û† ÖË^•
Ç≤ÏO^Œ∂ ^Õ"åÅÜ«∂Å#∞ „ѨÉèí∞`«fiѨ٠Ñ≤_çH˜e#∞O_ç `«Ñ≤ÊOK«_»O HÍ=K«∞Û ÖË^• ~å=∞[#‡Éèí∂q∞ ˆHã¨∞ HÍ=K«∞Û Éèí‰õΩÎÅ∞ ã¨fiÜ«∞OQÍ U^À ~°∂ѨOÖ’
ÉèíQÆ=#∂‡~°∞ÎÅ JkèHÍ~åÅÔH· áÈ\Ï¡_»∞`«∞<åfl~°#fl ã¨`«º"Õ∞ UHõ`å\˜ÃÑ·# #_çÑ≤™ÈÎO^Œx `≥Å∞™ÈÎOk. ^Õ"åÅÜ«∞ Ѩi~°Hõ∆} áÈ~å@=ÚʼnõΩ ÉèíQ=Æ #∂‡~°∞ÎÅ
ǨωõΩ¯ÅÔH· áÈ~å_»_»"Õ∞ ã¨Ô~·# kâ◊Ü«∞x Kå\˜ K«∂Ñ≤Ok.
1925= ã¨O=`«û~°O U„Ñ≤Öò 28 '„Ѩ=∞^ä<Œ å^ä£ =∞e¡H± (vs) „Ѩ^∞Œ º=∞fl‰õΩ=∂~ü =∞e¡H± „ÃÑg· H“xûÅ∞Ö’ á⁄O^Œ∞Ѩ~z° # ^•x „ѨHÍ~°O, ã¨∞„Ñ‘OHÀ~°∞,ì
Hˆ ~°à◊ <åºÜ«∞™ê÷#O U~°Ê~°z# xÜ«∞=∂xfl J#∞ã¨iOz, HÀ"≥ÅÖ’ H˘Å∞"≥#· ÉèQí =Æ O`«∞x WK«Û#ù ∞, P q„QÆÇ¨ xH˜ ã¨O|OkèOz# Uq^è"Œ ∞≥ #ÿ x~°Ü
‚ ∞« O fã¨∞‰õΩO@∞<åfl,
`«Ñʨ Hõ ѨiQÆ}#Ö’H˜ fã¨∞HÀ"åÅx ^•x ™ê~åOâ◊O. f~°∞Ê#∞ "≥Å∞=iOKÕ=ÚO^Œ∞ D ã¨∂„`åxH˜ „áê^è•#º`« x"åfiÅx „Ѩ=ÚYOQÍ =Hͯ}˜OKå~°∞.
1991Ö’ ˆH~°à◊ ÃÇ·ÏHÀ~°∞ì "≥Å∞=iOz# `«# f~°∞ÊÖ’, â◊|i=∞ÅÖ’ H˘Å∞"≥·# ^≥·=O W+¨ì„ѨHÍ~°O <≥·+≤ìHõ „|ǨχK«~°º„=`åxfl áê\˜OK«_®xˆH `«=∞
f~°∞ÊÖ’¡ Hõ@∞ì|_ç LO\Ï=∞x ã¨Ê+¨ìѨizOk. â◊|i=∞Å ^≥·=O Wëêìxfl QÆ∞iOz ˆH~°à◊ ÃÇ·ÏHÀ~°∞ì "≥Å∞=iOz# D x*ÏÅ#∞ Z=~°∂ ã¨"åÅ∞
K≥Ü«∞ºHõáÈ=_»O =Å# JOu=∞ f~°∞ÊQÍ "≥Å∞=iOK«_»=∞~ÚOk.
â◊|i=∞Å ^≥"· åxH˜ „áê^äqŒ ∞Hõ ǨωõΩ¯ÅO@∂ LO_»=x, JO^Œ∞=Å# P ^≥=· O Wëêìxfl ѨiQÆ}#Ö’H˜ fã¨∞HÀ=Åã≤# J=ã¨~O° ÖË^hŒ J`«∞º#fl`«
<åºÜ«∞™ê÷#O "≥Å∞=iOz# f~°∞Ê, W^Õ J`«∞º#fl`« <åºÜ«∞™ê÷#O, Hˆ ~°à◊ ÃÇÏ· HÀ~°∞ì `«k`«~∞° Å∞ ‰õÄ_® J#∞ã¨iã¨∂Î =ã¨∞#Î fl „ÃÑg· H“xûÅ∞ f~°∞ÊÖ’ x~åúiOz#
x~°Ü ‚ ∂« Å LÅ¡OѶ∞¨ # =∂„`«"∞Õ HÍHõ, `˘=∞‡O_»∞QÆ∞~°∞ <åºÜ«∂kèÑ`¨ ∞« Å ÉˇOz WzÛ# f~°∞ʉõΩ ‰õÄ_® q~°∞^ŒOú QÍ<Õ LOk. D `˘=∞‡O_»∞QÆ∞~°∞ [_ôÅ˚ ∞ ¿ã@ì ∞
„>Ë_Oç Q∑ HÍ~˘Êˆ~+¨<£ PѶπ WO_çÜ∂« eq∞>ˇ_£ (vs) Hõ=∞i¬Ü∞« Öò \ωõΩû PѶ㑠~¨ ü JO_£ J^Œ~ûü Hˆ ã¨∞Ö’ JÜ≥∂^躌 f~°∞Ê`À K«kq`Õ PiìHÖõ ò 14, PiìHÖõ ò 21,
PiìHÖõ ò 25, PiìHÖõ ò 26 `«k`«~° PiìHÖõ ûò „ѨHÍ~°O ^Õ"åÅÜ«∂ÅÖ’ LO_Õ ^≥"· åʼnõΩ ǨωõΩ¯Å∞ LO\ÏÜ«∞#fl f~°∞Ê W=fi_»O J~ÚOk. (<åºÜ«∞"Õ`ÅΫ ‰õΩ ‰õÄ_®)
ѨÓ~°fiѨ٠u~°∞"å#∂¯~°∞ ~å*ºÑ¨ikèÖ’ LO_Õ Ç≤ÏO^Œ∂^Õ"åÅÜ«∂Å ^≥"· åʼnõΩ ã¨O|OkèOz# XHõ =ÚYº"≥∞#ÿ JOâ◊OÃÑ#· „ѨÉ∞íè `åfiÅ =∞^躌 [iy#
XѨÊO^ŒO x*ÏxH˜ JHõ¯_ç ^≥=· "≥∞#ÿ Ѩ^‡Œ <åÉè™í êfiq∞H˜, ÉèÏ~°`« „ѨÉ∞íè `åfixH˜ =∞^躌 AÖˇ· XHõ@= `Õn, 1949Ö’ [iy# ÉèQí =Æ O`«∞xH˜, =∂#=ÙxH˜ =∞^躌
[iy# XѨÊO^ŒO J<Õ K≥áêÊe. u~°∞"å#∂¯~°∞ áêʼnõΩÅ∞ `«=∞ ~å*Ϻxfl `«=∞ W+¨^ì =·≥ "≥∞#ÿ Ѩ^‡Œ <åÉè™í êfiq∞ K«~}° Hõ=∞ÖÏÅ =^ŒÌ ã¨=∞iÊO‰õΩx `å=Ú
Hˆ =ÅO PѨ~=° ∂`«‡ ¿ã=‰õΩÅO =∂„`«"∞Õ J#fl ÉèÏ=O`À, PÜ«∞# „Ѩux^è∞Œ Å∞QÍ =∂„`«"∞Õ ~å*Ϻxfl áêeã¨∞<Î åfl=∞#fl ÉèÏ=O`À ѨiáêÅ##∞ H˘#™êyOK«_"» ∞Õ
^•xH˜ HÍ~°}O, ÃÑ#· K≥ÑÊ≤ # XѨÊO^ŒO u~°∞"å#∂¯~°∞ ~å[ºÑ¨ikèÖ’#∞#fl Jxfl ^Õ"åÅÜ«∂ÅÖ’ H˘Å∞"≥#· ^Õ=`«Å ǨωõΩ¯Å#∞ Ѩi~°Hã∆˜ ∞¨ OÎ k. JO`ÕHÍHõ,
ã¨∞„Ñ‘OHÀ~°∞ì g\˜x Uq^èOŒ QÍ#∞ zO^Œ~=° O^Œ~° K≥Ü∞« º‰õÄ_»^xŒ =∞# ~å*ϺOQÆOÖ’x PiìHÖõ ò 361(1) „ѨHÍ~°O ^Œ∂~°O LOK«∞`ÀOk ‰õÄ_®!
ã¨~åÌ~°∞ Ѩ>ËÅ∞ QÍi JuÃÑ^ŒÌ q„QÆǨxfl ™ê÷Ñ≤Oz# ˆHO„^Œ „ѨÉèí∞`åfixfl N #ˆ~O„^Œ"≥∂_ç QÍ~°∞ `«# <Õ`«$`«fiOÖ’ #_çÑ≤ã¨∞Î<åfl~°∞. PÜ«∞# P<å_»∞
ÉèÏ~°`« „ѨÉèí∞`«fiO `«~°Ñ¶¨Ù# NѨ>ËÅ∞ QÍ~°∞ Ѩ^Œ‡<åÉèí™êfiq∞ "åiH˜ WzÛ# =∂@#∞ D<å_»∞ ã¨∞„Ñ‘OHÀ~°∞ì Z\ì̃ Ѩiã≤÷`«∞ÅÖ’#∞ g∞~°~å^Œx ã¨∞„Ñ‘OHÀ~°∞ì‰õΩ
QÆ∞~°∞Î K≥Ü«∂ºe. D "åQÍÌ<åxfl PiìHõÖò 26QÍ ~å*ϺOQÆ=ÚÖ’ HõOzѨ=∂Kå~°∞ºÅ Hõ$+≤KÕ ~°∂á⁄OkOK«|_çOk. ~å*ϺOQÆ Ñ¨~°"≥∞ÿ# <≥·uHõ`« JO>Ë
P<å_»∞ ÉèíQÆ=O`«∞_≥·# Ѩ^Œ‡<åÉèí™êfiq∞ "åiH˜ Ç≤ÏO^Œ∂ ^Õ=`«Å, Éèí‰õΩΊǨωõΩ¯Å‰õΩ ÉèíOQÆO HõÅQÆhÜ«∞=∞x KÕã≤# „Ѩ=∂}ÏxH˜ Hõ@∞ì|_ç LO_»_»O.
HÀ~°∞ì <À\©ã¨∞ ÃãHõ∆#∞ 4(1) P~å^èŒ<å ã¨÷ÖÏÅ 1991 K«@ìO („Ѩ`ÕºHõ xÜ«∞=∂=o) „ѨHÍ~°O PÅÜ«∂ÅÖ’x ^Õ=`« WëêìÅ#∞ Q“~°qOK«_»O.
Ç≤ÏO^Œ∂^Õ"åÅÜ«∂Å „Ѩ`ÕºHõ`«#∞ Ѩi~°H˜∆OKÕ PQÆ+¨µì 15, 1947 <å_»∞ [iy# XѨÊO^ŒOÖ’ <åºÜ«∞™ê÷<åÅ∞ `«Å ^Œ∂~°Û~å^Œ#fl xÜ«∞=∂xfl =∞~À™êi
QÆ∞~°∞ÎKÕã≤ ˆHO„^Œ „ѨÉèí∞`«fiO `«# ÉÏ^茺`«#∞ 㨄Hõ=∞OQÍ x~°fiiÎOKåe. 1947 PQÆ+¨µì 15 <å\˜H˜ u~°∞"å#∂¯~°∞ ~å[ºO WOHÍ Ñ¨^Œ‡<åÉèí™êfiq∞ "åi
UÅ∞|_çÖ’<Õ LO^Œx WHõ¯_» =ÚYºOQÍ QÆ=∞xOK«^Œy# q+¨Ü«∞O. O
XHõ T~°∞ ÉÏQÆ∞Ѩ_®ÅO>Ë XHõ =∞Oz =∞x+≤ ѨÓ#∞HÀ=Åã≤ =ÙO@∞Ok.
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q+¨µ‚ã¨Ç¨Ï„ã¨<å=∞ QÍ^ä•=o – 227
qâßfi`«∞‡_»∞
POQÆ¡=¸ÅO : _®II q.Ü«∞ãπ. ‰õ~°∞}ÏHõ~°<£, B.E.(Mech.), M.A. (Sanskrit), Ph.D.
=∞^èŒ∞~° ™ê„=∂*Ϻxfl, Ji=∞~°Ì# áêO_»∞º_»∞ Ѩiáêeã¨∞Î#fl
HÍÅOÖ’, JHõ¯_» â◊OÉèí∞áê^Œ K«i`«∞_»∞, t=*Ï˝<å=u J<Õ Ñ¨Ù}º
„ÉÏǨχ} ^ŒOѨ`«∞Å∞ x=ã≤OKÕ"å~°∞. "å~°∞ áêO_»º~å*ϺxH˜
Dâß#º ÉèÏQÆ"≥∞ÿ# '"å^Œ=Ó~°∞— J<Õ „Ѩ^Õâ◊OÖ’ x=ã≤OKÕ"å~°∞.
D ^ŒOѨ`«∞Å∞ Dâ◊fi~°∞x Ѩ~°=∞ Éèí‰õΩÎÅ∞. Ѩ~°"Õ∞â◊fi~°∞_≥·#
â◊OHõ~°∞x Pj~åfi^ŒO =Å# "åiH˜ XHõ =∞QÆÑ≤Å¡"å_»∞ [x‡OKå_»∞.
P ÉÏÅ∞_»∞ '"å^Œ=Ó~°∞—Ö’ [x‡OK«_»O =Å# =^Œ=Ó~°~ü Jx
J`« _ ç x z#fl`« # OÖ’ Ñ≤ e z<å, HÍÖÏO`« ~ ° O Ö’ PÜ« ∞ <Õ
'=∂}˜Hõº"åK«‰õΩ_»∞— J#fl ¿Ñ~°∞`À „Ѩã≤kú K≥O^•_»∞. J`«_»∞ Q˘Ñ¨Ê
q^•fiOã¨∞_»∞. "Õ^•Å∞, â‹·= PQÆ=∂ÅÖ’ J`«x áêO_ç`«ºO „Ѩã≤kú
K≥OkOk.
=∂}˜Hõº "åK«‰õΩx ѨÓsfi‰õΩÅ∞ áêO_»º~åA P™ê÷#OÖ’
J=∂`«∞ºÅ∞QÍ LO_Õ"å~°∞. =∂}˜Hõº "åK«‰õΩx áêO_ç`«º „ѨuÉèí#∞
K«∂ã≤# Ji=∞~°Ì# áêO_»∞º_»∞. J`«xx ‰õÄ_® `«# P™ê÷#OÖ’
XHõ J=∂`« ∞ ºxQÍ LO_ç , `« # ~å*ϺxH˜ =<≥ fl `≥ = ∞‡x
JÉèíºi÷OKå_»∞.
J~Ú`Õ , z#fl`« # O #∞O_Õ t=Éè í H ˜ Î H ˜ JOH˜ ` « = ∞~Ú,
t=㨠O |O^è Œ *Ï˝ < åxfl "≥ ` « H õ _ » " Õ ∞ Ѩ ~ ° = ∂~° ÷ = ∞x rq㨠∞ Î # fl
=∂}˜Hõº"åK«‰õΩxH˜ D Éè∫uHõ"≥∞ÿ# ã¨∞Yã¨OѨ^ŒÅ∞ U<å_»∂
PHõi¬OK«ÖË^Œ∞. JO^Œ∞ˆH ZO`À PHõ~°¬}©Ü«∞"≥∞ÿ# ~åAQÍi =^ŒÌ
H˘Å∞=ÙÖ’ KÕ~°\ÏxH˜ J`«#∞ U=∂„`«=¸ W+¨ìѨ_»ÖË^Œ∞.
~åAQÍ~°∞ =∂„`«O =∂}˜Hõº"åK«‰õΩx`À P`«x ѨÓsfi‰õΩÅ∞
`«=∞=^ŒÌ =∞O„`«∞Å∞QÍ LO_Õ"å~°∞ QÆ#Hõ, J`«_»∞ ‰õÄ_® `«=∞
H˘Å∞=ÙÖ’ KÕi J`«x Jáê~°"≥∞ÿ# *Ï˝<åxfl ~å[º„Ѩ[Å ã¨OˆH∆=∂xH˜
LѨÜ≥∂yOKåÅx J#∞#~ÚOKÕ"å_»∞.
=∂}˜Hõº"åK«‰õΩ_»∞ 㨈~#x, ~å*Ï™ê÷#OÖ’ XHõ J=∂`«∞ºxQÍ
„Ѩ"ÕtOKå_»∞.
