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‫ﺷﻴﺦ ﺍﻟﺮﻭﺣﺎﻧﻴﲔ ﺍﻟﺸﻴﺦ ﻋﻄﻴﺔ ﻋﺒﺪ ﺍﳊﻤﻴﺪ‬ ‫ﻛﺘﺎﺏ ﺳﺮ ﺍﻷﺳﺮﺍﺭ ﰲ ﺍﻟﺘﻮﺍﺻﻞ ﻣﻊ ﺭﻭﺣﺎﻧﻴﺎﺕ ﺍﻟﻘﺮﺍﻥ‬
‫ﻛﺘﺎﺏ‬
 

‫ﺗﺄﻟﻴﻒ ﻭﲡﻤﻴﻊ‬
 
 
‫ﻗﺪس اﷲ ﺳﺮه‬
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‫ﻣﻘﺪﻣﺔ ﺍﻟﻜﺘﺎﺏ‬
‫ﺍﻟﻮﺻﻴﺔ‬
‫ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ‬
‫ﻳﺮﻓﻊ ﺍﷲ ﺍﻟﺬﻳﻦ ﺍﻣﻨﻮ ﻣﻨﻜﻢ ﻭﺍﻟﺬﻳﻦ ﺃﻭﺗﻮﺍ ﺍﻟﻌﻠﻢ ﺩﺭﺟﺎﺕ‬
‫ﻣﻦ ﻳﺘﺨﺪ ﺍﷲ ﻭﻟﻴﺎ ﻣﻦ ﺩﻭﻥ ﺍﻟﺸﻴﻄﺎﻥ ﺳﺨﺮ ﳋﺪﻣﺘﻪ ﺍﻻﺭﻭﺍﺡ ﺍﻟﻄﺎﻫﺮﺓ ﺩﻭﻥ ﺍﻥ ﻳﺸﻌﺮﻭﰲ‬
‫ﺣﺪﻳﺚ ﻗﺪﺳﻲ)ﻣﻦ ﺷﻐﻠﻪ ﺫﻛﺮﻱ ﻋﻦ ﻣﺴﺎﻟﱵ ﺍﻋﻄﻴﺘﻪ ﺍﻓﻀﻞ ﻣﺎﺃﻋﻄﻲ ﺍﻟﺴﺎﺋﻠﲔ(‬
‫ﻭﻣﻦ ﻭﺻﺎﻳﺎ ﺍﻟﻌﻠﻤﺎﺀ‪.‬‬
‫ﻣﻦ ﺍﻟﺮﺣﻴﻢ ﺍﺟﻌﻞ ﺍﻻﲰﺎﺀ ﻭﺭﺩﻙ ﺍﻟﺬﻱ ﺗﺘﺨﺪﻩ ﻭﺳﻴﻠﺔ ﺍﱃ ﺍﻟﺮﲪﻦ ﻻﺩﺭﻳﻌﺔ ﺍﱃ‬
‫ﺍﻟﺸﻴﻄﺎﻥ ﻭﺯﺍﺩﻙ ﺍﱃ ﺍﻻﺧﺮﺓ ﺍﻟﺒﺎﻗﻴﺔ ‪ .‬ﻻﻣﻄﻴﺘﻚ ﺍﱃ ﻣﻔﺎﺗﻦ ﺍﻟﺪﻧﻴﺎ ﺍﻟﻔﺎﻧﻴﺔ ﻭﻻﺗﺪﻛﺮ‬
‫ﺍﻻﲰﺎﺀ ﻟﻠﺘﺠﺮﺑﺔ ﻭﻻﳜﺎﻣﺮﻧﻚ ﺍﻟﺸﻚ ﻓﻴﻬﺎ ﻋﻨﺪ ﺍﻟﺬﻛﺮ ﺑﻞ ﺃﺳﺘﺸﻌﺮ ﺍﻟﻴﻘﲔ ﺑﻘﻠﺒﻚ‬
‫ﻭﺍﺣﺴﻦ ﺍﻟﻈﻦ ﺑﺮﺑﻚ ﻭﻻ ﺗﻴﺎﺳﻦ ﻟﻌﺪﻡ ﺳﺮﻋﺔ ﺍﺟﺎﺑﺔ ﻣﻄﻠﻮﺑﻚ ﻓﺮﲟﺎ ﻛﺎﻥ ﺫﺍﻟﻚ ﺳﺒﺒﺎ‬
‫ﻋﻴﻮﺑﻚ ﻭﺍﺫﺍ ﱂ ﺗﻜﻦ ﻣﻦ ﻓﺮﺳﺎﻥ ﻫﺬﺍ ﺍﳌﻴﺪﺍﻥ ﻓﻼ ﺗﺰﺝ ﺑﻨﻔﺴﻚ ﻓﻴﻤﺎ ﻻﻃﺎﻗﺔ ﻟﻚ ﺑﻪ‪.‬‬
‫ﻛﺬﺍﻟﻚ ﺍﻥ ﱂ ﺗﻜﻦ ﺳﺒﺎﺣﺎ ﻓﻼ ﺗﺮﻡ ﺑﻨﻔﺴﻚ ﰲ ﺍﻟﺒﺤﺮ ﻻ ﺗﻜﻦ ﻛﺎﻟﻔﺮﺍﺷﺔ ﺑﲔ ﺍﻟﺸﻤﻮﻉ‬
‫ﻓﺎﺩﺍ ﲤﻜﻦ ﺫﻛﺮ ﺍﻻﺳﻢ ﰲ ﻗﻠﺐ ﺍﻟﺬﺍﻛﺮ ﲡﻠﺖ ﻟﻪ ﺍﺳﺮﺍﺭﻩ ﻭﺳﻄﻌﺖ ﻋﻠﻴﻪ ﺍﻧﻮﺍﺭﻩ ﻓﺎﺫﺍ ﺩﻧﺎ‬
‫ﻣﻨﻪ ﺷﻴﻄﺎﻥ ) ﺻﺮﻋﻪ( ﻛﻤﺎ ﻳﺼﺮﻉ ﺍﻟﺸﻴﻄﺎﻥ ﺍﻻﻧﺴﺎﻥ ﻭﺍﺫﺍ ﺻﺮﻉ ﺍﻻﻧﺴﺎﻥ ﺷﻴﻄﺎﻧﺎ‬
‫ﺍﺟﺘﻤﻌﺖ ﻣﻦ ﺣﻮﻟﻪ ﺍﻟﺸﻴﺎﻃﲔ‪.‬ﻓﻘﺎﻟﻮ ﻣﺎﳍﺬﺍ' ﻓﻴﻘﻮﻟﻮﻥ‪....‬ﻣﺴﻪ ﺍﻧﺴﺎﻥ‪.........‬‬
‫ﻳﺎﺍﷲ ﻳﺎﻣﻦ ﺍﲰﺔ ﺩﻭﺍﺀ‬
‫ﻭﺫﻛﺮﺓ ﺷﻔﺎﺀ ﻭﻋﺒﺎﺩﺗﺔ ﺿﻴﺎﺀ‬
‫ﻭﺳﺆﺍﻟﺔ ﻋﻄﺎﺀ ﺍﻏﻔﺮ ﻭﺍﺭﺣﻢ ﻭﲢﻨﻦ‬
‫ﻭﺗﻜﺮﻡ ﻋﻠﻰ ﻋﺒﺪﺍ ﻻ ﳝﻠﻚ ﺍﻻ ﺍﻟﺪﻋﺎﺀ‬
‫ﻓﻠﻴﺲ ﱃ ﺍﻻ ﺍﻧﺖ ﻭﺣﺪﻙ ﻳﺎﺍﷲ‬
‫ﺣﱴ ﺳﻘﺎﻫﺎ ﺑﻜﺄﺱ ﺍﳌﻮﺕ ﺳﺎﻗﻴﻬﺎ‬ ‫ﺍﻳﻦ ﺍﳌﻠﻮﻙ ﺍﻟﱴ ﻛﺎﻧﺖ ﻣﺴﻠﻄﻨﺔ‬
‫ﻭﺩﺭﻭﻧﺎ ﳋﺮﺍﺏ ﺍﻟﺪﻫﺮ ﻧﺒﻨﻴﻬﺎ‬ ‫ﺃﻣﻮﻟﻨﺎ ﻟﺬﻭﻯ ﺍﳌﲑﺍﺙ ﳒﻤﻌﻬﺎ‬
‫ﻛﻢ ﻣﻦ ﻣﺪﺍﺋﻦ ﰱ ﺍﻻﻓﺎﻕ ﻗﺪ ﺑﻨﻴﺖ ﺍﻣﺴﺖ ﺧﺮﺍﺑﺎ ﻭﺍﻓﲎ ﺍﳌﻮﺕ ﺍﻫﻠﻴﻬﺎ‬
‫ﻓﺎﳌﻮﺕ ﻻﺷﻚ ﻳﻔﻨﻴﻨﺎ ﻭﻳﻔﻨﻴﻬﺎ‬ ‫ﻻﺗﺮﻛﻨﻦ ﺍﱃ ﺍﻟﺪﻧﻴﺎ ﻭﻣﺎ ﻓﻴﻬﺎ‬
‫ﻭﺍﳉﺎﺭ ﺃﲪﺪ ﻭﺍﻟﺮﲪﻦ ﻧﺎﺷﻴﻬﺎ‬ ‫ﻭﺍﻋﻤﻞ ﻟﺪﺍﺭ ﻏﺪﺍ ﺭﺿﻮﺍﻥ ﺧﺎﺯ‪‬ﺎ‬
‫ﻭﺍﻟﺰﻋﻔﺮﺍﻥ ﺣﺸﻴﺶ ﻧﺎﺑﺖ ﻓﻴﻬﺎ‬ ‫ﻗﺼﻮﺭﻫﺎ ﺫﻫﺐ ﻭﺍﳌﺴﻚ ﻃﻴﻨﺘﻬﺎ‬
‫ﻭﺍﳋﻤﺮ ﲡﺮﻯ ﺭﺣﻴﻘﺎ ﰱ ﳎﺎﺭﻳﻬﺎ‬ ‫ﺍ‪‬ﺎﺭﻫﺎ ﻟﱭ ﳏﻀﻦ ﻣﻦ ﻋﺴﻞ‬
‫ﻭﺍﻟﻄﲑ ﲡﺮﻯ ﻋﻠﻰ ﺍﻻﻏﺼﺎﻥ ﻋﺎﻛﻔﺔ ﺗﺴﺒﺢ ﺍﻟﺮﲪﻦ ﲪﺪﺍ ﰱ ﻣﻐﺎﻧﻴﻬﺎ‬
‫ﻭﺟﱪﻳﻞ ﻳﻨﺎﺩﻯ ﻣﻦ ﺿﻮﺍﺣﻴﻬﺎ‬ ‫ﺍﳌﺼﻄﻔﻰ ﺩﻻﳍﺎ ﻭﺍﻟﺮﺏ ﺑﺎﻳﻌﻬﺎ‬
‫ﺑﺮﻛﻌﺔ ﰱ ﻇﻼﻡ ﺍﻟﻠﻴﻞ ﳛﻴﻬﺎ‬ ‫ﻣﻦ ﻳﺸﺘﺮﻯ ﺩﺍﺭﺍ ﰱ ﺍﻟﻔﺮﺩﻭﺱ ﻳﻌﻤﺮﻫﺎ‬
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‫ﺍﺫ ﻗﺎﻝ ﺟﻞ ﻟﻘﺒﻀﺔ ﻣﻦ ﻧﻮﺭﻩ ﻛﻮﱐ ﺑﻘﺪﺭﺗﻨﺎ ﺍﳊﺒﻴﺐ ﳏﻤﺪﺍ‬

‫ﻳﺎ ﻣ‪‬ﺤﺴﻦ ﻗﺪ ﺃﺗﺎﻙ ﺍﳌﹸﺴﻴﺊ ‪،‬ﻭﻗﺪ ﺃﻣﺮﺕ ﺍﳌﹸﺤﺴﻦ ﺃﻥ ﻳﺘﺠﺎﻭﺯ ﻋﻦ ﺍﳌﹶﺴﻴﺊ‪،‬ﻭﺃﻧﺖ ﺍﳌﹸﺤﺴﻦ‬
‫ﻭﺃﻧﺎ ﺍﳌﹸﺴﻴﺊ‪،‬ﻓﺒﺤﻖ ﳏﻤﺪ ﻭﺁﻝ ﳏﻤﺪ‪،‬ﺻﻠﻰ ﻋﻠﻰ ﳏﻤﺪ ﻭﺁﻝ ﳏﻤﺪ‪،‬ﻭﲡﺎﻭﺯ ﻋﻦ ﻗﺒﻴﺢ ﻣﺎ ﺗﻌﻠﻢ‬
‫ﻣﲏ‬
‫ﺍﻟﻠﻬﻢ ﺃﺭﻧﺎ ﺍﻟﻄﻠﻌﺔ ﺍﻟﺮﺷﻴﺪﺓ ﻭﺍﻟﻐﺮﺓ ﺍﳊﻤﻴﺪﺓ ﻭﺍﻛﺤﻞ ﻧﻮﺍﻇﺮﻧﺎ ﺑﻨﻈﺮﺓ ﻣﻨﺎ ﺇﻟﻴﻪ‪ ،‬ﺍﻟﻠﻬﻢ‬
‫ﻋﺠﻞ ﻓﺮﺟﻪ ﻭﺳﻬﻞ ﳐﺮﺟﻪ ﻭﺃﻭﺳﻊ ﻣﻨﻬﺠﻪ‪ ،‬ﻭﺍﺳﻠﻚ ﺑﻨﺎ ﺇﱃ ﻃﺮﻳﻖ ﳏﺠﺘﻪ‪ ،‬ﺁﻣﲔ ﻳﺎ ﺭﺏ‬
‫ﺍﻟﻌﺎﳌﲔ‬
‫ﺗﺄﻟﻴﻒ ﻭﲡﻤﻴﻊ‬
‫ﺷﻴﺦ ﺍﻟﺮﻭﺣﺎﻧﻴﲔ ﰱ ﺍﻟﻮﻃﻦ ﺍﻟﻌﺮﰊ‬
‫ﺍﻟﺸﻴﺦ ﻋﻄﻴﺔ ﻋﺒﺪ ﺍﳊﻤﻴﺪ‬

‫ﻣﻦ ﺇﺻﺪﺍﺭﺍﺕ ﺷﻴﺦ ﺍﻟﺮﻭﺣﺎﻧﻴﲔ ﺍﻟﺸﻴﺦ ﻋﻄﻴﺔ ﻋﺒﺪ ﺍﳊﻤﻴﺪ ﰲ ﺍﳌﻜﺘﺒﺎﺕ‬

‫ﳎﻠﺪ ﺍﻟﺴﻬﻢ ﺍﻟﺼﺎﺋﺐ ﰲ ﺗﻨﻘﻴﺔ ﺍﻟﻌﻠﻮﻡ ﺍﻟﺮﻭﺣﺎﻧﻴﺔ ﻣﻦ ﺍﻟﺸﻮﺍﺋﺐ‬
‫ﳎﻠﺪ ﺍﻟﺪﻋﻮﺍﺕ ﺍﻟﺮﻭﺣﺎﻧﻴﺔ ﰲ ﺣﻞ ﺍﻷﺭﺻﺎﺩ ﺍﻟﻔﻠﻜﻴﺔ ﺧﺎﺹ ﺑﻌﻠﻢ ﺍﻟﻜﻨﻮﺯ‬
‫ﻛﺘﺎﺏ ﺍﻷﺑﺮﺍﺝ ﺍﻛﺘﺸﻒ ﺃﺳﺮﺍﺭ ﻣﻦ ﺗﺮﻳﺪ‬
‫ﻛﺘﺎﺏ ﻋﺠﺎﺋﺐ ﻭﻓﻮﺍﺋﺪ ﺍﻟﻨﺒﺎﺗﺎﺕ ﻭﺍﳊﻴﻮﺍﻧﺎﺕ ﻭﺧﻮﺍﺻﻬﻢ ﺍﻟﺮﻭﺣﺎﻧﻴﺔ‬
‫ﻛﺘﺎﺏ ﺍﻟﺼﻮﳉﺎﻥ ﰲ ﺍﻻﺳﺘﻴﻼﺀ ﻋﻠﻰ ﺑﻨﺎﺕ ﺍﳉﺎﻥ‬
‫ﻛﺘﺎﺏ ﺯﺟﺮﺍﺕ ﻣﻴﻄﻄﺮﻭﻥ ﰲ ﺍﻷﻗﺴﺎﻡ ﺍﳊﺎﻛﻤﺔ ﻋﻠﻰ ﻗﺒﺎﺋﻞ ﺍﳉﺎﻥ‬
‫ﻛﺘﺎﺏ ﺗﺼﺮﻳﻒ ﺩﻋﻮﺍﺕ ﺍﻟﱪﻫﺘﻴﺔ ﺍﻟﺜﻼﺛﻴﺔ ﺍﻟﺮﻭﺣﺎﻧﻴﺔ ﻭﺍﻷﺭﺿﻴﺔ ﻭﺍﻟﺴﻔﻠﻴﺔ‬
‫ﻛﺘﺎﺏ ﺣﻜﻤﺔ ﺍﳊﻜﻤﺎﺀ ﰲ ﻋﻠﻢ ﺍﻟﺴﻤﻴﺎﺀ ﻭﺍﻟﻜﻴﻤﻴﺎﺀ‬
‫ﻛﺘﺎﺏ ﺍﻻﺳﺘﺪﻻﻝ ﻋﻠﻲ ﺍﻟﻀﻤﺎﺋﺮ ﺍﳋﻔﻴﺔ ﺑﺎﻟﻘﻮﺍﻧﲔ ﺍﳊﺮﻓﻴﺔ‬
‫ﻛﺘﺎﺏ ﺳﺮ ﺍﻷﺳﺮﺍﺭ ﰲ ﺍﻟﺘﻮﺍﺻﻞ ﻣﻊ ﺭﻭﺣﺎﻧﻴﺎﺕ ﺍﻟﻘﺮﺍﻥ‬
‫ﻛﺘﺎﺏ ﺃﺳﺮﺍﺭ ﻭ ﺧﻔﺎﻳﺎﺕ ﰲ ﻋﻠﻢ ﺍﻟﺮﻭﺣﺎﻧﻴﺎﺕ‬
‫ﻛﺘﺎﺏ ﺍﻷﻭﺭﺍﺩ ﺍﻟﺼﻮﻓﻴﺔ ﺃﻭﻝ ﻃﺮﻳﻖ ﺍﻟﺮﻭﺣﺎﻧﻴﺔ‬
‫ﻛﺘﺎﺏ ﺗﻌﻠﻴﻢ ﻃﺮﻕ ﺍﻟﺘﻨﻮﱘ ﺍﳌﻐﻨﺎﻃﻴﺴﻲ ﺑﺎﺣﺘﺮﺍﻑ‬
‫ﻛﺘﺎﺏ ﺍﻷﻣﻼﻙ ﰲ ﺍﻷﻗﺴﺎﻡ ﻭﺍﻟﺪﻋﻮﺍﺕ‬
‫ﻛﺘﺎﺏ ﺍﻷﺳﺮﺍﺭ ﺍﻟﺮﺑﺎﻧﻴﺔ ﰲ ﺍﻟﻔﻮﺍﺋﺪ ﺍﻟﺮﻭﺣﺎﻧﻴﺔ ﺍﳉﺰﺀ ﺍﻷﻭﻝ‬
‫ﻛﺘﺎﺏ ﺍﻷﺳﺮﺍﺭ ﺍﻟﺮﺑﺎﻧﻴﺔ ﰲ ﺍﻟﻔﻮﺍﺋﺪ ﺍﻟﺮﻭﺣﺎﻧﻴﺔ ﺍﳉﺰﺀ ﺍﻟﺜﺎﱐ‬
‫ﻛﺘﺎﺏ ﺍﻹﺳﻘﺎﻁ ﺃﻟﻨﺠﻤﻲ ﻭﻛﻴﻔﻴﺔ ﺗﻌﻠﻴﻤﺔ‬
‫ﻛﺘﺎﺏ ﺍﻟﻄﺮﻳﻘﺔ ﺍﻟﻮﺍﺿﺤﺔ ﰲ ﺃﺳﺮﺍﺭ ﺍﻟﻔﺎﲢﺔ‬
‫ﳎﻤﻮﻋﺔ ﺍﻟﺮﺳﺎﺋﻞ ﺍﻟﺮﻭﺣﺎﻧﻴﺔ ﺍﳋﻤﺴﺔ‬
‫ﺍﻟﺘﺎﺭﻭﺕ ﺍﻷﻋﻈﻢ ﻭﻛﻴﻔﻴﺔ ﻗﺮﺍﺀﺓ ﺃﻭﺭﻗﺔ‬
‫ﺍﻟﺴﻴﻒ ﺍﻟﻘﺎﻃﻊ ﰲ ﺍﻟﻌﻼﺝ ﺑﺎﻟﺮﻗﻴﺔ ﻭﻛﻴﻔﻴﺔ ﺍﻟﻌﻤﻞ ﺑﻴﻪ‬
‫ﻛﺘﺎﺏ ﺍﻟﻜﻒ ﻭﺃﺳﺮﺍﺭﻩ‬
‫ﻛﺘﺎﺏ ﺍﻟﻌﻼﺝ ﺑﺎﻹﻋﺸﺎﺏ ﻭﻛﻴﻔﻴﺔ ﺍﻻﺳﺘﻔﺎﺩﺓ ﻣﻦ ﻛﻞ ﻋﺸﺐ‬
‫ﺷﻔﺎﺀ ﺍﻟﻌﻠﻴﻞ ﺑﺎﻟﻔﻮﺍﺋﺪ ﻣﻦ ﺍﻟﻘﺮﺍﻥ ﻭﺍﻹﳒﻴﻞ‬
‫ﻓﻀﻞ ﺍﻟﺪﻋﺎﺀ ﻭﺍﻟﺼﻼﺓ ﻋﻠﻰ ﺍﳊﺒﻴﺐ‬
‫ﻋﺠﺎﺋﺐ ﺍﳌﻌﺎﳉﲔ ﺑﺎﻟﺮﻗﻴﺔ ﻭﺍﳌﺰﻣﻮﺭ ﻭﺣﻜﺎﻳﺎﺕ ﺍﳌﺮﺿﻰ‬
‫ﻛﺘﺎﺏ ﺧﺎﺹ ﺑﺎﻟﺪﺭﻭﺱ ﺍﻟﺮﻭﺣﺎﻧﻴﺔ ﺑﻄﺮﻳﻘﺔ ﺑﺴﻴﻄﺔ ﻭﻣﻴﺴﺮﺓ ﻟﻠﺠﻤﻴﻊ‬
‫ﻛﺘﺎﺏ ﻣﻠﺨﺺ ﻟﺴﻔﲑ ﺟﻬﻨﻢ ﻭﻣﻜﺎﺋﺪ ﺑﲏ ﺇﺳﺮﺍﺋﻴﻞ ﺍﻝ‪ ٣٦٦‬ﻣﻜﻴﺪﺓ ﺑﺪﻭﻥ ﲢﺮﻳﻒ‬
‫ﻛﺘﺎﺏ ﲢﻀﲑ ﺍﻷﺭﻭﺍﺡ ﻭﺳﺤﺮ ﺍﻟﻌﺼﻮﺭ ﺍﻟﻮﺳﻄﻰ‬
‫ﳎﻠﺪ ﺍﻟﻔﻮﺍﺋﺪ ﺍﻟﺮﻭﺣﺎﻧﻴﺔ ﻣﺘﺮﺟﻢ ﻟﻼﳒﻠﻴﺰﻳﺔ ﻭﺍﻟﻔﺮﻧﺴﻴﺔ‬
‫ﻛﺘﺎﺏ ﺍﻷﺳﺤﺎﺭ ﰲ ﺗﻌﻠﻴﻢ ﺍﻟﺮﻭﺣﺎﻧﻴﺎﺕ ﻟﻠﻤﺸﺎﻳﺦ ﺍﻟﻜﺒﺎﺭ‬
‫ﻛﺘﺎﺏ ﻭﺍﺩﻱ ﺍﳉﻦ ﻭﻃﺮﻕ ﺍﻟﺘﺤﻀﲑ ﻭﺷﺮﺡ ﺍﳋﻠﻮﺍﺕ‬

‫ﻛﺘﺎﺏ ‪‬ﺮ ﺍﻟﺮﻭﺣﺎﻧﻴﺔ ﻓﻴﻤﺎ ﻳﺘﻌﻠﻖ ﺑﺎﻷﻣﻮﺭ ﺍﳋﻔﻴﺔ‬

‫ﻛﺘﺎﺏ ﺍﻟﺸﻴﺦ ﺍﻟﻜﺒﲑ ﰲ ﻋﻠﻢ ﺍﻟﺘﱰﻳﻞ ﻣﻦ ﺍﳌﺰﻣﻮﺭ ﻭﺍﻹﳒﻴﻞ‬
‫ﻛﺘﺎﺏ ﺍﻷﻭﻓﺎﻕ ﻭﺧﻮﺍﺹ ﻛﻞ ﻭﻓﻖ ﻭﻛﻴﻔﻴﺔ ﻋﻤﻠﺔ‬
‫ﻛﺘﺎﺏ ﺍﻟﺒﻮﺍﺑﺔ ﺍﻟﻜﻮﻧﻴﺔ ﰲ ﺍﺳﺘﺤﻀﺎﺭ ﺍﻟﺮﻭﺣﺎﻧﻴﺔ‬
‫ﻛﺘﺎﺏ ﺍﻷﺣﺠﺎﺭ ﺍﻟﻜﺮﳝﺔ ﻭﻃﺮﻕ ﻋﻤﻞ ﺍﳋﻮﺍﰎ ﺍﻟﺮﻭﺣﺎﻧﻴﺔ ﻟﻜﻞ ﺷﺨﺺ ﻭﻛﻴﻔﻴﺔ ﺍﻻﻧﺘﻔﺎﻉ‬
‫ﺑﻴﻪ‬
‫ﻛﺘﺎﺏ ﺫﺭﻭﺓ ﺍﻷﺳﺮﺍﺭ ﻭﻣﺎ ﻳﺘﻌﻠﻖ ﺑﻄﻼﺳﻢ ﺍﻟﻠﻴﻞ ﻭﺍﻟﻨﻬﺎﺭ‬
‫ﳎﻠﺪﺍﺕ ﺍﳉﻮﺍﻫﺮ ﺍﻟﺘﺴﻌﺔ ﺍﻟﺮﻭﺣﺎﻧﻴﺔ‬
‫ﻟﻠﻜﺸﻒ ﻭﺍﳌﺘﺎﺑﻌﺔ ﻣﻊ ﺷﻴﺦ ﺍﻟﺮﻭﺣﺎﻧﻴﲔ ﰱ ﺍﻟﻮﻃﻦ ﺍﻟﻌﺮﰉ‬
‫‪٠٠٢٠١٦٢٠٢٢٢٣٨‬‬


‫ﺍﻟﺒﺎﺏ ﺍﻻﻭﻝ‬
‫ﻓﻀﻞ ﺑﻌﺾ ﺍﻵﻳﺎﺕ ﻭﺍﻟﺴﻮﺭ ﻣﻦ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ‬
‫ﺍﻟﻔﺎﲢﺔ ‪ :‬ﻟﻮ ﻓﻬﻤﻨﺎ ﻣﺎﺫﺍ ﳛﺪﺙ ﻭﳓﻦ ﻧﻘﺮﺃ ﺍﻟﻔﺎﲢﺔ ﰲ ﺍﻟﺼﻼﺓ ﻟﻜﺎﻥ ﺍﳋﺸﻮﻉ ﰲ ﺍﻟﺼﻼﺓ‬
‫ﺍﺳﺮﻉ ‪ ،‬ﺍﻟﻔﺎﲢﺔ ﺩﻋﺎﺀ ﻣﺴﺘﺠﺎﺏ ‪ ،‬ﱂ ﻳﱰﻝ ﺍﷲ ﻣﺜﻠﻬﺎ ﰲ ﻛﺘﺒﻪ ‪ ،‬ﻫﻲ ﺍﻋﻈﻢ ﺳﻮﺭﺓ ﰲ ﺍﻟﻘﺮﺁﻥ‬
‫ﺍﻟﻜﺮﱘ ‪ ،‬ﻫﻲ ﺭﻗﻴﺔ ﻛﺎﻣﻠﺔ ﳌﻦ ﺁﻣﻦ ‪ ،‬ﺭﻗﻴﺔ ﺍﻟﻠﺪﻳﻎ ﺍﻭ ﺍﳌﻘﺮﻭﺹ ﲟﺎ ﻟﻪ ﺳﻢ ﺑﺎﻟﻔﺎﲢﺔ ‪ ،‬ﺭﻗﻴﺔ‬
‫ﻟﻠﺠﻨﻮﻥ ‪ ،‬ﺷﻔﺎﺀ ﻣﻦ ﻛﻞ ﺩﺍﺀ ‪ ....‬ﺩﻭﺍﺀ ﺍﺑﻦ ﺍﻟﻘﻴﻢ‬
‫ﺍﻟﺒﻘﺮﺓ ‪ :‬ﺍﻟﺸﻴﻄﺎﻥ ﻳﻨﻔﺮ ﻣﻦ ﺍﻟﺒﻴﺖ ﺍﻟﺬﻱ ﺗﻘﺮﺃ ﻓﻴﻪ ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ ‪ ،‬ﺗﺸﻔﻊ ﻟﻨﺎ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ‬
‫ﻭﻻ ﻳﻘﺪﺭ ﻋﻠﻴﻬﺎ ﺍﻟﺴﺤﺮﺓ‬
‫ﺁﻳﺔ ﺍﻟﻜﺮﺳﻲ ‪ :‬ﻗﺮﺍﺋﺘﻬﺎ ﺑﻌﺪ ﻛﻞ ﺻﻼﺓ ﻓﺮﺽ ‪ ،‬ﺗﻀﻤﻦ ﺩﺧﻮﻝ ﺍﳉﻨﺔ ‪ ،‬ﻣﻦ ﻗﺮﺃﻫﺎ ﻋﻨﺪ ﺍﻟﻨﻮﻡ‬
‫ﺍﺭﺳﻞ ﺍﷲ ﻟﻪ ﻣﻠﻜﺎ ﻭ ﻛﺎﻥ ﻟﻪ ﺣﺎﻓﻈﺎ ﻭﺣﺎﻣﻴﺎ ﻣﻦ ﺍﻟﺸﻴﻄﺎﻥ ﺣﱴ ﻳﺼﺒﺢ ‪ ،‬ﺍﻟﻌﺎﻗﻞ ﻻ ﻳﻨﺎﻡ‬
‫ﺩﻭﻥ ﻓﺮﺍﺋﺔ ﺁﻳﺔ ﺍﻟﻜﺮﺳﻲ ‪ ،‬ﺃﻱ ﺁﻳﺔ ﰲ ﻛﺘﺎﺏ ﺍﷲ ﺃﻋﻈﻢ ؟ ‪ ،‬ﻋﻈﻤﺔ ﺍﻻﻳﺔ ‪ ،‬ﺩﻭﺍﺀ ﺍﻟﺮﻭﺡ‬
‫ﺧﻮﺍﺗﻴﻢ ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ ‪ :‬ﺧﻮﺍﺗﻴﻢ ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ ﺩﻋﺎﺀ ﻣﺴﺘﺠﺎﺏ ‪ ،‬ﻣﻦ ﻗﺮﺃ ﺧﻮﺍﺗﻴﻢ ﺳﻮﺭﺓ‬
‫ﺍﻟﺒﻘﺮﺓ ﰲ ﻟﻴﻠﺔ ﻛﻔﺘﺎﻩ ‪ -‬ﺍﻱ ﻣﻦ ﺍﻟﺸﻴﺎﻃﲔ ‪ ،‬ﻗﺮﺍﺋﺔ ﺁﺧﺮ ﺍﻳﺘﲔ ﻣﻦ ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ ﻛﻞ ﻟﻴﻠﺔ‬
‫ﻟﺜﻼﺙ ﺍﻳﺎﻡ ﲡﻌﻞ ﺍﻟﺸﻴﻄﺎﻥ ﻳﻔﺮ ﻣﻦ ﺍﻟﺒﻴﺖ ‪ ،‬ﺍﻟﻌﺎﻗﻞ ﻻ ﻳﻨﺎﻡ ﺩﻭﻥ ﻗﺮﺍﺋﺔ ﺧﻮﺍﺗﻴﻢ ﺍﻟﺒﻘﺮﺓ‬
‫ﺁﻝ ﻋﻤﺮﺍﻥ ‪ :‬ﺗﺸﻔﻊ ﻟﻨﺎ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ‬
‫ﺍﻟﻜﻬﻒ ‪ :‬ﻋﺼﻤﺔ ﻣﻦ ﺍﻟﺪﺟﺎﻝ ‪ ،‬ﻣﻦ ﻗﺮﺃﻫﺎ ﻳﻮﻡ ﺍﳉﻤﻌﺔ ﺃﺿﺎﺀ ﻟﻪ ﻣﻦ ﺍﻟﻨﻮﺭ ﻣﺎ ﺑﲔ ﺍﳉﻤﻌﺘﲔ ‪،‬‬
‫ﻣﻦ ﻗﺮﺃﻫﺎ ﻟﻴﻠﺔ ﺍﳉﻤﻌﺔ‪ ،‬ﺃﺿﺎﺀ ﻟﻪ ﻣﻦ ﺍﻟﻨﻮﺭ ﻣﺎ ﺑﻴﻨﻪ ﻭﺑﲔ ﺍﻟﺒﻴﺖ ﺍﻟﻌﺘﻴﻖ ‪ ،‬ﻣﻦ ﻗﺮﺃﻫﺎ ﻛﺎﻧﺖ‬
‫ﻟﻪ ﻧﻮﺭﺍ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ‪ ،‬ﻣﻦ ﻣﻘﺎﻣﻪ ﺇﱃ ﻣﻜﺔ ‪ ،‬ﻣﻦ ﻗﺮﺃ ﺁﺧﺮ ﻋﺸﺮ ﺁﻳﺎﺕ ﻣﻦ ﺳﻮﺭﺓ ﺍﻟﻜﻬﻒ ﻗﺒﻞ‬
‫ﺍﻟﻨﻮﻡ ﻻ ﻳﺮﻯ ﻣﺎ ﻳﺰﻋﺠﻪ ﰲ ﻣﻨﺎﻣﻪ ﻣﻦ ﺍﺣﻼﻡ ﺍﻭ ﻛﻮﺍﺑﻴﺲ‬
‫ﺍﳊﺸﺮ ‪ :‬ﺳﺒﻌﲔ ﺃﻟﻒ ﻣﻠﻚ ﻳﺼﻠﻮﻥ ﻋﻠﻴﻚ ‪ ،‬ﻓﻴﻬﺎ ﺁﻳﺔ ﻫﻲ ﺃﻓﻀﻞ ﻣﻦ ﺃﻟﻒ ﺁﻳﺔ‬
‫ﺍﳌﻠﻚ ‪ :‬ﻛﺎﻥ ﻳﻘﺮﺃﻫﺎ ﺍﻟﺮﺳﻮﻝ ﻋﻠﻴﻪ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ ﻗﺒﻞ ﺍﻟﻨﻮﻡ ‪ ،‬ﺗﺸﻔﻊ ﳌﻦ ﻳﻘﺮﺃﻫﺎ ‪ ،‬ﻣﻦ‬
‫ﻗﺮﺃﻫﺎ ﻣﻊ ﺍﻟﺴﺠﺪﺓ ﰲ ﺍﺭﺑﻊ ﺑﻌﺪ ﺍﻟﻌﺸﺎﺀ ﻧﺎﻝ ﺛﻮﺍﺏ ﻗﻴﺎﻡ ﺍﻟﻠﻴﻞ ﰲ ﻟﻴﻠﺔ ﺍﻟﻘﺪﺭ ‪ ،‬ﺍﳌﺎﻧﻌﺔ ﻣﻦ‬
‫ﻋﺬﺍﺏ ﺍﻟﻘﱪ‬
‫ﺍﻟﻜﺎﻓﺮﻭﻥ ‪ :‬ﺗﻌﺪﻝ ﺭﺑﻊ ﺍﻟﻘﺮﺁﻥ ‪ ،‬ﺑﺮﺍﺀﺓ ﻣﻦ ﺍﻟﺸﺮﻙ‬
‫ﺍﻹﺧﻼﺹ ‪ :‬ﺗﻌﺪﻝ ﺛﻠﺚ ﺍﻟﻘﺮﺁﻥ ‪ ،‬ﻣﻦ ﻗﺮﺃﻫﺎ ﻋﺸﺮ ﻣﺮﺍﺕ ﺑﲎ ﺍﷲ ﻟﻪ ﺑﻴﺘﺎﹰ ﰲ ﺍﳉﻨﺔ ‪ ،‬ﻗﻞ ﻫﻮ‬
‫ﺍﷲ ﺃﺣﺪ ﻭﺍﳌﻌﻮﺫﺗﲔ ﺣﲔ ﲤﺴﻲ ﻭﺗﺼﺒﺢ ﺛﻼﺙ ﻣﺮﺍﺕ ﺗﻜﻔﻴﻚ ﻣﻦ ﻛﻞ ﺷﻲﺀ ‪ ،‬ﺣﺒﻬﺎ ﻳﺪﺧﻞ‬
‫ﺍﳉﻨﺔ ‪ ،‬ﱂ ﻳﱰﻝ ﻣﺜﻠﻬﺎ ﰲ ﺍﻟﺘﻮﺭﺍﺓ ﻭ ﻻ ﰲ ﺍﻟﺰﺑﻮﺭ ﻭ ﻻ ﰲ ﺍﻹﳒﻴﻞ ﻭ ﻻ ﰲ ﺍﻟﻔﺮﻗﺎﻥ ‪ ،‬ﺗﻘﺮﺃ‬
‫ﻟﻠﺤﻔﻆ ﻗﺒﻞ ﺍﻟﻨﻮﻡ ﻣﻊ ﺍﳌﻌﻮﺫﺗﲔ ﺛﻼﺙ ﻣﺮﺍﺕ ﻣﻊ ﺍﻟﻨﻔﺚ ‪ ،‬ﻭﻗﺎﻳﺔ ﻣﻦ ﺍﻟﺸﻴﻄﺎﻥ ‪ ،‬ﻛﺮﺍﻣﺔ ﻣﻦ‬
‫ﳛﺒﻬﺎ ‪ ،‬ﻓﻀﻞ ﺍﻟﺪﻋﺎﺀ ‪‬ﺎ‬
‫ﺍﳌﻌﻮﺫﺗﲔ ‪ :‬ﻗﻞ ﻫﻮ ﺍﷲ ﺃﺣﺪ ﻭﺍﳌﻌﻮﺫﺗﲔ ﺣﲔ ﲤﺴﻲ ﻭﺗﺼﺒﺢ ﺛﻼﺙ ﻣﺮﺍﺕ ﺗﻜﻔﻴﻚ ﻣﻦ ﻛﻞ‬
‫ﺷﻲﺀ ‪ ،‬ﱂ ﻳﱰﻝ ﻣﺜﻠﻬﻦ ﰲ ﺍﻟﺘﻮﺭﺍﺓ ﻭ ﻻ ﰲ ﺍﻟﺰﺑﻮﺭ ﻭ ﻻ ﰲ ﺍﻹﳒﻴﻞ ﻭ ﻻ ﰲ ﺍﻟﻔﺮﻗﺎﻥ ‪،‬‬
‫ﺗﻘﺮﺃﻥ ﻟﻠﺤﻔﻆ ﻗﺒﻞ ﺍﻟﻨﻮﻡ ﻣﻊ ﺍﻻﺧﻼﺹ ﺛﻼﺙ ﻣﺮﺍﺕ ﻣﻊ ﺍﻟﻨﻔﺚ ﺁﻳﺎﺕ ﱂ ﻳﺮﻯ ﻣﺜﻠﻬﻦ ﻗﻂ ‪،‬‬

‫ﳌﺎ ﻧﺰﻟﺘﺎ ‪ ،‬ﺃﺧﺬ ‪‬ﻤﺎ ﺍﻟﺮﺳﻮﻝ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻭﺗﺮﻙ ﻣﺎ ﺳﻮﺍﳘﺎ ‪ ،‬ﻋﻼﺝ ﻣﻊ ﺳﻮﺭﺓ‬
‫ﺍﻻﺧﻼﺹ ﻟﻠﺪﻍ ﺍﻟﻌﻘﺮﺏ‬
‫ﻓﻀﻞ ﺍﻻﺣﺮﻑ ﰲ ﺑﺪﺍﻳﺔ ﺑﻌﺾ ﺍﻟﺴﻮﺭ ‪ :‬ﺍﱂ ﻓﻬﻮ ﺣﺮﻑ ﺍﺷﺘﻖ ﻣﻦ ﺣﺮﻭﻑ ﻫﺠﺎﺀ ﺃﲰﺎﺀ ﺍﷲ‬
‫ﻋﺰ ﻭﺟﻞ ‪ ،‬ﻓﻮﺍﺗﺢ ﺍﻟﺴﻮﺭ ﻣﻦ ﺃﲰﺎﺀ ﺍﷲ ﻋﺰ ﻭﺟﻞ ‪ ،‬ﻛﻬﻴﻌﺺ ‪ -‬ﺩﻋﻰ ‪‬ﺎ ﻋﻠﻲ ﺭﺿﻲ ﺍﷲ‬
‫ﻋﻨﻪ ‪ ،‬ﻛﻬﻴﻌﺺ ‪ -‬ﻛﺎﻑ ﻣﻦ ﻛﺮﱘ ‪ ،‬ﻭﻫﺎ ﻣﻦ ﻫﺎﺩ ‪ ،‬ﻭﻳﺎ ﻣﻦ ﺣﻜﻴﻢ ‪ ،‬ﻭﻋﲔ ﻣﻦ ﻋﻠﻴﻢ ‪ ،‬ﻭﺻﺎﺩ‬
‫ﻣﻦ ﺻﺎﺩﻕ ‪ ،‬ﻛﻬﻴﻌﺺ ‪ ،‬ﻗﺎﻝ ‪ :‬ﻛﺎﻓﻴﺎ ‪ ،‬ﻫﺎﺩﻳﺎ ‪ ،‬ﻋﺎﳌﺎ ‪ ،‬ﺻﺎﺩﻗﺎ ‪ ،‬ﻛﻬﻴﻌﺺ ﻗﺎﻝ ‪ :‬ﻛﺒﲑ ﻫﺎﺩ ﳝﲔ‬
‫ﻋﺰﻳﺰ ﺻﺎﺩﻕ ‪ ،‬ﻛﻬﻴﻌﺺ ﻭﻃﻪ ‪ ،‬ﻭﻃﺲ ‪ ،‬ﻭﻃﺴﻢ ‪ ،‬ﻭﻳﺲ ‪ ،‬ﻭﺹ ‪ ،‬ﻭﺣﻢ ﻋﺴﻖ ‪ ،‬ﻭﻕ ‪ ،‬ﻭﳓﻮ‬
‫ﺫﻟﻚ ‪ -‬ﻗﺴﻢ ﺃﻗﺴﻤﻪ ﺍﷲ ﺗﻌﺎﱃ ‪ ،‬ﺍﳌﺺ ﻗﺎﻝ ‪ :‬ﺃﻧﺎ ﺍﷲ ﺃﻓﺼﻞ ‪ -‬ﺍﳌﺮ ﻗﺎﻝ ‪ :‬ﺃﻧﺎ ﺍﷲ ‪ ،‬ﺷﻌﺎﺭﻛﻢ‬
‫ﺣﻢ ﻻ ﻳﻨﺼﺮﻭﻥ ﺇﻥ ﺑﻴﺘﻜﻢ ﺍﻟﻌﺪﻭ ‪ ،‬ﻓﻘﻮﻟﻮﺍ ‪ :‬ﺣﻢ ﻻ ﻳﻨﺼﺮﻭﻥ ‪ ،‬ﺇﻥ ﺃﻭﻝ ﺷﻲﺀ ﺧﻠﻘﻪ ﺍﷲ‬
‫ﺍﻟﻘﻠﻢ ‪ ،‬ﰒ ﺧﻠﻖ ﺍﻟﻨﻮﻥ ﻗﺴﻢ ﻭ ﻳﻘﺴﻢ ﺍﷲ ﲟﺎ ﺷﺎﺀ ﺃﻭﻝ ﻣﺎ ﻧﺰﻝ ﻋﻠﻲ ﻣﻦ ﺍﻟﻘﺮﺁﻥ ﺑﻌﺪ ﺍﻗﺮﺃ ‪ :‬ﻥ‬
‫ﺍﻟﻔﺎﲢﺔ‬
‫ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ‪ :‬ﺍﻟﹾﺤ‪‬ﻤ‪ ‬ﺪ‪ ‬ﻟﻠﹼﻪِ ﺭ‪‬ﺏ‪ ‬ﺍﻟﹾﻌ‪‬ﺎﻟﹶﻤِﲔ‪ ٢ ‬ﺍﻟﺮ‪‬ﺣ‪‬ﻤـﻦِ ﺍﻟﺮ‪‬ﺣِﻴﻢِ ‪ ٣‬ﻣ‪‬ـﻠِﻚِ ﻳ‪ ‬ﻮ‪‬ﻡِ‬
‫ﺍﻟ ﺪ‪‬ﻳﻦِ ‪ ٤‬ﺇِﻳ‪‬ﺎ ﻙ‪ ‬ﻧ‪‬ﻌ‪‬ﺒ‪‬ﺪ‪ ‬ﻭﺇِﻳ‪‬ﺎﻙ‪ ‬ﻧ‪‬ﺴ‪‬ﺘ‪‬ﻌِﲔ‪٥ ‬‬
‫ﺍﻫ ﺪِﻧ‪‬ــــﺎ ﺍﻟﺼ‪‬ﺮ‪‬ﺍﻁﹶ ﺍﳌﹸﺴﺘ‪‬ﻘِﻴﻢ‪ ٦ ‬ﺻِﺮ‪‬ﺍﻁﹶ ﺍﻟﱠﺬِﻳﻦ‪ ‬ﺃﹶﻧﻌ‪‬ﻤ ﺖ‪ ‬ﻋ‪‬ﻠﹶﻴﻬِﻢ‪ ‬ﻏﹶﲑِ ﺍﳌﹶﻐﻀ‪‬ﻮ ﺏِ ﻋ‪‬ﻠﹶﻴﻬِﻢ‪ ‬ﻭ‪‬ﻻﹶ‬
‫ﺍﻟﻀ‪‬ﺎﻟﱢﲔ‪٧ ‬‬
‫ﻟﻮ ﻓﻬﻤﻨﺎ ﻣﺎﺫﺍ ﳛﺪﺙ ﻭﳓﻦ ﻧﻘﺮﺃ ﺍﻟﻔﺎﲢﺔ ﰲ ﺍﻟﺼﻼﺓ ﻟﻜﺎﻥ ﺍﳋﺸﻮﻉ ﰲ ﺍﻟﺼﻼﺓ ﺍﺳﺮﻉ ﻓﻬﻲ‬
‫ﺩﻋﺎﺀ ‪ ،‬ﻭﻣﻦ ﺍﳌﻮﱃ ﻋﺰ ﻭﺟﻞ ﺍﻻﺟﺎﺑﺔ‬
‫ﺣﺪﺛﻨﺎ ﺍﻟﻘﻌﻨﱯ‪ ،‬ﻋﻦ ﻣﺎﻟﻚ‪ ،‬ﻋﻦ ﺍﻟﻌﻼﺀ ﺑﻦ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺃﻧﻪ ﲰﻊ ﺃﺑﺎ ﺍﻟﺴﺎﺋﺐ ﻣﻮﱃ ﻫﺸﺎﻡ‬
‫ﺑﻦ ﺯﻫﺮﺓ ﻳﻘﻮﻝ‪ :‬ﲰﻌﺖ ﺃﺑﺎ ﻫﺮﻳﺮﺓ ﻳﻘﻮﻝ‪ :‬ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﻟ ﻠﹼﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪" :‬ﻣﻦ‬
‫ﺻﻠﻰ ﺻﻼﺓﹰ ﱂ ﻳﻘﺮﺃ ﻓﻴﻬﺎ ﺑﺄﻡ‪ ‬ﺍﻟﻘﺮﺁﻥ ﻓﻬﻲ ﺧﺪﺍﺝ‪ ‬ﻓﻬﻲ ﺧﺪﺍﺝ‪ ‬ﻓﻬﻲ ﺧﺪﺍﺝ‪ :‬ﻏﲑ ﲤﺎﻡٍ" ﻗﺎﻝ‪:‬‬
‫ﻓﻘﻠﺖ ﻳﺎ ﺃﺑﺎ ﻫﺮﻳﺮﺓ‪ :‬ﺇﱐ ﺃﻛﻮﻥ ﺃﺣﻴﺎﻧﺎﹰ ﻭﺭﺍﺀ ﺍﻹِﻣﺎﻡ‪ ،‬ﻗﺎﻝ‪ :‬ﻓﻐﻤﺰ ﺫﺭﺍﻋﻲ ﻭﻗﺎﻝ‪ :‬ﺍﻗﺮﺃ ‪‬ﺎ‬
‫ﻳﺎﻓﺎﺭﺳﻲ‪ ‬ﰲ ﻧﻔﺴﻚ ﻓﺈِﱐ ﲰﻌﺖ ﺭﺳﻮﻝ ﺍﻟ ﻠﹼﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻳﻘﻮﻝ‪" :‬ﻗﺎﻝ ﺍﻟﻠﹼﻪ‬
‫ﻋﺰﻭﺟﻞ‪ :‬ﻗﺴﻤﺖ ﺍﻟﺼﻼﺓ ﺑﻴﲏ ﻭﺑﲔ ﻋﺒﺪﻱ ﻧﺼﻔﲔ‪ :‬ﻓﻨﺼﻔﻬﺎ ﱄ ﻭﻧﺼﻔﻬﺎ ﻟﻌﺒﺪﻱ‪ ،‬ﻭﻟﻌﺒﺪﻱ ﻣﺎ‬
‫ﺳﺄﻝ" ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﻟ ﻠﹼﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪" :‬ﺍﻗﺮﺀﻭﺍ‪ ،‬ﻳﻘﻮﻝ ﺍﻟﻌﺒﺪ }ﺍﳊﻤﺪ ﻟﻠﹼﻪ ﺭﺏ‪‬‬
‫ﺍﻟﻌﺎﳌﲔ { ﻳﻘﻮﻝ ﺍﻟﻠﹼﻪ ﻋﺰﻭﺟﻞ‪ :‬ﲪﺪﱐ ﻋﺒﺪﻱ‪ ،‬ﻳﻘﻮﻝ }ﺍﻟﺮﲪﻦِ ﺍﻟﺮﺣﻴﻢ{ ﻳﻘﻮﻝ ﺍﻟﻠﹼﻪ‬
‫ﻋﺰﻭﺟﻞ‪ :‬ﺃﺛﲎ ﻋﻠﻲ‪ ‬ﻋﺒﺪﻱ‪ ،‬ﻳﻘﻮﻝ ﺍﻟﻌﺒﺪ }ﻣﺎﻟﻚِ ﻳﻮﻡِ ﺍﻟﺪﻳﻦ{ ﻳﻘﻮﻝ ﺍﻟ ﻠﹼﻪ ﻋﺰﻭﺟﻞ‪ :‬ﳎ‪‬ﺪ‪‬ﱐ‬
‫ﻋﺒﺪﻱ‪ ،‬ﻳﻘﻮﻝ ﺍﻟﻌﺒﺪ }ﺇﻳﺎﻙ ﻧﻌﺒﺪ ﻭﺇﻳﺎﻙ ﻧﺴﺘﻌﲔ{ ﻓﻬﺬﻩ ﺑﻴﲏ ﻭﺑﲔ ﻋﺒﺪﻱ ﻭﻟﻌﺒﺪﻱ ﻣﺎ‬
‫ﺳﺄﻝ‪ ،‬ﻳﻘﻮﻝ ﺍﻟﻌﺒﺪ }ﺍﻫﺪﻧﺎ ﺍﻟﺼﺮﺍﻁ ﺍﳌﺴﺘﻘﻴﻢ ﺻﺮﺍﻁ ﺍﻟﺬﻳﻦ ﺃﻧﻌﻤﺖ ﻋﻠﻴﻬﻢ ﻏﲑ ﺍﳌﻐﻀﻮﺏ‬
‫ﻋﻠﻴﻬﻢ ﻭﻻ ﺍﻟﻀﺎﻟﲔ{ ﻓﻬﺆﻻﺀ ﻟﻌﺒﺪﻱ ﻭﻟﻌﺒﺪﻱ ﻣﺎ ﺳﺄﻝ"‪ ...‬ﺳﻨﻦ ﺍﰊ ﺩﺍﻭﺩ‬

