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A PROPOSAL
NURDIN
N1D217140
INTRODUCTION
The modern era is a topic in the humanities and social sciences is both a
historical period as well as the esemble of particular socio-cultural norms,
attitudes and practices that arose in the wake of the renaissances in the “Age of
Reason” of 17th century thought and the 18th century enlightenment. Depending
on the field, modernity may refer to different time periods or qualities. In
historiography, the 17th and 18th centuries are usually described as early modern,
while the long 19th century corresponds to modern history proper. While it
includes a wide range of interrelated historical process and cultural phenomena, it
can also refer to the subjective or existential experience of the conditions they
produce, and their ingoing impact on human culture, institutions, and politics
(Berman, 2010:15-36).
Related to the times, literary works are inseparable from modernism which
is currently considered obsolete and must be replaced with the new paradigm is
postmodernism. The modernism era was considered no longer able to answer
human needs as a whole. Rationality is a deep spirit precisely modernism in the
last few periods has brought the bad impact fo the survival of humanity. In a state
of where modernism endured this “Identity Crisis” in the ned postmodernism
plays its role.
Based on the description above, the researcher will analyze Alita: Battle
Angel Movie because in the movie there are some technological sophistication
used by the society as a culture in creating half-robot humans. In addition, the
researcher also take the Alita: Battle Angel Movie because it is very close and
related to the theory of postmodernism, especially in terms to criticize the
technoculture. Alita, Zapan, Grewishka, and Nysianna are the Cyborgs that the
forms of technological and science rejection, so the researcher then interested to
analyze the movie of Alita:Battle Angel by Robert Rodriguez using the concept of
postmodernism theory by Jeans Francois Lyotard because the researcher saw that
Alita:Battle Angel movie was related to one of the postmodernism concepts that is
critic of technoculture.
1.2 Research Question
Based on the Background above, the research question of this research is
“How to Criticize Technoculture in the Alita:Battle Angel Movie?”
1.3 Objectives of the Study
Based on the Reseach Question above, the objective of the study of this
research is to describe the Technoculture Critic towards the cyborg in the
Alita:Battle Angel Movie.
1.4 Significance of the Study
Through this research, the researcher hopes that it would be beneficial to
the readers in terms of information and knowledge. It is also hoped that the
result of this research can be used for seeing the Technoculture Critic towards the
motive of Cyborg in the Alita:Batlle Angel by Robert Rodriguez. This research is
expected to be useful for the readers in terms of information and knowledge and
can apply for English Literature in Analyzing the literary works, the faculty of
cultural studies as one of the references in this study. In addition, the researcher
expects that this research can explore, give, and provide their understanding of
Technoculture Critic toward the motive of Cyborg, especially the postmodernism
concept by Jean Francois Lyotard.
1.5 Scope of the Study
There are many things that can be analyzed from this film, however to
make this research focus, the researcher will limit this research is only in the
critic of Technoculture which is reflected in the Alita: Battle Angel Movie and it
will be discussed by using Lyotard’s thought.
1.6 Definition of Terms
1. Rejection of Metanarative: According to Lyotad, Rejection of Metanaratives
is a big story that has a function legitimacy because it is unfying, universal and
total, which means rejection of unity, universality and totality. And his view, this
is one of the distinguishing features of being most prominent between philosophy
of postmodernism and philosophy of modernism (The Postmodernism Condition:
A Report on Knowledge, 1984)
2. Metanarative: Metanaratives are also world construction which include entire
problems, fix the truth criteria, knowledge, and technology. Metanaratives has
purpose to legitimate their authority (The Postmodernism Condition: A Report on
Knowledge, 1979: 24-25).
3. Technoculture: Refers to the strong interaction in contemporary scientific
research and development between that which traditionally was separated into
science and technology, which goes back at least to the beginning of modern
science (Fredrick Jameson, 1991: 3).
