1

‫امة‬ ِ ِ
ََ ‫ض َائ َُلَاَلْ َع ََم‬
َ ‫َف‬
Virtues of the Turban

By: Muhammad Huzaifah ibn Adam aal-Ebrahim.

2
 ‫حمافَالرحيم‬
‫َّ‬ ‫بسمَاهللَالر‬
‫َّ‬
‫‪Preface‬‬
‫إ ّفَالحمدَهللَنحمدهَسبحانوَونستعينوَونستهديوَونستغفره‪َ,‬ونعوذَباهللَ‬
‫آتَأعمالنا‪َ,‬منَيهدهَاهللَفالَمضلَلوَومنَيضللوَ‬
‫ّ‬ ‫منَشرورَأنفسناَوسيّ‬
‫َالوَاّلَاهللَوحدهَّلَشريكَلوَونشهدَأ ّفَ‬
‫فالَىاديَلو‪َ,‬ونشهدَأفَّل ّ‬
‫ّ‬
‫ناَوشفيعناَوموّلناَمحم ًداَعبدهَورسولو‬
‫ّ‬ ‫سيّدناَونبيّ‬
‫صلّىَاهللَتعالىَعليوَوعلىَآلوَوأصحابوَأجمعين‪َ,‬ومنَتبعهمَبإحسافَ‬
‫إلىَيوـَالدين‬

‫علما‬
‫اللهمَعلّمناَماَينفعناَوانفعناَبماَعلّمتناَوزدناَ ً‬
‫آمينَياَربَالعالمين‬

‫‪Allaah Ta`aalaa says in the Qur‟aan Kareem:‬‬

‫ِ‬ ‫لََق ْدَ َكا َفَلَ ُكمَفِيَرس ِ ِ‬

‫َح َسنَةٌَل َم ْنَ َكا َفَيَػ ْر ُجوَاللَّوَ َ‬
‫َوالْيَػ ْوَـَ‬ ‫ُس َوةٌ َ‬ ‫وؿَاللَّوَأ ْ‬ ‫ْ َُ‬
‫َوذَ َك َرَاللَّوََ َكثِ ًيرا‬ ‫ر‬ ‫ْاْل ِ‬
‫خ‬
‫َ َ‬
‫‪ – a most‬صلىَاهللَعليوَسلم ‪{“There is for you – in the Rasool of Allaah‬‬
‫‪perfect example for the one who desires Allaah, the Last Day, and‬‬
‫]‪remembers Allaah in abundance.”} [Soorah al-Ahzaab, 33:21.‬‬

‫‪And Allaah Ta`aalaa says:‬‬

‫‪3‬‬
َُ‫َواللَّو‬ ِ ُ‫َقُلَإِ ْفَ ُك ْنتُمَتُ ِحبُّو َفَاللَّوََفَاتَّبِعونِيَيحبِب ُكمَاللَّو‬
َ ‫َويَػ ْغ َف ْرَلَ ُك ْمَذُنُوبَ ُك ْم‬
َ ُ ْ ُْ ُ ْ ْ
ٌَ ‫َرِح‬
‫يم‬ َ ‫ور‬
ٌ ‫غَ ُف‬
{“Say (O Muhammad ‫)صلىَاهللَعليوَوسلم‬: if indeed you love Allaah, then
follow me. (If you do so) Allaah will love you and forgive your sins, and
Allaah is Forgiving, Merciful.”} [Soorah Aal-e-`Imraan, 3:31.]

In this Aayah, Allaah Ta`aalaa has made Ittibaa` (obedience) to

Rasoolullaah ‫سلَّ َم‬
َ ‫صلَّى هللاُ َعلَ ْي ِه َو‬
َ a Shart (condition) for acquiring His love;
without Ittibaa` (obedience) to Rasoolullaah ‫سلَّ َم‬ َ ‫صلَّى هللا ُ َعلَ ْي ِه َو‬
َ one can
never hope to become beloved by Allaah Ta`aalaa.

In the previous Aayah, Allaah Ta`aalaa describes Rasoolullaah ُ ‫صلَّى هللا‬ َ

َّ‫سل َم‬ َ
َ ‫ َعل ْي ِه َو‬as being Uswatun Hasanah (a perfect example). This is Mutlaq
(unrestricted); hence, we say that Rasoolullaah ‫سلَّ َم‬ َ ‫صلَّى هللا ُ َعلَ ْي ِه َو‬
َ is a
perfect example not only in matters of Deen but in every facet of life.

Imaam al-Ghazaali ‫هللا َع َل ْي ِه‬ ِ ‫ َر ْح َم ُة‬stated that amongst the secrets to

Sa`aadah (happiness and contentment) is following the Sunnah of
Rasoolullaah ‫سلَّ َم‬
َ ‫صلَّى هللا ُ َعلَ ْي ِه َو‬
َ in entirety; in how he ate, drank, slept,
dressed, walked, spoke, smiled, laughed, fought, dealt with people,
etc.

It is the opinion of some people that the eating, drinking, walking,

dressing, etc. of Rasoolullaah ‫سلَّ َم‬
َ ‫صلَّى هللا ُ َعلَ ْي ِه َو‬ َ are simply his `Aadaat
(habits) and that there is no reason for us to emulate it. They
differentiate between Sunnah and `Aadah; however, this view is
erroneous. In substantiation of it, they refer to some `Ulamaa of latter
times and some of the previous times. However, we pose a logical
question: whose `Aadaat (habits) are most beloved by Allaah
Ta`aalaa? Is the manner of dressing, eating, drinking, sleeping,
talking, walking, etc. of Rasoolullaah ‫سلَّ َم‬ َ ‫صلَّى هللاُ َعلَ ْي ِه َو‬
َ greater, or the
dressing, eating, drinking, sleeping, talking and walking of anyone
else? Are the `Aadaat (habits) of Rasoolullaah ‫سلَّ َم‬ َ ‫صلَّى هللاُ َعلَ ْي ِه َو‬
َ most
beloved to Allaah Ta`aalaa, or the `Aadaat (habits) of anyone else? If
the answer is – and of course it will be, if the respondent is a Muslim
– that the `Aadaat of Rasoolullaah ‫سلَّ َم‬ َ ‫صلَّى هللاُ َعلَ ْي ِه َو‬َ are greater and most
beloved to Allaah Ta`aalaa, then why should we not expend our efforts
to the utmost in attempting to emulate those Mubaarak `Aadaat
(habits)?

In fact, to a large extent it will be seen that the people putting forth
such objections towards following the Sunnah unrestrictedly are
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themselves blindly following the `Aadaat (habits) of the Kuffaar
nations; America in particular.

Thus, we are forced to conclude that most of those in this age who
raise this objection towards following the Sunnah in entirety, which
includes following his Mubaarak `Aadaat (habits), in fact do so on
account of a dislike for the `Aadaat of an-Nabi ‫سلَّ َم‬
َ ‫صلَّى هللاُ َعلَ ْي ِه َو‬
َ and an
overwhelming love for the `Aadaat of others.

.‫واهللَتعالىَأعلم‬

Allaah Ta`aalaa says in the Qur‟aan Kareem:

ََ‫واَواتَّػ ُقواَاللَّوََإِ َّفَاللَّو‬

َ ‫َع ْنوَُفَانْػتَػ ُه‬
َ ‫َوَماَنَػ َها ُك ْم‬
َ ُ‫وؿَفَ ُخ ُذوه‬
ُ ‫َالر ُس‬
َّ ‫َوَماَآتَا ُك ُم‬
َِ ‫َش ِدي َُدَال ِْع َق‬
‫اب‬
{“Whatever the Rasool ‫ صلىَاهللَعليوَوسلم‬gives you, take it; and whatever
he forbids you from, abstain (from it), and fear Allaah; indeed, Allaah
is severe in punishing.”} [Soorah al-Hashr, 59:7.]

In the current age, there is an extreme laxity from the part of the
Muslims towards following the Sunnah of Rasoolullaah ‫سلَّ َم‬ َ ‫صلَّى هللاُ َعلَ ْي ِه َو‬
َ ;
the Kutub (books) of Seerah and Shamaa’il are regarded as academic
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material to be read and never implemented. That is not the Maqsad

(object) of `Ilm; the Maqsad (object) of acquiring `Ilm is to act upon it.

.‫العلمَللعمل‬

However, on account of this laxity towards the Sunnah displayed by

the Ummah these days, there is a chance to earn immense Thawaab.

‫عنَأبيَىريرةَرضيَاهللَعنوَأفَالنبيَصلىَاهللَعليوَوسلمَقاؿ‬

(‫ادََأََُّمَتِ َْيََل َوَُأَ َْج َُرَ َش َِهَْي ٍَد‬ ََ ‫سنَََّتِ َْيَ َِعَْن َدََف‬
َِ ‫س‬ َُ ِ‫كََب‬ َّْ ‫)َاَلْ َُمَتَ ََم‬
َُ ‫س‬

‫أخرجوَالطبرانيَفيَاألوسطَوأبوَنعيمَفيَحليةَاألولياء‬
1
The Kutub of Shamaa‟il are those dealing with the description of Rasoolullaah ‫صلَّى‬
َ
‫سلَّ َم‬
َ ‫ هللاُ َعلَ ْي ِه َو‬and his Sunnah.

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Hadhrat Abu Hurayrah ‫ َرضِ َي هللاُ َع ْن ُه‬narrates that Rasoolullaah ‫صلَّى هللا ُ َع َل ْي ِه‬
َ
‫سلَّ َم‬ ‫و‬
َ َ said, “The one who holds fast to my Sunnah when my Ummah
becomes corrupt, will receive the reward of a Shaheed.” [Narrated by
Imaam at-Tabraani in al-Mu`jam al-Awsat, and by Imaam al-
Asbahaani in “Hilyat-ul-Awliyaa”.]

‫وعنَابنَعباسَرضيَاهللَعنهماَأفَالنبيَصلىَاهللَعليوَوسلمَقاؿ‬

(‫ادََأََُّمَتِ َْيَفَػَل َوَُأَ َْج َُرَ َِماَئ َِةَ َش َِهَْي ٍَد‬ ََ ‫سنَََّتِ َْيَ َِعَْن َدََف‬
َِ ‫س‬ َُ ِ‫كََب‬
ََ ‫س‬
ََّ ‫) ََم َْنََت ََم‬

"‫أخرجوَابنَعديَفيَ"الكامل‬
Hadhrat `Abdullaah ibn `Abbaas ‫ َرضِ َي هللا ُ َع ْن ُه َما‬narrates that an-Nabi ‫صلَّى‬
َ
َّ‫سل َم‬ َ
َ ‫ هللاُ َعل ْي ِه َو‬said, “Whoever holds on to my Sunnah at the time when my
Ummah becomes corrupt, will receive the reward of 100 Shuhadaa.”
[Narrated by Imaam ibn `Adee in “al-Kaamil”.]