‫ﺍﻟﻔﺎﲢﺔ ﺩﻋﺎﺀ ﻣﺴﺘﺠﺎﺏ‬
‫ﻋﻦ ﺍﺑﻦ ﻋﺒﺎﺱ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻤﺎ ﻗﺎﻝ ‪ ) :‬ﺑﻴﻨﻤﺎ ﺟﱪﻳﻞ ﻗﺎﻋﺪ ﻋﻨﺪ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬
‫ﻭﺳﻠﻢ ﲰﻊ ﻧﻘﻴﻀﺎ ﻣﻦ ﻓﻮﻗﻪ ﻓﺮﻓﻊ ﺭﺃﺳﻪ ﻓﻘﺎﻝ ‪ :‬ﻫﺬﺍ ﺑﺎﺏ ﻣﻦ ﺍﻟﺴﻤﺎﺀ ﻓﺘﺢ ﺍﻟﻴﻮﻡ ‪ ،‬ﱂ ﻳﻔﺘﺢ ﻗﻂ‬
‫ﺇﻻ ﺍﻟﻴﻮﻡ ‪ ،‬ﻓﱰﻝ ﻣﻨﻪ ﻣﻠﻚ ﻓﻘﺎﻝ ‪ :‬ﻫﺬﺍ ﻣﻠﻚ ﻧﺰﻝ ﺇﱃ ﺍﻷﺭﺽ ‪ ،‬ﱂ ﻳﱰﻝ ﻗﻂ ﺇﻻ ﺍﻟﻴﻮﻡ ‪،‬‬
‫ﻓﺴﻠﻢ ﻭﻗﺎﻝ ‪ :‬ﺃﺑﺸﺮ ﺑﻨﻮﺭﻳﻦ ﺃﻭﺗﻴﺘﻬﻤﺎ ‪ ،‬ﱂ ﻳﺆ‪‬ﻤﺎ ﻧﱯ ﻗﺒﻠﻚ ؛ ﻓﺎﲢﺔ ﺍﻟﻜﺘﺎﺏ ‪ ،‬ﻭﺧﻮﺍﺗﻴﻢ‬
‫ﺳﻮﺭﺓ }ﺍﻟﺒﻘﺮﺓ{ ‪ ،‬ﻟﻦ ﺗﻘﺮﺃ ﲝﺮﻑ ﻣﻨﻬﻤﺎ ﺇﻻ ﺃﻋﻄﻴﺘﻪ ( ﺭﻭﺍﻩ ﻣﺴﻠﻢ ﻭﺻﺤﺤﻪ ﺍﻷﻟﺒﺎﱐ ﰲ‬
‫ﺻﺤﻴﺢ ﺍﻟﺘﺮﻏﻴﺐ ﻭ ﺍﻟﺘﺮﻫﻴﺐ‬
‫ﱂ ﻳﱰﻝ ﺍﷲ ﻣﺜﻠﻬﺎ ﰲ ﻛﺘﺒﻪ‬
‫ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ ) :‬ﻣﺎ ﺃﻧﺰﻟﺖ ﰲ ﺍﻟﺘﻮﺭﺍﺓ‪ ،‬ﻭﻻ ﰲ ﺍﻹﳒﻴﻞ‪ ،‬ﻭﻻ ﰲ‬
‫ﺍﻟﺰﺑﻮﺭ‪ ،‬ﻭﻻ ﰲ ﺍﻟﻔﺮﻗﺎﻥ ﻣﺜﻠﻬﺎ‪ .‬ﻭﺇ‪‬ﺎ ﺳﺒﻊ ﻣﻦ ﺍﳌﺜﺎﱐ‪ ،‬ﻭﺍﻟﻘﺮﺁﻥ ﺍﻟﻌﻈﻴﻢ ﺍﻟﺬﻱ ﺃﻋﻄﻴﺘﻪ (‬
‫ﻣﺘﻔﻖ ﻋﻠﻴﻪ‬
‫ﻫﻲ ﺍﻋﻈﻢ ﺳﻮﺭﺓ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ‬
‫ﻋﻦ ﺃﰊ ﺳﻌﻴﺪ ﺑﻦ ﺍﳌﻌﻠﻰ ﻗﺎﻝ ‪ ] :‬ﻛﻨﺖ ﺃﺻﻠﻲ ﰲ ﺍﳌﺴﺠﺪ ﻓﺪﻋﺎﱐ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬
‫ﻭﺳﻠﻢ ﻓﻠﻢ ﺃﺟﺒﻪ ‪ ،‬ﻓﻘﻠﺖ ‪ :‬ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ﺇﱐ ﻛﻨﺖ ﺃﺻﻠﻲ ‪ ،‬ﻓﻘﺎﻝ ‪ )) :‬ﺃﱂ ﻳﻘﻞ ﺍﷲ }‬
‫ﺍﺳﺘﺠﻴﺒﻮﺍ ﷲ ﻭﻟﻠﺮﺳﻮﻝ ﺇﺫﺍ ﺩﻋﺎﻛﻢ { ) ﺍﻷﻧﻔﺎﻝ‪ ، ( ٢٤‬ﰒ ﻗﺎﻝ ‪ :‬ﺇﱐ ﻷﻋﻠﻤﻨﻚ ﺳﻮﺭﺓ ﻫﻲ‬
‫ﺃﻋﻈﻢ ﺍﻟﺴﻮﺭ ﰲ ﺍﻟﻘﺮﺁﻥ ﻗﺒﻞ ﺃﻥ ﲣﺮﺝ ﻣﻦ ﺍﳌﺴﺠﺪ (( ﰒ ﺃﺧﺬ ﺑﻴﺪﻱ ‪ ،‬ﻓﻠﻤﺎ ﺃﺭﺍﺩ ﺃﻥ ﳜﺮﺝ‬
‫ﻗﻠﺖ ﻟﻪ ‪ :‬ﺃﱂ ﺗﻘﻞ ﻷﻋﻠﻤﻨﻚ ﺳﻮﺭﺓ ﻫﻲ ﺃﻋﻈﻢ ﺳﻮﺭﺓ ﰲ ﺍﻟﻘﺮﺁﻥ ؟ ﻗﺎﻝ ‪" :‬ﺍﳊﻤﺪ ﷲ ﺭﺏ‬
‫ﺍﻟﻌﺎﳌﲔ ﻫﻲ ﺍﻟﺴﺒﻊ ﺍﳌﺜﺎﱐ ﻭﺍﻟﻘﺮﺁﻥ ﺍﻟﻌﻈﻴﻢ ﺍﻟﺬﻱ ﺃﻭﺗﻴﺘﻪ [ ‪ ..‬ﺃﺧﺮﺟﻪ ﺍﻟﺒﺨﺎﺭﻱ‬
‫ﻫﻲ ﺭﻗﻴﺔ ﻛﺎﻣﻠﺔ ﳌﻦ ﺁﻣﻦ‬
‫ﻋﻦ ﺃﰊ ﺳﻌﻴﺪ ﺍﳋﺪﺭﻱ ﻗﺎﻝ ‪ ) :‬ﻛﻨﺎ ﰲ ﻣﺴﲑ ﻟﻨﺎ ﻓﱰﻟﻨﺎ ﻓﺠﺎﺀﺕ ﺟﺎﺭﻳﺔ ﻓﻘﺎﻟﺖ ﺇﻥ ﺳﻴﺪ‬
‫ﺍﳊﻲ ﺳﻠﻴﻢ ﻭﺇﻥ ﻧﻔﺮﻧﺎ ﻏﻴﺐ ﻓﻬﻞ ﻣﻨﻜﻢ ﺭﺍﻕ ﻓﻘﺎﻡ ﻣﻌﻬﺎ ﺭﺟﻞ ﻣﺎ ﻛﻨﺎ ﻧﺄﺑﻨﻪ ﺑﺮﻗﻴﺔ ﻓﺮﻗﺎﻩ‬
‫ﻓﱪﺃ ﻓﺄﻣﺮ ﻟﻪ ﺑﺜﻼﺛﲔ ﺷﺎﺓ ﻭﺳﻘﺎﻧﺎ ﻟﺒﻨﺎ ﻓﻠﻤﺎ ﺭﺟﻊ ﻗﻠﻨﺎ ﻟﻪ ﺃﻛﻨﺖ ﲢﺴﻦ ﺭﻗﻴﺔ ﺃﻭ ﻛﻨﺖ‬
‫ﺗﺮﻗﻲ ﻗﺎﻝ ﻻ ﻣﺎ ﺭﻗﻴﺖ ﺇﻻ ﺑﺄﻡ ﺍﻟﻜﺘﺎﺏ ﻗﻠﻨﺎ ﻻ ﲢﺪﺛﻮﺍ ﺷﻴﺌﺎ ﺣﱴ ﻧﺄﰐ ﺃﻭ ﻧﺴﺄﻝ ﺍﻟﻨﱯ‬
‫ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻓﻠﻤﺎ ﻗﺪﻣﻨﺎ ﺍﳌﺪﻳﻨﺔ ﺫﻛﺮﻧﺎﻩ ﻟﻠﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻓﻘﺎﻝ ﻭﻣﺎ‬
‫ﻛﺎﻥ ﻳﺪﺭﻳﻪ ﺃ‪‬ﺎ ﺭﻗﻴﺔ ﺍﻗﺴﻤﻮﺍ ﻭﺍﺿﺮﺑﻮﺍ ﱄ ﺑﺴﻬﻢ ‪ ...‬ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ‬

‫ﺭﻗﻴﺔ ﺍﻟﻠﺪﻳﻎ ﺍﻭ ﺍﳌﻘﺮﻭﺹ ﲟﺎ ﻟﻪ ﺳﻢ ﺑﺎﻟﻔﺎﲢﺔ‬

‫ﻋﻦ ﺃﰊ ﺳﻌﻴﺪ ﺍﳋﺪﺭﻱ ﻗﺎﻝ ﺃﻧﻄﻠﻖ ﻧﻔﺮ ﻣﻦ ﺃﺻﺤﺎﺏ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﰲ ﺳﻔﺮﺓ‬
‫ﺳﺎﻓﺮﻭﻫﺎ ﺣﱴ ﻧﺰﻟﻮﺍ ﻋﻠﻰ ﺣﻲ ﻣﻦ ﺃﺣﻴﺎﺀ ﺍﻟﻌﺮﺏ ﻓﺎﺳﺘﻀﺎﻓﻮﻫﻢ ﻓﺄﺑﻮﺍ ﺃﻥ ﻳﻀﻴﻔﻮﻫﻢ ﻓﻠﺪﻍ‬
‫ﺳﻴﺪ ﺫﻟﻚ ﺍﳊﻲ ﻓﺴﻌﻮﺍ ﻟﻪ ﺑﻜﻞ ﺷﻲﺀ ﻻ ﻳﻨﻔﻌﻪ ﺷﻲﺀ ﻓﻘﺎﻝ ﺑﻌﻀﻬﻢ ﻟﻮ ﺃﺗﻴﺘﻢ ﻫﺆﻻﺀ ﺍﻟﺮﻫﻂ‬
‫ﺍﻟﺬﻳﻦ ﻧﺰﻟﻮﺍ ﻟﻌﻠﻬﻢ ﺃﻥ ﻳﻜﻮﻥ ﻋﻨﺪ ﺑﻌﻀﻬﻢ ﺷﻲﺀ ﻓﺄﺗﻮﻫﻢ ﻓﻘﺎﻟﻮﺍ ﻳﺎ ﺃﻳﻬﺎ ﺍﻟﺮﻫﻂ ﺇﻥ ﺳﻴﺪﻧﺎ‬
‫ﻟﺪﻍ ﻭﺳﻌﻴﻨﺎ ﻟﻪ ﺑﻜﻞ ﺷﻲﺀ ﻻ ﻳﻨﻔﻌﻪ ﺷﻲﺀ ﻓﻬﻞ ﻋﻨﺪ ﺃﺣﺪ ﻣﻨﻜﻢ ﻣﻦ ﺷﻲﺀ ﻓﻘﺎﻝ ﺑﻌﻀﻬﻢ ﻧﻌﻢ‬
‫ﻭﺍﷲ ﺇﱐ ﻷﺭﻗﻲ ﻭﻟﻜﻦ ﺍﺳﺘﻀﻔﻨﺎﻛﻢ ﻓﻠﻢ ﺗﻀﻴﻔﻮﻧﺎ ﻓﻤﺎ ﺃﻧﺎ ﺑﺮﺍﻕ ﺣﱴ ﲡﻌﻠﻮﺍ ﻟﻨﺎ ﺟﻌﻼ‬
‫ﻓﺼﺎﳊﻮﻫﻢ ﻋﻠﻰ ﻗﻄﻴﻊ ﻣﻦ ﺍﻟﻐﻨﻢ ﻓﺎﻧﻄﻠﻖ ﻳﺘﻔﻞ ﻋﻠﻴﻪ ﻭﻳﻘﺮﺃ ﺍﳊﻤﺪ ﺍﷲ ﺭﺏ ﺍﻟﻌﺎﳌﲔ ﻓﻜﺄﳕﺎ‬
‫ﻧﺸﻂ ﻣﻦ ﻋﻘﺎﻝ ﻓﺎﻧﻄﻠﻖ ﳝﺸﻰ ﻭﻣﺎ ﺑﻪ ﻗﻠﺒﺔ ﻗﺎﻝ ﻓﺎﻭﻓﻮﻫﻢ ﺟﻌﻠﻬﻢ ﺍﻟﺬﻱ ﺻﺎﳊﻮﻫﻢ ﻋﻠﻴﻪ ﻓﻘﺎﻝ‬
‫ﺑﻌﻀﻬﻢ ﺍﻗﺘﺴﻤﻮﺍ ﻓﻘﺎﻝ ﺍﻟﺬﻱ ﺭﻗﻰ ﻻ ﺗﻔﻌﻠﻮﺍ ﺣﱴ ﻧﺄﰐ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪..‬‬
‫ﺍﻟﺼﺤﻴﺤﲔ ﲞﺎﺭﻱ ﻭﻣﺴﻠﻢ‬
‫ﺭﻗﻴﺔ ﻟﻠﺠﻨﻮﻥ‬
‫ﻋﻦ ﺧﺎﺭﺟﺔ ﺑﻦ ﺍﻟﺼﻠﺖ ﻋﻦ ﻋﻤﻪ ﻗﺎﻝ‪ :‬ﺃﻗﺒﻠﻨﺎ ﻣﻦ ﻋﻨﺪ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻓﺄﺗﻴﻨﺎ‬
‫ﻋﻠﻰ ﺣﻲ ﻣﻦ ﺣﻲ ﺍﻟﻌﺮﺏ ﻓﻘﺎﻟﻮﺍ‪:‬‬
‫ﺃﻧﺒﺌﻨﺎ ﺃﻧﻜﻢ ﺟﺌﺘﻢ ﻣﻦ ﻋﻨﺪ ﻫﺬﺍ ﺍﻟﺮﺟﻞ ﺍﳊﱪ )ﻳﻌﻨﻮﻥ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ( ﲞﲑ‪،‬‬
‫ﻓﻬﻞ ﻋﻨﺪﻛﻢ ﺩﻭﺍﺀ ﺃﻭ ﺭﻗﻴﺔ ﻓﺈﻥ ﻋﻨﺪﻧﺎ ﻣﻌﺘﻮﻫﺎ ﰲ ﺍﻟﻘﻴﻮﺩ‪ ،‬ﻗﺎﻝ‪ :‬ﻓﻘﻠﻨﺎ ﻧﻌﻢ ﻓﻘﺎﻝ‪ :‬ﻓﺠﺎﺀﻭﺍ‬
‫ﺑﺎﳌﻌﺘﻮﻩ ﰲ ﺍﻟﻘﻴﻮﺩ‪ ،‬ﻗﺎﻝ‪ :‬ﻓﻘﺮﺃﺕ ﺑﻔﺎﲢﺔ ﺍﻟﻜﺘﺎﺏ ﺛﻼﺛﺔ ﺃﻳﺎﻡ ﻏﺪﻭﺓ ﻭﻋﺸﻴﺔ ﺃﲨﻊ ﺑﺰﺍﻗﻲ ﰒ‬
‫ﺃﺗﻔﻞ ﻗﺎﻝ‪ :‬ﻓﻜﺄﳕﺎ ﻧﺸﻂ ﻣﻦ ﻋﻘﺎﻝ‪ ،‬ﻗﺎﻝ‪ :‬ﻓﺎﻋﻄﻮﱐ ﺟﻌﻼ ﻓﻘﻠﺖ‪ :‬ﻻ ﺣﱴ ﺃﺳﺄﻝ ﺍﻟﻨﱯ ﺻﻠﻰ‬
‫ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻓﺴﺄﻟﺘﻪ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﻛﻞ‪ ،‬ﻟﻌﻤﺮﻱ ﻣﻦ ﺃﻛﻞ ﺑﺮﻗﻴﺔ ﺑﺎﻃﻞ ﻟﻘﺪ ﺃﻛﻠﺖ ﺑﺮﻗﻴﺔ ﺣﻖ‬
‫‪ ..‬ﺭﻭﺍﻩ ﺃﲪﺪ ﻭﻏﲑﻩ‪.‬‬
‫ﺷﻔﺎﺀ ﻣﻦ ﻛﻞ ﺩﺍﺀ‬
‫ﻋﻦ ﻋﺒﺪﺍﳌﻠﻚ ﺍﺑﻦ ﻋﻤﲑ ﻗﺎﻝ ‪ :‬ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ )) ﰲ ﻓﺎﲢﺔ ﺍﻟﻜﺘﺎﺏ‬
‫ﺷﻔﺎﺀ ﻣﻦ ﻛﻞ ﺩﺍﺀ (( ‪ ..‬ﺃﺧﺮﺟﻪ ﺍﻟﺪﺍﺭﻣﻲ ﰲ ﺍﻟﺴﻨﻦ ﻭﻗﺎﻝ ﺍﻟﺴﻴﻮﻃﻲ ﺳﻨﺪﻩ ﺭﺟﺎﻝ ﺛﻘﺎﺕ‬
‫ﺩﻭﺍﺀ ﺍﺑﻦ ﺍﻟﻘﻴﻢ‬
‫ﻗﺎﻝ ﺍﺑﻦ ﺍﻟﻘﻴﻢ‪ ) :‬ﻭﻣﻜﺜﺖ ﲟﻜﺔ ﻣﺪﺓ ﻳﻌﺘﺮﻳﲏ ﺃﺩﻭﺍﺀ ﻭﻻ ﺃﺟﺪ ﻃﺒﻴﺒﺎﹰ ﻭﻻ ﺩﻭﺍﺀ ‪ ،‬ﻓﻜﻨﺖ ﺃﻋﺎﰿ‬
‫ﻧﻔﺴﻲ ﺑﺎﻟﻔﺎﲢﺔ ‪ ،‬ﻓﺄﺭﻯ ﳍﺎ ﺗﺄﺛﲑﺍﹰ ﻋﺠﻴﺒﺎﹰ ‪ ،‬ﻓﻜﻨﺖ ﺃﺻﻒ ﺫﻟﻚ ﳌﻦ ﻳﺸﺘﻜﻲ ﺃﳌﺎﹰ ‪ ،‬ﻓﻜﺎﻥ ﻛﺜﲑ‬
‫ﻣﻨﻬﻢ ﻳﱪﺃ ﺳﺮﻳﻌ ﺎﹰ ( ﻭﻟﻘﺪ ﰎ ﺍﻟﻌﻼﺝ ‪‬ﺎ ﰲ ﻛﺜﲑ ﻣﻦ ﺍﻷﻣﺮﺍﺽ ﺍﻟﻌﻀﻮﻳﺔ ﻭﺍﻟﻨﻔﺴﻴﺔ ﻓﺸﻔﻴﺖ‬

‫ﲤﺎﻣﺎﹰ ﺑﺈﺫﻥ ﺍﷲ ‪ .‬ﻭﻳﻜﻔﻲ ﺃﻥ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﲰﺎﻫﺎ ﺭﻗﻴﺔ ﻭﱂ ﳛﺪﺩ ﻣﺮﺿﺎﹰ ﻣﻌﻴﻨﺎﹰ ‪..‬‬
‫ﺍﳉﻮﺍﺏ ﺍﻟﻜﺎﰲ ﻻﺑﻦ ﺍﻟﻘﻴﻢ‬
‫ﻗﺎﻝ ﺍﺑﻦ ﺍﻟﻘﻴﻢ ﺭﲪﻪ ﺍﷲ ﻋﻦ ﺳﻮﺭﺓ ﺍﻟﻔﺎﲢﺔ‬
‫ﻭﻣ‪‬ﻦ ﺳﺎﻋﺪﻩ ﺍﻟﺘﻮﻓﻴﻖ ‪ ،‬ﻭﺃﹸﻋﲔ ﺑﻨﻮﺭ ﺍﻟﺒﺼﲑﺓ ﺣﱴ ﻭﻗﻒ ﻋﻠﻰ ﺃﺳﺮﺍﺭ ﻫﺬﻩ ﺍﻟﺴﻮﺭﺓ ﻭﻣﺎ‬
‫ﺍﺷﺘﻤﻠﺖ ﻋﻠﻴﻪ ﻣﻦ ﺍﻟﺘﻮﺣﻴﺪ ﻭﻣﻌﺮﻓﺔ ﺍﻟﺬﺍﺕ ﻭﺍﻷﲰﺎﺀ ﻭﺍﻟﺼﻔﺎﺕ ﻭﺍﻷﻓﻌﺎﻝ ﻭﺇﺛﺒﺎﺕ ﺍﻟﺸﺮﻉ‬
‫ﻭﺍﻟﻘﺪﺭ ﻭﺍﳌﻌﺎﺩ ﻭﲡﺮﻳﺪ ﺗﻮﺣﻴﺪ ﺍﻟﺮﺑﻮﺑﻴﺔ ﻭﺍﻹﳍﻴﺔ ﻭﻛﻤﺎﻝ ﺍﻟﺘﻮﻛﻞ ﻭﺍﻟﺘﻔﻮﻳﺾ ﺇﱃ ﻣﻦ ﻟﻪ‬
‫ﺍﻷﻣﺮ ﻛﻠﻪ ﻭﻟﻪ ﺍﳊﻤﺪ ﻛﻠﻪ ﻭﺑﻴﺪﻩ ﺍﳋﲑ ﻛﻠﻪ ﻭﺇﻟﻴﻪ ﻳﺮﺟﻊ ﺍﻷﻣﺮ ﻛﻠﻪ ﻭﺍﻻﻓﺘﻘﺎﺭ ﺇﻟﻴﻪ ﰲ‬
‫ﻃﻠﺐ ﺍﳍﺪﺍﻳﺔ ﺍﻟﱵ ﻫﻲ ﺃﺻﻞ ﺳﻌﺎﺩﺓ ﺍﻟﺪﺍﺭﻳﻦ ﻭﻋﻠﻢ ﺍﺭﺗﺒﺎﻁ ﻣﻌﺎﻧﻴﻬﺎ ﲜﻠﺐ ﻣﺼﺎﳊﻬﺎ ﻭﺩﻓﻊ‬
‫ﻣﻔﺎﺳﺪﳘﺎ ﻭﺃﻥ ﺍﻟﻌﺎﻗﺒﺔ ﺍﳌﻄﻠﻘﺔ ﺍﻟﺘﺎﻣﺔ ﻭﺍﻟﻨﻌﻤﺔ ﺍﻟﻜﺎﻣﻠﺔ ﻣﻨﻮﻃﺔ ‪‬ﺎ ﻣﻮﻗﻮﻓﺔ ﻋﻠﻰ ﺍﻟﺘﺤﻘﻴﻖ ‪‬ﺎ‬
‫‪ :‬ﺃﻏﻨﺘﻪ ﻋﻦ ﻛﺜﲑ ﻣﻦ ﺍﻷﺩﻭﻳﺔ ﻭﺍﻟﺮﻗﻰ ‪ ،‬ﻭﺍﺳﺘﻔﺘﺢ ‪‬ﺎ ﻣﻦ ﺍﳋﲑ ﺃﺑﻮﺍﺑﻪ ﻭﺩﻓﻊ ‪‬ﺎ ﻣﻦ ﺍﻟﺸﺮ‬
‫ﺃﺳﺒﺎﺑﻪ ‪ ...‬ﺯﺍﺩ ﺍﳌﻌﺎﺩ‬
‫ﺍﻟﺒﻘﺮﺓ‬
‫ﻋﻦ ﺃﰊ ﺃﻣﺎﻣﺔ ﻳﺮﻓﻌﻪ ﻗﺎﻝ ‪ ) :‬ﺍﺳﻢ ﺍﷲ ﺍﻷﻋﻈﻢ ﺍﻟﺬﻱ ﺇﺫﺍ ﺩﻋﻲ ﺑﻪ ﺃﺟﺎﺏ ﰲ ﺳﻮﺭ ﺛﻼﺛﺔ ﰲ‬
‫ﺍﻟﺒﻘﺮﺓ ﻭﺁﻝ ﻋﻤﺮﺍﻥ ﻭﻃﻪ ‪ -‬ﻳﻌﲏ ﺍﳊﻲ ﺍﻟﻘﻴﻮﻡ ( ‪) ...‬ﺻﺤﻴﺢ ﺍﳉﺎﻣﻊ(‬
‫ﺍﻟﺸﻴﻄﺎﻥ ﻳﻨﻔﺮ ﻣﻦ ﺍﻟﺒﻴﺖ ﺍﻟﺬﻱ ﺗﻘﺮﺃ ﻓﻴﻪ ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ‬

‫ﻋﻦ ﺃﰊ ﻫﺮﻳﺮﺓ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﺃﻥ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻗﺎﻝ ‪ ) :‬ﻻ ﲡﻌﻠﻮﺍ‬
‫ﺑﻴﻮﺗﻜﻢ ﻣﻘﺎﺑﺮ ﺇﻥ ﺍﻟﺸﻴﻄﺎﻥ ﻳﻨﻔﺮ ﻣﻦ ﺍﻟﺒﻴﺖ ﺍﻟﺬﻱ ﺗﻘﺮﺃ ﻓﻴﻪ ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ ( ﺭﻭﺍﻩ ﻣﺴﻠﻢ‬
‫ﻭﺍﻟﺘﺮﻣﺬﻱ ﻭﺍﻟﻨﺴﺎﺋﻲ ﺍﺫﺍ ﱂ ﺗﺴﺘﻄﻊ ﻗﺮﺍﺋﺔ ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ ﻛﺎﻣﻠﺔ ﰲ ﺟﻠﺴﺔ ﻭﺍﺣﺪﺓ ﻓﻼ ﺑﺄﺱ‬
‫ﺍﻥ ﺗﻘﺮﺃﻫﺎ ﰲ ﺍﻛﺜﺮ ﻣﻦ ﺟﻠﺴﺔ ﻭﺍﻳﻀﺎ ﻛﻤﺎ ﺳﻨﻮﺭﺩ ﻗﺮﺍﺋﺔ ﺁﺧﺮ ﺍﻳﺘﲔ ﻣﻦ ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ ﻛﻞ‬
‫ﻟﻴﻠﺔ ﻟﺜﻼﺙ ﺍﻳﺎﻡ ﺗﺄﰐ ﺑﻨﻔﺲ ﺍﳌﻨﻔﻌﺔ ﺣﻴﺚ ﻳﻔﺮ ﺍﻟﺸﻴﻄﺎﻥ ﻣﻦ ﺍﻟﺒﻴﺖ ‪ ...‬ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ‬
‫ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ) ﺍﻗﺮﺅﻭﺍ ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ ﰲ ﺑﻴﻮﺗﻜﻢ ﻓﺈﻥ ﺍﻟﺸﻴﻄﺎﻥ ﻻ ﻳﺪﺧﻞ ﺑﻴﺘﺎﹰ‬
‫ﻳﻘﺮﺃ ﻓﻴﻪ ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ ( ‪ ...‬ﺍﻟﺴﻠﺴﻠﺔ ﺍﻟﺼﺤﻴﺤﺔ‬
‫ﻋﻦ ﺳﻬﻞ ﺑﻦ ﺳﻌﺪ ﺇﻥ ﻟﻜﻞ ﺷﻲﺀ ﺳﻨﺎﻣ‪‬ﺎ ﻭﺳﻨﺎﻡ ﺍﻟﻘﺮﺁﻥ ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ ﻣﻦ ﻗﺮﺃﻫﺎ ﰲ ﺑﻴﺘﻪ‬
‫‪‬ﺎﺭ‪‬ﺍ ﱂ ﻳﺪﺧﻠﻪ ﺍﻟﺸﻴﻄﺎﻥ ﺛﻼﺛﺔ ﺃﻳﺎﻡ ﻭﻣﻦ ﻗﺮﺃﻫﺎ ﰲ ﺑﻴﺘﻪ ﻟﻴﻠﹰﺎ ﱂ ﻳﺪﺧﻠﻪ ﺍﻟﺸﻴﻄﺎﻥ ﺛﻼﺙ‬
‫ﻟﻴﺎﻝ‪ ...‬ﺃﺧﺮﺟﻪ ﺍﺑﻦ ﺣﺒﺎﻥ‬
‫ﺗﺸﻔﻊ ﻟﻨﺎ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ﻭﻻ ﻳﻘﺪﺭ ﻋﻠﻴﻬﺎ ﺍﻟﺴﺤﺮﺓ‬

‫ﻋﻦ ﺃﰊ ﺃﻣﺎﻣﺔ ﺍﻟﺒﺎﻫﻠﻲ ﻗﺎﻝ ‪ :‬ﲰﻌﺖ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻳﻘﻮﻝ ‪ ) :‬ﺍﻗﺮﺀﻭﺍ‬
‫ﺍﻟﻘﺮﺁﻥ ﻓﺈﻧﻪ ﻳﺄﰐ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ﺷﻔﻴﻌﺎﹰ ﻷﺻﺤﺎﺑﻪ ‪ ،‬ﺍﻗﺮﺀﻭﺍ ﺍﻟﺰﻫﺮﺍﻭﻳﻦ ﺍﻟﺒﻘﺮﺓ ﻭﺳﻮﺭﺓ ﺁﻝ‬
‫ﻋﻤﺮﺍﻥ ﻓﺈ‪‬ﻤﺎ ﻳﺄﺗﻴﺎﻥ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ﻛﺄ‪‬ﻤﺎ ﻏﻤﺎﻣﺘﺎﻥ ﺃﻭ ﻛﺄ‪‬ﻤﺎ ﻏﻴﺎﻣﺘﺎﻥ ﺃﻭ ﻛﺄ‪‬ﻤﺎ ﻓﺮﻗﺎﻥ ﻣﻦ ﻃﲑ‬
‫ﺻﻮﺍﻑ ﲢﺎﺟﺎﻥ ﻋﻦ ﺃﺻﺤﺎ‪‬ﻤﺎ ‪ ،‬ﺍﻗﺮﺀﻭﺍ ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ ﻓﺈﻥ ﺃﺧﺬﻫﺎ ﺑﺮﻛﺔ ﻭﺗﺮﻛﻬﺎ ﺣﺴﺮﺓ ﻭﻻ‬
‫ﺗﺴﺘﻄﻴﻌﻬﺎ ﺍﻟﺒﻄﻠﺔ ( ‪ ..‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯﻭﻣﺴﻠﻢ ) ﺍﻟﺒﻄﻠﺔ ﺗﻌﲏ ﺍﻟﺴﺤﺮﺓ ﻭﺍﳌﻌﲎ ﺍ‪‬ﺎ ﻗﻮﻳﺔ‬
‫ﺟﺪﺍ ﻋﻠﻴﻬﻢ ﻭﺑﺎﺫﻥ ﺍﷲ ﺗﺒﻄﻞ ﻣﺎ ﻋﻤﻠﻮﺍ‪ ،‬ﻓﻤﻦ ﺍﺳﺘﻄﺎﻉ ﺍﻥ ﻳﺼﻠﻲ ﺭﻛﻌﺘﲔ ﻳﻘﺮﺃ ﻓﻴﻬﻤﺎ ﺳﻮﺭﺓ‬
‫ﺍﻟﺒﻘﺮﺓ ﻓﻠﻴﻔﻌﻞ ﻭﺍﻥ ﱂ ﻳﺴﺘﻄﻊ ﻳﻘﺮﺃﻫﺎ ﺩﻭﻥ ﺻﻼﺓ ﰲ ﺟﻠﺴﺔ ﺍﻭ ﺍﻛﺜﺮ ﺍﻥ ﺷﺎﺀ ﺍﷲ ( ‪.‬‬
‫ﺁﻳﺔ ﺍﻟﻜﺮﺳﻲ‬
‫ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ‪ :‬ﺍﻟﻠﹼﻪ‪ ‬ﻻﹶ ﺇِﻟﹶـﻪ‪ ‬ﺇِ ﻻﱠ ﻫ‪ ‬ﻮ‪ ‬ﺍﻟﹾﺤ‪‬ﻲ‪ ‬ﺍﻟﹾﻘﹶﻴ‪‬ﻮﻡ‪ ‬ﻻﹶ ﺗ‪‬ﺄﹾﺧ‪‬ﺬﹸﻩ‪ ‬ﺳِﻨ‪‬ﺔﹲ ﻭ‪‬ﻻﹶ ﻧ‪‬ﻮ‪‬ﻡ‪ ‬ﻟﱠﻪ‪ ‬ﻣ‪‬ﺎ‬
‫ﻓِﻲ ﺍﻟﺴ‪‬ﻤ‪‬ﺎﻭ‪‬ﺍﺕِ ﻭ‪‬ﻣ‪‬ﺎ ﻓِﻲ ﺍﻷَﺭ‪‬ﺽِ ﻣ‪‬ﻦ ﺫﹶﺍ ﺍﻟﱠﺬِﻱ ﻳ‪‬ﺸ‪‬ﻔﹶﻊ‪ ‬ﻋِﻨ‪ ‬ﺪ‪‬ﻩ‪ ‬ﺇِﻻﱠ ﺑِﺈِﺫﹾﻧِﻪِ ﻳ‪‬ﻌ‪‬ﻠﹶﻢ‪ ‬ﻣ‪‬ﺎ ﺑ‪‬ﻴ‪‬ﻦ‪ ‬ﺃﹶﻳ‪‬ﺪِﻳﻬِﻢ‪ ‬ﻭ‪‬ﻣ‪‬ﺎ‬
‫ﺧ‪ ‬ﻠﹾﻔﹶﻬ‪‬ﻢ‪ ‬ﻭ‪‬ﻻﹶ ﻳ‪‬ﺤِﻴﻄﹸﻮﻥﹶ ﺑِﺸ‪‬ﻲ‪‬ﺀٍ ﻣ‪‬ﻦ‪ ‬ﻋِﻠﹾﻤِﻪِ ﺇِﻻﱠ ﺑِﻤ‪‬ﺎ ﺷ‪‬ﺎﺀ ﻭ‪‬ﺳِﻊ‪ ‬ﻛﹸﺮ‪‬ﺳِﻴ‪‬ﻪ‪ ‬ﺍﻟﺴ‪‬ﻤ‪‬ﺎﻭ‪‬ﺍﺕِ ﻭ‪‬ﺍﻷَﺭ‪‬ﺽ‪ ‬ﻭ‪‬ﻻﹶ‬
‫ﻳ‪‬ﺆ‪‬ﻭﺩ‪‬ﻩ‪ ‬ﺣِﻔﹾﻈﹸﻬ‪‬ﻤ‪‬ﺎ ﻭ‪‬ﻫ‪‬ﻮ‪ ‬ﺍﻟﹾﻌ‪‬ﻠِﻲ‪ ‬ﺍﻟﹾﻌ‪‬ﻈِﻴﻢ‪٢٥٥ ‬‬
‫ﻗﺮﺍﺋﺘﻬﺎ ﺑﻌﺪ ﻛﻞ ﺻﻼﺓ ﻓﺮﺽ ‪ ،‬ﺗﻀﻤﻦ ﺩﺧﻮﻝ ﺍﳉﻨﺔ‬
‫ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ ) :‬ﻣﻦ ﻗﺮﺃ ﺁﻳﺔ ﺍﻟﻜﺮﺳﻲ ﺩﺑﺮ ﻛﻞ ﺻﻼﺓ ﻣﻜﺘﻮﺑﺔ ‪ ،‬ﱂ‬
‫ﳝﻨﻌﻪ ﻣﻦ ﺩﺧﻮﻝ ﺍﳉﻨﺔ ﺇﻻ ﺃﻥ ﳝﻮﺕ ( ﺭﻭﺍﻩ ﺍﻟﻨﺴﺎﺋﻲ ﻭﺻﺤﺤﻪ ﺍﻷﻟﺒﺎﱐ ﰲ ﺻﺤﻴﺢ ﺍﳉﺎﻣﻊ‬
‫ﺍﻟﺼﻐﲑ ) ﺍﳌﻌﲎ ‪ -‬ﻣﻦ ﻳﻘﺮﺃ ﺁﻳﺔ ﺍﻟﻜﺮﺳﻲ ﻣﺮﺓ ﺑﻌﺪ ﻛﻞ ﺻﻼﺓ ﻓﺮﺽ ‪ -‬ﻳﺪﺧﻞ ﺍﳉﻨﺔ ‪ -‬ﻭﻻ‬
‫ﳝﻨﻌﻪ ﻭﻫﻮ ﻋﺎﻳﺶ ﻣﻦ ﺩﺧﻮﻝ ﺍﳉﻨﺔ ﺍﻻ ﺍﻧﻪ ﻣﺎ ﺯﺍﻝ ﻋﻠﻰ ﻗﻴﺪ ﺍﳊﻴﺎﺓ ‪ ،‬ﻓﻌﻨﺪﻣﺎ ﳝﻮﺕ ﻳﺪﺧﻞ‬
‫ﺍﳉﻨﺔ ( ‪.‬‬
‫ﻣﻦ ﻗﺮﺃﻫﺎ ﻋﻨﺪ ﺍﻟﻨﻮﻡ ﺍﺭﺳﻞ ﺍﷲ ﻟﻪ ﻣﻠﻜﺎ ﻭ ﻛﺎﻥ ﻟﻪ ﺣﺎﻓﻈﺎ ﻭﺣﺎﻣﻴﺎ ﻣﻦ ﺍﻟﺸﻴﻄﺎﻥ ﺣﱴ‬
‫ﻳﺼﺒﺢ ﻋﻦ ﺃﰊ ﻫﺮﻳﺮﺓ ﻗﺎﻝ ‪ :‬ﻭﻛﻠﲏ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﲝﻔﻆ ﺯﻛﺎﺓ ﺭﻣﻀﺎﻥ ‪،‬‬
‫ﻭﺫﻛﺮ ﻗﺼﺔ ﻭﻓﻴﻬﺎ ‪ :‬ﻓﻘﻠﺖ ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ‪ ،‬ﺯﻋﻢ ﺃﻧﻪ ﻳﻌﻠﻤﲏ ﻛﻠﻤﺎﺕ ﻳﻨﻔﻌﲏ ﺍﷲ ‪‬ﺎ ﻓﺨﻠﻴﺖ‬
‫ﺳﺒﻴﻠﻪ ‪ ،‬ﻗﺎﻝ ‪ )) :‬ﻣﺎ ﻫﻲ (( ؟ ﻗﻠﺖ ﻗﺎﻝ ﱄ ‪ :‬ﺇﺫﺍ ﺁﻭﻳﺖ ﺇﱃ ﻓﺮﺍﺷﻚ ﻓﺎﻗﺮﺃ ﺁﻳﺔ ﺍﻟﻜﺮﺳﻲ ﻣﻦ‬
‫ﺃﻭﳍﺎ ﺣﱴ ﲣﺘﻢ } ﺍﷲ ﻻ ﺇﻟﻪ ﺇﻻ ﻫﻮ ﺍﳊﻲ ﺍﻟﻘﻴﻮﻡ { ‪ .‬ﻭﻗﺎﻝ ﱄ ‪ :‬ﻟﻦ ﻳﺰﺍﻝ ﻋﻠﻴﻚ ﻣﻦ ﺍﷲ‬
‫ﺣﺎﻓﻆ ﻭﻻ ﻳﻘﺮﺑﻚ ﺷﻴﻄﺎﻥ ﺣﱴ ﺗﺼﺒﺢ ‪ ،‬ﻭﻛﺎﻧﻮﺍ ﺃﺣﺮﺹ ﺷﻲﺀ ﻋﻠﻰ ﺍﳋﲑ ‪ .‬ﻓﻘﺎﻝ ﺍﻟﻨﱯ‬
‫ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ )) :‬ﺃﻣﺎ ﺇﻧﻪ ﻗﺪ ﺻﺪﻗﻚ ﻭﻫﻮ ﻛﺬﻭﺏ ﺗﻌﻠﻢ ﻣﻦ ﲣﺎﻃﺐ ﻣﻨﺬ ﺛﻼﺙ ﻟﻴﺎﻝ‬
‫ﻳﺎ ﺃﺑﺎ ﻫﺮﻳﺮﺓ (( ؟ ﻗﺎﻝ ‪ :‬ﻻ ‪ ،‬ﻗﺎﻝ ‪ :‬ﺫﺍﻙ ﺷﻴﻄﺎﻥ ﺃﺧﺮﺟﻪ ﺍﻟﺒﺨﺎﺭﻱ‬

