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Walter Russell S Home Study Course Unit 1 Lessons 1 2 3 4 PDF
Walter Russell S Home Study Course Unit 1 Lessons 1 2 3 4 PDF
ISSUED FI
These l e s s o n s a r e f o r t h e purpose of r e v e a l i n g t h e n a t u r e of
God and v e r f f y i n g R i s P r e s e n c e a s t h e One U n i v e r s a l B e i n g , t h r o u a
u
t h e g r a d u a l u n f o l d i n g of t h e s e c n e t p r o c z s s e s of C r a a t i o n which
have u n t i l now been unknown t o mln,
My a b i l i t y t o pkove God a s a s c i e n t i f i c f a c t and b r i n g H i m
w i t h i n t h e r a n g a of m a n P s compre'nension through i n c o n t r o v e ~ t i b l e
I - e v i d e n c e of His c o n t r o l l i n g Pressnce i n a l l c r e a t i n g t h i n g s i s
t h e r e s u l t of h a v i n g e x p e r i e n c e d f u l l y t h a t r a r e s t of a l l m e n t a l
phenome a known a s The ILLUMINATION i n t o t h e L i g h t of Cosmic Con-
P
s c i o u s n e s s , d u p i n g a t h i r t y - n i n e day and n i g h t p e ~ i o di n May and
- - June of 1921,
w I w i l l n o t d e s c r i b a t h a t phsnomenon h z r e , f o r i t w i l l be
f u l l y d e s c k i b e d i n t h e f o l l o w i n g pages, e x c e p t t o e x p l a i n t h a t
t h e s e a t of s e n s a t i o n becomes c o n p l 3 t e l y seveked from i t s c e n t e r -
i n g c o n s c i o u s Mind f o r i n t e r v a l s , followed by i n t e ~ v a l sof p a r -
t i a l awakeness of b o d i l y s e n s i n g . Curing t h e s e i n t e r v a l s of com-
p l e t a s e v e r a n c e one becomes wholly Mind, t h e One Mind of God, i n
which I s a l l - k n o w l e d g e , all-powez and a l l - p r e s e n c e , During a l l
h i s t o r y s i n c e t h e dawn of Consci3usness i n man, t h e r e have been
) ~ e c o r d e da b o u t t h i r t y c a s e s of p a r t i a l i l l u m i n a t i o n b u t p r o b a b l y
o n l y t h r e e i n a l l h i s t o r y have bsen f u l l y i l l u m f n e d ,
U N m R S A L L A W , NATBBAL SCBNCE AND PHILOSOPHY I1
..................................................................
N a t u ~ a l l yt h e e n t i k e t y of t h z s e c r e t s of Clkeation weke mine
e
t o know e s a complete and c o n s 1 s t k n t cosmogony whleh a n a b l e d me
t o v i s i o n the universe a s a whole, U n d e r l y i n g a l l of i t was a
fundamental p r i n c i p l e whlch i s s o s i m p l e t h a t I f e l t t h a t I c o u l d
g a t h e k t h e g r e a t s c i e n t i s t s of t h e world t o g e t h e k and g i v a them
t h a t e n t l k e p ~ i n c i p l ei n a few m i n u t e s , f o r I had been aware t h a t
s c i e n c e h a s baen s e a k c h i n g f o p such a n u n d s k l y i n g p k i n e i p l e which
would a p p l y t o a l l phenomena f o p d e c a d e s ,
T h i s I prepaped t o do by p u r c h a s i n g a t e x t book of s c i e n c e
(~uncan~
New
s Knowledge) t o f a m i l i a r i z e myself w i t h t h e p k e s a n t
s t a t e of s c i e n t i f i c kmowledge, f o r b e f o r e my i l i u m i n a t i o n I knew
n o t h i n g ~ h a t s O t 3 ~ eof
P science, To my amazement I found t h a t t h e
e n t i r e cosmogenetfc t h e o r y of s c i e n c e was s o u c l i k z God and N a t u r e -
k,
t h a t , w h i l e r e a d i n g i t , I f e l t t h a t t h e s z laws, h y p o t h e s s e s and
o t h e r c o n c l u s i o n s c o u l d n o t p o s s i b l y have been w k f t t e n by men of
o u r day f o p t h e y weke s o f a k a f i e l d from f a c t t h e y seemed more
l i k e t h e c o c j u r i n g s of A s t h u ~ i a ns a g e s who t o l d of t h e f l a t e a r t h
upheld a t i t s f o u r c o r n e r s by huge a l e p h a n t s a s t h e i k cosmogznetLc
concept,
As I kead t h e s e u n n a t u r a l t h e o r i e s and laws i t g ~ a d u a l l y
a l l EFFECT,
Knowing t h a t I would b u t k v i t e r i d i c u l e i f I a t t e m p t e d t o
1.
- i m p a r t my knowledge p r e m a t u r a l y , I began a n F n t a n s i v e p r e p a r a t i o n
t o s o e f f a c t u a l l y p r e s e n t Gode: s i m p l e p r i n c i p l e , which i s f o r e v e s
r e p e a t e d i n e v e r y phenomena of n o t i o n , t h a t t h e r e could be no pos-
s i b l e l e g s l e f t f o r t h s o l d a n t I n c o n s i s t a n t cosmogony t o s t a n d
on. To do t h i s i t became nece:?aPy t o s o b u i l d t h e new ona t h a t
t h e o l d one need n o t be a t t a c k ? : t o t a a c f t down, b u t m e r e l y p a i n r
t h e p l c t u r e of what i s r i g h t Oi-5P t h e o l d p i c t u r e of what I s w ~ o r g
s o e f f e c t u a l l y t h a t t h e o l d one can n e v e r a g a i n be s e e n ,
Duking t h i s l o n g p e ~ i o dI l a v e made some pkogkess by g r a d u -
i ~ , ,.z! ,
.,,..,,
,, ....,I: ., -. , ,
,!',;
r <!,
'J
i n t e k c h a n g e b e t w e e n t h e e q u a l l y balanced ' L o d e s Ad c a t h o d e s of
t h i s e l e c t r i c wave u n i v e ~ s z c c m s z f t u t e i t s p u l s i n g h a a p t b e a t ,
which l i k e w i s e i s c y c l f c , o t h e s w f s e f t could n o t c o n t i n u e ,
T h i s e l e c t r i c wava u n i v e r s e o f d f v i d e d ' p r e s s u r e s 1 s a n e l e c -
t r i c r e c o r d of @ o d g st h f n k f n g , It i s t h e C r e a t f o n of a n e v e p
l i v i n g and e t e k n a l C r e a t o ~ , 1% Ckeatfon i s condemned t o d e a t h ,
t h e n , by t h e same t o k e n , s o i s t h e C k e a t o ~ ,
God Is u n i v e k s e of e l e e t k f c wave m a t t a r h a s no b e g f n n i n g OP
e n d i n g i n t i m e , f o r time i t s e l f i s voided by i t s e l f , It h a s no
e x i s t e n c e e x c e p t t o t h e l f m f t e d s d n s e s of man who s e e s b u t i t s
UNIVERSL L A W , NATURAL SCIENCE AND PHILOSOPHY V%
.................................................................
f olaward flow and n o t i t s c o m p e n s a t i n g , v o i d i n g baclmakd f l o w ,
Time i s b u t a p a r t of t h i s g r e a t i l l u s i o n of N a t u k e , t h i s
cosmic L i g h t mirage which for eve^ s i m u l a t a s t h e i d e a of God P s
knowing, t h r o u g h two-way b a l a n c e d s e l f - v o i d i n g motion which b u t
produces a n u n r e a l u n i v e r s e of seeming, If time h a s no o t h z r than
5
a sensed e x i s t a n c e i t c a n have n o b e g i n n i n g 02 ending,
The purpose of t h e s e l e s s o n s i s t w o f o l d , F f r s t , and p a r a -
mount, i s t o p r e p a k e t h e layman who d e s f k e s g e k s o n a l powek and
p r o g r e s s through a c h i e v e m e n t i n p e k s o n a l c p e a t i v e e x p ~ e s s f o nt o
a t t a i n t h a t end by f u l l u n d e r s t a n d i n g of t h e CAUSE of a l l t h e
h_/--.-_---
i s obedience,
With cosmic knowledge a s a f o u n d a t i o n upon which h e c a n f i r m -
l y s t a n d t o f a c e e v e r y problem of h i s d a i l y l i f e , whethek s o c f a l ,
domestic, b u s i n a s s , h e a l t h , famfly, f r i e n d s h f p s , pkofessional o r
otheswise he c a n meet them w i t h a c l a r i t y of v i s i o n and conquer
them w i t h i n t e l l i g e n t a c t i o n and d e c l s f on i n s t e a d of cornplexing
h i s pkoblems b e c a u s e of h f s i n a b i l i t y t o f u l l y compkehend t h e i ~
-
c a-u s e ,
The secondaaay p u r p o s e i s t o s o thoaaoughly d e f f n e and e x p l a i n
t h i s u n i v e s s a l i l l u s l o n which seems s o P z a l t o t h e s e n s d s of man,
and prove t o t h e s a t i s f a c t i o n of t h e most e x a c t i n g s c f e n t i s t t h a t
t h e e n t i s e e l e c t k i c wave u n i v e p s e 1 s b u t a cosmic cinema p i c t u r i n g
a cosmic i d e a of c a u s e and e f f e c t w i t h essmfc p ~ o j e c t f o neamzras
i n o r d e r t h a t h e s -h o u l d b e l i e v e t h z s i m u l a t i o n t o be ~ e a l i t y ,
_*__ _- - - -
T h i s s o l u t i o n of t h e seemingly unfathomable m y s t e r y of C r e a t o k
and C r e a t i o n f u l f i l l s a pkophesy made by S i r olive^ Lodge who s a i d ,
i n e f f e c t , t h a t i f f n t h e coming c d n t u k i e s t h e g k e a t cosmic s a c r e t
was a v e r r e v a a l e d t o man i t s d f s c o v a ~ ywould n o t come from t h e
t r a i n e d s c i a n t i f i c Mind b u t would be t h e supkeme v i s f o n of some
p o d t , p a i n t e k , p h f l o s o p h e k ok s a i n t who c o u l d s e e t h e u n i v s r s e a s
a whole,
m_a_s-t-e r C r--e a t --
o r of h i s own ~ m a t i n gu n f v e k s s .
-.
wa1te.i~ M u s s e l l , S c , D,
UFl IVEMSAL L A W , NATU-L SCIEMCE ANC PHILOSQPHY
BY
W a l t e r R u s s e l l , S c , D,
..................................................................
L E S S O N NUMBER 3
The W a l t e r Russe ll F o u n d a i i on, Swannanoa, Waynesboro, V i r g i n i a
MECHTAT I 6 N 3 C ~ N T I P I C A E d H , PEXPLAINED
M e d i t a t i o n i s t h e most impoktant of a 1 3 t h e f u n c t i o n s of
human l i f e which f u ~ t h e khuman p r o g c e s s , So l i t t l e i s known of
i t , even by t h e g ~ e a t e s tof t h e world s g e n i u s e s who c o n s t a n t l y
p r a c t i c e i t knowingly b u t could n o t e x p l a i n i t , t h a t i t now seems
necessaky t o s o c a k e f u l l y d e f i n e and e x p l a i n t h a t d i v i n e f u n c t i o n
t h a t evekyone c a n knowingly p k a c t f e e i t and t h u s knowingly command
h i s achievements t o be m a s t e r l y , .JP command h i s body t o be p e ~ f e c t
o r h i s l i f e t o be f u l l t o ovesflowing, -
f o p thkough m e d i t a t i o n
k
- e v e r y --
man can become whatever- -
he ---
wishes t o become, -
-
M e d i t a t i o n-. I s eommcning ----
w i t h God f o p t h e Luppose of working
v
knowinajly --
w i t h God,
WORKING KNOWINGLY WITH GOE
i n g b u t w i t h o u t words, L e t i t @s more l i k z a c e a l i z a t i o n , a s
though you s a i d i n words:
"The g l o r y of Thy a n o i n t i n g L i g h t i s upon me,
"I am i n t h e s p i k i t , Thy L i g h t i s a l l about me, It encorn-
p a s s e t h me, It s h i n e t h through me, 1 am d i s s o l v e d i n Thy L i g h t ,
V
"Thy L i g h t i s my L i g h t , I am immersed i n my L i g h t .