َ‫َعلَْي ِو‬
َ ُ‫َصلَّىَاللَّو‬ ِ ُ ‫اؿَلِيَرس‬ ٍ ِ ‫اؿَأَنَسَبْن‬ ِ ِ ‫َعن‬
َ ‫وؿَاللَّو‬ ُ َ َ َ‫َق‬،‫َمالك‬ َ ُ ُ َ َ‫َق‬:‫اؿ‬ َ َ‫َق‬،‫ب‬ِ ّْ‫سي‬ ُ ‫َسعيدَبْ ِن‬
َ ‫َالم‬ َ ْ
َ َ‫َثُ َّمَق‬.‫َح ٍَدَفَافْػ َعل‬ ِ‫ك‬
ِ ّّ ‫َغ‬ َ ِ‫سَفِيَقَػ ْلب‬ ِ ‫صبِح‬ َ ‫َإِ ْفَقَ َد ْر‬،‫َيَاَبُػنَ َّي‬:‫َو َسَلَّ َم‬
َ‫اؿ‬ َ ‫شَأل‬ َ َ ْ ُ‫تَأَ ْفَت‬
َ ‫َوتُ ْمس َيَلَْي‬
َ‫َم ِعيَفِي‬ ِ ‫َومنَأ‬،‫َحياَسنَّتِيَفَػ َق ْدَأَحبَّنِي‬ ِ ‫ك َِمن‬ ِ ‫َياَبػنَ َّي‬:‫لِي‬
َ ‫َحبَّنيَ َكا َف‬
َ ْ ََ َ ُ َ ْ ‫َوَم ْنَأ‬،‫ي‬
َ ‫َسنَّت‬
ُ ْ َ ‫َوذَل‬ َ ُ َ
‫الجن ََِّة‬
َ

‫رواهَالترمذي‬
Hadhrat Anas ibn Maalik ‫ َرضِ َي هللاُ َع ْن ُه‬narrates, “Rasoolullaah ‫ص َّلى هللا ُ َعلَ ْي ِه‬
َ
َّ‫سل َم‬
َ ‫ َو‬said to me, “O my beloved son, if you are able to get up in the
morning and go to sleep at night without having malice in your heart
towards anyone, then do so.” Thereafter he said to me, “O my beloved
son, and that is from my Sunnah, and whosoever revives my Sunnah
has loved me (i.e. it is a sign of his love for me), and whoever loves me
will be with me in Jannah.” [Narrated in Sunan at-Tirmidhee.]

So whosoever revives the Sunnah – any Sunnah – of Rasoolullaah ‫صلَّى‬ َ

‫سلَّ َم‬
َ ‫ هللاُ َعلَ ْي ِه َو‬by acting upon it and encouraging others to act upon it, will
In Shaa Allaah receive great Thawaab.

I have written this Kitaab to revive one particular Sunnah of

Rasoolullaah ‫سلَّ َم‬
َ ‫صلَّى هللاُ َعلَ ْي ِه َو‬
َ – a “Sunnatun Mustamirrah” (continuous
6
Sunnah) – and that is the Sunnah of the turban. This Sunnah was
maintained by the Sahaabah, the Taabi`een and the Atbaa`-ut-
Taabi`een after them. It was amongst the Shi`aar (salient features) of
the `Ulamaa.

In today‟s time, for a variety of different reasons and excuses, it has

been abandoned, but it is our intention to revive it once again, In
Shaa Allaah.

Allaah Ta`aalaa says:

َ ‫كَإَِّّلَالْبَ َال‬
ُ‫غ‬ َ ‫إِ ْف‬
َ ‫َعلَْي‬
{“Your duty is only to deliver (the message)…”}

[Soorah ash-Shooraa, 42:48.]

Hence, whether people will read the Ahaadeeth of Rasoolullaah ُ ‫صلَّى هللا‬ َ
َّ‫سل َم‬ َ
َ ‫ َعل ْي ِه َو‬regarding the turban and then act upon them, or whether they
will treat it again simply as words on a page to be read, with no reality
and practical implementation, is purely in the Hands of Allaah
Ta`aalaa. Only Allaah Ta`aalaa has control over that.

May Allaah Ta`aalaa make this a means of benefit to the writer and all
those who read it, and may He grant us the Tawfeeq to emulate the
Sunnah of Rasoolullaah ‫سلَّ َم‬
َ ‫صلَّى هللاُ َعلَ ْي ِه َو‬
َ in its entirety,

‫وَوليَذلكَوالقادرَعليو‬
ّ ّ‫إَن‬
‫وَخالصاَلوجهكَالكريم‬
ً ّ‫اللهمَاجعلَعملناَكل‬

‫آمينَياَربَالعالمين‬
َّ
- Muhammad Huzaifah ibn Adam ibn Yusuf ibn Muhammad
Aal-Ebrahim.

(Completed on: 14th of Dhu‟l Hijjah, 1436 – 28th of September, 2015.)

7
 ‫‪Virtues of the Turban:‬‬

‫ْحافِ ُ‬ ‫َع ِد ٍّ‬ ‫ٍ ِ‬

‫ظ‪َ،‬أَنَ َ‬
‫اَع ْب ُدَ‬ ‫يَال َ‬ ‫َح َم َدَبْ ُن َ‬ ‫وَس ْعدَال َْمالينِ ُّي‪َ،‬أَنَاَأَبُوَأ ْ‬
‫أَ ْخبَػ َرنَاَأَبُ َ‬
‫ب‪َ،‬ثَػن ِ‬
‫‪َ،‬ع ِنَ‬
‫س َ‬ ‫َ‬ ‫ن‬
‫ُ‬‫و‬‫ُ‬‫ي‬ ‫َ‬ ‫َ‬
‫ن‬
‫ُ‬ ‫ىَب‬
‫ْ‬ ‫وبَبْ ُنَ َك ْع ٍ َ َ‬
‫يس‬ ‫اَع‬ ‫ال َْع ِزي ِزَبْ ُن ُ‬
‫َسلَْي َما َف‪َ،‬ثَػنَاَيَػ ْع ُق ُ‬
‫‪َ،‬عن َ ِ ِ‬ ‫صَبْ َِنَ َح ِك ٍَ‬
‫َح َو ِ‬
‫وؿَ‬
‫َر ُس ُ‬ ‫اؿ َ‬‫اؿ‪َ:‬قَ َ‬ ‫اد َةَقَ َ‬
‫‪َ،‬ع ْنَعُبَ َ‬
‫َم ْع َدا َف َ‬ ‫َخالدَبْ ِن َ‬ ‫يم َ ْ‬ ‫ْاأل ْ‬
‫يماَال َْم َالئِ َك ِةَ‬ ‫ِ‬ ‫ِ ِ‬ ‫َو َسلَّ َم َ‬
‫‪َ"َ:‬علَْي ُك ْمَبال َْع َمائ ِمَفَِإنَّػ َهاَس َ‬
‫اهللَصلَّىَاللَّوُ َ ِ‬
‫َعلَْيو َ‬ ‫َ‬
‫ِ‬
‫ْفَظُ ُهوِرُك ْمَ" َ‬ ‫اَخل َ‬‫َوأ َْر ُخواَلَ َه َ‬
‫َ‬
‫رواهَالبيهقيَفيَشعبَاإليماف َ‬
‫َ‬
‫سلَّ َم ‪َ narrates that Rasoolullaah‬رضِ َي هللا ُ َع ْن ُه ‪Hadhrat `Ubaadah‬‬
‫صلَّى هللاُ َعلَ ْي ِه َو َ‬
‫َ‬
‫‪said, “Wear the turban because it is the hallmark of the Malaa‟ikah,‬‬
‫‪and tie it in such a manner that the tail hangs at the back.” [Narrated‬‬
‫]‪by Imaam al-Bayhaqi in Shu`b-ul-Imaan.‬‬

‫ِ ِ‬
‫ف‪َ،‬ثَػنَاَ‬ ‫وس َ‬‫َح َم ُدَبْ ُنَيُ ُ‬ ‫أَ ْخبَػ َرنَاَأَبُوَطَاى ٍرَالْ َفقيوُ‪َ،‬أَنَاَأَبُوَبَ ْك ٍرَالْ َقطَّا ُف‪َ،‬ثَػنَاَأ ْ‬
‫اؿ‪َ:‬أُتِ َيَ‬ ‫‪َ،‬عن َ ِ ِ‬
‫َخالدَبْ ِن َ‬
‫َم ْع َدا َفَقَ َ‬ ‫‪َ،‬ع ْنَثَػ ْوٍر َ ْ‬ ‫اَس ْفيَا ُف َ‬
‫ف‪َ،‬ثَػنَ ُ‬ ‫وس َ‬‫ُم َح َّم ُدَبْ ُنَيُ ُ‬
‫َص َحابِ ِوَ‬ ‫اب َِمن َّ ِ‬ ‫ِِ‬ ‫النَّبِ ُّيَصلَّىَاللَّوُ َ ِ‬
‫َالص َدقَةَفَػ َق َس َم َهاَبَػ ْي َنَأ ْ‬ ‫َو َسلَّ َمَبثَيَ ٍ َ‬ ‫َعلَْيو َ‬ ‫َ‬
‫اَم ْنػ َق ِط ٌَع َ‬ ‫ىَاأل َُم ِمَقَػ ْبػلَ ُك ْم َ‬
‫َ"َى َذ ُ‬ ‫واَعلَ ْ‬ ‫واَخالِ ُف َ‬‫اؿ‪َ"َ:‬ا ْعتَ ُّم َ‬ ‫فَػ َق َ‬

‫رواهَالبيهقيَفيَشعبَاإليماف‬
‫صلَّى هللا ُ َعلَ ْي ِه ‪َ narrates, “an-Nabi‬رضِ َي هللا ُ َع ْن ُه ‪Hadhrat Khaalid ibn Ma`daan‬‬
‫َ‬
‫سلَّ َم‬
‫‪َ was presented with some garments from Sadaqah, so he divided‬و َ‬
‫‪them amongst his companions. He said, „Wear the turban; oppose the‬‬
‫‪nations who came before you.” [Narrated by Imaam al-Bayhaqi in‬‬
‫]‪Shu`b-ul-Imaan.‬‬

‫‪8‬‬
 ِ ‫ َر ْح َم ُة‬narrates the following Hadeeth in
Mullaa `Ali al-Qaari ‫هللا َعلَ ْي ِه‬
Mirqaat-ul-Mafaateeh:

ِ ‫ضل َِمنَسب ِعينَص َال ٍةَبِغَي ِر‬

َ‫َع َم َام ٍة‬ ٍ ِ
ْ َ َ ْ َ ْ ُ َ ْ‫ص َالةٌَبِع َم َامةَأَف‬
َ
“Salaah performed with a turban is better than 70 Salaah performed
without a turban.”

He also says:

َ‫ض ٍةَبِ ِع َم َام ٍة‬

َ ‫ص َالةَُتَطَُّوٍعَأ َْوَفَ ِري‬
َ َ:‫وعا‬
ً ُ‫َم ْرف‬ ِ َ ‫وروىَابن‬
َ ‫َع َساك َرَ ََع ِنَابْ ِنَعُ َم َر‬ ُ ْ ََ َ
َ‫ين‬ ِ ‫َوجمعةٌَبِ ِعمام ٍةَتَػ ْع ِد ُؿَسب‬،‫َعمام ٍة‬
‫ع‬ ِ ‫َخمساَو ِع ْش ِرينَص َال ًةَبِ َال‬ ِ
َ َ ْ َ َ َُُ َ َ َ َ َ َ ً ْ َ ‫تَػ ْعد ُؿ‬
ِ ِ ِ ِ ِ
‫َمطَْل ًقا‬
ُ ‫َعلَىَفَضيلَةَالْع َم َامة‬ َ ‫َفَػ َه َذاَ ُكلُّوَُيَ ُد ُّؿ‬.‫ُج ُم َعةًَبِ َالَع َم َام ٍة‬

Imaam ibn `Asaakir narrates from Hadhrat `Abdullaah ibn `Umar ‫َرضِ َي‬
‫ – هللاُ َع ْن ُه‬Marfoo`an – “A voluntary Salaah or Fardh Salaah performed
with a turban is equal to 25 Salaah performed without a turban, and
Jumu`ah performed with a turban is equal to 70 Jumu`ah performed
without a turban.” He says, “All of this points out to the virtue of the
turban, unrestrictedly.” [Ibid.]

Hadhrat `Abdullaah ibn `Umar ‫ َرضِ َي هللا ُ َع ْن ُه‬said, “Jumu`ah performed

with a turban is better than 70 Jumu`ah performed without a
turban.” [Narrated by Imaam ad-Daylami in “al-Firdows bi-Ma‟thoor
al-Khitaab”.]

