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Being Flexible With Dropping Anchor - Don't Stick To The Script - Russ Harris PDF
Being Flexible With Dropping Anchor - Don't Stick To The Script - Russ Harris PDF
This material fleshes out chapter 10 of the second edition of ACT Made Simple
There are many reasons why a particular tool, technique, exercise, or intervention may not work –
and when you get to chapter 16, you’ll learn how to figure out why something isn’t working and
what to do about it. For now, let’s look specifically at Dropping Anchor, chapter 10. One of the most
common reasons therapists get stuck with this type of experiential work is because the therapist
keeps …
(Note: as alternatives, A can be ‘Acknowledge your thoughts and feelings’ or ‘Acknowledge your
inner world’; C can be ‘Come back into your body’; and E can be ‘Engage in current activity’ or
‘Engage in what you are doing’.)
As long as we’re cycling through these processes - A, C, E - we’re ‘dropping anchor’, and there’s no
need to follow a specific script. So for example, suppose you are following a sequence a bit like the
scripts in chapter 10, and your client says:
“I don’t want to focus on my body; it’s too painful/ I don’t like the way it feels”
What that comment tells you is … drop the script! Stop following the script instructions, and instead
work flexibly with the ACE processes. Here are some suggestions to get you thinking:
Ideally, use the client’s own words to describe their inner experience. If they can’t identify specific
thoughts, feelings, emotions, memories or sensations that’s okay – just acknowledge they are
‘struggling with something very painful’ (or use some similar expression).
T: (If client can’t speak) Can you nod your head, to show you can still hear me? Okay, so notice this –
you’re having some really difficult feelings right now … and at the same time you can move your
neck and your head to communicate, and you can also use your ears to hear me. So there are all
these difficult feelings here … and there’s a body here that you can use in various ways … to hear
things and to move and to communicate …
T: (If client is listening, speaking, communicating). ? Okay, so notice this – you’re having some really
difficult feelings right now … and at the same time, you’re able to use your body; you’re using your
Basically, to connect with the body, we can ask clients to notice anything through the 5 senses while
highlighting the body part involved:
Examples:
We can then highlight Connecting with the body at the same time as Acknowledging inner
experience:
T: So there are some difficult feelings present for you right now … and you have a body around those
feelings that you can use in various ways to see, and hear, and breathe, and move, and make contact
with things around you, and communicate with me, even while those feelings are here ….”
T: So see if you can use this body now to engage with the world around you; open your eyes and
ears, and notice - what can you see and hear? For example, can you notice you and me here,
working together? Can you notice the feeling of the chair beneath you?
So there are difficult feelings here, and a body that you can use, and a whole world around you …
and can you notice what we’re doing here, right now … communicating with each other and working
together, even with all these difficult feelings present?
If the client is responsive to the therapist ... even if they can do nothing but silently nod their head ...
that's enough to make a start on the ACE process. The client can at the very least:
A - Acknowledge they are overwhelmed by and struggling with something very difficult or painful –
even if they can’t express it in words;
C- Connect with their body, even if that's as basic as noticing that they are nodding their head or
opening their eyes or shifting position in the chair or noticing how their back leans against the chair
or noticing their ribcage rising and falling as they breathe;
E - Engage with the world, even if that's just noticing the presence of the therapist talking to them.
So there are difficult feelings here that you’re struggling with … and there’s also a whole world
around you … so I’m wondering if, as well as those difficult feelings, can you notice what you can see
as you look around … and notice what you can hear … and notice what you’re touching with your
hands … and notice you and me here … right now … communicating with each other … working
together, as a team … even with all these difficult feelings present …
Obviously, the above suggestions are modified to suit the client. For example, if wiggling fingers is
extremely painful, then you wouldn’t do it.
What if the client can’t move their arms and legs due to a serious illness or injury?
Then the C may be:
“Can you use your eyes right now, to look around?
Can you use your ears, to hear what I’m saying?
Can you use your mouth, to speak to me?
Can you move your tongue inside your mouth, press it up against the roof?
Can you use the muscles of your forehead to raise your eyebrows?
Can you use the muscles of your ribcage to breathe in and out?