"I am i n Thy L i g h t , b o w i n g Thy L i g h t ,
Thou me, t h a t I may n o t be myself a l o n e n ,
" ~ e
M E D I T A T I r n 'DEFINED
--
M e d i t a t i o n i s t h e de-sire of man t o know God i n him
. J -
and-to
--
m a n i f e s t h i s God awareness Q e x t e n d i n g h i s knowinq, - through -
his
thinking, to the p r o d u c t f o n -
of m a t e k i a l b o d i e s ekeated Q -
him-
in
t h e image -
- of -
h i s inspiked ,
-
r e a l l y g c o n f e k e ~ g -- e-between
.---- o u p --
y---- Soul --
and --t h e Bniveksa% ---
Soul,
To be One w i t h Bod means t o d e s i r e His kaowledga and poweaa,
God's Mind i s y o u k Mind, hence you have a l l knowledge and power
t h a t God h a s t o t h e e x t e n t of ~ O U Pawareness. of God i n you,
I f God q s knowledge i s a s l e e p i n you it must be awakened i n
o r d e r t h a t you may be awake of i ~ When
, you a c e awake of i t you P
gou -
a t ~ o u rc om.aand,
To t h e e x t e n t of your awaramess, and t o t h a t e x t e n t o n l y ,
UNIVERSAL LAW, NATURAL SCIENCE ATJD PHILOSOPHY Page 4
..................................................................
you may use u n i v e r s a l powek t o t h i n k your knowing I n t o r n a t a r i a l
forms, Your i s youk Mind S e l f . Your Mind S e l f i s you,
t h e e t e k n a l Being. Your S e l f i s n o t your body, n o r i s your know-
ing I n your b r a i n , b u t i t C O ~ ~ P Oy ~o u
Sr body and your b r a i n a s i t s
absolute master, Do n o t e o n f u s e y o u r Mind and b r a i n a s one. . You
Mind t h i n k s through y o u r b r a i n , and w i t h i t , a s a l e v e r works upm
i t s f u l c r u m , f OF y o u r b r a i n i s b u t t h e i n s t s u m e n t f o r f u l f i l l i n g
t h e commands extended t o i t by C o n s c i o u s n e s s which Mind i s , Your
b r a i n s e c o ~ d smemokies, e x g e P i e n c a s and i n f ormation e l e e t r i e a l l y ,
j u s t a s p h o n o g ~ a p h s l i k e w i s e do, b u t i t i s t h e w i l l of your Mind
which ordeks YOUP b r a i n t o obey j u s t a s i t l i k a w i s e o ~ d = r sy o u r
automobile t o obey,
The measure of y o u r eosmfc knowing i s t h e measure of your
s e l f and God a w a s e n e s s , It i s t h e measure of your a b i l i t y t o
dwell i n t h e L i g h t of a l l - k n o w i n g and t o command t h e thought u n i -
verse of C k e a t i o n w i t h God a s Co-Ckeatok w i t h God,
Thfnkfng what
- P
how -
P
i n-
to -
%ma- -
f o r n s --
i s e-
xp~essfng
-
your e t e k n a l S e l f .-i n the -.i n v i s i b l e u n i v e r s e -
of - -Mind,
-
G-
ivin. -ro~aaaad
- -- -
bodies f m a e e-
t o --- d t *
a t--forms, b e f o l l o w--
4 -
ing
9 -ts - --w i t h ~ t i o n s ,& m i n g EP ---
etternal Self i n
the -
- v i s-
lble univesse -
s f ----
matter,
That i s a l l t h a t God d o e s , f o r hz c o n t r o l s His a h e e t k i c body
a s i t s absolute master, H3 kaeps a l l of i t s l n t e k a e t i o n s and
i n t e r c h a n g i n g s i n a b s o l u t a b a l a n c e , f o r God i s e t e ~ n a l l yc r e a t i n g
His body i n t h e fmags of R l s d = s l c I n g ,
Ycu eana do l i k e w i s e , i f you d a s f k e t o , only by w o ~ k f n gknow-
i n g l y w i t h God, You can be m a s t e r of y o u ~body i n t h e rn3asu~e af
UNNERSAL LAW, NATURAL SCIENCE AkaD HILOSOPRY Baga 5
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your awakeness of God i n you, and keep i t i n b a l a n c e i n s t e a d of
c o n t i n u a l l y u n b a l a n c i n g f S En d i v e s s ways from mom u n t i l n i g h t
and from n i g h t u n t i l morn, weakfng i t o u t w i t h t a n s f o n s and s t r a i n s ,
f e a r s and w o k r y i n g s , and v a k i o u s emotions which d e s t k o y y o u r body
with t o x i c poisonings,
Whatever you know. .--you think--and
- . -. - .. - --
what you t h i n k you -become,
---a- -- - .A".-#-----
------?
-
CWATING BODIES
T h i s b r i n g s us t o a p o i n t where much c o n f u s i o n e x i s t s r e g a r d -
d
CAUSE,
Mattak i s p h y s i c a l and c o n s t i t u t z s t h e v i s i b l e u n i v e r s e of
EFFECT.
-----
G o d D s Mind h a s b u t one I d z a , ----
That i d e a i s Creation -
as a 7
whole,
----
God h a s b u t one -, ---
d z s i r a Es t o give e ~ e a t i v e
P
t o H i s one whole I d e a ,
L ,.,
--- -
God e x p k e s s e s H i s d e s % r e e l z c t k f e a l l g bg t h i n k i n g and imag-
ining ,
---
wave u n i v z s s e a s a whole, It 1s Bod's ona i d e a d i v i d e d by H i s
UF, ~4
t h i n k i n g and i m a g i n i n g i n t o e o u n t l s s s m i l h i o n s , of f d s a s , e a c h
h a v i n g a d i f f e k e n t l y fosmed body b u t a l l m a n i f e s t i n g t h e one by
b e i n g e x t e n s i o n s of each o t h e r ,
There i s n a u g h t e l s s i n all of t h i s v a s t u n i v e r s e b u t moving
UN IVERS4E L A W , NATURAL SCDflCE AMD PHILOSOPHY Page 6
P - - - _ _ D _ - - - - - - - _ - O - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - -
-
and C r e s t i o n b e i n g j u s t Mind imagined forms e l e e t r i e a l l y e x t e n d e d
P
-
Into e l 3 c t s i c a l l g formed ' b o d i e s f a s h i o n e d - t h e images -
in - of t h e i r
- L i k e w i s e t h e m u s i c i a n t h i n k s music i n t h e s i l e n c e of h i s fmag -
'.-/
i n i n g , and l o , t h e formed body of t h s music a p p a a r s i n sound
e x t e n d i n g from t h e s i l e n c e . And s o a r e you and a l l men t h i n k i n g
imaged forms of m u l t i p l e t h i n g s and g i v i n g them formed b o d i e s i n
t h e image of t h e f r i m a g i n i n g s .
AWAKEN YOUR Oh% GENIUS
There i s n o t h i n g t h e g r e a t e s t g a n i u s i n t h e world c a n do t h a t
you c a n n o t d o . You h a v e t h e same i n h e r i t a n c e t h a t h e h a s . Tha
o n l y r e a s o n why you h a v e n o t g i v e n e v i d e n c a of i t i s b e c a u s a you
have n o t y e t b e e n aware of i t . -
In - h e k --
o t- words you ---
have n o t y&
-+-
w i t h i n t h e S o u l s of a l l men, -
When you ape
.......... to&--busg~."w.~~~..-.ma,t;a~a1 --
t h i n g s t o hava time t o l i s t e n t o t h a t Voice you become c h a i n e d t o
...,.- .. .... _ _ ........ .... ......................... .- ~ .
. -. ,
. .-.~
t r e s s e s them a c u t e l y , i n 0kdaP t o s e e k a l o n e n e s s i n t h e f o r a s t s cr
,~
-...~
\/
t h e i r S o u l s f a k widek f o p the L i g h t t o fukthuk i l l u m i n e them w i l l
u p l i f t t h e whole human Pace t o higher- s t a n d a r d s and o u t of t h a t
whole t h e r e s h a l l folaever come an avepage few c o n t i n u a l l y u n t i l
t h e Cosmic Age w i l l be stkong wfth growing n u m b e ~ s of t h e more
and more i l l u m i n e d ,
RNOWmG--CaCEI$r%N@--THmKaJG--IBA
C r e a t i o n i s a n I@EA of God, It i s One Whole I d e a , T h a t One
Whole Idea c o n s t i t u t e s what God knows, God t h i n k s t h e One I d e a
i n t o c o u n t l e s s p a r t s of c o u n t l e s s forms, Thus God s t h i n k i n g
t a k e s G o d P s knowing a p a r t i n t o seemingly s e p a r a t e i d e a s , each of
UNIVERSAL L A W , NATURAL S C I E N C E AND PRILOSOPW Page 10
- - - - _ - - - - _ O - - - - - P - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - ~ - - - - - ~ - ~ -
which i s g i v e n i t s s e p a r a t e f o r m ,
That i s e x a c t l y what you d o , You may have a l l of God I s know-
i n g i f you bzcome f u l l y i l l u m i n e d w i t h i t , b u t i n each communion
with God you g e t a l f t t l e more of i t each time your Soul t o u c h e s
the Universal Soul, You t h e n t a k e i t a p a r t and t h i n k i t i n t o
o b j e c t i v e form,
it.
When, hswaver, you have a c t u a l l y w r i t t a n your d e s i r e i n t o
your h e a r t b e a t , a s I have a u t o m a t i c a l l y done a l l my l i f e from mo-
ment t o moment, you u n f a i l i n g l y a c q u i ~ et h e knowledge you a s k f o r ,
I t cornzs t o you i n a t i m e l e s s f l a s h i n t h e language of L f g h t which
God uses t o t a l k t o you and me when we wish t o t a l k wfth H i m ,
Having t h u s a c q u i r e d t h a t p a k t of t h e One Whole Idea which
you have asked f o k i n youk h e a p t , you t h e n t h i n k i t i n t o t h e form
of a concept by imagining i t i n t o a form, T h i s e o n c a p t u a l form
may be m i s t y , ole n e b u l o u s a t f i k s t , Do n o t a c t upan i t w h i l e i t
i s s t i l l nabulous, D e c e n t r a t e t o t h s zeko of t h e L i g h t a g a i n ,
---
over and oves again, then concentrate, Each time you e o n c o n t ~ a t e
spend t i m e on i t p h y s i c a l l y , o t h e r w i s e i t w i l l b e i m m a t u r e .
If i t i s a s a l e of s o m e t h i n g a s s e m b l e a l l of t h s e l a m e n t s o f
i t t o g e t h e r u n t i l you c a n v i s i o n i t c l e a r l y b e f o r e a p p ~ o a c h i n g
your c l i e n t , I f i t i s a m o t i f f o p a symphony h e a p i t c o m p l e t e l y
i n t h e s i l e n c e of youaa S o u l b e f o r e you g i v e It a b o d y . No m a t t e r
what y o u r d e s i r e i s t a k e i t t o God f o r a s p i r i t u a l f o r m b e f o r e you
L/
g i v e it a p h y s f c a l one, ---
Get i n t o t h e fixed h a b i t -
of s e e k i n a t h a t
--
z e r o of .stillness '& t h e L i g h t b e f o ~ es t a r t i n g -
t o think -
or -
act.
- When you f i n a l l y a c t t o g i v e y o u ~c o n c e p t a p h y s i c a l f o r m
k e e p youp S o u l a t t u n e d t o t h e U n i v e r s a l S o u l , Hold f a s t t o
---- that
ecstasy of i n n e r ;I"oyousness which comes --
f ~ o mworkfng
- knowingly
--
w i t h God, Your c r e a t i o n w i l l be f i n i s h e d i n much l e s s tin13 a n 3
you w i l l know n o f a t f g u e ,
T a l k t o God c o n s t a n t l y i n Hfs w o ~ d l e s sr h y t h m i c Language of
Light, -
The momant you f i n d y o u ~ s e l f w o r k i n g a l o n e w i t h y o u r -
own
L' e g o s t o p wokking, f o p t h e e r g o t i o n s -
of T O U P s a n s e d body -
ape m a k i n g
you awake -
of 9i t and youk
- ----
work w i l l n o t be g ithout -
e n d u ~ % nw the
L i g h t of y o u r -
S o u-
l i-
n it, P h y s f c a l e m o t i o n s i m m e d i a t e l y srnothela
_spiritual1- ons.
. t 0 f u 1-
??., ~
-
or sculps, w i t h t o o l s which ape b u t e x t e n s i o n s -
- 7
of -a body,
CBNCEPTIBN OF IDEA I S BECORCED AS SEED OF I E 3 A '
i t i s , and i t i s p u k p o s e f u l even i f i t b u t u p l i f t s y o u p s e l f , To
ba p u p p o s e f u l f o r t h e wo6"ld you must g i v e youa. i n s p i r e d imagin-
tion. -
. .. ., :.-
..>. .;...
&,".Z.
c~
-
.?. *
.&$+; 3-y. ;' .->
~
.
Not
u:~, ; & . c r ' . g ~ - ~ ; ~ j ~ f i ~ t
. . ... .. .. . .-
s , ah~a$
v i~n,g~ @ o r& lTo'v~e~g i v e n t o i t i t c a n -
l i f~a ; ~
n o t r e g i v e l f f e of l o v c t o i n s p i r e otheaas, I t i s a l k e a d y dead and
soon w i l l be b u r i e d i n t h e t r a s h b a s k e t of dead t h i n g s ,
A m a s t e r p i e c e of any p r o d u c t what so eve^ i s t h a t t o which t h e
UNIVERSAL L A W , SCHZNCE AND PHIL8SOPyEY Fage 14
_ I _ _ _ _ _ _ _ _ _ _ _ _ _ - - _ _ ~ - - - - - - - - - - - - - - - -
l i f e and l o v e of t h e ~ 2 e a t o ~ S
) so u l h a s been extended t o b e
pounding upon t h e s h o r e s a s e c h o e s of t h e h s a k t b e a t of t h e u n i -
v e r s e r e s o u n d i n g w i t h i n you, o r i f you h e a r t h e b r e e z e s w h i s p e ~ i n g
i n t h e p i n e s w i t h y o u r i n n e r caps, t h e g l o k y of t h a t e c s t a s y w i l l
soon drown o u t d r o s s t h o u g h t s of e a i a t h .
M e d i t a t i o n t r a n s p o r t s gou --
from t h e world -
of s e n s i n g -
the
motion -
of t h i n g s -
matepially to i m a g i n i n g them c o s m i c a l l y , It
t r a n s p o r t s you fkom t h e world of b l a t ~ n tsounds which s e a r t h e
s e n s e s t o t h e wokld of rhythmic s i l e n c e s which i s w l t h o u t body,
t h e woaald of t h e S o u l and ---
t h e seed of t h i n g s u n b o ~ n-.which a w a i t
* -
t h e i r b l r t h through w, I t i s y o u r a a c a p a from e- m o--t i o n s , with
- 2 z
&
-
n o t :melodk&, The ahythms and t o n e s of N a t u r e D s music whFch s i n g
i t s o c t a v e s i n t h e language of L i g h t have always within them t h e
p u l s i n g rhythms of t h e u n f v e p s a l h e a k t b a a t , always t h e one-two-
one-two p u l s i n g of t h e Father-mot he^ h e a r t b e a t of borning-paborn-
UNIVERSAL L A W , SCIENCE AND PEILOSOPHY Paga 15
_________________-_----------~---_-__---------_-------_
i n g f o r m s of t h i n g s which m a x i f a s t t h e Father-mot he^ p u l s i n g
rhythms of t h e S s u l q s h i g h heavens.