‫ﻭﻗﺎﻝ ﺍﻳﻀﺎ ﻋﻦ ﺃﰊ ﻫﺮﻳﺮﺓ ﻗﺎﻝ ‪ :‬ﻭﻛﻠﲏ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﲝﻔﻆ ﺯﻛﺎﺓ‬
‫ﺭﻣﻀﺎﻥ ﻓﺄﺗﺎﱐ ﺁﺕ ‪ ،‬ﻓﺠﻌﻞ ﳛﺜﻮ ﻣﻦ ﺍﻟﻄﻌﺎﻡ ‪ ،‬ﻓﺄﺧﺬﺗﻪ ﻓﻘﻠﺖ ﻷﺭﻓﻌﻨﻚ ﺇﱃ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ‬
‫ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ ،‬ﻓﻘﺎﻝ ‪ :‬ﺃﻋﻠﻤﻚ ﻛﻠﻤﺎﺕ ﻳﻨﻔﻌﻚ ﺍﷲ ‪‬ﻦ ﻗﻠﺖ ‪ :‬ﻣﺎ ﻫﻲ ؟ ﻗﺎﻝ ‪ :‬ﺇﺫﺍ ﺃﻭﻳﺖ ﺇﱃ‬
‫ﻓﺮﺍﺷﻚ ﻓﺎﻗﺮﺃ ﻫﺬﻩ ﺍﻵﻳﺔ ‪ } :‬ﺍﷲ ﻻ ﺇﻟﻪ ﺇﻻ ﻫﻮ ﺍﳊﻲ ﺍﻟﻘﻴﻮﻡ { ‪ . . .‬ﺣﱴ ﺧﺘﻢ ﺍﻵﻳﺔ ﻓﺈﻧﻪ‬
‫ﻟﻦ ﻳﺰﺍﻝ ﻋﻠﻴﻚ ﺣﺎﻓﻆ ﻣﻦ ﺍﷲ ﺗﻌﺎﱃ ﻭﻻ ﻳﻘﺮﺑﻚ ﺷﻴﻄﺎﻥ ﺣﱴ ﺗﺼﺒﺢ ‪ ،‬ﻓﻘﺎﻝ ﺍﻟﻨﱯ ﺻﻠﻰ‬
‫ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ :‬ﻣﺎ ﻓﻌﻞ ﺃﺳﲑﻙ ﺍﻟﻠﻴﻠﺔ ؟ ﻗﻠﺖ ‪ :‬ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ﻋﻠﱠﻤ‪‬ﲏ ﺷﻴﺌﺎﹰ ﺯﻋﻢ ﺃﻥ ﺍﷲ‬
‫ﺗﻌﺎﱃ ﻳﻨﻔﻌﲏ ﺑﻪ ‪ ،‬ﻗﺎﻝ ‪ :‬ﻭﻣﺎ ﻫﻮ؟ ﻗﺎﻝ ‪ :‬ﺃﻣﺮﱐ ﺃﻥ ﺃﻗﺮﺃ ﺁﻳﺔ ﺍﻟﻜﺮﺳﻲ ﺇﺫﺍ ﺃﻭﻳﺖ ﺇﱃ ﻓﺮﺍﺷﻲ ‪،‬‬
‫ﺯﻋﻢ ﺃﻧﻪ ﻻ ﻳﻘﺮﺑﲏ ﺣﱴ ﺃﺻﺒﺢ ‪ ،‬ﻭﻻ ﻳﺰﺍﻝ ﻋﻠﻲ‪ ‬ﻣﻦ ﺍﷲ ﺗﻌﺎﱃ ﺣﺎﻓﻆ ‪ ،‬ﻓﻘﺎﻝ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ‬
‫ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ :‬ﺃﻣﺎ ﺇﻧﻪ ﻗﺪ ﺻﺪﻗﻚ ﻭﻫﻮ ﻛﺬﻭﺏ ‪ ،‬ﺫﺍﻙ ﺍﻟﺸﻴﻄﺎﻥ ‪...‬ﺃﺧﺮﺟﻪ ﺍﻟﺒﺨﺎﺭﻱ‬
‫ﺍﻟﻌﺎﻗﻞ ﻻ ﻳﻨﺎﻡ ﺩﻭﻥ ﻗﺮﺍﺋﺔ ﺁﻳﺔ ﺍﻟﻜﺮﺳﻲ‬
‫ﻋﻦ ﻋﻠﻲ ﻛﺮﻡ ﺍﷲ ﻭﺟﻬﻪ ﻗﺎﻝ ﻣﺎ ﻛﻨﺖ ﺃﺭﻯ ﺃﺣﺪﺍ ﻳﻌﻘﻞ ﺩﺧﻞ ﰲ ﺍﻹﺳﻼﻡ ﻳﻨﺎﻡ ﺣﱴ ﻳﻘﺮﺃ ﺁﻳﺔ‬
‫ﺍﻟﻜﺮﺳﻲ ‪ ..‬ﺍﻟﻜﻠﻢ ﺍﻟﻄﻴﺐ ﻻﺑﻦ ﺗﻴﻤﻴﺔ‬
‫ﺃﻱ ﺁﻳﺔ ﰲ ﻛﺘﺎﺏ ﺍﷲ ﺃﻋﻈﻢ ؟‬
‫ﺣﺪﺛﻨﺎ ﻋﺒﺪ ﺍﻟﺮﺯﺍﻕ ‪ ،‬ﺃﺧﱪﻧﺎ ﺳﻔﻴﺎﻥ ‪ ،‬ﻋﻦ ﺳﻌﻴﺪ ﺍﳉﺮﻳﺮﻱ ‪ ،‬ﻋﻦ ﺃﰊ ﺍﻟﺴﻠﻴﻞ ‪ ،‬ﻋﻦ ﻋﺒﺪ‬
‫ﺍﷲ ﺑﻦ ﺭﺑﺎﺡ ‪ ،‬ﻋﻦ ﺃﰊ ‪ ،‬ﻭﺣﺪﺛﻨﺎ ﻋﺒﺪ ﺍﷲ ‪ ،‬ﺣﺪﺛﲏ ﻋﺒﻴﺪ ﺍﷲ ﺍﻟﻘﻮﺍﺭﻳﺮﻱ ‪ ،‬ﺣﺪﺛﻨﺎ ﺟﻌﻔﺮ‬
‫ﺑﻦ ﺳﻠﻴﻤﺎﻥ ‪ ،‬ﺣﺪﺛﻨﺎ ﺍﳉﺮﻳﺮﻱ ‪ ،‬ﻋﻦ ﺑﻌﺾ ﺃﺻﺤﺎﺑﻪ ‪ ،‬ﻋﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺭﺑﺎﺡ ‪ ،‬ﻋﻦ ﺃﰊ ‪ :‬ﺃﻥ‬
‫ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺳﺄﻟﻪ ‪ " :‬ﺃﻱ ﺁﻳﺔ ﰲ ﻛﺘﺎﺏ ﺍﷲ ﺃﻋﻈﻢ ؟ " ﻗﺎﻝ ‪ :‬ﺍﷲ ﻭﺭﺳﻮﻟﻪ‬
‫ﺃﻋﻠﻢ ‪ ،‬ﻓﺮﺩﺩﻫﺎ ﻣﺮﺍﺭﺍ ‪ ،‬ﰒ ﻗﺎﻝ ﺃﰊ ‪ :‬ﺁﻳﺔ ﺍﻟﻜﺮﺳﻲ ‪ ،‬ﻗﺎﻝ ‪ " :‬ﻟﻴﻬﻨﻚ ﺍﻟﻌﻠﻢ ﺃﺑﺎ ﺍﳌﻨﺬﺭ ‪،‬‬
‫ﻭﺍﻟﺬﻱ ﻧﻔﺴﻲ ﺑﻴﺪﻩ ﺇﻥ ﳍﺎ ﻟﺴﺎﻧﺎ ﻭﺷﻔﺘﲔ ﺗﻘﺪﺱ ﺍﳌﻠﻚ ﻋﻨﺪ ﺳﺎﻕ ﺍﻟﻌﺮﺵ ﻭﻫﺬﺍ ﻟﻔﻆ ﺣﺪﻳﺚ‬
‫ﺃﰊ ﻋﻦ ﻋﺒﺪ ﺍﻟﺮﺯﺍﻕ ‪ ..‬ﻣﺴﻨﺪ ﺍﲪﺪ ﺑﻦ ﺣﻨﺒﻞ‬
‫ﻋﻈﻤﺔ ﺍﻻﻳﺔ ‪ :‬ﺃﺧﱪﻧﺎ ﻣﻮﺳﻰ ﺑﻦ ﺇﲰﺎﻋﻴﻞ ‪ ،‬ﻭﻋﻠﻲ ﺑﻦ ﻋﺜﻤﺎﻥ ‪ ،‬ﺃﺧﱪﻧﺎ ﲪﺎﺩ ‪ ،‬ﻋﻦ ﳏﻤﺪ ﺑﻦ‬
‫ﻧﻮﺡ ‪ ،‬ﻗﺎﻝ ﻋﻠﻲ ‪ :‬ﺯﻋﻢ ﳏﻤﺪ ﺑﻦ ﻧﻮﺡ ‪ ،‬ﻋﻦ ﺍﳊﺴﻦ ‪ :‬ﺃﻥ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻗﺎﻝ ‪:‬‬
‫" ﺃﻋﻄﻴﺖ ﺁﻳﺔ ﺍﻟﻜﺮﺳﻲ " ﻭﻗﺎﻝ ﻋﻠﻲ ‪ :‬ﺃﻋﻄﻲ ﺁﻳﺔ ﺍﻟﻜﺮﺳﻲ ﻣﻦ ﲢﺖ ﺍﻟﻌﺮﺵ ‪ ...‬ﻓﻀﺎﺋﻞ‬
‫ﺍﻟﻘﺮﺁﻥ ﶈﻤﺪ ﺑﻦ ﺍﻟﻀﺮﻳﺲ‬
‫ﻋﻈﻤﺔ ﺍﻻﻳﺔ ‪ :‬ﺣﺪﺛﻨﺎ ﻋﻤﺮ ﺑﻦ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ‪ ،‬ﻋﻦ ﻣﻨﺼﻮﺭ ﺑﻦ ﺍﳌﻌﺘﻤﺮ ‪ ،‬ﻋﻦ ﺍﻟﺸﻌﱯ ‪ ،‬ﻗﺎﻝ ‪:‬‬
‫ﺍﻟﺘﻘﻰ ﻣﺴﺮﻭﻕ ﺑﻦ ﺍﻷﺟﺪﻉ ﻭﺷﺘﲑ ﺑﻦ ﺷﻜﻞ ‪ ،‬ﻓﻘﺎﻝ ﺷﺘﲑ ﳌﺴﺮﻭﻕ ﺇﻣﺎ ﺃﻥ ﺃﺣﺪﺛﻚ ﻋﻦ‬
‫ﻋﺒﺪ ﺍﷲ ﻭﺗﺼﺪﻗﲏ ‪ ،‬ﻭﺇﻣﺎ ﺃﻥ ﲢﺪﺛﲏ ﻭﺃﺻﺪﻗﻚ ‪ .‬ﻓﻘﺎﻝ ﻣﺴﺮﻭﻕ ‪ :‬ﺣﺪﺙ ﺑﻪ ﻭﺃﺻﺪﻗﻚ ‪ .‬ﻓﻘﺎﻝ‬

‫ﺷﺘﲑ ‪ :‬ﲰﻌﺖ ﻋﺒﺪ ﺍﷲ ﻳﻘﻮﻝ " ﻣﺎ ﺧﻠﻖ ﺍﷲ ﻣﻦ ﲰﺎﺀ ﻭﻻ ﺃﺭﺽ ﻭﻻ ﺟﻨﺔ ﻭﻻ ﻧﺎﺭ ﺃﻋﻈﻢ ﻣﻦ‬
‫ﺁﻳﺔ ﰲ ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ ‪ :‬ﺍﷲ ﻻ ﺇﻟﻪ ﺇﻻ ﻫﻮ ﺍﳊﻲ ﺍﻟﻘﻴﻮﻡ ﰒ ﻗﺮﺃﻫﺎ ﺣﱴ ﺃﲤﻬﺎ ‪ .‬ﻓﻘﺎﻝ ﻣﺴﺮﻭﻕ ‪:‬‬
‫ﺻﺪﻗﺖ ‪ ...‬ﻓﻀﺎﺋﻞ ﺍﻟﻘﺮﺁﻥ ﻟﻠﻘﺎﺳﻢ ﺑﻦ ﺳﻼﻡ‬
‫ﺩﻭﺍﺀ ﺍﻟﺮﻭﺡ‬
‫ﺣﺪﺛﲏ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﺳﻌﻴﺪ ﺍﳉﻮﻫﺮﻱ ﺛﻨﺎ ﻋﻠﻲ ﺑﻦ ﻋﺜﻤﺎﻥ ﺍﻟﻼﺣﻘﻲ ﺣﺪﺛﺘﲏ ﻋﺒﻴﺪﺓ ﺑﻨﺖ‬
‫ﺍﻟﻮﻟﻴﺪ ﺑﻦ ﻣﺴﻠﻢ ﺃﰊ ﺑﺸﺮ ﻋﻦ ﺍﻟﻮﻟﻴﺪ ﺃﺑﻴﻬﺎ ﺃﰊ ﺑﺸﺮ ﺃﻥ ﺭﺟﻼ ﺃﺗﻰ ﺷﺠﺮﺓ ﺃﻭ ﳔﻠﺔ ﻓﺴﻤﻊ‬
‫ﻓﻴﻬﺎ ﺣﺮﻛﺔ ﻓﺘﻜﻠﻢ ﻓﻠﻢ ﳚﺐ ﻓﻘﺮﺃ ﺁﻳﺔ ﺍﻟﻜﺮﺳﻲ ﻓﱰﻝ ﺇﻟﻴﻪ ﺷﻴﻄﺎﻥ ﻓﻘﺎﻝ ﻟﻪ ﺇﻥ ﻟﻨﺎ ﻣﺮﻳﻀﺎ‬
‫ﻓﺒﻢ ﻧﺪﺍﻭﻳﺔ ﻗﺎﻝ ﺑﺎﻟﺬﻱ ﺃﻧﺰﻟﺘﲏ ﺑﻪ ﻣﻦ ﺍﻟﺸﺠﺮﺓ ‪ ..‬ﻟﻘﻂ ﺍﳌﺮﺟﺎﻥ ﻟﻠﺴﻴﻮﻃﻲ‬
‫ﺧﻮﺍﺗﻴﻢ ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ‬
‫ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ‪ :‬ﺁﻣ‪‬ﻦ‪ ‬ﺍﻟﺮ‪‬ﺳ‪‬ﻮﻝﹸ ﺑِﻤ‪‬ﺎ ﺃﹸﻧﺰِﻝﹶ ﺇِﻟﹶ ﻴ‪‬ﻪِ ﻣِﻦ ﺭ‪‬ﺑ‪‬ﻪِ ﻭ‪‬ﺍﻟﹾﻤ‪‬ﺆ‪‬ﻣِﻨ‪‬ﻮﻥﹶ ﻛﹸﻞﱞ ﺁﻣ‪‬ﻦ‪‬‬
‫ﺑِﺎﻟ ﻠﹼﻪِ ﻭ‪‬ﻣ‪‬ﻶﺋِﻜﹶﺘِﻪِ ﻭ‪‬ﻛﹸﺘ‪‬ﺒِﻪِ ﻭ‪ ‬ﺭ‪‬ﺳ‪‬ﻠِﻪِ ﻻﹶ ﻧ‪‬ﻔﹶﺮ‪‬ﻕ‪ ‬ﺑ‪‬ﻴ‪‬ﻦ‪ ‬ﺃﹶﺣ‪ ‬ﺪٍ ﻣ‪‬ﻦ ﺭ‪‬ﺳ‪ ‬ﻠِﻪِ ﻭ‪‬ﻗﹶﺎﻟﹸﻮﺍﹾ ﺳ‪‬ﻤِﻌ‪‬ﻨ‪‬ﺎ ﻭ‪‬ﺃﹶﻃﹶﻌ‪‬ﻨ‪‬ﺎ ﻏﹸﻔﹾﺮ‪‬ﺍﻧ‪‬ﻚ‪‬‬
‫ﺭ‪‬ﺑ‪‬ﻨ‪‬ﺎ ﻭ‪‬ﺇِﻟﹶﻴ‪ ‬ﻚ‪ ‬ﺍﻟﹾﻤ‪‬ﺼِﲑ‪ ٢٨٥ ‬ﻻﹶ ﻳ‪‬ﻜﹶﻠﱢﻒ‪ ‬ﺍﻟﻠﹼﻪ‪ ‬ﻧ‪‬ﻔﹾﺴ‪‬ﺎ ﺇِﻻﱠ ﻭ‪‬ﺳ‪‬ﻌ‪‬ﻬ‪‬ﺎ ﻟﹶﻬ‪‬ﺎ ﻣ‪‬ﺎ ﻛﹶﺴ‪‬ﺒ‪‬ﺖ‪ ‬ﻭ‪‬ﻋ‪‬ﻠﹶﻴ‪‬ﻬ‪‬ﺎ ﻣ‪‬ﺎ‬
‫ﺍﻛﹾﺘ‪‬ﺴ‪‬ﺒ‪‬ﺖ‪ ‬ﺭ‪‬ﺑ‪‬ﻨ‪‬ﺎ ﻻﹶ ﺗ‪‬ﺆ‪‬ﺍﺧِﺬﹾﻧ‪‬ﺎ ﺇِﻥ ﻧ‪‬ﺴِﻴﻨ‪‬ﺎ ﺃﹶﻭ‪ ‬ﺃﹶﺧ‪‬ﻄﹶﺄﹾﻧ‪‬ﺎ ﺭ‪‬ﺑ‪‬ﻨ‪‬ﺎ ﻭ‪‬ﻻﹶ ﺗ‪‬ﺤ‪‬ﻤِﻞﹾ ﻋ‪‬ﻠﹶﻴ‪‬ﻨ‪‬ﺎ ﺇِﺻ‪‬ﺮ‪‬ﺍ ﻛﹶﻤ‪‬ﺎ ﺣ‪‬ﻤ‪ ‬ﻠﹾﺘ‪‬ﻪ‪‬‬
‫ﻋ‪ ‬ﻠﹶﻰ ﺍﻟﱠﺬِﻳﻦ‪ ‬ﻣِﻦ ﻗﹶﺒ‪‬ﻠِﻨ‪‬ﺎ ﺭ‪‬ﺑ‪‬ﻨ‪‬ﺎ ﻭ‪‬ﻻﹶ ﺗ‪‬ﺤ‪‬ﻤ‪‬ﻠﹾﻨ‪‬ﺎ ﻣ‪‬ﺎ ﻻﹶ ﻃﹶﺎﻗﹶﺔﹶ ﻟﹶﻨ‪‬ﺎ ﺑِﻪِ ﻭ‪‬ﺍﻋ‪‬ﻒ‪ ‬ﻋ‪‬ﻨ‪‬ﺎ ﻭ‪‬ﺍﻏﹾﻔِﺮ‪ ‬ﻟﹶﻨ‪‬ﺎ ﻭ‪‬ﺍﺭ‪‬ﺣ‪‬ﻤ‪‬ﻨ‪‬ﺂ‬
‫ﺃﹶﻧ ﺖ‪ ‬ﻣ‪ ‬ﻮ‪‬ﻻﹶﻧ‪‬ﺎ ﻓﹶﺎﻧﺼ‪‬ﺮ‪‬ﻧ‪‬ﺎ ﻋ‪‬ﻠﹶﻰ ﺍﻟﹾﻘﹶﻮ‪‬ﻡِ ﺍﻟﹾﻜﹶﺎﻓِﺮِﻳﻦ‪٢٨٦ ‬‬
‫ﺧﻮﺍﺗﻴﻢ ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ ﺩﻋﺎﺀ ﻣﺴﺘﺠﺎﺏ‬
‫ﻋﻦ ﺍﺑﻦ ﻋﺒﺎﺱ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻤﺎ ﻗﺎﻝ ‪ ) :‬ﺑﻴﻨﻤﺎ ﺟﱪﻳﻞ ﻗﺎﻋﺪ ﻋﻨﺪ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬
‫ﻭﺳﻠﻢ ﲰﻊ ﻧﻘﻴﻀﺎ ﻣﻦ ﻓﻮﻗﻪ ﻓﺮﻓﻊ ﺭﺃﺳﻪ ﻓﻘﺎﻝ ‪ :‬ﻫﺬﺍ ﺑﺎﺏ ﻣﻦ ﺍﻟﺴﻤﺎﺀ ﻓﺘﺢ ﺍﻟﻴﻮﻡ ‪ ،‬ﱂ ﻳﻔﺘﺢ ﻗﻂ‬
‫ﺇﻻ ﺍﻟﻴﻮﻡ ‪ ،‬ﻓﱰﻝ ﻣﻨﻪ ﻣﻠﻚ ﻓﻘﺎﻝ ‪ :‬ﻫﺬﺍ ﻣﻠﻚ ﻧﺰﻝ ﺇﱃ ﺍﻷﺭﺽ ‪ ،‬ﱂ ﻳﱰﻝ ﻗﻂ ﺇﻻ ﺍﻟﻴﻮﻡ ‪،‬‬
‫ﻓﺴﻠﻢ ﻭﻗﺎﻝ ‪ :‬ﺃﺑﺸﺮ ﺑﻨﻮﺭﻳﻦ ﺃﻭﺗﻴﺘﻬﻤﺎ ‪ ،‬ﱂ ﻳﺆ‪‬ﻤﺎ ﻧﱯ ﻗﺒﻠﻚ ؛ ﻓﺎﲢﺔ ﺍﻟﻜﺘﺎﺏ ‪ ،‬ﻭﺧﻮﺍﺗﻴﻢ‬
‫ﺳﻮﺭﺓ }ﺍﻟﺒﻘﺮﺓ{ ‪ ،‬ﻟﻦ ﺗﻘﺮﺃ ﲝﺮﻑ ﻣﻨﻬﻤﺎ ﺇﻻ ﺃﻋﻄﻴﺘﻪ ( ﺭﻭﺍﻩ ﻣﺴﻠﻢ ﻭﺻﺤﺤﻪ ﺍﻷﻟﺒﺎﱐ ﰲ‬
‫ﺻﺤﻴﺢ ﺍﻟﺘﺮﻏﻴﺐ ﻭ ﺍﻟﺘﺮﻫﻴﺐ‬
‫ﻣﻦ ﻗﺮﺃ ﺧﻮﺍﺗﻴﻢ ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ ﰲ ﻟﻴﻠﺔ ﻛﻔﺘﺎﻩ ‪ -‬ﺍﻱ ﻣﻦ ﺍﻟﺸﻴﺎﻃﲔ‬

‫ﻋﻦ ﺃﰊ ﻣﺴﻌﻮﺩ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻗﺎﻝ ‪ :‬ﻗﺎﻝ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ ) :‬ﻣﻦ ﻗﺮﺃ ﺑﺎﻵﻳﺘﲔ‬
‫ﻣﻦ ﺁﺧﺮ ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ ﰲ ﻟﻴﻠﺔ ﻛﻔﺘﺎﻩ ( ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ )ﻻ ﻗﺎﻝ ﲨﺎﻋﺔ ﻣﻦ ﺍﻫﻞ ﺍﻟﻌﻠﻢ‬
‫ﻛﻔﺘﺎﻩ ﻋﻦ ﻗﻴﺎﻡ ﺍﻟﻠﻴﻞ ﻭﻗﺎﻝ ﺁﺧﺮﻭﻥ ﻛﻔﺘﺎﻩ ﺍﳌﻜﺮﻭﻩ ﰲ ﻟﻴﻠﺘﻪ( ‪.‬‬
‫ﻗﺮﺍﺋﺔ ﺁﺧﺮ ﺍﻳﺘﲔ ﻣﻦ ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ ﻛﻞ ﻟﻴﻠﺔ ﻟﺜﻼﺙ ﺍﻳﺎﻡ ﲡﻌﻞ ﺍﻟﺸﻴﻄﺎﻥ ﻳﻔﺮ ﻣﻦ ﺍﻟﺒﻴﺖ‬
‫ﻋﻦ ﺍﻟﻨﻌﻤﺎﻥ ﺑﻦ ﺑﺸﲑ ﻋﻦ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻗﺎﻝ ‪ ):‬ﺇﻥ ﺍﷲ ﻛﺘﺐ ﻛﺘﺎﺑﺎﹰ ﻗﺒﻞ ﺃﻥ‬
‫ﳜﻠﻖ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ ﺑﺄﻟﻔﻲ ﻋﺎﻡ ﺃﻧﺰﻝ ﻣﻨﻪ ﺁﻳﺘﲔ ﺧﺘﻢ ‪‬ﻤﺎ ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ‪ ،‬ﻭﻻ ﻳﻘﺮﺁﻥ ﰲ‬
‫ﺩﺍﺭ ﺛﻼﺙ ﻟﻴﺎﻝ ﻓﻴﻘﺮ‪‬ﺎ ﺷﻴﻄﺎﻥ ( ﺭﻭﺍﻩ ﺍﻟﺘﺮﻣﺬﻱ ﻭﺻﺤﺤﻪ ﺍﻷﻟﺒﺎﱐ‬
‫ﺍﻟﻌﺎﻗﻞ ﻻ ﻳﻨﺎﻡ ﺩﻭﻥ ﻗﺮﺍﺋﺔ ﺧﻮﺍﺗﻴﻢ ﺍﻟﺒﻘﺮﺓ‬
‫ﻭﻋﻦ ﻋﻠﻲ ﻛﺮﻡ ﺍﷲ ﻭﺟﻬﻪ ﻗﺎﻝ ﻣﺎ ﻛﻨﺖ ﺃﺭﻯ ﺃﺣﺪﺍ ﻳﻌﻘﻞ ﻳﻨﺎﻡ ﻗﺒﻞ ﺃﻥ ﻳﻘﺮﺃ ﺍﻵﻳﺎﺕ ﺍﻟﺜﻼﺙ‬
‫ﺍﻷﻭﺍﺧﺮ ﻣﻦ ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ ﻋﻠﻰ ﺷﺮﻁ ﺍﻟﺒﺨﺎﺭﻱ ﻭﻣﺴﻠﻢ‬
‫ﺁﻝ ﻋﻤﺮﺍﻥ‬
‫ﻋﻦ ﺃﰊ ﺃﻣﺎﻣﺔ ﻳﺮﻓﻌﻪ ﻗﺎﻝ ‪ ) :‬ﺍﺳﻢ ﺍﷲ ﺍﻷﻋﻈﻢ ﺍﻟﺬﻱ ﺇﺫﺍ ﺩﻋﻲ ﺑﻪ ﺃﺟﺎﺏ ﰲ ﺳﻮﺭ ﺛﻼﺛﺔ ﰲ‬
‫ﺍﻟﺒﻘﺮﺓ ﻭﺁﻝ ﻋﻤﺮﺍﻥ ﻭﻃﻪ ‪ -‬ﻳﻌﲏ ﺍﳊﻲ ﺍﻟﻘﻴﻮﻡ ( )ﺻﺤﻴﺢ ﺍﳉﺎﻣﻊ(‬
‫ﺗﺸﻔﻊ ﻟﻨﺎ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ‬
‫ﻋﻦ ﺃﰊ ﺃﻣﺎﻣﺔ ﺍﻟﺒﺎﻫﻠﻲ ﻗﺎﻝ ‪ :‬ﲰﻌﺖ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻳﻘﻮﻝ ‪ ) :‬ﺍﻗﺮﺀﻭﺍ‬
‫ﺍﻟﻘﺮﺁﻥ ﻓﺈﻧﻪ ﻳﺄﰐ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ﺷﻔﻴﻌﺎﹰ ﻷﺻﺤﺎﺑﻪ ‪ ،‬ﺍﻗﺮﺀﻭﺍ ﺍﻟﺰﻫﺮﺍﻭﻳﻦ ﺍﻟﺒﻘﺮﺓ ﻭﺳﻮﺭﺓ ﺁﻝ‬
‫ﻋﻤﺮﺍﻥ ﻓﺈ‪‬ﻤﺎ ﻳﺄﺗﻴﺎﻥ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ﻛﺄ‪‬ﻤﺎ ﻏﻤﺎﻣﺘﺎﻥ ﺃﻭ ﻛﺄ‪‬ﻤﺎ ﻏﻴﺎﻣﺘﺎﻥ ﺃﻭ ﻛﺄ‪‬ﻤﺎ ﻓﺮﻗﺎﻥ ﻣﻦ ﻃﲑ‬
‫ﺻﻮﺍﻑ ﲢﺎﺟﺎﻥ ﻋﻦ ﺃﺻﺤﺎ‪‬ﻤﺎ ‪ ،‬ﺍﻗﺮﺀﻭﺍ ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ ﻓﺈﻥ ﺃﺧﺬﻫﺎ ﺑﺮﻛﺔ ﻭﺗﺮﻛﻬﺎ ﺣﺴﺮﺓ ﻭﻻ‬
‫ﺗﺴﺘﻄﻴﻌﻬﺎ ﺍﻟﺒﻄﻠﺔ ( ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯﻭﻣﺴﻠﻢ‬
‫ﺍﻟﻜﻬﻒ‬
‫ﻋﺼﻤﺔ ﻣﻦ ﺍﻟﺪﺟﺎﻝ ‪ :‬ﻋﻦ ﺃﰊ ﺍﻟﺪﺭﺩﺍﺀ ﺃﻥ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻗﺎﻝ ) ﻣﻦ ﺣﻔﻆ‬
‫ﻋﺸﺮ ﺁﻳﺎﺕ ﻣﻦ ﺃﻭﻝ ﺳﻮﺭﺓ ﺍﻟﻜﻬﻒ ﻋ‪‬ﺼﻢ ﻣﻦ ﺍﻟﺪﺟﺎﻝ ﻭﰲ ﺭﻭﺍﻳﺔ ـ ﻣﻦ ﺁﺧﺮ ﺳﻮﺭﺓ ﺍﻟﻜﻬﻒ‬
‫ـ ( ﺭﻭﺍﻩ ﻣﺴﻠﻢ‬

‫ﻭﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ) ﻣﻦ ﺣﻔﻆ ﻋﺸﺮ ﺁﻳﺎﺕ ﻣﻦ ﺃﻭﻝ ﺳﻮﺭﺓ ﺍﻟﻜﻬﻒ‬
‫ﻋ‪‬ﺼﻢ ﻣﻦ " ﻓﺘﻨﺔ " ﺍﻟﺪ‪‬ﺟﺎﻝ ( ‪ ..‬ﺻﺤﺤﻪ ﺍﻷﻟﺒﺎﱐ ﰲ ﺳﻠﺴﻠﺔ ﺍﻷﺣﺎﺩﻳﺚ ﺍﻟﺼﺤﻴﺤﺔ‬
‫ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ‪ :‬ﺍﻟﹾﺤ‪‬ﻤ‪ ‬ﺪ‪ ‬ﻟِﻠﱠﻪِ ﺍﻟﱠ ﺬِﻱ ﺃﹶﻧﺰ‪‬ﻝﹶ ﻋ‪‬ﻠﹶﻰ ﻋ‪‬ﺒ‪ ‬ﺪِﻩِ ﺍﻟﹾﻜِﺘ‪‬ﺎﺏ‪ ‬ﻭ‪‬ﻟﹶﻢ‪ ‬ﻳ‪‬ﺠ‪‬ﻌ‪‬ﻞ ﻟﱠﻪ‪‬‬
‫ﻋِﻮ‪ ‬ﺟ‪‬ﺎ ‪ ١‬ﻗﹶﻴ‪‬ﻤ‪‬ﺎ ﻟﱢﻴ‪‬ﻨﺬِﺭ‪ ‬ﺑ‪‬ﺄﹾﺳ‪‬ﺎ ﺷ‪‬ﺪِﻳﺪ‪‬ﺍ ﻣِﻦ ﻟﱠﺪ‪‬ﻧ‪‬ﻪ‪ ‬ﻭ‪‬ﻳ‪‬ﺒ‪‬ﺸ‪‬ﺮ‪ ‬ﺍﻟﹾﻤ‪‬ﺆ‪‬ﻣِﻨِﲔ‪ ‬ﺍﻟﱠ ﺬِﻳﻦ‪ ‬ﻳ‪‬ﻌ‪‬ﻤ‪‬ﻠﹸﻮﻥﹶ ﺍﻟﺼ‪‬ﺎﻟِﺤ‪‬ﺎﺕِ ﺃﹶﻥﱠ‬
‫ﻟﹶﻬ‪‬ﻢ‪ ‬ﺃﹶ ﺟ‪‬ﺮ‪‬ﺍ ﺣ‪‬ﺴ‪‬ﻨ‪‬ﺎ ‪ ٢‬ﻣ‪‬ﺎﻛِﺜِ ﲔ‪ ‬ﻓِﻴﻪِ ﺃﹶﺑ‪‬ﺪ‪‬ﺍ ‪ ٣‬ﻭ‪‬ﻳ‪‬ﻨﺬِﺭ‪ ‬ﺍﻟﱠ ﺬِﻳﻦ‪ ‬ﻗﹶﺎﻟﹸﻮﺍ ﺍﺗ‪‬ﺨ‪‬ﺬﹶ ﺍﻟﻠﱠﻪ‪ ‬ﻭ‪‬ﻟﹶ ﺪ‪‬ﺍ ‪ ٤‬ﻣ‪‬ﺎ ﻟﹶﻬ‪‬ﻢ ﺑِﻪِ ﻣِﻦ‪‬‬
‫ﻋِﻠﹾﻢٍ ﻭ‪‬ﻟﹶﺎ ﻟِﺂﺑ‪‬ﺎﺋِﻬِﻢ‪ ‬ﻛﹶﺒ‪‬ﺮ‪‬ﺕ‪ ‬ﻛﹶﻠِﻤ‪‬ﺔﹰ ﺗ‪‬ﺨ‪‬ﺮ‪‬ﺝ‪ ‬ﻣِﻦ‪ ‬ﺃﹶﻓﹾ ﻮ‪‬ﺍﻫِﻬِﻢ‪ ‬ﺇِﻥ ﻳ‪‬ﻘﹸﻮﻟﹸﻮﻥﹶ ﺇِﻟﱠﺎ ﻛﹶﺬِﺑ‪‬ﺎ ‪ ٥‬ﻓﹶ ﻠﹶﻌ‪‬ﻠﱠﻚ‪ ‬ﺑ‪‬ﺎﺧِ ﻊ‪‬‬
‫ﻧ‪‬ﻔﹾﺴ‪‬ﻚ‪ ‬ﻋ‪ ‬ﻠﹶﻰ ﺁﺛﹶﺎﺭِﻫِﻢ‪ ‬ﺇِﻥ ﻟﱠﻢ‪ ‬ﻳ‪‬ﺆ‪‬ﻣِﻨ‪‬ﻮﺍ ﺑِﻬ‪ ‬ﺬﹶﺍ ﺍﻟﹾﺤ‪ ‬ﺪِﻳﺚِ ﺃﹶﺳ‪‬ﻔﹰﺎ ‪ ٦‬ﺇِﻧ‪‬ﺎ ﺟ‪‬ﻌ‪‬ﻠﹾﻨ‪‬ﺎ ﻣ‪‬ﺎ ﻋ‪‬ﻠﹶﻰ ﺍﻟﹾﺄﹶ ﺭ‪‬ﺽِ ﺯِﻳﻨ‪‬ﺔﹰ‬
‫ﻟﱠﻬ‪‬ﺎ ﻟِﻨ‪‬ﺒ‪‬ﻠﹸﻮ‪‬ﻫ‪‬ﻢ‪ ‬ﺃﹶﻳ‪‬ﻬ‪‬ﻢ‪ ‬ﺃﹶﺣ‪‬ﺴ‪‬ﻦ‪ ‬ﻋ‪‬ﻤ‪ ‬ﻠﹰﺎ ‪ ٧‬ﻭ‪‬ﺇِﻧ‪‬ﺎ ﻟﹶﺠ‪‬ﺎﻋِﻠﹸﻮﻥﹶ ﻣ‪‬ﺎ ﻋ‪‬ﻠﹶﻴ‪‬ﻬ‪‬ﺎ ﺻ‪‬ﻌِﻴﺪ‪‬ﺍ ﺟ‪‬ﺮ‪‬ﺯ‪‬ﺍ ‪ ٨‬ﺃﹶﻡ‪ ‬ﺣ‪‬ﺴِﺒ‪‬ﺖ‪ ‬ﺃﹶﻥﱠ‬
‫ﺃﹶﺻ‪‬ﺤ‪‬ﺎﺏ‪ ‬ﺍﻟﹾﻜﹶﻬ‪‬ﻒِ ﻭ‪‬ﺍﻟﺮ‪‬ﻗِﻴﻢِ ﻛﹶﺎﻧ‪‬ﻮﺍ ﻣِﻦ‪ ‬ﺁﻳ‪‬ﺎﺗِﻨ‪‬ﺎ ﻋ‪‬ﺠ‪‬ﺒ‪‬ﺎ ‪ ٩‬ﺇِﺫﹾ ﺃﹶﻭ‪‬ﻯ ﺍﻟﹾﻔِﺘ‪‬ﻴ‪‬ﺔﹸ ﺇِﻟﹶﻰ ﺍﻟﹾﻜﹶﻬ‪‬ﻒِ ﻓﹶﻘﹶﺎﻟﹸﻮﺍ ﺭ‪‬ﺑ‪‬ﻨ‪‬ﺎ‬
‫ﺁﺗِﻨ‪‬ﺎ ﻣِﻦ ﻟﱠﺪ‪‬ﻧﻚ‪ ‬ﺭ‪‬ﺣ‪‬ﻤ‪‬ﺔﹰ ﻭ‪‬ﻫ‪ ‬ﻴﺊﹾ ﻟﹶﻨ‪‬ﺎ ﻣِﻦ‪ ‬ﺃﹶﻣ‪‬ﺮِﻧ‪‬ﺎ ﺭ‪‬ﺷ‪‬ﺪ‪‬ﺍ ‪١٠‬‬
‫ﺳﻮﺭﺓ ﺍﻟﻜﻬﻒ ﻛﺎﻣﻠﺔ‬
‫ﻣﻦ ﻗﺮﺃﻫﺎ ﻳﻮﻡ ﺍﳉﻤﻌﺔ ﺃﺿﺎﺀ ﻟﻪ ﻣﻦ ﺍﻟﻨﻮﺭ ﻣﺎ ﺑﲔ ﺍﳉﻤﻌﺘﲔ ﻭﻗﺎﻝ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ) ﻣﻦ‬
‫ﻗﺮﺃ ﺳﻮﺭﺓ ) ﺍﻟﻜﻬﻒ ( ﰲ ﻳﻮﻡ ﺍﳉﻤﻌﺔ ﺃﺿﺎﺀ ﻟﻪ ﻣﻦ ﺍﻟﻨﻮﺭ ﻣﺎ ﺑﲔ ﺍﳉﻤﻌﺘﲔ ( ‪ ..‬ﺻﺤﺤﻪ‬
‫ﺍﻷﻟﺒﺎﱐ ﰲ ﺻﺤﻴﺢ ﺍﻟﺘﺮﻏﻴﺐ ﻭﺍﻟﺘﺮﻫﻴﺐ‬
‫ﻣﻦ ﻗﺮﺃﻫﺎ ﻟﻴﻠﺔ ﺍﳉﻤﻌﺔ‪ ،‬ﺃﺿﺎﺀ ﻟﻪ ﻣﻦ ﺍﻟﻨﻮﺭ ﻣﺎ ﺑﻴﻨﻪ ﻭﺑﲔ ﺍﻟﺒﻴﺖ ﺍﻟﻌﺘﻴﻖ ﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺼﻼﺓ‬
‫ﻭﺍﻟﺴﻼﻡ ) ﻣﻦ ﻗﺮﺃ ﺳﻮﺭﺓ ) ﺍﻟﻜﻬﻒ ( ﻟﻴﻠﺔ ﺍﳉﻤﻌﺔ‪ ،‬ﺃﺿﺎﺀ ﻟﻪ ﻣﻦ ﺍﻟﻨﻮﺭ ﻣﺎ ﺑﻴﻨﻪ ﻭﺑﲔ ﺍﻟﺒﻴﺖ‬
‫ﺍﻟﻌﺘﻴﻖ ( ‪ ...‬ﺻﺤﺤﻪ ﺍﻷﻟﺒﺎﱐ ﰲ ﺻﺤﻴﺢ ﺍﻟﺘﺮﻏﻴﺐ ﻭﺍﻟﺘﺮﻫﻴﺐ‬
‫ﻣﻦ ﻗﺮﺃﻫﺎ ﻛﺎﻧﺖ ﻟﻪ ﻧﻮﺭﺍ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ‪ ،‬ﻣﻦ ﻣﻘﺎﻣﻪ ﺇﱃ ﻣﻜﺔ‬
‫ﻗﺎﻝ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ) ﻣﻦ ﻗﺮﺃ ﺳﻮﺭﺓ ﺍﻟﻜﻬﻒ ( ] ﻛﻤﺎ ﺃﻧﺰﻟﺖ [ ﻛﺎﻧﺖ ﻟﻪ ﻧﻮﺭﺍ ﻳﻮﻡ‬
‫ﺍﻟﻘﻴﺎﻣﺔ ‪ ،‬ﻣﻦ ﻣﻘﺎﻣﻪ ﺇﱃ ﻣﻜﺔ ‪ ،‬ﻭ ﻣﻦ ﻗﺮﺃ ﻋﺸﺮ ﺁﻳﺎﺕ ﻣﻦ ﺁﺧﺮﻫﺎ ﰒ ﺧﺮﺝ ﺍﻟﺪﺟﺎﻝ ﱂ ﻳﻀﺮﻩ‬
‫‪ ،‬ﻭ ﻣﻦ ﺗﻮﺿﺄ ﻓﻘﺎﻝ ‪ :‬ﺳﺒﺤﺎﻧﻚ ﺍﻟﻠﻬﻢ ﻭ ﲝﻤﺪﻙ ] ﺃﺷﻬﺪ ﺃﻥ [ ﻻ ﺇﻟﻪ ﺇﻻ ﺃﻧﺖ ‪ ،‬ﺃﺳﺘﻐﻔﺮﻙ ﻭ‬
‫ﺃﺗﻮﺏ ﺇﻟﻴﻚ ‪ ،‬ﻛﺘﺐ ﰲ ﺭﻕ ‪ ،‬ﰒ ﺟﻌﻞ ﰲ ﻃﺎﺑﻊ ‪ ،‬ﻓﻠﻢ ﻳﻜﺴﺮ ﺇﱃ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ( ‪ ..‬ﺻﺤﺤﻪ‬
‫ﺍﻷﻟﺒﺎﱐ ﰲ ﺳﻠﺴﻠﺔ ﺍﻷﺣﺎﺩﻳﺚ ﺍﻟﺼﺤﻴﺤﺔ‬
‫ﻣﻦ ﻗﺮﺃ ﺁﺧﺮ ﻋﺸﺮ ﺁﻳﺎﺕ ﻣﻦ ﺳﻮﺭﺓ ﺍﻟﻜﻬﻒ ﻗﺒﻞ ﺍﻟﻨﻮﻡ ﻻ ﻳﺮﻯ ﻣﺎ ﻳﺰﻋﺠﻪ ﰲ ﻣﻨﺎﻣﻪ ﻣﻦ‬
‫ﺍﺣﻼﻡ ﺍﻭ ﻛﻮﺍﺑﻴﺲ‬

‫ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ‪ :‬ﻭ‪‬ﻋ‪‬ﺮ‪ ‬ﺿ‪‬ﻨ‪‬ﺎ ﺟ‪‬ﻬ‪‬ﻨ‪‬ﻢ‪ ‬ﻳ‪‬ﻮ‪‬ﻣ‪‬ﺌِﺬٍ ﻟﱢﻠﹾﻜﹶﺎﻓِﺮِﻳﻦ‪ ‬ﻋ‪‬ﺮ‪‬ﺿ‪‬ﺎ ‪ ١٠٠‬ﺍﻟﱠ ﺬِﻳﻦ‪ ‬ﻛﹶﺎﻧ‪‬ﺖ‪‬‬
‫ﺃﹶﻋ‪‬ﻴ‪‬ﻨ‪‬ﻬ‪‬ﻢ‪ ‬ﻓِﻲ ﻏِﻄﹶﺎﺀ ﻋ‪‬ﻦ ﺫِﻛﹾﺮِﻱ ﻭ‪‬ﻛﹶﺎﻧ‪‬ﻮﺍ ﻟﹶﺎ ﻳ‪‬ﺴ‪‬ﺘ‪‬ﻄِﻴﻌ‪‬ﻮﻥﹶ ﺳ‪‬ﻤ‪‬ﻌ‪‬ﺎ ‪ ١٠١‬ﺃﹶﻓﹶﺤ‪‬ﺴِﺐ‪ ‬ﺍﻟﱠﺬِﻳﻦ‪ ‬ﻛﹶﻔﹶﺮ‪‬ﻭﺍ ﺃﹶﻥ‬
‫ﻳ‪‬ﺘ‪‬ﺨِﺬﹸﻭﺍ ﻋِﺒ‪‬ﺎﺩِﻱ ﻣِﻦ ﺩ‪‬ﻭﻧِﻲ ﺃﹶﻭ‪‬ﻟِﻴ‪‬ﺎﺀ ﺇِﻧ‪‬ﺎ ﺃﹶﻋ‪‬ﺘ‪‬ﺪ‪‬ﻧ‪‬ﺎ ﺟ‪‬ﻬ‪‬ﻨ‪‬ﻢ‪ ‬ﻟِﻠﹾﻜﹶﺎﻓِﺮِﻳﻦ‪ ‬ﻧ‪‬ﺰ‪‬ﻟﹰﺎ ‪ ١٠٢‬ﻗﹸﻞﹾ ﻫ‪‬ﻞﹾ ﻧ‪‬ﻨ‪‬ﺒ‪‬ﺌﹸﻜﹸﻢ‪‬‬
‫ﺑِﺎﻟﹾﺄﹶﺧ‪‬ﺴ‪‬ﺮِﻳﻦ‪ ‬ﺃﹶﻋ‪‬ﻤ‪‬ﺎﻟﹰﺎ ‪ ١٠٣‬ﺍﻟﱠ ﺬِﻳﻦ‪ ‬ﺿ‪‬ﻞﱠ ﺳ‪‬ﻌ‪‬ﻴ‪‬ﻬ‪‬ﻢ‪ ‬ﻓِﻲ ﺍﻟﹾﺤ‪‬ﻴ‪‬ﺎﺓِ ﺍﻟﺪ‪‬ﻧ‪‬ﻴ‪‬ﺎ ﻭ‪‬ﻫ‪‬ﻢ‪ ‬ﻳ‪‬ﺤ‪‬ﺴ‪‬ﺒ‪‬ﻮﻥﹶ ﺃﹶﻧ‪‬ﻬ‪‬ﻢ‪‬‬
‫ﻳ‪‬ﺤ‪‬ﺴِﻨ‪‬ﻮﻥﹶ ﺻ‪‬ﻨ‪‬ﻌ‪‬ﺎ ‪ ١٠٤‬ﺃﹸﻭﻟﹶﺌِ ﻚ‪ ‬ﺍﻟﱠﺬِﻳﻦ‪ ‬ﻛﹶﻔﹶﺮ‪‬ﻭﺍ ﺑِﺂﻳ‪‬ﺎﺕِ ﺭ‪‬ﺑ‪‬ﻬِﻢ‪ ‬ﻭ‪‬ﻟِﻘﹶﺎﺋِﻪِ ﻓﹶﺤ‪‬ﺒِﻄﹶﺖ‪ ‬ﺃﹶ ﻋ‪‬ﻤ‪‬ﺎﻟﹸﻬ‪‬ﻢ‪ ‬ﻓﹶﻠﹶﺎ ﻧ‪‬ﻘِﻴﻢ‪‬‬
‫ﻟﹶﻬ‪‬ﻢ‪ ‬ﻳ‪‬ﻮ‪‬ﻡ‪ ‬ﺍﻟﹾﻘِﻴ‪‬ﺎﻣ‪‬ﺔِ ﻭ‪‬ﺯ‪‬ﻧ‪‬ﺎ ‪ ١٠٥‬ﺫﹶﻟِ ﻚ‪ ‬ﺟ‪‬ﺰ‪‬ﺍﺅ‪‬ﻫ‪‬ﻢ‪ ‬ﺟ‪‬ﻬ‪‬ﻨ‪‬ﻢ‪ ‬ﺑِﻤ‪‬ﺎ ﻛﹶﻔﹶﺮ‪‬ﻭﺍ ﻭ‪‬ﺍﺗ‪‬ﺨ‪‬ﺬﹸﻭﺍ ﺁﻳ‪‬ﺎﺗِﻲ ﻭ‪‬ﺭ‪‬ﺳ‪‬ﻠِﻲ ﻫ‪‬ﺰ‪‬ﻭ‪‬ﺍ‬
‫‪ ١٠٦‬ﺇِﻥﱠ ﺍﻟﱠ ﺬِﻳﻦ‪ ‬ﺁﻣ‪‬ﻨ‪‬ﻮﺍ ﻭ‪‬ﻋ‪‬ﻤِﻠﹸﻮﺍ ﺍﻟﺼ‪‬ﺎﻟِﺤ‪‬ﺎﺕِ ﻛﹶﺎﻧ‪‬ﺖ‪ ‬ﻟﹶﻬ‪‬ﻢ‪ ‬ﺟ‪‬ﻨ‪‬ﺎﺕ‪ ‬ﺍﻟﹾﻔِﺮ‪‬ﺩ‪‬ﻭ‪‬ﺱِ ﻧ‪‬ﺰ‪‬ﻟﹰﺎ ‪ ١٠٧‬ﺧ‪‬ﺎﻟِﺪِﻳﻦ‪‬‬
‫ﻓِﻴﻬ‪‬ﺎ ﻟﹶﺎ ﻳ‪‬ﺒ‪‬ﻐ‪‬ﻮﻥﹶ ﻋ‪‬ﻨ‪‬ﻬ‪‬ﺎ ﺣِﻮ‪‬ﻟﹰﺎ ‪ ١٠٨‬ﻗﹸﻞ ﻟﱠﻮ‪ ‬ﻛﹶﺎﻥﹶ ﺍﻟﹾﺒ‪‬ﺤ‪‬ﺮ‪ ‬ﻣِﺪ‪‬ﺍﺩ‪‬ﺍ ﻟﱢﻜﹶﻠِﻤ‪‬ﺎﺕِ ﺭ‪‬ﺑ‪‬ﻲ ﻟﹶﻨ‪‬ﻔِﺪ‪ ‬ﺍﻟﹾﺒ‪‬ﺤ‪‬ﺮ‪ ‬ﻗﹶﺒ‪‬ﻞﹶ‬
‫ﺃﹶﻥ ﺗ‪‬ﻨﻔﹶ ﺪ‪ ‬ﻛﹶﻠِﻤ‪‬ﺎﺕ‪ ‬ﺭ‪‬ﺑ‪‬ﻲ ﻭ‪‬ﻟﹶﻮ‪ ‬ﺟِﺌﹾﻨ‪‬ﺎ ﺑِﻤِﺜﹾﻠِﻪِ ﻣ‪‬ﺪ‪‬ﺩ‪‬ﺍ ‪ ١٠٩‬ﻗﹸﻞﹾ ﺇِﻧ‪‬ﻤ‪‬ﺎ ﺃﹶﻧ‪‬ﺎ ﺑ‪‬ﺸ‪‬ﺮ‪ ‬ﻣ‪‬ﺜﹾ ﻠﹸﻜﹸﻢ‪ ‬ﻳ‪‬ﻮﺣ‪‬ﻰ ﺇِﻟﹶﻲ‪ ‬ﺃﹶﻧ‪‬ﻤ‪‬ﺎ‬
‫ﺇِﻟﹶﻬ‪‬ﻜﹸﻢ‪ ‬ﺇِﻟﹶﻪ‪ ‬ﻭ‪‬ﺍﺣِﺪ‪ ‬ﻓﹶﻤ‪‬ﻦ ﻛﹶﺎﻥﹶ ﻳ‪‬ﺮ‪‬ﺟ‪‬ﻮ ﻟِﻘﹶﺎﺀ ﺭ‪‬ﺑ‪‬ﻪِ ﻓﹶﻠﹾﻴ‪‬ﻌ‪‬ﻤ‪‬ﻞﹾ ﻋ‪‬ﻤ‪‬ﻠﹰﺎ ﺻ‪‬ﺎﻟِﺤ‪‬ﺎ ﻭ‪‬ﻟﹶﺎ ﻳ‪‬ﺸ‪‬ﺮِ ﻙ‪ ‬ﺑِﻌِﺒ‪‬ﺎﺩ‪‬ﺓِ ﺭ‪‬ﺑ‪‬ﻪِ‬
‫ﺃﹶﺣ‪ ‬ﺪ‪‬ﺍ ‪١١٠‬‬
‫ﺍﳊﺸﺮ‬
‫ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ‪ :‬ﻟﹶ ﻮ‪ ‬ﺃﹶﻧﺰ‪‬ﻟﹾﻨ‪‬ﺎ ﻫ‪ ‬ﺬﹶﺍ ﺍﻟﹾﻘﹸﺮ‪‬ﺁﻥﹶ ﻋ‪‬ﻠﹶﻰ ﺟ‪‬ﺒ‪‬ﻞٍ ﻟﱠﺮ‪‬ﺃﹶﻳ‪‬ﺘ‪‬ﻪ‪ ‬ﺧ‪‬ﺎﺷِﻌ‪‬ﺎ ﻣ‪‬ﺘ‪‬ﺼ‪‬ﺪ‪‬ﻋ‪‬ﺎ ﻣ‪‬ﻦ‪‬‬
‫ﺧ‪‬ﺸ‪‬ﻴ‪‬ﺔِ ﺍﻟﻠﱠﻪِ ﻭ‪‬ﺗِﻠﹾ ﻚ‪ ‬ﺍﻟﹾﺄﹶﻣ‪‬ﺜﹶﺎﻝﹸ ﻧ‪‬ﻀ‪‬ﺮِﺑ‪‬ﻬ‪‬ﺎ ﻟِﻠﻨ‪‬ﺎﺱِ ﻟﹶﻌ‪‬ﻠﱠﻬ‪‬ﻢ‪ ‬ﻳ‪‬ﺘ‪‬ﻔﹶﻜﱠﺮ‪‬ﻭﻥﹶ ‪ ٢١‬ﻫ‪ ‬ﻮ‪ ‬ﺍﻟﻠﱠﻪ‪ ‬ﺍﻟﱠﺬِﻱ ﻟﹶﺎ ﺇِﻟﹶﻪ‪ ‬ﺇِﻟﱠﺎ‬
‫ﻫ‪‬ﻮ‪ ‬ﻋ‪‬ﺎﻟِﻢ‪ ‬ﺍﻟﹾﻐ‪‬ﻴ‪‬ﺐِ ﻭ‪‬ﺍﻟﺸ‪‬ﻬ‪‬ﺎﺩ‪‬ﺓِ ﻫ‪‬ﻮ‪ ‬ﺍﻟﺮ‪‬ﺣ‪‬ﻤ‪‬ﻦ‪ ‬ﺍﻟﺮ‪‬ﺣِﻴﻢ‪ ٢٢ ‬ﻫ‪‬ﻮ‪ ‬ﺍﻟ ﻠﱠﻪ‪ ‬ﺍﻟﱠﺬِﻱ ﻟﹶﺎ ﺇِﻟﹶﻪ‪ ‬ﺇِﻟﱠﺎ ﻫ‪‬ﻮ‪ ‬ﺍﻟﹾﻤ‪‬ﻠِﻚ‪‬‬
‫ﺍﻟﹾﻘﹸﺪ‪‬ﻭﺱ‪ ‬ﺍﻟﺴ‪‬ﻠﹶﺎﻡ‪ ‬ﺍﻟﹾﻤ‪‬ﺆ‪‬ﻣِﻦ‪ ‬ﺍﻟﹾﻤ‪‬ﻬ‪‬ﻴ‪‬ﻤِﻦ‪ ‬ﺍﻟﹾﻌ‪‬ﺰِﻳﺰ‪ ‬ﺍﻟﹾﺠ‪‬ﺒ‪‬ﺎﺭ‪ ‬ﺍﻟﹾﻤ‪‬ﺘ‪‬ﻜﹶﺒ‪‬ﺮ‪ ‬ﺳ‪‬ﺒ‪‬ﺤ‪‬ﺎﻥﹶ ﺍﻟﻠﱠﻪِ ﻋ‪‬ﻤ‪‬ﺎ ﻳ‪‬ﺸ‪‬ﺮِﻛﹸﻮﻥﹶ‬
‫‪ ٢٣‬ﻫ‪‬ﻮ‪ ‬ﺍﻟﻠﱠﻪ‪ ‬ﺍﻟﹾﺨ‪‬ﺎﻟِﻖ‪ ‬ﺍﻟﹾﺒ‪‬ﺎﺭِﺉ‪ ‬ﺍﻟﹾﻤ‪‬ﺼ‪‬ﻮ‪‬ﺭ‪ ‬ﻟﹶﻪ‪ ‬ﺍﻟﹾﺄﹶﺳ‪‬ﻤ‪‬ﺎﺀ ﺍﻟﹾﺤ‪‬ﺴ‪‬ﻨ‪‬ﻰ ﻳ‪‬ﺴ‪‬ﺒ‪‬ﺢ‪ ‬ﻟﹶﻪ‪ ‬ﻣ‪‬ﺎ ﻓِﻲ ﺍﻟﺴ‪‬ﻤ‪‬ﺎﻭ‪‬ﺍﺕِ‬
‫ﻭ‪‬ﺍﻟﹾﺄﹶﺭ‪‬ﺽِ ﻭ‪‬ﻫ‪ ‬ﻮ‪ ‬ﺍﻟﹾﻌ‪‬ﺰِﻳﺰ‪ ‬ﺍﻟﹾﺤ‪‬ﻜِﻴﻢ‪٢٤ ‬‬
‫ﺳﺒﻌﲔ ﺃﻟﻒ ﻣﻠﻚ ﻳﺼﻠﻮﻥ ﻋﻠﻴ ﻚ‬
‫ﺣﺪﺛﻨﺎ ﳏﻤﻮﺩ ﺑﻦ ﻏﻴﻼﻥ ﻗﺎﻝ ‪ :‬ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﺃﲪﺪ ﺍﻟﺰﺑﲑﻱ ﻗﺎﻝ ‪ :‬ﺣﺪﺛﻨﺎ ﺧﺎﻟﺪ ﺑﻦ ﻃﻬﻤﺎﻥ ﺃﺑﻮ‬
‫ﺍﻟﻌﻼﺀ ﺍﳋﻔﺎﻑ ﻗﺎﻝ ‪ :‬ﺣﺪﺛﲏ ﻧﺎﻓﻊ ﺑﻦ ﺃﰊ ﻧﺎﻓﻊ ‪ ،‬ﻋﻦ ﻣﻌﻘﻞ ﺑﻦ ﻳﺴﺎﺭ ‪ ،‬ﻋﻦ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ‬
‫ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ ،‬ﻗﺎﻝ ‪ " " :‬ﻣﻦ ﻗﺎﻝ ﺣﲔ ﻳﺼﺒﺢ ﺛﻼﺙ ﻣﺮﺍﺕ ‪ :‬ﺃﻋﻮﺫ ﺑﺎﷲ ﺍﻟﺴﻤﻴﻊ ﺍﻟﻌﻠﻴﻢ ﻣﻦ‬
‫ﺍﻟﺸﻴﻄﺎﻥ ﺍﻟﺮﺟﻴﻢ ﻭﻗﺮﺃ ﺛﻼﺙ ﺁﻳﺎﺕ ﻣﻦ ﺁﺧﺮ ﺳﻮﺭﺓ ﺍﳊﺸﺮ ﻭﻛﻞ ﺍﷲ ﺑﻪ ﺳﺒﻌﲔ ﺃﻟﻒ ﻣﻠﻚ‬
‫ﻳﺼﻠﻮﻥ ﻋﻠﻴﻪ ﺣﱴ ﳝﺴﻲ ‪ ،‬ﻭﺇﻥ ﻣﺎﺕ ﰲ ﺫﻟﻚ ﺍﻟﻴﻮﻡ ﻣﺎﺕ ﺷﻬﻴﺪﺍ ‪ ،‬ﻭﻣﻦ ﻗﺎﳍﺎ ﺣﲔ ﳝﺴﻲ‬
‫ﻛﺎﻥ ﺑﺘﻠﻚ ﺍﳌﱰﻟﺔ " " ﻫﺬﺍ ﺣﺪﻳﺚ ﻏﺮﻳﺐ ﻻ ﻧﻌﺮﻓﻪ ﺇﻻ ﻣﻦ ﻫﺬﺍ ﺍﻟﻮﺟﻪ ﺳﻨﻦ ﺍﻟﺘﺮﻣﺬﻱ –‬
‫ﺍﳉﺎﻣﻊ ﺍﻟﺼﺤﻴﺢ ﻭ ﻣﺴﻨﺪ ﺍﲪﺪ ﻭﺍﻟﺪﻋﺎﺀ ﻟﻠﻄﱪﺍﱐ ﻭﻏﲑﻫﻢ‬