َ‫َبعمامةَأفضلَمنَسبعينَرْك َعةَبِغَْير‬ ِ َ‫ رْكعت‬:‫جابر رضيَاهللَعنوَقاؿ‬

‫اف‬
َ ََ َ
‫ِع َم َامة‬

‫رواهَالديلميَفيَالفردوسَبمأثورَالخطاب‬
Hadhrat Jaabir ‫ َرضِ َي هللا ُ َع ْن ُه‬said, “Two Rak`aat performed with a turban
is better than 70 Rak`aat performed without a turban.”

[Narrated by Imaam ad-Daylami in “al-Firdows bi-Ma‟thoor al-

Khitaab”.]

9
 ‫ِ‬
‫ابْنَعمرَرضيَاهللَعنوَقاؿ‪َ:‬إِفَال َْم َالئ َكةَيشه ُدو َفَال ُ‬
‫ْج ُم َعةَمتعممينَ‬
‫َّ‬
‫َّىَتغيبَالش ْمس َ‬ ‫ائمَحت‬
‫ويسلموفَعلىَأىلَالعم َ‬
‫َ‬
‫رواهَالديلميَفيَالفردوسَبمأثورَالخطاب‬
‫‪َ said, “The Malaa‟ikah‬رضِ َي هللا ُ َع ْن ُه ‪Hadhrat `Abdullaah ibn `Umar‬‬
‫‪witness the Jumu`ah, wearing turbans, and give Salaam to those‬‬
‫‪wearing turbans until the sun sets.” [Narrated by Imaam ad-Daylami‬‬
‫]‪in “al-Firdows bi-Ma‟thoor al-Khitaab”.‬‬

‫ّْم ْش ِق ُّي‪َ،‬ثناَيَ ْحيَىَبْ ُنَ‬ ‫ِ‬

‫َم َح َّمدَبْ َُنََيَ ْحيَىَبْ َُنَ َح ْم َزَةَالد َ‬ ‫َح َّدثَػنَاَأ ْ‬
‫َح َم ُدَبْ ُن ُ‬
‫َالر َع ْينِ ُّي َ‬
‫‪َ،‬ع ْنَأَبِيَ‬ ‫وَس ْفيَا َف ُّ‬ ‫يعَبْ ُنَثَػ ْو ٍ‬ ‫ِ‬ ‫صالِ ٍحَالْوح ِ‬
‫ب‪َ،‬ثناَأَبُ ُ‬ ‫‪َ،‬ثناَجم ُ‬
‫َ‬ ‫اظ ُّي‬ ‫َُ‬ ‫َ‬
‫اَحتَّىَ‬ ‫ىَاهللَعلَي ِوَوسلَّم ََّلَيػولّْ ِ‬ ‫َصلَّ‬ ‫اؿ‪َ َ:‬كا َفَرس ُ ِ‬
‫يَواليً َ‬‫َ ْ َ َ ْ َُ َ‬ ‫وؿَاهلل َ‬ ‫َُ‬ ‫أ َُم َامةََقَ ََ‬
‫َاألُذُ َِف‬
‫َاألَيْ َم ِنَنَ ْح َو ْ‬
‫ب ْ‬ ‫َجانِ ِ‬ ‫ِ‬ ‫يػع ّْممو ِ‬
‫اَع َذبَةًَم ْن َ‬ ‫‪َ،‬ويُػ ْرخ َيَلَ َه َ‬
‫َُ َ ُ َ‬
‫المعجمَالكبيرَللطبراني َ‬
‫ص َّلى هللا ُ َعلَ ْي ِه ‪َ narrates, “Rasoolullaah‬رضِ َي هللا ُ َع ْن ُه ‪Hadhrat Abu Umaamah‬‬
‫َ‬
‫سلَّ َم‬
‫‪َ would not despatch anyone as a governor until he had tied for‬و َ‬
‫‪him a turban, and he would let the tail hang at the right side, close to‬‬
‫]‪the ear.” [Narrated by Imaam at-Tabraani in al-Mu`jam al-Kabeer.‬‬

‫ب‪َ،‬أَ ْخبَػ َرنَاَعُبَػ ْي ُدَاللَّ ِوَبْ ُنَ‬‫َح ْر ٍ‬ ‫ن‬‫َب‬ ‫َّاب‬‫ت‬ ‫اَع‬

‫َ‬ ‫ن‬ ‫ػ‬
‫َ‬ ‫ث‬ ‫َّ‬
‫د‬ ‫‪َ،‬ح‬ ‫د‬‫َمح َّم ٍ‬‫َ‬ ‫ن‬ ‫َب‬ ‫د‬
‫ُ‬ ‫اَخالِ‬
‫َح َّدثَػنَ َ‬
‫ُ َ‬ ‫ْ‬ ‫ُ‬ ‫َ‬ ‫َ‬ ‫ُ َُ‬ ‫ْ‬
‫َفَالنَّبِ َّي َ‬
‫َصلَّىَ‬ ‫اس‪َ،‬أ َّ‬ ‫َعبَّ ٍ‬‫‪َ،‬ع ِنَابْ ِن َ‬ ‫يحَبْ ِنَأ َ‬
‫ُس َامةَ َ‬ ‫‪َ،‬ع ْنَأَبِيَال َْملِ ِ‬
‫يَح َم ْي ٍد َ‬
‫أَبِ ُ‬
‫اؿ‪َ:‬ا ْعت ُّمواَتَػزداد ِ‬ ‫َعلَي ِ‬
‫واَحل ًْما َ‬ ‫َو َسلَّ َمَقَ َ َ ْ َ ُ‬ ‫اهللُ َ ْ َ‬
‫و‬

‫معجمَأبيَيعلىَالموصلي‬

‫‪10‬‬
 ‫‪َ narrates that Rasoolullaah‬رضِ َي هللا ُ َع ْن ُه ‪Hadhrat `Abdullaah ibn `Abbaas‬‬
‫سلَّ َم‬
‫صلَّى هللاُ َعلَ ْي ِه َو َ‬
‫‪َ said, “Wear the turban; you will increase in Hilm‬‬
‫]‪(forbearance).” [Narrated in Mu`jam Abi Ya`laa al-Mowsili.‬‬

‫ِ‬ ‫يدَالنػَّر ِس ُّي ِ‬

‫‪َ،‬ثناَى َال ُؿَبْ ُنَبِ ْش ٍر‬ ‫َصالِ ِحَب َنَالْولِ ِ‬
‫‪َ،‬ثناَع ْم َرا ُفَ‬ ‫ْ‬ ‫َح َّدثَػنَ ُ‬
‫اَم َح َّم ُدَبْ ُن ََ ْ ُ َ‬
‫َعلَْي ِوَ‬
‫َصلَّىَاهللُ َ‬ ‫َفَرس َ ِ‬
‫وؿَاهلل َ‬ ‫اسَأ َّ َ ُ‬
‫َعبَّ ٍ‬
‫‪َ،‬ع ِنَابْ ِن َ‬ ‫‪َ،‬ع ْنَأَبِ َ‬
‫يَج ْم َرَة َ‬ ‫بْ ُنَتَ َم ٍاـ َ‬
‫اؿ‪َ:‬ا ْعت ُّمواَتَػزداد ِ‬
‫واَحل ًْما‬ ‫َو َسلَّ َمَقَ َ َ ْ َ ُ‬
‫َ‬
‫معجمَالكبيرَللطبراني َ‬
‫‪َ narrates that Rasoolullaah‬رضِ َي هللا ُ َع ْن ُه ‪Hadhrat `Abdullaah ibn `Abbaas‬‬
‫سلَّ َم‬
‫صلَّى هللاُ َعلَ ْي ِه َو َ‬
‫‪َ said, “Wear the turban; you will increase in Hilm‬‬
‫]‪(forbearance).” [Narrated in Mu`jam al-Kabeer of Imaam at-Tabraani.‬‬

‫وَخلِي َفةََ‬
‫َح َم َدَبْ َُنَ َع ْب ِدَاللَّ ِوَال ُْم َزنِ َُّي‪َ،‬ثَػنَاَأَبُ َ‬ ‫ِ‬
‫َم َح ََّمدَبْ َُنَأ ْ‬ ‫َح َّدثَػنَاَأَبُوَأ ْ‬
‫َح َم َدَبْ ُن ُ‬
‫‪َ،‬ع ْنَأَبِيَال َْملِ ِ‬
‫يَح َم ْي ٍد َ‬ ‫ِ‬ ‫ِِ‬ ‫ِ‬
‫يحَبْ ِنَ‬ ‫الْ َقاضي‪َ،‬ثَػنَاَأَبُوَال َْوليد‪َ،‬ثَػنَاَعُبَػ ْي ُدَاللَّوَبْ ُنَأَبِ ُ‬
‫َصلَّىَاهللَُ‬ ‫اؿَرس َُ ِ‬ ‫اس‪َ،‬ر ِ‬
‫وؿَاللَّو َ‬ ‫اؿ‪َ:‬قَ َ َ ُ‬ ‫َع ْنػ ُه َماَقَ َ‬‫ض َيَاللَّوُ َ‬ ‫َعبَّ ٍ َ‬ ‫‪َ،‬ع ِنَابْ ِن َ‬
‫ُس َامةَ َ‬ ‫أَ‬
‫اد َِ‬
‫واَحل ًْماَ‬ ‫َو ََسلَّ َم‪َ:‬ا ْعتَ ُّمواَتَػ ْز َد ُ‬ ‫ِ‬
‫َعلَْيو َ‬

‫َولَ ْمَيُ َخ ّْر َجاهَُ‬ ‫يثَص ِحيح ِْ ِ‬ ‫ى َذ ِ‬

‫َاإل ْسنَاد َ‬ ‫اَحد ٌ َ ُ‬
‫َ َ‬
‫المستدرؾَعلىَالصحيحينَللحاكم َ‬

‫‪َ narrates that Rasoolullaah‬رضِ َي هللا ُ َع ْن ُه ‪Hadhrat `Abdullaah ibn `Abbaas‬‬

‫سلَّ َم‬
‫صلَّى هللا ُ َعلَ ْي ِه َو َ‬
‫‪َ said, “Wear the turban; you will increase in Hilm‬‬
‫‪(forbearance).” [Narrated in al-Mustadrak `alas-Saheehayn, of Imaam‬‬
‫]‪al-Haakim.‬‬

‫‪11‬‬
 ‫َح َم َدَبْ َُنَ َع ِد ٍّ‬ ‫ٍ ِ‬
‫َح َم َدَ‬‫اَم َح َّم ُدَبْ ُنَأ ْ‬ ‫ي‪َ،‬ثَػنَ ُ‬ ‫وَس ْعدَال َْمالينِ ُّي‪َ،‬أَنَاَأَبُوَأ ْ‬
‫أَ ْخبَػ َرنَاَأَبُ َ‬
‫يلَبْ ُنَعُ َم َرَأَبُوَال ُْم ْن ِذ ِر‪َ،‬ثَػنَاَ‬ ‫يد‪َ،‬ثَػناَإِسم ِ‬
‫اع‬ ‫اعيلَبنَس ِع ٍ‬ ‫ب‪َ،‬ثَػناَإِسم ِ‬ ‫ٍ‬
‫ُ‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫َ‬ ‫ُ‬ ‫ْ‬ ‫َبْ َُنَ َح ْر َ ْ َ ُ‬
‫َاهللَبْ ِنَأَبِيَ‬ ‫ى‪َ،‬عنَعُبػ ْي ِد ِ‬ ‫اؿ‪َ:‬ح َّدثَنِيَابن ِ‬
‫ْ َ‬ ‫َ‬ ‫يس‬
‫ُْ َ‬ ‫َع‬ ‫سَبْ ُنَأَبِيَإِ ْس َحا َؽَقَ َ َ‬ ‫يُونُ ُ‬
‫َعلَْي ِوَ‬
‫َصلَّىَاللَّوُ َ‬ ‫اؿَر َس ُ ِ‬
‫وؿَاهلل َ‬ ‫اؿ‪َ:‬قَ َ َ ُ‬ ‫‪َ،‬ع ْنَأَبِ ِيوَقَ َ‬
‫يح َ‬ ‫‪َ،‬ع ْنَأَبِيَال َْملِ ِ‬
‫ُح َم ْي ٍد َ‬
‫بَ‬ ‫يجا ُفَال َْع َر َِ‬ ‫واَحلْماَوالْعمائِمَتِ‬ ‫وسلَّم‪َ:‬ا ْعت ُّمواَتَػزداد ِ‬
‫ً َ َ ُ َ‬ ‫َ‬ ‫َ َ َ َ َْ ُ‬

