Professional Documents
Culture Documents
Grace Mu
Lori Bedell
11 October 2019
Beginning in the early 1960s with Rachel Carson’s book “Silent Spring,” the global
environmental movement has grown and evolved, spanning concerns from pollution to the
current climate crisis and disappearance of biodiversity ("Rachel Carson"). In 1970, Joni
Mitchell’s song “Big Yellow Taxi” began communicating widespread environmental awareness,
and stimulated the growth of the movement ("Big Yellow Taxi - lyrics"). According to Mitchell,
her inspiration for the song came after a taxi ride to a hotel in Hawaii, where she observed a
parking lot in the midst of beautiful green mountains ("Big Yellow Taxi - lyrics"). Nearly fifty
years later, in 2011, the non-profit German environmental agency BUND released an ad
campaign that also left its mark on the movement (Behance). An image with a bear caught
between the hands of a clock is one of three images of similarly tortured animals that advocate
for increased species conservation efforts (Behance). While Joni Mitchell’s song “Big Yellow
Taxi” juxtaposes somber lyrics with a bright tune to encourage an emergent ideology, BUND’s
“60 second” public service announcement relies upon a grim tone to convey the dominant
ideology that people have a civic duty to mitigate the environmental destruction they have
caused.
Although Joni Mitchell’s “Big Yellow Taxi” is characterized by its contrasting lyrics and
melody, while BUND’s “60 second” publication employs an entirely dark tone, both artifacts use
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pathetic appeals to spur feelings of guilt in their respective audiences. Written in the key of E
major (Tunebat "Big Yellow Taxi"), which is the most “bright and pellucid” of the keys
according to John W. Moore’s Complete Encyclopedia of Music (Ishiguro), the tune of “Big
Yellow Taxi” is lively and cheerful. However, the lyrics convey a different message, as Mitchell
addresses issues such as deforestation with trees being “put in a tree museum,” and DDT
pollution affecting the “birds and the bees” (Mitchell). The most powerful lyrics are in the
chorus, when she sings, “Don't it always seem to go/That you don't know what you've got 'til it's
gone?/They paved paradise/Put up a parking lot” (Mitchell). Combined with the melody, this
chorus sounds catchy and lighthearted, yet it conveys a dark message about the finite nature of
life, and the necessity to appreciate one’s surroundings while they exist. Mitchell directly
compares “paradise” to the parking lot taking its place in an effort to emphasize the negative
impact humans have had on the natural environment, and illustrate that humans are effectively
ruining the “paradise” in which they live. The juxtaposition in melody and lyrics captivates the
audience’s attention, and forces them to acknowledge that despite life seeming joyful and
feeling of guilt emerges as people begin to realize that they are the root of the cause of this
BUND’s “60 second” image differs in that it assumes a wholly dark and depressing tone.
The utilization of the tortured bear trapped in the clock as a character contributes most heavily to
this tone, as it is the primary focus of the artifact. The bear is shown clawing at the hands of the
clock, and is pictured with its mouth open in anguish, a single tear escaping from its eye. The
disturbing emotion shown in the bear’s facial expression personifies it, heightening the guilt the
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audience feels when they realize they are the source of the sentient bear’s pain. The dark brown,
black, and red colors that form the image’s color scheme additionally contribute to the tone,
since they incite feelings of grief and dread. The red in particular can be directly associated with
the injured bear’s blood, further emphasizing its dire situation. The critical nature of the situation
is also depicted by the clock in the background, which acts as a symbol for the doomsday clock.
The clock is suggestive of the possibility of total extinction of the bear’s species, and the concept
of “five minutes to midnight” produces feelings of fear and guilt in the audience as they begin to
The artifacts’ differing tones also allow them to effectively approach their respective
exigences, and enable them to take advantage of their individual kairotic moments. “Big Yellow
Taxi” directly addresses the deforestation, over-industrialization, and DDT pollution prevalent in
the 1960s and 1970s. Released in 1970, the song gained traction during the kairotic moment of
the establishment of the National Environmental Policy Act (NEPA), which required US
companies to formally assess the environmental impacts of their construction proposals ("A
Fierce Green Fire"). These events followed the release of Rachel Carson’s “Silent Spring” in
1962, which exposed the negative effects of DDT, and marked the beginning of the
environmental movement ("Rachel Carson"). As a result, when “Big Yellow Taxi,” was released
people were more willing to accept the existence of environmental issues. Mitchell’s song
capitalized upon this newfound audience receptiveness by subtly communicating a dark message
about environmental destruction through a catchy and memorable melody. This juxtaposition
was successful because environmental issues were still not seen as grave threats to humanity’s
global existence, so it was not necessary for the song to have a completely dark tone.