Always i n y o u r d e e p medization t h e m u s i c of t h e s i l e n c e s f r m
which sounds of e a r t h s p r i n g i s l i k e u n t o t h e aftelamath of t h u
g r e a t syrnphonizs by cosmic m ~ s t e r swhich h a v e r e f o l d e d from sounds
of e a r t h which y o u r ealas have h e a r d , i n t o y o u r v e r y S o u l which
s t i l l h e a r s them i n t h e p u l s e b e a t of youp i m a g i n i n g ,
Never w i l l you h e a p t h e m e - t w o - t h r e e of w a l t z rhythm i n t h e
.
/
''
S o u l qs h i g h h e a v e n s fsia t h a t 3 y n c o p a t i o n b ~ i n g syou q u i c k l y b a c k
t o e a r t h and t o a w a r e n e s s of ~ o u rbody a m o t i o n s and i t s s e n s u s .
T h a t o n e - t w o - t h ~ z e lahythm malr3s you want t o d a n c e , To t h o s e who=
d e s i l a z s a r e s o d a e p l y Footed t o t h e s s n s a s of e a r t h t h a t t h e i r
d e e p a p p e a l i s from t h e compl3x s y n c o p a t i o n of j a z z , t h e s i l e n c e s
of t h e h i g h h e a v e n s a p e b u t 5 deep v o i d , a n d a s though t h e y weiae
not.
Even of s u c h a one i t girT n o t be s a i d t h a t he i s w i t h o u t Sou:
I t may bz s a i d of him o n l y t t a t t h e L i g h t of h i s S o u l f s dimrnzd o r
W a l t e Wussell, Sc, D o
LESSON NU.MBEW 2
Continuation of
--
with h i s --
s e n s e s b u t be lackLng i n S o u l ,
7-
J u s t a s a n i n s p i p e d cczception i s t h e r e s u l t of a conference
between youk Soul and t h e Uzfveksal 3ouk t o produce a thought-body
s o must youp r e n d i t i o n i n t o a matelafa1 body continue t h a t Soul t o
17
UN ~ V E ~ ~LAW,
A L NATURAL SCIENCE mi^ PHILOSOPHY Paga 18
..................................................................
Soul confepence, Evelay t e c h n i c a l r e n d f t f o n of a p a f n t f n g , a sym-
phony o r p r o d u c t of a f a c t o r y which h a s been c o n c e i v e d by t h e Soul
of a a a s t e r must a l s o be r e n d e r e d by t h e S o u l of t h e m a s t e r , Every
brush s t r o k e of t o n e of symphony must confokm t o t h e n a t u r z of Ga3.
r e f l e c t e d i n t h e n a t u r e of t h e m a s t e r ,
LOVE I S THE B A S I S OF THX S P I R I T
-
n a t u r s of t h e m a s t e r must be t o g i v e o u t l o v e t o f n s p f r a o t h e r s
t o regfve l o v e ,
b-,-m---
It h a s o f t e n b e e n my good f o r t u n e t o h e a r such m a s t e r s a s
Paderawski o r G a b r i l o w f t s c h pkac t i c e - s c a l e s and f i n g z r e x e r c i s e s ,
The m t h i n k i n g l i s t e n e r might anamel a t such " s k i l l f g , w h i l e one
s i l e n c e of t h e S o u l e v e n i n
who l i s t e n s w i t h i n n e r e a r s haalas t h ~
onePspracticing. -
The Soul. a l o n e c a n g i v e --
out love, -
The body can
-
sende- -
a g e ~ f e c tt e c h n i c a l r e p r s d u e t i o n ----
but i f t h e love n a t u r e -
of
-
God - is -not fn - it - it - is n-ot a r t -
9
for - the - apt - of a n y t h i n g -is -
n o t-in
t h e s k i l l of r e n d e r i n g -
--- a visible - ck a u d f b l e t h i n g -
b u t- i n-the
beaut and l o v e -
2 which z n l x - t h-e s t i l l n e s s -
of - the Light - of g o - S~
oul~
c a n give. -
- to - - theaaein -----
I t , And l i e s t h e cliffzkence between t h e g e n i z - r
of -
- tha mastek - and S o u l l e s s m e d f o c ~ i t g ,
T h a t i s whg youk c o n s t a n t communion ---
-- w i t h God I s n a e e s s a p y -fm
e v e r y ----
moment of l i f e and e v e q s t a g e -
of youp c r e a t f o n , God must
U n i v e r s a l Law,
-
To -
the -
a x t e n t t h a t you 2an extend t h e beauty of your imag-
P - -
ined rhythms m a t e ~ i a lbodies b u i l t --
i n the images -
of Y O U P spily-
i t u a l c o n c e p t i o n s t h o s e ~ h y t b m swhich create -
a r e masterpieces
of g r e a t a r t ,
- The veky measuke of t h e q u a l i t y of your m a t d r i a l
t o l e t my s e n s e d - s e l f o u t and l e t God i n ,
-
You c a n n o t do a n y t h i n g -
of g o u k s e l f a l o n e , Whetherp you know
-
it -
or -
n o t you --have t o a c q u i r e -God-powek --- t o even l i f t xouk f i n g e ~ ,
You ape automatic all^ c o n t r o l l e d i n every a c t i o n , Why n o t be c o n -
His L i g h t u n l e s s youp S o u l i s s o a t t u n e d t o t h e U n i v e r s a l S o u l
t h a t your i n n e r e a r s can heap t h a t answer i n t h e U n i v s ~ s a ll a n -
4
guage of L i g h t , That i s t h e language i n which God t a l k s t o
i n s p i r e d man who knows God i n him, and i s t h u s i l l u m i n e d .
N a t u r a l l y you s3ek a l o n e n e s s w i t h God i n t h e q u i e t of your
chamber, o r work shop, o r i n t h e f o r s s t s of Nature wheke t h e
n a t u r e of God I s b e i n g made m a n f f e s t f n t h e forms aod w h i s p e ~ i n g s
of rhythms which echo w i t h i n your own h e a r t b e a t a s one,
11
That very d e s i z e p u t s you i n t h e mood" f o p m e d i t a t i o n , and
t h e more you t h u s become companion w i t h God t h e more r e a d i l y you
comprehend His language of L i g h t and can p u t words and rorrns t o 2: .;.
I can a s fmmediately d e c e n t p a t e t o t h e z e r o of t h e L i g h t of
ail-knowing i n a subway, i f I s o d e s i r a , a s i n a f o r e s t .
L e t us a n a l y z e what i s meant by q S o u l P sd e s i p e q , What i s
t h e g r e a t e s t t h i n g i n t h e wosld which you can a s k f o p o s become?
There f s only one anawek, and t h a t i s t o be l f k e u n t o God and man-
UN IVERS4L U k J , WATUML S C E T I C E A3D PHILOSOPHY Page 22
---_--__---------_----------------------------~------------------
i f e s t His n a t u r e ,
I n i t s s i m p l e s t form j u s t what, e x a c t l y , does t h a t mean? In
i t s s i m p l e s t form how can we be l i k e God and m a n i f e s t Hfs n a t u k e ?
The s i m p l e s t answer t o t h a t i s t o say t h a t God i s l o v e , l i f e
and t h z t r u t h which l i e s i n t h e L i g h t of a l l knowledgz and power,
That 3s what God IS. That i s t h e n a t u ~ eof God, t h e u n f v a ~ s a l
Mind, o r S o u l , Now a s t o what God does t h e anawek can ba j u s t a s
simple. -
God e x t e n d s -
H i s knowledge and _power -
from-
the s t i l l d L i g h t
- - to or
-
of -
His Mind9
through t h e p u l s a t i o n s -
of -
His t h i n k i n g , waves
movin~, divided l i g h t to creata one p u l s i n q body to manifest'. -
the
l o v e , --
- l i f z and -- -
t r u t h- of His knowing, which c o n s t i t u t e s ' H i s ' n a t u r e .
And t h a t i s e x a c t l y what you d o t o thd e x t a n t o f your know-
ledge and a b i l i t y . You extend your knowledge and your power
t h e s--t 2 1 1 of y o u r Mind,- through thd p u l s a t f ons of your
t h i n k i n g , t o c r e a t e y o u r univegse i n forms which r e f l e e t ' y o u r
--A<--
nature .
Wha'Lavap you e r e a t z i s t h e Smags of you, You c a l l i t your
i n d i v i d u a l i t y , ok p e ~ s o n a l f t y . Whatever It i s f t f s YBUH ILUGE
p r o j e c t e d i n t o forms imagined by you t o m a n i f e s t yous n a t u ~ a ,
You c ~ e e t za m a n i f e s t a t i o n of youk own s e l f by t h i n k i n g - y o u ~
knowing I n t o form, If
- b u t ----
know --
-- lfttle +
Q
and
- -- --
thfr,k b u t __-
little
- --
LOU e y o u r s e l f --
w i l l ckeat- into - a l i t t l e =son,
-- -- If = t h i n k --out
of --_balance -xou
- -- --
w i l l ~ ~ s a --
_P--
atn e unbalanced i n d f v f d u a l
-I_-- 3
with
-- an unbal-
-
anced body. I f you a r e a h g p o c h o n d ~ f a cyou have mad^ y o u r s e l f
i n t o one i n s t e a d of a g e n i a l , c h e e k f u l happy and h a a l t h y l e a d a r of
men.
TN?lateve~~ wish
O U P
t o --
- become .you may become, If
- craate
UNIVZRSAL LAlrl, NATUWL S C I E N C E ANE PHILOSOPHY Pags 23
_ - _ _ - _ _ - _ _ P _ - _ _ - - - - - - - - - - - - - - - - - - - - - - - - - - - ~ - - - - - - - - - ~ - - - - - - - - - - - - -
y o u r own p e l a s o n a l i t ~a l o n e --.--J -
bx g o u r s z i f , L t w i l i h a v e a l l o f in?
_PI---
weaknesses -
o f thvn s-
e-
nsds, 7
-
The more y o u -
a s k- -t o h a l p y o u make
God -
your - -
S e l f i n t o X i s image t h e more p o w e r of E s Mind y_o_u_ w i l l h a v e
t o fashion yous Self into
- 5 powerful individual. m e n H i s naLilre
a n d y o u r s a r 6 o n e y o u w i l l t h e n b e a man of c o s m i c powdr an?. g 3 u r
c r e a t i o n s w i l l m a n i f e s t y o u r n a t u r e a n d God Is n a t u r e a s o n e ,
Our v e r y name f o r G o d 2 s C r a a t i o n f s NATUXE, f o r t h a t i s w3at
Nature i s ,
1 sha1.l d s f f n e M a t u s e f o r you f n s i m p l e w o r d s , i s a-
N a t u r e -- n
e l e c t r i c wave t h o u g h t image of God : s n a t u ~ a ,e l e c t ~-i c a l l gp-
ro-
L
ected -
f r o m H f-
s formless -
and u n c o n d i t f o n e d -
ODE --
LIGHT --
into cou~t-
l e s s many f o r m s pf c c n d i t i o n s d l i g h t w h i c h --
we c a l l m a t t e r ,
HOhT YOUR I43DITATIOE;I AFF3CTS OTmliS
Y O U P g e n i u s d o e s n o t d e p z n d u p o ~y o u p a b f l f t y t o t ~ a n s l a t , ~
n e i g h b o r t o h i s u n t i l you h a v e e x p r e s s e d i t a s a . S o u l t o S o u l z e s -
sage b y g i v f n g it a fosmed b o d y ,
&%en t h e g e n i u s of y o u r S o u l s e n d s 01-lt a v i s u a - l o r a u d i b l e
message whieh awakens t h e g e n i u s i n a n o t h e r S o u l and r e i n s p i r e s
him w i t h y o u r I n s p i r a t i o n you h a v s t h s n e x t e n d e d y o u ~i r n r n c r t a l l t y
T h a t i s what i s meant by t h e f o l l o w i n g q u o t a t i o n f r o m
1
UNIVZRSAL L A W , NATUEAL SCIENCE AN13 PHILOSOPHY Paqz 2 4
..................................................................
" S a l u t a t i o n To The ~ a y "i n " ~ h eMessage of The D i v i n e I l i a d " .
"I am t h e L i g h t of u n i v e r s a l t h i n k i n g .
" I t r a n s l a t e t h e language of L i g h t i n t o t h a vokds of man f o r
t h o s e who know n o t t h e i r u n i v a r s a l i t y .
I1
I m m o r t a l i t y i s mine. I w f l l zarn immortality. I w i l l
bestow i m m o r t a l i t y ,
''Mine i s t h e power t o g i v e i m m o r t a l i t y . I s h a l l n o t dany
t h a t which w i l l g i v e i m m o r t a l i t y t o t h o s a who d w e l l i n t h e d a r k -
n e s s and who r e a c h o u t f o p t h e L i g h t ,
"I w i l l paa@h o u t my hand and l e a d him who a s k a t h i n t o t h e
Light . I'
h a s , however, u p l i f t e d h i s c u l t u r a l s t a n d a r d a n d , i n s o q o i n g , h a s
God. By g o u ~m a s t a r l y f n t e r p k e t a t i o n of t h e khythmie h e a r t b e a t of
His t h i n k i n g you have caused o t h e r s t o commune w f t h you and God.