‫رواهَالبيهقيَفيَشعبَاإليماف َ‬
‫‪Hadhrat Abu‟l Maleeh narrates from his father, who said,‬‬
‫سلَّ َم ‪“Rasoolullaah‬‬
‫صلَّى هللا ُ َعلَ ْي ِه َو َ‬
‫‪َ said, „Wear the turban; you will increase‬‬
‫”‪in Hilm (forbearance), and the turbans are the crowns of the Arabs.‬‬
‫]‪[Narrated by Imaam al-Bayhaqi in Shu`b-ul-Imaan.‬‬

‫َرضِ َي هللا ُ ‪Imaam ad-Daylami narrates from Hadhrat `Imraan ibn `Husayn‬‬
‫سلَّ َم ‪َ who narrates that Rasoolullaah‬‬
‫‪,‬ع ْن ُه‬ ‫صلَّى هللاُ َعلَ ْي ِه َو َ‬
‫‪َ said:‬‬

‫العمائمَوقارَالمؤمنَوعزَالعرب‪َ,‬فإذاَوضعتَالعربَعمائمهاَفقدَ‬
‫ّ‬
‫خلعتَعزىا َ‬
‫ّ‬
‫َ‬

‫رواهَالديلمي َ‬
‫‪“The turbans are the reverence of the Mu‟min and the honour of the‬‬
‫‪Arabs. When the Arabs forsake the turban, they have removed their‬‬
‫]‪honour.” [Narrated by Imaam ad-Daylami.‬‬

‫‪َ،‬ح َّدثَػنَاَقُػتَػ ْيبَةَُبْ ُنَ‬ ‫َّ‬ ‫ٍ‬ ‫َّ‬ ‫وَعلِ‬

‫ُ ُ َ‬ ‫د‬
‫َ‬ ‫او‬ ‫وَد‬
‫َ‬ ‫َب‬
‫أ‬ ‫اَ‬ ‫ن‬
‫َ‬ ‫ػ‬
‫َ‬ ‫ث‬ ‫د‬ ‫‪َ،‬ح‬
‫َ‬ ‫ر‬ ‫ك‬‫ْ‬ ‫وَب‬
‫ُ َ‬ ‫َب‬‫أ‬ ‫اَ‬‫ن‬
‫َ‬ ‫ػ‬
‫َ‬ ‫ث‬‫د‬ ‫أَ ْخبَػ َرنَاَأَبُ َ َ‬
‫‪َ،‬ح‬ ‫ي‬‫ٍّ‬
‫ْح َس ِنَال َْع ْس َق َالنِ ُّي َ‬
‫‪َ،‬ع ْنَأَبِيَ‬ ‫ٍِ‬
‫‪َ،‬ح َّدثَػنَاَأَبُوَال َ‬‫َربِ َيعةَ َ‬ ‫اَم َح َّم ُدَبْ ُن َ‬ ‫‪َ،‬ح َّدثَػنَ ُ‬
‫َسعيد َ‬
‫‪َ،‬ع ْنَأَبِ ِيو‪َ:‬أ َّ‬ ‫َعلِ‬ ‫جع َف ِرَب ِنَمح َّم ِ‬
‫عَالنَّبِ َّي َ‬
‫َصلَّىَ‬ ‫َص َار َ‬
‫َرَكانَةَ َ‬ ‫ُ‬ ‫َف‬ ‫َ‬ ‫ة‬
‫َ‬ ‫َ‬‫ن‬ ‫ا‬ ‫ك‬‫َ‬ ‫َر‬
‫ُ‬ ‫ن‬‫ِ‬ ‫َب‬
‫ْ‬ ‫ي‬‫ّْ‬ ‫َ‬ ‫ن‬‫ِ‬ ‫َب‬
‫ْ‬ ‫د‬ ‫َْ ْ ُ َ‬
‫َرَكانَةُ‪َ:‬‬ ‫اؿ‬
‫َ‬ ‫ق‬
‫َ‬ ‫َ‬ ‫‪.‬‬ ‫َ‬
‫م‬ ‫َعلَْي َِوَ َو َسلَّ‬
‫َ‬ ‫و‬
‫ُ‬ ‫َصلَّىَاللَّ‬ ‫َ‬ ‫ي‬‫ُّ‬ ‫صر َعوَُالَنَّبِ‬ ‫َ‬ ‫ف‬
‫َ‬ ‫‪َ،‬‬ ‫م‬ ‫َو َسلَّ‬‫َ‬
‫َعلَي ِ‬
‫و‬ ‫ْ‬ ‫َ‬ ‫ُ‬‫و‬‫اللَّ‬
‫ُ‬ ‫َ‬ ‫َ‬ ‫َ‬
‫‪12‬‬
 َ‫اَوبَػ ْي َن‬
َ َ‫َماَبَػ ْيػنَػن‬ ُ ‫َعلَْي َِوَ َو َسلَّ َمَيَػ ُق‬
َ ‫َفَػ ْر ُؽ‬:‫وؿ‬ َ ُ‫َصلَّىَاللَّو‬ ُ ‫َو َس ِم ْع‬
َ ‫تَالنَّبِ َّي‬
َِ ِ‫َعلَىَالْ َق َالن‬
َ ‫ينَال َْع َمائِ ُم‬ ِ
‫س‬ َ ‫ال ُْم ْش ِرك‬

‫رواهَالبيهقيَفيَاْلداب‬
Hadhrat Ja`far ibn Muhammad ibn `Ali ibn Rukaanah narrates from
his father, who said, “Rukaanah wrestled with an-Nabi ‫سلَّ َم‬ َ ‫صلَّى هللاُ َعلَ ْي ِه َو‬
َ ,
and an-Nabi ‫سل َم‬ َّ َ َّ
َ ‫صلى هللا ُ َعل ْي ِه َو‬ َ defeated him. Rukaanah said, „I heard an-
Nabi ‫سلَّ َم‬ ‫و‬ ‫ه‬
ِ ‫ي‬َ
َ َ ْ َ ُ‫ل‬‫ع‬ ‫هللا‬ ‫ى‬ َّ ‫ل‬‫ص‬َ saying, „The difference between us and the
Mushrikeen is that we wear turbans over our Qalaanis (pl. of
Qalansuwah 2).” [Narrated by Imaam al-Bayhaqi in al-Aadaab.]

2
Qalansuwah, in Urdu, is “Topi”.

13
 ‫َو َسلَّ ََم ‪Rasoolullaah‬‬ ‫‪ Wearing‬صلَّىَاهلل َ ِ‬
‫َعلَْيو َ‬‫ُ‬ ‫َ‬
‫‪the Turban:‬‬

‫‪َ،‬عنَح َّم ِ‬
‫ادَ‬ ‫ي َْ َ‬ ‫َم ْه ِد ٍّ‬
‫َالر ْح َم ِنَبْ ُن َ‬ ‫‪َ:‬ح َّدثَػنَ َ‬
‫اَع ْب ُد َّ‬ ‫اؿ َ‬ ‫شا ٍر‪َ،‬قَ َ‬‫اَم َح َّم ُدَبْ ُنَبَ َّ‬
‫َح َّدثَػنَ ُ‬
‫َعلَْي ِوَ‬ ‫‪َ:‬د َخ َلَالنَّبِ ُّي َ‬
‫َصلَّىَاللَّوُ َ‬ ‫اؿ َ‬ ‫َجابِ ٍرَقَ َ‬ ‫‪َ،‬ع ْنَأَبِ ُّ‬
‫يَالزبَػ ْي ِر َ‬
‫‪َ،‬ع ْن َ‬ ‫َسلَ َمةَ َ‬‫بْ ِن ََ‬
‫َس ْو َداءُ‪َ .‬‬ ‫وسلَّمَم َّكةََيػوـَال َف ْت ِح ِ ِ‬
‫َو َعلَْيوَع َم َامةٌ َ‬‫َ‬ ‫َ َ َ َ َْ َ‬
‫رواهَالترمذي َ‬
‫َ‬
‫صلَّى هللا ُ َعلَ ْي ِه َو َسلَّ َم ‪َ narrates, “Rasoolullaah‬رضِ َي هللا ُ َع ْن ُه ‪Hadhrat Jaabir‬‬
‫َ‬
‫‪entered Makkah on the day of al-Fat‟h (the Conquest) and he was‬‬
‫]‪wearing a black turban.” [Narrated by Imaam at-Tirmidhee.‬‬

‫َم َح َّم ٍدَ‬ ‫‪َ:‬ح َّدثَػنَاَيَ ْحيَىَبْ ُن ُ‬ ‫اؿ َ‬ ‫َاله ْم َدانِ ُّي‪َ،‬قَ َ‬
‫ارو ُفَبْ ُنَإِ ْس َحا َؽ َ‬ ‫َح َّدثَػنَ َ‬
‫اَى ُ‬
‫‪َ،‬ع ْنَنَافِ ٍع‪َ،‬‬ ‫َاهللَبْ ِنَعُ َم َر َ‬ ‫‪َ،‬عنَعُبػ ْي ِد ِ‬ ‫ٍ‬
‫َم َح َّمد َ ْ َ‬ ‫َع ْب ِد ََ‬
‫َالع ِزي ِزَبْ ِن ُ‬ ‫‪َ،‬ع ْن َ‬‫ال َْم َدنِ ُّي َ‬
‫اؿ‪َ َ:‬كا َفَالنَّبِ ُّيَصلَّىَاللَّوُ َ ِ‬
‫َس َد َؿَ‬ ‫َو َسلَّ َمَإِ َذاَا ْعتَ َّم َ‬ ‫َعلَْيو َ‬ ‫َ‬ ‫َع ِنَابْ ِنَعُ َم َرَقَ َ‬
‫اؿَنَافِع‪َ:‬وَكا َفَابنَعمرَيس ِد ُؿ ِ‬
‫َع َم َامتَوَُبََػ ْي َنَ َكتِ َف ْي ِو‪َ،‬‬ ‫َ‬ ‫ق‬
‫َ‬ ‫َ‬ ‫ِعمامتَوَُبػينَ َكتِ َفي ِ‬
‫و‬
‫َ‬
‫ُ ََ ْ‬ ‫ُ‬ ‫ْ‬ ‫َ‬ ‫ٌ‬ ‫َ َ َْ َ ْ‬
‫ك‪َ .‬‬ ‫‪َ،‬و َسالِ ًماَيَػ ْف َعالَ ِفَ َذلِ َ‬ ‫َاهلل‪َ:‬ورأَي ُ ِ‬
‫تَال َقاس َم َ‬ ‫اؿَعُبَػ ْي ُد ِ َ َ ْ‬ ‫قَ َ‬
‫يب‪َ .‬‬ ‫َح َس ٌنَغَ ِر ٌ‬ ‫يث َ‬ ‫اَح ِد ٌ‬
‫َى َذ َ‬