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Directly contrasting this, BUND’s “60 second” artifact uses a somber tone to express the
urgency of the exigence it is addressing. The announcement targets the extinctions of animal
species such as the brown bear due to human activities, and perfectly complements the kairotic
release of an article in 2011 regarding a sixth mass extinction. The 2011 Nature article, “Has the
Earth’s sixth mass extinction already arrived?” raised concerns about rapidly decreasing
biodiversity (Barnosky). BUND’s image used the frightening possibility of a sixth mass
extinction to its advantage by portraying the same feeling of terror through its dark tone. This
tone emphasized the insufficiency of simple awareness, because the severity of the possibility of
Despite their different approaches, through powerful logos, both artifacts encourage the
ideology that people are to blame for environmental destruction, and implore them to fulfill their
civic duty to mitigate it. In the case of “Big Yellow Taxi,” this ideology is emergent. Released
eight years after the environmental movement began, people were still growing accustomed to
the idea that their actions could be detrimental towards the environment. Mitchell encourages her
audience to understand the extent of their impact in her stanza about “paving paradise.” The
audience must logically conclude that they are at fault for the disappearance of “paradise,” and
that without action, the beauty of this “paradise” will disappear into a mere memory. She then
calls her audience to action when she sings, “Hey farmer farmer/Put away that DDT now”
(Mitchell). While she is addressing farmers, the conversational tone she uses allows her to subtly
address every working-class citizen in her audience. The command to “put away that DDT now”
urges her listeners to stop using pollutants such as DDT. However, through the logos, the
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audience can reasonably conclude that the line is more broadly implying that they should “put
In the case of the “60 second” image, the ideology of human-caused environmental
destruction is dominant. In 2011, the environmental movement had been in existence for nearly
fifty years, so negative effects of humans on the environment were well documented. At the
forefront of public perception, the belief in species conservation was dominant. The artifact
communicates this ideology through the depiction of the bear and the clock as symbols for nature
and human intervention respectively. Through the logos, the audience is able to surmise that this
powerful image is representative of the deadly human impacts on animal species, and the
complete control humans have to decide a species’ fate. The announcement also calls its
audience to action by asserting that, “Every minute counts. Each donation helps.” The viewers,
who feel guilty for endangering the bear’s species and reducing the time it has left, are asked to
donate, and thus fulfill their civic duty to mitigate the environmental destruction they caused.
Despite their contrasting tones, both artifacts effectively address their exigences and
rouse feelings of guilt in their audiences to promote action against environmental destruction.
The lighter tone in “Big Yellow Taxi” is indicative of the fact that it was addressing an emergent
ideology during a time when environmental impacts were considered less severe. However, the
shift to a much darker tone in the BUND announcement proves that the ideology became a
dominant one, and that the exigence grew much more urgent. This shift in the tone of the
artifacts is indicative of a shift in the tone of the environmental movement itself. While the
1970’s environmental movement was more optimistic and spirited, the 2011’s movement
suggests a more pessimistic view and a desperate need for action before it is truly too late.
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Works Cited
http://www.pbs.org/wnet/americanmasters/a-fierce-green-fire-timeline-of-environmental-
movement/2988/.
Barnosky, Anthony D., et al. “Has the Earth’s Sixth Mass Extinction Already Arrived?”
https://www.behance.net/gallery/21288885/BUND-Every-60-Seconds.
https://tunebat.com/Info/Big-Yellow-Taxi-Joni-Mitchell/6UkMcAA19lTdjs22jtB7o2.
https://scholarworks.umass.edu/cgi/viewcontent.cgi?article=1561&context=theses.
Mitchell, Joni. “Big Yellow Taxi.” Ladies of the Canyon, Siquomb Pub. Co., 1970, track 10.
Youtube, https://www.youtube.com/watch?v=2595abcvh2M.
https://www.sciencehistory.org/historical-profile/rachel-carson.