4. Critic: According to Lyotard, critics have also argued in so far as one of
Lyotard’s targets was science, he was mistaken in thinking science relies on a
grand narative for social and epistemic validation, rather than upon the
accumulation of many lesser narative successes (Lyotard, 1992: 29)
5. Postmodernism: Lyotard interpreted postmodernism as everything criticism of
universal knowledge of the metaphysical tradition, both foundationalism and
modernism (Maksum, 2014: 348).
CHAPTER II
LITERARY REVIEW
In this chapter the researcher will explain the theories that will use in this
research. Those theories are Postmodernism, Jean Francois Lyotard’s Theory, The
Rejection of Metanarative, Language Game, Previous Study, and Theoritical
Framework.
2.1 Postmodernism
The emergence of postmodernism cannot separated from modernism itself.
The word modernism contains all meaning forward, sparkling and progressive.
Modernism always promises us to bring change to a more established world in
where all needs will be fulfilled. Rationality will be help us deal with myths and
beliefs traditionally baseless, which makes people helpless in facing this world
(Maksum, 2014:309).
Nevertheless, modernism has a dark side to it causing human life to lose
orientation. What is said by Max Horkheimer, Ardono, and Herbert Marcuse that
the enlightenment gave birth to opression and domination besides also giving
birth to progress. According to Anthony Giddens, modernism gives rise to
proliferation of disaster for mankind. First, use violence in resolving disputes.
Second, opression by the strong over the weak. Third, increasing social inequality
severe. Fourth, life damage is increasingly worrying (Max, 2014:311).
The fall of modernism and the rise of postmodernism can we know from
his philosophical thought Soren Kierkegard(1813-1855), as quoted by Ali
Maksum who opposes rational and plausible reconstructions that determine
legitimacy the truth of science. That something is said to be true when it suits
consensus or rules that apply in the modern world, namely rational and objective,
but not with Kierkegard, he argues that truth is subjective (Ghazali & Effendi,
2009: 314).
Truth is subjectivity, meaning that opinions about truth subjective it
emphasizes the importance of the experience by an individual that he considers
relative. Postmodernism symptoms that penetrate into various fields that life
which includes science is a reaction to the modernism movement judged to have
failed. Developing modernism marked by the existence or rationalism,
materialism and capitalism which is supported by technological developments as
well science raises religious moral disorientation with the collapse human dignity
(Kalean, 2002: 298)
Against this background, the figures and thinkers postmodernism presents
a new idea called with postmodernism in the context of deconstruction paradigm
towards various scientific fields, as an effort to correct or create and even find
paradigms the new one. Postmodernism as said by Derrida and Lyotard is an anti-
thesis of modernism. Almost all terms proposed by postmodernism is the
anthonymation of modernism. The birth of postmodernism made new terms and
resulted the difference with modernism. Here are a few terms which is used by
modernism and postmodernism or distinguishing between the two (Maksum,
2014: 348).
Jean Francois Lyotard is the one of the most famous postmodernism
philosophers as well as the most important among other postmodernism
philosophers. Two works which made him famous both in France and abroad
namely The Postmodernism Condition and The Differend. His work too either
something or someone who is rejected has a voice on the system the dominant
ideology that determines what can be accepted and unacceptable (Zaprulkhan,
2006:320).
Lyotard’s thinking about science from view modernism which is as big a
naratives as freedom, progress, and so on now according to him experiencing the
same problem like the middle ages which gave rise to the term religious, national,
nationality, and belief in the superiority of European countries for the time being
cannot be trusted or the truth is not correct. So, postmodernism considers science
not necessary immediatelly accepted the truth must be investigated and proven
first. According to Lyotard, the science of postmodernism is not merely an
instrument of authority, of science postmodern broadens our sensitivity to that
view different and strengthen our ability to tolerate above a position you don’t
want to compare ( Maksum, 2014: 319-321)
In postmodernism, there are grand narative or metanaratives. They called
grand or metanaratives because they saw the effects from modernism that was not
creating the progression. In general postmodernism term, they are called with
grand naratives. This term was created through Friedrich Nietzsche’s thought who
was the first thinker that gave many contribution of thinking for other
postmodernist about a world without center which was creating a world from
global into local (Zaprulkhan, 2006: 320).