Your m e d f t a t f o n and t h e i r s a p e o n e , You have made thsm t o f o r g e t
s e q u 6 n c e s of t h i n k i n g e x t e n d . I n m a d i t a t i o n you a r e p a l t i a l l y o r
wholly s e v e r i n g t h e extending s e n s a t f o n s of youk t h i n k i n g i n orde:
t o f i n d t h e s t $ l l n c ? s s of t h e L i g h t whfch y o u r Q o n s c i o u s n a s s i s ,
\ --,
You t h u s l o s e y o u r m a n i f e s t a t i o n of l i f e which y o u r body & s , t o
f i n d t h e e t a ~ a n a ll i f e which t h s S o u l of you i s , ".r
L e t us, d e f i n e
a@ii&a m e d i t a t f s n i n o t h e r wokds.
Meditation -
God -
for
fng knowledge and powei" -
t o manifest -
God a-
s co-Creator. -
of H
- is -
uni-
verse,
I n o t h e r words i t i s t o a n a b l e t h e Mind t o c o n t r o l m a t t e r ,
To t h e e x t e n t t h a t you a c q u i r e knowledge d o you a c q u i k e t h e power
- -
Mind
- and -
the e l e c t r i c senses - of y o u ~m o r t a l b o d y ,
Meditation - f s-a c o n f e r e n c e ba t w e e n y o u r i m m o r t a l --
Mind S e l f
-
who knows, y o u r thfnkfnbr; which b u i l d s fmagas -
of y o u ~knowing, and
JOUP a c t s i n o b e d i e n c e ----
body which -- t o t h e w i l l sf y o u r Mind. -
Meditation -
is -
an expression - of per-
of d e s i r e f o r knowledge - -
f e c t CAUSE --
f o p t h e purpose -
of' p ~ o d u c f n gp e k f e c t EFFECT.
I n communion w i t h God you a c q u i k e God a w a r e n e s s , which means
llosmic G o n s c i o u s n e s s , by f o k g e t t i n g b o d y a w a r e n e s s , wnfeh means
material sensing,
God a w a r e n e s s i n you b ~ f n g sl c a e a l i z a t i o n of t h e L i g h t of 2 0 s -
rnic ~ ~ o n s c i o u s n e si sn y o u , When youk r e a l i z a t f on of y o u r cosmic
u n i t y w i t h God i s s t r o n g enough y o u r c o s m i c powek i s t h e measure
of yous i n t e n s l t g c f t h a t ~ e s l i z a t i o n ,
-
The o n l y wsy you @an m u l t i p l y y o u r s t p e n g t h t o t h i n k , -
or -
to -
create, -
ok -
t o command -
m- t o y o u ~o b e d i e n c e --
a t t e ~- s u c h a s commandinq
t o health, -
youp bbodg - o r cornmandfng m a s t e s l y a c h i e v e m e n t Q c o n t r o l
o v e r y o u r body, -
is -
t o m u l t f p l y God a w a k e n e s s -
In m.
UNIVERSAL L A W , NATUEAL S C I E U C E AND FXILOSOPHY P q e 27'
_ - _ _ _ _ _ _ p _ _ _ - - - - - - P - - - - - - ~ - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - ~ - - - - -
thinking, -- f o r there -
-
You d o is - but - one -
one
THINKEB -
and -one CREATOR - in -
the univsrse ,
-
God i s a l l t h a- YOU a p e a l l t h a t I S . In m e d i t a t i v e -
t I S , ----- com-
munion --
w i t h God gola become aware --
of t h a t . To be a l o n e w i t h C 3 3 i s
t o know t h e e c s t a s y of t h a t a w a k e n e s s ,
God c r e a t e s H i s univelasal body by e x t e n d i n g t h e e l e c t p i c pul-
s a t i o n s . of K i s t h i n k i n g from t h e s t i l l n e s s of t h e L i g h t of H i s
knowlmg, I d e a o f God's knowing i s e l e c t r i c a l l y p r o j e c t e d th;:ugh
=s
-
His craating,
God Os e t e r ~ a l l yc r e a t i n g u n i v e r s e -
is -
t h a r e s u l t ---
of H i s e ~ s r -
n a l l y c o n t i n u o u s med%tacfon,
You e k e a t e your u n i v e r s e i n t h e same mannzr and by t h e
p r o c e s s e s and method unde.? c o n t r o l of t h a same law, Tham i s :?.G
t h e m a t e r i a l image of your t h i n k i n g . -
It -
is -
the raesult -
of y o u r
1 meditation.
The most wondarful t h i n g a b o u t i t i s t h a t God w i l l g i v e you
whatever you a s k , f u l f i l l y o u r d e s i r e , no m a t t e r what you d e s i r e ,
You ' c a n make y o u r s e l f . i n t o t h e k i n d of a p e r s o n you d e s i r e t o b e ,
whether b l s h o p , p o e t o r t h i e f , f o r t h a whole univekse w i l l work
w i t h you t o f u l f i l l your d e s i k e i f you work w i t h i t s law. you
If -
-
-
work a g a i n s t -
tha law i t w i l l a v a i l you n o t h i n g , -----
- _ _ I
e v e n i f you - fill-
--
f i l l y o u r d e s i-
re,
B a l a n c e your d e s f k e s , t h e r e f o r e , and t h e i r f u l f i l l m e n t w i l l ,
l i k e w i s e , be b a l a n c e d .
nature .
UN IVEWSAL L A W , NATURAL SCIENCE AND PHILOSOPHY
W a l t e r R u s s e l l , S c , D.
L E S S O N N U M B E R 3
The W a l t e r R u s s e l l F o u n d a t i o n , Swannanoa, Waynesboro, V i r g i n i a
-_-_-----_--------------------------------------------------------
Copyrighted 1950 by W a l t e r R u s s z l l
C o n t i n u a t i o n of
M3GITATION ECIENTIFICALLY EXPLAmTEC
GOC-
- I S LIGHT
God's communion w i t h i n H i s own Being i s a s z q u v n t i a l t r a n s i -
t i o n from t h e s t i l l , u n c o n d i t i o n e d L i g h t of His knowing and ths
moving, c o n d i t i o n e d l i g h t s of H i s t h i n k i n g ,
The E i g h t of H i s knowfng i s u n d i v i d s d . I t i s a magnztic
aquilibrium. The two l i g h t s of H i s t h i n k i n g a r e d i v i d e d , Thzy
a r z t h e a l z c t k i c p u l s a t i o n s of LWO-wagmotion which b u i l d t h o u g h t
forms f o p r e c o r d i n g God's knowing. God's magnutic u n i v s r s z -
is
the s t i l l Eight -
of -
H i s knowin%, God s e l e c t r i c u n f v z r s e -
ie -
the
n r o d u c t of @ o d q s-
I-
knowing, e x p r s s s e d Q -
the pulsing l i g h t s -
of -
His
dynamic t h i n k i n g ,
MAN-
- IS LIGHT
--
His S e l f i s i d e n t f c a l i n p r i n c i p l e and p ~ a c t i c ew i t h y o u r communion
w i t h y o u r S e l f Oneness -
a s God,
Your electpi.:
P
u n i v a r s e .-i s t h e p r o d u-
w
ct -
of you< -
knowing,
-
expresses o y your LnLnKlnq,
a1ITdhSAL LA'Fi, N A T U U L S C B N C E AND ?HILOSO?HY Page 33
..................................................................
I f you can b u t f u l l y P e a l i z 3 t h i s v i t a l l y i m p o l t a n t f a c t ~ o i l
w i l l bs f a i a t h a r ahcad t h a n you c o u l d p o s s i b l y be by r e a d i n g a l l
of t h e books i n Thz C o n g r e s s i o n a l L i b r a r y .
By communion with f u l l u n d z r s t a n d i n g of i t s msaning you Sscome
aware of your Onan2ss w i t h God, You becomi: mops and m o p s awapa af
t h e f ' a c t t h a t Godas Mind i s y o u r 24in3, t h a t K i s knowledga an3
powera a l z your h~owlzclgaand powaaa.
T o the e x t e n t t h a t you becorn2 aware of God a s t h 3 s t i l l L i s h t
-
from -
t h e z-
ero - -
of Mind know- -
thia9ugh t h e a c t l o n -
of --
Mfnd t h i n k i n g
-
t o t h e --
P
r e s t p o i n t which c e n t e r s two-way- ---
thinking, and b a c k a g a i-
PA-
n
to -
- that - of -
z e r o ---- Mfnd knowing,
The mope i n t e n s e l y you c a n comprehend t h f s iidf i n i t i o n t h e
more simply you w i l l f i n d a l l t h i n g s f n l i f 2 , f o p we do n o t depar"t
from t h e abova formula i n a n y d e c i s i o n o r . a c t i o n of l i f e o r t h e
s o l u t i o r i ~ f . t a n yproblem of I f f e , Nor 30 we d e p a r t from i t d u r i n g
UN NERSAL UP!, NATURAL SCIENCE AND PHILOSOPHY Page 31
--------_---------------------------------------------------------
t h i s 2 n t i r e c o u r s e of l e s s o n s , It i s v e r y b a s i c , a s you w i l l f i n d
o u t a s we p r o c e e d , I u r g e yoc: t h e r e f o r e , t o g i v e d a e p t h o u g h t
we p r o c e e d ,
-
c o n c e p t i o n s undela y o u r cosmic c o n t r o l i n s t e a d of under youp sensed
terday ,
Communion w i t h God e x a l t s ~ o ut o t h e e c s t a s y of t h a t u n i v e r -
no o p p o s i t e s .
I -
The r e a c t i o n -
to -
the of l o v e i s l o v e r e g i v e n ,
g i v i n g ----
UNIVER$AL J A W , NATU'ML SCBNCE AND PHILOSOPHY Page 32
----__-_-_____-_-------------------------------------------.------
When ~ ~ o m
u er d i t a t i o n g l v e s gou --
the love nature - God gou
of --
-
i n Nature. There - ---
i s naught b u t GOOC i n God Is u n f v e r s e ,
I n communing w i t h God d i r e c t l y , OF t h ~ o u g ht h o s e moods of
,
Nature which l e a d you t o God, you become aware t h a t His n a t u r e i s
your n a t u k e , I n your deep communion you f z e l o n l y t h e u n i v e r s a l
love n a t u r e of God e x t e n d i n g t h r o u g h you t o a l l t h e u n i v a r s a . You
t h e n l o v e a l l t h i n g s fora t h e r e i s n a u g h t b u t l o v e a x t e n d i n g t h r o u g h
you and you 0 Your own e c s t a s y t e l l s you t h a t ,
Imagine y o u r s e l f communing w i t h God i n d i r e c t l y , such a s l i s -
t e n i n g t o t h e h e a v e n l y Phythms of God s h e a r t b e a t i n a m a s t e r f u l
symphony, Whila t h u s e n r a p t u k e d by t h e d i v i n e khythms r e a c h i n g
your v e r y Soul can you p o s s i b l y imagine y o u r s e l f t h i n k i n g e v i l ,
o r t h i n k i n g s i n f u l l y by p l z n n i n g t o c h e a t , OF l i e , or s t e a l ? No--
of c o u r s e you c a n n o t , The r e a s o n you c a n n o t i s because you ape
r 3 f l e c t i n g t h e l o v e n a t u k z of r;he u n i v d r s e in y o u r s p i r i t u a l S e l f
i n i t s e n t f ~ a e t y ,an3 there i s no s i n i n t h a t l o v e n a t u ~ et o r s f l e c t ,
-
T h a- s why gou
t i- should s---
e e k . God in m e d i t a t i o n immediate-lg i f . -
gou i n d u l g e -
in -
an angry9 OP even unkind t h o u g h t --
t o find balance -
in
the, u n i v e r s a l -
1ove p r f n e f p l e , -
the toxins unbalanced con- -
ditions brought -
on yoursdlf w i l l u p s e t y o u r balanced body
rhythms which -
a l l illnesses -
are,
F o ~ mt h 5 c o n s t a n t h a b i t of m e d i t a t i o n , Maka it a moment t o
moment, c o n t i n u o u s a t t f t u d e of yGur Mind .in o r d a r to kaep i n t u n e
w i t h t h e univeksal, ~hythrnx of God 8 balanced thinking, Be i n
tune w i t h them a l w a y s , Never s t m y f a r enough f r ~ mGod-awarenass
t o a l l o w t h e s l i g h t e s t f m p z k f e c t i o n i n y o u r wokk, your h a a l t h ,
UNIVERSAL L A W , NATURAL SCIENCE AND PHILOSCPHY Paage 33
_-_________------------------------------------------------------
your f r i e n d s h i p s , your b u s i n e s s p l a n s o r any achievzmant whatso-
ever.
--
The morz you become f u l l y aware t h a t 7ou cannot -
do a n y t h i n g
-
of y o u r s e l f -
a l o n e , and d e s i r e p a p t n e r s h i p --
- d i t h the whola u n i v s r s e
ou w i l l f i n d t h a t you c a n s m , i n t h e deer, depths -
Y--- of y o Q r -
com-
munion: "I am t h e u n i v e r s e ,
- A -
I-
- a l-l thac, i s , --
am- - f o r the Light -
of
g Father i s -
all -
that i s 9
and -
- -
am t h a t Light.
I - -I
- -and Fathar
-
a r e .-ONE".
-/
That i s cosmic m e d i t a t i o n , - ----
-- for that is --
t h e t h i n k i n g of t h e
---
new race of cosmic - man- now -i- n i t s borning,
I n thosa 92ep d s p t h s y o u can d e s i r e ~ : ~ you
a t will, "anj
behold, i t s t a n d e t h b e f o ~ ey o u " ,
-NATUBE MAN IFZSTS LOVE
ALL
The - e n t f ~ e t yof Creati'on i s t h e m a n i f s s t a t f o n of l o v e .
