Professional Documents
Culture Documents
Parth et al.
Freud laid the groundwork for the idea of the therapeutic re-
lationship in the late 19th century when he first mentioned
transference (Levy & Scala, 2012). He defined it most clearly
in his 1912 paper, “The Dynamics of Transference,” where he
described how certain past “role models” could affect the rela-
tionship a patient had with his or her physician in a psychiatric/
psychotherapeutic setting (Freud, 1912/1958). Further contri-
Karoline Parth, Felicitas Datz, and Henriette Löffler-Stastka are in the Department for
Psychoanalysis and Psychotherapy, Medical University Vienna, Austria. Charles Seid-
man is at Emory University, Atlanta, Georgia.
Correspondence may be sent to Henriette Löffler-Stastka, MD, Associate Profes-
sor, Department for Psychoanalysis and Psychotherapy, Medical University Vienna,
Währinger Gürtel 18-20, A-1090 Vienna, Austria; e-mail: henriette.loeffler-stastka@
meduniwien.ac.at (Copyright © 2017 The Menninger Foundation)
Does the way in which the therapeutic alliance unfolds (tears and
repairs) correlate with outcome?
Over the course of the 1980s and 1990s, two major branches
of empirical research in the field of the alliance have yielded in-
ticle marks a split for those who argue that the superego is
formed by introjection of parental figures over the course of the
Oedipus complex. Klein postulated that the earliest introjection
of objects from infancy accounts for the later superego, and that
there is therefore no reason to distinguish between “pre-Oedi-
pal” and “post-Oedipal” in analysis.
Klein’s (1952) theory focuses on the earliest experiences of
object relations in infancy. Immediately after birth, the infant
is confronted with its first object: the mother’s breast. It experi-
ences this object through significant splitting mechanisms; the
good breast becomes ideal, the frustrating breast is condemned.
At the same time, the infant’s own destructive impulses result
in a fear of retaliation and annihilation. Thus, the infant’s first
stage of ego development is governed by a persecutory anxiety,
and Klein termed it “the paranoid-schizoid position.” Accord-
ing to her, the constant projection and introjection of internal
and external objects constitutes the first step of superego forma-
tion, and that therefore the mother’s breast is the core of the
superego. As the ego’s integrating functions increase over time,
the infant becomes aware of having destructive ideas directed
at a loved object. With this development, persecutory anxiety
gives way to a depressive anxiety, and Klein argues that this is
the beginning of the Oedipus complex.
According to Klein (1952), the infant perceives the “very few
people” in its life as a multitude of different objects through
the prism of splitting, and constantly fluctuates between the
real and the fantastical, as every experience the infant has is
“interwoven” with internal fantasy. This could account for the
“strength in the transference, and for the swift changes—some-
times even within one session—between father and mother, be-
tween omnipotently kind objects and dangerous persecutors,
between internal and external figures” (p. 437).
In 1934, Richard Sterba published his ego-psychologically
oriented article, “The Fate of the Ego in Analytic Therapy,”
in which he detailed his concept of the “dualistic principle” of
transference—that it is at once an experience of instinct (id) and
immediate repression thereof (superego). According to Sterba,
the transference therefore serves two separate functions: First,
cludes the analysis of object relations and of id, ego, and super-
ego, with the conflicts between them.
Are there different forms of transference? In 1956, Zetzel
provided an overview of the work done so far and the current
issues with transference, taking into account (then) recent de-
velopments such as object relations theory. She was the theo-
rist who coined the term therapeutic alliance. One of the main
points of difference that she [highlighted] was the question of
the role of the superego in the transference situation. On the one
hand, in Freud’s original formulations, which “remain integral
to theory and practice,” the transference neurosis was regarded
as a neurotic symptom and consisted of a projection of parental
figures that had been internalized as the superego. Klein’s new
ideas, on the other hand, postulated the superego as being a
result of the earliest mother–child relations and questioned the
term post-Oedipal. Furthermore, ego-psychological theorists
believed that transference was not a phenomenon involving
solely the superego, but rather one of the ego (Bibring-Lehner)
or a dualism of superego and id (Strachey) (Zetzel, 1956).