According to Jameson, postmodernism society consist of four elements
namely: First, postmodern society is characterized by shallowness and lack of
depth. Second, postmodernism society is characterized by pretense or lethargy of
emotions. Third, postmodern society is characterized by a loss of history. And
Fourth, postmodernism society is characterized by a kind of new technology
closely related to postmodern society itself. For example, technology such as
television or electronic technology (Maksum, 2014: 339).
Based on the explanation above, the researcher conclude that
postmodernism means after the modern. It was a reaction to modernism and was
influenced by the disenchanment brought about by the Second World War.
Postmodernism refers to the state that lacks a central hierarchy and one that is
complex, ambiguous and diverse. The development in society, the economy and
the culture of the 1960s were impacted by postmodernism. Postmodernist thinker
believe that there is no universal truth, abstract or otherwise where attempts to
remove the difference between high and low.
2.2 Jean Francois Lyotard Theory
Jean Francois Lyotard was born in Versailles, France in 1924 and died in
paris in 1998. Lyotard won the title of Professor Emeritus in 1987 when he was
still actively teaching at the University of Paris VIII, Vincennes. For two decades
next, he gave lectures outside France, specifically as a Professor in Critical
Theory at the University of California, Irvine and as a visiting lecture at
Universities throughtout the world including Johns Hopkins, Berkley, Yale, and
the University of California, San Diego in the U.S, Universite de Montreal in
Quebec Canada, and Sao Paulo University in Brazil.
Jean Francois Lyotard is the person who introduced the term of
postmodernism in philosophy and science in years 1970s in his book “The
Postmodernism Condition: A Report on Knowledge”. He interpreted
postmodernism as everything criticism of universal knowledge, of the
metaphisical tradition, both foundationalism and modernism. According to Louis,
postmodernism is an idea movement that replaces the ideas of modern times
postmodernism symptoms that penetrates into various fields that life which
includes science is a reaction to the modernism movement judges to have failed.
Developing modernism by being characterized by rationalism, materialism, and
capitalism supported by science and technology resulted in it religious moral
disorientation (religious) especially the collapse of dignity human (Louis, 1985).
According to Lyotard (1984), with his postmodernism considers that to
activating science is by living differences, decisions and openness to new
interpretations. He did not believe that science could be contained by a body
unifier in the form of a stable system. Because according to him, that science
grow as an organic system in the sense of not homogeneous let alone closed on
experimentations and playing various possible discourses. From Lyotard’s
perspectives, that postmodernism is an attempt to reject and to distrust all
“Narative Great” modern philosophy, rejection of metaphisical philosophy,
historical philosophy, and everything forms of thinking that totalize like
hegelianism, liberalism, marxism, or anything.
In his book, Lyotard’s thought generally revolve around the position of
knowledge in this tranformation technology age specifically about the way of
science legitimized through, what he called “Grand Narative” such as freedom,
progress, emancipation of the proletariat and so on. Accordin to him, one of the
characteristic postmodernism society is individualism and free to differ another.
These development and changes have led the community in a condition he calls
postmodern. For four the last decades leading science and technology have
become increasingly intertwined closely with language, linguistic theories,
communication problems and cybernetics, computer and language, translation
issue, information storage, and data bank. Technology transformation has a big
influence on knowledge. The miniaturazation and commercialization of machines
has changed the way of obtaining, the classification, creation and exploitation of
knowledge. And Lyotard belives that the nature of knowledge cannot be changed
in the context of transformation this big. The status of knowledge will change as
people begin to enter what is called the postmodernism era. At a later stage,
knowledge does not again becomes a goal in itself but knowledge exists only and
will only be created for sale (Jalaluddin, 2013 p. 67).