Evesy e f f e c t of motion i n n a t u r e i s a m a n i f a s t a t i o n of t h e n a t u r e
of God, f o r N a t u r e g i v e s of i t s a l l i n e v z q a c t i o n and r e g i v e s
.-
--
'
t h e p l a n e t s would n o t be p r e d i c t a b l e ,
The e l e c t r i c h e a k t b e a t of Natukz expL7ssses love i n b o t h
h a l v e s of each c y c l e of t h e u n i v e r s a l h e a r z b e a t , Natu2a --
n a-
ver
t a k e s --
fok God nevek t a k e s , N a t u r e nevek gives unequally ---.
f o r God --a
be u p s e t .
-
To g i v e possessions not giving love, ---
Love c a n be g i v e n o n l y
-
from y o u ~--
S ~e l f t o a n o t h e r Self
-9 -
and g o l d --
g i v e n w i t h o u t Salf' i s
----
like unto -
s o u.n d s of --
music g i v e n w i t h o u t a l s o g i v i n g S o u l .
P
Even t h o u g h t h a c a n d l e i s s t i l l t h e sama l i g h t u n c h a n g e d ,
dven t h o u g h i t h a s g f v e n of i t s e l f t o a l l t h e u n i v e r s e f o r i t s
~ ~ e g i v i n gs,o a r d you t h e L l g h t of l o v e which you c a n g i v a t o a l l
t h e wokld unchanged, and s t i l l h a v e t h a t which you have g i v e n w i t h
a l l e l s a addad u n t o i t ,
-
To e x t a n d -
l o v- -t o
e is m u l t i p l y t h e a h- t- of
- -i t a t h o u s a n d
fold. -------
To t a k e l o v a i s t o l o s e and -t.-a k e -
t h e L i g h t -- -
on t h e -
dark.
To t h e e x t e n t which you a r e i l l u m i n e d w i t h t h e L i g h t of l o v e
which comes o n l y from communion w i t h t h e Sourc2 of l o v s , you w i l l
be e n a b l e d t o r n a n f f = s t y o u r g o n i u s i n r n a s t a r l y c ~ e a t i o n sof y o u r
h-e a r t -
in jour -
- and w i l l r ~ z l l yknow t h a t if it -
break - to -
the
s l i g h t e s t e x t s n t it w i l l b r e e ~ e q u a l l y , whLle -
i f you work with--
- - i- t w i l l ~ w o r kw i t h you -
_t h-a_t _law the f u l f i l l m e n t -
to - of youp e v e r y
desire.
HOFi COES EYEGI'TATION r n L P T O CREATS?
a symphony, He c l a i m s t h a t t 3 a c h e r s a r e more n e c a s s a r y b e c a u s a
of i t s t e c h n i q u e .
-I T e a c h e r s c a n n e v e r t e a c t you t o be a p o e t , m u s i c i a n , a r t i s t ,
i n v e n t o r , o r c r e a t o r of a n y t h i n g , -
Go?- is- t h z only -ons -
who -
can
teach gou -
to create, - teach5r
A --
c a n t e l l goil -how-t o give -
a mater-
i a-
- l b o g t o your concept but m l y -
God. -
can gLve you y o u r i n s ~ i r e d -
concept,
-
I n other -words 5 t e a c h e r -
can g i v e gou -
a technique f o r
4 -
exnressfng your -
i d e-
a b-
u t h e c ~ n n o tbecome y o u r 30111 -
from which
- ---
~ o u rc o n c e p t e x t e n d s ,
L-
sprang,
'UNTVEhlSAL L A W , NATWIZIL SCXENCE AND FHILBSOPHY Page 36
-_____s____________-----------------------------------------------
b u t h i s God-Self.
Consider t h e 11'2 of any g r e a t m u s i c a l g e n i u s , --
Fmat he
.f.i n a l l y p r o d u c e s -i n- I- w r i t t e n c o m p o s i t i o n f i r s t b e g i n s his
-
Soul. He must f i ~ s fr i n d a l o n e n e s s w i t h h i s E e l f by g e t t i n g away
from a l l o t h e r peop-3, and evzn f r o m h i s own body awarenass.
m u s t s u p p r e s s --
- a l l o.-zala i n f l u ~ n c e s--- -
t o s z e k t h a t s t i l l n e s s from
w i t h i n fpom which i n n e s--------
e a 2 s o f h i s S o u l c a n h e a r t h e rhythms
-
of -
the universal healtbaat -
of God s c r e a t i v e t h i n k i n g .
To f i n d t h a t s : l l l n e s s i n t h e L i g h t of lcnowing he must s t o p
t h i n k i c e , i n oqder :.:.st, ha c a n co3ceive i d e a from t h e L i g h t of a l l -
knowing. Fkom t h e e z s t a s y of t h a t s t i l l n z s s t h e i n s p i l a a t i o n i s
b o r n i n h f s vasy Sol-1, The motive f o r h f s symphony g ~ a d u a l l yt a k ~ s
T h i s i s t h e merl of a l l c ~ e a t i v eg e n i u s e s duping t h a i n s p i s -
i n g and e c s t a t i c h o i z s d u r i n g which t h z y commune w i t h God. By
such communion you > z fold y o u s own g z n i u s , --
T h e r e i s no o t h e r
-
t o become -
a cosmic b ? i n g f o p t h e s e - no o t h a s way t o a c q u i r e
is - -
-
i n s p i r e d knowledge ; r i c h u p l l f t s g o u from e a r t h --
unto the high
UNmR%L LAW, N A T U U L S C I E N C E AND PHILOSOPHY Page 37'
- s - - - - - - - - - -
-- ---
h e a v e n s of t h e kingdom of t h e S o u l where cosmic -
man d w e l l s ,
Up t o t h i s i n s p i c e d s t a g e of c o n c e p t no t a a c h e r c a n become a
--
from t h e -
C d n s c i o u s n e s s of 3Mind through thinking 9 -
to -
t h e sounds
-
of a d
musical i n s t r u m e n t , - the
OP - symbols -
of -
a w r i t t e n manuscript.
T h a t i s 3 u r e l y a q u e s t i o n of t a c h n i q u e . The t e a c h e r i s h a l p f ' u l
- i n t h e e q u i r e m a n t of a t e c h n i q u e , and a l l t h e machanics which
from a t a a c h e r .
-
I n g i v i n g y o u r c o n c e p t i o n a m a t e r i a l body many yeaps of t e c h -
n i c a l ar-3 s c i a t i f i c p r a c t i c e k n e e d e d . The s c i e n c e of t h e
o c t a v e s?ectrum of c o l o r o r t o n e i s needed f o r e x p r e s s i n g z a c h of
t h e a r t s , f o a fpom t h o s e o c t a v e wave rhythms t h e p o e t , p a i n t e r ,
one,
Like-dise t h e p a i n t e p , s c u l p t o k , p o z t ora musieian needs t o be
informed, e i t h e ~by b o o k s , t e a c h e r s , expepfrnentation of expeiaience
r e g a r d i n g t h e t e c h n i q u e s of g i v i n g b o d i e s t o h i s s p i r i t u a l l y con-
c e i v e d iC3as.
U!SIVERSAL LAW, RATURAL S C D N C E AND PHILOSOPHY Page 38
- - - P - - - - - - _ _ _ - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - -
techniques. ---
To t h e S o u l --
thay h ave no e x i s t a n c e , -
f o r y o u ~C z -
-
sciousness- can c o n c e i v e -a g k a a t e r symphony 9 9-poem monum%nt, p a i n t -
-or. temple --
than could evek g i v a a- m a t e r i a l body to, .no
-
matter -
how p e r f e c t ~ o -
technique-
w fs,
The S o u l ' s g r e a t a s t m a s t e ~ p f e e e sa p e never produced on E a r t h ,
Thay nevsaa descand fsom their^ h i g h h e a v e n s of t h z Mind u n i v a r s e ,
No m u s i c a l m a s t e r c a n pkoduce i n sound t h e music which he h e a r s
i n h i s Soul w h i l e i n @ommunion w i t h God, P h y s i c a l sounds -
c a n-
be
heard a anyone -
but -
the sflanees from which t h e y s p r i n g -
c a n-
be
heard o n l y b ~ -
a, cosrnie God-eonseious b e i n g -----
while h i s S o u l i s I n
---
communion w i t h the unfvepsal Soul, P
peaasons t h a t t h e f k t e c h n i q u e i s p e r f e c t b u t S o u l l e s s , T h a t maans
t h a t God awakeness i n them h a s n o t g e t been awakened, That i s
what I mean by saying &ha%t e a c h e k s c a n g i v e you t e c h n i q u e s b u t
o n l y God can awaker, t h e L i g h t of cosmic i n s p i r a t i o n i n you,
UNIVERSAL L A W , NATTJRAL S C B N C E AND PHILOSOPHY Page 39
0 - - _ _ _ - - - _ - - - - - 0 - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - ~ - - -
L i g h t by m e d i t a t i o n w i t h God,
John J o n e s of t h e a s s e m b l y l i n e c a n escapa from John J o n e s
and be a l s o Rachmaninoff, ok S h a k e s p e a r e , o r P h i d i a s a t w i l l .
Through m e d i t a t i o n John J o n s s c a n roam t h e u n f v e r s e and bu a l o n e
wfth God I n t h e deep woods h e a r f n g t h e r f p p l i n g f a l l of w a t e r s , o r
t h e b r e e z e s i n t h e p i n e s above t h e c r a s h of f a c t o r y wheels o r gear s o
- matter -
No how heavy the bukden -
of - -
t h e t r e a d m i l l --
of l i f e
be
-9 - - b f t t e ~ l yLOU-?
n o r how body 3-
be c h a l n a d -
t o E a ~ t hyou may
e s c_a B
q e from
_ - - and be e x a l t e d
It - among -
men Q h e a r f ~-
t h~e s t i l l s m a l l
-/
v o i c e w i t h i n --you w h i s p e k i ~ gf n s p f k e d words -
to -
in God's -.
lan-
page -
of h f g h t ,
UN IVERSAL L A W , NATURAL SCIXNCE A N E PHILOSB?HY
BY
Walter R u s s e l l , Sc. D.
L E S S O - N N U M B E R 4
The W a l t e r R u s s e l l F o u n d a t i o n , Swannanoa, Waynesboro, V i r g i n i a
..................................................................
Copyrighted 1950 b y Waltzla R u s s e l l
M e d i t a t i o n i s t h e key t h a t w i l l open t h e d o o r t o y o u r i n n e r
- - - - - _ I _ - _ _ _ P - -
---- -
S e l f w h e r e i n l i e s a l l t h e t r u e power f o r m a t e r i a l m a n i f e s t a t i o n
-
f o r-
as sound s p r i n g s from t h e s i l e n c e s --
- s o does positive action
--
come f r o m i n n e r KNBWICNG,
It . h a s b e e n s a i d t h a t one must l o s e o n e ' s l i f e t o f i n d i t .