‫سننَالترمذي‬

‫صلَّى ‪َ narrates, “When an-Nabi‬رضِ َي هللا ُ َع ْن ُه ‪Hadhrat `Abdullaah ibn `Umar‬‬ ‫َ‬
‫سلَّ َم‬
‫‪ used to tie the turban, he would let the loose end hang (at‬هللاُ َعلَ ْي ِه َو َ‬
‫َرضِ َي ( ‪the back) between his shoulders.” Naafi` said, “When ibn `Umar‬‬
‫‪) used to tie the turban, he would let the loose end hang (at the‬هللاُ َع ْن ُه‬
‫‪back) between his shoulders.” `Ubaydullaah said, “I saw al-Qaasim‬‬
‫]‪and Saalim doing the same.” [Narrated in Sunan at-Tirmidhee.‬‬

‫‪14‬‬
 ‫‪َ،‬عنَمسا ِوٍرَالْوَّر ِ‬
‫‪َ،‬ع ْنَ‬
‫اؽ َ‬ ‫َ‬ ‫‪َ:‬ح َّدثَػنَاَأَبُوَأ َ‬
‫ُس َامةَ َ ْ ُ َ‬ ‫اؿ َ‬ ‫أَ ْخبَػ َرنَ ُ‬
‫اَم َح َّم ُدَبْ ُنَأَبَا َف‪َ،‬قَ َ‬
‫اعةََإِلَىَر ُس ِ‬
‫وؿَ‬ ‫َ‬ ‫اؿ‪َ َ:‬كأَنّْيَأَنْظُُر َّ‬
‫َالس ََ‬ ‫‪َ،‬ع ْنَأَبِ ِيو‪َ،‬قَ َ‬ ‫َع ْم ِروَبْ ِنَأ َُميَّةَ َ‬
‫َج ْع َف ِرَبْ ِن َ‬
‫َس ْو َداءَُقَ ْدَأ َْر َخىَ‬ ‫اللَّ ِوَصلَّىَاهللَعلَي ِوَوسلَّمَعلَىَال ِْم ْنب ِر ِ ِ‬
‫َو َعلَْيوَع َم َامةٌ َ‬ ‫َ َ‬ ‫ُ َْ ََ َ َ‬ ‫َ‬
‫طََرفَػ َهاَبَػ ْي َنَ َكتِ َف ْي َِو‬

‫سننَالنسائي‬

‫‪Hadhrat Ja`far ibn `Amr ibn Umayyah narrates from his father, who‬‬
‫سلَّ َم ‪said, “It is as if I am looking right now at Rasoolullaah‬‬
‫صلَّى هللاُ َعلَ ْي ِه َو َ‬
‫َ‬
‫‪upon the Mimbar, wearing a black turban, letting the end hang‬‬
‫]‪between his shoulders.” [Narrated in Sunan an-Nasaa‟i.‬‬

‫َسلَ َمةَ‪َ،‬‬ ‫ن‬ ‫َب‬ ‫اد‬

‫ُ‬ ‫م‬
‫َّ‬ ‫اَح‬ ‫ن‬
‫َ‬ ‫ػ‬
‫َ‬ ‫ث‬ ‫َّ‬
‫َ‬
‫د‬ ‫‪َ:‬ح‬ ‫اؿ‬
‫َ‬ ‫ق‬
‫َ‬ ‫‪َ،‬‬ ‫اؿ‪َ:‬ح َّدثَػنَاَأَبوَالْولِ ِ‬
‫يد‬ ‫َ‬ ‫َ‬‫ق‬ ‫‪َ،‬‬ ‫ة‬
‫َ‬ ‫ف‬
‫َ‬ ‫ي‬ ‫وَخلِ‬
‫أَ ْخبَػ َرنَاَأَبُ َ‬
‫ُ َ‬ ‫ْ‬ ‫َ‬ ‫َ‬ ‫ُ َ‬ ‫َ‬
‫َو َسلَّ َم َ‬
‫َد َخ َلَ‬ ‫وؿَاللَّ ِوَصلَّىَاللَّوُ َ ِ‬ ‫َجابِ ٍر‪َ،‬أ َّ‬ ‫َع ْنَأَبِ ُّ‬
‫يَالزبَػ ْي ِر َ‬
‫َعلَْيو َ‬ ‫َ‬ ‫َر ُس َ‬
‫َف َ‬ ‫‪َ،‬ع ْن َ‬
‫ِِ‬
‫اءُ‬
‫ََس ْو َد َ‬ ‫َم َّكةَ َ‬
‫‪َ،‬و َعلَْيوَع َم َامةٌ َ‬ ‫يَػ ْوَـَفَػ ْت ِح َ‬
‫صحيحَابنَحبّاف‬

‫صلَّى هللاُ َعلَ ْي ِه َو َسلَّ َم ‪َ narrates, “Rasoolullaah‬رضِ َي هللا ُ َع ْن ُه ‪Hadhrat Jaabir‬‬

‫َ‬
‫‪entered Makkah on the day of Fat‟h-e-Makkah and he was wearing a‬‬
‫]‪black turban.” [Narrated in Saheeh ibn Hibbaan.‬‬

‫َم َسا ِوٍرَقَ َ‬

‫اؿ‪َ:‬‬ ‫‪َ،‬ع ْن ُ‬ ‫‪َ:‬ح َّدثَػنَاَأَبُوَأ َ‬
‫ُس َامةَ َ‬ ‫اؿ َ‬‫َح َّدثَػنَاَأَبُوَبَ ْك ِرَبْ ُنَأَبِيَ َش ْيبَةََقَ َ‬
‫اؿ‪َ َ:‬كأَنّْيَأَنْظُرَإِلَىَر ُس ِ‬
‫وؿَ‬ ‫َ‬ ‫ُ‬ ‫‪َ،‬ع ْنَأَبِ ِيوَقَ َ‬
‫ث َ‬ ‫َعم ِروَبْ َنَحريْ ٍ‬
‫يَج ْع َف ُرَبْ ُن َ ْ ُ ُ َ‬
‫ِ‬
‫ََح ََّدثَن َ‬
‫َس ْو َداءَُقَ ْدَأ َْر َخىَطََرفَػ ْيػ َهاَبَػ ْي َنََ‬ ‫ة‬
‫ٌ‬ ‫ام‬ ‫م‬ ‫اللَّ ِوَصلَّىَاهللَعلَي ِوَوسلَّمَوعلَي ِو ِ‬
‫َع‬
‫ُ َ ْ ََ َ ََ ْ َ َ َ‬ ‫َ‬
‫َكتِ َف ْي َِو‬
‫‪15‬‬
 ‫سننَإبنَماجة‬
Hadhrat Ja`far ibn `Amr ibn Hurayth narrates from his father, who
said, “It is as if I am looking at Rasoolullaah ‫سلَّ َم‬
َ ‫صلَّى هللاُ َعلَ ْي ِه َو‬
َ (right now),
wearing a black turban, having let the two ends hang between his
shoulders.” [Narrated in Sunan ibn Maajah.]

16
 The Sahaabah Wearing Turbans:

َ‫اَج ِر ُيرَبْ ُن‬

َ َ‫َح َّدثَػن‬:
َ ‫اؿ‬ َ َ‫َق‬،‫ب‬ ٍ ‫َح ْر‬ ُ َ‫َح َّدثَػن‬:
َ ‫اَسلَْي َما ُفَبْ ُن‬ َ ‫اؿ‬ َ َ‫َح َّدثَػنَاَأَبُوَبَ ْك ٍرَق‬
َ"َ:‫اؿ‬ َ َ‫َق‬،‫يَع ْب ِدَاللَّ ِو‬ ِ
‫ب‬َ‫أ‬ َ ِ
‫ن‬ ‫َب‬ ‫ف‬
َ ‫ا‬‫م‬ ‫ي‬ ‫ل‬
َ ‫َس‬ ‫ن‬ ‫َع‬، ٍ
‫يم‬ ِ
‫ك‬ ‫َح‬ ‫ن‬ ِ ‫ىَب‬ ‫ل‬
َ ‫ع‬ ‫ػ‬ ‫ي‬ َ ‫ن‬ ‫َع‬، ٍ‫حا ِز‬
‫ـ‬
َ ْ َْ ُ ْ َ َ ْ َْ ْ َ َ
َ،‫َو ُح ْم ٍر‬، ِ‫َوب‬،‫ود‬ٍ ‫َاأل ََّولِينَيػ ْعتَ ُّمو َفَبِعمائِمَ َكرابِيسَس‬ ِ
َ ‫يض‬ٍ َ ُ َ َ َ ََ َ َ ْ ‫ين‬ َ ‫تَال ُْم ََهاج ِر‬ ُ ‫أَ ْد َرْك‬
ِ ِ َ‫َعل‬ ِ َ َ‫َي‬،‫ص ْف ٍر‬
َ‫س َوَة‬ُ ‫ض ُعَالْ َقلَْن‬ َ ‫ىَرأْسو‬
َ َ‫َوي‬، َ َ َ‫َح ُد ُى َماَالْع َم َامة‬ َ ‫ض ُعَأ‬ ُ ‫َو‬،َ ‫ض ٍر‬
ْ ‫َو ُخ‬
ِ ِ ِ
َ‫ت‬ِ ‫اَمنَتَ ْح‬ َ ِ‫َيَػ ْعن‬,َ‫َى َك َذا‬
ْ ‫َعلَىَ َك ْوِره ََّل ََيُ ْخ ِر ُج َه‬:‫ي‬ َ َ‫َثُ َّمَيُد ُيرَال ِْع َم َامة‬،‫فَػ ْوقَػ َها‬
َ‫َذقَنِ ِو‬
َ

َ ‫مصنفَابنَأبيَشيبة‬
Hadhrat Sulaymaan ibn Abi `Abdillaah ‫ َرضِ َي هللا ُ َع ْن ُه‬said, “I met the first
Muhaajireen and they were wearing thick cotton turbans of which
some were black in colour, some were white, some were red, some
were green and some were yellow. One of them would place the turban
on his head (i.e. a part of the turban), place the Qalansuwah on top of
that, and then tie it in this manner, i.e. in a circle. They would not
take it out from under their chin.” [Narrated in the Musannaf of
Imaam ibn Abi Shaybah.]

َ،‫يك‬ ٍ ‫َعنَ َش ِر‬،

َْ ‫ي‬ ُّ ‫َس ِد‬ ْ ‫َع ْب ِدَاللَّ ِو‬
َ ‫َاأل‬ ُ َ‫َح َّدثَػن‬:
َ ‫اَم َح َّم ُدَبْ ُن‬ َ ‫اؿ‬َ َ‫َح َّدثَػنَاَأَبُوَبَ ْك ٍرَق‬
ِ‫ؼ‬
ًَ‫َع َم َامة‬ ٍ ‫َعو‬ َّ ‫ىَع ْب ِد‬
ْ َ ‫َالر ْح َم ِنَبْ ِن‬ َ َ‫َعل‬ َ ‫ت‬ ُ ْ‫َرأَي‬:
َ ‫اؿ‬َ َ‫َق‬،‫َعطَ ٍاء‬ َ ‫َم َخا ِر ٍؽ‬
َ ‫َع ْن‬، ُ ‫َع ْن‬
َ‫اء‬
َ ‫َس ْو َد‬

‫مصنفَابنَأبيَشيبة‬
Imaam `Ataa narrates, “I saw `Abdur Rahmaan ibn `Awf (‫)رضِ َي هللا ُ َع ْن ُه‬
َ
wearing a black turban.” [Narrated in the Musannaf of Imaam ibn Abi
Shaybah.]