2.3 The Rejection of Metanarative
Metanarative are theories or construct of the world that compass
everything and establish criteria for the truth and objectivity of science. So, the
consequences is that naratives outside of big naratives are non-scientific
naratives. According to Lyotard, the perspective of human experience is one of
the narative that can be a source of scientific truth itself. This is one of the
foundation of postmodernism in science. So that postmodernism is an attitude that
rejects all boundaries, namely limits that curb criticism which is strongly opposed
in modernism (Jencks, 1987).
Metanarative or grand narative is a term introduced by Jean Francois
Lyotard in his classic 1979 work, in which Lyotard summed up a range of views
which were being developed at the time, as a critique of the institutional and
ideological forms of knowledge. Narative knowledge is a knowledge in the form
of story telling. In the tribal times, myths and legends formed knowledge of this
type that such and such a mountain was just where it was because some mythic
animal put it there, and so on. The narative not only explained, and when applied
to the social relations of their own society, the myths functioned as a legitimation
of the existing power relations, custom and so on (Lyotard, 1984).
The concept of grand narative or metanarative and in particular what
Lyotard called the “Emancipation Narative” concerns the kind of metanaratives
which talks not just about one damn thing after another, but sees some kind of
interconnection between events, an inner connection between events related to one
another a succession of social systems the gradual development of social
condition and so on. In other words, is able in some way to make sense of history.
2.4 Language Game
In the early 20th century, since G.E. Moore and Bertrand Russell
culminating in Wittgenstein, language became the main study theme, in fact until
now(21st century). This analytic tradition tries to show that much the basic
problem of traditional philosophy is only apparent: only a matter of logic and
more language. Since then, there has been a strong tendency to sue the essence of
“Philosophy” itself from the point of language. In other words, happened the
flurry is heading towards philosophy about philosophy: ‘Metaphilosophy’
(Lyotard, 1984)
In contemporary times, where complexity is considered increasingly
increases the further the possibility of a single explanation or double about
knowledge or science. Previously, a belief in something naratives (for example,
religious doctrines) can solve this difficulty. Since world war 2, as anticipated by
Weber, engineering and technology has experienced as shift in emphasis from
the aims of action to how. By denying both the narative unfication form as a
nature speculative or in the form of emancipatory legitimacy towards knowledge
cannot rely on one great narrative so that the knowledge now best understood in
terms of the theory of ‘Language Game’ according Wittgenstein. Language game
show that there isn’t one scientific concepts or explanations or theories that can
capture deep reality adequate totality. Therefore, language games cannot be
expected to be able to explain reality as it is because it is wrong one game among
a variety of other language game (John Lechte, 19950)
Lyotard believes that there is no unity and essence of language. For him,
language is ‘Agonistic’, namely a space or place of dispute and conflicts that can
never be resolved. The differences are there cannot be compared. There are no
other games, other language and other phases which can reconcile these
differences. The idea of justice for lyotard comes from the realization that the
differences are cannot and should not be resolved because of these differennces
fundamentally irreconcilable.
Based on the interpretations above, Science language games are
denotative language games. The rules playing denotative language games is a
statement must be accompanied by evidence from the party who submitted a
statement to convince the second party as the party that must give approval or
refusal based on evidence submitted by the first party. Science is a language game
it contains normative rules (for example, the makers of proposition without
providing substantiating evidence. In its proposition, the second party cannot
provide evidence but rather approval or their refusal). Science is confronted with
the fact that it cannot enforce the rules of the game universally to the right to
judge which valid knowledge and which are not. Lyotard is convinced that we are
entering the phase in which a single logic which modernists believed was dead
was replaced by a plurality of logic or paralogy (Akhyar, 2003 p.14).