m o r t a l body i n o r d e r t o become a w a r e of o n e l s i m m o r t a l i t y ,
T h a t i s e x a c t l y what h a p p e n s when we s e e k t h e L i g h t of S a l f
i l l u m i n a t i o n i n our e t e i a n a l S e l v e s . The g r e a t g l o r y of e x i s t a n c e
h e i g h t s t h a t way,
In -
- that e c s t a t i c e x i s t a n c e ----
i s t h e s a e d a n d Souia@e-
of -
all
power -
and - i s y o u p s Q j u s t d e s f ~ i n g-
a l l knowledge which - it, It
i s n o t e a s y t o a c q u i r e t h e m e d i t a t i v e s t a t e a l l a t once e v e n a s
c a r e f u l l y a s t h e s e l e s s o n s t e l l you how t o a c q u i r e i t , I t must
P
and a l w a y s t h r o u g h d e s i r e ----
come s l o w l y - t o t a l k w i t h God,
--
T h e r e i s no o t h e r wag. You must e i t h e r d e s i r e t o l i v e i n
40
UN IVERSAL L A W , PJATTJRAL SC IEMCE ASC PEILOSOP= Page 4 1
- _ P _ _ _ _ _ P _ _ - _ _ _ _ _ - - - - - - - ~ - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - -
- cannot c o n c e n t r a t e l o n g i n
You c a s e7
-
n -o t more
-
than f i v e
-
to -
ten rnhutss befors t h e r a a c t f o n - - it,
of d 2 c ~ n t s a t i o nr e p l a c e s -
G r a d u a l l y t h e i n s p i r a t i o n you a s k f o r w l l l come t o you, Eefore
you c a n r e a l i z e i t you w i l l f i n d y o u r s e l f "steppfng i n anif o u t of
t h e bodyii i n t h a t a l t e r n a t i o n whlch always t a k e s p l a c e w h i l e l o s -
i n g one ' s sensed a w a r a n e s s c o m p l e t e l y i n f u l l f o r g e t f u l n 3 s s of
S l o w l ~- v e r y s l o w l y - r e a d t h e a n s w e r t o :he f i r s t q u e s t i o n
on HOW TO .WEITATE - t h e n f o l l o w t h r o u g h one s t t p a t a t i m e l e t -
t i n g t h e 250 of youP r n a t e l a i a l s a l f m e l t i n t o t h 3 g r e a t B a i n g o f
y o u r Eterr.31 S e l f . G r a d u a l l y you w i l l f i n d i t jacomes i n c r e a s -
i n g l y e a s g t o merge i n t o t h e Oneness of t h e u n i ~ s ~ s eThe s e c r e t s
o f t h e unl;-ss"ss w i l l t h e n b e g r a d u a l l y r e v a a l e d t o you and YOU
lWST T E N ?UT YOUR INNER KNOWING INTO MATERIAL -I.CTION, E3rVEMBER
QUES:;BN, "How c a n I d s c e n t c a t a i n t o t h a t s t i l l n e s s of t h e
r n s d i t a t i v ; mood? Tha more 1 t r y t o s t o p t h i n k 2 g t h e morz t h i n g s
1s
I k s e p th:?klng of,
-
ANSkZ?, "FIRST, O e s i r e t o bz i n t h z Eigk:. Say t o y o u r s e l f
t l o r d 1 8 s s l ~ , I want t o b e a l o n e w i t h God, If yc-2 d o want t o be
ousness. YOUP d e s i s e I s w k f t t e n i n t o t h e u n i v e k s a l h e a p t b d a t
rhythmically. --
You a p e ~ e s p o n d i n gt o i t ~ h y t h m f c a l l y . You a r-
e no
l o n g e r J u s t body--= --
are S o u l - - s l i g h t l y aware of b o d y - - s l i g h t l y
aware of e a ~ t h ,and t h e h e a v e n s above, and of ~ ~ e a t i nt hgi n g s ,
You a r e n o t t h i n k i n g of e x t r a n a o u s t h i n g s . You c a n n o t t h i n k of
o b j e c t f v a t h f n g s of e a r t h w h i l e i n t h e S p f r f t ,
"THIRc, You a r e i n a c o n t e m p l a t i v e mood, T h e ~ ei s a n i n -
, d e s c r i b a b l e peace i n i t s p e s t , YOUP Soul s e e s t h e b e a u t y of t h e
-
The moratal --
YOU has become the etesn-
sl -
YOU,
-
and always ---
have had t h a t which gou hava
--- b u t now d e s f k e d , -
You
-
have always it -
bown - i n s p i r i t fop --
are the Eight of -
- all-
knowing which s ~ f k f t1 s . -
"God does n o t g i v e you knowledge OP power, H e g f v a s you a n
a w a r e n e s s t h a t you a l r e a d y hava a l l - k n o w l e d g e and all-power t h a t
UNI?TEW%L LAW, RATURAL SCSENCE AND FMILOSOFHY Page 44
- - o o - - - - - - - - - - - D ~ - s - - - - - - - - - - - - - - - - - - ~ - - - - - - - ~ - - - - - - - - - - - - - - - ~ - - - -
regfvine;, flOR f9 -
i n v i o l a t e Paw rep;ardin& a l l m a t e r i a l -
thingso He g i v e s you t h e seed b u t y o u m u s t n u r t u r e t h e s e e d , I?-
g i v e s you H i s body t o f a s h i o n i n t o t h e form of goup d e s i r e b u t y_u
-
His S e l f , You must m a n i f e s t t h e s p i r i t of your n a t u r e i n y o u r obn
body by c r e a t i n g y o u r body i n t h e Image o f YOUP Self,
' v ~ --
In~m e d~f t a t~
ion . have s t e p p e d -
- o u t-of-the material
i n t o t h e spfkftuaP
-- YOU, You have s t e p p e d o u t of t h e body of y o ~ -
s e l f i n t o t h e MInd o f your S e l f - - - o u t o r t h e m a n i f e s t a t i o n of
R e a l i t y i n t o WeaBity, You have s t e p p e d o u t of t h e c o n d i t i o n e d
u n i v e r s e of d i v i d e d and unbalaaeed t h i n g s I n t o t h e u n e o n d i t i o n a 6 ,
and undivided u n f v e k s e sf b a l a n c e which c o n t r o l s unbalanced t h i r - < s o
----
You have done t h i s because ---
had d a s f k a i n y s ~ awhich m u s t be f-2 - A -
-
filled ,
' v ~ d eos f ~k e ~has baen _ f u U ' f l P e d , God has IPEumined you w f t k
t h e knowledge you d e s l k e d , YOU have become i n s p i p a d , Conceptic:
of idaa I n s p l r f t u a l form E s now I n you--but can you now come
back i n t o t h e pa-sgs%eal wak'kd and tkansfokm g o u s concaIvecl image
i n t o a materIa8 ~ " o u DGW knov CAUSE, Can y o u t ~ a n s l a t ei t
i n t o EFFECT? Osd has g%vaa=y s u v h a r you have d e s f s e d - - - b u t now
-
use -
i t o r ape g_ou s t i l l -a w e a k l i n g , p ~ e f a r k i n gt o s u f f e r -
the e f f s t s - 7
your -
ills t h a n remove t h e ir c a u s e ? Sha 11 work with
-
it -
to -
do, I s it i l l ? If s o i t i s o u t of b a l a n c e , 3alance i s i n
t h e e t e r n a l YOU--now e x t e n d b a l a n c e t o t h e m o r t a l 73u, Whatevek
y o u r problem -----
was i t h a s b e e n s o l v e d -
in -
thz s p l ~ i tc ? y A
p ~Can~ y m
-
are extend ing into effect.
What we know s p i r i t u a l l y w s a c e e n d e a v o r i n g t o manl'est physically.
W e succeed OF f a i l , p a k ' c i a l l y ok f u l l y , -
Our failu:? -
i s certain -
if
we work
-- a l o n e w i t h o u t -9
God -
f o r- we- c a-n do n ~ t h i n q-
si o u ~ s e l v s s
alone, -
The measuke - ouk a b i l i t y -
sf - t o tkansform - the R e a l i t y -
of
CAUSE i n t o i t s s i m u l a t e d m a n i f e s t a t i o n -
p -
t h e measrze -
is - sf -
o u r-
God-
-./
rhythm1c f orms ,
"@od s c r e a t i v ~P k o c d s s e s a r e - -
our c r e a t i v z prc:bssas, -- His
UNIVERSAL L A W , lI\r.4TBRAL S C I E N C E ANC PHILOSOFEY Fag6 46
~ _ ~ P _ O O O _ O _ P _ O _ ~ P 3 ~ D ~ ~ - ~ ~ - - - - P - ~ ~ ~ ~ ~ ~ ~ P ~ _ O _ ~ ~ ~ ~ _ _ ~ _ _
s i r e d fopm th~ao~g'il
actiono c k e a t i o ---
as a r a a l s o ext=nsions -
of
-
ous _kn_saJing
"1f
- -w e -t h-
l r --
l t h-a t-Gcd has n o t g r a n t e d ouc d a s l r v ' I t is b e - - ---
---
causz we h a v e %'~:lea g a n ~ f e s tg e awaaaeness which he -- has g i v e n
-
u s , If ~ U PproLLems a s e s t f l b u n b a l a n c e d i t i s because we hava
f a i l e d t o extent o u r b a l a n c e %G them, W e hJ$IVE t h a t b a l a n c e t o 3x-
w0 G-
r a d u a l l ~ .2 ___
the ___ of God and H a t u b e u n f o l d s
peal pictuse -----
-
this -
one the -
and
-
mental l a w __.
r.?Zncfpla --
and --
Y I _
of" C r e a t i o n , -
A 1 3- - i s in-{lolati:
3 1%
w h z t l a e ~heeded c: -- unhesded,
''811 I caE zay n@w i s t o s e p e a t again t h e f a c t t h a t t h i s
-a s- -t h e b a s i s -
of -4hat I .?-hall try t o g r a d u a l l y u n f o l d ,
P ,& -.
UHIVERSAL L A W , N A T U M L S C I E N C E AND PHILOSOPHY Pagy 4 7
------------------------------------------------------------------
"TO say t h a t i t c a n now b3 comprehended i s t o assume t h a t ym
h o w what l o v e means--and you do n o t , I t s meaning h a s n o t g a t pene-
t r a t e d human c o n s c i o u s n e s s s u f f i c i e n t l y t o become a p a r t of human
prac t i c z ,
"WOP~S a l o n e -- of G o d g s -
w i l l n o t convey KNOFi%EDGE - onz- -t o
law
gou -
must mow P
lour heart until becomes nature,
When i t becomes your n a t u r e you w i l l thzn ? P a c t i c e i t w i t h o u t
compromise, o r w i t h o u t t h e p o s s i b i l i t y of v i o l a t i n g i t ,
you and many o t h e r men have a c q u i r e d t h i s u n d a r s t a n ? ing
a s a p a r t of y o u r n a t u r e t h e day of cosmic man w i l l havz dawnzd ."
QUESTION. "YOU s a y t h a t God does n o t g i v e us m a t e r i a l t h i n g s
w i t h o u t our e q u a l r e g i v i n g . That i s c o n t r a r y t o a l l of my whola
l i f e ! s t e a c h i n g s which s a y t h a t a l l God's g i f t s a r e f r a e - - t h a t
God g i v e s us e v e r y t h i n g - - s u p p l i e s a l l our naeds f k e e l y and w i t h o u t
p r i c c , a s f ~ e e l ya s t h e a i r we b r e a t h e , "
ANSWER. er hat i d e a i s one of t h z commonly a c c e p t a d miscon-
ceptions I have j u s t s e f e r r e d t o , It i s z n t i r e l g e r r o n i o u s b a -
caust: i t i s n o t e i t h e r t h e n a t u ~ aof God n o r does i t conform wfth
.-
His law, a s e x e m p l i f i e d i n t h e univeiasal h e a r t b s a t and i n t h e
a i e c t k i c wava, L e t u s bzgffi t o reform our old c o n c e p t i o n s , one
s t s p at a t i m e ,
"God works WITH you, n o t FOR you a s man b a l f e v e s , God g i v e s - -
b u t you must r e g i v e - - a n d aqually, God g i v e s you t h e f r e z w L l l r!ght
t o your a c t i o n b u t w i t h h o l d s t h e r i g h t t o t h e r e a c t i o n , Wo2 b e -
t i d e you i f y o u r a c t i o n Is o u t of b a l a n c e w i t h i t s ~ e a c t i o n ,f o r
God w i l l n o t a l l o w unbalanct; i n a l l His u n i v e p s e ,
"YOU have spoken of t h s a i r we b r a a t h s , God g i v e s i t t o u s
UNIVERSAL L A W , NATURAL SCE3CE ABD PHILOROPHY Fags 48
_ - _ _ _ _ _ _ _ _ _ P _ ~ _ _ O P - - - - - - - - - - - ~ - - - - - - - - - - - - - ~ - - - - - - - - - ~ - - - - - - - - - - - -
must n u r t u r e and a t t e n d o u l b o d i e s c o n t i n u a l l y , . e l s e H i s g i f t of
bread would be of no a v a i l
"God g i v e s us t h e s e e , b u t we must n u r t u r z t n $ s e e d . Thos-
who b e l i e v e t h a t G q d g s g i f y s a r e f r e e spend much tima I n wishf;~:
t h i n k i n g and s e l f f s h ppaye:, and t h e making of many u s d l s s s af'fi.?-
mations i n th;= hope and be19ef t h a t God vL11 wo2k magic a t t h z i r
pdquest and d r o p rnonag, c r +,he a p p l a u s e of men, o r t h e f u l l grown
f r u i t of t h a i r d e s i r e rigk-.; i n t h 3 i r l a p s , f r e e l y , and w i t h no
2 f f o r t on t h e i r p a r t , "Lzt God do i t t P ,they s a y , a n d , " A s k and ya
*-
s h a l l r z c t . i v e r q , a n d , "Witk f a i t h and b e l i e f you earr novs mo:intainzs',
I?
Men have rzrnovsd mou:tains by workfng w i t h t h e knowledgs an3
power g i v e n by God, b u t n c r through i d l a n a s s and w i s h f u l t h i n k i n g ,
God h a s g i v e n man t h e power t o f l y t h e h e a v s n s of t h e who12 world,
9
by w i s h f u l t h i n k f n g , n o r -L, f a i t h and b e l f z f , n o r b y s f t - t f n g i d l y
and l e t t i n g God do i t ,
It
The o n l y way mv.n bars dcna t h z s s t h i n g s i s t o ~ e g f v uof t h m -
s e l v e s f o r t h a t which God aas g i v e n of Hls Sebi", I f you a s k God t o
w i t h God--XNBWZTG ---
-- t h a t God i s wopking w i t h g o u - - g f v f n g you 37act,l,3.
what a m a-:le t o g i v e b a c k e q u a l l y f r o m moment
7 -
to moment, -
and
n o t m o r e - - b-
-- ut z t t f n g -
no l i r n f t a t i o n s ----
on w h a t Me w i l l --
g f v z , f o r Gcd
l e t s YOU s e t t ~ o s el i m i t a t i o n s w h i c h
- _ _ I _
-
b e boundad -o r unbounded,
-
a s p ~ e a t- a s s m a l l as
OP - desire great -o r small.
"God works w i t h a n g i n e e r s a n d a r c h i t e c t s t o b u i l d g r a a t b*ziLdgcs
-
a n d c a t h e d r a l s , w i t h p o e t s to c r s a t e g r e a t a p i e s , w i t h p a i n t z r s 2 d d
s c u l p t o r s t o e ~ s a t eg r e a t r n a s t e r p i z c e s , w i t h inventoros t o ,3ase mm '3
-
can receive bc: t h e y must r e g i v e z q u a l l y ,
" ~ e tu s t= s p z c f f i c , E z t u s s a y you want t o h a v e a n a p p k
i t g a n d i n e q u a l i t y of g o u ~P ~e g i v f n g o f y o u r body Fn s e r v i c e o f
w z t e r i n g , prau;li3g s n d o t h e k a x p r z s s i o n e o f l o v a g f v z n by yciu t o
m a t c h t h e l o v a ~ i v e nb y God, The w o n d e ~ f u la p p l e s - -
~f TJOIJP .id3ip2
- A'
--
>!illcome o n l y if l o v 2 g i v e n P -
2 q u a l s l o v e g f v s i l t o you,
IV
A s t , o k y is t o l d a b o u t a f a r n e r who 1 3 e s f r e d a w o n d a r f u l farm
a n d a s k e d God I ~ it,
P Soon h8 found a k o c Q and worn o u t f a l a m
and pupchased -7, w h e ~ e u p o na c k f t f c a l n a i g h b o k s a f d ; "YGU pa"ay33
--
"30 t h e f ~ l r n z kworkad knowingly a n d l o v i n g l y w i t h Geld, -
and
UTU'IVERSAL LAW, NATURAL SCBNCE AND PHILOSOPHY Fag? 50
_ - - _ - O _ _ _ _ P _ - - ~ - - - - - - - - - - - - - - - - - - - - - ~ - - - - - - - - - - - - - - - - - - - - - - - - - - -
---
love from His --
body and t h e f a r m e r -
from 9h i s until -
t h e wondzrful
farm his
- stood before -
its
----
c r e a t i o n of God and man.
