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In 1955 Nobel laureate economist Milton Friedman published “The Role of Government
in Education,” in which he made a theoretical case for separating government funding
of education from government provision. Rather than operate schools, Friedman
argued that the government should grant vouchers directly to parents that they could
redeem at the school of their choice.
Let the subsidy be made available to parents regardless [of] where they send their
children — provided only that it be to schools that satisfy specified minimum
standards — and a wide variety of schools will spring up to meet the demand.
Parents could express their views about schools directly, by withdrawing their
children from one school and sending them to another, to a much greater extent than
is now possible. In general, they can now take this step only by simultaneously
changing their place of residence.
The ideal education system entails an unfettered market in which all students have the
financial means to attend the school of their choice. However, government subsidies can
open the door to government regulation of private schools, potentially undermining the
benefits of parental choice.
In theory, the government can attach regulatory strings to STC laws just as it can
vouchers — indeed, the government can regulate private schools even in the absence of
either. In practice, however, a detailed statistical analysis reveals that voucher programs
impose a large and statistically significant extra regulatory burden on private schools,
while STC programs do not. The increased regulatory burden of voucher programs
appears in such areas as accreditation, teacher certification, standardized testing,
religion, and price controls.
As ever, vigilance is the price of freedom. There are STC programs with substantial
regulations, so they are not immune to regulation (nor, for that matter, are private
schools generally). Nevertheless, they remain the best way to expand educational choice
while minimizing regulations that would undermine parents’ ability to choose.
Both vouchers and scholarship tax credits are constitutional under the U.S.
Constitution. In 2002, the U.S. Supreme Court upheld the constitutionality of
Cleveland’s voucher program in a landmark decision, Zelman v. Simmons‐Harris.
Plaintiffs alleged that the voucher program unconstitutionally funded religious
institutions in violation of the First Amendment’s Establishment Clause. However, the
majority ruled that voucher programs do not violate the Establishment Clause because
they have a secular purpose; they are neutral with respect to religion; the funds are
given to parents, not directly to schools; a broad class of students qualify; and there are
adequate secular options.
At the state level, however, vouchers have faced more daunting constitutional
roadblocks. Most state constitutions contain clauses forbidding the “compelled
support” of religious schools or some form of the historically anti‐Catholic “Blaine
Amendments,” which bar state governments from funding religious education.
Although state supreme courts have interpreted these provisions in line with the U.S.
Supreme Court’s First Amendment jurisprudence, others have struck down voucher
laws under these provisions.
By contrast, STC laws thus far have a perfect constitutional record in the states’ high
courts, even in states with Blaine Amendments. Though Arizona’s high court struck
down the state’s voucher program, it later upheld its STC law. The key difference is that
voucher programs distribute public funds collected from compulsory tax whereas STC
laws entail private funding from voluntary contributions. In Kotterman v. Killian, the
Arizona Supreme Court ruled:
Years later, the U.S. Supreme Court held in ACSTO v. Winn that plaintiffs did not even
have standing to sue Arizona over its STC law, because the scholarships funds had "not
come into the tax collector's hands" and therefore did not constitute public money.
Rather, when "taxpayers choose to contribute to [scholarship organizations], they spend
their own money, not money the State has collected." In 2014, the New Hampshire
Supreme Court likewise ruled that plaintiffs lacked standing to challenge the Granite
State's STC law because they could not demonstrate that they were harmed by it. In
2015, citing all the above decisions, the Alabama Supreme Court upheld its state's STC
law on the merits, holding that a "tax credit to a parent or a corporation ... cannot be
construed as an 'appropriation'." Though states are not bound to follow the decisions of
the U.S. Supreme Court or any other state court when interpreting their own state
constitution's provisions, the same reasoning should apply.
Freedom of Conscience
Both vouchers and STCs enhance the freedom of conscience of parents by helping
parents choose a school that aligns with their values and educational preferences.
However, only STCs preserve the freedom of conscience of taxpayers in a manner
consistent with America's founding ideals. As Thomas Jefferson wrote in the Act for
Establishing Religious Freedom adopted by Virginia in 1786, "to compel a man to
furnish contributions of money for the propagation of opinions which he disbelieves...
is sinful and tyrannical."
Vouchers do not violate the First Amendment, but like government schools, they
compel taxpayers to financially support forms of education to which they may object.
Some taxpayers may object to funding religious education, or they may object to
funding secular humanist education. Alternatively, a taxpayer may have objections to a
school's teaching methods, history curriculum, the use of certain books, and so forth. A
voucher program forces all taxpayers to support each family's educational preferences.
In the government school system, the majority may force its educational preferences on
the minority, or a better-organized minority can even force its will on the majority — a
dynamic that has fueled social conflict over schooling for centuries.
Only scholarship tax credits respect parents' freedom of choice while preserving the
taxpayers' freedom of conscience.
Public policy is not a popularity contest, but a proposal’s political viability depends
greatly on the support or opposition it receives from the public. On that metric, STCs
have a clear advantage.
Support for STCs in the Education Next surveys has grown over time, reaching a high of
60 percent in 2014, though it dipped slightly in 2015. Since 2012, STCs have garnered
support from a majority of respondents each year. (Education Next did not ask about
STCs in 2013.)
By contrast, vouchers only received support from a majority of Education
Next respondents in 2014 (51 percent). In other years, the highest level of support
among the various ways Education Next phrased the question ranged from 39 percent
(2010) to 47 percent (2011) with an average of 43.9 percent support.
A 2014 survey by the Friedman Foundation also found that scholarship tax credits were
the most popular form of educational choice. Nearly two-thirds of respondents
supported STCs while only one in four were opposed. Support for STCs was even
higher among respondents who were parents of school-aged children (67 percent), low-
income (67 percent), 35–54 years old (66 percent), 18–34 years old (74 percent), black (72
percent), or Hispanic (80 percent).
These surveys do not reveal the factors that account for the difference in support
between the programs. Perhaps respondents prefer voluntary private contributions to
compulsory tax-funded vouchers. Perhaps some are concerned about the regulations
that vouchers often bring, and perhaps others do not want their tax dollars flowing to
religious schools. No matter the reason, the political reality is clear: scholarship tax
credit laws are the best vehicle to expand educational freedom.
Additional Resources
Books
Liberty & Learning: Milton Friedman's Voucher Idea at Fifty edited by Robert C. Enlow and
Lenore T. Ealy
Studies
Model Legislation
Scholarship Tax Credits by the Cato Institute Center for Educational Freedom
Amicus Briefs
Cato Institute amicus brief in ACSTO v. Winn by Andrew J. Coulson and Ilya Shapiro
Cato Institute amicus brief in Duncan v. New Hampshire by Jason Bedrick and Ilya
Shapiro
Commentary