2.5 Previous Study
In doing this research, the researcher also look for other research or article
and other academic writing that having similar theories and different method of
research or different object that used in this research or thesis and also different
point of view. Actually, the researcher have not found a study of postmodernism
analysis in the Alita:Battle Angel movie by Robert Rodriguez using
postmodernism theory by Jean Francois Lyotard before, the researcher only found
several academic writings that have similarities relationship in this research such
theory as follows:
The first is study by Andhika Rania Putria Ningsih entitled “Technoculture
in the Avengers: Infinity War by Anthony and Joe Russo. This research comes
from the English Literature, Faculty of Humanities, Halu Oleo University, April
2019. This study aims to find out the Technoculture displayed in the Avengers:
Infinity War Movie Postmodernism theory by Jean Francois Lyotard. In this
study, the researcher only focus on how the Technoculture displayed in the
Avenger: Infinity War on the movie without paying to much attention on the critic
of tecchnoculture itself.
The second is a study by Waode Fadhila Fitriah entitled “Critics Towards
Metanaratives in the Babel Movie viewed by Jean Francois Lyotard Thought: A
Study of Postmodernism”. The study came from the Faculty of Literature and
Humanities, Syarif Hidayatullah Satate Islamic University Jakarta, June 2010. The
result of this study are explain how the critics of large narative reflection in the
Babel Movie are based on the condition of each country, namely United State,
Japan, Mexico, and Maroco. Using the postmodern thinking of Jean Francois
Lyotard concept.
The third is a study by Nina Fitriani entitled “Postmodernism in the Life of
Main Character in Passo’s The Big Money which analyzed by Jean Francois
Lyotard thought. The study came from the Faculty of Humanities, North Sumatra
University, 2017. This study focused on the main character in Passo’s The Big
Movie based on the postmodernism perspective in the dailylife.
The fourth is a study by Fidelis Krisna Hayati entitled “Postmodernism
Ideas As Seen in the Character Thoughts of Jostein Gaarder’s Maya which
analyzed by Jean Francois Lyotard thought. The study came from Faculty of
Letters, Departement of English Letters, Sanata Dharma University Yogyakarta,
2018. This study focused on the characteristic of characters by interpreting their
action based on the postmodernism ideas.
Based on the research above, there are several similarities and differences
between object and theory. As research conducted by Fadhilah Fitriah entitled
Critics Towards Metanaratives in the Babylon Movie viewed by Jean Francois
Lyotard Thought: A Study of Postmodernism has similarities in the use of theories
with the different object. Whereas in the research of Andhika Putri Rania Ningsih
entitled Technoculture in the Avengers: Infinity War by Anthony and Joe Russo
the author gets information that Technoculture displayed in the movie are same
with the researcher’s analysis and the theory but the different object. So, it can be
concluded indirectly between the object of the researcher and the object of
Andhika Rania Putria Ningsih research has the same theory but the different
object so that it can be said that the researcher in this study will continue of
Andhika Putri Rania Ningsih research study.
2.6 Theoritical Framework
This study has a theoritical framework to explain rather than the problems
in the background, problem statement, and all research objects that can be
understood by the readers.
In Lyotard’s book describes the crisis of legitimation facing all
metanaratives that attempt to legitimise themselves through an appeal to universal
reason. As noted previously, he also aims that by his reckoning, science has lost
its legitimation but fails to address the issue of its legitimation by performatively
and scientific discoveries are welcomed and adopted by the society in the new
technologies, medicine, engeneering and many aother disciplines. In this study,
the researcher focuses only on one of the important postmosdernism theory by
Jean Francois Lyotard, which is part of a metanaratives called technoculture. But,
the researcher not only analyzed the technoculture in the Alita:Battle Angel movie
alone, but also the researcher analyzed the criticism of the technoculture itself in
the Alita:Battle Angel Movie by Robert Rodriguez. In the Alita:Battle Angel
movie using the rejection of metanaratives theory. Based on the explanation
above, the researcher then creates a concept bellow:
Condition of
Alita: Battle Angel by Robert Technoculture in the
Rodriguez Alita: Battle Angel
Postmodernism Theory