XHõ<å_»∞ ~åAQÍiH˜ XHõ =~°Î=∂#O JOkOk. Jˆ~aÜ«∂
^Õ â ßxH˜ K≥ O k# =∞Oz "Õ ∞ Å∞*Ïu JâßfiÅ∞ KÀà◊ ~ å[º
<ÒHÍ„â◊Ü«∂xH˜ kQÆ∞=∞u J=Ù`åÜ«∞x, D "å~°Î JOk# "≥O@<Õ
~åAQÍ~°∞ P=∂`«∞º_≥·# =∂}˜Hõº"åK«‰õΩ_çx Ñ≤eÑ≤Oz WÖÏ
K≥áêÊ~°∞. - ''K«`«∞~°OQÆ|ÖÏÖˇ·# QÆ[, Jâ◊fi, ~°^äŒ, Ѩ^•u
|ÖÏÅÖ’, Jâ◊fi|ÅO q[Ü«∂xfl ™êkèOK«_»OÖ’ Ju =ÚYº"≥∞ÿ#
áê„`«#∞ áÈ+≤ã¨∞ÎOk. JO^Œ∞ˆH #∞=Ùfi KÀà◊~åAÅ <ÒHÍ„â◊Ü«∞"≥∞ÿ#
HÍ"Õi ѨÓOѨ@ì}"£∞‰õΩ "≥o¡, "Õ∞Å∞*Ïu Jˆ~aÜ«∂ *Ïu QÆ∞éÏ]Å#∞
„HõÜ«∞O KÕã¨∞‰õΩx ~å!—— Jx.
~åA J`«xH˜ #ÅÉèˇ· P~°∞ HÀ@¡ ã¨fi~°‚ <å}ËÅ#∞ WzÛ -
''<Õ#∞ h‰õΩ #ÅÉèˇ· P~°∞HÀ@¡ ã¨fi~°‚=Ú„^ŒÅ#∞ JOkOKå#∞. K«Hõ¯QÍ
=∞#ã¨∞Ö’x Ü≥∂K«#, =∂@Ö’x ã¨∂K«#, „H˜Ü∞« Ö’x PK«~}
° - D =¸_»∞ XHõ\Q˜ Í L#fl"å_Õ =∞Ǩ`«∞‡_»∞.
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J#∞"å^ŒO : _®II ã¨∞=∞<£Å`«
ÉË~°O KÕã≤ <å}º"≥∞ÿ# Jˆ~aÜ«∂ *Ïu QÆ∞éÏ]Å#∞ H˘x =∞#
~å*ϺxH˜ fã¨∞‰õΩx ~å! XHõ"Õà◊ D ^èŒ#O KåÅHõáÈ`Õ, H˘#_®xH˜
ZO`«=∂„`«O "≥#∞nÜ«∞=^Œ∞Ì. =∞iO`« ^èŒ<åxfl h‰õΩ ѨOÑ≤™êÎ#∞.
Jq ZO`«\ ˜ ^èŒ~°ÃÑ\˜ì J~Ú<å H˘#^Œy# "Õ∞Å∞*Ïu QÆ∞éÏ]Å∞!——
~åAQÍi =^ŒÌ ^èŒ#O JO^Œ∞‰õΩ#fl =∂}˜Hõº"åK«‰õΩ_»∞,
áêO_»º~å*Ϻxfl =^Œe =ÚO^Œ∞‰õΩ ™êQÍ_»∞. J~Ú`Õ JâßfiÅ#∞
ÉË~°OKÕÜ«∞_®xH˜ "≥à◊¡_®xH˜ =∂~°∞QÍ J`«_»∞, `«#‰õΩ t=nHõ∆#∞,
t=`«`åÎ fixfl „Ѩ™êkOK«QÆeˆQ =∞Oz =∂~°æ^Œ~°≈‰õΩx J<Õfi+¨}Ö’
™êyáÈÜ«∂_»∞.
u~° ∞ ÃÑ~° ∞ O`« ∞ Ô ~ · J#fl „Ѩ ^ Õ â ßxH˜ KÕ ~ ° ∞ ‰õ Ω #fl
=∂}˜Hõº"åK«‰õΩ_»∞, ‰õΩ~°∞O^Œ =$Hõ∆KèåÜ«∞Ö’ ^ŒH˜∆}=ÚYOQÍ
‰õÄ~°∞Û#fl XHõ =ºH˜Îx K«∂âß_»∞. P =ºH˜Î =ÚYO, k=º"≥∞ÿ#
„ѨHÍâßxfl "≥^Œ[Å∞¡`ÀOk. PÜ«∞# =ÚYOÃÑ·#∞#fl HÍOux,
‰õ Ä ~° ∞ Û#fl =Ú„^Œ # ∞ QÆ = ∞xOz# DÜ« ∞ <≥ = ~À Q˘Ñ¨ Ê
=∞Ǩ#∞ÉèÏ=Ù_»x =∂}˜Hõº"åK«‰õΩ_»∞ `«ÅKå_»∞.
"≥O@<Õ P =ºH˜Îx KÕ~°∞‰õΩx, ''=∞Ǩ#∞ÉèÏ"å g∞~°∞ <å‰õΩ
t= *Ï˝#`«`åÎ fixfl É’kèOK«, QÆÅ~å?—— Jx „ѨtflOKå_»∞.
P =ºH˜Î Wk qx WÖÏ „ѨtflOKå_»∞ - 'h‰õΩ 't=Ù_»∞— JO>Ë
`≥Å∞™ê? '*Ï˝#=Ú— JO>Ë Uq∞\˜?—
W@∞=O\˜ QÆ∂_è»"≥∞ÿ# „Ѩâ◊flÅ∞ q#fl =∂}˜Hõº "åK«‰õΩxH˜,
P =∞Ǩ#∞ÉèÏ=Ù_»∞ "Õ∞^è•q Jx J~°÷O J~ÚOk.
"≥O@<Õ PÜ«∞# áê^•Åg∞^Œ Ѩ_ç, `«##∞ J#∞„QÆÇ≤ÏOK«=∞x
„áêi÷OKå_»∞.
PÜ«∞# `«# KÕux =∂}˜Hõº "åK«‰õΩx `«ÅÃÑ· KÕu#∞OKå_»∞.
"≥O@<Õ =∂}˜Hõº"åK«‰õΩxH˜ t=`«`«Î fi *Ï˝<À^ŒÜ«∞=∞~ÚOk.
JO`ÕHÍ^Œ∞, =∞Ǩ#∞ÉèÏ=ÙxQÍ ™êH∆Í`«∂Î ^ŒH˜∆}Ï=¸ˆ~Î WÖÏ =∞x+≤
~°∂ѨOÖ’ ^ŒH˜∆}Ïaè=ÚYOQÍ ‰õÄ~°∞Ûx `«#‰õΩ t=nHõ∆#∞ `«# `«ÅÃÑ·
ǨϙêÎxfl LOz „Ѩ™êkOKå_»x =∂}˜Hõº"åK«‰õΩxH˜ J~°÷O J~ÚOk.
W^ŒO`å [iˆQ ã¨iH˜ =∂}˜Hõº "åK«‰õΩxH˜ Jáê~°"≥∞ÿ#
㨠O `À+¨ O Hõ e yOk. t=Ùx Ѩ @ ¡ `« # Hõ $ `« [ ˝ ` « # ∞
`≥eÜ«∞*ËÜ«∂Å#∞‰õΩx, 'u~°∞ÃÑ~°∞O`«∞Ô~·——Ö’ t=ÙxH˜ XHõ Éèí=º"≥∞ÿ#
PÅÜ«∂xfl xi‡OKåÅx J`«_»∞ JaèÅ+≤OKå_»∞. J~Ú`Õ JO^Œ∞‰õΩ
J=ã¨~°"≥∞ÿ# ^èŒ<åxfl ZHõ¯_ç#∞O_ç ã¨OáêkOK«QÆÅ_»∞? JO^Œ∞ˆH
áêO_»º~åA `«#‰õΩ WzÛ# #ÅÉèˇ· P~°∞ HÀ@¡ ã¨fi~°‚=Ú„^ŒÅ#∞
"≥zÛOz t"åÅÜ«∂xfl xi‡OKåÅx x~°‚~ÚOK«∞‰õΩx, "≥O@<Õ
PÅÜ«∞ x~å‡} Ѩ#∞Å#∞ ‰õÄ_® P~°OaèOKå_»∞.
H˘O`«=∞Ok Kå~°∞Å∞ áêO_»º~åA‰õΩ D ã¨=∂Kå~åxfl
KÕ~°"Õâß~°∞. ~åAQÍ~°∞ `«# "å~åÎǨÏ~°∞Å#∞ J`«_ç =^ŒÌ‰õΩ ѨOÑ≤,
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`«=∞ ~å*ϺxH˜ JâßfiÅ#∞ ZѨC_»∞ „HõÜ«∞OKÕã≤ `≥™êÎ=Ù Jx
ã¨O^Õâ◊O ѨOÑ≤OKå_»∞?
"å~åÎǨÏ~°∞Å∞ ã¨O^Õâ◊O `≥KÕÛã¨iH˜ =∂}˜Hõº"åK«‰õΩx =^ŒÌ
J@∞ |OQÍ~°∞ <å}ËÅ∞, W@∞ PÅÜ«∞ x~å‡}O - Ô~O_»∂ ѨÓiÎ
JÜ«∂º~Ú. "å~°∞ ~åAQÍi ѨH∆Í# QÆ∞éÏ]Å H˘#∞QÀÅ∞ =º=Ǩ~°O
ZO`«=~°‰õÄ =zÛOk Jx „Ѩtfl¿ãÎ, =∂}˜Hõº "åK«‰õΩx =^ŒÌ
Uã¨=∂^è•#O ÖËHõáÈ~ÚOk.
J`«_»∞ t"åÅÜ«∞OÖ’H˜ "≥o¡ t=Ù_çx „áêi÷OKå_»∞ -
''ÉèíQÆ=O`«∞_®! ~åAQÍ~°∞ <å‰õΩ WzÛ# ^èŒ#O JO`«\ ˜h <Õ#∞ h
PÅÜ«∞ x~å‡}ÏxH˜ qxÜ≥∂yOKå#∞. WѨC_»∞ K«∂¿ãÎ ~åAQÍ~°∞
QÆ∞éÏ]Å∞ ZHõ¯_»? Jx „Ѩtflã¨∞Î<åfl~°∞! <Õ#∞ ZHõ¯_çH˜ "≥àı¡k? h=Ù
`«Ñ¨Ê <å‰õΩ =∞Ô~=fi~°∞ â◊~°}∞ W=fiQÆÅ~°∞?——
t=Ù_»∞ J`«xx, ''"åiH˜ #∞=Ùfi QÆ∞éÏ]Å#∞ "≥O@ɡ@∞ì‰õΩx
=¸ÖÏ #Hõ∆„`«OÖ’ 'P=x— („âß=}O) =∂ã¨OÖ’ =™êÎ#x
`≥eÜ«∞*ˇ~Úº. <Õ#∞ JO`å ã¨iEã¨∞‰õΩO\Ï#∞ÖË!—— F^•~åÛ_»∞.
=∂}˜Hõº "åK«‰õΩ_»∞ =zÛ# "å~åÎǨÏ~°∞Å`À J^Õ q+¨Ü«∂xfl
K≥Ñ≤Ê Ñ¨Oáê_»∞. "å~°∞ ~åAQÍiH˜ D=∂@ K≥ѨÊQÍ<Õ PÜ«∞#
"Õ^•^茺ܫ∞#O KÕã≤# =ºH˜Î Jã¨`«ºO Z#fl\˜H© ѨÅHõ_»∞. JO^Œ∞ˆH
=∞#O =∂}˜Hõº"åK«‰õΩx =∂@ÅÃÑ·# qâßfiã¨=ÚOz J`«x ~åHõÔH·
"Õz LO^•=Ú!—— J<åfl~°∞.
(„âß=}) P=x =∂ã¨O, =¸ÖÏ#Hõ∆„`«O ~å<Õ =KåÛ~Ú.
J#fl=∂@ „ѨHÍ~°O =∂}˜Hõº"åK«‰õΩ_»∞ É’Öˇ_»xfl Jˆ~aÜ«∂*Ïu
QÆ∞éÏ]Å#∞ fã¨∞‰õΩ~å=_»O`ÀÉÏ@∞, D QÆ∞éÏ]ʼnõΩ Ü«∞[=∂xÜ≥ÿ∞#
Jˆ~aÜ«∂ =~°Î‰õΩ_çx ‰õÄ_® `«#"≥O@ fã¨∞‰õΩ=KåÛ_»∞.
=∂}˜Hõº"åK«‰õΩ_»∞ `«# =∂@ xÅɡ@∞ì‰õΩ<åfl_»x ~åAQÍ~°∞
KåÖÏ ã¨O`À+≤OKå~°∞. Jˆ~aÜ«∂ =~°Î‰õΩ_»∞ =∂}˜Hõº"åK«‰õΩ_ç
ÉË~°™ê~åÅ#∞ "≥∞K«∞Û‰õΩx, `å#∞ P QÆ∞éÏ]Å #xfl\˜h J`«xˆH
J=∂‡Åx xâ◊Û~ÚOK«∞‰õΩ<åfl#x P =~°‰Î Ωõ _»∞ ~åAQÍi`À J<åfl_»∞.
HÍx P =~°Î‰õΩ_»∞ `«# QÆ∞éÏ]ʼnõΩ =∞ixfl |OQÍ~°∞ <å}ËÅ#∞
K≥e¡OKåÅx QÆ\ ì̃QÍ J_çQÍ_»∞. ~åAQÍ~°∞ ã¨O`À+¨OQÍ<Õ P ^èŒ<åxfl
K≥e¡Oz, JâßfiÅ#∞ H˘#∞QÀÅ∞ KÕâß_»∞.
"≥à◊¥Î-"≥à◊¥Î P =~°Î‰õΩ_»∞ ~åAQÍix - 'ã¨O㨯 $`«OÖ’
QÆ∞éÏ]ʼnõΩ LѨÜ≥∂yOKÕ Ñ¨^ŒO g∞‰õΩ `≥Å∞™ê?—— Jx „Ѩtfl¿ãÎ,
~åA 'Jâ◊fiO— Jx ã¨=∂^è•#O WKåÛ~°∞. =~°Î‰õΩ_»∞ - ''Jâ◊fiO
J#fl =∂@‰õΩ J~°÷O Uq∞\˜?—— Jx J_ç# „Ѩâ◊fl‰õΩ ~åAQÍi =^ŒÌ
ã¨=∂^è•#O ÖËHõáÈ~ÚOk. PÜ«∞# `≥Å¡É’~Ú K«∂ã¨∂ÎO>Ë =~°Î‰õΩ_»∞
- ''â◊fi—— JO>Ë ˆ~ѨÙ. J-â◊fi JO>Ë ˆ~Ѩ٠J#flk ÖËxk! =∞i
LO\Ï#∞!—— Jx x„+¨¯q∞OKå_»∞.
D Jˆ~aÜ«∂ =~°Î‰õΩ_»∞ ã¨O㨯 $`« ÉèÏ+¨#∞ ZO`« Ö’`«∞QÍ
`≥Å∞ã¨∞‰õΩO@∞<åfl_À Jx ~åAQÍ~°∞ Pâ◊Û~°ºáÈÜ«∂~°∞.
WO`« "Õ ∞ Å∞*Ïu QÆ ∞ éÏ] Å #∞ `« # Ãã· x Hõ |ÖÏxH˜
JOkOz#O^Œ∞‰õΩ =∂}˜Hõº"åK«‰õΩ_çx Jaè#Okã¨∂Î, ~åAQÍ~°∞
J`«xH˜ Q˘Ñ¨ÊqO^Œ∞#∞ WKåÛ_»∞. P~å„u ~åA `«# â◊Ü«∞ºÃÑ·
q„â◊q∞ã¨∂Î, WO`« "Õ∞Å∞~°HõO JâßfiÅ`À `å#∞ ZO`À ã¨∞ÅÉèíOQÍ
P#O^ŒOQÍ Ñ¨xKÕÜ∞« _»O Q˘Ñ¨Ê P~ÀQƺã¨∂„`«O. F@q∞ á⁄O^Œ_O» <Õ~O° HÍ^Œ∞.
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KÀà◊-Ѩš= ~å*ϺÅ#∞ [~ÚOK«QÆÅ#x ã¨O|~°Ñ¨_®¤_»∞.
J~Ú`Õ J~°ú~å„u ã¨=∞Ü«∂xH˜ ~åAQÍ~°∞ Jâ◊fiâßÅ #∞O_ç,
#Hõ ¯ Å Tà◊ Å #∞ q<åfl~° ∞ . UO [~° ∞ QÆ ∞ `ÀO^• Jx
Pâ◊Û~°ºáÈ~Ú#~åA, `«# =∞ǨÏÅ∞ =~°O_®Ö’H˜ =zÛ JHõ¯_ç
^Œ$âߺxfl K«∂ã≤ XHõ¯™êi J"åHõ¯Ü«∂º~°∞. H˘`«ÎQÍ H˘x `≥zÛ#
Jâ◊ fi âßÅÖ’ Hõ \ ˜ ì # QÆ ∞ éÏ] Å hfl #Hõ ¯ Å∞QÍ =∂iáÈÜ« ∂ ~Ú.
JO`Õ H Í^Œ ∞ , Ѩ Ó ~° fi O #∞O_ô ~åAQÍiH˜ L#fl QÆ ∞ éÏ] Å #∞
Hõ~°∞ã¨∞Î<åfl~Ú. QÆ∞éÏ]Å∞ - #Hõ¯Å∞ ‰õÄ_® Ñ≤K≥ÛH˜¯ Ѩ~°∞QÆ∞Å∞
f™ê~Ú.