" F i v e yeakg o f t h i s and h i s m i n i s t e r ~looked o u t ovela thd 1 o v z l y
w a l l c u l t i v a t e d f i d l d s and s a i d : "HOW w o n d e r f u l l y God h a s b l a s s e d
r7
you w i t h t h i s b e a u t i f u l f a r m , How l o v e l y and ~ f c ht h a s e f i d l d s a r e ,
" ~ e s " ; s a i d t h e f a n n e r , " b u t you s h o u l d have s e e n i t when G c d
worked i t a l o n e , IP
here f s n o t t h e s l i g h t e s t f r ~ e i r e r d n c ei n t h i s storjys f ' e ~it
i s law, and i t i s t h e way God w o r k s , The c r i t i c a l nafghbor was
wrong i n e x p e c t i n g God t o g i v e t o t h e f a ~ m e rmope t h a n he could R -
-- an e ~ ~ i v a l s -
G o d ' s law w i l l nevzc g i v e you a n y t h i n g w i t h o u t - n t
Te-
payment -
i n action, You must n u r t u s e t h e h 6 a l t h which f s g i v 3 n
you and g i v e much caka t o youp body a s l o n g a s p a you us? t h a t
gift. You could s t s P v e w i t h food t e n f z e t away from you u n l z s s
you gave a f f o ~ t o r a a c h l n g f o p i t and more e f f o r t i n making u s s
of i t ,
19
Love means exchangz of s e r v i c * f o r s e s v i c e - - a n d God s law
17
demands t h a t s e r v i c e g i v e n must e q u a l s e r v i c e p a n d e r e d ,
UN IVERSAL LAW, NATURAL S C B N C E AND PHILOSOPHY Pagz 51
_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ - - - - - - - - - - - - - - - - - - p - - - - - - - - - - - - - - - - - - - - - - - - - - _ -
QmSTION, hat I c a n n o t u n d e r s t a n d i s y o u r c o n s t a n t
i n s i s t a n c z upon t h e wokd e q u a l l y i n r e l a t i o n t o g i v i n g and
regiving. I have a l w a y s been b r o u g h t up on t h e b e l f a f t h a t Go3
g i v e s a b u n d a n t l y , v e r y much i n e x c e s s of what e f f o r t we r s g i v e ,
I f we p u t a b u s h e l of p o t a t o e s i n t h e ground God m u l t i p l i e s thzm
a h u n d r e d f o l d f o r u s , and f o r e v e r y measure of whaat we g i v e t o
H i m He g i v e s us a hundred t o o u r one, Please e x p l a i n t h a t ? "
ANSWER, he key t o t h a t answela i s t h a t G o d v s u n i v e r s e i s
founded upon b a l a n c e - - o n e b a l a n c 3 d c o n d i t i o n which He d ividses i n t o
/
two e q u a l and o p p o s i t e c o n d i t i o n s of H i s 3 l e c t r i c t h i n k i n g .
T h i s a l e c t r i c u n i v e r s e of m a t t e r i s composed e n t i r e l y of t h z s e
two e q u a l and o p p o s i t e c o n d i t f o n s ,
very e f f o r t of e v e r y c r e a t f n g t h i n g i s e x p p e s s a d by t h e
motion of i n t e r c h a n g e ba tween t h o s e p a i k s of o p p o s i t e c o n d i t i o a s ,
such a s m a t t e r and s p a c e which c o n s t a n t l y i n t e r c h a n g e e q u a l l y
by b r e a t h i n g i n t o and o u t of e a c h o t h e r e q u a l l y , Without t h a t
e q u a l i t y o f r h y t h m i c a l l y laepeated i n t e ~ c h a n g et h e u n i v e r s e c o u l d
- e
not continue. T h a t khythmf c I n t e r c h a n g e c o n s t i t u t e s t h a h e a r t -
b e a t of God's b o d y , I t s rhythm and b a l a n c z a r e a b s o l u t a bacausz
t h e d i v i s i o n i n God I s a l e c t r i c t h f n k i n g is e q u a l l y b a l a n c a d ,
p a t t e r n e d --
form i n G o d ' s body Q t r a n s f o r m f n g ---
one f o ~ mi n t o
a n o t h e k form, ---
Theke h a s b e e n n o m u l t i p l i c a t f o n -
of God s body
nola h a s i t s b a l a n c e -
--- been u p s e t . - e q u a l s u b s t a n c e of e a r t h -
An has-
been t r a n s f o r m e d --
i n t o an equal substance -
of p o t a t o e s -
o r wheat,
UN 4VERSAL L A W , NATURAL SCIENCE AND PHILOSOPHY Page 52
- - _ ~ _ _ P _ _ _ _ _ _ _ _ - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - ~ - - - - - - - - - - - - - - - - - - -
There -
more -
and less God Is
substance i n t o -
" ~ a i t h e r--
has t h a t multipiicatfon -
of p o t a t o e s -
C P wheat been -
given 3 u n t i l you r e g i v e -
in effort -
or service. I f you do
n o t r e g i v e t o o b t a i n tham they a r e s t i l l G o d B sbcdy and w i l l
r e - t r a n s f orm t h e i r f s ~ m sand s u b s t a n c e s i n t o t h e f ormless e a r t h
from which t h e y s p r a n g , You cannot have what you do n o t pay
for, Lova g i v e n must be paid f o p w i t h e q u a l love r e g i v e n ,
S e r v i c e accepted- -- 6qua1 s z r v i c e ~ e n d e ~ s dThe
must , potatoes OF
- -
"The g e n i u z who g f v e s h i s-
a l-
l of g r e a t v a l u e --
f o r l e s s pay
than t e n t h o u sand time s .-more reward
has -
materialist - -
t h a Kind
of pag
- he wants t h a n t h e m a t e r i a l i s t . He h a s t h e e c s t a s y 01
T h i s g i v e s ma a n o p p o r t u n i t y t o s a y somethirig t h a t I h a ~ ~
b s e n l s a d i n g up t o s a y t o you. - am t k y f n g -
I - t o unfold -
t h ? cosmic
LE@iLLkx _-
of .-t h e A--
cominw
: ra.cs -
of man - t o realize
h z l p i n g mankind -
--
t h a t the n a c u r a -of' God
9
and
-
of'
-
man
-
and of a i l c r a a t r n g t h l n g s ,
alld of f h e -saws s n a prainci p k a s r d l a t l n g -to c ~ ~ d a - c l n- g
things,
- - -- -- -
and a h a t h e laws and p k i n @ i p L 3 s r e l a t i n q to m a n ks d e a i l n g s --
----- with
o t h e r men -
9
a r e founded -
on -LOW,,
God-
- f s- LOX3 -- - i s L O W MUI~IFESTZD,
and C r e a t i o n --
The u n i v a r s e i s roundad on l o v e ,
T h e r e i s n a u g h t ii? t h ~
unlverse anywhen, OP i n any t h i n g ,
01. i n a n y a x p e r i e n c ~o r man, o r a n l m a l , ora or t n e v"iernj?lts, OL: ~ i '
n a t u r z , a n 3 t h a t i t i s a l l GOOE,
Fie hava liveqJ. 3 a n a v i l u n i v e ~ ~ sl o
e n g enough. - , fdar7s
'dai2:
ANSWER, r j j i t a t a v i t h o u r Mind,
" ~ a Thepa 19 only m e
you^^ own t h o u g h t s ,
"God's Mind mc;ivates t h o s e t h o u g h t s which you thlr-2 of a s
of d e s i r e i n you.
UX I-vEHSAL LAW, N A T U M L S C I E N C E ; AND PHIL090PHY pa66 55
____________-----__---------------------------------------------
-
" ~ i n 3t h i n k s i d s a s -
of i -
t s knowing i n t o f c m Q d i v i d l n ~
--
- - - -
one i d e a v h i c h c a n b e known i n t o many p a r t s . - n d s e p a ~ t sars
~ l z c t i ~ l c s l lpyr o j a c t d d i n t o a t h r e e d i m e n s i o n e l ilnivakve
through cie p u l s a t i o n s of t h i n k i n g . The b ~ a i r e c o r d s t h e
t h o u g h t fw a s , s y m b o l s , a n d o t h e r e l e c t r i c a c t i o n s b u t r e c o r d s
of t h o ~ g 3 : s a r e n o t t h o u g h t s .
i s e l e c t r i c 9- b u t e l e c t r i c i t y -
" ~ h a i t f n g- iz -
n o t knowiedgd,
it -
- is - t h e m o t f v s t f n q powek -
b u t- f ola e x g r e s s i n g a o w l e i g e , t I
--
waves whi:ha l l rnattzr 5. Matteaa d o e s n o t tk-nk n o r d o e s i t
_ _ _ I - _ I - _ - a
.know.
- -
Yc.; d o n o t t h i n k w i t h y o u r b r a i n , you - = i n k throlaqh- i t
65- p ~ ~ o j e c ; i n ga n e l z c t r i c cclrllent t h r o u g h It 2 r s c t l y a s you
informati-a, Lt I s also t h e c d n t r a l n e r v e g a q l i o n of t h s ~ O A T
whan w i i i c l t o a c t by t h e i n t ~ l l i g ~ n cwhich
a ccntt=rs i t ,
he b l a i n does n o t b o w what i t i s doing any raaoke t h a n
the adtomobile b o w s what i t i s doing, v i - i s ~ ~iet i s g o i n &
hhzn e c t l v a t e d by t h e i n t e l l i g e n c e which e z n t e k s i t , Khawlei&z
-
13 ;ualit; o f H i n d , aad n o t Of mattar. M a t t e r l e e o r i s knowl-
edge b u t a r e c o r d of knowledge 13 n o t b o w l e s g e any moke t h a n
a p s i n t e d book i s t h e i d d a Aaec~AaJedi n t h a book,
"One s t u d a n t kemfnded m e t h a t s c i e n c e has pkoven t h a t t h z
b r a i n t h i n k s becaase a n instkument h a s been invented t h a t
r e c o r d s e l e c t r i c wave p u l s a t i o n s i n t h e b s a i n ,
"r6hat instkument does n o t prove any such t h i n g , It,merzig~
?loves t h a t an z l e c t k i e cuPrdnt i s p a s s i n g through t h z b z a i n
when Mind t h i n k s , j u s t a s t h e samz instcumant can prove t h a t
a n e l e c t r i c c u r r e n t i s p a s s i n g through youc r e c o r d i n g phonogiaaph,
o r washing machins, ok w f r a ~ e c o s d c k , OP yoxr ~ e f r ~ i g s ~ a bat
toi~
t h a t does n o t pkove t h a t t h o s a machinzs t h i n k , -
1% rnei"d1~pkovas
--
that a l l 6 l e c t k l e m a t t e r obeys t h = i n t z l l i g e n c e which m 3 t i v s t 3 s
7
all m a t t e r , -
1s -
Electp%@fty t h ? sekvant sf Mind $ - - -
b u t i s n o t 14in3,
-
--
t h a so13 purpos2 of mattela - is -
b u i l d b o d i e s i n forms and -
--
p a t t e r n s concaived Q Mind and i m a g f n d d i n t o forag & -
-- tbz d b e : t i ~ i c
thLnkinq o f Mind,
" ~ l e c t r ~ i c i ti g ----- -
s tk,2 t o o l usdd t o f a s h i o n Xind e o n c d p t d ~ ~ 3
-
of -
the Ccdator i n t o fo17;il b u t t h e t o o l dsd.2 Q any
. P I -
G ~ ~ G ~ ~ 2L 3) +sot
-- *
of Mind b u t i t i s n o t t h o ~ g h t ,
- - - A -
I?
-
Much c o n f u s i o n a k i s s s -- t h a t w s a r z think-
from t h e a s s u m p t i o n ---
inw when we a r a b u t s e n s k g ,
2---- The b r a i n i s c o n s t a n t l y r a c - s i v i n g
a l e c t p i c messages fkorn a;: over t h e b o d y . Such messages ar2z n o t
vhan we a r e b u t a l e c t ~ i c ~ l ls e
_ _ I - -
yn s f n q ,
" A l l 2ay l o n g t h z b::y i s t d l l i n g t h 5 5022, t h r o u g h t h i
--
u n t i l t h o s e sensatfoams ~ e k eus g a s n t a l l y awase --
of t h e ~ , Ids $h3n
t h i n k , and wz d s c i d = t o '5s something about thiza, W e g i v s ous
- --
t h e s e n d e r 2nd thd r e c a i v a p -
a r e pukely a l e c t ~ i c a l . They h a v s
no r e l a t i o r - to Mind, nolp to t h o u g h t --
- of Mind,
II
A g a k we r e p e a t thico f a c t i n o t h e r words of' t h e sams
meaning; a l l m a t t e r -
is -
--
-
b u t s e n s e d e l e c t r i c a l viblaations -
of
motion. Mi?;ter - no i n t a l l i g e n c e , -
h a s- nofl knowledge, nok Dower --
--- t o think -
- or m a d f t a t e , That applies -
t o your brain, -
f o p your
-
b y a i n i s ne-ght b u t m a t t e e , c e n t e r a d - Q. -
a guiding intellig2nce,
--
The same t k i n g c a n be s a i d or YOUP automobile,
' ! A l l z z t a r f a l b o d i e s h a v e what might be tesmed a n s l e c t r i c a l
a w a r a n e s s c1' e a c h o t h e r , a n d of t h e i ~~ " e l a t f o nt o a a c h 0 t h ~ ~ .