17
 َ،‫اص ٍم‬ ِ ‫َع َنَ َع‬، ٌ ‫َح َّدثَػنَاَ َش ِر‬: َ َ‫َق‬،‫َح َّدثَػنَاَ َشا َذا ُف‬: َ َ‫َح َّدثَػنَاَأَبُوَبَ ْك ٍرَق‬
ْ َ ‫يك‬ َ ‫اؿ‬ َ ‫اؿ‬
ِ ‫َوعلَي ِو‬،‫َخطَبػناَالْحسينَبنَعلِيَيػوـَالْجمع ِة‬: َ َ‫َق‬،‫يَرِزي ٍن‬ ِ
ٌَ‫َع َم َام َة‬ ْ َ َ َ ُ ُ َ ْ َ ٍّ َ ُ ْ ُ ْ َ ُ َ َ َ ‫اؿ‬ َ ‫َع ْنَأَب‬
ُ‫اء‬
َ ‫َس ْو َد‬
َ

‫مصنفَابنَأبيَشيبة‬
Imaam Abu Razeen narrates, “Husayn ibn `Ali (‫)رضِ َي هللا ُ َع ْن ُه‬
َ gave a
Khutbah to us on the day of Jumu`ah and he was wearing a black
turban.” [Narrated in the Musannaf of Imaam ibn Abi Shaybah.]

ٍ ‫َعنَأَبِ ِيوَ ِزي‬،‫ى‬ ِ ِ ُّ ‫َح َّدثَػنَاَالْبَ ْك َرا ِو‬: َ َ‫َح َّدثَػنَاَأَبُوَبَ ْك ٍرَق‬
َ،‫اد‬ َ ْ َ ‫يس‬ َ ‫َع ْنَأَبيَع‬،
َ ‫ي‬ َ ‫اؿ‬
ِ ‫الدرد ِاء‬ َ َ‫َق‬،‫َسالِ ٌم‬ ُ ‫َقَ ِد َـَ َش ْي ٌخَيُػ َق‬:‫اؿ‬
ًَ‫َع َم َامة‬ َ ْ َّ َ‫َعلَىَأَبِي‬
َ ‫ت‬ُ ْ‫َرأَي‬:
َ ‫اؿ‬ َ ُ‫اؿَلَو‬ َ َ‫ق‬
ََ ‫َس ْو َد‬
‫اء‬

‫مصنفَابنَأبيَشيبة‬

Abu `Eesaa narrates from his father Ziyaad, who said, “A Shaykh
came (to us) whose name was Saalim. He said, „I saw Abu‟d Dardaa
(‫)رضِ َي هللاُ َع ْن ُه‬
َ wearing a black turban.” [Narrated in the Musannaf of
Imaam ibn Abi Shaybah.]

ِ ٍ ‫َسم‬ ِ َ َ‫َعنَ ُشعبة‬، َ َ‫َح َّدثَػنَاَأَبُوَبَ ْك ٍرَق‬

َ‫ْحا َف‬
َ ‫َع ْنَمل‬،
َ ‫اؾ‬ َ ‫َع ْن‬، َ ْ ْ َ ‫َح َّدثَػنَاَغُْن َد ٌر‬:
َ ‫اؿ‬
ِ
َ ً‫ىَع َّما ٍرَع َم َامة‬
ََ ‫َس ْو َد‬
‫اء‬ َ َ‫َعل‬
َ ‫ت‬ُ ْ‫َرأَي‬:
َ ‫اؿ‬ َ َ‫َق‬،‫بْ ِنَثَػ ْرَوا َف‬

‫مصنفَابنَأبيَشيبة‬
Milhaan ibn Tharwaan narrates, “I saw `Ammaar (‫)رضِ َي هللا ُ َع ْن ُه‬
َ wearing a
black turban.” [Narrated in the Musannaf of Imaam ibn Abi Shaybah.]

18
 ‫اؿ‪َ:‬ح َّدثَػنَ ِ‬
‫َع ْم ُروَبْ ُنَ‬
‫س َ‬ ‫‪َ:‬ح َّدثَػنَاَأَبُوَال َْع ْنبَ ِ‬
‫اؿ َ‬ ‫يع‪َ،‬قَ َ‬‫اَوك ٌ‬‫َح َّدثَػنَاَأَبُوَبَ ْك ٍرَقَ َ َ َ‬
‫اءَقَ ْدَأ َْر َخىَطََرفَػ َهاَ‬ ‫تَعلَ ِ ِ‬ ‫‪َ،‬ع ْنَأَبِ ِيو‪َ،‬قَ َ‬
‫َس ْو َد َ‬
‫ىَعل ٍَّيَع َم َامةً َ‬‫‪َ:‬رأَيْ ُ َ َ‬ ‫اؿ َ‬ ‫َم ْرَوا َف َ‬
‫ِم ْن َ‬
‫َخل ِْف َِو‬

‫مصنفَابنَأبيَشيبة‬

‫‪Abu‟l `Anbas `Amr ibn Marwaan narrates from his father, who said, “I‬‬
‫)رضِ َي هللا ُ َع ْن ُه( ‪saw `Ali‬‬
‫‪َ wearing a black turban, and he let the tail of it‬‬
‫‪hang behind him.” [Narrated in the Musannaf of Imaam ibn Abi‬‬
‫]‪Shaybah.‬‬

‫‪َ،‬عنَثَابِ ِ‬ ‫اؿ‪َ:‬ح َّدثَػنَ ِ‬

‫تَبْ ِنَ‬ ‫ش َْ‬ ‫‪َ:‬ح َّدثَػنَ ْ‬
‫اَاألَ ْع َم ُ‬ ‫اؿ َ‬ ‫يع‪َ،‬قَ َ‬‫اَوك ٌ‬ ‫َح َّدثَػنَاَأَبُوَبَ ْك ٍرَقَ َ َ َ‬
‫تَعلَىَعلِي ِ‬
‫اءَ‬
‫‪َ:‬رأَيْ ُ َ َ ٍّ َ َ َ ْ َ‬
‫د‬
‫َ‬ ‫و‬ ‫َ‬
‫َس‬ ‫ة‬
‫ً‬ ‫ام‬‫م‬ ‫َع‬ ‫اؿ َ‬ ‫ي‪َ،‬قَ َ‬ ‫صا ِر ّْ‬ ‫يَج ْع َف ٍر ْ‬
‫َاألَنْ َ‬ ‫عُبَػ ْي ٍد َ‬
‫‪َ،‬ع ْنَأَبِ َ‬
‫يَػ ْوَـَقُتِ َلَعُثْ َما َُف‬

‫مصنفَابنَأبيَشيبة‬

‫)رضِ َي هللا ُ َع ْن ُه( ‪Abu Ja`far al-Ansaari narrates, “I saw `Ali‬‬

‫‪َ wearing a black‬‬
‫)رضِ َي هللا ُ َع ْن ُه( ‪turban on the day `Uthmaan‬‬
‫‪َ was killed.” [Narrated in the‬‬
‫]‪Musannaf of Imaam ibn Abi Shaybah.‬‬

‫َالزبَػ ْي ِرَ‬ ‫ٍ‬ ‫‪َ،‬عن ِ‬

‫تَابْ َن ُّ‬
‫‪َ:‬رأَيْ ُ‬
‫َ‬ ‫اؿ‬
‫َ‬ ‫َ‬‫ق‬ ‫‪َ،‬‬ ‫اـ‬ ‫ش‬
‫َ‬ ‫َى‬ ‫َح َّدثَػنَاَأَبُوَبَ ْك ٍرَقَا َؿ َ‬
‫‪َ:‬ح َّدثَػنَاَعُبَػ ْي َدةُ َ ْ‬
‫ُم ْعتَ ِّماَقَ ْدَأ َْر َخىَطََرفَ ِيَال ِْع َم َام َِةَبَػ ْي َنَيَ َديَِْو‬

‫مصنفَابنَأبيَشيبة‬

‫‪19‬‬
 Hishaam said, “I saw ibn az-Zubayr (i.e. `Abdullaah ibn az-Zubayr ‫َرضِ َي‬
‫ )هللاُ َع ْن ُه‬wearing a turban with two tails, and he let both of them hang in
front of him.” [Narrated in the Musannaf of Imaam ibn Abi Shaybah.]

َ ُ‫َح َّدثَػنَاَأَب‬،
َ،‫وَد ُاو َد‬ َ َ‫اسة‬ َ ‫َد‬َ ‫َأَنْػبَأَنَاَأَبُوَبَ ْك ِرَبْ ُن‬،‫ي‬ ُّ ‫وَعلِ ٍّي‬
ُّ ‫َالرو ْذبَا ِر‬ َ ُ‫أَ ْخبَػ َرنَاَأَب‬
ِ ِ‫اعيلَمولَىَبن‬ ِ
َ‫َح َّدثَػنَاَعُثْ َما ُفَبْ ُنَعُثْ َما َف‬،َ ‫يَىاش ٍم‬ َ َ ْ َ ‫اَم َح َّم ُد ََبْ ُنَإِ ْس َم‬ ُ َ‫َح َّدثَػن‬
َ:‫اؿ‬ َ َ‫َح َّدثَػنَاَ َش ْي ٌخ َِم ْنَأ َْى ِلَال َْم ِدينَ ِةَق‬،
َ ‫َخ َّربُو َذ‬ َ ‫اَسلَْي َما ُفَبْ ُن‬ ُ َ‫َح َّدثَػن‬،
ِ
َ ‫الْغَطََفان ُّي‬
َ‫َعلَْي ِو‬
َ ُ‫صلَّىَاللَّو‬ ِ ُ ‫َع َّممنِيَرس‬: ٍ ‫َعو‬ ُ ‫َس ِم ْع‬
َ َ‫وؿَاللََّو‬ ُ َ َ َ ‫وؿ‬ ُ ‫ؼَيَػ ُق‬ ْ َ ‫َالر ْح َم ِنَبْ َن‬
َّ ‫َع ْب َد‬
َ ‫ت‬
‫َخل ِْفي‬َ ‫َوِم ْن‬ ََ ‫ي‬ َّ ‫َو َسلَّ َمَفَ َس َدلَ َهاَبَػ ْي َنَيَ َد‬

‫اْلدابَللبيهقي‬
Sulaymaan ibn Kharraboodh narrates, “A Shaykh from the people of
Madeenah said, “I heard `Abdur Rahmaan ibn `Awf (‫)رضِ َي هللا ُ َع ْن ُه‬ َ saying,
َّ
“Rasoolullaah ‫سل َم‬ َ َّ
َ ‫صلى هللا ُ َعل ْي ِه َو‬ َ tied a turban for me, and he let (one tail)
hang in front of me, and one (tail) hang behind me.” [Narrated by
Imaam al-Bayhaqi in al-Aadaab.]

َ‫َعممَرسوؿَاللَّوَصلىَاللَّوَعليوَوآلوَوسلمَعبد‬:َ‫عنَعائشةَقالت‬
َ
‫الرحمنَبنَعوؼَوأرخىَلوَأربعَأصابع‬

‫المعجمَالكبيرَللطبراني‬
Hadhrat `Aa‟ishah ‫ َرضِ َي هللا ُ َع ْن َها‬narrates, “Rasoolullaah ‫س َّل َم‬
َ ‫صلَّى هللاُ َعلَ ْي ِه َو‬
َ tied
a turban for `Abdur Rahmaan ibn `Awf (‫)رضِ َي هللا ُ َع ْن ُه‬ َ and let (the tail of it)
hang the (length) of four fingers.” [Narrated in al-Mu`jam al-Kabeer of
Imaam at-Tabraani.]