Wk K«∂ã≤# ~åAQÍi HÀѨO `å~å™ê÷~ÚH˜ KÕ~°∞‰õΩOk.
"Õ∞Å∞ *Ïu QÆ∞éÏ]ʼnõΩ =∂~°∞QÍ `«#‰õΩ #Hõ¯Å#∞ H˘x`≥zÛ "≥∂ã¨O
KÕã≤# =∂}˜Hõº "åK«‰õΩ_çx HÍ~åQÍ~°OÖ’ |OkèOѨKÕâß_»∞. `«#‰õΩ
Ug∞ `≥eÜ«∞^Œx =∂}˜Hõº"åK«‰õΩ_»∞ ZO`« #K«ÛK≥Ñ≤Ê<å, ~åA
J`«xx qâ◊fiã≤OK«ÖË^Œ∞.
K≥ é ™êÅÖ’ |Okè O K« | _ç # =∂}˜ H õ º "åK« H õ ~ ü `« # #∞
~°H˜∆OK«=∞x Ѩ~°=∞t=Ù_ç<Õ "Õ_»∞‰õΩ<åfl_»∞.
=∞~°∞Hõ∆}O "≥·ÔQ·#kH˜ f„="≥∞ÿ# =~°^Œ =zÛOk. =∞^èŒ∞~å
#QÆ~°O QÆ∞O_® „Ѩ=Ç≤ÏOKÕ "≥·ÔQ·#k QÆ@∞¡ `≥y, T~°∞ T~°O`å
[Å=∞Ü«∞O J=Ù`ÀOk. K«∂¿ãÎ, QÆOQÍ#k =zÛ D#kÖ’ Hõeã≤
Ѩ~°=à◊√¡ `˘‰õΩ¯`ÀO^• J#flO`« L^Œ$`«OQÍ LOk.
D L`åÊ`åxfl K«∂ã≤# áêO_»º=∞Ǩ~åA, „Ѩf ‰õΩ@∞O|O
#∞O_ç XH˘¯Hõ¯ =ºH˜Î =zÛ, "≥·ÔQ·#k X_»∞¤ Z`«∞Î#∞ ÃÑOK«_®xH˜
=∞\˜ì `≥zÛ á⁄Ü«∂ºÅx „Ѩ[Å#∞ âßã≤OKå_»∞. „Ѩ[Å∞ JO^Œ~°∂
~å*Ï[˝#∞ t~°™ê=Ç≤ÏOKå~°∞.
HÍx, JHõ¯_» =$^Œ∞ú~åÖˇ·# '=Ok— x=ã≤OKÕk. 'ѨÙ@∞ì— J<Õ
Pqi (ɡÅO¡ áêHõO`À HõeÑ≤# aÜ«∞ºOÑ≤O_ç`À KÕã#≤ q) ‰õΩ_»∞=ÚÅ
u#∞|_ç Ѩ^•~å÷Å#∞ J=Ú‡‰õΩx JuHõ+Oì¨ g∞^Œ ~ÀAÅ∞ "≥àn¡◊ ¿ãk.
#k X_»∞¤#∞ ÃÑOKÕѨxH˜ "≥à◊¡_®xH˜ P"≥∞ `«Ñ¨Ê P WO\’¡ ‰õΩ@∞O|
ã¨Éèí∞ºÅ∞ =∞~˘Hõ~°∞ Z=~°∂ ÖË~°∞. ~å[Éèí@∞Å∞ =∂„`«O P"≥∞<Õ
=zÛ, `«# ‰õΩ@∞O|O =O`«∞H˜O^Œ ѨxK≥Ü«∞º=∞x P*Ï˝Ñ≤OKå~°∞.
P ã¨=∞Ü«∞OÖ’ =$^Œ∞ú~åe WO\˜H˜ ^Œ$_è»OQÍ - |ÅOQÍ
L#fl XHõ =ºH˜Î =zÛ, P"≥∞ |^Œ∞Å∞ `å#∞ ѨxH˜ "≥àÏÎ#x Éèí@∞ʼnõΩ
K≥áêÊ_»∞. P"≥∞, ''DѨxH˜ hÔHO`« ‰õÄe HÍ"åe <åÜ«∞<å?—— J
J_çyOk. P =ºH˜Î - ''J"åfi! D<å_»∞ #∞=Ùfi `«Ü«∂~°∞ KÕ¿ã
'Ñ≤@∞ì—ÅÖ’ U^≥·`Õ qiyáÈ`«∞O^À, ^•xx <å‰õΩ ‰õÄeQÍ W=Ùfi——
J<åfl_»∞.
qz„`«OQÍ P<å_»∞ P"≥∞ KÕã≤# 'Ñ≤@∞ì— Åhfl qiyáÈÜ«∂~Ú.
H˘xfl ux, H˘xfl\˜x J`«_»∞ =∞^蕺ǨÏfl Éè’[<åxHõx Ѩ@∞ìÔHàÏ¡_»∞.
"≥·ÔQ·#k X_»∞¤# Ѩx K≥Ü«∞º_®xH˜ J`«_»∞ KÕ~°∞‰õΩ<åfl_»∞.
XHõ Ñ≤_çÔH_»∞ =∞\˜ì fã¨∞‰õΩx, ^•xx #k X_»∞¤‰õΩ qã≤i, P
=ºH˜Î x„kOK«™êQÍ_»∞. ~åAQÍ~°∞ Ѩx ZO`« =~°‰õΩ =zÛO^À
ѨsH˜∆OK«_®xH˜ =zÛ, Ѩx K≥Ü«∞º‰õΩO_® Ѩ_»∞‰õΩx HõxÑ≤Oz# D
=ºH˜Îx K«∂ã≤ „HÀkè`«∞ÅÜ«∂º~°∞.
P =ºH˜xÎ x„^ŒÖÑË ,≤ Ѩx K≥Ü∞« º‰õΩO_® ZO^Œ∞‰õΩ Ѩ_∞» ‰õΩ<åfl=x
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QÆkÌOKå~°∞. P =ºH˜Î - ''ˆH=ÅO #k X_»∞¤#∞ Z`«∞ÎKÕã≤ #QÆ~åxfl
~°H˜∆OK«QÆÅ"å? #∞=Ùfi XHõ "Õ^ŒÑ¨O_ç`«∞_çx Hõ@Hõ\ÏÅ "≥#Hõ
|Okè O Kå=Ù. JO^Œ ∞ ˆ H #kH˜ HÀѨ " ≥ Ú zÛ, =~° ^ Œ h \˜ ` À
=ÚOK≥`«∞Î`ÀOk!—— J<åfl_»∞.
D =∂@Å∞ q#fl ~åAQÍi HÀѨO =∞iO`« ÃÇÏK«∞Û
J~ÚOk. ''#<Õfl `«Ñ¨C Ѩ_»∞`«∞<åfl"å?—— JO@∂ ǨïOHõiOz#
~åAQÍ~°∞ `«# KÕuÖ’x ^ŒO_»O`À P =ºH˜Î gѨ٠g∞^Œ QÆ\ ˜ìQÍ
^≥|ƒ"Õ™ê~°∞. J~Ú`Õ P ^≥|ƒ, ~åAQÍi U#∞QÆ∞Åxfl\˜H© `«yeOk.
PÜ«∞# QÆ∞éÏ]Å∞, ¿ã=‰õΩÅ∞, JHõ¯_» #kQÆ@∞ì#∞ ÃÑOK«_®xH˜ Ѩx
KÕã¨∞Î#fl "å~°O^Œi`ÀÉÏ@∞, ã¨fiÜ«∞OQÍ ~åAQÍiH˜ ‰õÄ_® `å#∞
H˘\˜ì# P ^≥|ƒ `«#ˆH `«ye, <˘Ñ≤Êx J#∞ÉèíqOKå~°∞.
JѨC_»∞ ~åAQÍiH˜ XHõ q+¨Ü«∞O J~°÷O J~ÚOk. D
=ºH˜Îx WO`«‰õΩ =Ú#∞Ѩ٠ZHõ¯_À K«∂™ê##∞‰õΩ<åfl~°∞. PÖ’z¿ãÎ
P =ºH˜Î =∞Ô~=~ÀHÍ^Œ∞, Jˆ~aÜ«∂ QÆ∞éÏ]Å#∞ J=∞‡_®xH˜ =zÛ#
=~° Î ‰ õ Ω _Õ # x É’^è Œ Ñ ¨ _ ç O k. P "≥ O @<Õ J`« _ » ∞ 㨠fi Ü« ∞ OQÍ
Ѩ~°=∞t=Ù_Õ#x ‰õÄ_® P~åAQÍ~°∞ „QÆÇ≤ÏOK«∞‰õΩ<åfl~°∞.
~åAQÍ~°∞ PÜ«∞# HÍà◊g¡ ∞^Œ Ѩ_,ç Hõq∆ ∞OK«=∞x "Õ_∞» ‰õΩ<åfl~°∞.
"≥O@<Õ =∂}˜Hõº"åK«‰õΩ_çx K≥é™êÅ #∞O_ç |O^èŒ q=Ú‰õΩÎ_çx
KÕã≤, #ÅÉèˇ· P~°∞HÀ@¡ |OQÍ~°∞ =Ú„^ŒÅ JѨC#∞ ‰õÄ_® ~°^Œ∞Ì
K≥Ü«∞º=∞x t=Ù_»∞ P*Ï˝Ñ≤OKå_»∞. J^Õ ã¨=∞Ü«∞OÖ’ Ѩ~°=∞ t=Ù_»∞
~åAQÍiH˜ Ô~O_»∞ =~åÅ#∂ „Ѩ™êkOKå_»∞ - 1) `«fi~°Ö’<Õ
~åAQÍiH˜ ã¨O`å# „áêÑ≤Î LO@∞O^Œx 2) WHõ g∞^Œ@ "≥·ÔQ·#kH˜
=~°^Œ ~å^Œ∞ Jx!
D ã¨OѶ¨∞@# `«~°"å`« =∞^èŒ∞~°Ö’ g∞<åH˜∆ J=∞‡"å~°∞
™È=∞ã¨∞O^Œˆ~â◊√_çQÍ H˘Å∞=Ù#fl t=Ù_çx WÖÏ „ѨtflOzOk -
''g∞ gѨÙÃÑ·# H˘\˜ì# ^≥|ƒ „ѨÉèÏ"åxfl „Ѩ[Å∞, `«H˜¯#"å~°∞
J#∞ÉèíqOKÕ@@∞¡ ZÖÏ K≥Ü«∞ºQÆeQÍ~°∞?——
ã¨∞O^Œˆ~â◊√_»∞, ''g∞ J#flQÍÔ~·# Jà◊QÆ~ü =^ŒÌ#∞O_Õ
<Õ~°∞Û‰õΩ<åfl#∞!—— Jx P"≥∞‰õΩ ã¨=∂^è•#O WKåÛ_»∞.
''J^≥ÖÏ? g∞<åH˜∆ „ѨtflOzOk.
ã¨∞O^Œˆ~â◊√_»∞ #=Ùfi`«∂ - ''NHõ$+¨µ‚_»∞ QÀ‰õΩÅOÖ’ áêÅ#∞
XHõ WO\’¡ ^˘OyeOz#ѨC_»∞ P Q˘Öˇ`¡ « Hõ$+¨µ_‚ xç Hõé`] À H˘\˜Oì k.
J~Ú`Õ P ^≥|ƒ Hõ$+¨µ‚xH˜ HÍHõ, „ѨѨOK«O JO`«\ ˜H© `«yeOk.
^•xH˜ HÍ~°}O „ѨѨOK«=∞O`«\ ˜ P`«‡Å‰õÄ NHõ$+¨µ‚_Õ P`«‡,
PÜ«∞##∞ H˘_ç`Õ, P`«‡Åhfl P ÉÏ^èŒ#∞, <˘Ñ≤Êx J#∞Éèíq™êÎ~Ú.
JO^Œ∞ˆH ~åA ##∞fl H˘\˜ì#ѨC_»∞ <Õ#∞ N=∞<åfl~åÜ«∞}∞_ç <å
P`«‡QÍ#∞, ##∞fl <Õ#∞ PÜ«∞# â◊s~°OQÍ#∞ ^蕺xOK«∞‰õΩ<åfl#∞.
JO^Œ∞ˆH PÜ«∞# ^ŒÜ«∞=Å# <å ÉÏ^èŒ#∞ `«H˜¯# "å~°O^ŒiH©
J#∞Éèí=OÖ’H˜ =KÕÛ@@∞¡ K≥Ü«∞ºQÆeQÍ#∞!——
g∞<åH˜∆ J=∞‡"å~°∞ t=Ù_çx „ѨtflOzOk - ''J^Õ J~Ú`Õ,
ˆ H =ÅO g∞ <˘Ñ≤ Ê =∂„`« " Õ ∞ `« H ˜ ¯ # r=ÙÅ∞ ZÖÏ
»y∫Á™∫Á™ ∫Á™z u o ∫™z ∫Á™z ™åÁz ∫ ™z @
N~å=∞ ~å=∞ ~å"Õ∞u ~°"Õ∞ ~å"Õ∞ =∞<À~°"Õ∞ I ã¨Ç¨Ï„ã¨<å=∞ `«`«∞ÎźO ~å=∞ <å=∞ =~å#<Õ II
P‰õΩ z=~° h\˜ aO^Œ∞=ÙÖÏ HÍÅO JOK«∞Ö’¡ h rq`åxfl #$`«ºO KÕ~ÚOK«∞.
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J#∞ÉèíqOK«QÆeQÍ~°∞? g∞~°∞ u#fl =∞^èŒ∞~°"≥∞ÿ# 'Ñ≤@∞ì— ~°∞zx
`« H ˜ ¯ #"å~° ∞ ZO^Œ ∞ ‰õ Ω J#∞Éè í q OK« Ö Ë H õ á ÈÜ« ∂ ~° ∞ ? „^ÒѨ k
JHõ∆Ü«∞áê„`«#∞ â◊√„ÉèíO KÕã≤# `«~°"å`« P áê„`«Ö’ q∞ye# z#fl
âßHÍxfl NHõ$+¨µ‚_»∞ u<åfl_»∞ Hõ^•!——
ã¨∞O^Œˆ~â◊√_»∞ ^•xH˜ ã¨=∂^è•#OQÍ - ''<Õ#∞ g∞ J#flQÍÔ~·#
Jà◊QÆ~ü, J^Õ N=∞<åfl~åÜ«∞}∞_»∞ K≥Ü«∞ºQÆeˆQ Jxfl HÍ~åºÅ∞
K≥Ü«∞ºQÆÅ<å? ã¨~°fi r"å`«‡Å Ü«∞O^Œ∞ =ã≤OKÕ Ñ¨~°=∂`«‡ PÜ«∞#,
"åix ~°H˜∆ã¨∂Î LO\Ï_»∞ Hõ^•! PÜ«∞# JHõ∆Ü«∞áê„`«Ö’ q∞ye#
z#flâßHÍxfl Éèí∞lOz ã¨O`«$ѨÙÎ_»∞ JÜÕ∞º_»∞. P ã¨O`«$Ñ≤Îx PÜ«∞#
^Œ∂~åfiã¨=ÚxH˜, PÜ«∞# t+¨µºÅ‰õΩ JO^Õ@@∞¡ K≥Ü«∞ºQÆeˆQ_»∞!——
''=∂ J#flÜ«∞ºÖÏQÆ g∞‰õΩ `«H˜¯# r=ÙÅѨ@¡ J@∞=O\˜
Éè Ï =O g∞‰õ Ω ÖË ^ Œ ∞ Hõ ^ •! JO^Œ ∞ ˆ H PÜ« ∞ # D QÆ ∞ }Ïxfl
JÅ=~°∞K«∞‰õΩO^Œ∞‰õΩ g∞~°∞ PÜ«∞# <å=∂xfl [Ñ≤ã¨∂Î LO_»O_ç!——
JO@∂ „¿Ñ=∞QÍ<Õ =∞O^ŒeOzOk g∞<åH˜∆.
D ã¨OÉèÏ+¨}#∞ =i‚ã¨∂Î <Õ#∞ XHõ â’¡HÍxfl ~°zOKå#∞.
YÁoÏÆ˙ oƒ åÁuÀo uN˛ØÁå osÁ ™ÁáÏÆ|“yå: ú∫Ê
\yƒ§¿÷ußtÁuåƒo|åú∫Áz ƒzfiÁ“ozÀoÁÊ √ÆsÁ™Ω@
Ã|À™{ ÆttÁ: “u∫ÀoÏ Ã“\≈∆ÁN˛Á∆åÊ ™z ooÁz
uånÆÊ N˛yo|Æ oÀÆ åÁ™ ™áÏ∫Á∫Áryuo ƒuO˛ uüÆ™Ω@@
™È=∞ ã¨∞O^Œˆ~â◊√_»∞ g∞<åH˜∆`À WÖÏ K≥áêÊ_»∞ - ''^Õg!