So notice, even with these feelings present, you can use your body to do things.
And let’s now use your body to engage with the world around you ….
What if the client is reluctant to move their arms and legs for other reasons? Or is
somewhat ‘stiff’ and ‘frozen’ due to hypoarousal or dissociation?
Then the C can focus on using your body to contact the physical world around you. For
example:
“Can you notice the position in which you are sitting …
Can you notice your buttocks resting on the seat beneath you …
What if the client is just so overwhelmed by their current inner experience, they are
unable/unwilling to drop anchor? They just want to/need to escape from it?
Then we acknowledge that at this point in therapy, that’s where the client is, and we make a safe,
compassionate, non-judgmental “holding space” in which we allow the client to do whatever they
normally do in reaction to this – which will most often be some method of distraction. And we help
them to notice what they are doing and give a name to it (e.g. “So notice how you are distracting
yourself/ notice how you have pushed this feeling down again/ notice how you are numbing
yourself/ notice how you are checking out of the room”).
We then explore what the client did, and we validate it! We acknowledge that at times it’s really
useful to be able to do that. And then we respectfully, gently, compassionately come back to the
costs of OVER-RELYING on such methods - and the benefits of learning a new and different way of
way of responding. (If the client is content to keep responding in such a manner, and doesn’t want
to learn new ways of responding, you will need to then clarify therapy goals – see chapter six - and
make sure you both have the same aim. Often, you’ll need to revisit “creative hopelessness”.)
Over time, the aim is to develop the capacity to be able to open up and make room for those
difficult inner experiences – without fighting them, fleeing them, or getting jerked around by them.
Right now, though, we acknowledge that it’s too great a challenge for this particular client to do that
particular exercise with this particular thought/feeling/memory/sensation. However, that doesn’t
mean we give up on dropping anchor! What we do is help the client learn how to drop anchor with
some less challenging inner experiences.
In other words, we use one of the main principles of graded exposure: we break the challenge down.
We take baby steps; we go gently. We start with less-challenging inner experiences, and we
gradually up the ante. As Aesop said, “Little by little does the trick”. We practice dropping anchor
with less-challenging private experiences first, and we build up those mindfulness muscles over time,
helping the client to drop anchor with ever more difficult thoughts, emotions, sensations and
memories.
What if the client in the above scenario goes into an extreme dissociative state?
We won’t let the client do that. We will carefully track the client’s reaction, and if necessary, we will
reduce the emphasis on A (Acknowledging the painful thoughts/feelings/memories that are present)
and we will ramp up the focus on the C and the E, in order to keep the client present in the room:
moving their body and using their five senses to engage.
Distraction is not a part of the ACT model – but if that’s what is needed for this client at this time for
coping with this particular overwhelming experience in this session, then yes, that’s okay. It’s a
purely temporary measure. The idea is that, as soon as possible - ideally in the same session - we
help the client to learn a new and different method of responding, that’s radically different to
distraction. Again, think of it in terms of graded exposure: build up your ACE skills with less
challenging emotional states and exercises of shorter duration; then over time, progress to more
challenging emotional states and longer exercises.
Q: Hang on! Just double-checking! Did you just say that distraction is okay in ACT?
Yes, it’s not a part of the ACT model, but at times, distraction is workable.
Just to be clear:
distraction is not mindfulness;
distraction is not a process of psychological flexibility;
distraction is not mindful grounding/dropping anchor;
distraction is not flexible attention/flexible contact with the present moment;
and distraction IS a form of experiential avoidance.
And yes, at times, distraction is workable.
Every ACT therapist, author, trainer, researcher I know – including myself - uses distraction at times
as a personal coping strategy.
And every ACT textbook acknowledges that experiential avoidance isn’t always problematic, and is
workable at times.
So on those rare occasions when it’s necessary, it’s okay to drop the A of ACE, and just use the C and
the E - which will almost certainly make this exercise function as distraction rather than mindful
grounding.
But as soon as possible – ideally in the same session – we will reintroduce the A: we help clients to
be aware of and to allow their emotions/sensations/thoughts/memories, while also taking control of
their physical actions and engaging in the world.