‫ﻓﻴﻬﺎ ﺁﻳﺔ ﻫﻲ ﺃﻓﻀﻞ ﻣﻦ ﺃﻟﻒ ﺁﻳﺔ‬
‫ﺃﺧﱪﻧﺎ ﻋﻠﻲ ﺑﻦ ﺍﳊﺴﻦ ‪ ،‬ﻗﺎﻝ ‪ :‬ﺣﺪﺛﻨﺎ ﻋﺎﻣﺮ ﺑﻦ ﻳﺴﺎﻑ ‪ ،‬ﻋﻦ ﳛﲕ ﺑﻦ ﺃﰊ ﻛﺜﲑ ‪ ،‬ﻗﺎﻝ ‪" :‬‬
‫ﻛﺎﻥ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻻ ﻳﻨﺎﻡ ﺣﱴ ﻳﻘﺮﺃ ﺍﳌﺴﺒﺤﺎﺕ ‪ ،‬ﻭﻛﺎﻥ ﻳﻘﻮﻝ ‪ " :‬ﺇﻥ‬
‫ﻓﻴﻬﻦ ﺁﻳﺔ ﻫﻲ ﺃﻓﻀﻞ ﻣﻦ ﺃﻟﻒ ﺁﻳﺔ " ﻗﺎﻝ ﳛﲕ ‪ :‬ﻓﻨﺮﺍﻫﺎ ﺍﻵﻳﺔ ﺇﱃ ﺁﺧﺮ ﺳﻮﺭﺓ ﺍﳊﺸﺮ ‪...‬‬
‫ﻓﻀﺎﺋﻞ ﺍﻟﻘﺮﺁﻥ ﶈﻤﺪ ﺑﻦ ﺍﻟﻀﺮﻳﺲ‬
‫ﺍﳌﻠﻚ‬
‫ﺳﻮﺭﺓ ﺍﳌﻠﻚ ﻛﺎﻣﻠﺔ ‪ :‬ﻛﺎﻥ ﻳﻘﺮﺃﻫﺎ ﺍﻟﺮﺳﻮﻝ ﻋﻠﻴﻪ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ ﻗﺒﻞ ﺍﻟﻨﻮﻡ ﻋﻦ ﺟﺎﺑﺮ ‪،‬‬
‫ﺃﻥ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻛﺎﻥ ﻻ ﻳﻨﺎﻡ ﺣﱴ ﻳﻘﺮﺃ " ﺍﱂ ﺗﱰﻳﻞ " ﻭ" ﺗﺒﺎﺭﻙ ﺍﻟﺬﻱ ﺑﻴﺪﻩ‬
‫ﺍﳌﻠﻚ " ‪ ...‬ﺭﻭﺍﻩ ﺍﻟﺘﺮﻣﺬﻱ ﻭﺃﲪﺪ ‪ ..‬ﻗﺎﻝ ﺍﻷﻟﺒﺎﱐ ﰲ " ﺻﺤﻴﺢ ﺍﻟﺘﺮﻣﺬﻱ " ﺻﺤﻴﺢ ‪.‬‬
‫ﺗﺸﻔﻊ ﳌﻦ ﻳﻘﺮﺃﻫﺎ‬
‫ﻋﻦ ﺃﰊ ﻫﺮﻳﺮﺓ ﻋﻦ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻗﺎﻝ ﻣﻦ ﺍﻟﻘﺮﺁﻥ ﺳﻮﺭﺓ ﺛﻼﺛﻮﻥ ﺁﻳﺔ ﺷﻔﻌﺖ‬
‫ﻟﺮﺟﻞ ﺣﱴ ﻏﻔﺮ ﻟﻪ‪ :‬ﺗﺒﺎﺭﻙ ﺍﻟﺬﻱ ﺑﻴﺪﻩ ﺍﳌﻠﻚ‪ .‬ﺃﺧﺮﺟﻪ ﺍﻷﺭﺑﻌﺔ ﻭﺍﺑﻦ ﺣﺒﺎﻥ ﻭﺍﳊﺎﻛﻢ‬
‫ﻣﻦ ﻗﺮﺃﻫﺎ ﻣﻊ ﺍﻟﺴﺠﺪﺓ ﰲ ﺍﺭﺑﻊ ﺑﻌﺪ ﺍﻟﻌﺸﺎﺀ ﻧﺎﻝ ﺛﻮﺍﺏ ﻗﻴﺎﻡ ﺍﻟﻠﻴﻞ ﰲ ﻟﻴﻠﺔ ﺍﻟﻘﺪﺭ ﺣﺪﺛﻨﺎ‬
‫ﳛﲕ ﺑﻦ ﻋﺜﻤﺎﻥ ﺑﻦ ﺻﺎﱀ ‪ ،‬ﺛﻨﺎ ﺳﻌﻴﺪ ﺑﻦ ﺃﰊ ﻣﺮﱘ ‪ ،‬ﺣﺪﺛﲏ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻓﺮﻭﺥ ‪ ،‬ﺣﺪﺛﲏ ﺃﺑﻮ‬
‫ﻓﺮﻭﺓ ‪ ،‬ﻋﻦ ﺳﺎﱂ ﺍﻷﻓﻄﺲ ‪ ،‬ﻋﻦ ﺳﻌﻴﺪ ﺑﻦ ﺟﺒﲑ ‪ ،‬ﻋﻦ ﺍﺑﻦ ﻋﺒﺎﺱ ‪ ،‬ﻳﺮﻓﻌﻪ ﺇﱃ ﺭﺳﻮﻝ ﺍﷲ‬
‫ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺃﻧﻪ ﻗﺎﻝ ‪ ":‬ﻣﻦ ﺻﻠﻰ ﺃﺭﺑﻊ ﺭﻛﻌﺎﺕ ﺧﻠﻒ ﺍﻟﻌﺸﺎﺀ ﺍﻵﺧﺮﺓ ﻗﺮﺃ ﰲ‬
‫ﺍﻟﺮﻛﻌﺘﲔ ﺍﻷﻭﻟﻴﲔ ﻗﻞ ﻳﺎ ﺃﻳﻬﺎ ﺍﻟﻜﺎﻓﺮﻭﻥ ﻭ ﻗﻞ ﻫﻮ ﺍﷲ ﺃﺣﺪ ‪ ،‬ﻭﻗﺮﺃ ﰲ ﺍﻟﺮﻛﻌﺘﲔ ﺍﻷﺧﺮﺗﲔ‬
‫ﺗﱰﻳﻞ ﺍﻟﺴﺠﺪﺓ ﻭ ﺗﺒﺎﺭﻙ ﺍﻟﺬﻱ ﺑﻴﺪﻩ ﺍﳌﻠﻚ ﻛﺘﱭ ﻟﻪ ﻛﺄﺭﺑﻊ ﺭﻛﻌﺎﺕ ﻣﻦ ﻟﻴﻠﺔ ﺍﻟﻘﺪﺭ "‬
‫ﺍﳌﻌﺠﻢ ﺍﻟﻜﺒﲑ ﻟﻠﻄﱪﺍﱐ ﻭﺍﻟﺴﻨﻦ ﺍﻟﻜﱪﻯ ﻟﻠﺒﻬﻴﻘﻲ‬
‫ﺍﻣﺎ ﳏﻤﺪ ﺑﻦ ﻧﺼﺮ ﺍﻟﱪﻭﺯﻱ ﻓﺎﻭﺭﺩ ﻛﻠﻰ ﺍﳊﺎﻟﺘﲔ ﺣﺪﺛﻨﺎ ﳏﻤﺪ ﺑﻦ ﳛﲕ ‪ ،‬ﺃﺧﱪﻧﺎ ﺍﺑﻦ ﺃﰊ‬
‫ﻣﺮﱘ ‪ ،‬ﺃﺧﱪﻧﺎ ﺍﺑﻦ ﻓﺮﻭﺥ ‪ ،‬ﺣﺪﺛﲏ ﺃﺑﻮ ﻓﺮﻭﺓ ‪ ،‬ﻋﻦ ﺳﺎﱂ ﺍﻷﻓﻄﺲ ‪ ،‬ﻋﻦ ﺳﻌﻴﺪ ﺑﻦ ﺟﺒﲑ ‪،‬‬
‫ﻋﻦ ﺍﺑﻦ ﻋﺒﺎﺱ ‪ ،‬ﻳﺮﻓﻌﻪ ﺇﱃ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻗﺎﻝ " ﻣﻦ ﺻﻠﻰ ﺃﺭﺑﻊ ﺭﻛﻌﺎﺕ‬
‫ﺧﻠﻒ ﺍﻟﻌﺸﺎﺀ ﺍﻵﺧﺮﺓ ﻗﺮﺃ ﰲ ﺍﻟﺮﻛﻌﺘﲔ ﺍﻷﻭﻟﻴﲔ ﻗﻞ ﻳﺎ ﺃﻳﻬﺎ ﺍﻟﻜﺎﻓﺮﻭﻥ ﻭﻗﻞ ﻫﻮ ﺍﷲ ﺃﺣﺪ‬
‫ﻭﰲ ﺍﻷﺧﺮﻳﲔ ﺗﺒﺎﺭﻙ ﺍﻟﺬﻱ ﺑﻴﺪﻩ ﺍﳌﻠﻚ ﻭﺍﱂ ﺗﱰﻳﻞ ﻛﺘﱭ ﻟﻪ ﻛﺄﺭﺑ ﻊ ﺭﻛﻌﺎﺕ ﻣﻦ ﻟﻴﻠﺔ‬
‫ﺍﻟﻘﺪﺭ " ﻭﻋﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻤﺮﻭ ‪ " :‬ﻣﻦ ﺻﻠﻰ ﺑﻌﺪ ﺍﻟﻌﺸﺎﺀ ﺍﻵﺧﺮﺓ ﺃﺭﺑﻊ ﺭﻛﻌﺎﺕ ﻛﻦ‬
‫ﻛﻌﺪﳍﻦ ﻣﻦ ﻟﻴﻠﺔ ﺍﻟﻘﺪﺭ " ﻭﻋﻦ ﻋﻠﻘﻤﺔ ﻭﺍﻷﺳﻮﺩ ﻭﳎﺎﻫﺪ ﻭﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﺍﻷﺳﻮﺩ " ﻣﻦ‬
‫ﺻﻠﻰ ﺃﺭﺑﻌﺎ ﺑﻌﺪ ﺍﻟﻌﺸﺎﺀ ﻛﻦ ﻛﻤﺜﻠﻬﻦ ﻣﻦ ﻟﻴﻠﺔ ﺍﻟﻘﺪﺭ ﺃﻭ ﻳﻌﺪﻟﻦ ﲟﺜﻠﻬﻦ ﻣﻦ ﻟﻴﻠﺔ ﺍﻟﻘﺪﺭ ﺃﻭ‬

‫ﻛﺎﻥ ﻟﻪ ﻣﺜﻞ ﺃﺟﺮﻫﻦ ﻟﻴﻠﺔ ﺍﻟﻘﺪﺭ " ﻭﻋﻦ ﺍﻟﻘﺎﺳﻢ ﺑﻦ ﺃﰊ ﺃﻳﻮﺏ ‪ :‬ﻛﺎﻥ ﺳﻌﻴﺪ ﺑﻦ ﺟﺒﲑ‬
‫ﻳﺼﻠﻲ ﺑﻌﺪ ﺍﻟﻌﺸﺎﺀ ﺍﻵﺧﺮﺓ ﺃﺭﺑﻊ ﺭﻛﻌﺎﺕ ﻓﺄﻛﻠﻤﻪ ﻓﻤﺎ ﻳﺮﺍﺟﻌﲏ ﺍﻟﻜﻼﻡ "‬
‫ﻭﻋﻦ ﻛﻌﺐ ‪ " :‬ﻣﻦ ﺗﻮﺿﺄ ﻓﺄﺣﺴﻦ ﻭﺿﻮﺀﻩ ﰒ ﺻﻠﻰ ﺍﻟﻌﺸﺎﺀ ‪ ،‬ﻭﺻﻠﻰ ﺑﻌﺪﻫﺎ ﺃﺭﺑﻊ ﺭﻛﻌﺎﺕ‬
‫ﳛﺴﻦ ﺭﻛﻮﻋﻬﻦ ﻭﺳﺠﻮﺩﻫﻦ ‪ ،‬ﻭﻳﻌﻠﻢ ﻣﺎ ﻳﻘﺘﺮﺉ ﻓﻴﻬﻦ ﻛﻦ ﻟﻪ ﲟﱰﻟﺔ ﻟﻴﻠﺔ ﺍﻟﻘﺪﺭ " ﻗﻴﺎﻡ‬
‫ﺍﻟﻠﻴﻞ ﶈﻤﺪ ﺑﻦ ﻧﺼﺮ ﺍﻟﱪﻭﺯﻱ‬
‫ﺍﳌﺎﻧﻌﺔ ﻣﻦ ﻋﺬﺍﺏ ﺍﻟﻘﱪ‬
‫ﺃﺧﱪﻧﺎ ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ ﻋﺒﺪ ﺍﻟﻜﺮﱘ ﻗﺎﻝ ‪ :‬ﺣﺪﺛﻨﺎ ﳏﻤﺪ ﺑﻦ ﻋﺒﻴﺪ ﺍﷲ ﺃﺑﻮ ﺛﺎﺑﺖ ﺍﳌﺪﱐ ‪ ،‬ﻗﺎﻝ ‪:‬‬
‫ﺣﺪﺛﻨﺎ ﺍﺑﻦ ﺃﰊ ﺣﺎﺯﻡ ‪ ،‬ﻋﻦ ﺳﻬﻴﻞ ﺑﻦ ﺃﰊ ﺻﺎﱀ ‪ ،‬ﻋﻦ ﻋﺮﻓﺠﺔ ﺑﻦ ﻋﺒﺪ ﺍﻟﻮﺍﺣﺪ ‪ ،‬ﻋﻦ‬
‫ﻋﺎﺻﻢ ﺑﻦ ﺃﰊ ﺍﻟﻨﺠﻮﺩ ‪ ،‬ﻋﻦ ﺯﺭ ‪ ،‬ﻋﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻣﺴﻌﻮﺩ ‪ ،‬ﻗﺎﻝ ‪ " :‬ﻣﻦ ﻗﺮﺃ ﺗﺒﺎﺭﻙ ﺍﻟﺬﻱ‬
‫ﺑﻴﺪﻩ ﺍﳌﻠﻚ ﻛﻞ ﻟﻴﻠﺔ ﻣﻨﻌﻪ ﺍﷲ ‪‬ﺎ ﻣﻦ ﻋﺬﺍﺏ ﺍﻟﻘﱪ ‪ ،‬ﻭﻛﻨﺎ ﰲ ﻋﻬﺪ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ‬
‫ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻧﺴﻤﻴﻬﺎ ﺍﳌﺎﻧﻌﺔ ‪ ،‬ﻭﺇ‪‬ﺎ ﰲ ﻛﺘﺎﺏ ﺍﷲ ﺳﻮﺭﺓ ﻣﻦ ﻗﺮﺃ ‪‬ﺎ ﰲ ﻛﻞ ﻟﻴﻠﺔ ﻓﻘﺪ ﺃﻛﺜﺮ‬
‫ﻭﺃﻃﺎﺏ " ‪ ..‬ﳐﺘﺼﺮ ﺍﻟﺴﻨﻦ ﺍﻟﻜﱪﻯ ﻟﻠﻨﺴﺎﺋﻲ‬
‫ﺣﺪﺛﻨﺎ ﺇﺳﺤﺎﻕ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ ﺍﻟﺪﺑﺮﻱ ‪ ،‬ﺃﻧﺎ ﻋﺒﺪ ﺍﻟﺮﺯﺍﻕ ‪ ،‬ﺃﻧﺎ ﻣﻌﻤﺮ ‪ ،‬ﻋﻦ ﺃﰊ ﺇﺳﺤﺎﻕ ‪ ،‬ﻋﻦ‬
‫ﺃﰊ ﺍﻷﺣﻮﺹ ‪ ،‬ﻋﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻣﺴﻌﻮﺩ ‪ ،‬ﻗﺎﻝ ‪ " :‬ﻣﺎﺕ ﺭﺟﻞ ﻓﺠﺎﺀﺗﻪ ﻣﻼﺋﻜﺔ ﺍﻟﻌﺬﺍﺏ‬
‫ﻓﺠﻠﺴﻮﺍ ﻋﻨﺪ ﺭﺃﺳﻪ ﻓﻘﺎﻝ ‪ :‬ﻻ ﺳﺒﻴﻞ ﻟﻜﻢ ﺇﻟﻴﻪ ‪ ،‬ﻗﺪ ﻛﺎﻥ ﻳﻘﺮﺃ ﺳﻮﺭﺓ ﺍﳌﻠﻚ ‪ ،‬ﻓﺠﻠﺴﻮﺍ‬
‫ﻋﻨﺪ ﺭﺟﻠﻴﻪ ‪ ،‬ﻓﻘﺎﻝ ‪ :‬ﻻ ﺳﺒﻴﻞ ﻟﻜﻢ ﺇﻟﻴﻪ ﻗﺪ ﻛﺎﻥ ﻳﻘﻮﻡ ﻋﻠﻴﻨﺎ ﺑﺴﻮﺭﺓ ﺍﳌﻠﻚ ‪ ،‬ﻓﺠﻠﺴﻮﺍ‬
‫ﻋﻨﺪ ﺑﻄﻨﻪ ﻓﻘﺎﻝ ‪ :‬ﻻ ﺳﺒﻴﻞ ﻟﻜﻢ ﺇﻧﻪ ﻗﺪ ﻭﻋﻰ ﰲ ﺳﻮﺭﺓ ﺍﳌﻠﻚ ‪ ،‬ﻓﺴﻤﻴﺖ ﺍﳌﺎﻧﻌﺔ ‪ ...‬ﺍﳌﻌﺠﻢ‬
‫ﺍﻟﻜﺒﲑ ﻟﻠﻄﱪﺍﱐ‬
‫ﺃﺧﱪﻧﺎ ﺣﺠﺎﺝ ﺑﻦ ﻣﻨﻬﺎﻝ ‪ ،‬ﺣﺪﺛﻨﺎ ﺷﻌﺒﺔ ‪ ،‬ﺣﺪﺛﲏ ﻋﻤﺮﻭ ﺑﻦ ﻣﺮﺓ ﻗﺎﻝ ‪ :‬ﲰﻌﺖ ﻣﺮﺓ ‪ ،‬ﻳﻘﻮﻝ ‪" :‬‬
‫ﺃﰐ ﺭﺟﻞ ﰲ ﻗﱪﻩ ‪ ،‬ﻓﺄﰐ ﻣﻦ ﺟﺎﻧﺐ ﻗﱪﻩ ‪ ،‬ﻓﺠﻌﻠﺖ ﺳﻮﺭﺓ ﻣﻦ ﺍﻟﻘﺮﺁﻥ ﺛﻼﺛﻮﻥ ﺁﻳﺔ ﲡﺎﺩﻝ‬
‫ﻋﻨﻪ " ‪ ،‬ﺣﱴ ﻗﺎﻝ ‪ " :‬ﻓﻨﻈﺮﻧﺎ ﺃﻧﺎ ﻭﻣﺴﺮﻭﻕ ﻓﻠﻢ ﳒﺪ ﰲ ﺍﻟﻘﺮﺁﻥ ﺳﻮﺭﺓ ﺛﻼﺛﲔ ﺁﻳﺔ ﺇﻻ ﺗﺒﺎﺭﻙ‬
‫"‪ ..‬ﺳﻨﻦ ﺍﻟﺪﺍﺭﻣﻲ‬
‫ﺣﺪﺛﻨﺎ ﳏﻤﺪ ﺑﻦ ﺑﺸﺎﺭ ﻗﺎﻝ ‪ :‬ﺣﺪﺛﻨﺎ ﳏﻤﺪ ﺑﻦ ﺟﻌﻔﺮ ﻗﺎﻝ ‪ :‬ﺣﺪﺛﻨﺎ ﺷﻌﺒﺔ ‪ ،‬ﻋﻦ ﻗﺘﺎﺩﺓ ‪ ،‬ﻋﻦ‬
‫ﻋﺒﺎﺱ ﺍﳉﺸﻤﻲ ‪ ،‬ﻋﻦ ﺃﰊ ﻫﺮﻳﺮﺓ ‪ ،‬ﻋﻦ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻗﺎﻝ ‪ " ":‬ﺇﻥ ﺳﻮﺭﺓ ﻣﻦ‬
‫ﺍﻟﻘﺮﺁﻥ ﺛﻼﺛﻮﻥ ﺁﻳﺔ ﺷﻔﻌﺖ ﻟﺮﺟﻞ ﺣﱴ ﻏﻔﺮ ﻟﻪ ‪ ،‬ﻭﻫﻲ ﺳﻮﺭﺓ ﺗﺒﺎﺭﻙ ﺍﻟﺬﻱ ﺑﻴﺪﻩ ﺍﳌﻠﻚ " "‬
‫ﺳﻨﻦ ﺍﻟﺘﺮﻣﺬﻱ – ﺍﳉﺎﻣﻊ ﺍﻟﺼﺤﻴﺢ ﻫﺬﺍ ﺣﺪﻳﺚ ﺣﺴﻦ‬
‫ﻛﻔﺎﻫﺎ ﺍﻧﻪ ﻛﺎﻥ ﻳﻘﺮﺃﻫﺎ ﺍﻟﺮﺳﻮﻝ ﻋﻠﻴﻪ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ ﻗﺒﻞ ﺍﻟﻨﻮﻡ ‪ :‬ﺣﺪﺛﻨﺎ ﻫﺮﱘ ﺑﻦ ﻣﺴﻌﺮ‬
‫ﻗﺎﻝ ‪ :‬ﺣﺪﺛﻨﺎ ﺍﻟﻔﻀﻴﻞ ﺑﻦ ﻋﻴﺎﺽ ‪ ،‬ﻋﻦ ﻟﻴﺚ ‪ ،‬ﻋﻦ ﺃﰊ ﺍﻟﺰﺑﲑ ‪ ،‬ﻋﻦ ﺟﺎﺑﺮ " " ﺃﻥ ﺍﻟﻨﱯ‬
‫ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻛﺎﻥ ﻻ ﻳﻨﺎﻡ ﺣﱴ ﻳﻘﺮﺃ ﺍﱂ ﺗﱰﻳﻞ ‪ ،‬ﻭﺗﺒﺎﺭﻙ ﺍﻟﺬﻱ ﺑﻴﺪﻩ ﺍﳌﻠﻚ " " " "‬
‫ﻫﺬﺍ ﺣﺪﻳﺚ ﺭﻭﺍﻩ ﻏﲑ ﻭﺍﺣﺪ ﻋﻦ ﻟﻴﺚ ﺑﻦ ﺃﰊ ﺳﻠﻴﻢ ‪ ،‬ﻣﺜﻞ ﻫﺬﺍ " " ﻭﺭﻭﺍﻩ ﻣﻐﲑﺓ ﺑﻦ ﻣﺴﻠﻢ‬

‫‪ ،‬ﻋﻦ ﺃﰊ ﺍﻟﺰﺑﲑ ‪ ،‬ﻋﻦ ﺟﺎﺑﺮ ‪ ،‬ﻋﻦ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﳓﻮ ﻫﺬﺍ ‪ ،‬ﻭﺭﻭﻯ ﺯﻫﲑ ‪،‬‬
‫ﻗﺎﻝ ‪ :‬ﻗﻠﺖ ﻷﰊ ﺍﻟﺰﺑﲑ ‪ :‬ﲰﻌﺖ ﻣﻦ ﺟﺎﺑﺮ ﻳﺬﻛﺮ ﻫﺬﺍ ﺍﳊﺪﻳﺚ ؟ ﻓﻘﺎﻝ ﺃﺑﻮ ﺍﻟﺰﺑﲑ ‪ :‬ﺇﳕﺎ‬
‫ﺃﺧﱪﻧﻴﻪ ﺻﻔﻮﺍﻥ ﺃﻭ ﺍﺑﻦ ﺻﻔﻮﺍﻥ ‪ " " ،‬ﻭﻛﺄﻥ ﺯﻫﲑﺍ ‪ ،‬ﺃﻧﻜﺮ ﺃﻥ ﻳﻜﻮﻥ ﻫﺬﺍ ﺍﳊﺪﻳﺚ ﻋﻦ ﺃﰊ‬
‫ﺍﻟﺰﺑﲑ ‪ ،‬ﻋﻦ ﺟﺎﺑﺮ " " ‪ ،‬ﺣﺪﺛﻨﺎ ﻫﻨﺎﺩ ﻗﺎﻝ ‪ :‬ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﺍﻷﺣﻮﺹ ‪ ،‬ﻋﻦ ﻟﻴﺚ ‪ ،‬ﻋﻦ ﺃﰊ‬
‫ﺍﻟﺰﺑﲑ ‪ ،‬ﻋﻦ ﺟﺎﺑﺮ ‪ ،‬ﻋﻦ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﳓﻮﻩ ‪ .‬ﺣﺪﺛﻨﺎ ﻫﺮﱘ ﺑﻦ ﻣﺴﻌﺮ ﻗﺎﻝ ‪:‬‬
‫ﺣﺪﺛﻨﺎ ﻓﻀﻴﻞ ‪ ،‬ﻋﻦ ﻟﻴﺚ ‪ ،‬ﻋﻦ ﻃﺎﻭﺱ ‪ ،‬ﻗﺎﻝ ‪ " " :‬ﺗﻔﻀﻼﻥ ﻋﻠﻰ ﻛﻞ ﺳﻮﺭﺓ ﻣﻦ ﺍﻟﻘﺮﺁﻥ‬
‫ﺑﺴﺒﻌﲔ ﺣﺴﻨﺔ ‪ ..‬ﺳﻨﻦ ﺍﻟﺘﺮﻣﺬﻱ – ﺍﳉﺎﻣﻊ ﺍﻟﺼﺤﻴﺢ‬
‫ﺍﻟﻜﺎﻓﺮﻭﻥ‬
‫ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ‪ :‬ﻗﹸﻞﹾ ﻳ‪‬ﺎ ﺃﹶﻳ‪‬ﻬ‪‬ﺎ ﺍﻟﹾﻜﹶﺎﻓِﺮ‪‬ﻭﻥﹶ ‪ ١‬ﻟﹶﺎ ﺃﹶﻋ‪‬ﺒ‪ ‬ﺪ‪ ‬ﻣ‪‬ﺎ ﺗ‪‬ﻌ‪‬ﺒ‪ ‬ﺪ‪‬ﻭﻥﹶ ‪ ٢‬ﻭ‪‬ﻟﹶﺎ ﺃﹶﻧﺘ‪‬ﻢ‪ ‬ﻋ‪‬ﺎﺑِﺪ‪‬ﻭﻥﹶ‬
‫ﻣ‪‬ﺎ ﺃﹶﻋ‪‬ﺒ‪‬ﺪ‪ ٣ ‬ﻭ‪‬ﻟﹶﺎ ﺃﹶﻧ‪‬ﺎ ﻋ‪‬ﺎﺑِ ﺪ‪ ‬ﻣ‪‬ﺎ ﻋ‪‬ﺒ‪‬ﺪﺗ‪‬ﻢ‪ ٤ ‬ﻭ‪‬ﻟﹶﺎ ﺃﹶﻧﺘ‪‬ﻢ‪ ‬ﻋ‪‬ﺎﺑِﺪ‪‬ﻭﻥﹶ ﻣ‪‬ﺎ ﺃﹶﻋ‪‬ﺒ‪‬ﺪ‪ ٥ ‬ﻟﹶﻜﹸﻢ‪ ‬ﺩِﻳﻨ‪‬ﻜﹸﻢ‪ ‬ﻭ‪‬ﻟِﻲ‪ ‬ﺩِﻳﻦِ ‪٦‬‬
‫ﺗﻌﺪﻝ ﺭﺑﻊ ﺍﻟﻘﺮﺁﻥ‬
‫ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ) ﻗﻞ ﻳﺎ ﺃﻳﻬﺎ ﺍﻟﻜﺎﻓﺮﻭﻥ ﺗﻌﺪﻝ ﺭﺑﻊ ﺍﻟﻘﺮﺁﻥ ( ﺣﺴﻨﻪ‬
‫ﺍﻷﻟﺒﺎﱐ ﰲ ﺳﻠﺴﻠﺔ ﺍﻷﺣﺎﺩﻳﺚ ﺍﻟﺼﺤﻴﺤﺔ‬
‫ﺑﺮﺍﺀﺓ ﻣﻦ ﺍﻟﺸﺮﻙ‬
‫ﻋﻦ ﻓﺮﻭﺓ ﺑﻦ ﻧﻮﻓﻞ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﺃﻧﻪ ﺃﺗﻰ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻓﻘﺎﻝ ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ‬
‫ﻋﻠﻤﲏ ﺷﻴﺌﺎ ﺃﻗﻮﻟﻪ ﺇﺫﺍ ﺃﻭﻳﺖ ﺇﱃ ﻓﺮﺍﺷﻲ ﻓﻘﺎﻝ ) ﺍﻗﺮﺃ ﻗﻞ ﻳﺎ ﺃﻳﻬﺎ ﺍﻟﻜﺎﻓﺮﻭﻥ ﻓﺈ‪‬ﺎ ﺑﺮﺍﺀﺓ ﻣﻦ‬
‫ﺍﻟﺸﺮﻙ ( ﻗﺎﻝ ﺷﻌﺒﺔ ﺃﺣﻴﺎﻧﺎ ﻳﻘﻮﻝ ﻣﺮﺓ ﻭﺃﺣﻴﺎﻧﺎﹰ ﻻ ﻳﻘﻮﳍﺎ ‪ ...‬ﺭﻭﺍﻩ ﺍﻟﺘﺮﻣﺬﻱ‬
‫ﺍﻹﺧﻼﺹ‬
‫ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ‪ :‬ﻗﹸﻞﹾ ﻫ‪‬ﻮ‪ ‬ﺍﻟﻠﱠﻪ‪ ‬ﺃﹶﺣ‪‬ﺪ‪ ١ ‬ﺍﻟ ﻠﱠﻪ‪ ‬ﺍﻟﺼ‪‬ﻤ‪‬ﺪ‪ ٢ ‬ﻟﹶﻢ‪ ‬ﻳ‪‬ﻠِﺪ‪ ‬ﻭ‪‬ﻟﹶﻢ‪ ‬ﻳ‪‬ﻮﻟﹶﺪ‪ ٣ ‬ﻭ‪‬ﻟﹶﻢ‪‬‬
‫ﻳ‪‬ﻜﹸﻦ ﻟﱠﻪ‪ ‬ﻛﹸﻔﹸﻮ‪‬ﺍ ﺃﹶﺣ‪‬ﺪ‪٤ ‬‬
‫ﺗﻌﺪﻝ ﺛﻠﺚ ﺍﻟﻘﺮﺁﻥ‬
‫ﻗﺎﻝ ﺭﺳﻮﻝ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ :‬ﺃﻳﻌﺠﺰ ﺃﺣﺪﻛﻢ ﺃﻥ ﻳﻘﺮﺃ ﰲ ﻟﻴﻠﻪ ﺛﻠﺚ ﺍﻟﻘﺮﺁﻥ ﻗﺎﻟﻮﺍ‪:‬‬
‫ﻭﻛﻴﻒ ﻳﻘﺮﺃ ﺛﻠﺚ ﺍﻟﻘﺮﺁﻥ ؟ ﻗﺎﻝ ﻗﻞ ﻫﻮ ﺍﷲ ﺃﺣﺪ ﺗﻌﺪﻝ ﺛﻠﺚ ﺍﻟﻘﺮﺁﻥ ‪ ...‬ﻣﺘﻔﻖ ﻋﻠﻴﻪ‬

‫ﻣﻦ ﻗﺮﺃﻫﺎ ﻋﺸﺮ ﻣﺮﺍﺕ ﺑﲎ ﺍﷲ ﻟﻪ ﺑﻴﺘﺎﹰ ﰲ ﺍﳉﻨﺔ‬
‫ﻗﺎﻝ ﺭﺳﻮﻝ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ :‬ﻣﻦ ﻗﺮﺃ ﻗﻞ ﻫﻮ ﺍﷲ ﺃﺣﺪ ﻋﺸﺮ ﻣﺮﺍﺕ ﺑﲎ ﺍﷲ ﻟﻪ ﺑﻴﺘﺎﹰ‬
‫ﰲ ﺍﳉﻨﺔ‪ ....‬ﺻﺤﻴﺢ ﺍﳉﺎﻣﻊ‬
‫ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ) ﻣﻦ ﻗﺮﺃ " ﻗﻞ ﻫﻮ ﺍﷲ ﺃﺣﺪ " ﺣﱴ ﳜﺘﻤﻬﺎ ﻋﺸﺮ‬
‫ﻣﺮﺍﺕ ﺑﲎ ﺍﷲ ﻟﻪ ﻗﺼﺮﺍ ﰲ ﺍﳉﻨﺔ ( ‪ ..‬ﺳﻠﺴﻠﺔ ﺍﻷﺣﺎﺩﻳﺚ ﺍﻟﺼﺤﻴﺤﺔ‬
‫ﻗﻞ ﻫﻮ ﺍﷲ ﺃﺣﺪ ﻭﺍﳌﻌﻮﺫﺗﲔ ﺣﲔ ﲤﺴﻲ ﻭﺗﺼﺒﺢ ﺛﻼﺙ ﻣﺮﺍﺕ ﺗﻜﻔﻴﻚ ﻣﻦ ﻛﻞ ﺷﻲﺀ‬
‫ﻋﻦ ﻣﻌﺎﺫ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺧﺒﻴﺐ ﺑﻦ ﺃﺑﻴﺔ ﻗﺎﻝ ﺧﺮﺟﻨﺎ ﰲ ﻟﻴﻠﺔ ﻣﻄﲑﺓ ﻭﻇﻠﻤﺔ ﺷﺪﻳﺪﺓ‬
‫ﻧﻄﻠﺐ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻳﺼﻠﻲ ﻟﻨﺎ ‪ ،‬ﻗﺎﻝ ‪ :‬ﻓﺄﺩﺭﻛﺘﻪ ﻓﻘﺎﻝ ‪ :‬ﻗﻞ ﻓﻠﻢ ﺃﻗﻞ‬
‫ﺷﻴﺌﺎ ﰒ ﻗﺎﻝ ‪ :‬ﻗﻞ‪ .‬ﻓﻠﻢ ﺃﻗﻞ ﺷﻴﺌﺎ‪ ،‬ﻗﺎﻝ ‪ :‬ﻗﻞ ﻓﻘﻠﺖ ﻣﺎ ﺃﻗﻮﻝ ‪ ،‬ﻗﺎﻝ ) ﻗﻞ ﻫﻮ ﺍﷲ ﺃﺣﺪ‬
‫ﻭﺍﳌﻌﻮﺫﺗﲔ ﺣﲔ ﲤﺴﻲ ﻭﺗﺼﺒﺢ ﺛﻼﺙ ﻣﺮﺍﺕ ﺗﻜﻔﻴﻚ ﻣﻦ ﻛﻞ ﺷﻲﺀ ( ‪ ..‬ﺭﻭﺍﻩ ﺍﻟﺘﺮﻣﺬﻱ‬
‫ﻭﺻﺤﺤﻪ ﺍﻷﻟﺒﺎﱐ‬
‫ﺣﺒﻬﺎ ﻳﺪﺧﻞ ﺍﳉﻨﺔ‬
‫ﻋﻦ ﺃﻧﺲ ﺃﻥ ﺭﺟﻼ ﻗﺎﻝ ‪ :‬ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ﺇﱐ ﺃﺣﺐ ﻫﺬﻩ ﺍﻟﺴﻮﺭﺓ ) ﻗﻞ ﻫﻮ ﺍﷲ ﺃﺣﺪ ( ﻓﻘﺎﻝ‬
‫) ﺇﻥ ﺣﺒﻚ ﺇﻳﺎﻫﺎ ﻳﺪﺧﻠﻚ ﺍﳉﻨﺔ ( ‪ ..‬ﺭﻭﺍﻩ ﺍﻟﺘﺮﻣﺬﻱ‬
‫ﱂ ﻳﱰﻝ ﻣﺜﻠﻬﺎ ﰲ ﺍﻟﺘﻮﺭﺍﺓ ﻭ ﻻ ﰲ ﺍﻟﺰﺑﻮﺭ ﻭ ﻻ ﰲ ﺍﻹﳒﻴﻞ ﻭ ﻻ ﰲ ﺍﻟﻔﺮﻗﺎﻥ‬
‫ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ ):‬ﻳﺎ ﻋﻘﺒﺔ ﺃﻻ ﺃﻋﻠﻤﻚ ﺳﻮﺭﺍ ﻣﺎ ﺃﻧﺰﻟﺖ ﰲ ﺍﻟﺘﻮﺭﺍﺓ ﻭ‬
‫ﻻ ﰲ ﺍﻟﺰﺑﻮﺭ ﻭ ﻻ ﰲ ﺍﻹﳒﻴﻞ ﻭ ﻻ ﰲ ﺍﻟﻔﺮﻗﺎﻥ ﻣﺜﻠﻬﻦ ‪ ،‬ﻻ ﻳﺄﺗﲔ ﻋﻠﻴﻚ ﺇﻻ ﻗﺮﺃ‪‬ﻦ ﻓﻴﻬﺎ‬
‫‪،‬ﻗﻞ } ﻫﻮﺍﷲ ﺃﺣﺪ { ﻭ } ﻗﻞ ﺃﻋﻮﺫ ﺑﺮﺏ ﺍﻟﻔﻠﻖ { ﻭ } ﻗﻞ ﺃﻋﻮﺫ ﺑﺮﺏ ﺍﻟﻨﺎﺱ { ( ‪..‬‬
‫ﺳﻠﺴﻠﺔ ﺍﻷﺣﺎﺩﻳﺚ ﺍﻟﺼﺤﻴﺤﺔ‬
‫ﺗﻘﺮﺃ ﻟﻠﺤﻔﻆ ﻗﺒﻞ ﺍﻟﻨﻮﻡ ﻣﻊ ﺍﳌﻌﻮﺫﺗﲔ ﺛﻼﺙ ﻣﺮﺍﺕ ﻣﻊ ﺍﻟﻨﻔﺚ‬
‫ﻋﻦ ﻋﺎﺋﺸﺔ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﺎ ﺃﻥ ﺍﻟﻨﱯ ﻛﺎﻥ ﺇﺫﺍ ﺃﻭﻯ ﺍﱃ ﻓﺮﺍﺷﻪ ﻛﻞ ﻟﻴﻠﺔ ﲨﻊ ﻛﻔﻴﻪ ﰒ ﻧﻔﺚ‬
‫ﻓﻴﻬﻤﺎ ﻭﻗﺮﺃ‪ :‬ﻗﻞ ﻫﻮ ﺍﷲ ﺃﺣﺪ‪ ،‬ﻭﻗﻞ ﺃﻋﻮﺫ ﺑﺮﺏ ﺍﻟﻔﻠﻖ‪ ،‬ﻭﻗﻞ ﺃﻋﻮﺫ ﺑﺮﺏ ﺍﻟﻨﺎﺱ ﰒ ﻣﺴﺢ ‪‬ﻤﺎ‬