<Õ#∞ áêO_»º~åA <åg∞^Œ ^≥|ƒ"Õã≤# ã¨=∞Ü«∞OÖ’ =∂ W^ŒÌi
=∞^茺 â◊s~°O - P`«‡ ã¨O|O^è•xfl TÇ≤ÏOK«∞‰õΩO@∂ P NǨÏi
<å=∂xfl ^蕺xOK«_»O ^•fi~å ÉÏ^èŒ#∞ JO^ŒiH© ѨOz, JO^Œih
QÆO^Œ~°QÀà◊OÖ’H˜ Ѩ_≥Ü«∞º\ÏxH˜ HÍ~°}O JÜ«∂º#∞. „Ѩ[Å∞,
ã¨~°∞fiÅÜ«∞O^Œ∞ XHõ¯>Ë JO`«~å`«‡ LO^Œx, „QÆÇ≤ÏOKÕÕO^Œ∞‰õΩ P
NǨÏix ã¨∞ÎuOK«∞ =∞^èŒ∞~å <å^ä•!——
''J~Ú`Õ g∞~°∞ U <å=∂xfl [Ñ≤OKå~°∞ ™êfig∞?——
''q+¨µ‚ ã¨Ç¨Ï„ã¨<å=∂=oÖ’x 277= <å=∞"≥∞ÿ# ''qâßfi`«‡——#∞
[Ñ≤OKå#∞. JO>Ë qâ◊fiOÖ’x Jxfl P`«‡Å‰õΩ P`«‡ PÜ«∞<Õ##fl
J~°÷O Hõ^•!——
x~°∞H˜Î „ѨHÍ~°O
EÁ•ÆÁÊ Y rÁåN˛™|•ÆÁÊ uƒæÁÁn™Á √ÆÁúåÁoΩ À™wo: @
Z=~°~Ú`Õ `«=∞x `å=Ú Jaè=$kú Ѩ~°K«∞‰õΩO@∂, `«=∞
*Ï˝#=Ú - ™ê^èŒ#Å ^•fi~å `«=∞ ã¨=¸Ç¨xfl ‰õÄ_® P*Ï˝Ñ≤ã¨∂Î
Jaè=$kú K≥O^•Å#∞‰õΩO\Ï~À, "å~°∞ ''qâßfi`«‡<Õ #=∞ó—— Jx
ÉèíH˜ÎQÍ [Ñ≤ã¨∂Î, zÅ∞‰õÄ~°∞Ö’ "≥Åã≤# ÉÏÖÏr ~°∂áêxfl =∞#ã¨∞Ö’
^蕺x™êÎ~À "å~°∞ K«Hõ¯x Ѷ¨e`åxfl á⁄O^ŒQÆÅ~°∞.
„Ñ≤Ü«∞"≥∞ÿ# '"åH±— áê~î°‰õΩÖÏ~å! ÉèíH˜Î - „â◊^ŒúÅ`À [Ñ≤^•ÌO.
''G qâßfi`«‡<Õ #=∞ó—— O
ÓœÁåÁ™ o Ï ¡ ÆÊ ∫Á™ åÁ™ ƒ∫Áååz @@
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February '20w w w w w w w w w w w w w w w w w w w 15
AHOBILAM AND AHOBILA MUTT - 87
The whole story of Hiranyakashipu and Prahlada is
about how materialistic people or Rajasa and
Thaamasa character people are torturing the Sattvic
spiritual beings and ultimately the consequence they
face. Sattvic and devotional environment is very essential
to protect Dharma in this whole country or for that
matter any world. If there is Sattvic and devotional
environment and attitude to not harm or cause pain
to others, the Lord himself will come to protect such
devotees and vanquish the hatred coming from Raajasa
and Thaamasic people. Lets learn this lesson from
the story as how Lord protected Prahlada and
vanquished Hiranyakashipu.
Story so far…
Prahlada was having ecstatic love and devotion for
Lord. He was saved right from the beginning even
he was in the womb of his mother Kayadhu by
Devarishi Narada’s intervention. He was sent to
Gurukul to learn the material items and learn things
in praise of his father which did not attract him at
all.
His father Hiranyakashipu was interested in his son
getting material education but Prahlada was so devoted
to the Lord Narayana that nothing but Lord’s thoughts
could enter his mind which annoyed Hiranyakashipu.
When Hiranyakashipu called Prahlada to find what
he learnt he was shocked to see the knowledge of
the child about Lord Vishnu and his devotion to him.
He ordered his killing but his soldiers could not.
He ordered the poisonous snakes to Bite Prahlada
but in vain. He ordered elephants to trample him,
but could not succeed. He ordered Prahlada to be
put in fire. He came back with more radiance. Realizing
the wrath of Hiranyakashipu, the teachers of Prahlada
sought one more chance from the King to mend him.
Prahlada took the opportunity to teach devotion to
his fellow students in the school. His message was
to start devotional life right from childhood without
wasting time to achieve the purpose of life to attain
Lord. If one gets distracted in worldly pleasures which
are momentary and harmful then one will be deprived
of the eternal bliss with Lord. Enraged Hiranyakashipu
had arranged for killing Prahlada by poisoning his
food. With utterance of Ananthaya Namaha Prahlada
ate the poison which became nectar by God’s grace.
He was subjected to fire and he emerged more
powerful. His masters came to convince him but
in vain. He was subjected to excorcist powers but
no impact. He became more powerful. He was thrown
[~ÚOK«_®xˆH [x‡OKå~°∞. ^Œ$_è» ã¨OHõÅÊO Hõey Ѩ@∞ì g_»Hõ Ѩx KÕÜ∞« O_ç.
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– M.V. SOUNDARARAJAN
from a tall mountain cliff but he came out unscathed.
The teachers then took permission of the King to
take Prahlada back to Gurukul to give another try.
They taught him Political Science written by
Sukracharya known as Sukra Niti. After some time
again Hiranyakashipu summoned Prahlada along
with his teachers and enquired about his new learning.
Prahlaada gave a small gist of his learning and went
back to link everything in life to devotion to Lord
Narayana. Hiranya Kashipu becomes red with anger…
THE MATTER OF AHOBILA NARASIMHA (contd..)
VEDANTA DEEPIKAI, SAMBUDAM-4 (1914-1915)
Hiranya kashipu full of rage gets up from
his massive throne and kicks Prahlaada in his chest.
His anger knew no bounds. He looked like a person
set out to completely destroy the whole world. He
hit both of his hands like angry clapping and called
“Hey Viprachitti! Hey Raahu!, Hey Bali! Tie this
person who has come to destroy our clan with the
binding of Naagas known as Nagapaasa and throw
him into the ocean. Immediately drop large mountains
on him so that he does not have any chance to
come back from the depths of the ocean. If you
let him come back again he will spoil the whole
world with his thoughts and his own new religion.
It will then be difficult for us to control and sustain
the belief that I am the actual master of the whole
world and creator. There can be none other than
me who will be worshipped by others”.
Hiranya Kashipu is a great example of a
materialistic person who does not believe in Lord’s
supremacy and who when faced with reality that
he can never become Lord of Lords or the creator,
is not willing to accept it. He loses complete mental
balance and tries to harm someone who only carried
the bitter message and delivered it to him. He did
not even think that his son just carried the bitter
message that never ever the Asura clan can become
the creator or supreme being himself. This is not
an elevation or a promotion type positions that are
around seen in the world. Lord Almighty Narayana
is the only one who is in a different plane and cannot
be equalled or replicated. He is the one who gives
the rewards and punishments to all the beings in
the world. When one becomes out of control in such
a rage one loses himself, his mind and power of
reasoning logically and that is exactly the state
currently Hiranya kashipu is in.
Listening to the orders of Hiranya Kashipu, Prahlada
February '20w w w w w w w w w w w w w w w w w w w 16
was subjected to Naaga Paasa, the toughest binding
with highly poisonous snakes and from which no
one has the history of coming back alive. This was
the greatest weapon Asuras were taught by
Sukracharya and they applied on their toughest
enemies. Later it is the same Naga paasa that Indrajit
tied Rama and Lakshmana for which Lord Garuda
needed to appear from Sri Vaikuntha to free them
from it.
They then threw Prahlada into the centre
of the ocean tying him to the bottom most part of
a large mountain. Prahlaada was carrying the creator
Lord Narayana who is the base of the whole world
in his heart while being subjected to such ferocious
atrocities. When the great devotee Prahlada having
Lord Narayana in him fell in the ocean the whole
ocean vibrated heavily. It was like a major Tsunami
every where in the world. The water ran all over the
earth’s surface. Hiranyakashipu also followed the
whole operation and directly supervised it. He said
to his fellow demons “Oh! Asuras, this person could
not be killed by weapons, could not be bitten by
snakes, could not burnt by fire, could not be trampled
by elephants, could not be broken into pieces by
dropping from cliffs. So bury him inside the ocean
with lots of mountains on it so that there is no hole
for him to come”. Following these orders all the
demons brought lots of mountains and completely
covered Prahlada and buried him heavily in the ocean
bed. Prahlada was not having any oxygen to survive.
He was all the time chanting the name of Lord
Govinda. His continuous chants of Govinda reverberated
in the ocean bed.
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å™Àoz úÏlg∫yN˛Áq å™Àoz úϪ Áz ™ @
å™Àoz Ã|¬ÁzN˛Án™åΩ å™Àoz uoS™YuN¿˛mz @@
å™Àoz ƒÁÃÏtzƒÁÆ å™Àoz N˛ªmÁN˛∫ @
å™Àoz uƒæÁøúÁÆ å™Àoz Ã|™Óo|Æz @@
å™Áz§¿÷lÆtzƒÁÆ TÁz§¿Á÷mu“oÁÆ Y @
\TuÚoÁÆ Nw˛…mÁÆ TÁzuƒãtÁÆ å™Áz å™: @@
§¿÷nƒz Ãw\oz Ã˙ uÀsoÁ{ úÁ¬Æoz úÏå: @
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The above slokas are recitals for everyone
who is in dire danger. Lord will come to protect
him. Prahlaada Recited the above slokas
continuously. The slokas mean as follows : “Oh!
Lotus eyed Lord Purushottama, I pay my
obeiscence to you. You are the soul of the entire
world. You are having sharp Sudarshana chakra.
I pray to you. You are Vaasudeva. I pray to you.
You are having innumerable mines of compassion,
I bow to you. You are the entire universe, I bow
to you. You are the material cause of all items
having name in this world. I bow to you. You
are the Lord of the great souls who keep reciting
Vedas and you look after your devotees and cows
and the earth. You always do good to the universe,
Oh! Krishna! Govinda! Lots of my namaskarams
to you. You are the creator in the form of Brahma,
you are protector in your own form of Vishnu and
you are the inner controller of Shiva and the creator
of destruction or Pralaya to the world. You are
the inner controller of all the thri murthies. I pray
to you.
(to be continued)

Lakshmi says "Wherever I exist, merits exist and

ÆfiÁ“Ê ofi úÏ l ÆÁuå ÆfiÁ“Ê ofi Nz ˛ ∆ƒ:
∆ƒ:@@ wherever I exist, Kesava also exists. Therefore I (should
be regarded as) the woman(hood) inherent in all
ƒuåoÁÆÁ™“Ê oÀ™ÁëÁÁ∫y Ã| \ Tã™Æy@@ women, that pervades the universe..." .
(Source - Lakshmi Tantra )
Ü«∞„`åǨÏO `«„`« ѨÙ}Ϻx Ü«∞„`åǨÏO `«„`« ˆHâ◊=ó I ''...<Õ#∞(=∞ǨÅH˜∆ ‡x) ZHõ¯_» LO>Ë JHõ¯_» ѨÙ}ϺÅ∞, <Õ#∞ ZHõ¯_À
=x`åÜ«∂=∞ǨÏO `«™ê‡<åfls ã¨~fi° [QÆ#‡~¸ II JHõ¯_Õ Hˆ â◊=Ù_»∞. JO^Œ~∞° =x`«ÅÖ’ <Õ#∞O\Ï#∞. JO^Œ∞Hˆ [QÆ`∞« ÖÎ ’x
¢ãÅΑ #∞ <å ~°∂ѨOQÍ ÉèÏqOz Q“~°qOKåe...—— (¿ãHõ~}° : ÅH©; `«O„`«O )
NEWS CELESTIAL WEDDING OF GODADEVI PERFORMED
Godadevi Kalyanam was conducted at Balaji temple here on Tuesday. It is a tradition to perform the ceremony
in all Vishnu temples on the day of Chilkur: Godadevi Kalyanam was conducted at Balaji temple here on
Tuesday. It is a tradition to perform the ceremony in all Vishnu temples on the day of Bhogi. Chief priest
Rangarajan performed the ritual. Devotees attended it in large numbers. They had a glimpse of the celestial
wedding of Godadevi and Ranganatha Swamy. Though Godadevi is consort of Lord Ranganatha, the Vaisnava
Sampradaya allowed her to become consort of all Vishnu Avataras by considering her as avatar of Bhu Mata.
So, the daughter of the Vishnuchitta Alvar also becomes an additional consort of Balaji Venkateswara Swamy.
This same tradition is followed in all Vishnu temples such as Lord Rama, Krishna, and Venkateswara etc. As
such, Chilkur temple also follows the same Sampradaya (tradition). (Hans India,15 Jan 2020)

*Ï˝#O J=∂O`«OQÍ á⁄Oyá⁄~°^¡ ∞Œ . JOK≥ÅOK≥Å∞QÍ Jaè=$kú K≥O^Œ∞`«∞Ok.

February '20w w w w w w w w w w w w w w w w w w w 17
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"å^Œ„Ѩu"å^Œ#Å`À F_çOz JO^Œih É∫^ŒÌ=∞`åxfl ã‘fiHõiOKÕÖÏ
KÕÜ«∞É’`«∞<åfl~°x ‰õÄ_® aO|∞_»∞ "å~°Î `≥KåÛ_»∞. H˘O`«=∞Ok É∫^ŒÌ
ã¨<åºã¨∞Å∞ WѨÊ\˜Hˆ HÍj‡~°∞Ö’x ѨO_ç`∞« Å#∞ K«~Û° ʼnõΩ, "å^Œ„Ѩu"å^Œ#ʼnõΩ
Ñ≤eKå~°x K≥áêÎ_∞» . aO|∞_»∞ =∞iÜ«Ú H˜u∆ ~åA Hõeã≤ ~å=∂#∞AÅ"åix
`«=∞‰õΩ ã¨Ç¨ Ü«∞O KÕÜ∞« =∞x „áêi÷™êÎ~∞° ... ~å=∂#∞*ÏKå~°∞ºÅ"å~°∞ "åi
JÉèºí ~°#÷ #∞ JOwHõiOKå~°∞. HÍh `«#‰õΩ H˘xfl +¨~`° ∞« Å∞ L<åflÜ«∞<åfl~°∞.
~å=∂#∞AÅ"å~°∞ `å#∞ É∫^Œú a‰õ∆Ω=Ùx <Õ~°∞QÍ K«∂ã≤ "åkOK«#x `«#
"≥Ú^Œ\ ˜ +¨~°`«∞QÍ ÃÑ\˜ì, Ô~O_»= +¨~°`«∞ `«#‰õΩ q[Ü«∞O ÅaèOz#
"≥O@<Õ âß~°^•Ñ‘~°î „QÆO^ä•ÅÜ«∞OÖ’xH˜ „Ѩ"âÕ O◊ ^˘~°HÍÅ<åfl~°∞. "≥Ú^ŒÅ∞
â◊OÉèí∞™êfiq∞ "åkOz# `«~°∞"å`Õ `å#∞ "å^Œ#Ö’xH˜ kQÆ∞`å#<åfl~°∞.
H˜∆u~åA Jxfl +¨~°`«∞ʼnõΩ JOwHõiOKå_»∞.
[~°QÆÉ’ÜÕ∞ K«~°Û‰õΩ É∫^Œú a‰õ∆Ω=ÙÅ∞ =∞iÜ«Ú |$ǨÏ^•fiã¨∞ |O^èŒ∞=Ù
D „ѨÑO¨ K«OÖ’ ã¨=Ú„^ŒO HõO>Ë, ™ê~å~Ú Z‰õΩ¯= =∞Okx =ÚOKÕãO≤ k.
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`≥Å∞QÆ∞ J#∞"å^ŒO : N=∞u ã¨∞^è• ~°OQÆ~å[<£
HÍj‡~°^Õâ◊ ~å[^è•xÖ’ Ǩ[Ô~·<å~°∞. ~å[ ^Œ~åƒù~°∞Ö’ "ÕkHõ ã¨~åfiOQÆ
ã¨∞O^Œ~°OQÍ JÅOHõiOK«|_çOk. N=∞„^•=∂#∞*ÏKå~°∞ºÅ∞ ‰õÄ_®
t+¨ºã¨"∞Õ `«OQÍ "ÕkHõ#∞ JÅOHõiOKå~°∞. xO_»∞ ã¨ÉÖíè ’ JO^Œih L^ÕtÌ Oz
"å^Œ„Ѩu"å^Œ##∞ x~°fiÇ≤ÏOKÕ N |Å~å=∞ "å[¿ÑÜ«∞QÍ~°∞ +¨~°`«∞Å∞
K≥áêÊ~°∞. P +¨~°`«∞ʼnõΩ ѨO_ç`«∞e^ŒÌ~°∞ JOwHõiOKå~°∞. PǨfi<åxfl
=∞xflOz ѨO_ç`«∞e~°∞=Ù~°∞ "ÕkHõÃÑ· ‰õÄ~°∞Û<åfl~°∞. "å^Œ „Ѩu"å^Œ#
"≥Ú^ŒÅ~ÚºOk. â◊OÉèí∞™êfiq∞ `«# ã≤^•úO`åxfl „Ѩ"Õâ◊ÃÑ\Ïì~°∞. É∫^Œú
aè‰Ω∆õ =Ù "Õã#≤ „Ѩâfl◊ ʼnõΩ „Ѩu `«~¯° =Ú KÕÜ∞« ÖËHõ =∞ø#=∞Ü«∂º_»∞ â◊OÉè∞í ™êfiq∞.