20
 The Taabi`een Wearing Turbans:

َ‫َع ْب ِد‬ ِ ‫َح َّدثَػناَإِسم‬:‫اؿ‬ ِ َ‫َح َّدثَػن‬:‫اؿ‬

َ ‫يلَبْ ُن‬
ُ َ ْ َ َ َ َ‫َق‬،‫يع‬
‫اع‬ َ َ َ َ‫َح َّدثَػنَاَأَبُوَبَ ْك ٍرَق‬
ٌ ‫اَوك‬
َ ‫اء‬
ََ ‫ض‬ ِ ‫يدَب ِنَجبػي ٍر‬
َ ‫َع َم َام َةًَبَػ ْي‬ ِ ِ َ‫َعل‬ ِ ِ‫الْمل‬
ْ َ ُ ْ ‫ىَسع‬ َ َ ‫ت‬ ُ ْ‫َرأَي‬:
َ ‫اؿ‬َ َ‫َق‬،‫ك‬ َ
‫مصنفَابنَأبيَشيبة‬
Ismaa`eel ibn `Abdil Malik said, “I saw Sa`eed ibn Jubayr wearing a
white turban.” [Narrated in the Musannaf of Imaam ibn Abi Shaybah.]

َ َ‫َق‬،‫َع ْمٍَرو‬ ِ َ‫َح َّدثَػن‬:‫اؿ‬ ِ‫َح َّدثَػنَاَوك‬:‫اؿ‬

َ:‫اؿ‬ َ ‫ارَبْ ُن‬
ُ ‫ين‬
َ ‫اَد‬ َ َ ‫ق‬
َ َ، ‫يع‬
ٌ َ َ َ َ‫َح َّدثَػنَاَأَبُوَبَ ْك ٍرَق‬
ِ ‫تَعلَىَالْحس ِن‬
ََ ‫َع َم َام َةًَ َس ْو َد‬
‫اء‬ ََ َ ُ ْ‫َرأَي‬

‫مصنفَابنَأبيَشيبة‬
Deenaar ibn `Amr narrated, “I saw al-Hasan (i.e. Imaam Hasan al-
Basri) wearing a black turban.” [Narrated in the Musannaf of Imaam
ibn Abi Shaybah.]

ِ ‫َعنَعب ِدَالْو‬،‫ضلَبنَ ُد َكي ٍن‬

َ،‫اح ِدَبْ ِنَأَيْ َم َن‬ َ َ‫َح َّدثَػنَاَأَبُوَبَ ْك ٍرَق‬
َ ْ َ ْ َ ْ ُ ْ ُ ْ ‫َ َح َّدثَػنَاَالْ َف‬:‫اؿ‬
ِ ‫تَعلَىَاب ِنَالْحن ِفيَّ ِة‬
ََ ‫َع َم َام َةًَ َس ْو َد‬
‫اء‬ َ َ ْ َ ُ ْ‫َرأَي‬: َ ‫اؿ‬
َ َ‫ق‬

‫مصنفَابنَأبيَشيبة‬
َ
`Abdul Waahid ibn Ayman said, “I saw ibn al-Hanafiyyah (i.e.
Muhammad ibn al-Hanafiyyah ‫ ) َر ْح َم ُة هللاِ َعلَ ْي ِه‬wearing a black turban.”
[Narrated in the Musannaf of Imaam ibn Abi Shaybah.]

َ‫َّلَينبغيَأفَتترؾَالعمائم‬:‫وأخرجَابنَعساكرَفيَتاريخوَعنَمالكَقاؿ‬
‫ولقدَاعتممتَوماَفيَوجهيَشعرة‬

21
 َ ‫فيضَالقديرَشرحَالجامعَالصغير‬
َ
ِ ‫ َر ْح َم ُة‬narrates that Imaam Maalik ‫هللا َعلَ ْي ِه‬
Imaam ibn `Asaakir ‫هللا َعلَ ْي ِه‬ ِ ‫َر ْح َم ُة‬
said, “It is not appropriate for you to leave off (wearing) the turbans. I
used to wear a turban while I didn‟t have a single hair on my face (i.e.
whilst I was a child).” [Faydh al-Qadeer, Sharh al-Jaami` as-Sagheer.]

22
 The Malaa’ikah Wearing Turbans:

َ‫َخالِ ٍد‬
َ ‫فَبْ ُن‬ ُ ‫وس‬ ‫َثناَي‬، ‫ي‬
ُّ ِ
‫ر‬ ‫د‬َ ‫ح‬ ‫ْج‬ ‫ل‬ ‫َا‬ ‫ل‬ٍ ِ ‫َثناَأَبوَ َك‬،‫ح َّدثَػناَعب َدا ُفَبنَأَحم َد‬
‫ام‬
ُ ُ ْ َ ُ َ ْ ُ ْ َْ َ َ
َ‫ت‬ َ َ‫َق‬،‫َع ْنَأَبِ ِيو‬،
ِ َ‫َنَػ َزل‬:‫اؿ‬ ََ ‫يح‬ ِ ِ‫َع ْنَأَبِيَال َْمل‬، ِ ‫ْتَبن‬
َ ‫َدينَا ٍر‬ ُ ْ ُ ‫َثناَالصل‬،
َّ ‫الس ْمتِ ُّي‬
َّ
ِ ‫ىَالزبػي َِرَيػومئِ ٍذ‬ ِ ِ
ٌَ‫َع َم َامة‬ َ ْ َ ْ َ ُّ َ‫َعل‬ َ ‫ت‬ ْ َ‫َوَكان‬، َ ‫ال َْم َالئ َكةَُيَػ ْوَـَبَ ْد ٍر‬
َ ‫َو َعلَْيػ َهاَال َْع َمائ ُم‬
ُ‫اء‬
َ ‫ص ْف َر‬
َ

‫المعجمَالكبيرَللطبراني‬

Abu‟l Maleeh 3 narrates from his father, who said, “The Malaa‟ikah
descended on the day of Badr and they were wearing turbans. Zubayr
(i.e. Hadhrat Zubayr ibn al-`Awwaam ‫)رضِ َي هللا ُ َع ْن ُه‬
َ was wearing a yellow
turban that day.” [Narrated by Imaam at-Tabaraani in al-Mu`jam al-
Kabeer.]

َ‫َثناَع ْب ُد‬،
َ ‫َاهللَالثَّػ َق ِف ُّي‬
ِ ‫َثناَحمزَةَُبْنَعُبػ ْي ِد‬،‫َداو َدَالْم ّْك ُّي‬
َ ُ َْ َ َ ُ َ ‫َح َم ُدَبْ ُن‬ْ ‫َح َّدثَػنَاَأ‬
ٍ َّ‫َعب‬ َ ‫َع ِنَابْ ِن‬، ِ ِ َ ‫َع ْن‬، ٍ ِ‫َحب‬ ِ ‫الْ ُق ُّد‬
َ‫اؿ‬َ َ‫َق‬:‫اؿ‬ َ َ‫َق‬،‫اس‬ َ ‫اح‬ َ ‫َعطَاءَبْ ِنَأَب‬
ٍ َ‫يَرب‬ َ ‫يب‬ َ ‫وسَبْ ُن‬
َ،‫ين‬ ِ َّ‫َمعل‬:‫اؿ‬
‫م‬ َ َ‫ق‬ َ} ‫ين‬ ِ‫َاهللَصلَّىَاهللَعلَي ِوَوسلَّمَفِيَقَػولِ ِوَ{مس ّْو‬
‫م‬ ِ ‫وؿ‬ ُ ‫َر ُس‬
َ َُ َ َُ ْ َ ََ َْ ُ َ
‫َح ْم ٍَر‬
ُ ‫َعمائم‬
َ ‫َح ٍد‬ َ ‫َويَػ ْوَـَأ‬،
ٍ ‫َسيماءَاَلْم َالئِ َك ِةَيػوـَب ْد ٍرَعمائم‬
َ ‫َسود‬
ُ َ َ َ َْ َ ُ َ ‫ت‬
ِ ْ َ‫وَكان‬
َ

‫المعجمَالكبيرَللطبراني‬
Hadhrat `Abdullaah ibn `Abbaas ‫ َرضِ َي هللا ُ َع ْن ُه‬narrates, “Rasoolullaah ‫صلَّى‬ َ
‫سلَّ َم‬ َ ‫( – ُمس ّْوِم‬that it means) “‫ين‬
َ ‫ هللاُ َعلَ ْي ِه َو‬said – explaining the word ‫ين‬ َ
4
َ َ ‫" ُم َعلَّ ِم‬. َ
And the hallmark of the Malaa‟ikah on the day of Badr was black
turbans, and on the day of Uhud, red turbans.” [Narrated by Imaam
at-Tabaraani in al-Mu`jam al-Kabeer.]

3
The name of Abu’l Maleeh was `Aamir ibn Usaamah.
4
See Soorah Aal-e-`Imraan, Aayah 125.

23
 َ،‫ْج ْنبِ ُّي‬ ٍ ِ ِ‫َثناَع ََّمارَبْنَأَب‬، َ‫اَم َح َّم ُدَبْ ُنَعُثْ َما َفَبْ َُنَأَبِيَ َش ْيبَة‬
َ ‫يَمالكَال‬ َ ُ ُ َ ُ َ‫َح َّدثَػَن‬
ِ
َ:َ ‫اؿ‬َ َ‫َق‬،‫اس‬ ٍ َّ‫َعب‬َ ‫َع ِنَابْ ِن‬، َ ‫َع ْنَم ْق َس ٍم‬، َ ‫ْح َك ِم‬ َ ‫َع ِنَال‬، َ ‫اج‬ ِ ‫ْح َّج‬ َ ِ‫ثناَأَب‬
َ ‫َع ِنَال‬،‫ي‬
َ،‫يضَقَ ْدَأ َْر َسلُوىاَإِلَىَظُ ُهوِرِى ْم‬ ٍ ِ‫َعمائمَب‬َ ٍ
‫ر‬ ‫د‬ْ َ‫َب‬ ‫ـ‬
َ ‫و‬ْ ‫ػ‬
َ ‫ي‬ َ ِ ‫َسيماءَالْم َالئِ َك‬
‫ة‬ َ ُ َ
ِ ‫َكا َف‬

َ‫َولَ َْمَيُػ َق َاتِ ِلَال َْم َالئِ َكةَُفِيَيَػ ْوٍـَإ َّّلَيَػ ْوَـَبَ ْد ٍرَإِنَّ َم َا‬،
َ ‫َح ْم ٍر‬ ُ ‫َعمائم‬
َ ‫َحنَػ ْي ٍن‬
ُ ‫َويَػ ْوَـ‬
‫ض ِربُو َف‬ْ َ‫اَّلَي‬
َ ‫اَوم َد ًد‬ ‫د‬ ‫د‬
َ ِ ‫َكانُواَي ُكونُو َف‬
َ
‫َع‬
َ ً َ
‫المعجمَالكبيرَللطبراني‬
Hadhrat `Abdullaah ibn `Abbaas ‫ َرضِ َي هللا ُ َع ْن ُه‬narrates, “The hallmark of
the Malaa‟ikah on the day of Badr was white turbans which they let
hang behind their backs, and on the day of Hunayn, red turbans. The
Malaa‟ikah did not (physically) fight on any day other than the day of
Badr; rather, they were sent to increase (the Muslim armies) and
support them. They did not strike (the Kuffaar).” 5[Narrated by Imaam
at-Tabaraani in al-Mu`jam al-Kabeer.]