‫ﻣﺎ ﺍﺳﺘﻄﺎﻉ ﻣﻦ ﺟﺴﺪﻩ ﻳﺒﺪﺃ ‪‬ﻤﺎ ﻋﻠﻰ ﺭﺃﺳﻪ ﻭﻭﺟﻪ ﻭﻣﺎ ﺃﻗﺒﻞ ﻣﻦ ﺟﺴﺪﻩ‪ ،‬ﻳﻔﻌﻞ ﺫﻟﻚ ﺛﻼﺙ‬
‫ﻣﺮﺍﺕ" ‪ ...‬ﻣﺘﻔﻖ ﻋﻠﻴﻪ‬
‫ﻭﻗﺎﻳﺔ ﻣﻦ ﺍﻟﺸﻴﻄﺎﻥ‬
‫ﺣﺪﺛﻨﺎ ﻳﻌﻠﻰ ﺑﻦ ﻋﺒﻴﺪ ‪ ،‬ﻋﻦ ﺣﺠﺎﺝ ﺑﻦ ﺩﻳﻨﺎﺭ ‪ ،‬ﻋﻦ ﺍﳊﻜﻢ ﺑﻦ ﺣﺠﻞ ‪ ،‬ﻋﻦ ﺭﺟﻞ ﺣﺪﺛﻪ ‪،‬‬
‫ﻋﻦ ﻋﻠﻲ ﺃﻧﻪ ﻗﺎﻝ ‪ :‬ﻣﻦ ﻗﺮﺃ ﺑﻌﺪ ﺍﻟﻔﺠﺮ ﻗﻞ ﻫﻮ ﺍﷲ ﺃﺣﺪ ﻋﺸﺮ ﻣﺮﺍﺕ ﱂ ﻳﻠﺤﻖ ﺑﻪ ﺫﻟﻚ‬
‫ﺍﻟﻴﻮﻡ ﺫﻧﺐ ﻭﺇﻥ ﺟﻬﺪﺗﻪ ﺍﻟﺸﻴﺎﻃﲔ ‪ ...‬ﻣﺼﻨﻒ ﺍﺑﻦ ﺍﰊ ﺷﻴﺒﺔ‬
‫ﻛﺮﺍﻣﺔ ﻣﻦ ﳛﺒﻬﺎ‬
‫ﺣﺪﺛﻨﺎ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﺻﺎﱀ ﺍﻟﺸﲑﺍﺯﻱ ‪ ،‬ﺛﻨﺎ ﻋﺜﻤﺎﻥ ﺑﻦ ﺍﳍﻴﺜﻢ ﺍﳌﺆﺫﻥ ‪ ،‬ﺛﻨﺎ ﳏﺒﻮﺏ ﺑﻦ ﻫﻼﻝ‬
‫ﺍﳌﺰﱐ ‪ ،‬ﻋﻦ ﻋﻄﺎﺀ ﺑﻦ ﺃﰊ ﻣﻴﻤﻮﻧﺔ ‪ ،‬ﻋﻦ ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ ‪ ،‬ﻗﺎﻝ ‪ :‬ﻧﺰﻝ ﺟﱪﻳﻞ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬
‫ﻋﻠﻰ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ ،‬ﻓﻘﺎﻝ ‪ :‬ﻳﺎ ﳏﻤﺪ ﻣﺎﺕ ﻣﻌﺎﻭﻳﺔ ﺑﻦ ﻣﻌﺎﻭﻳﺔ ﺍﳌﺰﱐ ‪ ،‬ﺃﲢﺐ ﺃﻥ‬
‫ﺗﺼﻠﻲ ﻋﻠﻴﻪ ؟ ‪ ،‬ﻗﺎﻝ ‪ " :‬ﻧﻌﻢ " ‪ ،‬ﻓﻀﺮﺏ ﲜﻨﺎﺣﻴﻪ ﻓﻠﻢ ﺗﺒﻖ ﺷﺠﺮﺓ ‪ ،‬ﻭﻻ ﺃﻛﻤﺔ ﺇﻻ ﺗﻀﻌﻀﻌﺖ ‪،‬‬
‫ﻭﺭﻓﻊ ﻟﻪ ﺳﺮﻳﺮﻩ ﺣﱴ ﻧﻈﺮ ﺇﻟﻴﻪ ‪ ،‬ﻓﺼﻠﻰ ﻋﻠﻴﻪ ﻭﺧﻠﻔﻪ ﺻﻔﺎﻥ ﻣﻦ ﺍﳌﻼﺋﻜﺔ ﰲ ﻛﻞ ﺻﻒ‬
‫ﺳﺒﻌﻮﻥ ﺃﻟﻔﺎ ‪ ،‬ﻓﻘﺎﻝ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﳉﱪﻳﻞ ‪ " :‬ﻳﺎ ﺟﱪﻳﻞ ﻣﺎ ﺑﻠﻎ ﻫﺬﺍ ﻫﺬﻩ‬
‫ﺍﳌﱰﻟﺔ ﻣﻦ ﺍﷲ ؟ " ﻗﺎﻝ ‪ :‬ﲝﺒﻪ ﻗﻞ ﻫﻮ ﺍﷲ ﺃﺣﺪ ﻭﻗﺮﺍﺀﺗﻪ ﺇﻳﺎﻫﺎ ﺟﺎﺋﻴﺎ ﻭﺫﺍﻫﺒﺎ ﻭﻗﺎﺋﻤﺎ ﻭﻗﺎﻋﺪﺍ‬
‫ﻭﻋﻠﻰ ﻛﻞ ﺣﺎﻝ‪ ...‬ﺍﳌﻌﺠﻢ ﺍﻟﻜﺒﲑ ﻟﻠﻄﱪﺍﱐ‬
‫ﻓﻀﻞ ﺍﻟﺪﻋﺎﺀ ‪‬ﺎ‬
‫ﺣﺪﺛﻨﺎ ﺟﻌﻔﺮ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﻋﻤﺮﺍﻥ ﺍﻟﺜﻌﻠﱯ ﺍﻟﻜﻮﰲ ﻗﺎﻝ ‪ :‬ﺣﺪﺛﻨﺎ ﺯﻳﺪ ﺑﻦ ﺣﺒﺎﺏ ‪ ،‬ﻋﻦ‬
‫ﻣﺎﻟﻚ ﺑﻦ ﻣﻐﻮﻝ ‪ ،‬ﻋﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺑﺮﻳﺪﺓ ﺍﻷﺳﻠﻤﻲ ‪ ،‬ﻋﻦ ﺃﺑﻴﻪ ‪ ،‬ﻗﺎﻝ ‪ :‬ﲰﻊ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ‬
‫ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺭﺟﻼ ﻳﺪﻋﻮ ﻭﻫﻮ ﻳﻘﻮﻝ ‪ " " :‬ﺍﻟﻠﻬﻢ ﺇﱐ ﺃﺳﺄﻟﻚ ﺑﺄﱐ ﺃﺷﻬﺪ ﺃﻧﻚ ﺃﻧﺖ ﺍﷲ ﻻ ﺇﻟﻪ‬
‫ﺇﻻ ﺃﻧﺖ ﺍﻷﺣﺪ ﺍﻟﺼﻤﺪ ‪ ،‬ﺍﻟﺬﻱ ﱂ ﻳﻠﺪ ﻭﱂ ﻳﻮﻟﺪ ﻭﱂ ﻳﻜﻦ ﻟﻪ ﻛﻔﻮﺍ ﺃﺣﺪ " " ‪ ،‬ﻗﺎﻝ ‪ :‬ﻓﻘﺎﻝ ‪" " :‬‬
‫ﻭﺍﻟﺬﻱ ﻧﻔﺴﻲ ﺑﻴﺪﻩ ﻟﻘﺪ ﺳﺄﻝ ﺍﷲ ﺑﺎﲰﻪ ﺍﻷﻋﻈﻢ ﺍﻟﺬﻱ ﺇﺫﺍ ﺩﻋﻲ ﺑﻪ ﺃﺟﺎﺏ ‪ ،‬ﻭﺇﺫﺍ ﺳﺌﻞ ﺑﻪ‬
‫ﺃﻋﻄﻰ " " ﻗﺎﻝ ﺯﻳﺪ ‪ ،‬ﻓﺬﻛﺮﺗﻪ ﻟﺰﻫﲑ ﺑﻦ ﻣﻌﺎﻭﻳﺔ ‪ ،‬ﺑﻌﺪ ﺫﻟﻚ ﺑﺴﻨﲔ ﻓﻘﺎﻝ ‪ :‬ﺣﺪﺛﲏ ﺃﺑﻮ‬
‫ﺇﺳﺤﺎﻕ ‪ ،‬ﻋﻦ ﻣﺎﻟﻚ ﺑﻦ ﻣﻐﻮﻝ ‪ ،‬ﻗﺎﻝ ﺯﻳﺪ ‪ :‬ﰒ ﺫﻛﺮﺗﻪ ﻟﺴﻔﻴﺎﻥ ‪ ،‬ﻓﺤﺪﺛﲏ ﻋﻦ ﻣﺎﻟﻚ ‪" " ،‬‬
‫ﻫﺬﺍ ﺣﺪﻳﺚ ﺣﺴﻦ ﻏﺮﻳﺐ " " ﻭﺭﻭﻯ ﺷﺮﻳﻚ ‪ ،‬ﻫﺬﺍ ﺍﳊﺪﻳﺚ ﻋﻦ ﺃﰊ ﺇﺳﺤﺎﻕ ‪ ،‬ﻋﻦ ﺍﺑﻦ‬
‫ﺑﺮﻳﺪﺓ ‪ ،‬ﻋﻦ ﺃﺑﻴﻪ ‪ " " ،‬ﻭﺇﳕﺎ ﺃﺧﺬﻩ ﺃﺑﻮ ﺇﺳﺤﺎﻕ ‪ ،‬ﻋﻦ ﻣﺎﻟﻚ ﺑﻦ ﻣﻐﻮﻝ " "‪ ...‬ﺳﻨﻦ ﺍﻟﺘﺮﻣﺬﻱ‬
‫– ﺍﳉﺎﻣﻊ ﺍﻟﺼﺤﻴﺢ‬

‫ﺍﳌﻌﻮﺫﺗﲔ‬
‫ﺍﻟﻔﻠﻖ ‪ :‬ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ‪ :‬ﻗﹸﻞﹾ ﺃﹶﻋ‪‬ﻮﺫﹸ ﺑِﺮ‪‬ﺏ‪ ‬ﺍﻟﹾﻔﹶ ﻠﹶﻖِ ‪ ١‬ﻣِﻦ ﺷ‪‬ﺮ‪ ‬ﻣ‪‬ﺎ ﺧ‪‬ﻠﹶﻖ‪ ٢ ‬ﻭ‪‬ﻣِﻦ ﺷ‪‬ﺮ‪‬‬
‫ﻏﹶﺎﺳِﻖٍ ﺇِﺫﹶﺍ ﻭ‪‬ﻗﹶﺐ‪ ٣ ‬ﻭ‪‬ﻣِﻦ ﺷ‪‬ﺮ‪ ‬ﺍﻟﻨ‪‬ﻔﱠﺎﺛﹶﺎﺕِ ﻓِﻲ ﺍﻟﹾﻌ‪‬ﻘﹶﺪِ ‪ ٤‬ﻭ‪‬ﻣِﻦ ﺷ‪‬ﺮ‪ ‬ﺣ‪‬ﺎﺳِ ﺪٍ ﺇِﺫﹶﺍ ﺣ‪‬ﺴ‪ ‬ﺪ‪٥ ‬‬
‫ﺍﻟﻨﺎﺱ ‪ :‬ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ‪ :‬ﻗﹸﻞﹾ ﺃﹶﻋ‪‬ﻮﺫﹸ ﺑِﺮ‪‬ﺏ‪ ‬ﺍﻟﻨ‪‬ﺎﺱِ ‪ ١‬ﻣ‪‬ﻠِﻚِ ﺍﻟﻨ‪‬ﺎﺱِ ‪ ٢‬ﺇِﻟﹶﻪِ ﺍﻟﻨ‪‬ﺎﺱِ‬
‫‪ ٣‬ﻣِﻦ ﺷ‪‬ﺮ‪ ‬ﺍﻟﹾﻮ‪‬ﺳ‪‬ﻮ‪‬ﺍﺱِ ﺍﻟﹾﺨ‪‬ﻨ‪‬ﺎﺱِ ‪٤‬‬
‫ﺍﻟﱠﺬِﻱ ﻳ‪ ‬ﻮ‪‬ﺳ‪‬ﻮِﺱ‪ ‬ﻓِﻲ ﺻ‪‬ﺪ‪‬ﻭﺭِ ﺍﻟﻨ‪‬ﺎﺱِ ‪ ٥‬ﻣِﻦ‪ ‬ﺍﻟﹾﺠِﻨ‪‬ﺔِ ﻭ‪ ‬ﺍﻟﻨ‪‬ﺎﺱِ ‪٦‬‬
‫ﻗﻞ ﻫﻮ ﺍﷲ ﺃﺣﺪ ﻭﺍﳌﻌﻮﺫﺗﲔ ﺣﲔ ﲤﺴﻲ ﻭﺗﺼﺒﺢ ﺛﻼﺙ ﻣﺮﺍﺕ ﺗﻜﻔﻴﻚ ﻣﻦ ﻛﻞ ﺷﻲﺀ‬
‫ﻋﻦ ﻣﻌﺎﺫ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺧﺒﻴﺐ ﺑﻦ ﺃﺑﻴﺔ ﻗﺎﻝ ﺧﺮﺟﻨﺎ ﰲ ﻟﻴﻠﺔ ﻣﻄﲑﺓ ﻭﻇﻠﻤﺔ ﺷﺪﻳﺪﺓ‬
‫ﻧﻄﻠﺐ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻳﺼﻠﻲ ﻟﻨﺎ ‪ ،‬ﻗﺎﻝ ‪ :‬ﻓﺄﺩﺭﻛﺘﻪ ﻓﻘﺎﻝ ‪ :‬ﻗﻞ ﻓﻠﻢ ﺃﻗﻞ‬
‫ﺷﻴﺌﺎ ﰒ ﻗﺎﻝ ‪ :‬ﻗﻞ‪ .‬ﻓﻠﻢ ﺃﻗﻞ ﺷﻴﺌﺎ‪ ،‬ﻗﺎﻝ ‪ :‬ﻗﻞ ﻓﻘﻠﺖ ﻣﺎ ﺃﻗﻮﻝ ‪ ،‬ﻗﺎﻝ ) ﻗﻞ ﻫﻮ ﺍﷲ ﺃﺣﺪ‬
‫ﻭﺍﳌﻌﻮﺫﺗﲔ ﺣﲔ ﲤﺴﻲ ﻭﺗﺼﺒﺢ ﺛﻼﺙ ﻣﺮﺍﺕ ﺗﻜﻔﻴﻚ ﻣﻦ ﻛﻞ ﺷﻲﺀ ( ﺭﻭﺍﻩ ﺍﻟﺘﺮﻣﺬﻱ‬
‫ﻭﺻﺤﺤﻪ ﺍﻷﻟﺒﺎﱐ‬
‫ﱂ ﻳﱰﻝ ﻣﺜﻠﻬﻦ ﰲ ﺍﻟﺘﻮﺭﺍﺓ ﻭ ﻻ ﰲ ﺍﻟﺰﺑﻮﺭ ﻭ ﻻ ﰲ ﺍﻹﳒﻴﻞ ﻭ ﻻ ﰲ ﺍﻟﻔﺮﻗﺎﻥ‬
‫ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ ) :‬ﻳﺎ ﻋﻘﺒﺔ ﺃﻻ ﺃﻋﻠﻤﻚ ﺳﻮﺭﺍ ﻣﺎ ﺃﻧﺰﻟﺖ ﰲ ﺍﻟﺘﻮﺭﺍﺓ‬
‫ﻭ ﻻ ﰲ ﺍﻟﺰﺑﻮﺭ ﻭ ﻻ ﰲ ﺍﻹﳒﻴﻞ ﻭ ﻻ ﰲ ﺍﻟﻔﺮﻗﺎﻥ ﻣﺜﻠﻬﻦ ‪ ،‬ﻻ ﻳﺄﺗﲔ ﻋﻠﻴﻚ ﺇﻻ ﻗﺮﺃ‪‬ﻦ ﻓﻴﻬﺎ‬
‫‪ ،‬ﻗﻞ } ﻫﻮﺍﷲ ﺃﺣﺪ { ﻭ } ﻗﻞ ﺃﻋﻮﺫ ﺑﺮﺏ ﺍﻟﻔﻠﻖ { ﻭ } ﻗﻞ ﺃﻋﻮﺫ ﺑﺮﺏ ﺍﻟﻨﺎﺱ { (‬
‫‪ ...‬ﺳﻠﺴﻠﺔ ﺍﻷﺣﺎﺩﻳﺚ ﺍﻟﺼﺤﻴﺤﺔ‬
‫ﺗﻘﺮﺃﻥ ﻟﻠﺤﻔﻆ ﻗﺒﻞ ﺍﻟﻨﻮﻡ ﻣﻊ ﺍﻻﺧﻼﺹ ﺛﻼﺙ ﻣﺮﺍﺕ ﻣﻊ ﺍﻟﻨﻔﺚ‬
‫ﻋﻦ ﻋﺎﺋﺸﺔ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﺎ ﺃﻥ ﺍﻟﻨﱯ ﻛﺎﻥ ﺇﺫﺍ ﺃﻭﻯ ﺍﱃ ﻓﺮﺍﺷﻪ ﻛﻞ ﻟﻴﻠﺔ ﲨﻊ ﻛﻔﻴﻪ ﰒ ﻧﻔﺚ‬
‫ﻓﻴﻬﻤﺎ ﻭﻗﺮﺃ‪ :‬ﻗﻞ ﻫﻮ ﺍﷲ ﺃﺣﺪ‪ ،‬ﻭﻗﻞ ﺃﻋﻮﺫ ﺑﺮﺏ ﺍﻟﻔﻠﻖ‪ ،‬ﻭﻗﻞ ﺃﻋﻮﺫ ﺑﺮﺏ ﺍﻟﻨﺎﺱ ﰒ ﻣﺴﺢ ‪‬ﻤﺎ‬
‫ﻣﺎ ﺍﺳﺘﻄﺎﻉ ﻣﻦ ﺟﺴﺪﻩ ﻳﺒﺪﺃ ‪‬ﻤﺎ ﻋﻠﻰ ﺭﺃﺳﻪ ﻭﻭﺟﻪ ﻭﻣﺎ ﺃﻗﺒﻞ ﻣﻦ ﺟﺴﺪﻩ‪ ،‬ﻳﻔﻌﻞ ﺫﻟﻚ ﺛﻼﺙ‬
‫ﻣﺮﺍﺕ"‪ ...‬ﻣﺘﻔﻖ ﻋﻠﻴﻪ‬

‫ﺁﻳﺎﺕ ﱂ ﻳﺮﻯ ﻣﺜﻠﻬﻦ ﻗﻂ‬

‫ﻋﻦ ﻋﻘﺒﺔ ﺑﻦ ﻋﺎﻣﺮ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻗﺎﻝ ‪ :‬ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ :‬ﺃﱂ ﺗﺮ‬
‫ﺁﻳﺎﺕ ﺃﻧﺰﻟﺖ ﺍﻟﻴﻮﻡ ﱂ ﻳ‪‬ﺮ‪ ‬ﻣﺜﻠﻬﻦ ﻗﻂ ‪ } :‬ﻗﻞ ﺃﻋﻮﺫ ﺑﺮﺏ ﺍﻟﻔﻠﻖ { ﻭ } ﻗﻞ ﺃﻋﻮﺫ ﺑﺮﺏ‬
‫ﺍﻟﻨﺎﺱ { ‪ ...‬ﻣﺴﻠﻢ‬
‫ﳌﺎ ﻧﺰﻟﺘﺎ ‪ ،‬ﺃﺧﺬ ‪‬ﻤﺎ ﺍﻟﺮﺳﻮﻝ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻭﺗﺮﻙ ﻣﺎ ﺳﻮﺍﳘﺎ‬
‫ﻋﻦ ﺃﰊ ﺳﻌﻴﺪ ﺍﳋﺪﺭﻱ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻗﺎﻝ ‪ :‬ﻛﺎﻥ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻳﺘﻌﻮﺫ‬
‫ﻣﻦ ﺍﳉﺎﻥ ‪ ،‬ﻭﻋﲔ ﺍﻹﻧﺴﺎﻥ ‪ ،‬ﺣﱴ ﻧﺰﻟﺖ ﺍﳌﻌﻮﺫﺗﺎﻥ ‪ ،‬ﻓﻠﻤﺎ ﻧﺰﻟﺘﺎ ‪ ،‬ﺃﺧﺬ ‪‬ﻤﺎ ﻭﺗﺮﻙ ﻣﺎ‬
‫ﺳﻮﺍﳘﺎ ‪ ...‬ﺍﻟﺘﺮﻣﺬﻱ ﻭﻗﺎﻝ ﺣﺪﻳﺚ ﺣﺴﻦ‬
‫ﻋﻼﺝ ﻣﻊ ﺳﻮﺭﺓ ﺍﻻﺧﻼﺹ ﻟﻠﺪﻍ ﺍﻟﻌﻘﺮﺏ‬
‫ﺭﻭﻯ ﻣﻦ ﺣﺪﻳﺚ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻣﺴﻌﻮﺩ ﻗﺎﻝ ﺑﻴﻨﻤﺎ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻳﺼﻠﻲ ﺇﺫ‬
‫ﺳﺠﺪ ﻓﻠﺪﻏﺘﻪ ﻋﻘﺮﺏ ﰲ ﺇﺻﺒﻌﻪ ﻓﺎﻧﺼﺮﻑ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻭﻗﺎﻝ ﻟﻌﻦ ﺍﷲ‬
‫ﺍﻟﻌﻘﺮﺏ ﻣﺎ ﺗﺪﻉ ﻧﺒﻴﺎ ﻭﻻ ﻏﲑﻩ ﻗﺎﻝ ﰒ ﺩﻋﺎ ﺑﺈﻧﺎﺀ ﻓﻴﻪ ﻣﺎﺀ ﻭﻣﻠﺢ ﻓﺠﻌﻞ ﺑﻀﻊ ﻣﻮﺿﻊ ﺍﻟﻠﺪﻏﺔ ﰲ‬
‫ﺍﳌﺎﺀ ﻭﺍﳌﻠﺢ ﻭﻳﻘﺮﺃ ﻗﻞ ﻫﻮ ﺍﷲ ﺃﺣﺪ ﻭﺍﳌﻌﻮﺫﺗﲔ ﺣﱴ ﺳﻜﺖ ‪ ...‬ﺍﺑﻦ ﺃﰊ ﺷﻴﺒﺔ ﰲ ﻣﺴﻨﺪﻩ‬
‫ﻓﻀﻞ ﺍﻷﺣﺮﻑ ﰲ ﺑﺪﺍﻳﺔ ﺑﻌﺾ ﺍﻟﺴﻮﺭ‬
‫ﺍﱂ ﻓﻬﻮ ﺣﺮﻑ ﺍﺷﺘﻖ ﻣﻦ ﺣﺮﻭﻑ ﻫﺠﺎﺀ ﺃﲰﺎﺀ ﺍﷲ ﻋﺰ ﻭﺟﻞ ‪ :‬ﺃﺧﱪﻧﺎ ﺃﺑﻮ ﻋﺒﺪ ﺍﷲ ﺍﳊﺎﻓﻆ ‪،‬‬
‫ﺃﺧﱪﱐ ﺃﺑﻮ ﺃﲪﺪ ﳏﻤﺪ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﺇﺳﺤﺎﻕ ﺍﻟﺼﻔﺎﺭ ‪ ،‬ﺛﻨﺎ ﺃﲪﺪ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﻧﺼﺮ ﺍﻟﻠﺒﺎﺩ‬
‫‪ ،‬ﺛﻨﺎ ﻋﻤﺮﻭ ﺑﻦ ﻃﻠﺤﺔ ﺍﻟﻘﻨﺎﺩ ‪ ،‬ﺛﻨﺎ ﺃﺳﺒﺎﻁ ﺑﻦ ﻧﺼﺮ ‪ ،‬ﻋﻦ ﺇﲰﺎﻋﻴﻞ ﺑﻦ ﻋﺒﺪ ﺍﻟﺮﲪﻦ‬
‫ﺍﻟﺴﺪﻱ ‪ ،‬ﻋﻦ ﺃﰊ ﻣﺎﻟﻚ ‪ ،‬ﻭﻋﻦ ﺃﰊ ﺻﺎﱀ ‪ ،‬ﻋﻦ ﺍﺑﻦ ﻋﺒﺎﺱ ‪ ،‬ﻭﻋﻦ ﻣﺮﺓ ﺍﳍﻤﺪﺍﱐ ‪ ،‬ﻋﻦ ﺍﺑﻦ‬
‫ﻣﺴﻌﻮﺩ ‪ ،‬ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻭﻋﻦ ﻧﺎﺱ ﻣﻦ ﺃﺻﺤﺎﺏ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ :‬ﺍﱂ ﺫﻟﻚ‬
‫ﺍﻟﻜﺘﺎﺏ ﺃﻣﺎ ﺍﱂ ﻓﻬﻮ ﺣﺮﻑ ﺍﺷﺘﻖ ﻣﻦ ﺣﺮﻭﻑ ﻫﺠﺎﺀ ﺃﲰﺎﺀ ﺍﷲ ﻋﺰ ﻭﺟﻞ ‪ ..‬ﺍﻻﲰﺎﺀ‬
‫ﻭﺍﻟﺼﻔﺎﺕ ﻟﻠﺒﻬﻴﻘﻲ‬
‫ﻓﻮﺍﺗﺢ ﺍﻟﺴﻮﺭ ﻣﻦ ﺃﲰﺎﺀ ﺍﷲ ﻋﺰ ﻭﺟﻞ‬
‫ﻭﺃﺧﱪﻧﺎ ﺃﺑﻮ ﺍﳊﺴﲔ ﺑﻦ ﺑﺸﺮﺍﻥ ‪ ،‬ﺛﻨﺎ ﺩﻋﻠﺞ ﺑﻦ ﺃﲪﺪ ‪ ،‬ﺛﻨﺎ ﳏﻤﺪ ﺑﻦ ﺳﻠﻴﻤﺎﻥ ‪ ،‬ﺣﺪﺛﻨﺎ ﻋﺒﻴﺪ‬
‫ﺍﷲ ﺑﻦ ﻣﻮﺳﻰ ‪ ،‬ﺛﻨﺎ ﺇﲰﺎﻋﻴﻞ ﺑﻦ ﺃﰊ ﺧﺎﻟﺪ ‪ ،‬ﻋﻦ ﺍﻟﺴﺪﻱ ‪ ،‬ﻗﺎﻝ ‪ :‬ﻓﻮﺍﺗﺢ ﺍﻟﺴﻮﺭ ﻣﻦ ﺃﲰﺎﺀ‬
‫ﺍﷲ ﻋﺰ ﻭﺟﻞ ‪ ..‬ﺍﻻﲰﺎﺀ ﻭﺍﻟﺼﻔﺎﺕ ﻟﻠﺒﻬﻴﻘﻲ‬

‫ﻛﻬﻴﻌﺺ ‪ -‬ﺩﻋﻰ ‪‬ﺎ ﻋﻠﻲ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‬
‫ﺣﺪﺛﻨﺎ ﺃﲪﺪ ﺑﻦ ﻋﺒﺪ ﺍﻷﻋﻠﻰ ﺍﻟﺸﻴﺒﺎﱐ ‪ ،‬ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﺑﻼﻝ ﺍﻷﺷﻌﺮﻱ ‪ ،‬ﻋﻦ ﳏﻤﺪ ﺑﻦ ﺃﺑﺎﻥ ‪،‬‬
‫ﻋﻦ ﺃﰊ ﻋﺒﺪ ﺍﷲ ﺍﻟﻘﺮﺷﻲ ‪ ،‬ﻋﻦ ﺍﳊﺎﺭﺙ ﺍﻟﻌﻜﻠﻲ ‪،‬ﺃﻥ ﺭﺟﻼ ﺟﺎﺀ ﺇﱃ ﺍﳊﺴﻦ ﺑﻦ ﻋﻠﻲ‬
‫ﻳﺴﺘﻌﲔ ﺑﻪ ﻋﻠﻰ ﺃﺑﻴﻪ ﰲ ﺣﺎﺟﺔ ﻓﻘﺎﻝ ﻟﻪ ﺍﳊﺴﻦ ‪:‬ﺇﻥ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﻗﺪ ﺧﻼ ﰲ ﺑﻴﺖ ﺇﺫﺍ‬
‫ﺣﺰﺑﻪ ﺃﻣﺮ ﺧﻼ ﻓﻴﻪ ‪ ،‬ﻗﺎﻝ ‪ :‬ﻓﺄﺩﻧﲏ ﺇﱃ ﺍﻟﺒﺎﺏ ﺣﱴ ﺃﲰﻊ ﻛﻼﻡ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ‪ ،‬ﻗﺎﻝ ‪ :‬ﻓﺴﻤﻌﺘﻪ‬
‫ﻳﻘﻮﻝ ‪ :‬ﻳﺎ ﻛﻬﻴﻌﺺ ﻳﺎ ﻧﻮﺭ ‪ ،‬ﻳﺎ ﻗﺪﻭﺱ ‪ ،‬ﻳﺎ ﺣﻲ ‪ ،‬ﻳﺎ ﺍﷲ ‪ ،‬ﻳﺎ ﺭﲪﻦ ‪ ،‬ﺭﺩﺩﻫﺎ ﺛﻼﺛﺎ ‪،‬ﺍﻏﻔﺮ ﱄ‬
‫ﺍﻟﺬﻧﻮﺏ ﺍﻟﱵ ﲢﻞ ﺍﻟﻨﻘﻢ ‪ ،‬ﻭﺍﻏﻔﺮ ﱄ ﺍﻟﺬﻧﻮﺏ ﺍﻟﱵ ﺗﻐﲑ ﺍﻟﻨﻌﻢ ‪ ،‬ﻭﺍﻏﻔﺮ ﱄ ﺍﻟﺬﻧﻮﺏ ﺍﻟﱵ‬
‫ﺗﻮﺭﺙ ﺍﻟﻨﺪﻡ ‪ ،‬ﻭﺍﻏﻔﺮ ﱄ ﺍﻟﺬﻧﻮﺏ ﺍﻟﱵ ‪‬ﺘﻚ ﺍﻟﻌﺼﻢ ‪ ،‬ﻭﺍﻏﻔﺮ ﱄ ﺍﻟﺬﻧﻮﺏ ﺍﻟﱵ ﲢﺒﺲ‬
‫ﺍﻟﻘﺴﻢ ‪ ،‬ﻭﺍﻏﻔﺮ ﱄ ﺍﻟﺬﻧﻮﺏ ﺍﻟﱵ ﺗﱰﻝ ﺍﻟﺒﻼﺀ ‪ ،‬ﻭﺍﻏﻔﺮ ﱄ ﺍﻟﺬﻧﻮﺏ ﺍﻟﱵ ﺗﻌﺠﻞ ﺍﻟﻔﻨﺎﺀ ‪،‬‬
‫ﻭﺍﻏﻔﺮ ﱄ ﺍﻟﺬﻧﻮﺏ ﺍﻟﱵ ﺗﺪﺑﻞ ﺍﻷﻋﺪﺍﺀ ‪ ،‬ﻭﺍﻏﻔﺮ ﱄ ﺍﻟﺬﻧﻮﺏ ﺍﻟﱵ ﺗﻘﻄﻊ ﺍﻟﺮﺟﺎﺀ ‪ ،‬ﻭﺍﻏﻔﺮ ﱄ‬
‫ﺍﻟﺬﻧﻮﺏ ﺍﻟﱵ ﺗﺮﺩ ﺍﻟﺪﻋﺎﺀ ‪ ،‬ﻭﺍﻏﻔﺮ ﱄ ﺍﻟﺬﻧﻮﺏ ﺍﻟﱵ ﲤﺴﻚ ﻏﻴﺚ ﺍﻟﺴﻤﺎﺀ ‪ ،‬ﻭﺍﻏﻔﺮ ﱄ‬
‫ﺍﻟﺬﻧﻮﺏ ﺍﻟﱵ ﺗﻈﻠﻢ ﺍﳍﻮﺍﺀ ‪ ،‬ﻭﺍﻏﻔﺮ ﱄ ﺍﻟﺬﻧﻮﺏ ﺍﻟﱵ ﺗﻜﺸﻒ ﺍﻟﻐﻄﺎﺀ ‪ ..‬ﺍﻟﻔﺮﺝ ﻻﺑﻦ ﺍﰊ‬
‫ﺍﻟﺪﻧﻴﺎ‬
‫ﻛﻬﻴﻌﺺ ‪ -‬ﻛﺎﻑ ﻣﻦ ﻛﺮﱘ ‪ ،‬ﻭﻫﺎ ﻣﻦ ﻫﺎﺩ ‪ ،‬ﻭﻳﺎ ﻣﻦ ﺣﻜﻴﻢ ‪ ،‬ﻭﻋﲔ ﻣﻦ ﻋﻠﻴﻢ ‪ ،‬ﻭﺻﺎﺩ ﻣﻦ‬
‫ﺻﺎﺩﻕ‬
‫ﺣﺪﺛﻨﺎ ﺍﻟﺸﻴﺦ ﺃﺑﻮ ﺑﻜﺮ ﺑﻦ ﺇﺳﺤﺎﻕ ‪ ،‬ﺃﻧﺒﺄ ﻳﻌﻘﻮﺏ ﺑﻦ ﻳﻮﺳﻒ ﺍﻟﻘﺰﻭﻳﲏ ‪ ،‬ﺛﻨﺎ ﻋﺒﺪ ﺍﻟﺮﲪﻦ‬
‫ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺍﻟﺪﺷﺘﻜﻲ ‪ ،‬ﺛﻨﺎ ﻋﻤﺮﻭ ﺑﻦ ﺃﰊ ﻗﻴﺲ ‪ ،‬ﻋﻦ ﻋﻄﺎﺀ ﺑﻦ ﺍﻟﺴﺎﺋﺐ ‪ ،‬ﻋﻦ ﺳﻌﻴﺪ ﺑﻦ‬
‫ﺟﺒﲑ ‪ ،‬ﻋﻦ ﺍﺑﻦ ﻋﺒﺎﺱ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻤﺎ ‪ ،‬ﻗﻮﻟﻪ ﻋﺰ ﻭﺟﻞ ‪ :‬ﻛﻬﻴﻌﺺ ﻗﺎﻝ ‪ :‬ﻛﺎﻑ ﻣﻦ ﻛﺮﱘ ‪،‬‬
‫ﻭﻫﺎ ﻣﻦ ﻫﺎﺩ ‪ ،‬ﻭﻳﺎ ﻣﻦ ﺣﻜﻴﻢ ‪ ،‬ﻭﻋﲔ ﻣﻦ ﻋﻠﻴﻢ ‪ ،‬ﻭﺻﺎﺩ ﻣﻦ ﺻﺎﺩﻕ ﻫﺬﺍ ﺣﺪﻳﺚ ﺻﺤﻴﺢ‬
‫ﺍﻹﺳﻨﺎﺩ ﻭﱂ ﳜﺮﺟﺎﻩ‪ ...‬ﺍﳌﺴﺘﺪﺭﻙ ﻋﻠﻰ ﺍﻟﺼﺤﻴﺤﲔ‬
‫ﻛﻬﻴﻌﺺ ‪ ،‬ﻗﺎﻝ ‪ :‬ﻛﺎﻓﻴﺎ ‪ ،‬ﻫﺎﺩﻳﺎ ‪ ،‬ﻋﺎﳌﺎ ‪ ،‬ﺻﺎﺩﻗﺎ ‪ ،‬ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﳛﲕ ﺍﻟﺮﺍﺯﻱ ‪ ،‬ﺣﺪﺛﻨﺎ ﳏﻤﺪ ﺑﻦ‬
‫ﻋﻠﻲ ﺍﻟﺸﻘﻴﻘﻲ ‪ ،‬ﻗﺎﻝ ‪ :‬ﲰﻌﺖ ﺃﰊ ‪ ،‬ﻗﺎﻝ ‪ :‬ﺃﺧﱪﻧﺎ ﺍﳊﺴﲔ ﺑﻦ ﻭﺍﻗﺪ ‪ ،‬ﻋﻦ ﺍﻟﻜﻠﱯ ‪ ،‬ﻋﻦ ﺃﰊ‬
‫ﺻﺎﱀ ‪ ،‬ﻋﻦ ﺍﺑﻦ ﻋﺒﺎﺱ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻤﺎ ‪ ،‬ﰲ ﻗﻮﻟﻪ ‪ :‬ﻛﻬﻴﻌﺺ ‪ ،‬ﻗﺎﻝ ‪ :‬ﻛﺎﻓﻴﺎ ‪ ،‬ﻫﺎﺩﻳﺎ ‪ ،‬ﻋﺎﳌﺎ ‪،‬‬
‫ﺻﺎﺩﻗﺎ ‪ ،‬ﻛﺎﻓﻴﺎ ﳋﻠﻘﻪ ‪ ،‬ﻫﺎﺩﻳﺎ ﻟﻌﺒﺎﺩﻩ ‪ ،‬ﻋﺎﳌﺎ ﺑﱪﻳﺌﺘﻪ ‪ ،‬ﺻﺎﺩﻗﺎ ﺑﻮﻋﺪﻩ ‪ ..‬ﺍﻟﻐﻈﻤﺔ ﻟﻼﺻﺒﻬﺎﱐ‬
‫ﻛﻬﻴﻌﺺ ﻗﺎﻝ ‪ :‬ﻛﺒﲑ ﻫﺎﺩ ﳝﲔ ﻋﺰﻳﺰ ﺻﺎﺩﻕ ﻭﺃﺧﱪﻧﺎ ﺃﺑﻮ ﻧﺼﺮ ﺑﻦ ﻗﺘﺎﺩﺓ ‪ ،‬ﺃﻧﺎ ﺃﺑﻮ ﻣﻨﺼﻮﺭ‬
‫ﺍﻟﻨﻀﺮﻭﻱ ‪ ،‬ﺃﻧﺎ ﺃﲪﺪ ﺑﻦ ﳒﺪﺓ ‪ ،‬ﺛﻨﺎ ﺳﻌﻴﺪ ﺑﻦ ﻣﻨﺼﻮﺭ ‪ ،‬ﺛﻨﺎ ﺧﺎﻟﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ ‪ ،‬ﻋﻦ ﺣﺼﲔ‬
‫ﺑﻦ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ‪ ،‬ﻋﻦ ﺇﲰ ﺎﻋﻴﻞ ﺑﻦ ﺭﺍﺷﺪ ‪ ،‬ﻋﻦ ﺳﻌﻴﺪ ﺑﻦ ﺟﺒﲑ ‪ ،‬ﻋﻦ ﺍﺑﻦ ﻋﺒﺎﺱ ‪ ،‬ﺭﺿﻲ‬
‫ﺍﷲ ﻋﻨﻬﻤﺎ ﰲ ﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪ :‬ﻛﻬﻴﻌﺺ ﻗﺎﻝ ‪ :‬ﻛﺒﲑ ﻫﺎﺩ ﳝﲔ ﻋﺰﻳﺰ ﺻﺎﺩﻕ ‪ ..‬ﺍﻻﲰﺎﺀ ﻭﺍﻟﺼﻔﺎﺕ‬
‫ﻟﻠﺒﻬﻴﻘﻲ‬

‫ﻛﻬﻴﻌﺺ ﻭﻃﻪ ‪ ،‬ﻭﻃﺲ ‪ ،‬ﻭﻃﺴﻢ ‪ ،‬ﻭﻳﺲ ‪ ،‬ﻭﺹ ‪ ،‬ﻭﺣﻢ ﻋﺴﻖ ‪ ،‬ﻭﻕ ‪ ،‬ﻭﳓﻮ ﺫﻟﻚ ‪ -‬ﻗﺴﻢ‬
‫ﺃﻗﺴﻤﻪ ﺍﷲ ﺗﻌﺎﱃ‬
‫ﺃﺧﱪﻧﺎ ﺃﺑﻮ ﺯﻛﺮﻳﺎ ﺑﻦ ﺃﰊ ﺇﺳﺤﺎﻕ ‪ ،‬ﺃﻧﺎ ﺃﺑﻮ ﺍﳊﺴﻦ ﺍﻟﻄﺮﺍﺋﻔﻲ ‪ ،‬ﺛﻨﺎ ﻋﺜﻤﺎﻥ ﺑﻦ ﺳﻌﻴﺪ ‪،‬‬
‫ﺣﺪﺛﻨﺎ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺻﺎﱀ ‪ ،‬ﻋﻦ ﻣﻌﺎﻭﻳﺔ ﺑﻦ ﺻﺎﱀ ‪ ،‬ﻋﻦ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﻠﺤﺔ ‪ ،‬ﻋﻦ ﺍﺑﻦ ﻋﺒﺎﺱ‬
‫‪ ،‬ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻤﺎ ﺃﻧﻪ ﻗﺎﻝ ﰲ ﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪ :‬ﻛﻬﻴﻌﺺ ﻭﻃﻪ ‪ ،‬ﻭﻃﺲ ‪ ،‬ﻭﻃﺴﻢ ‪ ،‬ﻭﻳﺲ ‪ ،‬ﻭﺹ ‪،‬‬
‫ﻭﺣﻢ ﻋﺴﻖ ‪ ،‬ﻭﻕ ‪ ،‬ﻭﳓﻮ ﺫﻟﻚ ﻗﺴﻢ ﺃﻗﺴﻤﻪ ﺍﷲ ﺗﻌﺎﱃ ‪ ،‬ﻭﻫﻲ ﻣﻦ ﺃﲰﺎﺀ ﺍﷲ ﻋﺰ ﻭﺟﻞ‬
‫‪ ...‬ﺍﻻﲰﺎﺀ ﻭﺍﻟﺼﻔﺎﺕ ﻟﻠﺒﻬﻴﻘﻲ‬
‫ﺍﳌﺺ ﻗﺎﻝ ‪ :‬ﺃﻧﺎ ﺍﷲ ﺃﻓﺼﻞ ‪ -‬ﺍﳌﺮ ﻗﺎﻝ ‪ :‬ﺃﻧﺎ ﺍﷲ ﺃﺭﻯ‬
‫ﺃﺧﱪﻧﺎ ﺃﺑﻮ ﻋﺒﺪ ﺍﷲ ﺍﳊﺎﻓﻆ ‪ ،‬ﺛﻨﺎ ﺃﺑﻮ ﺍﻟﻌﺒﺎﺱ ﳏﻤﺪ ﺑﻦ ﻳﻌﻘﻮﺏ ‪ ،‬ﺛﻨﺎ ﳏﻤﺪ ﺑﻦ ﺇﺳﺤﺎﻕ ‪ ،‬ﺛﻨﺎ‬
‫ﳛﲕ ﺑﻦ ﺃﰊ ﺑﻜﲑ ‪ ،‬ﺛﻨﺎ ﺷﺮﻳﻚ ‪ ،‬ﻋﻦ ﻋﻄﺎﺀ ‪ ،‬ﻋﻦ ﺃﰊ ﺍﻟﻀﺤﻰ ‪ ،‬ﻋﻦ ﺍﺑﻦ ﻋﺒﺎﺱ ‪ ،‬ﺭﺿﻲ‬
‫ﺍﷲ ﻋﻨﻬﻤﺎ ﺍﳌﺺ ﻗﺎﻝ ‪ :‬ﺃﻧﺎ ﺍﷲ ﺃﻓﺼﻞ ﺍﳌﺮ ﻗﺎﻝ ‪ :‬ﺃﻧﺎ ﺍﷲ ﺃﺭﻯ ‪ ...‬ﺍﻻﲰﺎﺀ ﻭﺍﻟﺼﻔﺎﺕ ﻟﻠﺒﻬﻴﻘﻲ‬
‫ﺷﻌﺎﺭﻛﻢ ﺣﻢ ﻻ ﻳﻨﺼﺮﻭﻥ‬
‫ﺣﺪﺛﻨﺎ ﺍﺑﻦ ﳕﲑ ‪ ،‬ﺣﺪﺛﻨﺎ ﺃﺟﻠﺢ ‪ ،‬ﻋﻦ ﺃﰊ ﺇﺳﺤﺎﻕ ‪ ،‬ﻋﻦ ﺍﻟﱪﺍﺀ ﺑﻦ ﻋﺎﺯﺏ ‪ ،‬ﻗﺎﻝ ‪ :‬ﻗﺎﻝ ﻟﻨﺎ‬
‫ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ :‬ﺇﻧﻜﻢ ﺳﺘﻠﻘﻮﻥ ﺍﻟﻌﺪﻭ ﻏﺪﺍ ‪ ،‬ﻭﺇﻥ ﺷﻌﺎﺭﻛﻢ ﺣﻢ ﻻ‬
‫ﻳﻨﺼﺮﻭﻥ ‪ ...‬ﻣﺴﻨﺪ ﺍﲪﺪ‬
‫ﺇﻥ ﺑﻴﺘﻜﻢ ﺍﻟﻌﺪﻭ ‪ ،‬ﻓﻘﻮﻟﻮﺍ ‪ :‬ﺣﻢ ﻻ ﻳﻨﺼﺮﻭﻥ‬
‫ﺣﺪﺛﻨﺎ ﳏﻤﻮﺩ ﺑﻦ ﻏﻴﻼﻥ ﻗﺎﻝ ‪ :‬ﺣﺪﺛﻨﺎ ﻭﻛﻴﻊ ﻗﺎﻝ ‪ :‬ﺣﺪﺛﻨﺎ ﺳﻔﻴﺎﻥ ‪ ،‬ﻋﻦ ﺃﰊ ﺇﺳﺤﺎﻕ ‪ ،‬ﻋﻦ‬
‫ﺍﳌﻬﻠﺐ ﺑﻦ ﺃﰊ ﺻﻔﺮﺓ ‪ ،‬ﻋﻤﻦ ﲰﻊ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻳﻘﻮﻝ ‪ " :‬ﺇﻥ ﺑﻴﺘﻜﻢ ﺍﻟﻌﺪﻭ ‪،‬‬
‫ﻓﻘﻮﻟﻮﺍ ‪ :‬ﺣﻢ ﻻ ﻳﻨﺼﺮﻭﻥ " ﻭﰲ ﺍﻟﺒﺎﺏ ﻋﻦ ﺳﻠﻤﺔ ﺑﻦ ﺍﻷﻛﻮﻉ ‪ ،‬ﻭﻫﻜﺬﺍ ﺭﻭﻯ ﺑﻌﻀﻬﻢ ‪ ،‬ﻋﻦ‬
‫ﺃﰊ ﺇﺳﺤﺎﻕ ﻣﺜﻞ ﺭﻭﺍﻳﺔ ﺍﻟﺜﻮﺭﻱ ‪ ،‬ﻭﺭﻭﻱ ﻋﻨﻪ ﻋﻦ ﺍﳌﻬﻠﺐ ﺑﻦ ﺃﰊ ﺻﻔﺮﺓ ‪ ،‬ﻋﻦ ﺍﻟﻨﱯ ﺻﻠﻰ‬
‫ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻣﺮﺳﻼ ‪ ...‬ﺳﻨﻦ ﺍﻟﺘﺮﻣﺬﻱ ﺍﳉﺎﻣﻊ ﺍﻟﺼﺤﻴﺢ‬
‫ﻭﺫﻛﺮ ﻋﻦ ﻋﺜﻤﺎﻥ ﺍﺑﻦ ﻋﻔﺎﻥ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﺍﻧﻪ ﻗﺎﻝ ‪ :‬ﺍﻟﻠﻬﻢ ﺍﺣﻔﻆ ﺍﻣﺔ ﳏﻤﺪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬
‫ﻭﺳﻠﻢ ﺑﺎﻟﻨﺼﺮ ﻭﺍﻟﺘﺄﻳﻴﺪ ﲝﻖ ﺍﻟﻘﺮﺁﻥ ﺍ‪‬ﻴﺪ ‪ ) ،‬ﺑﻨﻮﻥ ﻭﺍﻟﻘﻠﻢ ﻭﻣﺎ ﻳﺴﻄﺮﻭﻥ ( ﻓﻜﺎﻥ ﰲ ﻫﺬﻩ‬
‫ﺍﻵﻳﺔ ﺧﺎﺻﻴﺔ ﳊﻔﻆ ﺍﻟﻨﻔﻮﺱ‬