"å^Œ=Ú q"å^Œ=ÚQÍ =∂~°∞`«~°∞}=ÚÖ’ |Å~å=∞"å[¿Ñ~¸ ^•xx
PÑ≤"ãÕ ≤ É∫^Œú aè‰Ω∆õ =Ù#∞ `«# ã≤^•úO`åxfl „Ѩ™êÎqOK«=∞x PǨfixOKå_»∞.
PÜ«∞# `«# â◊¥#º"å^Œ=ÚÖ’ Ü≥∂QÍKå~° qÉèÏQÍxfl „Ѩ™êÎ=# KÕâß~°∞...
<å „Ñ¨uáê^Œ#qx Q“~°=hÜ«ÚÖˇ·# â◊OÉèí∞™êfiq∞QÍ~°∞
Pâ◊Û~°ºÑ¨_»∞`«∞<åfl~°#∞‰õΩO\Ï#∞. *Ï˝#O =Å# x~°∞æ} „|ǨχO
ã¨$+≤ìOK«|_»`å_»x =∞iÜ«Ú =∂Ü«∞ ÖËHõ Jq^Œº ÉÏǨχ„ѨѨOKåxfl
K«~åK«~° ã¨$+≤ìH˜ HÍ~°}Éèí∂`«=∞#fl "åi QÆ∞~°∞=Ù Pk â◊OHõ~°∞Å
J^≥· fi`« ã≤^•úO`åxH˜ <å ã≤^•úO`«O ^ŒQÆæ~°QÍ LO^Œ#∞‰õΩO@∞<åfl~°∞.
Ѩ~°„|ǨχOx QÆ∞iÎOK«_®xH˜ "åi ^èŒ~°‡OÖ’ "Õ^Œ"åHÍºÖˇ·# JǨÏO
„|Ǩχã≤‡, `«`«fi=∞ã≤ =∂~åæÖˇ·`Õ, x~°‡Å *Ï˝#O ^•fi~å Ѩ~°„|Ǩχx
™êkèOK«=K«∞Û J#fl =∂ ã≤^•úO`«O nxH˜ H˘OK«O ^ŒQÆæ~°QÍ
LO@∞Ok. PÜ«∞# É∫^•Ìxfl Ü≥∂QÍKå~° qǨ~°OÖ’ <Õ~°∞Û‰õΩ<åfl~°∞
HÍ=Ù# PÜ«∞# „Ѩuáê^Œ#ÅÖ’ ^•x „ѨÉèÏ=O KåÖÏ LO@∞Ok.
`« # ã≤ ^ •ú O `åÅÖ’ "Õ ^ Œ q+¨ Ü « ∂ Å∞ *ÁÑ≤ Ê OK« _ ®xH˜
„Ѩܫ∞uflOKå~°∞. <å Jaè„áêÜ«∞OÖ’ Jk x~°∞ѨÜ≥∂QÆ „Ѩܫ∞`«flO.
=ã¨∞Î q+¨Ü«∂Å „Ѩ"Õ∞Ü«∞O ÖËx ã¨fiK«Ûù"≥∞ÿ# *Ï˝#O HõÅQÆ_»"Õ∞
J`«∞º#fl`«"≥∞ÿ# ã≤÷u, Jk =∞# ã‘fiÜ«∞ JO`«~°æ`« *Ï˝#O =Å#
=∞# K«∞@∞ìѨHõ¯Å HõxÑ≤OKÕ *Ï˝#O #∞O_ç HõÅQÆ=K«∞Û#∞.
|$ǨÏ^•fiã¨∞ |O^èŒ∞ `«# ã≤^•úO`åxfl „ѨuáêkOK«QÍ<Õ
|Å~å=∞ "å[¿Ñ~ÚQÍ~° ∞ ÖË z #∞OK« ∞ x ''|$Ǩ Ï ^•fi㨠∞
|O^èŒ∞QÍ~°∂! g∞ „Ѩuáê^Œ# KåÖÏ Pã¨H˜ÎHõ~°OQÍ L#flk. g∞~°∞
^Õxx P^è•~°O KÕã¨∞‰õΩx K≥ѨÙÎ<åfl~°∞. Wk g∞ Ѩ~°=∞QÆ∞~°∞"≥·#
Q“`« = ∞|∞^Œ ∞ ú _ » ∞ K≥ Ñ ≤ Ê O^•? <å‰õ Ω `≥ e ã≤ # O^Œ =~° ‰ õ Ω , D
„ѨѨOK«=∞O`å ã¨~°fi â◊¥#ºO Jx Q“`«=∞ |∞^Œ∞ú_»∞ K≥áêÊ~°∞.
g∞~°∞ K≥Ñ≤Ê# ^•xH˜, PÜ«∞# É’^èŒ#‰õΩ ã¨O|O^èŒO LO^•?
^•xH˜ |$ǨÏ^•fiã¨∞|O^èŒ∞ ã¨Ê+‘ìHõiã¨∂Î, ''™êfig∞! =∂
É∫^Œú ã≤^•úO`«O <åÅ∞QÆ∞ ~°HÍÅ∞. É’^èŒ<å „Hõ=∞OÖ’ D <åÅ∞QÆ∞
~°HÍÅ∞ [xOKå~Ú. âßOux á⁄O^Œ_®xH˜ ã¨fiK«Ûù"≥∞ÿ# *Ï˝# `«$+¨‚
=∂„`«"Õ∞ =∂~°æO J#_®xH˜ W^Õ ™êHõ∆ ºO. "Õ∞=Ú „QÆO^è•Å#∞
ÖËHõ É’^è#Œ Å#∞ #=∞‡=Ú. =∞x+≤H˜ ѨiѨÓ~°"‚ ∞≥ #ÿ , ã¨fiK«Û"ù ∞≥ #ÿ *Ï˝<åxfl
`≥Å∞ã¨∞HÀ"åÅ#fl `«Ñ¨#, `«$+¨‚ LO_®Åx #=Ú‡`å=Ú. =∂ `å`«
=Ú`åÎ`«Å‰õΩ Q“`«=∞ |∞^Œ∞ú_»∞ `«# `≥Å∞ã¨∞‰õΩ#flk K≥Ñ≤Ê#ѨÙ_»∞
PÜ«∞# Ѩ~°=∞ â◊¥#º"Õ∞ JOu=∞ ã¨`«º=∞x K≥áêÊ~°∞. =∞#O
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K«∂ã¨∞Î#fl D „ѨѨOK«O Ü≥ÚHõ¯ Jã≤Î`«fiO XHõ =∂Ü«∞. *Ï˝#=Ú
ÖË^Œ∞ =∞iÜ«Ú „áêѨOzHõ =ã¨∞Î=ÙÅ∞ ÖË=Ù. HÍ=Ù# ã¨~°fiâ◊¥#ºO
ã¨Ç¨Ï[OQÍ<Õ ã¨=∞O[ã¨=∞=Ù`«∞Ok. ã¨~°fiHÍÅ ã¨~åfi=ã¨÷ÅÖ’
ã¨∞ã≤÷~°OQÍ xezÜÕ∞ q+¨Ü«∂xH˜ HÍ~°} Éèí∂`«O Uq∞@x =∞#O
D „Ѩ Ñ ¨ O Kåxfl K« ∂ 㨠∞ Î # flѨ C _» ∞ PÖ’zOKåe. ZѨ Ê \˜ H ˜
xezáÈÜÕ∞ ^•xx, `«Ü«∂~°∞KÕã≤# =ã¨∞Î=Ù#∞Oz HÍh LxˆH ÖËx
^•x #∞Oz HÍh KÕÜ«∞ÖË=Ú. L^•Ç¨Ï~°}‰õΩ, ‰õΩO_»#∞ `«Ü«∂~°∞
KÕã≤# `«~°∞"å`« ^•x#∞O_ç =∞m§ P =∞\˜ìx K≥Ü«∞ºÖË=Ú, JÖψQ
Ug∞ ÖËx â◊¥#ºO #∞O_ç ‰õΩO_»#∞ uiy `«Ü«∂~°∞ K≥Ü«∞ºÖË=Ú
Hõ^•! HÍ=Ù# ã¨^• xez áÈÜÕ∞ q+¨Ü«∞O J#flk ÖË<Õ ÖË^Œ∞.
JÖÏO\˜ =ã¨∞Î=Ù LO>Ë ^•xx ÉÏǨϺ=ã¨∞Î=ÙÅ`À `«Ü«∂~°∞
K≥Ü«∞ºÖË=Ú. J@∞=O@ѨC_»∞ Jxfl\˜#∞O_ç Jhfl ѨÙ\Ïìe Hõ^•?
XHõ"Õà◊ ã¨^• xezáÈÜÕ∞ ã¨`«ºO ^•x ֒Ѩe#∞O_Õ =ã¨∞ÎO^•
JO>Ë Jk ™ê^茺O HÍ^Œ∞. ZO^Œ∞HõO>Ë JHõ¯_» =∞m§ K«„HõHõ=Ú
ã¨=∞㨺 `«Öˇ`«∞Î`«∞Ok. `«# #∞O_Õ Ñ¨Ù@∞ìH˘zÛ# J^Õ =ã¨∞Î=Ù‰õΩ
J~°÷O U=ÚO@∞Ok? ^•xH˜ „ѨÜ≥∂[#O ‰õÄ_® LO_»^Œ∞. HÍ=Ù#
ZѨÊ\˜H˜ xâ◊ÛÅOQÍ LO_Õ@@∞=O\˜ =ã¨∞Î=Ù ÖË<ÕÖË^Œ∞ HÍ=Ù#
D „ѨѨOK«O JO`å ã¨~°fiO â◊¥#ºO. |∞^Œ∞ú}˜‚ J`«x t+¨µºÅ∞
„Ѩtflã¨∂Î, JOwHÍ~°Ü≥∂Qƺ"≥∞ÿ# q+¨Ü«∞O U^≥·<å Hõhã¨O LO_®e
J#flѨÙ_»∞, TǨ`«‡Hõ q+¨Ü«∂Å#∞ Hõhã¨O U^À XHõ ^•xx
P^è•~°O KÕã¨∞‰õΩx ã¨$+≤ìOK«|_®e J#flѨÙ_»∞ ^•xH˜ PÜ«∞#
JOwHõiOz Hõ∆}˜Hõ *Ï˝#O J#flk |Ǩïâß P^è•~°O HÍ=K«∞Û#∞
J<åfl_»∞. JÖÏ Ü≥∂QÍKå~°=Ú =∞`«"≥∞ÿ#k. Q“`«=∞|∞^Œ∞úxH˜ W`«~°
t+¨µºÅ∞ ‰õÄ_® L<åfl~°∞, "å~°∞ JO`«~°æ`« =∞iÜ«Ú ÉÏ¿ÇϺ`«~°
q+¨Ü«∂Å∞, *Ï˝#O LO\Ï~Ú. HÍh Jq Hõ∆}˜HÍÅ∞ Jh, Hõ∆}˜Hõ"≥∞ÿ#
ÉÏǨϺ =∞iÜ«Ú PO`«~°OyHõ q+¨Ü«∂ŠѨ~°ã¨Ê~° K«~°ºÅ =Å#
=ã¨∞Î=ÙÅ ã¨$+≤ì =∞iÜ«Ú ÅÜ«∞O [~°∞QÆ∞`«∞<åflÜ«∞x "å~°∞
ÉèÏq™êÎ~°∞. "åix ™œ„`åOu‰õΩÅO\Ï~°∞. gˆ~ H͉õΩO_®, WOH˘Hõ
=~°æO L<åfl~°∞. gix "≥·ÉèÏ+≤‰õΩÅx Ñ≤Å∞™êÎ~°∞. ÉÏǨϺ, JO`«~°OQÆ
q+¨Ü«∂Å∞ LO_»=Ù J#flk ã¨`«ºO LO_»@O ‰õÄ_® ã¨`«ºO HÍh
Jhfl Hõ∆}˜HÍÖË Jx g~°∞ #=Ú‡`å~°∞. <Õ#∞ „ѨuáêkOz#k
Ü≥∂QÍKå~°º ã≤^•úO`«=Ú, nx „ѨHÍ~°=Ú ã¨fiK«Ûù"≥∞ÿ# *Ï˝#O
Éè∫uHõ"≥∞ÿ# =ã¨∞Î ~°Ç≤Ï`«=Ú J#flk =∂„`«"Õ∞ Ѩ~°=∞ã¨`«ºO W`«~°„`å
JO`å â◊¥#ºO D ã¨fiK«Ûù"≥∞ÿ# *Ï˝#O ‰õÄ_® Hõ∆}˜Hõ"Õ∞ Wk WOH˘Hõ
Hõ∆}˜Hõ"≥∞ÿ# *Ï˝<åxH˜ [#‡xã¨∞ÎOk ^•x#∞O_ç WOH˘Hõ\ ˜. WÖÏ
x~å@OHõOQÍ Hõ∆}˜Hõ=ÚÖˇ·# *Ï˝# Ѩ~°OѨ~åǨ~°OQÍ =∂~°∞`«∞Ok.
WÖÏ K«∂¿ãÎ D „ѨѨOK«"Õ∞ TǨ[x`«"≥∞ÿ#k.
WÖÏ |$ǨÏ^•fiã¨∞|O^Œ∞ `«# ã≤^•úO`åxfl ÃÑ\˜ì =ÚyOKÕ
ã¨iH˜, â◊OÉèí∞™êfiq∞, |Å~å=∞ "å[¿Ñ~Úx J#∞[˝ fã¨∞‰õΩx
„ѨtflOK«_»O "≥Ú^ŒÅ∞ ÃÑ\Ïì~°∞.
â◊O.™êfi. :- |$ǨÏ^•fiã¨∞ |O^èŒ∞QÍ~°∞! ѨijÅ#, x~°‚~ÚOK«∞@
=∞iÜ« Ú "Õ ^ •Å∞ =∂‰õ Ω L#fl@∞ì Q Í g∞‰õ Ω P^è • ~° O ÖË H õ
áÈ=_»"Õ∞q∞\˜? g∞ QÆ∞~°∞=ÙQÍ~°∞ K≥Ñ≤Ê# q^èŒOQÍ ã≤^•úO`åxfl
=∞x+≤ =∞~°}O˜ K«\ÏxH˜ ã¨^•ã≤^OúŒ QÍ LO_»QeÆ y#<å_Õ, ¿ãfiK«ÛQù Í rqOK« QÆÅ∞QÆ∞`å_»∞.
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K≥ Ñ ¨ Ù Î < åfl#∞ JO>Ë g∞~° ∞ F@q∞x JOwHõ i Oz#>Ë ì Hõ ^ •?
ZO^Œ∞HõO>Ë =∞#O =ÚO^Õ ÃÑ@∞ì‰õΩ#fl x|O^èŒ# „ѨHÍ~°O
QÆ∞~°∞=ÙQÍ~°∞ =∂‰õΩ W^Õ K≥áêÊ~°x "åkOK«∞‰õÄ_»^Œx QÆ\ ˜ì `«~°¯O
=∞iÜ«Ú ™êH∆ͺÅ∞ K«∂Ñ≤OKåÅx Hõ^• J#∞‰õΩ<åfl=Ú.
|$.|O :- â◊OÉèí∞™êfiq∞QÍ~°∂! ˆH=ÅO =∂ QÆ∞~°∞=ÙQÍ~°∞ K≥áêÊ~°x
<Õ#∞ K≥ѨÊÖË^Œ∞. `«~°¯ã¨Ç≤Ï`«OQÍ g∞‰õΩ ã≤^•úO`åxfl q_»=∞~°Kå#∞.
=∂ QÆ∞~°∞=ÙQÍ~°∞ ‰õÄ_® JÖψQ =∂‰õΩ É’kèOK«_»O Ü«∂^Œ$zÛùHõO.