Zetzel (1956) also raised her own concerns regarding a ba-
sic distinction she deemed necessary when considering transfer-
ence. She hypothesized that transference could sometimes be a
manifestation of transference neurosis (i.e., resistance), but that
at other times it could be considered a part of the therapeutic
alliance, or a kind of object relationship. In making this distinc-
tion, Zetzel laid the foundation for the concept of Greenson’s
tripartite model, which incorporates transference and counter-
transference as part of the relationship between therapist and
patient. In her conclusion, she further emphasized that the “res-
olution of the individual transference situation depends of the
analyst’s understanding of his own counter-transference.”
Greenson (1956) emphasized that his experiences and views
on the therapeutic alliance were “enhanced and clarified” by
Zetzel’s work. According to his definition, for something to be
termed as transference, it must be both (1) a repetition of the
past and (2) inappropriate to the present. Brief spells of inap-
propriate feelings in the analytic situation, which he deemed
well-termed “floating transference” by Glover (1927), are to
Countertransference
Groundwork
Definitions. A clear definition of the term countertransference
does not exist to this day. Classically, it was regarded as the ana-
lyst’s own transference reaction to the patient, “the counterpart
of the transference in the analytic situation, its complement in
the analyst” (Racker, 1982, p. 1). Hence it was, like transfer-
ence, initially considered to be merely a disturbance, jeopardiz-
ing therapeutic progress (Racker, 1982). The original definition
has since been widened to include all feelings experienced by the
analyst toward a patient because, as Heimann (1950) argued,
“the prefix ‘counter’ implies additional factors.” This broaden-
ing of terms has not been without controversy. Most notably,
Melanie Klein is said to have thought that a wider concept could
easily be misused and “would open the door to claims by ana-
lysts that their own deficiencies were caused by their patients”
(quoted in Spillius, 1992), although newly released archival ma-
terial has hinted that she might not have been violently opposed
to the idea (Hinshelwood, 2008).
As mentioned earlier, most modern theorists now acknowl-
edge countertransference both as a potential obstruction of ana-
lytic work and as an invaluable source of information about the
patient, which the analyst can access by meticulous self-study.
In fact, some go so far as to discuss an “interactive model” of
analysis, “where the emphasis is on the significance of the ana-
lyst’s own subjective experiences in his understanding of and his
method of responding to his patient” (Feldman, 1997).
This was not always the case. As with his ideas about trans-
ference, Freud’s views on the topic were originally somewhat
one-dimensional, and he mentioned countertransference only
insofar as to briefly point out that it constituted a reason for an
analyst to undergo analysis himself, lest it get in the way of the
principle of abstinence. Freud likened the analyst to a mirror or
a telephone receiver, and he stood by his idea that every emo-
tional response to a patient represents a resistance on the side
of the analyst (Hinshelwood, 1999), and that countertransfer-
Current research
In the latter half of the 20th century, a consensus transcending
the various schools of psychoanalysis began to form: that coun-
tertransference was a phenomenon created by both the therapist
and the client, and that while “personal countertransference”
seemed to stem largely from the analyst’s own past objects and
remains a danger to effective judgment and work, “diagnos-
tic countertransference” could still offer valuable information
about the transference of the patient (Gabbard, 1999). In fact,
toward the end of the 20th century, the notion regarding the
usefulness of countertransference became “widely accepted”—
a development that coincided with “a gradual recognition that
contemporary Kleinians and classical ego psychologists have a
good deal in common” (Gabbard, 1995). The main exception
is the followers of Lacan’s teachings, who, in a classic Freudian
sense, still regard countertransference as the main resistance on
the side of the analyst (Hinshelwood, 1999).
In attempts to reach beyond psychoanalysis, authors have
begun commenting on the transtheoretical nature of counter-
transference embedded within the relatively new concept of the
therapeutic alliance, and are investigating its prevalence across
the various schools of psychotherapy (Hayes et al., 1998). In
the first comprehensive review of countertransference research,
Singer and Luborsky (1977) concluded that “uncontrolled
countertransference has an adverse effect on therapy outcome.”
At the time, there was a relative dearth of quantitative research;
however, work over the subsequent decades has begun to sup-
port this claim. Two major questions have since been investigat-
ed more thoroughly: first, whether the patient’s symptom sever-
ity or level of psychological functioning correlates with stronger
therapist response, and second, whether certain diagnoses or
Outlook
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