‫ﺇﻥ ﺃﻭﻝ ﺷﻲﺀ ﺧﻠﻘﻪ ﺍﷲ ﺍﻟﻘﻠﻢ ‪ ،‬ﰒ ﺧﻠﻖ ﺍﻟﻨﻮﻥ‬
‫ﺃﺧﱪﻧﺎ ﺍﻟﻔﺮﻳﺎﰊ ﻗﺎﻝ ‪ :‬ﻧﺎ ﺃﺑﻮ ﻣﺮﻭﺍﻥ ﻫﺸﺎﻡ ﺑﻦ ﺧﺎﻟﺪ ﺍﻷﺯﺭﻕ ﺍﻟﺪﻣﺸﻘﻲ ﻗﺎﻝ ‪ :‬ﻧﺎ ﺍﳊﺴﻦ ﺑﻦ‬
‫ﳛﲕ ﺍﳋﺸﲏ ‪ ،‬ﻋﻦ ﺍﳊﺴﲔ ﺃﰊ ﻋﺒﺪ ﺍﷲ ‪ ،‬ﻣﻮﱃ ﺑﲏ ﺃﻣﻴﺔ ‪ ،‬ﻋﻦ ﺃﰊ ﺻﺎﱀ ‪ ،‬ﻋﻦ ﺃﰊ ﻫﺮﻳﺮﺓ‬
‫ﻗﺎﻝ ‪ :‬ﲰﻌﺖ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻳﻘﻮﻝ ‪ " :‬ﺇﻥ ﺃﻭﻝ ﺷﻲﺀ ﺧﻠﻘﻪ ﺍﷲ ﺍﻟﻘﻠﻢ ‪ ،‬ﰒ‬
‫ﺧﻠﻖ ﺍﻟﻨﻮﻥ ‪ ،‬ﻭﻫﻲ ﺍﻟﺪﻭﺍﺓ ‪ ،‬ﰒ ﻗﺎﻝ ‪ :‬ﺍﻛﺘﺐ ﻗﺎﻝ ‪ :‬ﻭﻣﺎ ﺃﻛﺘﺐ ؟ ﻗﺎﻝ ‪ :‬ﺍﻛﺘﺐ ﻣﺎ ﻳﻜﻮﻥ ﻭﻣﺎ ﻫﻮ‬
‫ﻛﺎﺋﻦ ﻣﻦ ﻋﻤﻞ ﺃﻭ ﺃﺛﺮ ‪ ،‬ﺃﻭ ﺭﺯﻕ ﺃﻭ ﺃﺟﻞ ‪ ،‬ﻓﻜﺘﺐ ﻣﺎ ﻳﻜﻮﻥ ﻭﻣﺎ ﻫﻮ ﻛﺎﺋﻦ ﺇﱃ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ‬
‫‪ ،‬ﻓﺬﻟﻚ ﻗﻮﻟﻪ ﻋﺰ ﻭﺟﻞ ‪ :‬ﻥ ﻭﺍﻟﻘﻠﻢ ﻭﻣﺎ ﻳﺴﻄﺮﻭﻥ ﰒ ﺧﺘﻢ ﻋﻠﻰ ﺍﻟﻘﻠﻢ ﻓﻠﻢ ﻳﻨﻄﻖ ‪ ،‬ﻭﻻ‬
‫ﻳﻨﻄﻖ ﺇﱃ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ " ﺍﻟﺸﺮﻳﻌﺔ ﻟﻼﺟﺮﻱ ﻭﺍﻻﺑﺎﻧﺔ ﻻﺑﻦ ﺑﻄﺔ‬
‫ﻗﺴﻢ ﻭ ﻳﻘﺴﻢ ﺍﷲ ﲟﺎ ﺷﺎﺀ‬
‫ﺫﻛﺮ ﻣﻦ ﻗﺎﻝ ﺫﻟﻚ ﺣﺪﺛﻨﺎ ﺍﳊﺴﻦ ﺑﻦ ﺷﺒﻴﺐ ﺍﳌﻜﺘﺐ ‪ ،‬ﻗﺎﻝ ‪ :‬ﺛﻨﺎ ﳏﻤﺪ ﺑﻦ ﺯﻳﺎﺩ ﺍﳉﺰﺭﻱ ‪،‬‬
‫ﻋﻦ ﻓﺮﺍﺕ ﺑﻦ ﺃﰊ ﺍﻟﻔﺮﺍﺕ ‪ ،‬ﻋﻦ ﻣﻌﺎﻭﻳﺔ ﺑﻦ ﻗﺮﺓ ‪ ،‬ﻋﻦ ﺃﺑﻴﻪ ‪ ،‬ﻗﺎﻝ ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ‬
‫ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ) ﻥ ﻭﺍﻟﻘﻠﻢ ﻭﻣﺎ ﻳﺴﻄﺮﻭﻥ ( ﻟﻮﺡ ﻣﻦ ﻧﻮﺭ ﳚﺮﻱ ﲟﺎ ﻫﻮ ﻛﺎﺋﻦ ﺇﱃ ﻳﻮﻡ‬
‫ﺍﻟﻘﻴﺎﻣﺔ ﻭﻗﺎﻝ ﺁﺧﺮﻭﻥ ‪ :‬ﻥ ﻗﺴﻢ ﺃﻗﺴﻢ ﺍﷲ ﺑﻪ ‪ ...‬ﺟﺎﻣﻊ ﺍﻟﺒﻴﺎﻥ ﻟﻠﻄﱪﻱ‬
‫ﺃﻭﻝ ﻣﺎ ﻧﺰﻝ ﻋﻠﻲ ﻣﻦ ﺍﻟﻘﺮﺁﻥ ﺑﻌﺪ ﺍﻗﺮﺃ ‪ :‬ﻥ‬
‫ﺫﻛﺮ ﻣﻦ ﻗﺎﻝ ﺫﻟﻚ ‪ :‬ﺣﺪﺛﲏ ﺃﲪﺪ ﺑﻦ ﻋﺜﻤﺎﻥ ﺍﻟﺒﺼﺮﻱ ‪ ،‬ﻗﺎﻝ ‪ :‬ﺛﻨﺎ ﻭﻫﺐ ﺑﻦ ﺟﺮﻳﺮ ‪ ،‬ﻗﺎﻝ ‪:‬‬
‫ﺛﻨﺎ ﺃﰊ ‪ ،‬ﻗﺎﻝ ‪ :‬ﲰﻌﺖ ﺍﻟﻨﻌﻤﺎﻥ ﺑﻦ ﺭﺍﺷﺪ ‪ ،‬ﻳﻘﻮﻝ ﻋﻦ ﺍﻟﺰﻫﺮﻱ ‪ ،‬ﻋﻦ ﻋﺮﻭﺓ ‪ ،‬ﻋﻦ ﻋﺎﺋﺸﺔ ‪،‬‬
‫ﺃ‪‬ﺎ ﻗﺎﻟﺖ ‪ :‬ﻛﺎﻥ ﺃﻭﻝ ﻣﺎ ﺃﺑﺘﺪﺉ ﺑﻪ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻣﻦ ﺍﻟﻮﺣﻲ ﺍﻟﺮﺅﻳﺎ‬
‫ﺍﻟﺼﺎﺩﻗﺔ ؛ ﻛﺎﻧﺖ ﲡﻲﺀ ﻣﺜﻞ ﻓﻠﻖ ﺍﻟﺼﺒﺢ ‪ ،‬ﰒ ﺣﺒﺐ ﺇﻟﻴﻪ ﺍﳋﻼﺀ ‪ ،‬ﻓﻜﺎﻥ ﺑﻐﺎﺭ ﺣﺮﺍﺀ ﻳﺘﺤﻨﺚ‬
‫ﻓﻴﻪ ﺍﻟﻠﻴﺎﱄ ﺫﻭﺍﺕ ﺍﻟﻌﺪﺩ ‪ ،‬ﻗﺒﻞ ﺃﻥ ﻳﺮﺟﻊ ﺇﱃ ﺃﻫﻠﻪ ‪ ،‬ﰒ ﻳﺮﺟﻊ ﺇﱃ ﺃﻫﻠﻪ ﻓﻴﺘﺰﻭﺩ ﳌﺜﻠﻬﺎ ‪ ،‬ﺣﱴ‬
‫ﻓﺠﺄﻩ ﺍﳊﻖ ‪ ،‬ﻓﺄﺗﺎﻩ ؛ ﻓﻘﺎﻝ ‪ :‬ﻳﺎ ﳏﻤﺪ ﺃﻧﺖ ﺭﺳﻮﻝ ﺍﷲ ‪ ،‬ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ‪ " :‬ﻓﺠﺜﻮﺕ ﻟﺮﻛﺒﱵ‬
‫ﻭﺃﻧﺎ ﻗﺎﺋﻢ ‪ ،‬ﰒ ﺭﺟﻌﺖ ﺗﺮﺟﻒ ﺑﻮﺍﺩﺭﻱ ‪ ،‬ﰒ ﺩﺧﻠﺖ ﻋﻠﻰ ﺧﺪﳚﺔ ‪ ،‬ﻓﻘﻠﺖ ‪ :‬ﺯﻣﻠﻮﱐ ﺯﻣﻠﻮﱐ ‪،‬‬
‫ﺣﱴ ﺫﻫﺐ ﻋﲏ ﺍﻟﺮﻭﻉ ‪ ،‬ﰒ ﺃﺗﺎﱐ ﻓﻘﺎﻝ ‪ :‬ﻳﺎ ﳏﻤﺪ ‪ ،‬ﺃﻧﺎ ﺟﱪﻳﻞ ﻭﺃﻧﺖ ﺭﺳﻮﻝ ﺍﷲ ‪ ،‬ﻗﺎﻝ ‪ :‬ﻓﻠﻘﺪ‬
‫ﳘﻤﺖ ﺃﻥ ﺃﻃﺮﺡ ﻧﻔﺴﻲ ﻣﻦ ﺣﺎﻟﻖ ﻣﻦ ﺟﺒﻞ ‪ ،‬ﻓﺘﻤﺜﻞ ﺇﱄ ﺣﲔ ﳘﻤﺖ ﺑﺬﻟﻚ ‪ ،‬ﻓﻘﺎﻝ ‪ :‬ﻳﺎ‬
‫ﳏﻤﺪ ‪ ،‬ﺃﻧﺎ ﺟﱪﻳﻞ ﻭﺃﻧﺖ ﺭﺳﻮﻝ ﺍﷲ ‪ ،‬ﰒ ﻗﺎﻝ ‪ :‬ﺍﻗﺮﺃ ‪ ،‬ﻗﻠﺖ ‪ :‬ﻣﺎ ﺃﻗﺮﺃ ؟ ﻗﺎﻝ ‪ :‬ﻓﺄﺧﺬﱐ ﻓﻐﻄﲏ‬
‫ﺛﻼﺙ ﻣﺮﺍﺕ ‪ ،‬ﺣﱴ ﺑﻠﻎ ﻣﲏ ﺍﳉﻬﺪ ‪ ،‬ﰒ ﻗﺎﻝ ‪ :‬ﺍﻗﺮﺃ ﺑﺎﺳﻢ ﺭﺑﻚ ﺍﻟﺬﻱ ﺧﻠﻖ ﻓﻘﺮﺃﺕ ‪ ،‬ﻓﺄﺗﻴﺖ‬
‫ﺧﺪﳚﺔ ‪ ،‬ﻓﻘﻠﺖ ‪ :‬ﻟﻘﺪ ﺃﺷﻔﻘﺖ ﻋﻠﻰ ﻧﻔﺴﻲ ‪ ،‬ﻓﺄﺧﱪ‪‬ﺎ ﺧﱪﻱ ‪ ،‬ﻓﻘﺎﻟﺖ ‪ :‬ﺃﺑﺸﺮ ‪ ،‬ﻓﻮﺍﷲ ﻻ‬
‫ﳜﺰﻳﻚ ﺍﷲ ﺃﺑﺪﺍ ‪ ،‬ﻭﺍﷲ ﺇﻧﻚ ﻟﺘﺼﻞ ﺍﻟﺮﺣﻢ ‪ ،‬ﻭﺗﺼﺪﻕ ﺍﳊﺪﻳﺚ ‪ ،‬ﻭﺗﺆﺩﻱ ﺍﻷﻣﺎﻧﺔ ‪ ،‬ﻭﲢﻤﻞ‬
‫ﺍﻟﻜﻞ ‪ ،‬ﻭﺗﻘﺮﻱ ﺍﻟﻀﻴﻒ ‪ ،‬ﻭﺗﻌﲔ ﻋﻠﻰ ﻧﻮﺍﺋﺐ ﺍﳊﻖ ؛ ﰒ ﺍﻧﻄﻠﻘﺖ ﰊ ﺇﱃ ﻭﺭﻗﺔ ﺑﻦ ﻧﻮﻓﻞ ﺑﻦ‬

‫ﺃﺳﺪ ‪ ،‬ﻗﺎﻟﺖ ‪ :‬ﺍﲰﻊ ﻣﻦ ﺍﺑﻦ ﺃﺧﻴﻚ ‪ ،‬ﻓﺴﺄﻟﲏ ‪ ،‬ﻓﺄﺧﱪﺗﻪ ﺧﱪﻱ ‪ ،‬ﻓﻘﺎﻝ ‪ :‬ﻫﺬﺍ ﺍﻟﻨﺎﻣﻮﺱ‬
‫ﺍﻟﺬﻱ ﺃﻧﺰﻝ ﻋﻠﻰ ﻣﻮﺳﻰ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ ،‬ﻟﻴﺘﲏ ﻓﻴﻬﺎ ﺟﺬﻉ ﻟﻴﺘﲏ ﺃﻛﻮﻥ ﺣﻴﺎ ﺣﲔ‬
‫ﳜﺮﺟﻚ ﻗﻮﻣﻚ ‪ ،‬ﻗﻠﺖ ‪ :‬ﺃﻭ ﳐﺮﺟﻲ ﻫﻢ ؟ ﻗﺎﻝ ‪ :‬ﻧﻌﻢ ‪ ،‬ﺇﻧﻪ ﱂ ﳚﺊ ﺭﺟﻞ ﻗﻂ ﲟﺎ ﺟﺌﺖ ﺑﻪ ‪،‬‬
‫ﺇﻻ ﻋﻮﺩﻱ ‪ ،‬ﻭﻟﺌﻦ ﺃﺩﺭﻛﲏ ﻳﻮﻣﻚ ﺃﻧﺼﺮﻙ ﻧﺼﺮﺍ ﻣﺆﺯﺭﺍ ‪ ،‬ﰒ ﻛﺎﻥ ﺃﻭﻝ ﻣﺎ ﻧﺰﻝ ﻋﻠﻲ ﻣﻦ‬
‫ﺍﻟﻘﺮﺁﻥ ﺑﻌﺪ ﺍﻗﺮﺃ ‪ :‬ﻥ ‪ ،‬ﻭﺍﻟﻘﻠﻢ ﻭﻣﺎ ﻳﺴﻄﺮﻭﻥ ﻣﺎ ﺃﻧﺖ ﺑﻨﻌﻤﺔ ﺭﺑﻚ ﲟﺠﻨﻮﻥ ﻭﺇﻥ ﻟﻚ ﻷﺟﺮﺍ‬
‫ﻏﲑ ﳑﻨﻮﻥ ﻭﺇﻧﻚ ﻟﻌﻠﻰ ﺧﻠﻖ ﻋﻈﻴﻢ ﻓﺴﺘﺒﺼﺮ ﻭﻳﺒﺼﺮﻭﻥ ﻭ ﻳﺎ ﺃﻳﻬﺎ ﺍﳌﺪﺛﺮ ﻗﻢ ﻓﺄﻧﺬﺭ ؟ ‪،‬‬
‫ﻭﺍﻟﻀﺤﻰ ﻭﺍﻟﻠﻴﻞ ﺇﺫﺍ ﺳﺠﻰ‬
‫ﺣﺪﺛﲏ ﻳﻮﻧﺲ ‪ ،‬ﻗﺎﻝ ‪ :‬ﺃﺧﱪﻧﺎ ﺍﺑﻦ ﻭﻫﺐ ‪ ،‬ﻗﺎﻝ ‪ :‬ﺃﺧﱪﱐ ﻳﻮﻧﺲ ‪ ،‬ﻋﻦ ﺍﺑﻦ ﺷﻬﺎﺏ ‪ ،‬ﻗﺎﻝ ‪:‬‬
‫ﺛﲏ ﻋﺮﻭﺓ ﺃﻥ ﻋﺎﺋﺸﺔ ‪ ،‬ﺃﺧﱪﺗﻪ ﻭﺫﻛﺮ ‪ ،‬ﳓﻮﻩ ‪ ،‬ﻏﲑ ﺃﻧﻪ ﱂ ﻳﻘﻞ ‪ :‬ﰒ ﻛﺎﻥ ﺃﻭﻝ ﻣﺎ ﺃﻧﺰﻝ ﻋﻠﻲ‬
‫ﻣﻦ ﺍﻟﻘﺮﺁﻥ ‪ .‬ﺍﻟﻜﻼ ﺇﱃ ﺁﺧﺮﻩ ‪ ...‬ﺟﺎﻣﻊ ﺍﻟﺒﻴﺎﻥ ﻟﻠﻄﱪﻱ‬



‫ﺑﻴﻪ‬
‫‪٠٠٢٠١٦٢٠٢٢٢٣٨‬‬







































‫ﺑﻴﻪ‬
‫‪٠٠٢٠١٦٢٠٢٢٢٣٨‬‬













‫ﺑﻴﻪ‬
‫‪٠٠٢٠١٦٢٠٢٢٢٣٨‬‬






































‫ﺑﻴﻪ‬
‫‪٠٠٢٠١٦٢٠٢٢٢٣٨‬‬






























































‫ﺑﻴﻪ‬
‫‪٠٠٢٠١٦٢٠٢٢٢٣٨‬‬





































‫ﺑﻴﻪ‬
‫‪٠٠٢٠١٦٢٠٢٢٢٣٨‬‬





























‫ﺍﻭﻓﺎﻕ ﺍﻟﻘﺮﺍﻥ ﻭﻓﻮﺍﺋﺪﻫﺎ‬


‫ﻣ‪‬ﻦ‪ ‬ﻛﺘﺐ‪ ‬ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ ﻭﻋﻠﹼﻘﻬﺎ ﻋﻠﻴﻪ ‪ ،‬ﺯﺍﻟﺖ‪ ‬ﻋﻨﻪ ﺍﻷﻭﺟﺎﻉ‪ ‬ﻛﹸﻠﹼﻬﺎ‬
‫ﻭﺇﻥ ﻋ‪‬ﻠﹼﻘﺖ‪ ‬ﻋﻠﻰ ﺻﻐﲑٍ ‪ ،‬ﺯﺍﻟﺖ‪ ‬ﻋﻨﻪ ﺍﻷﻭﺟﺎﻉ‪ ، ‬ﻭﻫﺎﻥ ﻋﻠﻴﻪ ﺍﻟﻔِﻄﺎﻡ‪ ، ‬ﻭﱂ ﻳ‪‬ﺨ‪‬ﻒ‪ ‬ﻫﻮﺍﻣ‪‬ﺎﹰ ﻭﻻ‬
‫ﺟﺎﻧ‪‬ﺎﹰ ﺑﺈﺫﻥ ﺍﷲ ﺗﻌﺎﱃ ‪.‬‬
‫ﻭﺇﻥ ﻋﻠﹼﻘﺖ ﻋﻠﻰ ﺍﳌﺼﺮﻭﻉ ‪ ،‬ﺯﺍﻝ ﻋﻨﻪ ﺍﻟﺼ‪‬ﺮ‪‬ﻉ ﺑﺈﺫﻥ ﺍﷲ ﺗﻌﺎﱃ‬
‫ﻭﻓﻴﻬﺎ ﻣﻦ ﺍﳌﻨﺎﻓﻊ ﻣﺎ ﻻ ﺣ‪‬ﺪ‪ ‬ﻟﻪ ﻭﻻ ﻧِﻬﺎﻳﺔ‪.‬‬
‫ﺍﻟﺒﻘﺮﺓ‬
‫‪٤٥٦٣٧٥ ٤٥٦٣٧٨ ٤٥٦٣٨١ ٤٥٦٣٦٧‬‬
‫‪٤٥٦٣٨٠ ٤٥٦٣٦٨ ٤٥٦٣٧٤ ٤٥٦٣٧٩‬‬
‫‪٤٥٦٣٦٩ ٤٥٦٣٨٣ ٤٥٦٣٧٦ ٤٥٦٣٧٣‬‬
‫‪٤٥٦٣٧٧ ٤٥٦٣٧٢ ٤٥٦٣٧٠ ٤٥٦٣٨٢‬‬
‫ﺳ‪‬ﻮ ﺭ‪‬ﺓﹸ ﺁﻝ ﻋﻤﺮﺍﻥ‬

‫ﻣﻦ ﻛﺘﺒﻬﺎ ﺑﺰ‪‬ﻋ‪‬ﻔﺮﺍﻥ ﺷﻌﺮ ﻭﻋ ﻠﹼﻘﻬﺎ ﻋﻠﻰ ﺍﻣﺮﺃﺓ ﺗ‪‬ﺮﻳﺪ ﺍﳊﹶﻤ‪‬ﻞﹶ ﺣ‪‬ﻤ‪‬ﻠﺖ‪ ‬ﺑﺈﺫﻥ ﺍﷲ ﺗﻌﺎﱃ‬
‫ﻭﺇﺫﺍ ﻋ‪‬ﻠﹼﻘﺖ‪ ‬ﻋﻠﻰ ﺍﳌﹸﻌﺴِﺮ ﰲ ﻋ‪‬ﻨ‪‬ﻘﻪ ‪ ،‬ﻳﺴ‪‬ﺮ ﺍﷲ ﻋﻠﻴﻪ ‪ ،‬ﻭﺭﺯﻗﻪ ﺍﷲ ﻋﺰ‪‬ﻭﺟﻞﹼ‬
‫ﺁﻝ ﻋﻤﺮﺍﻥ‬
‫‪٢٦٤٠١٣‬‬ ‫‪٢٦٤٠١٦‬‬ ‫‪٢٦٤٠١٩‬‬ ‫‪٢٦٤٠٠٦‬‬
‫‪٢٦٤٠١٨‬‬ ‫‪٢٦٤٠٠٧‬‬ ‫‪٢٦٤٠١٢‬‬ ‫‪٢٦٤٠١٧‬‬
‫‪٢٦٤٠٠٨‬‬ ‫‪٢٦٤٠٢١‬‬ ‫‪٢٦٤٠١٤‬‬ ‫‪٢٦٤٠١١‬‬
‫‪٢٦٤٠١٥‬‬ ‫‪٢٦٤٠١٠‬‬ ‫‪٢٦٤٠٠٩‬‬ ‫‪٢٦٤٠٢٠‬‬
‫ﺳ‪‬ﻮ ﺭ‪‬ﺓﹸ ﺍﻟﻨﺴﺎﺀ‬

‫ﻗﺎﻝ ﺟﻌﻔﺮ ﺍﻟﺼﺎﺩﻕ ]ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ[ ‪ :‬ﻣ‪‬ﻦ‪ ‬ﻛﺘﺒﻬﺎ ﻭﺟﻌﻠﻬﺎ ﰲ ﻣﱰﻝٍ ﺃﺭﺑﻌﲔ ﻳﻮﻣﺎﹰ ‪ ،‬ﰒﹼ ﻳ‪‬ﺨﺮﺟﻬﺎ‬
‫ﺇﱃ ﺧﺎﺭﺝ ﺍﻟﺪﺍﺭ ‪ ،‬ﻭﻳ‪‬ﺪ‪‬ﻓﹸﻨﻬﺎ ﰲ ﺑﻌﺾ ﺟِﺪﺍﺭﻳﻬﺎ‪ ،‬ﻓﻤﻦ ﺳﻜﻨﻬﺎ ﻣﻦ ﻏﲑ ﺃﺻﺤﺎ‪‬ﺎ ‪ ،‬ﱂ ﻳ‪‬ﺤِﺐ‪‬‬
‫ﺍﻟﺴ‪‬ﻜﲎ ‪‬ﺎ ‪.‬‬
‫ﻭﺇﻥ ﺷ‪‬ﺮِ‪‬ﺎ ﺍﳋﺎﺋﻒ‪ ‬ﲟﺎﺀ ﺍﳌﻄﺮ ‪ ،‬ﺃﻣِﻦ‪ ‬ﺑﺈﺫﻥ ﺍﷲ ﺗﻌﺎﱃ‪.‬‬
‫ﺍﻟﻨﺴﺎﺀ‬
‫‪٢٧٩٣٤٨ ٢٧٩٣٥١ ٢٧٩٣٥٤ ٢٧٩٣٤٠‬‬
‫‪٢٧٩٣٥٣ ٢٧٩٣٤١‬‬ ‫‪٢٧٩٣٤٧ ٢٧٩٣٥٢‬‬
‫‪٢٧٩٣٤٢ ٢٧٩٣٥٦ ٢٧٩٣٤٩ ٢٧٩٣٤٦‬‬
‫‪٢٧٩٣٥٠ ٢٧٩٣٤٥ ٢٧٩٣٤٣ ٢٧٩٣٥٥‬‬

‫ﺳ‪‬ﻮ ﺭ‪‬ﺓﹸ ﺍﳌﺎﺋﺪﺓ‬

‫ﻗﺎﻝ ﺟﻌﻔﺮ ﺍﻟﺼﺎﺩﻕ ]ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ[ ‪ :‬ﻣ‪‬ﻦ‪ ‬ﻛﺘﺒﻬﺎ ﻭﺟﻌﻠﻬﺎ ﰲ ﺻ‪‬ﻨﺪﻭﻕٍ ‪ ،‬ﺃﻣِﻦ‪ ‬ﺃﻥﹾ ﻳ‪‬ﺆﺧ‪‬ﺬ ﻗِﻤﺎﺷﻪ‬
‫ﻭﻣ‪‬ﺘ‪‬ﺎﻋﻪ ‪ ،‬ﻭﻻ ﻳ‪‬ﺴﺮ‪‬ﻕ‪ ‬ﻟﻪ ﺷﻲ ﺀٌ ‪.‬‬
‫ﻭﻟﻮ ﻛﺎﻥ ﻣ‪‬ﺘﺎﻋﻪ ﻋﻠﻰ ﻗﺎﺭِﻋﺔ ﺍﻟﻄﺮﻳﻖ‪ ،‬ﺣ‪‬ﺮِﺱ ﺑﺈﺫﻥ ﺍﷲ ﺗﻌﺎﱃ ﻭﺣﻮﻟﻪ ﻭﻗ ﻮ‪‬ﺗﻪ‬
‫ﻭﺇﺫﺍ ﺷ‪‬ﺮِ‪‬ﺎ ﺍﳉﺎﺋ ﻊ‪ ‬ﻭﺍﻟﻌ‪‬ﻄﺸﺎﻥﹸ ﺷ‪‬ﺒِﻊ ﻭﺭ‪‬ﻭ‪‬ﻯ ‪ ،‬ﻭﱂ ﻳ‪‬ﻀ‪‬ﺮ‪‬ﻩ ﻋﺪﻡ‪ ‬ﺍﳋﹸﺒﺰ ﻭﺍﳌﺎﺀ ﺑِﻘﺪﺭﺓ ﺍﷲ ﺗﻌﺎﱃ‬
‫ﺍﳌﺎﺋﺪﺓ‬
‫‪٢٠٦١٦٨‬‬ ‫‪٢٠٦١٧١‬‬ ‫‪٢٠٦١٧٤‬‬ ‫‪٢٠٦١٦١‬‬
‫‪٢٠٦١٧٣‬‬ ‫‪٢٠٦١٦٢‬‬ ‫‪٢٠٦١٦٧‬‬ ‫‪٢٠٦١٧٢‬‬
‫‪٢٠٦١٦٣‬‬ ‫‪٢٠٦١٧٦‬‬ ‫‪٢٠٦١٦٩‬‬ ‫‪٢٠٦١٦٦‬‬
‫‪٢٠٦١٧٠‬‬ ‫‪٢٠٦١٦٥‬‬ ‫‪٢٠٦١٦٤‬‬ ‫‪٢٠٦١٧٥‬‬
‫ﺳ‪‬ﻮ ﺭ‪‬ﺓﹸ ﺍﻷﻧﻌﺎﻡ‬

‫ﺇﺫﺍ ﻛﹸﺘﺒﺖ‪ ‬ﲟِﺴ ﻚٍ ﻭﺯ‪‬ﻋﻔﺮﺍﻥ ﺷﻌﺮ ‪ ،‬ﻭﺷ‪‬ﺮِ‪‬ﺎ ﺍﳌﺮﺀُ ﺛﻼﺛﺔﹶ ﺃﻳ‪‬ﺎﳑﺘﻮﺍﻟﻴﺔﹰ ‪ ،‬ﻧﻈﺮ ﺃﺑﺪﺍﹰ ﺧﲑﺍﹰ ‪ ،‬ﻭﱂ‬
‫ﻳ‪‬ﺮ‪ ‬ﺳﻮﺀ ﺍﹰ ‪ ،‬ﻭﻋ‪‬ﻮﰲ ﻣﻦ ﺍﻷﻭﺟﺎﻉ ﻛﹸﻠﹼﻬﺎ ﻭﺍﻷﻭﺭﺍﻡ ﻭﺍﻟﻄﱡﺤﺎﻝ‬
‫ﻭﺇﺫﺍ ﻋ‪ ‬ﻠﹼﻘﺖ ﻋﻠﻰ ﺍﻟﺪﻭﺍﺏ‪ ، ‬ﺃﻣِﻨﺖ‪ ‬ﻣﻦ ﲨﻴﻊ ﺍﳌﺨﺎﻓﺎﺕ ‪ ،‬ﻭﺻﺤ‪‬ﺖ ﺍﻟﺪﺍﺑ‪‬ﺔ ﰲ ﺟﺴﻤﻬﺎ ‪،‬‬
‫ﻭﺃﻣِﻨﺖ‪ ‬ﻣﻦ ﺍﳍﹸﺰﺍﻝ ﻭﺍﻻﺻ‪‬ﻄِﻜﺎﻙ‪ ،‬ﻭﻣﺎ ﳛﺪ‪‬ﺙﹸ ﰲ ﺍﻟﺪﻭﺍﺏ‪ ‬ﻣﻦ ﺍﻷﻣﺮﺍﺽ ﺇﱃ ﺍﻟﻮﻗﺖ ﺍﳌﻌﻠﻮﻡ‬
‫ﺑﺈﺫﻥ ﺍﷲ ﺗﻌﺎﱃ ‪.‬‬
‫ﻭﻣ‪‬ﻦ‪ ‬ﻗﺮﺃﻫﺎ ﰲ ﻛﻞﹼ ﻟﻴﻠﺔ ‪ ،‬ﺃﻣِﻦ‪ ‬ﻓﻴﻬﺎ ﳑ‪‬ﺎ ﻳ‪‬ﻄﹾﺮ‪‬ﻕ ‪ ،‬ﻭﺣ‪‬ﺮِﺱ ﺑﺈﺫﻥ ﺍﷲ ﺗﻌﺎﱃ ﺇﱃ ﺍﻟﻨﻬﺎﺭ ‪.‬‬
‫ﻭﻣ‪‬ﻦ‪ ‬ﺻ ﻠﹼﻰ ﰲ ﻟﻴﻠﺔ ﺃﻭ‪‬ﻝ ﺍﻟﺸﻬﺮ ﺑﻨﻴ‪‬ﺔٍ ﺻﺎﺩﻗﺔٍ ‪ ،‬ﻭﻗﺮﺃﻫﺎ ﰲ ﺻﻼﺗﻪ ﰲ ﺭ‪‬ﻛﹾﻌﺘﲔ ‪ ،‬ﰒﹼ ﺳﻠﹼﻢ‬
‫ﻭﻳﺴﺄﻝ ﺍﷲ ﺗﻌﺎﱃ ﻣ‪‬ﻌﺎﻓﺎﺓﹶ ﺫﻟﻚ ﺍﻟﺸﻬﺮ ﻣﻦ ﻛﻞﹼ ﺧﻮﻑٍ ﻭﻭﺟ‪‬ﻊٍ ‪ ،‬ﺃﻣِﻦ‪ ‬ﺑﻘﻴ‪‬ﺔﹶ ﺍﻟﺸﻬﺮ ﳑ‪‬ﺎ ﻳﻜﺮﻫﻪ‬
‫ﻭﳛﺬﺭ‪‬ﻩ ﺑﺈﺫﻥ ﺍﷲ ﺗﻌﺎﱃ‬
‫ﺍﻷﻧﻌﺎﻡ‬
‫‪٢٣٣٣٥٢ ٢٣٣٣٥٥ ٢٣٣٣٥٨ ٢٣٣٣٤٥‬‬
‫‪٢٣٣٣٥٧ ٢٣٣٣٤٦ ٢٣٣٣٥١ ٢٣٣٣٥٦‬‬
‫‪٢٣٣٣٤٧ ٢٣٣٣٦٠ ٢٣٣٣٥٣ ٢٣٣٣٥٠‬‬
‫‪٢٣٣٣٥٤ ٢٣٣٣٤٩ ٢٣٣٣٤٨ ٢٣٣٣٥٩‬‬
‫ﺳ‪‬ﻮ ﺭ‪‬ﺓﹸ ﺍﻷﻋﺮﺍﻑ‬
‫ﻣ‪‬ﻦ‪ ‬ﻛﺘﺒﻬﺎ ﲟﺎﺀ ﻭﺭﺩٍ ﻭﺯ‪‬ﻋﻔﺮﺍﻥ ﻭﻋﻠﹼﻘﻬﺎ ﻋﻠﻴﻪ ‪ ،‬ﺃﻣِﻦ‪ ‬ﻣﻦ ﺍﻟﺴ‪‬ﺒ‪‬ﻊ ‪ ،‬ﻭﺃﻣِﻦ‪ ‬ﻣﻦ ﻛﻴﺪ ﺍﻟﻨﺎﺱ ‪،‬‬
‫ﻭﺍﻟﻌ‪‬ﲔ ‪ ،‬ﻭﻭ ﺟ‪‬ﻊ ﺍﻟﻔﹸﺆﺍﺩ ‪ ،‬ﻭﱂ ﻳ‪‬ﻀ‪‬ﻞﹼ ﰲ ﻃﺮﻳﻖٍ ‪ ،‬ﻭﺳ‪‬ﻠِﻢ ﻣﻦ ﺍﻟﻌﺪﻭ‪ ، ‬ﻭﻣﻦ ﺍﳊﹶﻴ‪‬ﺔ ﺗ‪‬ﻠﹾﺴ‪‬ﻌﻪ‪ ‬ﺑﺈﺫﻥ‬
‫ﺍﷲ ﺗﻌﺎﱃ‬

‫ﺍﻷﻋﺮﺍﻑ‬
‫‪٢٦٣٥٥٣ ٢٦٣٥٥٦ ٢٦٣٥٦٠ ٢٦٣٥٤٦‬‬
‫‪٢٦٣٥٥٩ ٢٦٣٥٤٧ ٢٦٣٥٥٢ ٢٦٣٥٥٧‬‬
‫‪٢٦٣٥٤٨ ٢٦٣٥٦٢ ٢٦٣٥٥٤ ٢٦٣٥٥١‬‬
‫‪٢٦٣٥٥٥ ٢٦٣٥٥٠ ٢٦٣٥٤٩ ٢٦٣٥٦١‬‬
‫ﺳ‪‬ﻮ ﺭ‪‬ﺓﹸ ﺍﻷﻧﻔﺎﻝ‬

‫ﻣ‪‬ﻦ‪ ‬ﻛﺘﺒﻬﺎ ﻭﻋﻠﹼﻘﻬﺎ ﻋﻠﻴﻪ ‪ ،‬ﱂ ﻳﻘﻒ ﺃﺑﺪﺍﹰ ﺑﲔ ﻳﺪﻱ ﺣﺎﻛﻢ ﺇﻟﹼﺎ ﻛﺎﻧﺖ ﻟﻪ ﺍﳊﹸﺠ‪‬ﺔﹸ ‪ ،‬ﻭﺃﺩ‪‬ﻯ ﺣ‪‬ﻘﹼﻪ ‪،‬‬
‫ﻭﻗﻀﻰ ﺣﺎﺟﺘﻪ ‪ ،‬ﻭﱂ ﻳ‪‬ﺴ‪‬ﺘ‪‬ﻌ‪ ‬ﺪ‪ ‬ﻋﻠﻴﻪ ‪.‬‬
‫ﻭﺇﻥ ﻭ‪‬ﺟ‪‬ﺐ‪ ‬ﻋﻠﻴﻪ ﺣﻖ‪ ‬ﺩ‪‬ﻓِ ﻊ‪ ‬ﻋﻨﻪ ﺑﺈﺫﻥ ﺍﷲ ﺗﻌﺎﱃ‬
‫ﺍﻷﻧﻔﺎﻝ‬
‫‪٩٣٨٧٢‬‬ ‫‪٩٣٨٧٥‬‬ ‫‪٩٣٨٧٩‬‬ ‫‪٩٣٨٦٥‬‬
‫‪٩٣٨٧٨‬‬ ‫‪٩٣٨٦٦‬‬ ‫‪٩٣٨٧١‬‬ ‫‪٩٣٨٧٦‬‬
‫‪٩٣٨٦٧‬‬ ‫‪٩٣٨٨١‬‬ ‫‪٩٣٨٧٣‬‬ ‫‪٩٣٨٧٠‬‬
‫‪٩٣٨٧٤‬‬ ‫‪٩٣٨٦٩‬‬ ‫‪٩٣٨٦٨‬‬ ‫‪٩٣٨٨٠‬‬
‫ﺳ‪‬ﻮ ﺭ‪‬ﺓﹸ ﺑﺮﺍﺀَ ﺓ‬

‫ﻣ‪‬ﻦ‪ ‬ﻛﺘﺒﻬﺎ ﻭﺟﻌﻠﻬﺎ ﰲ ﺳﺠ‪‬ﺎﺩﺓ ﺃﻭ ﻗﹶﻠﹶﻨ‪‬ﺴ‪‬ﻮﺓ ‪ ،‬ﺃﻣِﻦ‪ ‬ﻣﻦ ﺍﻟ ﻠﱡﺼﻮﺹ ﻣﻦ ﻛﻞﹼ ﻣﻜﺎﻥ ‪ ،‬ﻭﺇﻥ ﺭﺍﻣﻮﺍ‬
‫ﺍﻟﺘﻌﺮ‪‬ﺽ‪ ‬ﻟﻪ ﱂ ﻳ‪‬ﻘﹾﺪِﺭﻭﺍ ﻋﻠﻴﻪ ‪.‬‬
‫ﻭﺃﻣِﻦ‪ ‬ﻣﻦ ﺍﳊﺮﻳﻖ ﰲ ﻣﱰﻟﻪ ‪ ،‬ﻭﱂ ﻳ‪‬ﺨ‪‬ﻒ ﺍﻟﻨﺎﺭ ‪ ،‬ﻭﻟﻮ ﺃﺣﺮﻗﺖ ﺍﻟﻨﺎﺭ‪ ‬ﺍﳌﺪﻳﻨﺔﹶ ﺑﺄﺳﺮﻫﺎ ﻭﺃﺗﺖ‪ ‬ﻣﱰﻟﻪ؛‬
‫ﻭﻗﹶﻔﹶﺖ‪ ‬ﺑﺈﺫﻥ ﺍﷲ ﺗﻌﺎﱃ ﺑﱪﻛﺔ ﺍﻟﻘﺮﺁﻥ‬
‫ﻭﺇﺫﺍ ﻛﹸﺘِﺒﺖ‪ ‬ﰲ ﺇﻧﺎﺀ ‪ ،‬ﻭﻏﹸﺴِﻞ ﺑﻪ ﺍﳊﺮﻳﻖ‪ ‬ﰲ ﺍﻟﺒ‪‬ﺪ‪‬ﻥ ‪ ،‬ﺳ‪‬ﻜﹶﻦ ﺑﺈﺫﻥ ﺍﷲ ﺗﻌﺎﱃ‬
‫ﺍﻟﺘﻮﺑﺔ‬
‫‪١٨٤٥٣٦ ١٨٤٥٣٩ ١٨٤٥٤٢ ١٨٤٥٢٨‬‬
‫‪١٨٤٥٤١‬‬ ‫‪١٨٤٥٢٩ ١٨٤٥٣٥ ١٨٤٥٤٠‬‬
‫‪١٨٤٥٣٠ ١٨٤٥٤٤ ١٨٤٥٣٧ ١٨٤٥٣٤‬‬
‫‪١٨٤٥٣٨ ١٨٤٥٣٣ ١٨٤٥٣١ ١٨٤٥٤٣‬‬
‫ﺳ‪‬ﻮ ﺭ‪‬ﺓﹸ ﻳ‪‬ﻮﻧ‪‬ﺲ‬

‫ﻣ‪‬ﻦ‪ ‬ﻛﺘﺒﻬﺎ ﻣﻦ ﺃﻭ‪‬ﳍﺎ ﺇﱃ ﺁﺧﺮﻫﺎ ‪ ،‬ﻭﺟﻌﻠﻬﺎ ﰲ ﺣ‪‬ﻖ‪ ، ‬ﻭﻭﺿﻌﻬﺎ ﰲ ﻣﱰﻟﻪ ‪ ،‬ﻭﲰ‪‬ﻰ ﲨﻴﻊ ﻣ‪‬ﻦ‪ ‬ﰲ‬
‫ﺍﳌﱰﻝ ‪ ،‬ﻭﻛﺎﻧﺖ ﳍﻢ ﻋﻴﻮﺏ ﻇﻬﺮﺕ‪ ‬ﻭﺑﺎﻧﺖ‪ ‬ﻋﻠﻴﻬﻤﻤﻦ ﺃﻱ‪ ‬ﺍﻟﻮﺟﻮﻩ ﻛﺎﻧﺖ‪ ‬ﻭﺇﻥ ﻛﹸﺘﺒﺖ‪ ‬ﰲ‬
‫ﻃﹶﺸﺖ ﻧ‪‬ﺤﺎﺱٍ ‪ ،‬ﻭﻏﹸﺴِﻠﺖ‪ ‬ﲟﺎﺀٍ ﻃﺎﻫﺮٍ ﻣ‪‬ﻘﹾﺘ‪‬ﻄﹶﻒ ﲟﺎﺀٍ ﺳﺎﻛﻦ ‪ ،‬ﻭﻋ‪‬ﺠِﻦ‪ ‬ﺑﻪ ﺩ‪‬ﻗﻴﻖ‪ ‬ﻋﻠﻰ ﺃﲰﺎﺀ ﻣ‪‬ﻦ‬

‫ﺍﺗ‪‬ﻬِﻤﻮﺍ ﺑﺴﺮﻗﺔٍ ‪ ،‬ﰒﱠ ﺧ‪‬ﺒِﺰ‪ ‬ﺫﻟﻚ ﻭﺟﻲ ﺀ ﺑﻪ ‪ ،‬ﻭﻛﹸﺴِﺮ‪ ‬ﻋﻠﻰ ﺍﳌﺘ‪‬ﻬﻤﲔ‪ ،‬ﻭﻳﺄﻛﹸﻞﹸ ﻛﻞﹼ ﻭﺍﺣﺪٍ ﻟﹸﻘﻤﺔﹰ‪،‬‬
‫ﻓﺈﻥﹼ ﺍﻟﺴﺎﺭﻕ‪ ‬ﻣﻨﻬﻢ ﻻ ﻳﻜﺎﺩ ﻳ‪‬ﺴﻴﻎ ﻟﹸﻘﻤﺔ ﻓﻴ‪‬ﺆﺧﺬ ﲜ‪‬ﺮﻣﻪ‬
‫ﻭﻟﻮ ﺣﺎﺭﺃﻥ ﳛﻠﻒ ﺍﻟﺬﻱ ﺿﺎﻉ ﻟﻪ ﻗﹸﻤﺎﺷﻪ‪،‬ﳊﻠﻒ ﺃﻧ‪‬ﻪ ﺃﹸﺧِ ﺬﹶ ﺭ‪‬ﺣ‪‬ﻠﹸﻪ ﺑﻘﹸﻮ‪‬ﺓ ﻗﻠﺐ‬
‫ﻳﻮﻧﺲ‬
‫‪١٣٤٠١٧‬‬ ‫‪١٣٤٠٢٠‬‬ ‫‪١٣٤٠٢٣‬‬ ‫‪١٣٤٠٠٩‬‬
‫‪١٣٤٠٢٢‬‬ ‫‪١٣٤٠١٠‬‬ ‫‪١٣٤٠١٦‬‬ ‫‪١٣٤٠٢١‬‬
‫‪١٣٤٠١١‬‬ ‫‪١٣٤٠٢٥‬‬ ‫‪١٣٤٠١٨‬‬ ‫‪١٣٤٠١٥‬‬
‫‪١٣٤٠١٩‬‬ ‫‪١٣٤٠١٤‬‬ ‫‪١٣٤٠١٢‬‬ ‫‪١٣٤٠٢٤‬‬
‫ﺳ‪‬ﻮ ﺭ‪‬ﺓﹸ ﻫ‪‬ﻮﺩ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫ﻣ‪‬ﻦ‪ ‬ﻛﺘﺒﻬﺎ ﰲ ﺭ‪‬ﻕ‪ ‬ﻇﱯ ﻭﻋﻠﹼﻘﻬﺎ ﻋﻠﻴﻪ ‪ ،‬ﺃﻋﻄﺎﻩ ﺍﷲُ ﻗﹸﻮ‪‬ﺓﹰ ﻭﻧ‪‬ﺼ‪‬ﺮﺍﹰ ‪ ،‬ﻭﻟﻮ ﻗﺎﺗ‪ ‬ﻠﹶﻪ‪ ‬ﻣﺎﺋﺔﹸ ﺭﺟ ٍ‬
‫ﻞ‬
‫ﻏﻠﺒﻬﻢ ﻭﻗﹶﻬﺮﻫﻢ ‪ ،‬ﻭﺃﹸﻋﻄﻲ‪ ‬ﺍﻟﻨﺼﺮ‪ ‬ﻋﻠﻴﻬﻢ ‪ ،‬ﻭﻫﺎﺑ‪‬ﻮﻩ ﻭﺧﺎﻓﹸﻮﻩ ‪ ،‬ﻭﺿ‪‬ﻌ‪‬ﻔﺖ‪ ‬ﻗﻮ‪‬ﺗ‪‬ﻬﻢ ﻋﻨﻪ ‪.‬‬
‫ﻭﺇﻥﹾ ﺭﺁﻩ ﺃﺣﺪ‪ ‬ﺍﺭﺗﺎﻉ‪ ‬ﻣﻦ ﻫﻴﺒﺘﻪ ﻭﳐﺎﻓﺘﻪ ﻭﺳ‪‬ﻄﹾﻮﺗﻪ‬
‫ﻭﺇﻥﹾ ﺻﺎﺡ ﺻﻴﺤﺔ ﺃﻓﺰﻉ ﻣ‪‬ﻦ‪ ‬ﻛﺎﺩ ﻳﻘﺮﺑﻪ ‪.‬‬
‫ﻭﻻ ﻳﺘﺠﺎﺳﺮ ﻣ‪‬ﻦ‪ ‬ﻳﺘﻜﻠﹼﻢ ﲝﻀﺮﺗﻪ ﺇﻟﹼﺎ ﲟﺎ ﻳﻜﻮﻥ ﻟﻪ ﻻ ﻋﻠﻴﻪ ‪.‬‬
‫ﻭﺇﻥﹾ ﻛﺘﺒﻬﺎ ﺑﺰ‪‬ﻋﻔﺮﺍﻥ ﻭﺷ‪‬ﺮِ‪‬ﺎ ﺛﻼﺛﺔﹶ ﺃﻳ‪‬ﺎﻡ ﺑ‪‬ﻜﺮﺓﹰ ﻭﻋ‪‬ﺸﻴ‪‬ﺔﹰ ‪ ،‬ﻗﻮﻱ ﻗﻠﺒﻪ ‪ ،‬ﻭﱂ ﻳﻔﺰﻉ‪ ‬ﻣ ﺪ‪‬ﺓﹶ ﺣﻴﺎﺗﻪ‬
‫ﻟﻴﻼﹰ ﻭﻻ ‪‬ﺎﺭﺍﹰ ‪ ،‬ﻭﻟﻮ ﻛﺎﻥ ﰲ ﺍﻟﻈﻠﻤﺎﺕ ﺍﻟﺴﺒﻊ ‪.‬‬
‫ﻭﻟﻮ ﻗﺎﺗﻠﻪ ﺍﳉِﻦ‪ ‬ﺑﺄﻫﻮﺍﻝ ﻣﻨﺎﻇﺮﻫﻢ ﻭﺍﺧﺘﻼﻑ ﺃﺟﻨﺎﺳﻬﻢ ‪ ،‬ﱂ ﻳﻔﺰﻉ‪ ‬ﻣﻨﻬﻢ ﺑﺈﺫﻥ ﺍﷲ ﺗﻌﺎﱃ‬
‫ﻫﻮﺩ‬
‫‪١٣٤٣٥٨ ١٣٤٣٦١‬‬ ‫‪١٣٤٣٦٤ ١٣٤٣٥١‬‬
‫‪١٣٤٣٦٣ ١٣٤٣٥٢ ١٣٤٣٥٧ ١٣٤٣٦٢‬‬
‫‪١٣٤٣٥٣ ١٣٤٣٦٦ ١٣٤٣٥٩ ١٣٤٣٥٦‬‬
‫‪١٣٤٣٦٠ ١٣٤٣٥٥ ١٣٤٣٥٤ ١٣٤٣٦٥‬‬
‫ﺳ‪‬ﻮ ﺭ‪‬ﺓﹸ ﻳﻮﺳ‪‬ﻒ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫ﻣ‪‬ﻦ‪ ‬ﻛﺘﺒﻬﺎ ﻭﺟﻌﻠﻬﺎ ﰲ ﻣﱰﻟﻪ ﺛﻼﺛﺔ ﺃﻳ‪‬ﺎﻡ ‪ ،‬ﻭﺃﺧﺮﺟﻬﺎ ﺇﱃ ﺟِﺪﺍﺭ ﺍﻟﺒﻴﺖ ﻣﻦ‬
‫ﺧﺎﺭﺟﻪ‪ ،‬ﱂ ﻳﺸﻌﺮ‪ ‬ﺇﻟﹼﺎ ﻭﺭﺳﻮﻝ ﺍﻟﺴﻠﻄﺎﻥ ﻳﺪﻋﻮﻩ ﺇﱃ ﺧﺪﻣﺘﻪ ‪ ،‬ﻭﻳﺼﺮﻓﻪ ﰲ ﺣﻮﺍﺋﺠﻪ ﺑﺈﺫﻥ‬
‫ﻭﺇﻥﹾ ﻛﺘﺒﻬﺎ ﻭﺷ‪‬ﺮِ‪‬ﺎ‪ ،‬ﺳﻬ‪‬ﻞ ﺍﷲُ ﻋﻠﻴﻪ ﺍﻟﺮﺯﻕ‪ ،‬ﻭﺟﻌﻞ ﻟﻪ ﺍﳊﹸﻈﹾﻮﺓ ﺑﻘﺪﺭﺓ ﺍﷲ ﺗﻌﺎﱃ‬

‫ﻳﻮﺳﻒ‬
‫‪١٢٣٩٣٦‬‬ ‫‪١٢٣٩٣٩‬‬ ‫‪١٢٣٩٤٢‬‬ ‫‪١٢٣٩٢٨‬‬
‫‪١٢٣٩٤١‬‬ ‫‪١٢٣٩٢٩‬‬ ‫‪١٢٣٩٣٥‬‬ ‫‪١٢٣٩٤٠‬‬
‫‪١٢٣٩٣٠‬‬ ‫‪١٢٣٩٤٤‬‬ ‫‪١٢٣٩٣٧ ١٢٣٩٣٤‬‬
‫‪١٢٣٩٣٨ ١٢٣٩٣٣‬‬ ‫‪١٢٣٩٣١‬‬ ‫‪١٢٣٩٤٣‬‬
‫ﺳ‪‬ﻮ ﺭ‪‬ﺓﹸ ﺍﻟﺮ‪‬ﻋﺪ‬

‫ﻣ‪‬ﻦ‪ ‬ﻛﺘﺒﻬﺎ ﰲ ﻟﻴﻠﺔٍ ﻣﻈﻠﻤﺔٍ ﺑﻌﺪ ﺻﻼﺓ ﺍﻟﻌ‪‬ﺘﻤ‪‬ﺔﻋﻠﻰ ﺿﻮﺀ ﻧﺎﺭ ‪ ،‬ﻭﺟﻌﻠﻬﺎ ﰲ ﺳﺎﻋﺘﻪ ﻋﻠﻰ ﺑﺎﺏ‬
‫ﺳ‪‬ﻠﻄﺎﻥ ‪ ،‬ﺃﻭ ﻣ‪‬ﻦ‪ ‬ﻇﹶﻠﹶﻤﻪ‪ ، ‬ﻗﺼﺮ ﺃﻣﺮﻩ ﻭﻛﻠﻤﺘﻪ ‪ ،‬ﻭﺧﺎﻟﻔﻪ ﻣﻦ ﻳﺄﻣ‪‬ﺮﻩ ‪ ،‬ﻭﻳﻀﻴﻖ ﺻﺪﺭﻩ ـ ﻓﺎﷲ‪ ،‬ﻻ‬
‫ﺗ‪‬ﺠﻌ‪‬ﻞ ﺇﻟﹼﺎ ﻋﻠﻰ ﺑﺎﺏ ﻇﺎﱂ ﺃﻭ ﻛﺎﻓﺮ ﺃﻭ ﺯِﻧﺪﻳﻖ ـ ﺑﺈﺫﻥ ﺍﷲ ﺗﻌﺎﱃ‬
‫ﺍﻟﺮﻋﺪ‬
‫‪٥٩٧٧٧‬‬ ‫‪٥٩٧٨١‬‬ ‫‪٥٩٧٨٤‬‬ ‫‪٥٩٧٧٠‬‬
‫‪٥٩٧٨٣‬‬ ‫‪٥٩٧٧١‬‬ ‫‪٥٩٧٧٦‬‬ ‫‪٥٩٧٨٢‬‬
‫‪٥٩٧٧٢‬‬ ‫‪٥٩٧٨٦‬‬ ‫‪٥٩٧٧٩‬‬ ‫‪٥٩٧٧٥‬‬
‫‪٥٩٧٨٠‬‬ ‫‪٥٩٧٧٤‬‬ ‫‪٥٩٧٧٣‬‬ ‫‪٥٩٧٨٥‬‬
‫ﺳ‪‬ﻮ ﺭ‪‬ﺓﹸ ﺇﺑﺮﺍﻫﻴﻢ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫ﻣ‪‬ﻦ‪ ‬ﻛﺘﺒﻬﺎ ﻋﻠﻰ ]ﺧِﺮﻗﺔٍ ﺑﻴﻀﺎﺀ ‪ ،‬ﻭﺟﻌﻠﻬﺎ ﻋﻠﻰ ﻋ‪‬ﻀ‪‬ﺪ ﻃﻔﻞٍ ﺻﻐﲑٍ ‪ ،‬ﺃﻣِﻦ‪ ‬ﻣﻦ ﺍﻟﺒﻜﺎﺀ ﻭﺍﻟﻔﹶﺰ‪‬ﻉ‬
‫ﻭﺍﻟﻨ‪‬ﺰﺍﻉ‪ ،‬ﻭﺳﻬﻞ ﻋﻠﻴﻪ ﻓِﻄﺎﻣﻪ‬
‫ﺇﺑﺮﺍﻫﻴﻢ‬
‫‪٦٥٧٩٦‬‬ ‫‪٦٥٧٩٩‬‬ ‫‪٦٥٨٠٢‬‬ ‫‪٦٥٧٨٨‬‬
‫‪٦٥٨٠١‬‬ ‫‪٦٥٧٨٩‬‬ ‫‪٦٥٧٩٥‬‬ ‫‪٦٥٨٠٠‬‬
‫‪٦٥٧٩٠‬‬ ‫‪٦٥٨٠٤‬‬ ‫‪٦٥٧٩٧‬‬ ‫‪٦٥٧٩٤‬‬
‫‪٦٥٧٩٨‬‬ ‫‪٦٥٧٩٣‬‬ ‫‪٦٥٧٩١‬‬ ‫‪٦٥٨٠٣‬‬
‫ﺳ‪‬ﻮ ﺭ‪‬ﺓﹸ ﺍﳊِﺠﺮ‬