`« ~ ° ¯ ã¨ Ç ≤ Ï `« "å^Œ # `À XHõ q+¨ Ü « ∂ xfl ™ê÷ Ñ ≤ O K« _ » O =∂‰õ Ω
Ju=ÚYºO, <Õ#∞ fã¨∞‰õΩ#fl ã≤^•úO`åxfl |Å"≥∞ÿ# `«~°¯"å^Œ#`À
ã¨=∞i÷OKå#x ÉèÏqã¨∞Î<åfl#∞. g∞ â◊OHõ~° J^≥· fi`«O ‰õÄ_® ^•^•Ñ¨Ù
W@∞=O\˜^Õ Hõ^•! PÜ«∞# "Õ^•Å∞ „áê=∂}˜HÍÅ∞ JO@∂ "å\˜ÃÑ·
P^è•~°Ñ¨_ç `«~°∞"å`« Ѩ~°„|Ǩχ =∂„`«"Õ∞ JOu=∞ ã¨`«ºO, q∞QÆ`å
JO`å ã¨`«º^Œ∂~°"Õ∞ J<åfl~°∞, JO>Ë "Õ^•Å∞ ‰õÄ_® PÜ«∞#‰õΩ
Jã¨`åºÅÜ«∂º~Ú. JO>Ë PÜ«∞# ‰õÄ_® <å ã≤^•úO`«OÖ’H˜
=KåÛ~°#fl=∂>Ë Hõ^•? "Õ^•Å#∞ JOwHõiOK«_»O J#fl q+¨Ü«∂xfl
f¿ã¿ãÎ Pk â◊OHõ~°∞Å ã≤^•ÌO`«O Ü≥∂QÍKå~° ã≤^•úO`«O ÖÏQÍ<Õ
L#flk. nxÃÑ· g∞ˆ~q∞ K≥ѨÊ^ŒÅ∞Û‰õΩ<åfl~°∞?
â◊OÉèí∞™êfiq∞ :- g∞~°∞ K≥Ñ≤Ê# ^•O\’¡ XHõ q+¨Ü«∞O <Õ#∞
JOwHõi™êÎ#∞, g∞~°∞ K≥Ñ≤Ê# ã≤^•úO`«O Pkâ◊OHõ~°∞Å J^≥· fi`åxH˜
^ŒQÆæ~°QÍ LO^Œx XѨC‰õΩO\Ï#∞. nxH˜ Ô~O_»∞ H˘}ÏÅ∞<åfl~Ú.
ã¨fiK«Ûù"≥∞ÿ# *Ï˝#O ÃÑ·# HõÑ≤Ê# =∂Ü«∞ á⁄~° U^À XHõ q^èŒOQÍ,
=∞# K«∞@∂ì L#fl „ѨѨOK«=∞O`å x[=∞<Õ ÉèÏ=##∞ ã¨$+≤ìã¨∞ÎOk.
Jk ã¨`«ºO HÍ^Œ∞, ˆH=ÅO ã¨fiK«Ûù"≥∞ÿ# *Ï˝# ~°∂ѨO =∂„`«"Õ∞
Ѩ ~ ° = ∞ 㨠` « º =∞x `≥ Å ∞㨠∞ HÀ"åe. g∞ ã≤ ^ •ú O `« O Ö’ Wk
Pq+¨¯iOK«|_»∞`«∞O^Œx <å‰õΩ JxÑ≤OK«_»OÖË^Œ∞. ^ŒÜ«∞KÕã≤ <å‰õΩ
J~°÷=∞ÜÕ∞ºÖÏ K≥ѨÊO_ç. WOH˘Hõ ѨHõ¯ K«∂¿ãÎ, "Õ^•^è•~°"≥∞ÿ#
Pkâ◊OHõ~° `«`åfixH˜ g∞ ã≤^•úO`åxH˜ =ÚYº"≥∞ÿ# `Õ_® U=∞O>Ë
â◊OHõ~° `«`«fiOÖ’ Ѩ~°„|Ǩχ x~°O`«~°O xâ◊ÛÅO Jh, Jk *Ï˝#
Éèí∂~Ú+ì̈=∞h JO>Ë g∞ q+¨Ü«∞OÖ’ JO`å â◊¥#ºO. *Ï˝# Hõ∆}˜HÍÅ
Ѩ~°OѨ~°Å∞ z=~°‰õΩ â◊¥<åºÅ=Ù`å~Ú. =∞# K«∞@∂ì L#fl
„ѨѨOK«OÖ’ Wxfl q+¨Ü«∂Å∞ K«∂ã¨∞Î#flѨC_»∞ JO`å ã¨~°fiâ◊¥#º
=∞x ZÖÏ K≥áêÎ~°∞?
|$Ǩ Ï ^•fi㨠∞ |O^è Œ ∞ =Ù nxx |^Œ ∞ Å∞ K≥ Ñ ¨ Ê _®xH˜
L^Œ∞º‰õΩÎ_»Ü«∂º_»∞. HÍh JO`«Ö’ |Å~å=∞ "å[¿Ñ~ÚQÍ~°∞ ÖËz,
''F! ~å*Ï! WHõ¯_»∞#fl "≥·kHõ ѨO_ç`«∞ʼnõΩ, g∞‰õΩ ™êÜ«∞OHÍÅ
q^èŒ∞Å∞ x~°fiiÎOKÕ HÍÅ=∞~ÚºOk HÍ=Ù# ~ÀA K«~°Û WO`«\ ˜`À
=ÚyOz ˆ~Ѩ٠=∞# ^≥·#Ok# HÍ~°º„Hõ=∂Å J#O`«~°O JO>Ë
ã¨∂~Àº^ŒÜ«∞O `«~°∞"å`« 10 Ѷ¨∞_çÜ«∞ʼnõΩ HõÅ∞^•ÌO J<åfl~°∞.
nxH˜ ~åA =∞iÜ«Ú W`«~°∞ÅO`å JOwHõiOKå~°∞. `«~°∞"å`«
~å[º „Ѩ=ÚYÅ∞, ѨO_ç`«∞Å∞ JO^Œ~°∂ `«=∞ Pã¨<åÅ#∞O_ç
ÖËKå~°∞. ~åA ^Œ~åƒ~°∞#∞ q_çz "≥àı¡=~°‰õΩ "åà◊§O`å "ÕzÜ«ÚO_ç
`«~°∞"å`« "åà◊¥§ "≥o§áÈÜ«∂~°∞.
(ã¨âı+¨O)
February '20w w w w w w w w w w w w w w w w w w w 19
Ramanuja’s Journey to Sharada Peeth – Kashmir
Serial - 30
Lord Ramanuja, the great Vaishnavite seer whose 1000
th year birth day was celebrated this year throughout India
with pomp and glory. He was a seer who brought to light
the concept of the whole universe as one family :
Vasudhaiva kutumbakam and brought to light the right
understanding and interpretation of Vedas and established
equal chance for all living beings to attain salvation at
the end of the current birth by surrendering before the
Lord – Saranagathi. In order to putforth his understanding
Lord Ramanuja had to first understand what his predecessor
Acharyas have done to explain the Vedas. On this account
he visited atleast twice to Sharada Peetham of Kashmir
which was the seat of Goddess Saraswathi and a huge
store house of learning known as Shree Bhandaram. VAK
is attempting to bring the interesting items of this effort
of Lord Ramanuja to its readers.
Story so far: Obtaining the ordainment of Lord
Varadaraja of Kanchi, Lord Ramanuja and Kuresa set
out to study Boudhayana Vrutti Grantha at Sharada
peetham in Kashmir. They had taken a fast route and
reached Kashmir in just about 6 months time from Kanchi
travelling almost everyday. They reached Chakradhara
theertham at the outskirts of Kashmir and had been
well received by a learned scholar Keshavacharya who
till recently served as the Prime Minister of the King.
He was trying to understand how Boudhayana vrutti
Grantha is important and missed the attention of the
great saint Yamunacharya. A plausible explanation
provided to this seemed to be due to foreign invasions
and unrest. While the discussions were happening a
stealth person with royal looks visited the place, escaped
and was captured. Next early morning when the three
people went to Chakradhara theertha for morning rituals
they met the royal family member Kshitiraja who was
one of the Satraps and cousin of King AnanthadityaDeva.
Lord Ramujacharya had conversation with him about
the purpose of his trip with the help of Keshavacharya
. He agreed to help after learning their mission. The
King who was already carried away by the Radiance
of the Great Saint bowed before him and requested him
to accept him as his disciple. He promised all help to
the great Acharya and left to enquire about the thief
who was none other than Bimba the brother of Prime
Minister Haladhara who was in disguise. Bimba brings
the news of defeat of Champa King and asylum of Champa
prince in Kashmir. He also brings the news of several
Buddhist monks coming in a scholarly debate expedition
to conquer the scholars of mainland India all the way
from Champa with an aim to convert all into Buddhism.
Some of the Monks have challenged Kashmir scholars
to have a scholarly debate with them. Bimba and Kshitiraja
come to request Ramanujacharya and he agrees to it
with certain conditions. The city of Pravarapura or also
known as Sri Naraga, the Capital city was quite brisk
and preparing itself for witnessing the scholarly debates
coming up. All the courtiers have arrived, the king and
queen have arrived and occupied the seat and debate
is about to begin. The Rules were laid out by Balarama
Vajapayee. Shabhu Swamy and Bruhadvaasa Bandhu
debate is about to start. Brihadvaasu bandhu has cornered
Shambhu Swamy with his logical questionings. The
speechless Shambhu Swamy has to be stopped by the
=∞OzѨx K≥Ü∞« º_®xH˜ Z@∞=O\˜ ã¨=∞Ü«∞"≥∞<ÿ å =∞Oz ã¨=∞Ü«∞"Õ∞.
w w w w w w w w w w w w w w w w w w w w w VAK
CSL Narasimhan
Referee as the arguments were becoming emotional and
baseless. Bruhadvaasu bandhu has been invited to put
forth his philosophy.
Our respected Shambhu Swamy may be
wondering that this philosophy is close to Adi
Sankara’s Advaitha Philosophy which he articulated
where Nirguna Brahmam is made up of knowledge
only. It does not have knowledge or any other
character illusion or Avidya on vigna Brahma causes
the creation and external world. The realization of
Brahman is via meditation on the vedic verses E“Ê
§¿÷ÁuÀ™, onƒ™uÃ, which is similar to meditation on pure
knowledge in our Philosophy. He learnt Buddhism
in our Yogachara Vihaara and the learnings has
significant influence in the theory propounded by
him. He tried to insert the Vedic items in the
Philosophy which in my opinion is superfluous. We
can get to the fact that pure knowledge devoid of
materialistic items is the supreme state even by
our own internal knowledge and influence and what
we find as knowledge around us.”
When Bruhadvaasu Bandhu completed his
presentation of his philosophy Balarama Vajapeyee
said “ Bruhadvaasu Bandhu! It is interesting to see
your presentation. What are you basing it on? Is
this coming from your ultimate Guru Gauthama
Buddha? From what I know Gauthama Buddha said
about the whole universe is absolute nothingness
(Sarva shoonya). Does what you state relate to this
teaching?”
Brihadvaasu bandhu clarified “Swamy, our Buddha
Philosophy is of four types. This has evolved during
the teachings and it is a testimony to how quest
for pure knowledge is the only way to attain peace.
We don’t believe in any teachings and texts. We
believe in quest for pure knowledge. Initially when
Gautha Buddha taught our forefathers his realization
he said that absolutely nothingness is the ultimate
truth. The existence of the whole world what we
see is purely illusion. There is no knowledge and
no worldly items. The absolute nothingness is naturally
deductable. When you see the world one has to
only search for the cause of ever existing item. We
cannot obtain ever existing item from items that are
made or items that are not there. For example from
pot one cannot make the clay back and after the
pot is broken, when there is nothing one cannot
make the pot back. Therefore an item known as
ever existing is non existent. If it exists it cannot
be made by outside items. If that is the case then
everything should be born from everything which is
February '20w w w w w w w w w w w w w w w w w w w 20
not the case. If the ever existing truth item is coming
from within the same item that is not possible too
because then we have an issue of circular reference.
What will be the meaning of an item which has
emanated from itself. There is no purpose too. Hence
the ultimately everlastingly existing item is non-
existent and hence the whole world is absolute
nothing. When his Shishyas posed a question to
Buddha saying atleast there has to be something
which needs to be accepted, atleast a base on which
the imaginary items get created, he accepted the
momentary pulse of knowledge as a possible base.
That is how Yogachara came into existence. There
are other students of Gauthama Buddha who feel
that both internal and external items are existant
and knowledge also existent but they are all
momentary and due to momentary interactions
external and internal items are created and destroyed.
They are known as Southrantikas. There are also
people known as Vaibhashikas who keep saying
that the non-existance of internal and external items
are also true and existence is also true, but they
are momentary. The Philosophy I presented today
is the Yogachara philosophy which says only pure
knowledge devoid of any materialistic item is the
ultimate and the rest are all non-existant. Even this
pure knowledge exists momentarily and gives rise
to another momentary knowledge, thus forming a
chain or continuous pulse of momentary knowledge.
The whole world is imaginary in this case.
When Bruhadvaasu Bandhu concluded presenting
his theory, Shambhu Swamy, with permission of
Balarama Vajapeyee started his questioning session.
SS : Bruhadvaasu Bandhu! How come you have no
basis like what we have as observation, inference
and Vedas? If you are saying what your Guru said
as Philosophy then should you not accept defeat
already because one of the conditions of this debate
is one should not say that he is saying an argument
because his Guru has said that and one should
putforth strong logics or show evidences?
uÀsoz ™åuà ÃÏ À ƒÀsz ∆∫y∫z Ãuo ÆÁz å∫: å∫:@@ body in good health and with all mental and physical
áÁoÏ Ã Á©Æz uÀsoz À™oÁ| uƒæÁøúÊ Y ™Á™\Ê @ @ faculties working perfectly and intact - thinks that I am
ooÀoÊ u™¿ Æ ™ÁmÊ oÏ N˛Á…eúÁ ÁmÃuëÁß™Ω
E“Ê À™∫Áu™ ™ÙOÊ ˛ åÆÁu™ ú∫™ÁÊ Tuo™Ω @@ Mine in his death bed and personally take him/her to the
ã≤÷`Õ =∞#ã≤ ã¨∞ã¨fi¿ã÷ â◊sˆ~ ã¨u Ü≥∂ #~°:I
^è•`«∞™ê"Õ∞º ã≤÷`Õ ã¨‡~åÎ qâ◊fi~°∂ѨO K« =∂=∞[OII
`«`«ãÎ̈O „q∞Ü«∞=∂}O `«∞ HÍ+ª̈áêëê}ã¨xflÉèí"£∞
JǨÏO 㨇~åq∞ =∞^ŒƒùHõÎO #Ü«∂q∞ Ѩ~°=∂O QÆu"£∞ II
"ÕÅH˘nÌ h`«∞Å∞ É’kèOKÕ |^Œ∞Å∞ XHõ¯ =∞Oz ѨxKÕã≤ K«∂Ñ≤OK«_O» "Õ∞Å∞.
w w w w w w w w w w w w w w w w w w w w w VAK
BvB: Shambhu Swamy! I am not saying my
philosophy just because my Guru has said. I have
logically deduced for you. It is incidental that my
Guru also taught the same way. For us the logical
deduction is the most important and I think I have
provided you with strong logic for the philosophy.
Your Sankara Advaita also is similar. He said Vedas
are one of the evidences he based upon and later
he has to say nothing other than Parabrahman is
true. This means Vedas have also become false
according to him. This means he has also come
into my Philosophy. If I remove the obligation of
accepting Vedas from Adi Sankara’s philosophy it
is exactly Yoga chara philosophy. What do you have
to say here?
SS : One thing I have to agree is that the theory
propounded by you is closer to Adi Sankara’s Advaitha
from two angles. Illusion on the ultimate pure
knowledge in some form creates the feeling of the
whole world around us existing while it is not the
truth. Only Pure knowledge form is the ultimate truth
to be realized. I am not convinced that this can be
inferred. Please explain. On the other hand the key
difference apart from the Vedic basis for Adi Sankara
is that there is a continuously existing entity called
Parabrahman which is made up of knowledge while
in your case nothing exists. Pulses of knowledge
are ultimately non-existent. How have you come
to the conclusion that nothing exists when you are
seeing manythings in this world?
When Bruhadvaasu Bandhu was about to
respond, Balarama Vajapeyee intervened and said
“Oh! King, as it is now time for performing evening
chores for the Vaidik people including your excellency,
I propose to adjourn this session for today and lets
all meet after our daily chores tomorrow morning
ten Ghatis after Sun rise”. The King agreed and all
the courtiers and scholars got up from their respective
seats. They waited for the King to leave the Durbar
and they also left. (to be continued...)
If anyone thinks of Me, when the mind is sound with the
indeed the very cause of this universe, that I am without
birth - then I assure that I will remember this devotee of
Supreme Abode.(Varahapuranam- )
Z=Ô~·`Õ `«# â◊s~°O P~ÀQƺOQÍ L#fl ã¨O^Œ~°ƒùOÖ’ `«# =∞#ã¨∞û
ã≤÷~°"≥∞ÿ# |∞kú`À <å qâ◊fi~°∂áêxfl ^蕺xã¨∂Î, <Õ<Õ D ã¨$+≤ìHõO`«\ ˜H˜
HÍ~°‰õΩ_ç#x, [#‡~°Ç≤Ï`«∞_»<≥·#k <Õ<Õ#x, JÖÏO\˜ <å Éèí‰õΩÎ_çx `«#
â◊s~å=™ê# HÍÅOÖ’ K«Å#OÖËx ã≤÷uÖ’ L<åfl "åix <Õ<Õ
Ѩ~°=∞Ѩ^•xH˜ KÕ~°∞Û`å#∞.(=~åǨÏѨÙ~å}O- )
February '20w w w w w w w w w w w w w w w w w w w 21
NEWS Faiths vs Rights case in Supreme Court
today, 9-judge bench to hear matters on Sabarimala
Headed by CJI SA Bobde, the 9-judge Supreme
Court bench is expected to set out the precedent
and judicial policy with regard to dealing with
questions of religion and rights.