The b ~ a i nis t h e s e a t of s u c h a n e l e c t r i c a l awareness I n man.
1
' E l ~ c ; . ? i c a la w a r e n e s s i s n e c e s s a r y t o a n e l s c t r i c a l l g
mechznized i n i v a r s e , b u t a l e c t r i c a l s e n s a t i o n s , o r v i b r a t i o n s ,
between mectanized p a r t s of m a t t a r a r e n o t m e n t a l , f o r a n
e l a c tlaicali;; c o n t r o l l a d machine i n y o u r f a c t o s y h a s e x a c t l y t h 6
-,
each o t h e r -
BRAINS HANCICAP MEDITATION
"It m l r h + , w e l l be s a P d t h a t
- - - . - - - . - - 9
instead -
of -
our biaafns ait3ing
-
i n rneditatizn, we -m e d i t a t e -
- in spite -
of -
our b r a i n s , F o r p e i a f e c t
m e d i t a t i o n ;;s nead t o l o s e o u r body--tc it -
- fopget - a s though -
we
had-
- no body
;
I
;: 11-EHSAL LAFlr, N A T U W L S C D U C E ANL PBLBSOPLM Page 60
P - - _ - _ _ _ _ O - - - - - - - - - - - - - - - - ~ - - - - - - - - - ~ - ~ - - - - - - - - - - ~ - - - - - - - - - - - - - - -
g r e a t e r than 0 t h man?
~ ~ "
ANSbr'EH, "Yes i t d o e s , The g e n i i ? 1 s ahead o f o t h e r man
because of h i s awapeness of h i s dfvine power which h e h a s
m u l t i p l i e d a n d ~ e m u l t i p l i d da thousan=Zold by h i s l i f e land
h a b i t of saeking a l o n e n e s s with hfmse:f f o r t h e purpose of Jn-
f o1i;ing t h a t d i v i n e power f o r his own c r e a t i v e expcession-.
II
Your own g e n i u s Is a s g c e a t a s Eny manss On 8 a ~ t h . Tha
on12 r e a s o n t h a t you do n o t m o w i t i z becaase you have n e v s ~ ~
g i v e n y o u r s e l f a chance t o know of yo::r divine %nhe.~itan@
bye .
awaken youp S o u l ,
m s d i t a t i o n hd g o t t h e ccncept f o r t h a t i d e a i n a f l a s h of i n s 2 i r a -
t i o n and c r e a t e d a bodg r'ok i t t h r o u g h c o n c e n t r a t i v e l y t h i n k &
II
Through r n e d i t a t i c ; the g p e a t w i a i t e r s , Fa-inters, sc.illptors,
p o s t s a n d m u s i c i a n s a r e = n a b l = J t o work 'knowingly w i t h Go,2 a s
z a ~ t e r p i e c e swhich w i l l 3ndure b e c a u s e t h e i r v e r y n a t u r e i s
G o d ' s n a t u r e m a n i f e s t e d I n them, It
wound up t i g h t , It i s :
s e f f o r t t o wind a c l o c k s p s i c g up t i g h t
f o r i t p 2 ~ i s bt e~i n g woczd, and i t i s s t r a i n i n g t o becorn2 anu3;lnd.
I w i l l draw you a bUL2 wbfch w i l l i l l u s t r a t a t h a t , It w i l l
'. \ \ I ) , , h o l e through p a p e r o r f a b r i c s ,
L i g h t rays p ~ o c e e d i n gi n
the opposite d i r e c t i o n w i l l
expand and c o o l by d e c e n t r a t -
CONCENTRATION
i n g toward s p a c e .
Fig. 5*
11
The whole p h y s i c a l u n i v e r s e of forming g ~ o w i n gb o j i e s i s
d u e t o t h e f a s t m o t i o n of c o n c a n t r z a t i v e t h i n k i n g . Convarsely
a l l d e g e n e r a t i n g and d e c a y i n g b o d i e s a r e due t o t h a e x p a n s i o n
of d e c e n t r a t i v e t h i n k i n g . "
--------------------
CONCLUSION
I hope you c a n a l l c l e a r l y s e e t h a t t h e o n l y d e s i r a you
should e v e r have 1 s t h e d e s i ~ eLo a c q u i r e God-awareness i n
you f o r t h e p u r p o s e of s x t e n d i n g God Is n a t u r e from you a s your
UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY 13sg2 6'3
_ _ _ _ _ _ _ _ _ _ _ _ _ _ - _ _ _ P - - - - - - - - - - - - - - - - - - - - - - - - - ~ ~ - = - - - - - ~ - ~ - ~ ~ - - - - - -
--
l i n e s s i s of youla -
OWE making ----
a s well as i t s m e d i o c ~ f t y , One of rq~
f a v o u r i t a s a y i n g s is t h i s : Genius i s s e l f bestowed and rnaciiocrity
i s self inflictsd,
---
M a d i t a t i o n t r a n s p o r t s one from t h e t r a n s i e n t wok14 -
of -m
-. a t t e r
-
to -
t h e-real wokld -
of dkeamfngs, v f s i s n s , @ imaginflags where idea
is -
- and c o n c e p t s Era b o r n , T h a t i s t h e world where sountjs aL.3
?ternally -
arz. Go thou t h e k e ,
You may jouknay t o t h a t e c s t a t i c worl3 i n God I s h i g h heavans
f o r j u s t your S o u l ' s a s k i n g t h a +,
t h e S o u l s of t h f n g s ,
t h e S o u l of a l l t h e u n i v e r s e of c o u n t l e s s u n c r e a t e ? ones which
s p r i n g f ~ o mOne i n y o u , ,.
i t never were,
C e s i r e t h o u t h a t kingdom and behold i t s t a n d e t h b e f o ~ e
thee. And i f t h e r e a p e t h o s e among men who a s k ; Wherein s h a l l
I s e e k t h a t kingdom of t h e s o u l s of u n c r e a t e d things, I s a y ; Go
thou and s e e k b e a u t y ,
And where s h a l l I f i n d b e a u t y ?
---
You w i l l f i n d b e a u t y where l o v a 9i s f o r beauty l i e s i n th3
-
giving -
of -l9 o v e and -
- f t s regiving,
B u t where s h a l l I f i n d l o v e i n t h i s sopdid wokid of f e a r
where n o p e a c e i s - - o f h a t r e d where no l o v e c a n be--of uglinzss
-7 -
Seek i t w i t h i n y o u r S e l f , When you f i n d SePf you w i l l f i n d
l o v e , f ok n a u g n t b u t l o v e i s w i t h f n S e l f , Where l o v e \ i s nditheaa
2
f e a r nok h a t e can b e , -
POP e v f l e x i s t s n o t , T h e e . i s naright - but
experience --
e x t e n d e d b c d i e s --and a l l expevsienees - a p e good--f o r
9-
I %, a l l
- s x p g ~ f e n c e se x t e n d ----
f ~ ~ o ri no v e and l o v e a w a i t s t h a f ~
complet%on --
i n love,
Remernbe~ o u r F a t h e k - M o t h e r P s s a y i n g i n The Message of The
lr
Divine I l i a d , I a x a p a t i e n t God, A 1 1 naan w % l i come t o m e I n
due t i m a , b u t t h e i p s i s t h e agony of a w a i t i n g , f ?
These a r e G o d P s words t o cosmic, man,
becomes -
a p a k t f gouba i n n e r C o n s c i o u s n a s s ,
---
T h i s - i s new --
knowledge and new t h i n k i n g , - cannot t ~ a n s -
You
-
form YOUP cf t ~ a d i t i o n a lt h i n k i n g --
p a s t ages - i n t o new IQTOWING
- -----
w i t h o u t g i v i n g such deep and aalanest t h o u g h t t o i t t h a t i t ba-
-
comes a p a r t -
of Y O U ~v e r y -
Self,
New t h i n k i n g cannot be gkasped a t once, Do n o t ba d i s -
couraged i f you d o n o t a t t a i n e x p e c t d h e i g h t s fmmzdfately.
You would n o t a x p e c t t o p l a y t h e c l a s s i c s a t once i f you s t u d i e d
music f o r t h a t would te new t h i n k i n g f o k you -and you w o u l d havs
t o b e g i n w i t h s c a l e s and f i n g e r e x e r c i s e s ,
--
\%en you t o t h i n k c o s m i c a l l y r o u w i l l advance r a p i 3 l y
begin -
-- i s kear,, ---
i f y o u r d e s i ~ e-- b u t from t h e v e y day you .bs,gfn you w i l l
-
w i l-
l be --
c r e a t i v e e x p ~ e s s f o n , n o t meke r e p e t f t f o n , Knowlsdga i s
the one b a s i s f o r c r e a t f o n , To become knowingly a c ~ e a t o ri s
t o a c h i e v e t h e h f g h e s t p i n n a c l e of human e x p k e s s i o n ,
However, I f you need f u ~ t h e kc l a ~ f f f c a t i o nof anything
which may n o t have been made s u f f ' f c f e n t l y @ l e a p t o you w k i t a
y o u r q u e s t i o n CmARLY and a s BWIEFLY a s p o s s i b l e and send i t
here. A l l such q u e s t i o n s , if' n e t d u p l i c a t e d by o t h a r s , w i i l be
-
TIEE BARBARIC A -GE-OF-MAN,
The second t r a n s l t f o n o e c u r r e d when mystic messenaars t o l d
of t h e Ond God of love b u t man could t h e n coneeiva only a ~ ; d of wrath
a n j vengeancz whom t h e y r e a p e d , and whom t h e y appaased with blood shad
on t h e i r very a l t e r s i n exchange f o r mercy and a b s o l u t i o n , T h i s p r e s e n t
Age of Barbaric Man h a s b u t One God b u t many r e l i g i o n s . O u t of f e a r of dL
God man c r e a t e d h a t e and e v i l , He d i v l d e d i n t o t k i b s s , t h e n n a t i o n s ,
which k i l l e d f o p plundek and fok powek ovek o t h e r men, The B a r b a r i a n
Age i s s t i l i k i l l i n g and 1 s s t i l i a f ~ a i dof God and man, but i t h a s a l -
ready begun t o d i s s o l v e because man i s b e g i n n i n g t o comprehen3 t h e u n i t y
of God and man, t h e meaning s f l o v e and t h e intetrdependenca of' man, and
h i s a b i l i t y t o v i s i o n t h e p o s s i b i l i t y of h a Bod, One Waligion and One
- u n i f i e d World,
-
"F - C COSMIC-AGZ - OF
-N4N- ,
T h 3 t h i r d g k e a t t k a n s i t f o n now dawning i s %ha N e w Age of
Cosmic Man of s p i r i t u a l Mfnd knowing who h a s transenddd h i s body s a n s i n g ,
Cosmic man 1s i l l u m i n e d wfth t h e L f g h t of love and i t s a p p l i c a t i o n t o
l i f z and law, Cosmic man knows G o d i n him a s one, H e com-
munes and wopks with him a s one, and knowingly i n t e ~ p ~ e @ t so d P sn a t u ~ e
a s c o - C r e a t c ~ of G o d v s u n f v e r s a ,
It was f o p t h e exp2ess purposa of b ~ f n g i z gt h e n e c e s s a r y
new knowledge i n t o t h e w o ~ E d , t o 3 f f e c t t h f s t ~ a n s i t i o ni n t o a world
sf One God, One R e l i g i o n and One W o ~ l dt h a t Go3 i l l u m i n e d me d u r i n g
a whole I f f 3 time t o dernonstkate t h e r n u l t l p l f a d power of cosmic man
t o m u l t i p l y h i s v a k s a t i l i t y and w a s t e ~ f u l l n e s si n c r e a t i ve e x p r e s s i o n ,
a n j f o r g i v i n g t h a t knowledge of t h e L i g h t f o r t h e i l l u m i n i n g of o t h e r
man,
T o p r e s e n t most e f f d e t u a l l g , t h i s a l l impoptant, and l z a s t
( over >
known s u b j e c t , The I l P u m l n a t i o n , 1 have decided t o d e f f ~ l e ,d e s e ~ i b a~ 2 d
e x p l a i n Cosmic Consci ousness and Tha HlPuminati on by my own e x p e ~ i e n c = s ,
beginning a t t h e age of seven w i t h p a r t i a l i l l u m i n a t i o n eveky y e a s ic
Mag, w i t h deeper i l l u m i n a t i o n evesy s e v e n t h y e a r , and with f u l l i l l u z l -
n a t i o n i n 1921 c o v a r f n g a pekiod of t h i r t y n i n e days and n f g h t s ,
I had t h o u g h t t h a t I would navep ~ e v e a lt h i s most sacked 2x-
perfence a s a p e k s o n a l one b u t L a o and I now f e e l t h a t 1 owe i t t o t'ra
sum of human knowledge, f o r s o many e z n t u k i e s i t h a s been known a s a r
extremely Pam human e v e n t , b u t which no one who h a s experienced i t c s s
bean a b l e t o e x p l a i n becausa of t h e i n a b i l i t y of p a s t a g e s t o comprerznd
it 0