‫]‪[33‬ﻣ‪‬ﻦ‪ ‬ﻛﺘﺒﻬﺎ ﺑﺰ‪‬ﻋﻔﺮﺍﻥ ﻭﺳﻘﺎﻫﺎ ﻻﻣﺮﺃﺓٍ ﻗﻠﻴﻠﺔ ﺍﻟﻠﱭ ‪ ،‬ﻛﹶﺜﹸﺮ ﻟﺒﻨﻬﺎ ﻭﻏﹶﺰ‪‬ﺭ‪‬‬
‫]‪ [34‬ﻭﻣ‪‬ﻦ‪ ‬ﻛﺘﺒﻬﺎ ﻭﺟﻌﻠﻬﺎ ﰲ ﺟ‪‬ﻴ‪‬ﺒﻪ ‪ ،‬ﺃﻭ ﺣ‪‬ﺮ‪‬ﻓﻪ ‪ ،‬ﻭﻏﺪﺍ ﻭﺭﺍﺡ ‪ ،‬ﻭﻫﻲ ] ﰲ[ ﺻ‪‬ﺤﺒﺘﻪ ‪ ،‬ﻓﺈﻧ‪‬ﻪ‬
‫ﻳﻜﺜﹸﺮ ﻛﹶﺴ‪‬ﺒﻪ‪ ، ‬ﻭﻻ ﻳ‪‬ﻌ‪‬ﺪِﻝ ]ﺃﺣﺪ‪ ] ٧٥][‬ﻋﻨﻪ ﳑ‪‬ﺎ ﻳﻜﻮﻥ ﻋﻨﺪﻩ ﳑ‪‬ﺎ]‪ [٧٦‬ﻳ‪‬ﺒﺎﻉ ﻭﻳ‪‬ﺸﺘﺮﻯ ‪ ،‬ﻭﺗ‪‬ﺤ‪‬ﺐ‪‬‬
‫ﻣﻌﺎﻣﻠﺘﻪ‬

‫ﺍﳊﺠﺮ‬
‫‪٤٤٩٦٩‬‬ ‫‪٤٤٩٧٣‬‬ ‫‪٤٤٩٧٦‬‬ ‫‪٤٤٩٦٢‬‬
‫‪٤٤٩٧٥‬‬ ‫‪٤٤٩٦٣‬‬ ‫‪٤٤٩٦٨‬‬ ‫‪٤٤٩٦٧‬‬
‫‪٤٤٩٦٤‬‬ ‫‪٤٤٩٧٨‬‬ ‫‪٤٤٩٧١‬‬ ‫‪٤٤٩٦٧‬‬
‫‪٤٤٩٧٢‬‬ ‫‪٤٤٩٦٦‬‬ ‫‪٤٤٩٦٥‬‬ ‫‪٤٤٩٧٧‬‬
‫ﺳ‪‬ﻮ ﺭ‪‬ﺓﹸ ﺍﻟﻨ‪‬ﺤ‪‬ﻞ‬

‫ﻣ‪‬ﻦ‪ ‬ﻛﺘﺒﻬﺎ ﻭﺟﻌﻠﻬﺎ ﰲ ﺣﺎﺋﻂ ﺑ‪‬ﺴﺘﺎﻥ ‪ ،‬ﱂ ﺗﺒﻖ ﻓﻴﻪ ﺷﺠﺮﺓﹲ ﺗ‪‬ﺤ‪‬ﻤِﻞﹸ ﺇﻟﹼﺎ ﺳ‪‬ﻘﹶ ﻂﹶ ﺣ‪‬ﻤ‪‬ﻠﹸﻬﺎ ﻭﺍﻧﺘﺜﺮ‪. ‬‬
‫ﻭﺇﻥ ﺟﻌﻠﻬﺎ ﰲ ﻣﱰﻝ ﻗﻮﻡٍ‪ ،‬ﺑﺎﺩﻭﺍ ﻭﺍﻧﻘﺮﺿﻮﺍ ﻣﻦ ﺃﻭ‪‬ﳍﻢ ﺇﱃ ﺁﺧﺮﻫﻢ ﰲ ﻋﺎﻣﻬﻢ ‪ ،‬ﻭﺗ‪‬ﺤ ﺪِﺙﹸ ﳍﻢ‬
‫ﺃﺣﻮﺍﻻﹰ ﺗ‪‬ﺰﻳﻠﻬﻢ ‪ ،‬ﻓﻠﻴﺘ‪‬ﻖ ﺍﷲَ ﻣ‪‬ﻦ‪ ‬ﻳﻌﻤﻠﻪ‪ ، ‬ﻭﻻ ﻳﻌﻤﻠﻪ ﺇﻟﹼﺎ ﰲ ﻇﹸﻠﻢ‬
‫ﺳ‪‬ﻮ ﺭ‪‬ﺓﹸ ﺳ‪‬ﺒﺤ‪‬ﺎﻥ‬
‫ﻣ‪‬ﻦ‪ ‬ﻛﺘﺒﻬﺎ ﰲ ﺧِﺮﻗﺔ ﺣﺮﻳﺮٍ ﻭﺃﺣﺮﺯ ﻋﻠﻴﻬﺎ ‪ ،‬ﰒﹼ ﻋ ﻠﹼﻘﻬﺎ ﻋﻠﻴﻪ ﻭﺭﻣﻰ ﺑﺎﻟﻨ‪‬ﺸ‪‬ﺎﺏ‬
‫ﱂ ﻳ‪‬ﺨﻄﺊ ﺭﻣﻴ‪‬ﻪ‪‬‬
‫ﻭﺇﻥ ﻛﹸﺘﺒﺖ‪ ‬ﺑﺰ‪‬ﻋﻔﺮﺍﻥ ﻟﺼﻐﲑٍ ﺗ‪‬ﻌ ﺬﹼﺭ ﻋﻠﻴﻪ ﺍﻟﻜﻼﻡ‪ ، ‬ﻭﺳ‪‬ﻘِﻴ‪‬ﻬﺎ ‪ ،‬ﺍﻧﻄﻠﻖ ﰲ ﻛﻼﻣﻪ ﺑﺈﺫﻥ ﺍﷲ‬
‫ﺗﻌﺎﱃ‬
‫ﺍﻟﻨﺤﻞ‬
‫‪١٣٩٤٣١‬‬ ‫‪١٣٩٤٣٤ ١٣٩٤٣٨‬‬ ‫‪١٣٩٤٢٤‬‬
‫‪١٣٩٤٣٧‬‬ ‫‪١٣٩٤٢٥‬‬ ‫‪١٣٩٤٣٠ ١٣٩٤٣٥‬‬
‫‪١٣٩٤٢٦‬‬ ‫‪١٣٩٤٤٠‬‬ ‫‪١٣٩٤٣٢‬‬ ‫‪١٣٩٤٢٩‬‬
‫‪١٣٩٤٣٣‬‬ ‫‪١٣٩٤٢٨‬‬ ‫‪١٣٩٤٢٧‬‬ ‫‪١٣٩٤٣٩‬‬
‫ﺳ‪‬ﻮ ﺭ‪‬ﺓﹸ ﺍﻟﻜﻬﻒ‬

‫ﻣ‪‬ﻦ‪ ‬ﻛﺘﺒﻬﺎ ﻭﺟﻌﻠﻬﺎ ﰲ ﺇﻧﺎﺀ ﺯ‪‬ﺟﺎﺝٍ ﺿﻴ‪‬ﻖ ﺍﻟﺮ‪‬ﺃﺱ ‪ ،‬ﻭﺟﻌﻠﻬﺎ ﰲ ﻣﱰﻟﻪ ‪ ،‬ﻳﺄﻣ‪‬ﻦ‪ ‬ﺍﻟﻔﹶﻘﹾﺮ ﻭﺍﻟﺪ‪‬ﻳ‪‬ﻦ]‪،‬‬
‫ﻭﻳﺄﻣ‪‬ﻦ‪ ‬ﻫﻮ ﻭﺃﻫﻠﻪ ﻣﻦ ﺃﺫﻯ ﺍﻟﻨﺎﺱ ‪ ،‬ﻭﱂ ﳛ‪‬ﺘ‪‬ﺞ‪ ‬ﺇﱃ ﺃﺣﺪٍ ﺃﺑﺪﺍﹰ‬
‫ﻓﺈﻥ ﻛﹸﺘِﺒ ﺖ‪ ‬ﻭ ﺟ‪‬ﻌِﻠﺖ‪ ‬ﰲ ﳐﺎﺯﻥ ﺍﻟﻘﻤﺢ ﻭﺍﻟﺸﻌﲑ ﻭﺍﻷﺭ‪‬ﺯ‪ ‬ﻭﺍﳊِﻤ‪‬ﺺ ﻭﻏﲑ ﺫﻟﻚ ‪ ،‬ﺩ‪‬ﻓﹶﻌﺖ‪ ‬ﻋﻨﻪ‬
‫ﻛﻞﹼ ﻣﺆﺫٍ ﺑﺈﺫﻥ ﺍﷲ ﺗﻌﺎﱃ ﻣﻦ ﲨﻴﻊ ﻣﺎ ﻳﻄﺮﺃ ﻋﻠﻰ ﺍﳊﹸﺒﻮﺏ ﰲ ﺧ‪‬ﺰ‪‬ﺎ ﺇﻥ ﺷﺎﺀ ﺍﷲ ﺗﻌﺎﱃ‬
‫ﺍﻟﻜﻬﻒ‬
‫‪١٢٣٩٠٦‬‬ ‫‪١٢٣٩٠٩‬‬ ‫‪١٢٣٩١٣‬‬ ‫‪١٢٣٨٩٩‬‬
‫‪١٢٣٩١٢‬‬ ‫‪١٢٣٩٠٠‬‬ ‫‪١٢٣٩٠٥‬‬ ‫‪١٢٣٩١٠‬‬
‫‪١٢٣٩٠١‬‬ ‫‪١٢٣٩١٥‬‬ ‫‪١٢٣٩٠٧‬‬ ‫‪١٢٣٩٠٤‬‬
‫‪١٢٣٩٠٨‬‬ ‫‪١٢٣٩٠٣‬‬ ‫‪١٢٣٩٠٢‬‬ ‫‪١٢٣٩١٤‬‬

‫ﺳ‪‬ﻮ ﺭ‪‬ﺓﹸ ﻣﺮﱘ ﻋﻠﻴﻬﺎ ﺍﻟﺴﻼﻡ‬

‫ﻗﺎﻝ ﺟﻌﻔﺮ ﺍﻟﺼﺎﺩﻕ ]ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ[ ‪ :‬ﻣ‪‬ﻦ‪ ‬ﻛﺘﺒﻬﺎ ﻭﺟﻌﻠﻬﺎ ﰲ ﺇﻧﺎﺀ ﺯ‪‬ﺟﺎﺝٍ ﺿﻴ‪‬ﻖ ﺍﻟﺮﺃﺱ‬
‫ﻧﻈﻴﻒٍ ‪ ،‬ﻭﺟ‪‬ﻌ‪‬ﻠﹶﻬﺎ ﰲ ﻣﱰﻟﻪ ‪ ،‬ﻛﹶﺜﹸﺮ ﺧﲑ‪‬ﻩ‪ ،‬ﻭﻳﺮﻯ ﺍﳋﲑﺍﺕ ﰲ ﻣ‪‬ﻨﺎﻣﻪ ‪ ،‬ﻛﻤﺎ ﻳﺮﻯ ﺃﻫﻞﹸ ﻣﱰﻟﻪ ‪،‬‬
‫ﻭﻟﻮ ﺃﻗﺎﻡ ﻋﻨﺪﻩ ﺃﺣﺪ‪ ‬ﻣﻦ ﺍﻟﻨﺎﺱ ﻟﺮﺃﻯ ﺧﲑﺍﹰ‬
‫ﻭﺇﻥﹾ ﻛﺘﺒﺖ‪ ‬ﻋﻠﻰ ﺣﺎﺋﻂ ﺑﻴﺖٍ ﻣﻨﻌﺖ‪ ‬ﻃﹶﻮﺍﺭﻗﻪ‪ ،‬ﻭﺣﺮﺳﺖ ﻣﺎ ﻓﻴﻪ‬
‫ﻭﺇﺫﺍ ﺷﺮ‪‬ﺎ ﺍﳋﺎﺋﻒ‪ ، ‬ﺃﻣِﻦ‪ ‬ﺑﺈﺫﻥ ﺍﷲ ﺗﻌﺎﱃ‬
‫ﻣﺮﱘ‬
‫‪٧٠١٨٤‬‬ ‫‪٧٠١٨٧‬‬ ‫‪٧٠١٩١‬‬ ‫‪٧٠١٧٧‬‬
‫‪٧٠١٩٠‬‬ ‫‪٧٠١٧٨‬‬ ‫‪٧٠١٨٣‬‬ ‫‪٧٠١٨٨‬‬
‫‪٧٠١٧٩‬‬ ‫‪٧٠١٩٣‬‬ ‫‪٧٠١٨٥‬‬ ‫‪٧٠١٨٢‬‬
‫‪٧٠١٨٦‬‬ ‫‪٧٠١٨١‬‬ ‫‪٧٠١٨٠‬‬ ‫‪٧٠١٩٢‬‬
‫ﺳ‪‬ﻮ ﺭ‪‬ﺓﹸ ﻃﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫ﻗﺎﻝ ﺟﻌﻔﺮ ﺍﻟﺼﺎﺩﻕ ]ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ[ ‪ :‬ﻣ‪‬ﻦ‪ ‬ﻛﺘﺒﻬﺎ ﻭﺟﻌﻠﻬﺎ ﰲ ﺧِﺮﻗﺔ ﺣﺮﻳﺮٍ ﺧﻀﺮﺍﺀ ‪ ،‬ﻭﻗﺼﺪ‬
‫ﺇﱃ ﻗﻮﻡ ﻳ‪‬ﺮﻳﺪ ﺍﻟﺘﺰﻭﻳﺞ ﻣﻨﻬﻢ ‪ ،‬ﰎﹼ ﻟﻪ ﺫﻟﻚ ‪ ،‬ﻭﱂ ﻳ‪‬ﺨﺎﻟﻔﻪ ﺃﺣﺪ‬
‫ﻭﺇﻥ ﻣﺸﻰ ﺑﲔ ﻋﺴﻜﺮﻳﻦ ﺍﻓﺘﺮﻗﻮﺍ‪ ،‬ﻭﱂ ﻳ‪‬ﻘﺎﺗﻞ ﺑﻌﻀ‪‬ﻬﻢ ﺑﻌﻀﺎﹰ‬
‫ﻭﺇﺫﺍ ﺷ‪‬ﺮِ‪‬ﺎ ﺍﳌﻄﻠﻮﺏ ﻣﻦ ﺍﻟﺴ‪‬ﻠﻄﺎﻥ ‪ ،‬ﻭﺩﺧﻞ ﻋﻠﻰ ﻣ‪‬ﻦ‪ ‬ﻃﻠﺒﻪ ﻣﻦ ﺍﻟﻌ‪‬ﺘﺎﺓ ﺍﳉﺒﺎﺑﺮﺓ ‪ ،‬ﻻﹶﻥﹶ ﻟﻪ‬
‫ﺑﻘﺪﺭﺓ ﺍﷲ ﺗﻌﺎﱃ ‪ ،‬ﻭﺧﺮﺝ ﻣﻦ ﺑﲔ ﻳﺪﻳﻪ ﻣﺴﺮﻭﺭﺍﹰ‬
‫ﻭﺇﺫﺍ ﺍﺳﺘﺤﻢ‪ ‬ﲟﺎﺋﻬﺎ ﻣ‪‬ﻦ‪ ‬ﻃﺎﻟﺖ ﻋ‪‬ﺰﺑﺘﻬﺎ ﺧ‪‬ﻄِﺒﺖ‪ ، ‬ﻭﺳﻬ‪‬ﻞ ﺍﷲُ ﺧِﻄﺒﺘﻬﺎ ﺑﺄﻣﺮ ﺍﷲ ﻭﻗﺪﺭﺗﻪ‬
‫ﻃﻪ‬
‫‪٩٦٩٣٥‬‬ ‫‪٩٦٩٣٨‬‬ ‫‪٩٦٩٤٢‬‬ ‫‪٩٦٩٢٨‬‬
‫‪٩٦٩٤١‬‬ ‫‪٩٦٩٢٩‬‬ ‫‪٩٦٩٣٤‬‬ ‫‪٩٦٩٣٩‬‬
‫‪٩٦٩٣٠‬‬ ‫‪٩٦٩٤٤‬‬ ‫‪٩٦٩٣٦‬‬ ‫‪٩٦٩٣٣‬‬
‫‪٩٦٩٣٧‬‬ ‫‪٩٦٩٣٢‬‬ ‫‪٩٦٩٣١‬‬ ‫‪٩٦٩٤٣‬‬
‫ﺳ‪‬ﻮ ﺭ‪‬ﺓﹸ ﺍﻷﻧﺒﻴﺎﺀ ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ‬

‫ﻗﺎﻝ ﺟﻌﻔﺮ ﺍﻟﺼﺎﺩﻕ ]ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ[ ‪ :‬ﻣ‪‬ﻦ‪ ‬ﻛﺘﺒﻬﺎ ﻭﺟﻌﻠﻬﺎ ﰲ ﻭﺳﻄﻪ ﻭﻧﺎﻡ ‪،‬‬
‫ﱂ ﻳﺴﺘﻴﻘﻆ ﻣﻦ ﻧﻮﻣﻪ ﺣﺘ‪‬ﻰ ﻳ‪‬ﻘﹾﻄﹶﻊ‪ ‬ﻣﻦ ﻭﺳﻄﻪ ﺍﻟﻜﺘﺎﺏ‪ ، ‬ﻭﻫﻲ ﺗﺼﻠﹸﺢ ﻟﻠﻤﺮﻳﺾ ‪ ،‬ﻭﻣ‪‬ﻦ‪ ‬ﻃﺎﻝ‬
‫ﺳ‪‬ﻬ‪‬ﺮ‪‬ﻩ ﻣِﻦ ﻓﻜﺮٍ ﺃﻭ ﺧﻮﻑٍ ﺃﻭ ﻣﺮﺽ‬

‫ﺍﻷﻧﺒﻴﺎﺀ‬
‫‪٨٧٨٤٨‬‬ ‫‪٨٧٨٥٢‬‬ ‫‪٨٧٨٥٥‬‬ ‫‪٨٧٨٤١‬‬
‫‪٨٧٨٥٤‬‬ ‫‪٨٧٨٤٢‬‬ ‫‪٨٧٨٤٧‬‬ ‫‪٨٧٨٥٣‬‬
‫‪٨٧٨٤٣‬‬ ‫‪٨٧٨٥٧‬‬ ‫‪٨٧٨٥٠‬‬ ‫‪٨٧٨٤٦‬‬
‫‪٨٧٨٥١‬‬ ‫‪٨٧٨٤٥‬‬ ‫‪٨٧٨٤٤‬‬ ‫‪٨٧٨٥٦‬‬
‫ﺳ‪‬ﻮ ﺭ‪‬ﺓﹸ ﺍﳊﹶﺞ‪‬‬

‫ﻣﻦ ﻛﺘﺒﻬﺎ ﰲ ﺭ‪‬ﻕ‪ ‬ﻏﺰﺍﻝٍ ‪ ،‬ﻭﺟﻌﻠﻬﺎ ﰲ ﺻ‪‬ﺤﻦ ﻣ‪‬ﺮﻛﹶﺐ ‪ ،‬ﺟﺎﺀ ﺕ ﺍﻟﺮﻳﺢ‪ ‬ﻣﻦ ﻛﻞﹼ ﻣﻜﺎﻥٍ ‪،‬‬
‫ﻭﺃﹸﺻﻴﺐ ﺍﳌﹶﺮﻛﹶﺐ‪ ، ‬ﻭﱂ ﻳ‪‬ﺴ‪‬ﻠﹶﻢ‬
‫ﻭﺇﺫﺍ ﻛﹸﺘﺒﺖ‪ ‬ﻭﻣ‪‬ﺤﻴﺖ‪ ‬ﻭ ﺭ‪‬ﺷ‪‬ﺖ ﰲ ﻣﻮﺿﻊ ﺳ‪‬ﻠﻄﺎﻥٍ ﺟﺎﺋﺮٍ ‪ ،‬ﺃﻭ ﻣﻜﺎﻥ ‪ ،‬ﱂ ﻳﺘﻬﻨ‪‬ﺄ ﻣ‪‬ﻦ‪ ‬ﳚﻠِﺲ‬
‫ﻫ‪‬ﻨﺎﻙ ﺑﻌﻴﺶٍ ‪ ،‬ﻭﺗﺮﺍﻩ ﻗﻠﻘﺎﹰ ﺣﺰﻳﻨﺎﹰ ﺧﺎﺋﻔﺎﹰ ﺣ‪ ‬ﺬِﺭﺍﹰ ﺇﱃ ﺃﻥﹾ ﻳﻘﻮﻡ‪ ، ‬ﻭﱂ ﻳﺘﻬﻨ‪‬ﺄ ﺑﺬﻟﻚ ﺃﺑﺪﺍﹰ ‪ ،‬ﺇﱃ‬
‫ﺃﻥ ﻳﻐﻴ‪‬ﺮ ﺃﺭﺿﻪ ﻣﻦ ﺟﺪﻳﺪ‬
‫ﺍﳊﺞ‬
‫‪٩١١٩٧‬‬ ‫‪٩١٢٠٠‬‬ ‫‪٩١٢٠٤‬‬ ‫‪٩١١٩٠‬‬
‫‪٩١٢٠٣‬‬ ‫‪٩١١٩١‬‬ ‫‪٩١١٩٦‬‬ ‫‪٩١٢٠١‬‬
‫‪٩١١٩٢‬‬ ‫‪٩١٢٠٦‬‬ ‫‪٩١١٩٨‬‬ ‫‪٩١١٩٥‬‬
‫‪٩١١٩٩‬‬ ‫‪٩١١٩٤‬‬ ‫‪٩١١٩٣‬‬ ‫‪٩١٢٠٥‬‬
‫ﺳ‪‬ﻮ ﺭ‪‬ﺓﹸ ﺍﳌﺆﻣِﻨ‪‬ﻮﻥ‬

‫]‪[50‬ﻣ‪‬ﻦ‪ ‬ﻛﺘﺒﻬﺎ ﺛﻼﺛﺔﹶ ﺃﻳ‪‬ﺎﻡ ﻭﻣﺮ‪‬ﺍﺕ ‪ ،‬ﻭﻋﻠﹼﻘﻬﺎ ﻋﻠﻴﻪ ﻟﻴﻼﹰ ﰲ ﺧِﺮﻗﺔٍ ﺑﻴﻀﺎﺀ ‪ ،‬ﻭﺟﻌﻠﻬﺎ‬
‫]ﻋﻠﻰ[]‪ [١١٢‬ﻣ‪‬ﻦ‪ ‬ﻳﺸﺮﺏ ﺍﳋﻤﺮ ‪ ،‬ﱂ ﻳﺸﺮ‪‬ﺎ ﺃﺑﺪﺍﹰ ‪ ،‬ﻭﻳ‪‬ﺒﻐ‪‬ﻀﺈﻟﻴﻪ ﺷ‪‬ﺮﺑ‪‬ﻬﺎ‬
‫ﺍﳌﺆﻣﻨﻮﻥ‬
‫‪٨٥٨٥٥‬‬ ‫‪٨٥٨٥٨‬‬ ‫‪٨٥٨٦١‬‬ ‫‪٨٥٨٤٧‬‬
‫‪٨٥٨٦٠‬‬ ‫‪٨٥٨٤٨‬‬ ‫‪٨٥٨٥٤‬‬ ‫‪٨٥٨٥٩‬‬
‫‪٨٥٨٤٩‬‬ ‫‪٨٥٨٦٣‬‬ ‫‪٨٥٨٥٦‬‬ ‫‪٨٥٨٥٣‬‬
‫‪٨٥٨٥٧‬‬ ‫‪٨٥٨٥٢‬‬ ‫‪٨٥٨٥٠‬‬ ‫‪٨٥٨٦٢‬‬
‫ﺳ‪‬ﻮ ﺭ‪‬ﺓﹸ ﺍﻟﻨ‪‬ﻮﺭ‬

‫]‪[51‬ﻣ‪‬ﻦ‪ ‬ﻛﺘﺒﻬﺎ ﻭﻋﻠﹼﻘﻬﺎ ﰲ ﺛِﻴﺎﺑﻪ ‪ ،‬ﺃﻭ ﺟﻌﻠﻬﺎ ﰲ ﻓِﺮﺍﺷﻪ ‪ ،‬ﱂ ﻳ‪‬ﺠﻨِﺐ‪ ‬ﻓﻴﻪ ﺃﺑﺪﺍﹰ]‬
‫]‪[52‬ﻭﺇﻥﹾ ﻛﺘﺒﻬﺎ]‪[١١٦‬ﻭﺷ‪‬ﺮِ‪‬ﺎﻳ‪‬ﻘﻄﹶﻊ ﻋﻨﻪ ﺍﳉِﻤﺎﻉ‪ ،‬ﻭﱂ ﻳﺒﻖ ﻟﻪ ﺷ‪‬ﻬﻮﺓﹲ ﺑﻘﺪﺭﺓ ﺍﷲ ﺗﻌﺎﱃ‬

‫ﺍﻟﻨﻮﺭ‬
‫‪١٠٣٥١٥‬‬ ‫‪١٠٣٥١٨‬‬ ‫‪١٠٣٥٢١‬‬ ‫‪١٠٣٥٠٨‬‬
‫‪١٠٣٥٢٠‬‬ ‫‪١٠٣٥٠٩‬‬ ‫‪١٠٣٥١٤‬‬ ‫‪١٠٣٥١٩‬‬
‫‪١٠٣٥١٠‬‬ ‫‪١٠٣٥٢٣ ١٠٣٥١٦‬‬ ‫‪١٠٣٥١٣‬‬
‫‪١٠٣٥١٧‬‬ ‫‪١٠٣٥١٢‬‬ ‫‪١٠٣٥١١‬‬ ‫‪١٠٣٥٢٢‬‬
‫ﺳ‪‬ﻮ ﺭ‪‬ﺓﹸ ﺍﻟﻔﺮﻗﺎﻥ‬

‫ﻗﺎﻝ ﺟﻌﻔﺮ ﺍﻟﺼﺎﺩﻕ ]ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ[ ‪ :‬ﻣ‪‬ﻦ‪ ‬ﻛﺘﺒﻬﺎ ﺛﻼﺙ ﻣﺮ‪‬ﺍﺕ ‪ ،‬ﻭﻋ ﻠﹼﻘﻬﺎ ﻋﻠﻴﻪ ‪ ،‬ﱂ ﻳﻜﻦ‬
‫ﻳﺮﻛﺐ‪ ‬ﲨﻼﹰ ﻭﻻ ﺩﺍﺑ‪‬ﺔﹰ ‪ ،‬ﺇﻟﹼﺎ ﻗﺎﻣﺖ ﺛﻼﺛﺔ ﺃﻳ‪‬ﺎﻡ ﻭﻣﺎﺗﺖ‪. ‬‬
‫ﻭﺇﻥ ﻭ‪‬ﻃِﺊ ﺍﻣﺮﺃﺓﹰ ﻭﻗﹸﻀﻲ ﺑﻴﻨﻬﻤﺎ ﺣ‪‬ﻤ‪‬ﻞﹲ ‪ ،‬ﱂ ﻳ‪‬ﻠﹾﺒ‪‬ﺚ ﰲ ﺑﻄﻨﻬﺎ ‪ ،‬ﻭﺭﻣ ﺖ‪ ‬ﺑﻪ ‪.‬‬
‫ﻭﺇﻥ ﺩﺧﻞ ﺇﱃ ﻗﻮﻡٍ ﺑﻴﻨﻬﻢ ﺑﻴ ﻊ‪ ‬ﺃﻭ ﺷﺮﺍﺀٌ ‪ ،‬ﱂ ﻳﺘﻢ‪ ‬ﻭﺍﻓﺘﺮﻗﻮﺍ‬
‫ﻭﺇﻥ ﻗﹸﺮﺋﺖ ﻋﻠﻰ ﺍﳉﹸﺤ‪‬ﺮِ ﻓﻴﻪ ﺛﹸﻌﺒﺎﻥﹲ ﺃﻭ ﺷﻲ ﺀ ﻣﻦ ﺍﳍﹶﻮﺍﻡ‪ ، ‬ﺧ‪‬ﺮ‪‬ﺝ‪ ‬ﺑﺈﺫﻥ ﺍﷲ ﺗﻌﺎﱃ ﻭﻗﹸﺘِﻞﹶ‪.‬‬
‫ﺍﻟﻔﺮﻗﺎﻥ‬
‫‪٧٣٠٩٢‬‬ ‫‪٧٣٠٩٦‬‬ ‫‪٧٣٠٩٩ ٧٣٠٨٥‬‬
‫‪٧٣٠٩٨‬‬ ‫‪٧٣٠٨٦‬‬ ‫‪٧٣٠٩١‬‬ ‫‪٧٣٠٩٧‬‬
‫‪٧٣٠٨٧‬‬ ‫‪٧٣١٠١‬‬ ‫‪٧٣٠٩٤‬‬ ‫‪٧٣٠٩٠‬‬
‫‪٧٣٠٩٥‬‬ ‫‪٧٣٠٨٩‬‬ ‫‪٧٣٠٨٨‬‬ ‫‪٧٣١٠٠‬‬
‫ﺳ‪‬ﻮ ﺭ‪‬ﺓﹸ ﺍﻟﺸ‪‬ﻌ‪‬ﺮﺍﺀ‬

‫ﻣ‪‬ﻦ‪ ‬ﻛﺘﺒﻬﺎ ﻭﻋﻠﹼﻘﻬﺎ ﻋﻠﻰ ﺩِﻳ ﻚٍ ﺃﺑﻴﺾ ﺃﻓﹾﺮ‪‬ﻕ ﻭﺃﻃﻠﻘﻪ ‪ ،‬ﻓﺈﻧ‪‬ﻪ ﳝﺸﻲ ﻭﻳﻘﻒ‪ ‬ﻋﻠﻰ ﻣﻮﺿﻊٍ ‪،‬‬
‫ﻓﺤﻴﺜﻤﺎ ﻭ‪‬ﻗﹶﻒ‪ ‬ﺍﺣ‪‬ﻔِﺮ‪ ‬ﻣﻮ ﺿِﻌ‪‬ﻪ ‪ ،‬ﻳﻜﹸﻦ‪ ‬ﻛﱰﹲ ﺃﻭ ﺳِﺤﺮ‪ ‬ﻣ‪ ‬ﺪ‪‬ﻓﹸﻮﻥﹲ‬
‫ﻭﺇﺫﺍ ﻋ‪ ‬ﻠﹼﻘﺖ‪ ‬ﻋﻠﻰ ﺍﻣﺮﺃﺓٍ ﻣ‪‬ﻄﹾﻠﻮﻗﺔٍ ﺗ‪‬ﺼ‪‬ﻌ‪‬ﺐ‪ ‬ﻋﻠﻴﻬﺎ ﺍﻟﻄﱠ ﹾﻠﻖ‪ ، ‬ﻭﺭﺑ‪‬ﻤﺎ ﺧِﻴﻒ‪‬‬
‫ﻋﻠﻴﻬﺎ ‪ ،‬ﲣﻠﹼﺼﺖ ﺑﺈﺫﻥ ﺍﷲ ﺗﻌﺎﱃ‬
‫ﻭﺇﺫﺍ ﺩ‪‬ﻓِﻨﺖ‪ ‬ﺃﻭﺭ‪‬ﺵ‪ ‬ﻣﺎﺅ‪‬ﻫﺎﰲ ﻣﻮﺿ ﻊٍ‪ ،‬ﺧ‪‬ﺮِ ﺏ‪ ‬ﺫﻟﻚ ﺍﳌﻮﺿﻊ ﺑﺈﺫﻥ ﺍﷲ ﺗﻌﺎﱃ‬
‫ﺍﻟﺸﻌﺮﺍﺀ‬
‫‪٩٨٠٣٣‬‬ ‫‪٩٨٠٣٦‬‬ ‫‪٩٨٠٣٩‬‬ ‫‪٩٨٠٢٦‬‬
‫‪٩٨٠٣٨‬‬ ‫‪٩٨٠٢٧‬‬ ‫‪٩٨٠٣٢‬‬ ‫‪٩٨٠٣٧‬‬
‫‪٩٨٠٢٨‬‬ ‫‪٩٨٠٤١‬‬ ‫‪٩٨٠٣٤‬‬ ‫‪٩٨٠٣١‬‬
‫‪٩٨٠٣٥‬‬ ‫‪٩٨٠٣٠‬‬ ‫‪٩٨٠٢٩‬‬ ‫‪٩٨٠٤٠‬‬
‫ﺳ‪‬ﻮ ﺭ‪‬ﺓﹸ ﺍﻟﻨ‪‬ﻤﻞ‬

‫ﻣ‪‬ﻦ‪ ‬ﻛﺘﺒﻬﺎ ﻟﻴﻼﹰ ﰲ ﺭ‪‬ﻕ‪ ‬ﻏﹶﺰﺍﻝٍ ‪ ،‬ﺃﻭ ﻭ‪‬ﺭ‪‬ﻕ ﺍﳌﹶﻮ‪‬ﺯ ‪ ،‬ﺃﻭ ﻃﹸﻮﻣﺎﺭٍ ‪ ،‬ﻭﺟﻌﻠﻬﺎ ﰲ ﺳﺎﻋﺘﻪ ﰲ ﺭ‪‬ﻕ‪‬‬

‫ﻣﺪﺑﻮﻍٍ ﱂ ﻳ‪‬ﻘﻄﹶ ﻊ‪ ‬ﻣﻨﻪ ﺷﻲ ﺀ ‪ ،‬ﺃﻭ ﺟﻌﻠﻬﺎ ﰲ ﺻ‪‬ﻨﺪﻭﻕ ‪ ،‬ﱂ ﻳ‪‬ﻘﹾﺮ‪‬ﺏ‪ ‬ﺫﻟﻚ ﺍﻟﺒﻴﺖ ﺣ ﻴ‪‬ﺔﹲ ‪ ،‬ﻭﻻ‬
‫ﻋﻘﺮﺏ‪ ، ‬ﻭﻻ ﺑﻌﻮﺽ‪ ، ‬ﻭﻻ ﺫﺭ‪ ، ‬ﻭﻻ ﺷﻲ ﺀٌ ﻳﺆﺫﻱ ﲝﻮﻝ ﺍﷲ ﻭﻗﻮ‪‬ﺗﻪ‬
‫ﺍﻟﻨﻤﻞ‬
‫‪٨٣٦١٣‬‬ ‫‪٨٣٦١٦‬‬ ‫‪٨٣٦١٩‬‬ ‫‪٨٣٦٠٥‬‬
‫‪٨٣٦١٨‬‬ ‫‪٨٣٦٠٦‬‬ ‫‪٨٣٦١٢‬‬ ‫‪٨٣٦١٧‬‬
‫‪٨٣٦٠٧‬‬ ‫‪٨٣٦٢١‬‬ ‫‪٨٣٦١٤‬‬ ‫‪٨٣٦١١‬‬
‫‪٨٣٦١٥‬‬ ‫‪٨٣٦١٠‬‬ ‫‪٨٣٦٠٨‬‬ ‫‪٨٣٦٢٠‬‬
‫ﺳ‪‬ﻮ ﺭ‪‬ﺓﹸ ﺍﻟﻘﹶﺼ‪‬ﺺ‬

‫ﻣ‪‬ﻦ‪ ‬ﻛﺘﺒﻬﺎ ﰒﹼ ﻋﻠﹼﻘﻬﺎ ﻋﻠﻰ ﳑﻠﻮﻛﻪ ‪ ،‬ﺃﻣِﻦ‪ ‬ﻣﻦ ﺍﻟﺰﻧﺎ ﻭﺍﳍﹶﺮ‪‬ﺏ ﻭﺍﳋِﻴﺎﻧﺔ‬
‫ﻭﻣ‪‬ﻦ‪ ‬ﻛﺘﺒﻬﺎ ﰒﹼ ﻋ ﻠﹼﻘﻬﺎ ﻋﻠﻰ ﺍﳌﹶﺒ‪‬ﻄﹸﻮﻥ ‪ ،‬ﻭﺻﺎﺣﺐ ﺍﻟﻄﱡﺤﺎﻝ ﻭﻭﺟﻊ ﺍﻟﻜﺒﺪ ﻭﺍﳉﻮﻑ ‪ ،‬ﻳﻌ ﻠﹼﻘﻬﺎ ﻋﻠﻴﻪ ـ‬
‫ﺃﻭ ﻳﻜﺘﺒﻬﺎ ﺃﻳﻀﺎﹰ ‪ ،‬ﻭﻳﻐﺴﻠﻬﺎ ﲟﺎﺀ ﺍﳌﻄﺮ ‪ ،‬ﻭﻳﺸﺮﺏ‪ ‬ﺫﻟﻚ ﺍﳌﺎﺀـ ﺃﺯﺍﻝﹶ ﻋﻨﻪ ﲨﻴﻊ ﺍﻷﱂ ‪ ،‬ﻭﻫﺪﺃ ﻭ‪‬ﺟ‪‬ﻌ‪‬ﻪ ‪،‬‬
‫ﻭﲢ ﻠﹼﻞﹶ ﻋﻨﻪ ﺍﻟ ﻮ‪‬ﺭ‪‬ﻡ‪ ‬ﺑﺈﺫﻥ ﺍﷲ ﺗﻌﺎﱃ‬
‫ﺍﻟﻘﺼﺺ‬
‫‪٨٤٨٥٢‬‬ ‫‪٨٤٨٥٥‬‬ ‫‪٨٤٨٥٩‬‬ ‫‪٨٤٨٤٥‬‬
‫‪٨٤٨٥٨‬‬ ‫‪٨٤٨٤٦‬‬ ‫‪٨٤٨٥١‬‬ ‫‪٨٤٨٥٦‬‬
‫‪٨٤٨٤٧‬‬ ‫‪٨٤٨٦١‬‬ ‫‪٨٤٨٥٣‬‬ ‫‪٨٤٨٥٠‬‬
‫‪٨٤٨٥٤‬‬ ‫‪٨٤٨٤٩‬‬ ‫‪٨٤٨٤٨‬‬ ‫‪٨٤٨٦٠‬‬
‫ﺳ‪‬ﻮ ﺭ‪‬ﺓﹸ ﺍﻟﻌ‪‬ﻨ‪‬ﻜﹶﺒﻮﺕ‬

‫ﻣ‪‬ﻦ‪ ‬ﻛﺘﺒﻬﺎ ﻭﺷ‪‬ﺮِ‪‬ﺎ ‪ ،‬ﺯﺍﻝ ﻋﻨﻪ ﺣ‪‬ﻤ‪‬ﻰ ﺍﻟﺮ‪‬ﺑﻊ ﻭﺍﻟﱪﺩ ﻭﺍﻷﱂ ‪ ،‬ﻭﱂ ﻳﻐﺘﻢ‪ ‬ﻣﻦ ﻭﺟﻊ ﺃﺑﺪﺍﹰ ﺇﻟﹼﺎ ﻭﺟﻊ‬
‫ﺍﳌﻮﺕ ﺍﻟﺬﻱ ﻻﺑ ﺪ‪ ‬ﻣﻨﻪ ‪ ،‬ﻭﻳﻜﺜﹸﺮ ﺳﺮﻭﺭ‪‬ﻩ‪ ‬ﻣﺎ ﻋﺎﺵ‬
‫ﻭﺷ‪‬ﺮ‪ ‬ﺏ‪ ‬ﻣﺎﺋﻬﺎ ﻳ‪‬ﻔﺮ‪‬ﺡ‪ ‬ﺍﻟﻘﻠﺐ ‪ ،‬ﻭﻳ‪‬ﻨ‪‬ﺸ‪‬ﻂﹸ ﺍﻟﻜﺴﻞﹶ ‪ ،‬ﻭﻳﺸﺮﺡ‪ ‬ﺍﻟﺼﺪﺭ‬
‫ﻭﻣﺎﺅﻫﺎ ﻳ‪‬ﻐ‪‬ﺴ‪‬ﻞﹸ ﺑﻪ ﺍﻟﻮﺟﻪ‪ ‬ﻟﻠﺠﻤﺮﺓ ﻭﺍﳊﺮﺍﺭﺓ ‪ ،‬ﻳﺰﻳﻞ ﺫﻟﻚ ‪.‬‬
‫ﻭﻣ‪‬ﻦ‪ ‬ﻗﺮﺃﻫﺎ ﰲ ﻓﺮﺍﺷﻪ ﻭﺇﺻﺒﻌﻪ ﰲ ﺳ‪‬ﺮ‪‬ﺗﻪ ‪ ،‬ﻭﻫﻮ ﻳ‪‬ﺪﻳﺮﻩ ﺣﻮﺍﻟﻴﻬﺎ ‪ ،‬ﻧﺎﻡ ﻣﻦ ﺃﻭ‪‬ﻝ ﺍﻟﻠﻴﻞ ﺇﱃ‬
‫ﺁﺧﺮﻩ ‪ ،‬ﻭﱂ ﻳﻨﺘﺒﻪ ﺇﱃ ﺑ‪‬ﻜﺮﺓ ﺍﻟﻨﻬﺎﺭ ﺑﺈﺫﻥ ﺍﷲ‪.‬‬
‫ﺍﻟﻌﻨﻜﺒﻮﺕ‬
‫‪٦٨٥٥٦‬‬ ‫‪٦٨٥٥٩‬‬ ‫‪٦٨٥٦٢‬‬ ‫‪٦٨٥٤٨‬‬
‫‪٦٨٥٦١‬‬ ‫‪٦٨٥٤٩‬‬ ‫‪٦٨٥٥٥‬‬ ‫‪٦٨٥٦٠‬‬
‫‪٦٨٥٥٠‬‬ ‫‪٦٨٥٦٤‬‬ ‫‪٦٨٥٥٧‬‬ ‫‪٦٨٥٥٤‬‬
‫‪٦٨٥٥٨‬‬ ‫‪٦٨٥٥٣‬‬ ‫‪٦٨٥٥١‬‬ ‫‪٦٨٥٦٣‬‬

‫ﺳ‪‬ﻮ ﺭ‪‬ﺓﹸ ﺍﻟﺮ‪‬ﻭﻡ‬

‫ﻣ‪‬ﻦ‪ ‬ﻛﺘﺒﻬﺎ ﻭﺟﻌﻠﻬﺎ ﰲ ﺇﻧﺎﺀ ﺯﺟﺎﺝٍ ﺿﻴ‪‬ﻖ ﺍﻟﺮﺃﺱ ‪ ،‬ﻭﺟﻌﻠﻬﺎ ﰲ ﻣﱰﻝ ﻣﻦ ﺃﺭﺍﺩ ﺍﻋﺘﻞﹼ ﲨﻴﻊ ﻣ‪‬ﻦ‪ ‬ﰲ‬
‫ﺫﻟﻚ ﺍﳌﱰﻝ ‪ ،‬ﻭﻟﻮ ﺩﺧﻞ ﺃﺣ ﺪ‪ ‬ﻣﻦ ﻏﲑ ﺃﻫﻠﻪ ]ﺍﻋﺘﻞﹼ ﺃﻳﻀﺎﹰ ﻣﻊ ﺃﻫﻞ ﺍﻟﺪﺍﺭ‬
‫ﻭﺇﺫﺍ ﺫﻭ‪‬ﺑﺖ‪ ‬ﲟﺎﺀ ﺍﳌﻄﺮ ‪ ،‬ﻭﺟﻌﻞ ﰲ ﺇﻧﺎﺀ ﻓﹶﺨ‪‬ﺎﺭ ‪ ،‬ﻭﺳ‪‬ﻘِﻲ‪ ‬ﻣﻦ ﺃﺭﺍﺩ ﻣﻦ ﺍﻷﻋﺪﺍﺀ ‪ ،‬ﻣ‪‬ﺮِﺿﻮﺍ ﺑﻘﺪﺭﺓ ﺍﷲ‬
‫ﺗﻌﺎﱃ‬
‫ﺍﻟﺮﻭﻡ‬
‫‪٦٧٠٠٧‬‬ ‫‪٦٧٠١١‬‬ ‫‪٦٧٠١٤‬‬ ‫‪٦٧٠٠٠‬‬
‫‪٦٧٠١٣‬‬ ‫‪٦٧٠٠١‬‬ ‫‪٦٧٠٠٦‬‬ ‫‪٦٧٠١٢‬‬
‫‪٦٧٠٠٢‬‬ ‫‪٦٧٠١٦‬‬ ‫‪٦٧٠٠٩‬‬ ‫‪٦٧٠٠٥‬‬
‫‪٦٧٠١٠‬‬ ‫‪٦٧٠٠٤‬‬ ‫‪٦٧٠٠٣‬‬ ‫‪٦٧٠١٥‬‬
‫ﺳ‪‬ﻮ ﺭ‪‬ﺓﹸ ﻟﹸﻘﻤﺎﻥ‬

‫ﻣ‪‬ﻦ‪ ‬ﻛﺘﺒﻬﺎ ﻭﺳﻘﺎﻫﺎ ﻟﺮﺟﻞ ﺃﻭ ﺍﻣﺮﺃﺓ ﰲ ﺟﻮﻓﻬﺎ ﺍﻟﻐﺎﺷﻴﺔ ﺃﻭ ﻋ ﻠﹼﺔﹲ ﻣﻦ ﺍﻟﻌﻠﻞ ‪ ،‬ﻋ‪‬ﻮﰲ ﻭﺃﻣِﻦ‪‬‬
‫ﻣﻦ ﺍﳊﹸﻤ‪‬ﻰ ‪ ،‬ﻭﺯﺍﻝ ﻋﻨﻪ ﻛﻞﹼ ﻋ ﻠﹼﺔٍ ﺗ‪‬ﺼﻴﺐ‪ ‬ﺍﺑﻦ‪ ‬ﺁﺩﻡ ﺑﺈﺫﻥ ﺍﷲ ﺗﻌﺎﱃ‬
‫ﻭﺇﺫﺍ ﺷ‪‬ﺮِﺏ ﻣﺎﺀ ﻫﺎ ﺯﺍﻝ ﻋﻨﻪ ﺣ‪‬ﻤ‪‬ﻰ ﺍﻟﺮ‪‬ﺑﻊ ﻭﺍﳌﹸﺜﻠﹼﺜﺔ ﺑﺈﺫﻥ ﺍﷲ ﺗﻌﺎﱃ‬
‫ﻟﻘﻤﺎﻥ‬
‫‪٣٨٨٦٥‬‬ ‫‪٣٨٨٦٨‬‬ ‫‪٣٨٨٧١‬‬ ‫‪٣٨٨٥٧‬‬
‫‪٣٨٨٧٠‬‬ ‫‪٣٨٨٥٨‬‬ ‫‪٣٨٨٤٦‬‬ ‫‪٣٨٨٦٩‬‬
‫‪٣٨٨٥٩‬‬ ‫‪٣٨٨٧٣‬‬ ‫‪٣٨٨٦٦‬‬ ‫‪٣٨٨٦٣‬‬
‫‪٣٨٨٦٧‬‬ ‫‪٣٨٨٦٢‬‬ ‫‪٣٨٨٦٠‬‬ ‫‪٣٨٨٧٢‬‬
‫ﺳ‪‬ﻮ ﺭ‪‬ﺓﹸ ﺍﱂ ﺍﻟﺴ‪‬ﺠﺪﺓ‬

‫ﻣ‪‬ﻦ‪ ‬ﻛﺘﺒﻬﺎ ﻭﻋﻠﹼﻘﻬﺎ ﻋﻠﻴﻪ ‪ ،‬ﺃﻣِﻦ‪ ‬ﻣﻦ ﲨﻴﻊ ﺍﳊﹸﻤ‪‬ﻰ ﻭﺍﻟﺼ‪‬ﺪﺍﻉ ﻭﺍﻟﺸ‪‬ﻘﻴﻘﺔ ﻭﺍﻟﺼ‪‬ﺮﻉ ﺑﺈﺫﻥ ﺍﷲ‬
‫ﺗﻌﺎﱃ‬
‫ﺍﻟﺴﺠﺪﺓ‬
‫‪٢٧٦١٨‬‬ ‫‪٢٧٦٢٢‬‬ ‫‪٢٧٦٢٥‬‬ ‫‪٢٧٦١١‬‬
‫‪٢٧٦٢٤‬‬ ‫‪٢٧٦١٢‬‬ ‫‪٢٧٦١٧‬‬ ‫‪٢٧٦٢٣‬‬
‫‪٢٧٦١٣‬‬ ‫‪٢٧٦٢٧‬‬ ‫‪٢٧٦٢٠‬‬ ‫‪٢٧٦١٦‬‬
‫‪٢٧٦٢١‬‬ ‫‪٢٧٦١٥‬‬ ‫‪٢٧٦١٤‬‬ ‫‪٢٧٦٢٦‬‬

‫ﺳ‪‬ﻮ ﺭ‪‬ﺓﹸ ﺍﻷﺣﺰﺍﺏ‬

‫ﻣ‪‬ﻦ‪ ‬ﻛﺘﺒﻬﺎ ﰲ ﺭ‪‬ﻕ‪ ‬ﻏﺰﺍﻝٍ ﺃﻭ ﻃﹸﻮﻣﺎﺭ ‪ ،‬ﻭﺟﻌﻠﻬﺎ ﰲ ﻣﱰﻟﻪ ‪ ،‬ﻛﹶﺜﹸﺮ ﺍﳋﹸﻄﹼﺎﺏ ﺇﻟﻴﻪ ﰲ ﺃﻫﻠﻪ ‪،‬‬
‫ﻭﻃﹸﻠِﺐ ﺍﻟﺘﺰﻭﻳﺞ ﺇﻟﻴﻪ ﻣﻦ ﺑﻨﺎﺗﻪ ﻭﺃﺧﻮﺍﺗﻪ ﻭﲨﻴﻊ ﺃﻫﻠﻪ ﻭﺃﻗﺎﺭﺑﻪ‬
‫ﺍﻷﺣﺰﺍﺏ‬
‫‪٩٤٤٠٨‬‬ ‫‪٩٤٤١١‬‬ ‫‪٩٤٤١٤‬‬ ‫‪٩٤٤٠٠‬‬
‫‪٩٤٤١٣‬‬ ‫‪٩٤٤٠١‬‬ ‫‪٩٤٤٠٧‬‬ ‫‪٩٤٤١٢‬‬
‫‪٩٤٤٠٢‬‬ ‫‪٩٤٤١٦‬‬ ‫‪٩٤٤٠٩‬‬ ‫‪٩٤٤٠٦‬‬
‫‪٩٤٤١٠‬‬ ‫‪٩٤٤٠٥‬‬ ‫‪٩٤٤٠٣‬‬ ‫‪٩٤٤١٥‬‬
‫ﺳ‪‬ﻮ ﺭ‪‬ﺓﹸ ﺳ‪‬ﺒ‪‬ﺄ‬

‫ﻣ‪‬ﻦ‪ ‬ﻛﺘﺒﻬﺎ ﰲ ﺧِﺮﻗﺔٍ ‪ ،‬ﺃﻣِﻦ‪ ‬ﻣﻦ ﲨﻴﻊ ﺍﳍﻮﺍﻡ‪ ‬ﺍﻟﱵ ﲣﺮﺝ‪ ‬ﻋﻠﻴﻪ ]ﻭﻣﻨﺎﻟﻌ‪‬ﻘﻮﺑﺔ ﻣﺎ ﺩﺍﻣﺖ ﻋﻠﻴﻪ‬
‫ﻭﺇﺫﺍ ﺷ‪‬ﺮِﺏ ﻣﺎﺀ ﻫﺎ ﺻﺎﺣﺐ‪ ‬ﺍﻟﻴ‪‬ﺮ‪‬ﻗﺎﻥ ‪ ،‬ﻭﻧ‪‬ﻀِﺢ‪ ‬ﻋﻠﻰ ﻭﺟﻬﻪ ‪ ،‬ﺃﺯﺍﻝ ﻋﻨﻪ ﺫﻟﻚ ﺑﺈﺫﻥ ﺍﷲ ﺗﻌﺎﱃ‬
‫ﺳﺒﺄ‬
‫‪٦٣٥٧٣‬‬ ‫‪٦٣٥٧٧‬‬ ‫‪٦٣٥٨٠‬‬ ‫‪٦٣٥٦٦‬‬
‫‪٦٣٥٧٩‬‬ ‫‪٦٣٥٦٧‬‬ ‫‪٦٣٥٧٢‬‬ ‫‪٦٣٥٧٨‬‬
‫‪٦٣٥٦٨‬‬ ‫‪٦٣٥٨٢‬‬ ‫‪٦٣٥٧٥‬‬ ‫‪٦٣٥٧١‬‬
‫‪٦٣٥٧٦‬‬ ‫‪٦٣٥٧٠‬‬ ‫‪٦٣٨٦٩‬‬ ‫‪٦٣٥٨١‬‬
‫ﺳ‪‬ﻮ ﺭ‪‬ﺓﹸ ﻓﹶﺎﻃِﺮ‬
‫ﻣ‪‬ﻦ‪ ‬ﻛﺘﺒﻬﺎ ﰲ ﺧ‪‬ﻮﺍﻥ‪ ،‬ﰒﹼ ﺃﺣﺮﺯ ﻋﻠﻴﻬﺎ ‪ ،‬ﻭﺟﻌﻠﻬﺎ ﻣﻊ ﻣ‪‬ﻦ‪ ‬ﺃﺭﺍﺩ ‪ ،‬ﱂ ﻳ‪‬ﺒ‪‬ﺮ‪‬ﺡ ﻣﻦ ﻣﻜﺎﻧﻪ ﺣﺘ‪‬ﻰ‬
‫ﻳﺮﻓﻌﻬﺎ ﻋﻨﻪ‬
‫ﻭﺇﻥﹾ ﺗﺮﻛﻬﺎ ﰲ ﺣِﺠ‪‬ﺮِ ﺭﺟﻞٍ ﻋﻠﻰ ﻏﻔﻠﺔٍ ‪ ،‬ﱂ ﻳ‪‬ﻘﹾﺪِﺭ ﺃﻥ ﻳﻘﻮﻡ ﻣﻦ ﻣﻮﺿﻌﻪ ﺣﺘ‪‬ﻰ ﻳ‪‬ﺮﻓﹶﻊ ﻋﻨﻪ‬
‫ﻭﺇﻥ ﻋﻠﹼﻘﻬﺎ ﻋﻠﻰ ﺩﺍﺑ‪‬ﺔ ‪ ،‬ﺣ‪‬ﻔِﻈﺖ ﻣﻦ ﻛﻞﹼ ﻃﺎﺭﻕٍ ﻭﺳﺎﺭﻕٍ ﺑﺈﺫﻥ ﺍﷲ ﺗﻌﺎﱃ‪.‬‬
‫ﻓﺎﻃﺮ‬
‫‪٦١٠٦٦‬‬ ‫‪٦١٠٧٠‬‬ ‫‪٦١٠٧٣‬‬ ‫‪٦١٠٥٩‬‬
‫‪٦١٠٧٢‬‬ ‫‪٦١٠٦٠‬‬ ‫‪٦١٠٦٥‬‬ ‫‪٦١٠٧١‬‬
‫‪٦١٠٦١‬‬ ‫‪٦١٠٧٥‬‬ ‫‪٦١٠٦٨‬‬ ‫‪٦١٠٦٤‬‬
‫‪٦١٠٦٩‬‬ ‫‪٦١٠٦٣‬‬ ‫‪٦١٠٦٢‬‬ ‫‪٦١٠٧٤‬‬
‫ﺳ‪‬ﻮ ﺭ‪‬ﺓﹸ ﻳﺲ‬

‫ﻣ‪‬ﻦ‪ ‬ﻛﺘﺒﻬﺎ ﲟﺎﺀ ﻭﺭﺩٍ ﻭﺯ‪‬ﻋﻔﺮﺍﻥٍ ﺳﺒ ﻊ‪ ‬ﻣﺮ‪‬ﺍﺕ ‪ ،‬ﻭﺷ‪‬ﺮِ‪‬ﺎ ﺳﺒﻌﺔﹶ ﺃﻳ‪‬ﺎﻡ ‪ ،‬ﻛﻞﱠ ﻳﻮﻡٍ ﻣﺮ‪‬ﺓ‪ ،‬ﻭﻋﻰ ﻛﻞﹼ ﺷﻲ‬
‫ﺀ ﻳﺴﻤﻌﻪ‪ ،‬ﻭﳛﻔﻈﻪ ‪ ،‬ﻭﻏﹶﻠﹶﺐ ﻣ‪‬ﻦ‪ ‬ﻳ‪‬ﻨﺎﻇﺮﻩ ‪ ،‬ﻭﻋﻈﹸﻢ ﰲ ﺃﻋﲔ ﺍﻟﻨﺎﺱ‬

‫ﻭﻣ‪‬ﻦ‪ ‬ﻛﺘﺒﻬﺎ ﻭﻋ ﻠﹼﻘﻬﺎ ﻋﻠﻰ ﺟﺴﺪﻩ ‪ ،‬ﺃﻣِﻦ‪ ‬ﻣﻦ ﺍﻟﻌﲔ ﺍﻟﺴﻮﺀ ‪ ،‬ﻭﺍﳉﻦ‪ ‬ﻭﺍﳉﻨﻮﻥ ‪ ،‬ﻭﺍﳍﻮﺍﻡ‪‬‬
‫ﻭﺍﻷﺭﺟﺎﺱ ﻭﺍﻷﻭﺟﺎﻉ ﺑﺈﺫﻥ ﺍﷲ ﺗﻌﺎﱃ‬
‫ﻳﺲ‬
‫‪٥٤٣١٠‬‬ ‫‪٥٤٣١٤‬‬ ‫‪٥٤٣١٧‬‬ ‫‪٥٤٣٠٣‬‬
‫‪٥٤٣١٦‬‬ ‫‪٥٤٣٠٤‬‬ ‫‪٥٤٣٠٩‬‬ ‫‪٥٤٣١٥‬‬
‫‪٥٤٣٠٥‬‬ ‫‪٥٤٣١٩‬‬ ‫‪٥٤٣١٢‬‬ ‫‪٥٤٣٠٨‬‬
‫‪٥٤٣١٣‬‬ ‫‪٥٤٣٠٧‬‬ ‫‪٥٤٣٠٦‬‬ ‫‪٥٤٣١٨‬‬
‫ﺳ‪‬ﻮ ﺭ‪‬ﺓﹸ ﺍﻟﺼ‪‬ﺎﻓﱠﺎﺕ‬

‫ﻣ‪‬ﻦ‪ ‬ﻛﺘﺒﻬﺎ ﻭﺟﻌﻠﻬﺎ ﰲ ﺇﻧﺎﺀ ﺯ‪‬ﺟﺎﺝٍ ﺿﻴ‪‬ﻖ ﺍﻟﺮﺃﺱ ‪ ،‬ﻭﺟﻌﻠﻪ ﰲ ﺻ‪‬ﻨﺪﻭﻕ ﺭﺃﻯ‬
‫ﺍﳉﻦ‪ ‬ﻓﻴﻤﱰﻟﻪ ﻳﺬﻫﺒﻮﻥ ﻭﻳﺄﺗﻮﻥ ﺃﻓﻮﺍﺟﺎﹰ ﺃﻓﻮﺍﺟﺎﹰ ‪ ،‬ﻻ ﻳﻀ‪‬ﺮ‪‬ﻭﻥ ﺃﺣﺪﺍﹰ ﺑﺸﻲ ﺀ‬
‫ﻭﻳﺴﺘﺤﻢ‪ ‬ﺍﻟﻮ‪‬ﻟﹾﻬﺎﻥ ﻭﺍﻟﺮ‪‬ﺟﻔﺎﻥ ﲟﺎﺋﻬﺎ ‪ ،‬ﻳﱪﺃ ﻣﻦ ﲨﻴﻊ ﻣﺎ ﺑﻪ ‪ ،‬ﻭﻳﺴﻜﻦ ﺭ‪‬ﺟِﻴﻔﹸﻪ‪ ‬ﻭﻭ‪‬ﻟﹶﻬ‪‬ﻪ‪ ‬ﺑﺈﺫﻥ‬
‫ﺍﻟﺼﺎﻓﺎﺕ‬
‫‪٦٤٩٦٩‬‬ ‫‪٦٤٩٧٢‬‬ ‫‪٦٤٩٧٥‬‬ ‫‪٦٤٩٦١‬‬
‫‪٦٤٩٧٤‬‬ ‫‪٦٤٩٦٢‬‬ ‫‪٦٤٩٦٨‬‬ ‫‪٦٤٩٧٣‬‬
‫‪٦٤٩٦٣‬‬ ‫‪٦٤٩٧٧‬‬ ‫‪٦٤٩٧٠‬‬ ‫‪٦٤٩٦٧‬‬
‫‪٦٤٩٧١‬‬ ‫‪٦٤٩٦٦‬‬ ‫‪٦٤٩٦٤‬‬ ‫‪٦٤٩٧٦‬‬
‫ﺳ‪‬ﻮ ﺭ‪‬ﺓﹸ ﺹ‬
‫ﺰ ﻑٍ ‪ ،‬ﻭﺟﻌﻠﻬﺎ ﰲ ﻣﻮﺿﻊ ﻗﺎﺽٍ ﺃﻭ ﺻﺎﺣﺐ ﺷ‪‬ﺮ‪ ‬ﻁٍ ‪ ،‬ﱂ‬
‫ﻣ‪‬ﻦ‪ ‬ﻛﺘﺒﻬﺎ ﻭﺟﻌﻠﻬﺎ ﰲ ﺇﻧﺎﺀ ﺯ‪‬ﺟﺎﺝٍ ﺃﻭ ﺧ‪ ‬‬
‫ﻳ‪‬ﺘ‪‬ﻢ‪ ‬ﻏﲑ ﺛﻼﺛﺔ ﺃﻳ‪‬ﺎﻡٍ ﻭﻗﺪ ﻇﻬﺮﺕ ﻋﻴﻮﺑﻪ ‪ ،‬ﻭﻳ‪‬ﻨ‪‬ﺘ‪‬ﻘﺺ ﻗﹶ ﺪ‪‬ﺭ‪‬ﻩ ‪ ،‬ﻭﻻ ﻳﻨﻔﺬ ﺃﻣﺮﻩ ﺑﻌﺪ ﺫﻟﻚ ‪ ،‬ﻭﻳﺒﻘﻰ‬
‫ﰲ ﺿﻴﻖٍ ﻭﺷﺪ‪‬ﺓٍ ﻭﻋﺎﻣﺮ ﺍﳌﺮﺽ‬
‫ﺹ‬
‫‪٦٩٤٦٧‬‬ ‫‪٦٩٤٧٠‬‬ ‫‪٦٩٤٧٣‬‬ ‫‪٦٩٤٥٩‬‬
‫‪٦٩٤٧٢‬‬ ‫‪٦٩٤٦٠‬‬ ‫‪٦٩٤٦٦‬‬ ‫‪٦٩٤٧١‬‬
‫‪٦٩٤٦١‬‬ ‫‪٦٩٤٧٥‬‬ ‫‪٦٩٤٦٨‬‬ ‫‪٦٩٤٦٥‬‬
‫‪٦٩٤٦٩‬‬ ‫‪٦٩٤٦٤‬‬ ‫‪٦٩٤٦٢‬‬ ‫‪٦٩٤٧٤‬‬
‫ﺳ‪‬ﻮ ﺭ‪‬ﺓﹸ ﺍﻟﺰ‪‬ﻣ‪‬ﺮ‬

‫ﻣ‪‬ﻦ‪ ‬ﻛﺘﺒﻬﺎ ﻭﻋﻠﹼﻘﻬﺎ ﻋﻠﻰ ﻋ‪‬ﻀ‪‬ﺪﻩ ‪ ،‬ﺃﻭ ]ﺗﺮﻛﻬﺎ ﰲ ﻓِﺮﺍﺷﻪ ‪ ،‬ﻓﻜﹸﻞﱡ ﻣ‪‬ﻦ‪ ‬ﺩ‪‬ﺧ‪‬ﻞﹶ ﻋﻠﻴﻪ ﺃﻭ ﺧ‪‬ﺮ‪‬ﺝ‪ ‬ﻣﻦ‬

‫ﻋﻨﺪﻩ ﺃﺛﲎ ﻋﻠﻴﻪ ﲞﲑٍ ‪ ،‬ﻭﺷﻜﺮﻩ‪ ،‬ﻭﺫﹶﻛﹶﺮ ﻓﻴﻪ ﺍﳉﻤﻴﻞﹶ ‪ ،‬ﻭﱂ ﻳ‪‬ﻠﹾﻘﹶﻪ ﺃﺣﺪ‪ ‬ﻣﻦ ﺍﻟﻨﺎﺱ ﺇﻟﹼﺎ ﺷﻜﺮﻩ‬
‫ﻭﺃﺣﺒ‪‬ﻪ ‪ ،‬ﻭﱂ ﻳﺰﺍﻟﻮﺍ ﻣﻘﻴﻤﲔ ﻋﻠﻰ ﺷ‪‬ﻜﺮﻩ ‪ ،‬ﻭﺫﹸﻛِﺮ ﻓﻴﻪ ﺍﳉﻤﻴﻞﹸ ‪ ،‬ﻭﱂ ﻳ‪ ‬ﻠﹸﻤﻪ ﺃﺣﺪ‬
‫ﺍﻟﺰﻣﺮ‬
‫‪٩١٢٧٤‬‬ ‫‪٩١٢٧٨‬‬ ‫‪٩١٢٨١‬‬ ‫‪٩١٢٦٧‬‬
‫‪٩١٢٨٠‬‬ ‫‪٩١٢٦٨‬‬ ‫‪٩١٢٧٣‬‬ ‫‪٩١٢٧٩‬‬
‫‪٩١٢٦٩‬‬ ‫‪٩١٢٨٣‬‬ ‫‪٩١٢٧٦‬‬ ‫‪٩١٢٧٢‬‬
‫‪٩١٢٧٧‬‬ ‫‪٩١٢٧١‬‬ ‫‪٩١٢٧٠‬‬ ‫‪٩١٢٨٢‬‬
‫ﺳ‪‬ﻮ ﺭ‪‬ﺓﹸ ﻏﺎﻓِﺮ‬

‫ﻭﻗﺎﻝ ﺟﻌﻔﺮ ﺍﻟﺼﺎﺩﻕ ]ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ[ ‪ :‬ﺇﻥﹼ ﰲ ﺍﳊﻮﺍﻣﻴﻢ ﻓﻀﻼﹰ ﻛﺜﲑﺍﹰ ﻳ‪‬ﻄﹸﻮﻝ‬
‫ﺍﻟﺸ‪‬ﺮﺡ‪ ‬ﻓﻴﻪ‬
‫ﻗﺎﻝ ﺟﻌﻔﺮ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ‪ :‬ﻣ‪‬ﻦ‪ ‬ﻛﺘﺒﻬﺎ ﻭﺟﻌﻠﻬﺎ ﰲ ﺣﺎﺋﻂ ﺃﻭ ﺑ‪‬ﺴﺘﺎﻥ ﻛﺒﲑ ‪ ،‬ﺍ ﺧ‪‬ﻀ‪‬ﺮ‪ ‬ﻭﺣ‪‬ﻤ‪‬ﻞﹶ‬
‫ﻭﺃﺯ‪‬ﻫ‪‬ﺮ‪ ، ‬ﻭﺻﺎﺭ ﺣ‪‬ﺴ‪‬ﻨﺎﹰ ﰲ ﻭﻗﺘﻪ ‪.‬‬
‫ﻭﺇﻥ ﺗ‪‬ﺮِﻛﺖ‪ ‬ﰲ ﺣﺎﺋﻂ ﺩ‪‬ﻛﹼﺎﻥٍ ﻛﹶﺜﹸﺮ ﻓﻴﻬﺎ ﺍﻟﺒﻴﻊ ﻭﺍﻟﺸ‪‬ﺮﺍﺀ ‪ ،‬ﻭﺑ‪‬ﻮﺭﻙ ﻟﻪ ﻓﻴﻬﺎ ﻏﺎﻳﺔ ﺍﻟﺒ‪‬ﺮ‪‬ﻛﺔ‬
‫ﻭﺇﻥ ﻛﹸﺘﺒﺖ‪ ‬ﻹﻧﺴﺎﻥٍ ﺑﻪ ﺍﻷُﺩﺭﺓ ‪ ،‬ﺯﺍﻝﹶ ﻋﻨﻪ ﺫﻟﻚ‬
‫ﻭﺇﻥ ﻛﹸﺘﺒﺖ‪ ‬ﻭﻋ‪ ‬ﻠﹼﻘﺖ‪ ‬ﻋﻠﻰ ﻣ‪‬ﻦ‪ ‬ﺑﻪ ﺩﻣﺎﻣﻞﹸ ﺃﻭ ﻗﹸﺮﻭﺡ‪ ‬ﺃﻭ ﺧﻮﻑ‪ ، ‬ﺯﺍﻝﹶ ﻋﻨﻪ ﺫﻟﻚ ﲟﺸﻴﺌﺔ ﺍﷲ‬
‫ﺗﻌﺎﱃ‬
‫ﻭﻛﺬﻟﻚ ﺍﳌﹶﻔﹾﺮﻭﻕ ﻳﺰﻭﻝ ﻋﻨﻪ ﺍﻟﻔﹶﺮ‪‬ﻕ‬
‫ﻭﺇﺫﺍ ﻋ‪‬ﺠِﻦ‪ ‬ﲟﺎﺋﻬﺎ ﺩﻗﻴﻖ‪ ، ‬ﻭﺧ‪‬ﺒِﺰ ﺧ‪‬ﺒ‪‬ﺰﺍﹰ ﻣ‪‬ﺮﺩ‪‬ﺩﺍﹰ ﻳﻌﻮﺩ ﻳﺎﺑﺴﺎﹰ ﲟﱰﻟﺔ ﺍﻟﻜﹶﻌ‪‬ﻚ ‪،‬‬
‫ﺛﹸﻢ‪ ‬ﻳ‪‬ﺪ‪‬ﻕ‪ ‬ﺩﻗﹼﺎﹰ ﻧﺎﻋﻤﺎﹰ ‪ ،‬ﻭﻳ‪‬ﺠﻌ‪‬ﻞ ﰲ ﺇﻧﺎﺀ ﻧﻈﻴﻒ ﻣ‪‬ﻐ‪‬ﻄﹼﻰ ‪ ،‬ﻓﻤﻦ ﺍﺣﺘﺎﺝ ﺇﻟﻴﻪ ﻟﻮ‪‬ﺟ ﻊٍ ﰲ ﻓﹸﺆﺍﺩﻩ ‪ ،‬ﺃﻭ‬
‫ﳌﹶﻐ‪‬ﺺٍ ‪ ،‬ﺃﻭ ﻭ‪ ‬ﺟ‪‬ﻊِ ﻛﹶﺒِﺪٍ ﺃﻭ ﻃِﺤﺎﻝ ‪ ،‬ﻳ‪‬ﺴ‪‬ﺘ‪‬ﻒ‪ ‬ﻣﻨﻪ ‪ ،‬ﻓﺈﻥﹼ ﻓﻴﻪ ﺍﻟﺸ‪‬ﻔﺎﺀ ﻭﺍﳌﻨﻔﻌﺔ ﺑﺈﺫﻥ ﺍﷲ ﺗﻌﺎﱃ‬
‫ﻏﺎﻓﺮ‬
‫‪٩٠١٧٣‬‬ ‫‪٩٠١٧٧‬‬ ‫‪٩٠١٨٠‬‬ ‫‪٩٠١٦٦‬‬
‫‪٩٠١٧٩‬‬ ‫‪٩٠١٦٧‬‬ ‫‪٩٠١٧٢‬‬ ‫‪٩٠١٧٨‬‬
‫‪٩٠١٦٨‬‬ ‫‪٩٠١٨٢‬‬ ‫‪٩٠١٧٥‬‬ ‫‪٩٠١٧١‬‬
‫‪٩٠١٧٦‬‬ ‫‪٩٠١٧٠‬‬ ‫‪٩٠١٦٩‬‬ ‫‪٩٠١٨١‬‬
‫ﺳ‪‬ﻮ ﺭ‪‬ﺓﹸ ﺍﻟﺴﺠﺪﺓ‬

‫ﻣ‪‬ﻦ‪ ‬ﻛﺘﺒﻬﺎ ﻭﳏﺎﻫﺎ ﲟﺎﺀ ﻣﻄﺮٍ ‪ ،‬ﻭﻳ‪‬ﺴ‪‬ﺤ‪‬ﻖ‪ ‬ﺑﺬﻟﻚ ﺍﳌﺎﺀ ﻛﹸﺤﻼﹰ ‪ ،‬ﻭﺍﻛﺘﺤﻞﹶ ﺑﻪ ﻣ‪‬ﻦ‪ ‬ﰲ ﻋﻴﻨﻪ ﺑﻴﺎﺽ‪‬‬
‫ﻣ‪‬ﺤ‪‬ﺪﺙﹲ ‪ ،‬ﺃﻭ ﺭ‪‬ﻣ‪‬ﺪﺓﹲ ﻃﻮﻳﻠﺔﹲ ‪ ،‬ﺃﻭ ﻋِ ﻠﹼﺔﹲ ﰲ ﺍﻟﻌﲔ ‪ ،‬ﺯﺍﻝﹶ ﻋﻨﻪ ﲨﻴﻊ‪ ‬ﺫﻟﻚ ﺑﻘﺪﺭﺓ ﺍﷲ ﺗﻌﺎﱃ‬
‫ﻭﺍﳒﻠﻰ ‪ ،‬ﻭﱂ ﻳ‪‬ﺮ‪‬ﻣ‪‬ﺪ ﺑﻌﺪﻫﺎ‬
‫ﻭﺇﻥ ﺗ‪‬ﻌﺬﹼﺭ ﺍﻟﻜﹸﺤﻞﹸ ‪ ،‬ﻏﹸﺴِﻞ ﺍﻟﻌﲔ ﺑﺬﻟﻚ ﺍﳌﺎﺀ ‪ ،‬ﻓﺈﻧ‪‬ﻪ ﻳ‪‬ﺼ‪‬ﻠﹸﺢ ﻟﻜﹸﻞﹼ ﻣﺮﺽٍ ﺑﺈﺫﻥ ﺍﷲ ﺗﻌﺎﱃ‬

‫ﻓﺼﻠﺖ‬
‫‪٥٩١٥٥‬‬ ‫‪٥٩١٥٨‬‬ ‫‪٥٩١٦٢‬‬ ‫‪٥٩١٤٨‬‬
‫‪٥٩١٦١‬‬ ‫‪٥٩١٤٩‬‬ ‫‪٥٩١٥٤‬‬ ‫‪٥٩١٥٩‬‬
‫‪٥٩١٥٠‬‬ ‫‪٥٩١٦٤‬‬ ‫‪٥٩١٥٦‬‬ ‫‪٥٩١٥٣‬‬
‫‪٥٩١٥٧‬‬ ‫‪٥٩١٥٢‬‬ ‫‪٥٩١٥١‬‬ ‫‪٥٩١٦٣‬‬
‫ﺳ‪‬ﻮ ﺭ‪‬ﺓﹸ ﺣﻢ ﻋ‪‬ﺴﻖ‬

‫ﻗﺎﻝ ﺟﻌﻔﺮ ﺍﻟﺼﺎﺩﻕ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ‪ :‬ﻣ‪‬ﻦ‪ ‬ﻛﺘﺒﻬﺎ ﻭﻋﻠﹼﻘﻬﺎ ﻋﻠﻴﻪ ‪ ،‬ﺃﻣِﻦ‪ ‬ﻣﻦ ﺷﺮ‪ ‬ﺍﻟﻨﺎﺱ‬
‫ﻭﻣ‪‬ﻦ‪ ‬ﺷ‪‬ﺮِﺏ ﻣﻦ ﻣﺎﺋﻬﺎ ‪ ،‬ﱂ ﻳ‪‬ﺤ‪‬ﺘ‪‬ﺞ‪ ‬ﺇﱃ ﻣﺎﺀٍ ﺑﻌﺪﻫﺎ ‪ ،‬ﻭﻛﹶﺮِﻫﺘﻪ ﻧﻔﺴ‪‬ﻪ‪ ، ‬ﻭﱂ ﺗ‪‬ﻄﹾ ﻠﹸﺒﻪ ﻧﻔﺴﻪ ﺃﺑﺪﺍﹰ ‪.‬‬
‫ﻭﺇﺫﺍ ﺭ‪‬ﺵ‪ ‬ﻣﻦ ﻫﺬﺍ ﺍﳌﺎﺀ ﻋﻠﻰ ﺍﳌﹶﺼ‪‬ﺮ‪‬ﻭﻉ ‪ ،‬ﺃﺣ‪‬ﺮِﻕ‪ ‬ﺷﻴﻄﺎﻧ‪‬ﻪ ‪ ،‬ﻭﱂ ﻳ‪‬ﻌ‪‬ﺪ ﺇﻟﻴﻪ ﺑﻌﺪﻫﺎ‬
‫ﻭﺇﻥ ﻋ‪‬ﺠِﻦ‪ ‬ﲟﺎﺋﻬﺎ ﻃﲔ‪ ‬ﺍﻟﻔﹶﻮﺍﺧِﲑ ‪ ،‬ﻭﻋ‪‬ﻤِﻞ ﻣﻨﻬﺎ ﻛﻮﺯﺍﹰ ﻭﻗﹶﺪﺣﺎﹰ ﳑ‪‬ﺎ ﻳ‪‬ﺸﺮ‪‬ﺏ ﻣﻨﻪ ‪ ،‬ﰒﹼ ﻳ‪‬ﺸﻮﻯ ‪،‬‬
‫ﻭﺭ‪‬ﻓِﻊ ﳌﹶﻦ‪ ‬ﺑﻪ ﺍﻟﺸﻞﹼ ﻭﺍﺣﺘﺮﺍﻕ ﺍﳉﺴﻢ ‪ ،‬ﻓﻴﺸﺮﺏ ﺍﻟﺪﻭﺍﺀ ﻭﺍﳌﺎﺀ ‪ ،‬ﻓﺈﻧ‪‬ﻪ ‪‬ﺎﻳﺔ ﰲ ﻫﺬﺍ ﺍﻟﻔﻦ‪ ‬ﻣﻊ‬
‫ﺣ‪‬ﺼﻮﻝ ﺑﻘﻴﺔ ﺍﻟﻌﻤﺮ ‪ ،‬ﻭﺍﷲ ﺃﻋﻠﻢ‬
‫ﺍﻟﺸﻮﺭﻯ‬
‫‪٦١١٢٩‬‬ ‫‪٦١١٣٢‬‬ ‫‪٦١١٣٦‬‬ ‫‪٦١١٢٢‬‬
‫‪٦١١٣٥‬‬ ‫‪٦١١٢٣‬‬ ‫‪٦١١٢٨‬‬ ‫‪٦١١٣٣‬‬
‫‪٦١١٢٤‬‬ ‫‪٦١١٣٨‬‬ ‫‪٦١١٣٠‬‬ ‫‪٦١١٢٧‬‬
‫‪٦١١٣١‬‬ ‫‪٦١١٢٦‬‬ ‫‪٦١١٢٥‬‬ ‫‪٦١١٣٧‬‬
‫ﺳ‪‬ﻮ ﺭ‪‬ﺓﹸ ﺍﻟﺰ‪‬ﺧ‪‬ﺮ‪‬ﻑ‬

‫ﻣ‪‬ﻦ‪ ‬ﻛﺘﺒﻬﺎ ﻭﺟﻌﻠﻬﺎ ﲢﺖ ﺭﺃﺳﻪ ‪ ،‬ﱂ ﻳ‪‬ﺮ‪ ‬ﰲ ﻣﻨﺎﻣﻪ ﺇﻟﹼﺎ ﻣﺎ ﻳ‪‬ﺤﺐ‪ ، ‬ﻭﺃﻣِﻦ‪ ‬ﺍﻟﻠﹼﻴﻞ ﳑ‪‬ﺎ ﻳ‪‬ﻘﻠﻘﻪ ‪.‬‬
‫ﻭﺇﺫﺍ ﺷ‪‬ﺮِﺏ ﻣﺎﺀ ﻫﺎ ﺻﺎﺣﺐ‪ ‬ﺍﻟﺴ‪ ‬ﻠﹾﻌﺔ ‪ ،‬ﺃﻓﺎﻕ ﻣﻨﻬﺎ ﻭﺷ‪‬ﻔﹶﺖ‪. ‬‬
‫ﻭﺇﺫﺍ ﻛﹸﺘﺒﺖ‪ ‬ﻋﻠﻰ ﺣﺎﺋﻂ ﺩﻛﺎﻥٍ ﺃﻭ ﺑﻴﻊ ﺃﻭ ﺷﺮﺍﺀ ‪ ،‬ﺭ‪‬ﺑِﺤﺖ‪ ‬ﲡﺎﺭﺓﹸ ﺻﺎﺣﺒﻬﺎ ‪ ،‬ﻭﻛﺜﺮ ﺯ‪‬ﺑ‪‬ﻮﻧﻪ‬
‫ﻭﺑﺮﻛﺘﻪ ﺑﺈﺫﻥ ﺍﷲ ﺗﻌﺎﱃ‪.‬‬
‫ﺍﻟﺰﺧﺮﻑ‬
‫‪٦٣٤٠١‬‬ ‫‪٦٣٤٠٤‬‬ ‫‪٦٣٤٠٨‬‬ ‫‪٦٣٣٩٤‬‬
‫‪٦٣٤٠٧‬‬ ‫‪٦٣٣٩٥‬‬ ‫‪٦٣٤٠٠‬‬ ‫‪٦٣٤٠٥‬‬
‫‪٦٣٣٩٦‬‬ ‫‪٦٣٤١٠‬‬ ‫‪٦٣٤٠٢‬‬ ‫‪٦٣٣٩٩‬‬
‫‪٦٣٤٠٣‬‬ ‫‪٦٣٣٩٨‬‬ ‫‪٦٣٣٩٧‬‬ ‫‪٦٣٤٠٩‬‬

‫ﺳ‪‬ﻮ ﺭ‪‬ﺓﹸ ﺍﻟ ﺪ‪‬ﺧ‪‬ﺎﻥ‬

‫ﻣ‪‬ﻦ‪ ‬ﻛﺘﺒﻬﺎ ﻭﻋ ﻠﹼﻘﻬﺎ ﻋﻠﻴﻪ ‪ ،‬ﺃﻣِﻦ‪ ‬ﻣﻦ ﺷ‪‬ﺮ‪ [‬ﻛﻞﹼ ﻣ‪‬ﻠِﻚٍ ‪ ،‬ﻭﻛﺎﻥ ﻣ‪‬ﻬﻴﺒﺎﹰ ﰲ ﻭﺟﻪ ﻛﹸﻞﹼ ﻣ‪‬ﻦ‪ ‬ﻳ‪‬ﻠﻘﺎﻩ ‪،‬‬
‫ﻭﻣ‪‬ﺤ‪‬ﺒ‪‬ﻮﺑﺎﹰ ﻋﻨﺪ ﲨﻴﻊ ﺍﻟﻨﺎﺱ‬
‫ﻭﺇﺫﺍ ﺷ‪‬ﺮِﺏ‪ ‬ﻣﺎﺅﻫﺎ ‪ ،‬ﻧﻔﻊ ﺍﷲ ]ﺑﻪ[ ﻣﻦ ﺍﻧﻌﺼﺎﺭ ﺍﻟﺒﻄﻦ ‪ ،‬ﻭﺳﻬﻞ ﺍﳌﺨﺮﺝ‬
‫ﺍﻟﺪﺧﺎﻥ‬
‫‪٢٣٨٨٧‬‬ ‫‪٢٣٨٩٠‬‬ ‫‪٢٣٨٩٤‬‬ ‫‪٢٣٨٨٠‬‬
‫‪٢٣٨٩٣‬‬ ‫‪٢٣٨٨١‬‬ ‫‪٢٣٨٨٦‬‬ ‫‪٢٣٨٩١‬‬
‫‪٢٣٨٨٢‬‬ ‫‪٢٣٨٩٦‬‬ ‫‪٢٣٨٨٨‬‬ ‫‪٢٣٨٨٥‬‬
‫‪٢٣٨٨٩‬‬ ‫‪٢٣٨٨٤‬‬ ‫‪٢٣٨٨٣‬‬ ‫‪٢٣٨٩٥‬‬
‫ﺳ‪‬ﻮ ﺭ‪‬ﺓﹸ ﺍﳉﺎﺛِﻴﺔ‬
‫ﻣ‪‬ﻦ‪ ‬ﻛﺘﺒﻬﺎ ﻭﻋﻠﹼﻘﻬﺎ ‪ ،‬ﺃﻭ ﺷ‪‬ﺮِﺏ‪ ‬ﻣﺎﺀَ ﻫﺎ ‪ ،‬ﺃﻣِﻦ‪ ‬ﻣﻦ ﺷﺮ‪ ‬ﻛﻞﹼ ﻧ‪‬ﻤ‪‬ﺎﻡٍ ‪ ،‬ﻭﱂ ﻳﻐﺘ‪‬ﺐ‪ ‬ﻋﻠﻴﻪ ﺃﺣﺪ‪ ‬ﺃﺑﺪﺍﹰ‬
‫ﻭﺇﺫﺍ ﻋ‪ ‬ﻠﹼﻘﺖ‪ ‬ﻋﻠﻰ ﺍﻟﻄﻔﻞ ﺣﲔ ﺳﻘﻮﻃﻪ]‪ ، [١٩٣‬ﻛﺎﻥ ﳏﻔﻮﻇﺎﹰ ﻣﻦ ﺍﳉﺎﻥﹼ ‪ ،‬ﳏﺮﻭﺳﺎﹰ ﻣﻦ‬
‫ﲨﻴﻊ ﺍﳍﻤﻮﻡ ﺑﺈﺫﻥ ﺍﷲ ﺗﻌﺎﱃ‬
‫ﺍﳉﺎﺛﻴﺔ‬
‫‪٣٨٣٦٠‬‬ ‫‪٣٨٣٦٣‬‬ ‫‪٣٨٣٦٦‬‬ ‫‪٣٨٣٥٣‬‬
‫‪٣٨٣٦٥‬‬ ‫‪٣٨٣٥٤‬‬ ‫‪٣٨٣٥٩‬‬ ‫‪٣٨٣٦٤‬‬
‫‪٣٨٣٥٥‬‬ ‫‪٣٨٣٦٨‬‬ ‫‪٣٨٣٦١‬‬ ‫‪٣٨٣٥٨‬‬
‫‪٣٨٣٦٢‬‬ ‫‪٣٨٣٥٧‬‬ ‫‪٣٨٣٥٦‬‬ ‫‪٣٨٣٦٧‬‬
‫ﺳ‪‬ﻮ ﺭ‪‬ﺓﹸ ﺍﻷﺣ‪‬ﻘﹶﺎﻑ‬

‫ﻣ‪‬ﻦ‪ ‬ﻛﺘﺒﻬﺎ ﻭﻋ ﻠﹼﻘﻬﺎ ﻋﻠﻴﻪ ‪ ،‬ﺩ‪‬ﻓِﻊ ﻋﻨﻪ ﺷﺮ‪ ‬ﺍﳉﺎﻥﹼ ‪ ،‬ﻭﺃﻣِﻦ‪ ‬ﻣﻦ ﺷﺮ‪ ‬ﻧﻮﻣﻪ ﻭﻳﻘﻈﺘﻪ ‪ ،‬ﻭﻭ‪‬ﻗِﻲ‪ ‬ﻛﻞﹼ‬
‫ﳏﺬﻭﺭٍ ﻭﻛﻞﹼ ﻃﺎﺭﻕ‬
‫ﺍﻷﺣﻘﺎﻑ‬
‫‪٤٨٠٠١‬‬ ‫‪٤٨٠٠٤‬‬ ‫‪٤٨٠٠٧‬‬ ‫‪٤٧٩٩٣‬‬
‫‪٤٨٠٠٦‬‬ ‫‪٤٧٩٩٤‬‬ ‫‪٤٨٠٠٠‬‬ ‫‪٤٨٠٠٥‬‬
‫‪٤٧٩٩٥‬‬ ‫‪٤٨٠٠٩‬‬ ‫‪٤٨٠٠٢‬‬ ‫‪٤٧٩٩٩‬‬
‫‪٤٨٠٠٣‬‬ ‫‪٤٧٩٩٨‬‬ ‫‪٤٧٩٩٦‬‬ ‫‪٤٨٠٠٨‬‬
‫ﺳ‪‬ﻮ ﺭ‪‬ﺓﹸ ﳏﻤ‪‬ﺪ ﺻﻠﹼﻰ ﺍﷲ ﻋﻠﻴﻪ[ ﻭﺁﻟﻪ[ ﻭﺳﻠﹼﻢ‬

‫ﻗﺎﻝ ﺟﻌﻔﺮ ﺍﻟﺼﺎﺩﻕ ]ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ[ ‪ :‬ﻣ‪‬ﻦ‪ ‬ﻛﺘﺒﻬﺎ ﻭﺟﻌﻠﻬﺎ ﰲ ﺻﺤﻴﻔﺔٍ ‪ ،‬ﻭﻏﺴﻠﻬﺎ ﲟﺎﺀ ﺯ‪‬ﻣ‪‬ﺰ‪‬ﻡ‬
‫ﻭﺷ‪‬ﺮِ‪‬ﺎ ‪ ،‬ﻛﺎﻥ ﻋﻨﺪ ﺍﻟﻨﺎﺱ ﻭﺟﻴﻬﺎﹰ ﳏﺒﻮﺑﺎﹰ ‪ ،‬ﺫﺍ ﻛﻠﻤﺔٍ ﻣﺴﻤﻮﻋﺔٍ ‪ ،‬ﻭﻗﻮﻝٍ ﻣﻘﺒﻮﻝٍ ‪ ،‬ﻭﱂ ﻳ‪‬ﺴ‪‬ﻤ‪‬ﻊ‬

‫ﺷﻴﺌﺎﹰ ﺇﻟﹼﺎ ﻭﻋﺎﻩ‬

‫ﻭﺗ‪‬ﺼ‪‬ﻠﹸﺢ‪ ‬ﳉﻤﻴﻊ ﺍﻷﻣﺮﺍﺽ‪ ،‬ﺗ‪‬ﻜﺘ‪‬ﺐ ﻭﺗ‪‬ﻤﺤﻰ ‪ ،‬ﻭﺗ‪‬ﻐﺴ‪‬ﻞﹸ ‪‬ﺎ ﺍﻷﻣﺮﺍﺽ ‪ ،‬ﺗ‪‬ﺴ‪‬ﻜﹸﻦ ﺑﻘﺪﺭﺓ ﺍﷲ ﺗﻌﺎﱃ‬
‫ﳏﻤﺪ‬
‫‪٤٥٠٦٦‬‬ ‫‪٤٥٠٦٩‬‬ ‫‪٤٥٠٧٢‬‬ ‫‪٤٥٠٥٨‬‬
‫‪٤٥٠٧١‬‬ ‫‪٤٥٠٥٩‬‬ ‫‪٤٥٠٦٥‬‬ ‫‪٤٥٠٧٠‬‬
‫‪٤٥٠٦٠‬‬ ‫‪٤٥٠٧٤‬‬ ‫‪٤٥٠٦٧‬‬ ‫‪٤٥٠٦٤‬‬
‫‪٤٥٠٦٨‬‬ ‫‪٤٥٠٦٣‬‬ ‫‪٤٥٠٦١‬‬ ‫‪٤٥٠٧٣‬‬
‫ﺳ‪‬ﻮ ﺭ‪‬ﺓﹸ ﺍﻟﻔﹶﺘ‪‬ﺢ‬

‫ﻣ‪‬ﻦ‪ ‬ﻛﺘﺒﻬﺎ ﻭﻋ ﻠﹼﻘﻬﺎ ﻋﻠﻴﻪ ]ﻓﹸﺘِﺢ‪ ‬ﻋﻠﻴﻪ ﺑﺎﺏ‪ ‬ﺍﳋﲑ ‪.‬‬
‫ﻭﺷ‪‬ﺮ‪‬ﺏ‪ ‬ﻣﺎﺋﻬﺎ ﻳ‪‬ﺴﻜﹼﻦ ﺍﻟﺮ‪‬ﺟﻴﻒ ﻭﺍﻟﺰ‪‬ﺣﲑ ‪ ،‬ﻭﻳ‪‬ﻄﻠِﻘﻪ‬
‫ﻭﻣ‪‬ﻦ‪ ‬ﻗﺮﺃﻫﺎ ﰲ ﺭ‪‬ﻛﻮﺏ ﺍﻟﺒ‪‬ﺤ‪‬ﺮ ‪ ،‬ﺃﻣِﻦ‪ ‬ﻣﻦ ﺍﻟﻐ‪‬ﺮ‪‬ﻕِ ﺇﻥﹾ ﺷﺎﺀ ﺍﷲ ﺗﻌﺎﱃ‬
‫ﺍﻟﻔﺘﺢ‬
‫‪٤٥٤٨٨‬‬ ‫‪٤٥٤٩١‬‬ ‫‪٤٥٤٩٥‬‬ ‫‪٤٥٤٨١‬‬
‫‪٤٥٤٩٤‬‬ ‫‪٤٥٤٨٢‬‬ ‫‪٤٥٤٨٧‬‬ ‫‪٤٥٤٩٢‬‬
‫‪٤٥٤٨٣‬‬ ‫‪٤٥٤٩٧‬‬ ‫‪٤٥٤٨٩‬‬ ‫‪٤٥٤٨٦‬‬
‫‪٤٥٤٩٠‬‬ ‫‪٤٥٤٨٥‬‬ ‫‪٤٥٤٨٤‬‬ ‫‪٤٥٤٩٦‬‬
‫ﺳ‪‬ﻮ ﺭ‪‬ﺓﹸ ﺍﳊﹸﺠ‪‬ﺮﺍﺕ‬

‫ﻗﺎﻝ ﺟﻌﻔﺮ ﺍﻟﺼﺎﺩﻕ ‪.‬ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‪ : .‬ﻣ‪‬ﻦ‪ ‬ﻛﺘﺒﻬﺎ ﻭﻋ ﻠﹼﻘﻬﺎ ﻋﻠﻰ ﺍﳌﹶﺘ‪‬ﺒﻮﻉ ﺃﻣِﻦ‪ ‬ﻣﻦ ﺷﻴﻄﺎﻧﻪ ‪،‬‬
‫ﻭﱂ ﻳ‪‬ﻌ‪‬ﺪ ﺇﻟﻴﻪ ﺑﻌﺪ‪ ، ‬ﻣﺎ ﺩﺍﻣﺖ ﻣﻌﻠﹼﻘﺔ ﻋﻠﻴﻪ‬
‫ﻭﺇﺫﺍ ﻛﹸﺘﺒﺖ‪ ‬ﻋﻠﻰ ﺣﺎﺋﻂ ﺍﻟﺒﻴﺖ ‪ ،‬ﱂ ﻳ‪‬ﻘﹾﺮ‪‬ﺑﻪ ﺷﻴﻄﺎﻥ ﺃﺑﺪﺍﹰ ﻣﺎ ﺩﺍﻣﺖ ﻓﻴﻪ ‪،‬‬
‫ﻭﺃﻣِﻦ‪ ‬ﻣﻦ ﻛﻞﹼ ﺧﻮﻑٍ ﳛﺪ‪‬ﺙﹸ ‪.‬‬
‫ﻭﺇﻥﹾ ﺷ‪‬ﺮِﺑﺖ ﺍﻣﺮﺃﺓﹲ ﻣﻦ ﻣﺎﺋﻬﺎ ﺩﺭ‪‬ﺕ ﺍﻟﻠﱭ‪ ‬ﺑﻌﺪ ﺇﻣﺴﺎﻛﻪ ‪.‬‬
‫ﻭﺇﻥ ﻛﺎﻧﺖ‪ ‬ﺣﺎﻣﻼﹰ ‪ ،‬ﺣ‪‬ﻔِﻆﹶ ﺍﳉﻨﲔ‪ ، ‬ﻭﺃﻣﻨﺖ‪ ‬ﻋﻠﻰ ﻧﻔﺴﻬﺎ ﻣﻦ ﻛﹸﻞﹼ ﳏﺬﻭﺭٍ ﺑﺈﺫﻥ ﺍﷲ ﺗﻌﺎﱃ‬
‫ﺍﳊﺠﺮﺍﺕ‬
‫‪٢٥٣٥٠‬‬ ‫‪٢٥٣٥٣‬‬ ‫‪٢٥٣٥٦‬‬ ‫‪٢٥٣٤٢‬‬
‫‪٢٥٣٥٥‬‬ ‫‪٢٥٣٤٣‬‬ ‫‪٢٥٣٤٩‬‬ ‫‪٢٥٣٥٤‬‬
‫‪٢٥٣٤٤‬‬ ‫‪٢٥٣٥٨‬‬ ‫‪٢٥٣٥١‬‬ ‫‪٢٥٣٤٨‬‬
‫‪٢٥٣٥٢‬‬ ‫‪٢٥٣٤٧‬‬ ‫‪٢٥٣٤٥‬‬ ‫‪٢٥٣٥٧‬‬

‫ﺳ‪‬ﻮ ﺭ‪‬ﺓﹸ ﻕ‬
‫]‪[113‬ﻣ‪‬ﻦ‪ ