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Epistle to Margot*
Why be afraid of admitting it? I’ve taken up with Margot. Yes,
Margot! Do you think that’s funny? What’s in a name? It’s the
thing itself that counts. Margot’s not well-born, no empty,
grand, fancy titles; like her humble forebears, she’s poverty-
stricken. As for wit, to tell the truth, even at her wittiest, I’d
sooner she kept her mouth shut. But Margot has such lovely
eyes that one single glance is worth more than riches, wit, or
birth. Good God! Am I to submit to our peculiar society’s
crazy notions and pathetically crawl along to consult a
d’Hozier* to discover whom I’m supposed to like? No,
Cythera’s amiable son* isn’t afraid of marrying beneath him:
often the mysteries of love lead this God, with his common
tastes, to show a preference for a shepherdess over the lady
with sixteen quarterings of nobility.* Anyway, who knows
what the uncertain future has in store for my girl? Margot’s
still young, just learning the game. Only give her time to turn
into a trollop and maybe Fate will soon make her a Marquise
or a Comtesse;* a pretty face, a heart that’s fancy-free, make
fine titles of nobility. Margot’s poor, agreed: why would she
need to be rich? Aren’t plump curves and a warm heart
treasures enough? She has a wealth of love, what else does she
want in the way of riches? They’re a source of trouble, a
nuisance, and those who try to enjoy them fritter them away,
and those who keep them don’t enjoy them. So I think all
those people are wrong and Margot proves to me every day
that you can be happy in love without high birth or money.
And what about wit? … I can hear our fine talkers, our
clever dicks exclaiming: ‘What’s that? No wit? What sort of
enjoyment is that? What about all those sweet nothings, the
chit-chat, the puns, which a lover skilfully trots out to fill the
boring gaps between lovemaking? If you’re prevented from
talking, what can you do once you’ve done all you can? Ah,
our clever dicks aren’t very well up in this particular matter.
What’s the problem? Once you’ve done it all, you just start
again. And even if you don’t, there’s an easier form of
pleasure which you can enjoy without the effort of thinking:
sleep helps to give your senses and your heart more of a rest
than all that soft soap from people who are full of fine words,
swearing a hundred times to love you for ever but never
proving it more than once.
O mistress mine, whom I love so fondly, who holds me so
fast, the time spent writing these verses is probably wasted;
you’ll never read them, because … you can’t read; but bear
with an old foible of mine: try as I may, I can’t break myself of
my inveterate habit of thinking; but at least, I make a point of
thinking only of you. Come here beside me: Pleasure is
awaiting your return. Come to me and on that day, I’ll
exchange the thankless laurels of Parnassus for the myrtles of
Love.
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