A nine-judge Constitution bench is set to hear on
Monday the issues relating to the 'Faith vs Rights' debate
that was set off by the Sabarimala case last year. This
bench is expected to set out the precedent and judicial
policy with regard to dealing with questions of religion
and rights.
The five-judge review bench, in a 3:2 judgment, had
framed several questions for consideration by a larger
bench, with regard to the interrelationship between
article 25 and 26, rights to freedom to propagate and
practice religion, and the other fundamental rights in
the Constitution, particularly right to equality.
The question of women’s entry into the Ayappa Temple
at Sabarimala was left open by this judgment, which
noted that several questions of law needed to be
considered before the review petitions could be heard.
Headed by CJI SA Bobde, the 9-judge bench also
includes Justice Banumathi, J Ashok Bhushan, J L
Nageshwara Rao, J MM Shantanugoudar, J SA Nazeer,
J RS Reddy, J BR Gavai and J Suryakant.
Interestingly, the four judges who had been part of the
Sabarimala bench earlier- Justice RF Nariman, AM
Khanwilkar, DY Chandrachud, and Justice Indu Malhotra
have not been made part of this bench.
The five-judge bench, headed by then CJI Ranjan Gogoi
had noted that apart from the Sabarimala temple entry
issue, the Supreme Court was set to hear a number
of cases that would require the court to look into aspects
of religious practice. These include the plea filed by
Bohra Muslim women against the practice of female
genital mutilation, pea by Parsi women with regard
to their rights of inheritance and entry into Agiyaris,
and a plea by Muslim women seeking the right to enter
a Dargah or mosque.
With almost all religions in the country including certain
practices that are now coming under challenge for
violating women’s rights, the Supreme Court has
decided to look into the issue of how far can the court
exercise power when it comes to balancing gender
rights with religious practices.
It is time that this Court should evolve a judicial policy
befitting to its plenary powers to do substantial and
complete justice and for an authoritative enunciation
of the constitutional principles the November 2019
judgment of the Sabarimala bench had noted, adding
that The decision of a larger bench would put at rest
recurring issues touching upon the rights flowing from
Articles 25 and 26 of the Constitution of India.
Seven specific issues had been set out by the court
for consideration by this bench.
(India Today, New Delhi 13.01.2020)
Priest demands citizenship for Lord Balaji
Hyderabad : At a time when the entire country is debating
=∞x+≤H˜ ÉÏQÍ J=ã¨~=° ∞ÜÕ∞ºk HÍÅ"Õ∞! J~Ú`Õ =∞x+≤ Z‰õΩ¯=QÍ ^Œ∞ifixÜ≥∂QÆO KÕã∞¨ ‰õΩ<Õk ‰õÄ_® HÍÖÏ<Õfl!
w w w w w w w w w w w w w w w w w w w w w VAK
the Citizenship (Amendment) Act the chief priest of
Chilkur Balaji temple, CS Rangarajan, has sought
citizenship for the presiding deity.
"Give citizenship to the deity of the famous Chilkur temple
Balaji Lord Venkateswara sair Rangarajan.
He said every deity is considered a minor and has to
be represented in court by a priest, trustee or the
executive officer. "Under Section 5(4) of the Citizenship
(Amendment) Act a minor can obtain citizenship rights,
so deities of all the temples can be given citizenship
rights under this provision. Register all Hindu deities
like Venkateswara Swamy in Tirumala, Ayyappa Swamy
in Sabarimala. IN Kerala as citizens under Section 5(4)
of CAA, Rangarajan said.
Rangarajan said that the verdict in Sabarimala temple
case showed that the secular state of India is a thereat
to a Hindu deity's religious freedom. "Despite the
constitutional provisions and Judicial decisions, Hindu
temples and religious and Charitable Institutions are
routinely taken over by the secular state on the pretext
of mismanagement, whereas other religious places
are exclusively managed by the respective communities
even though Article 26 confers Right to Equality among
all sections of citizens, the chief priest said.
On Wednesday a wood-carved idol of the Dalit Alwar,
being carried by an archaka, was worshipped at Chilkur.
Hundreds of devotees performed pradakshinas with
the idol in an enactment of 2,700 - year old ritual.
The Temples Protection Movement (TPM), along with
other organisations, are planning to conduct special
prayers at historic Ranganadha Swamy temples located
in different parts of the region, said Rangarajan.
(Times of India 23.1.2020)
A faith that serves and not divides
A Hindu priest and a Muslim social worker have come
together to promote harmony during times of
polarisation and communal discord.
Despite differences in their faith, culture, attire and,
as some would see, calling, a Hindu priest and a Muslim
social worker have been making a statement in humanity
as they work together to foster love and goodwill. The
polarisation they witness around them appears to be
of no consequence to the duo.
C.S. Rangarajan, chief priest at the Chilkur Balaji Temple
in Hyderabad, and Mujtaba Hasan Askari, of Helping
Hand Foundation (HHF), have been working ceaselessly
to give communal harmony a chance. They’ve been
doing their best in promoting shared values and
upholding the doctrine of ‘unity in diversity’ through
well thought-out programmes.
“Our aim is to ensure that human values are placed
above religion and faith. Humanity is the biggest
religion,” they say in unison.
The divine intervention :
Both batch mates of the College of Engineering,
Osmania University, Rangarajan and Askari quit their
lucrative jobs at the peak of their career to bring about
social change. While the former, a social reformer who
wants to purge the society of caste-based prejudices,
February '20w w w w w w w w w w w w w w w w w w w 22
turned to spirituality and became the chief priest at
the Chilkur Balaji Temple, the latter founded the NGO
Helping Hand Foundation to serve humanity in his way.
Interestingly, what brought the duo together was a deaf
Dalit woman named Kamalamma, who sells flowers
at the Chilkur Temple. In 2018, she tied rakhi on
Rangarajan’s wrist, but it would be much later that
he learns about her handicap.
Rangarajan recounts how after he learnt of her deafness,
with her rakhi on his wrist, he felt duty-bound to help
the woman. He quickly took Kamalamma to the Gandhi
Hospital in Hyderabad, where the ENT surgeon
diagnosed her with profound hearing loss and
recommended a hearing aid. The hearing aid, priced
at `55,000, was expensive. The local newspaper reported
the story, and as luck would have it, Askari read about
it and got in touch with Rangarajan to let him know
that his NGO would foot the bill. The hearing aid restored
Kamalamma’s hearing.
“There’s no doubt. Divine intervention has brought us
together,” says Rangarajan, smiling. “God operates
through human beings.”
Serving God through humanity
Instead of parting ways after that incident, the good
Samaritans stayed in touch. They met regularly to
exchange ideas on the positive work they could do
for a society caught in the whirlpool of political turmoil
and religious polarisation.
Then, sometime last year, Lucas — a Lallaguda-resident
— approached Rangarajan, looking for support for his
daughter ’s education at the St Francis College,
Begumpet. The priest immediately contacted Askari,
who arranged the money from HHF. Here was a Muslim
NGO reaching out to help a Christian girl on the
recommendation of a Hindu priest.
Since then, the duo has been working closely to promote
interfaith dialogue. Clearly, for the duo, humanity is
an integral part of religion, while religion is a private
thing. A few months ago, Rangarajan even visited the
Masjid-e-Ishaq in the Old City, where HHF runs a primary
healthcare centre. There, he addressed the community
on the need for communal harmony. Rangarajan and
Askari plan to promote communal harmony in a visible
manner, through social work and dialogue. In fact, in
the coming days, they intend to conduct health camps
by Muslim doctors in some temples and by Hindu
physicians in some mosques. The idea is simple-to
make a difference through the work they do, and it's
heartening to watch just that restoring peaceful co-
existence, one kind act at a time. (THE ASIAN AGE.
Jan 24, 2020)
Helping Hand Foundation installs elevator for
dialysis patients
Malakpet: Chilkur Balaji Temple chief priest C S
Rangarajan along with Mujtaba Hasan Askari of Helping
Hand Foundation inaugurated an elevator for dialysis
patients at Government Area Hospital in Malakpet on
Wednesday. The lift was installed by NGO Helping Hand
Foundation (HHF) at an estimated cost of Rs 7 lakh.
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Appreciating the efforts of HHF, Rangarajan said, "Today
human values and humanity should be above all and
the provision of elevator bears testimony to these
values." According to HHF, as the dialysis unit is located
at the 1st floor, the patients were struggling to climb
around 35 steps to reach the 1st floor. Each patient
took around 20 minutes to climb steps due to their
poor health and shortness of breath. Now patients were
relieved after a Lift was installed. Around 40 kidney
patients from weaker sections are undergoing free
dialysis in the Hospital. (Hans India 9.1.2020)
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_»Ü∂« Åã≤ãπ HÀã¨O =ã¨∞<Î åfl~°∞. nO`À ~ÀQÆ∞Å∞ ÃÑ· JO`«ã∞¨ ÖÎ ’H˜ "≥àO¡ı ^Œ∞‰õΩ
W|ƒOk Ѩ_∞» `«∞<åfl~°∞. "≥∞@∞¡ Z‰õΩ¯`«∂ J=ã¨÷ Ѩ_∞» `«∞<åfl~°∞. D q+¨Ü∂« xfl
ÃÇÏeÊOQ∑ ǨºO_£ ᶜO_Õ+¨<£ QÆ∞iÎOz ã¨=∞㨺#∞ JkèHÍ~°∞Å ^Œ$+≤ìH˜
fã¨∞‰õΩáÈ~ÚOk. nO`À ã¨ÊOkOz# JkèHÍ~°∞Å∞ U_»∞ ÅHõÅ∆ ~°∂áêÜ«∞Å
=ºÜ«∞O`À eѶπì ã¨^Œ∞áêÜ«∂xfl U~åÊ@∞ KÕâß~°∞.
(PO„^èŒ*’ºu 9.1.2020)

EãJmy \ÁÆoz Ã˘Áz áåÊ ∆yV¿ ™ ƒÁúÏ Æ ÁoΩ @ @

All slokas Chant 28 times

FO Ѩ~°=∂`«‡<Õ #=∞ó G ú∫™Án™åz å™:
FO ǨÏ$+‘ˆHâßÜ«∞ #=∞ó For self employed people, for promotions and
G J  yNz ∆ ÁÆ å™: success in games.
For overcoming bad habits „H©_®HÍ~°∞ʼnõΩ, ã¨fiÜ«∞O LáêkèÖ’ L#fl "åiH˜, L#fl`«
^Œ∞~°Å"å@¡#∞O_ç q=ÚH˜Î á⁄O^Œ_®xH˜. Ѩ^Œ=ÙÅ∞ PtOKÕ "åiH˜.
FO =+¨\ϯ~åÜ«∞ #=∞ó G ƒ bΩN˛Á∫ÁÆ å™: FO Éè∂í `«ÉÏè =<åÜ«∞ #=∞ó G ßÓoßÁƒåÁÆ å™:
For Success in Business, Interviews, Visa
For better health. =∞Oz P~ÀQͺxH˜.
Interviews, building relationship
"åºáê~åaè=$kúH˜, WO@~°∂fi ºÅÖ’ ã¨Ñ¶¨ÅO FO ѨÓ`å`«‡<Õ #=∞ó G úÓoÁn™åz å™:
To remove mental stress and for mental
HÍ=_®xH˜ 㨇iOK«O_ç.
peace
FO N=∞`Õ #=∞ó G »y™oz å™: =∂#ã≤ H õ P~ÀQͺxH˜ =∂#ã≤ H õ XuÎ _ ç #∞O_ç
Please Chant for Handsome Appearance and wealth.
q=ÚH˜ÎH˜.
â◊s~° ™œO^Œ~åºxH˜, ã¨OѨ^Œ‰õΩ.
FO JHõ∆~åÜ«∞ #=∞ó G Eq∫ÁÆ å™: FO â◊~°‡}Ë #=∞ó G ∆™|mz å™:
For Job Satibsfaction
For Education and better Financial strength. L^ÀºQÆOÖ’, KÕ¿ã ѨxÖ’ JOH˜`« ÉèÏ"åxH˜, `«$Ñ≤ÎH˜.
q^•ºaè=$kúH˜ =∞iÜ«Ú Sâ◊fi~åºaè=$kúH˜.
J=ã¨~O° ÖËx =ã¨∞=Î ÙÅ#∞H˘O@∂ Z^Œ∞\˜"åi`À áÈ\©Ñ_¨ _» O» =∞Ozk HÍ^Œ∞.
February '20w w w w w w w w w w w w w w w w w w w 25
FO ã¨÷qëêªÜ«∞ #=∞ó
G Àsuƒ…eÁÆ å™:
To keep Evil forces at bay.
^Œ∞+¨ì â◊‰õΩÎÅ #∞O_ç HÍáê_»∞H˘#∞@‰õΩ.
|∞∞} q"≥∂K«# #$ã≤OÇ¨Ï ™È΄`«O
1. ^Õ=`å HÍ~°º ã≤^Œúº~°÷O ã¨ÉèÏã¨ÎOÉèí ã¨=Ú^Œƒù=O
N #$ã≤OǨÏO =∞Ǩg~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞
2. ÅH∆͇º eOy`« "å=∂OQÆO ÉèíHÍÎ<åO =~°^•Ü«∞HõO
N #$ã≤OǨÏO =∞Ǩg~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞
3. PO„`« =∂ÖÏ^èŒ~°O â◊OY K«„HÍÉÏ˚Ü«Ú^èŒ ^è•i}O
N #$ã≤OǨÏO =∞Ǩg~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞
4. 㨇~°}Ï`ü ã¨~°fiáêѨѶ¨∞flO Hõ„^Œ∂[q+¨<åâ◊#O
N #$ã≤OǨÏO =∞Ǩg~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞
5. ã≤OǨÏ<å^Õ# =∞ǨÏ`å kQÆúOuÉèíÜ«∞ <åâ◊#"£∞
N #$ã≤OǨÏO =∞Ǩg~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞
FO Éèí∂`å^ŒÜÕ∞ #=∞ó G ßÓoÁtÆz å™:
Chant this name to amend soured friendship
or any personal relationship
q∞„`«∞Å`À ¿ãflǨÏÉèÏ=O ÃÑOK«∞HÀ=_®xH˜, ^ŒOѨ`∞« Å Pregnant ladies to chant for healthy babies.
J<Àº#º`«‰õΩ.
Runa Vimochana Nrisimha Stotram
Devataakaarya-siddhyartham
sabhaastambha-samudbhavam
Sri Nrisimham mahaaveeram
namaami runamuktaye
Lakshmyaalingita-vaamaangam
bhaktaanaam varadaayakam
Sri Nrisimham mahaveeram
namaami runamuktaye
Aanthramaalaadharam Sankha
Chakraabja aayudha dha arina m
Sri Nrisimham mahaaveeram
namaami runamuktaye
Smaranaat sarvapaapagnam
kadrooja visha naasanam
Sri Nrisimha mahaaveeraam
namaami runamuktaye
Simhanaadena Mahataa
Digdhanthi Bhaya Naashanam
Pâß"åkH˜ PѨ^Ö
Œ ’ ‰õÄ_® J=HÍâßxfl "≥^∞Œ HÀ¯QÆÅ â◊HΘ LO@∞Ok.
w w w w w w w w w w w w w w w w w w w w w VAK
Chant 108 times
FO ѨÙ+¨¯~åH∆ÍÜ«∞ #=∞ó
G úÏ … N˛∫ÁqÁÆ å™:
For overcoming bad times.
HõëêìÅ #∞O_ç q=ÚH˜Î á⁄O^Œ_®xH˜.
Chant one time
6. „ѨǨ¡^Œ =~°^ŒO Nâ◊O ^≥·`Õºâ◊fi~° q^•i}O
N #$ã≤OǨÏO =∞Ǩg~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞
7. „‰õÄ~°„QÆÃÇ·Ïó Ñ‘_ç`å<åO, ÉèíHÍÎ<å=∞ÉèíÜ«∞„Ѩ^ŒO
N #$ã≤OǨÏO =∞Ǩg~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞
8. "Õ^Œ "Õ^•O`« Ü«∞*Ë˝â◊O „|Ǩχ~°∞„^•k =Ok`«O
N #$ã≤OǨÏO =∞Ǩg~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞
9. Ü«∞ W^ŒO Ѩ~î°`Õ x`«ºO |∞∞}"≥∂K«# ã¨Ol˝`«O
J#$}©*ÏÜ«∞`Õ ã¨`Àº ^èŒ#O j„Ѷ¨∞=∞"åѨÙflÜ«∂`ü
D ™È΄`åxfl Jxfl JiëêìÅ∞, ^ÀëêÅ∞, Pi÷Hõ W|ƒO^Œ∞Å`À
L#fl"åà◊√§ ™êÜ«∞O ã¨=∞Ü«∞OÖ’ XHõ™êi 㨇i¿ãÎ K«Hõ¯x
Ѷ¨e`«O Åaèã¨∞ÎOk.
FO ^è•„`Õ #=∞ó G áÁfiz å™:
For issueless couple. ã¨O`å# „áêÑ≤Î H˘~°‰õΩ
FO q^è•„`Õ #=∞ó G uƒáÁfiz å™:
P~ÀQƺHõ~°"≥∞ÿ# tâ◊√=ÙÅ H˘~°‰õΩ
Chant one time
Sri Nrisimham mahaaveeraam
namaami runamuktaye
Prahlaada varadam sreesam
daityesvara-vidaarinam
Sri Nrisimham mahaaveeram
namaami runamuktaye
Krooragrahaih peeditaanaam
bhaktaanaam abhayapradam
Sri Nrisimham mahaaveeram
namaami runamuktaye
Vedavedaanta-yajnesam
Brahma Rudraadi vanditam
Sri Nrisimham mahaaveeram
namaami runamuktaye
Ya idam patathe nityam runa
mochana samjnitam
Anrunee jaayate satyo dhanam
sheeghram avaapnuyaat
February '20w w w w w w w w w w w w w w w w w w w 26 w w w w w w w w w w w w w w w w w w w w w VAK
Éè‰í Ωõ ÅÎ J#∞Éè"í åÅ∞ – DEVOTEES' EXPERIENCES
Chilkur Balaji's Grace - 183 zÅ∞‰õÄ~°∞ ÉÏÖÏr J#∞„QÆÇϨ O – 183
ÉèíQÆ=O`«∞_»∞ <å ™È^Œ~°∞}˜‚ HÍáê_®_»∞....
God saved My brother from kidnappers.. <Õ#∞ L`«~Î ° ÉèÏ~°`åxH˜ K≥Ok# XHõ Éè‰í Ωõ xÎ fl. `«~K° ∞« QÍ zÅ∞‰õÄ~°∞ PÅÜ«∂xH˜
I am a devotee from North India. I regularly visit Chilkur. =㨠∞ Î O \Ï#∞. W\© = Å <å `« = Ú‡xfl H˘O`« = ∞Ok ^Œ ∞ O_» Q Æ ∞ Å∞
My brother was kidnapped in the 1st week of Janu- JѨǨÏiOKå~°∞. <Õ#∞ ÉèíÜ«∞O`À J~°Û‰õΩÅ∞ ~°OQÆ~å[<£™êfiq∞H˜ á¶È#∞Ö’
ary. I called up priest Rangarajan who asked me to
q=iOKå#∞. PÜ«∞# "≥O@<Õ ''HÍ~°Îg~åº~°∞˚<À <å=∞....—— â’¡HÍxfl
chant "Karthaveeryarjuno...". He even sent me his
audio recording of the sloka. We started chanting the
LѨ^ÕtOKå~°∞. P â’¡HõO K«^Œ==Åã≤# q^è•<åxfl P_çÜ≥∂ ^•fi~å
same and slowly the police could locate my brother's <å‰õΩ ѨOáê~°∞. "Õ∞=Ú â’¡Hõáê~åÜ«∞}O KÕÜ«∞_»O „áê~°OaèOKåO.
where abouts. They could resque him exactly on the `«=Ú‡x PK«∂H© H˘OK≥O H˘OK≥OQÍ `≥eÜ«∞_»O "≥Ú^ŒÅ∞ÃÑ\˜Oì k. PYiH˜
15th day. Lord Balaji is a living God. Thank you Swamy. áÈbã¨∞Å∞ ã¨∞~°H`∆˜ O« QÍ 15= ~ÀA ~°HO∆˜ K«QeÆ QÍ~°∞. <å `«=Ú‡_»∞ Hˆ =∆ ∞OQÍ
A Devotee L<åfl_»∞. Wk P ÉÏÖÏr Hõ$Ѩ. J~°Û‰õΩʼnõΩ ^èŒ#º"å^•Å∞.
Raipur, North India Éè‰í Ωõ _Î ∞» , ~åÜü∞ѨÓ~ü Chant 28 times
N˛Áo| ƒ yÆÁ| \ Ï | å Áz åÁ™ ∫Á\Á §Á“Ï Ã“œÁƒÁåΩ @ oÀÆ À™∫m™Áfiz m ToÊ å…bÊ Y ¬•Æoz @ @
HÍ~°Îg~åº~°∞˚<À <å=∞ ~å*Ï ÉÏǨï ã¨Ç¨Ï„ã¨"å<£ I `«ã¨º 㨇~°} =∂„`Õ} QÆ`«O #+¨ìO K« ÅÉèíº`Õ II
Karthaveeryarjuno nama Raaja Baahu Sahasravaan |
Thasya Smarana Maathrena Gatham Nashtam cha Labhyathe||
Please chant this sloka to locate lost objects, persons and belongings.
`«Ñ≤ÊáÈ~Ú# =º‰õΩÎÅ∞, =ã¨∞Î=ÙÅ∞ uiy ÅaèOK«∞@‰õΩ D â’¡HÍxfl ÉèíH˜Î`À ѨiîOK«O_ç.
All slokas Chant 108 times

FO <å~°ã≤OÇ¨Ï =Ѩٿ+ #=∞ó FO ˆH∆„`«*Ï˝Ü«∞ #=∞ó FO *’ºuëêOѨ`«ÜÕ∞ #=∞ó

G åÁ∫uÃÊ “ ƒúÏ   z å™: G qz fi rÁÆ å™: G [ÆÁz u o ÁÊ ú oÆz å™:
In moments of distress and despair For aspirants of Plots and own residence.
For good eye - sight.

PѨ^ŒÖ’ L#flѨC_»∞ 㨇iOK«O_ç. ã¨fiO`«OQÍ áê¡@∞¡, WO_»∞¡ H˘<åÅ#∞‰õΩ#fl "åiH˜. ã¨Ê+¨ì"≥∞ÿ# K«∂Ѩ٠H˘~°‰õΩ.
™åσu| åoÁ ÃÁqÁ˘ÁzTy N˛À™ÁëÁ úÓ\Æzo@Ω å NÏ˛ÆÁ|tΩ ƒwu\åÊ åÁÆÁ|: NÏ˛ƒwÊ å À™∫zoΩ uœÁÆ:@@
Every woman is my direct embodiment. One should not commit a wicked deed involving a woman; one should
not (even) think about sinful acts in connection with a woman. (Source : Lakshmi Tantram 43rd Chapter)

=∞`«Î#∞~°fix`å ™êH∆Í`ü Ü≥∂w Hõ™ê‡#fl ѨÓ[ÜÕ∞`üI # ‰õΩ~åº^Œfi$l#O <å~åºó ‰õΩ=$`«ÎO # 㨇ˆ~`ü „ã≤ÎÜ«∞óII
„Ѩu =x`« <å â◊s~°O. 'P_»"åiѨ@¡ Jã¨ÉèíºOQÍ „Ѩ=iÎOK«_»"Õ∞ HÍ^Œ∞. qHÍ~°OQÍ PÖ’zOK«_»O ‰õÄ_® ã¨Ç≤ÏOK«#∞—
JO@∞<åfl~°∞. J=∞‡"å~°∞. (¿ãHõ~°} : ÅH©;`«O„`«O 43= J^蕺ܫ∞O)
N˛Á™z æ Á∫ÁÆ N˛Á™ÁÆ N˛Á™úÁ¬ÁÆ N˛Áu™åz @ D â’¡HÍxfl 㨇iOK«O_ç. Chant 28 times
å™: N˛Á™uƒ“Á∫ÁÆ N˛Á™øúá∫ÁÆ Y@@ =∂ ÃÑo§ [iy# H˘xfl <≥ÅÖ’¡<Õ PÜ«∞#`À q_®‰õΩÅ∞ fã¨∞HÀ"åÅx
HÍ"Õ∞â◊fi~åÜ«∞ HÍ=∂Ü«∞ HÍ=∞áêÖÏÜ«∞ HÍq∞<Õ I x~°~‚ ÚOz# ã¨=∞Ü«∞OÖ’ ÃÑ· â’¡HÍxfl zÅ∞‰õÄ~°∞Ö’ q#_»O [iyOk.
#=∞ó HÍ=∞qǨ~åÜ«∞ HÍ=∞~°∂Ѩ^~Œè åÜ«∞ K« II ~ÀE 㨇iã¨∂Î<Õ L<åfl#∞. Pâ◊Û~°ºHõ~°"≥∞ÿ# suÖ’ =∂ =∞^茺
Kaameshwaraya Kaamaya Kaamapalaya Kamine J=QÍǨÏ# ÃÑiy KåÖÏ J<Àº#ºOQÍ LO@∞<åfl=Ú.
Namaha Kaamavihaaraya Kaamarupa dharaayacha
Marriages get finalised by Chanting this Sloka. Also XHõ Éèí‰õΩÎ~åÅ∞, =∞OQÆà◊yi
this sloka bestows intimacy, mutual affection and =∂ J=∂‡~ÚH˜ 38 Uà◊√§. Z<Àfl ã¨O|O^è•Å∞ =zÛ<å ÃÑo¡
trust between couples.
‰õΩ^Œ~°ÖË^Œ∞. J~Ú`Õ D â’¡HõO K≥Ñ≤Ê# H˘xfl ~ÀAÅÖ’ =∞Oz
q"åÇ¨Ï „áêÑ≤Î, ÉèÏ~åº Éèí~°ÎÅ #_»∞=∞ „Ñ‘u, SHõ=∞`åºxH˜ =~°∞_ç`À ÃÑo§ ‰õΩkiOk. XHõ Éèí‰õΩÎ~åÅ∞,

XHõ ^Œ∞~°ÉÏè º™êxH˜ JÜÕ∞º Y~°∞Û`À XHõ a_»#¤ ∞ ÃÑOz áÈ+≤OK«=K«∞Û.

27
Date of Posting 6th & 7th 28 Date of Publication 1st of every month
Registered as a News Paper RNI. No. APMUL/2000/02474
Vol.4 VAK / FEBRUARY / 2020 Postal Registration No. HSE/738/2020-22 No.2
Where ladies are not regarded as mother, where
åÁ∫ymÁÊ ™Áow ƒ ˘fi uúfiÁz ≥ Á t{ ƒ ƒ sÁ @ father and mother are not worshipped as godly figures,
where teacher is not respected, where the deities in
EÁYÁÆz | tz ƒ oÁ™Ó o Á{ | å úÓ \ Á ofi å u»Æ: @@ the temples are not worshipped as gods there will be
no Asthalakshmi or prosperity there. (Poet Simham)
<ås}ÏO =∂`«$=^茺„`« Ñ≤„`Àâ◊Û ^≥·==`«Î^ä• I P_»"åà◊§#∞ `«e¡QÍ Q“~°qOK«x KÀ@... `«e¡^ŒO„_»∞Å#∞ ѨÓlOK«x
PKåˆ~º ^Õ=`å=¸~“Î # ѨÓ*Ï `«„`« # „tÜ«∞ó II KÀ@... QÆ∞~°∞=O^Œ#O [~°QÆx KÀ@, ^Õ"åÅÜ«∂ÅÖ’ ^≥·"åxH˜
ѨÓ[Å∞ Ö’Ñ≤Oz# KÀ@ J+¨ìÅH˜; LO_»^Œ∞.... (Hõq ã≤OǨÏO)
zÅ∞‰õÄ~°∞ ÉÏÖÏr ^Õ"åÅÜ«∂xH˜ xkè.... ''_≥~Úb ѨÓ*Ï Ñ¶¨O_£——^•fi~å ã¨=∞‰õÄ~°ÛO_ç.
D Ѷ¨O_£H˜ kQÆ∞= ã¨∂zOK«|_ç# ÉϺO‰õΩÅÖ’ K≥e¡OѨÙÅ∞ ã‘fiHõiOK«|_»∞#∞.
1) C. A/c No.62055583940 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with
State Bank of India, Moinabad Branch (R.R. Dist.) (¿ãì\ò ÉϺOH± PѶπ WO_çÜ«∂, "≥Ú~Ú<åÉÏ^£ âßY, ~°OQÍÔ~_ç¤
lÖÏ¡) from any branch of State Bank of Hyderabad situated in any part of the Country.
2) C. A/c No. 091110011008633 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with Andhra
Bank, Pedda Mangalaram (Moinabad Branch PO„^è• ÉϺOH±, ÃÑ^ŒÌ=∞OQÆàÏ~°O ("≥Ú~Ú<åÉÏ^£ âßY)) (R.R. Dist.) from any
branch of Andhra Bank situated in any part of the World. „ѨѨOK«OÖ’x U „áêO`«OÖ’ #∞O_≥·<å [=∞ KÕÜ«∞=K«∞Û.
3) C. A/c No.3063101000001 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with Canara Bank,
113, Main Road, Himayatnagar, Moinabad Mandal, R.R. Dist. ÔH#~å ÉϺOH±, 113, "≥∞~Ú<£ ~À_£, Ç≤Ï=∂Ü«∞`ü#QÆ~ü, "≥Ú~Ú<åÉÏ^£
=∞O_»Ö,ò ~°OQÍÔ~_ç¤ lÖÏ¡, from any branch of Canara Bank situated in any part of India. (=∞#^ÕâO◊ Ö’x U „áêO`«OÖ’ #∞O_≥<· å [=∞ KÕÜ∞« =K«∞Û.)
4) SB A/c No.24730110000007 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with UCO
Bank, Chilukuru Branch, Moinabad Mandal, R.R. Dist. Ü«¸HÀ ÉϺOH±, zÅ∞‰õÄ~°∞ „ÉÏOz, "≥Ú~Ú<åÉÏ^£ =∞O_»Ö,ò ~°OQÍÔ~_ç¤ lÖÏ¡,
from any branch of UCO Bank situated in India. (=∞#^ÕâO
◊ Ö’x U „áêO`«OÖ’ #∞O_≥<· å [=∞ KÕÜ∞« =K«∞Û.)
Éè‰í Ωõ ÅÎ ∞ ~°∂.100/- Hõh㨠K≥eO¡ ѨÙQÍ D xkèH˜ [=∞ KÕÜ∞« =K«∞Û.
D âßâ◊fi`« xkèx ã¨=∞‰õÄ~°Û_®xH˜ Éèí‰õΩÎÅO^Œih ã¨Ç¨ÏHõiOK«=Åã≤#kQÍ „áêi÷ã¨∞Î<åfl=Ú. JÖÏ ã¨Ç¨ÏHõiOz Éèí‰õΩÎÅÖ’ ÉèíH˜Î=∂~åæxfl ÃÑOá⁄OkOKÕ
qÖHõ∆}"≥∞ÿ# zÅ∞‰õÄ~°∞ ѨÓ*Ï q^è•<åxfl PK«O„^•~°¯O xeKÕÖÏ `À_»Ê_ç#O^Œ∞‰õΩ P ÉÏÖÏr Hõ$Ѩ‰õΩ áê„`«∞Å=Ù`å~°∞.
CONTRIBUTE TO CHILKUR BALAJI TEMPLE'S "DAILY PUJA FUND "
The Fund donations can be remitted in the Following Banks with the following Particulars:-
1) C. A/c No.62055583940 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with
State Bank of India, Moinabad Branch (R.R. Dist.) from any branch of State Bank of Hyderabad situated
in any part of the Country. IFSC Code 'SBIN0020637'.
2) SB A/c No.091110011008633 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained
with Andhra Bank, Pedda Mangalaram (Moinabad Branch) (R.R. Dist.) from any branch of Andhra
Bank situated in any part of the World. IFSC Code 'ANDB0000911'.
3) SB A/c No.3063101000001 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with Canara
Bank, 113, Main Road, Himayatnagar, Moinabad Mandal, R.R. Dist. from any branch of Canara Bank situated in
India. IFSC Code 'CNRB0003063'.
4) SB A/c No.24730110000007 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with
UCO Bank, Chilukuru Branch, Moinabad Mandal, R.R. Dist. from any branch of UCO Bank situated in India.
IFSC Code 'UCBA0002473'.
Devotees can remit their contributions with a minimum of Rs.100/- to this Fund.
The Devotees who contribute to this Fund will have the blessings of the Lord Balaji for participating
in the continuation of this unique way of worship which inculcates Pure Devotion in the Temple system…..
Andhra Bank Ph : 08417-252064, SBH Ph. : 08417-252071, Canara Bank : 08413-235088, UCO Bank Ph.: 08417-200023
All business communications and payments may
be addressed to The Manager VAK, 2-2-647/77/D, D.D. BOOK – POST
Colony, Bagh Amberpet, Hyderabad-500 013. To STAMP
Ph : 27425640. Cheques and DDs drawn in favour of
Manager VAK will be accepted. Subscriptions can be
sent through Money Orders also. Give your correct address.
Owned, Edited, Printed and Published by : Dr. M.V. Soundara
Rajan, Advocate, 2-2-647/77/D, Andhra Bank Lane,
D.D. Colony, Bagh Amberpet, Hyderabad-500 013;
Website : www.vakchilkur.org Phone : 27425640
Printed at : M/s. Vakdevi Printers, # 1-8-732/22/B, Nallakunta,
H y d erabad - 50004 4 . (TS)

If undelivered please return to : VAK, 2-2-647/77/D, Hyderabad-500 013.