َ‫ص ِرَبْ َُنَ َسابِ ٍق‬ ْ َ‫اَبَ ْح ُرَبْ ُنَن‬

َ َ‫َثَػن‬،‫وب‬َ ‫َم َح َّم ُدَبْ ُنَيَػ ْع ُق‬ ِ َّ‫َح َّدثَػنَاَأَبُوَال َْعب‬
ُ ‫اس‬
َ‫َع ْب ِد‬
َ ‫َع ْن‬، َ ‫يَع ْب ُدَاللََِّوَبْ ُنَعُ َم َر‬
َ ِ‫َأَ ْخبَػ َرن‬،‫ب‬ ٍ ‫َو ْى‬ ِ َ َ‫َثَػن‬،‫الْ َخ ْوَّلنِ ُّي‬
َ ‫اَع ْب ُدَاللَّوَبْ ُن‬
َ:‫ت‬ ْ َ‫َع ْنػ َهاَأَنَّػ َهاَقَال‬ ِ ‫َعائِ َشةََر‬
َ ُ‫ض َيَاللَّو‬ َ َ ‫َع ْن‬،َ ‫َع ْنَأَبِ ِيو‬، َ ‫اس ِم‬ِ ‫الرحم ِنَب ِنَالْ َق‬
ْ َ ْ َّ
َُ‫ض َيَاللَّو‬ ِ ‫َخلِي َفةََالْ َك ْلبِ ّْيَر‬ ِ ‫َعلَىَصورِة‬
َ ‫َد ْحيَةََبْ ِن‬ ِ
َ َ ُ َ ‫َر ُج ًالَيَػ ْوَـَالْ َخ ْن َدؽ‬ َ‫ت‬ ُ ْ‫َرأَي‬
ٌَ‫َع َم َامة‬ِ ‫وؿَاللَّ ِوَصلَّىَاهللَعلَي ِوَوسلَّمَوعلَىَرأْ ِس ِو‬ َ ‫يَر ُس‬ َِ َ‫ىَدابٍَّةَيُػن‬
َ ََ َ ََ ْ َ ُ َ َ ‫اج‬ َ َ‫َعل‬ َ ُ‫َع ْنو‬
َ‫َفَِإ ََّف‬:‫اؿ‬ َ ‫َو َسلَّ َمََق‬ ِ َ ‫وؿَاللَّ ِوَصلَّىَاهلل‬ ُ ‫اَعلَْي ِوَفَ َسأَل‬
َ ‫َعلَْيو‬ ُ َ َ ‫َر ُس‬َ ‫ْت‬ َ ‫َس َدلَ َه‬ْ ‫قَ ْدَأ‬
َ‫الس َال ُـَأ ََم َرنِيَأَ ْفَأَ ْخ ُر َجَإِلَىَبَنِيَقُػ َريْظَة‬
َّ ‫َو‬ ‫ة‬
ُ ‫ال‬َ ‫َالص‬
َّ ِ ‫َعلَي‬
‫و‬ َ ‫يل‬ ‫ر‬ِ ‫ب‬ ِ‫ك‬
‫َج‬ َ ِ‫َذل‬
َ ْ ُ ْ
This is the view of Hadhrat `Abdullaah ibn `Abbaas ‫ع ْن ُه‬
َ ُ ‫ َرضِ َي هللا‬. There were other `Ulamaa, though,
5

such as Imaam an-Nawawi ‫علَ ْي ِه‬ ُ

َ ِ‫ َر ْح َمة هللا‬who said that Malaa’ikah did and still continue to take part
in other battles. Refer to his Sharh on Saheeh Muslim for the Dalaa’il concerning this. He also
mentions that it is not only the Ambiyaa who can see the Malaa’ikah; the Sahaabah and Awliyaa of
Allaah Ta`aalaa can see them as well, with the Permission of Allaah Ta`aalaa.

24
 َ ُ‫َولَ ْمَيُ َخ ّْر َج َاه‬ ِ ِْ ‫يثَص ِحيح‬ ِ ‫َى َذ‬
َ ‫َاإل ْسنَاد‬ ُ َ ٌ ‫اَحد‬
َ َ

‫المستدرؾَعلىَالصحيحينَللحاكم‬
Hadhrat `Aa‟ishah ‫ َرضِ َي هللا ُ َع ْن َها‬narrates, “On the day of Khandaq, I saw
someone who looked like Dihyah ibn Khaleefah al-Kalbi, seated on an
animal, speaking with Rasoolullaah ‫سلَّ َم‬ َ ‫صلَّى هللاُ َعلَ ْي ِه َو‬َ . On his head was a
turban, the tail of which was hanging. I asked Rasoolullaah ‫صلَّى هللا ُ َعلَ ْي ِه‬ َ
َّ‫سل َم‬
َ ‫ َو‬about him, so he said, “That was Jibreel ‫سَل ُم‬ َ ُ َ َ
َّ ‫ َعل ْي ِه‬,
َّ ‫الصَلة َوال‬
commanding me to march against Banu Qurayzhah.” [Narrated in al-
Mustadrak `alas-Saheehayn of Imaam al-Haakim.]

ِ ‫َعنَس ِع‬،
َ‫يد‬ َ ْ َ ‫َج ْع َف ٍر‬ َ ‫َع ْن‬،َ ‫وب‬ َ ‫َع ْنَيَػ ْع ُق‬، َ ‫اَج ِر ٌير‬
َ َ‫َح َّدثَػن‬:
َ ‫اؿ‬َ َ‫َح َّدثَػنَاَأَبُوَبَ ْك ٍرَق‬
ِ ِ ِ ْ َ‫َ َكان‬:‫َقاؿ‬,‫بنَجبير‬
َ ‫تَع َم َامةَُج ْب ِريْ َلَيَػ َْوَـَغَ ِر َؽَف ْر َع ْو ُف‬
ََ ‫َس ْو َد‬
‫اء‬

‫مصنفَابنَأبيَشيبة‬

Hadhrat Sa`eed ibn Jubayr ‫ َر ْح َم ُة هللاِ َعلَ ْي ِه‬said, “On the day Fir`own
drowned, Jibreel (‫س ََل ُم‬
َّ ‫ص ََلةُ َوال‬
َّ ‫ ) َعلَ ْي ِه ال‬was wearing a black turban.”
[Narrated in the Musannaf of Imaam ibn Abi Shaybah.]

25
 The Length of the Turban:
Mullaah `Ali al-Qaari ‫ َر ْح َم ُة هللاِ َعلَ ْي ِه‬quotes Imaam an-Nawawi ‫ر ْح َم ُة هللاِ َعلَ ْي ِه‬,
َ
who said:

ِ ‫َفَالْ َق‬ ِ ٌ‫صيرة‬ ِ ِ ِ َ ُ‫َصلَّىَاللَّو‬-َُ‫َكا َفَلَو‬

َ،‫َس ْبػ َعةََأَ ْذ ُر ٍع‬
َ ‫ت‬ْ َ‫ص َيرةََ َكان‬ َّ ‫َوأ‬، َ َ َ‫َع َم َامةٌَق‬-َ‫َو َسلَّ َم‬
َ ٌ‫َوع َم َامةٌَطَ ِويلَة‬، َ ‫َعلَْيو‬ َ
‫اعا‬ ِ ‫شر‬
ً ‫َذ َر‬ َ َ‫َوالطَّ ِويلَةََاثْػن‬
َ َ ‫ىَع‬

“Rasoolullaah ‫سلَّ َم‬

َ ‫صلَّى هللا ُ َعلَ ْي ِه َو‬
َ had a short turban and a long turban.
The short turban was seven Dhiraa` 6, and the long one was 12
Dhiraa`.” [Mirqaat-ul-Mafaateeh.]

َ‫َسألتَابنَعمرَكيفَكاف‬:‫روىَالبيهقيَفيَشعبَاإليمافَعنَابنَسالـَبنَعبدَاهللَبنَسالـَقاؿ‬
َ‫النبيَصلىَاهللَعليوَوسلمَيعتم؟َقاؿَكافَيديرَالعمامةَعلىَرأسوَويغرزىاَمنَورائوَويرسلَلها‬
‫َوالظاىرَأنهاَكانتَنحوَالعشرةَأوَفوقهاَبيسير‬.‫َوىذاَيدؿَعلىَأنهاَعدةَأذرع‬،‫ذؤابةَبينَكتفيو‬

Imaam al-Bayhaqi ‫هللا َع َل ْي ِه‬ِ ‫ َر ْح َم ُة‬narrates in Shu`b-ul-Imaan from Imaam

ibn Salaam ibn `Abdillaah ibn Salaam, who said, “I asked ibn `Umar
َ “How did Rasoolullaah ‫سلَّ َم‬
(‫)رضِ َي هللاُ َع ْن ُه‬, َ ‫صلَّى هللاُ َعلَ ْي ِه َو‬
َ tie the turban?” He
said, “He used to tie the turban on his head, tuck it in at the back and
let the tail hang between his shoulders.” This proves that it (i.e. the
turban) was a number of Dhiraa`. The apparent is that it was 10
Dhiraa` or a little more.” [End quote from Imaam al-Bayhaqi.]

6
A Dhiraa` is the length between the fingertip of the middle finger and the elbow.

26
 Epilogue
An objection may arise from some people that, “Most of the Ahaadeeth
concerning the turban are Dha`eef! Why should we act upon them?
Why should they be quoted?” This epilogue is in response to them.

Imaam Abu Zakariyyah Yahyaa ibn Sharaf an-Nawawi ‫َر ْح َم ُة هللاِ َعلَ ْي ِه‬
states:

َ‫وقدَاتفقَالعلماءَعلىَجوازَالعملَبالحديثَالضعيفَفيَفضائل‬
‫األعماؿ‬
“The `Ulamaa have consensus upon the permissibility of acting upon a
Dha`eef Hadeeth in matters of virtues of deeds.” [Sharh al-Arba`een
an-Nawawiyyah, Muqaddimah.]

Mullaa `Ali al-Qaari ‫ َر ْح َم ُة هللاِ َعلَ ْي ِه‬states:

َ ‫َالض ِع‬ َ ‫ْح ِد‬ ِ ِ

َ‫ْح َس ِن‬ َ َ‫يفَإِل‬
َ ‫ىَحدَّْال‬ َّ ‫يث‬ َ ‫َوتَػ َع ُّد ُدَالطُُّرؽَيُػ ْبل ُغَال‬
“Multiple chains of narrations raise a Dha`eef Hadeeth to the level of
Hasan.” [Mirqaat-ul-Mafaateeh.]

Imaam al-Munaawi ‫ َر ْح َم ُة هللاِ َعلَ ْي ِه‬states:

َ‫وىذهَاألخبارَوإفَفرضَضعفهاَجميعهاَلكنَّلَينكرَتقويَالحديث‬
‫الضعيفَبكثرةَطرقوَوتعددَمخرجيوَإّلَجاىلَبالصناعةَالحديثية‬

“These narrations, even if they are all Dha`eef, become strong when
they have multiple chains of narrations, and no one denies this except
one who is a Jaahil in the field of Hadeeth.” [Faydh al-Qadeer, Sharh
al-Jaami` as-Sagheer.]

With this, we end the Kitaab.

‫واهللَتعالىَأعلمَوعلموَأتمَوأحكم‬
ّ

27
 Publications by this Author:
1) Kitaab-ul-^Aqeedah.

2) Hadhrat Diraar ibn al-Azwar (Radiyallaahu `Anhu).

3) Celebration of the Kuffaar Holidays: The Stance of the `Ulamaa-e-

Haqq, and a Fitting Response to the Deviants.

4) Sayyidaat-ul-Jannah (The Queens of Jannah).

5) The Garden of Death.

6) Dābiq.

7) Solving Tarkeeb.

8) Fadhaa‟il-ul-`Imaamah (Virtues of the Turban).

9) A Refutation of the Objections Raised Against Ad-Dowlah Al-

Islaamiyyah.

10) Arbitration.

11) Hajj or Ribaat.

12) Be Upon the Manhaj of the Salaf as-Saalih.

13) Healing the Chests With Regards to the Prohibition of Building

Upon Graves.

14) Imaani Preparations For The One Who is Not Present in the
Jihaad.

15) Taaghoot.

16) The Ballista of Dawlat-ul-Islaam.

17) The Nusayri Baatinis.

18) The Removal of Doubts.

19) The Trade of Jihaad.

20) What Do You Know About `Aashooraa.

21) What The Mujaahideen Want.

Download link: https://archive.org/details/HuzaifahPublications

28
‫تَبإذفَاهللَتبارؾَوتعالىَواهللَوليَالتوفيق‬
‫ّ‬ ‫تم‬
‫ّ‬

‫‪29‬‬
30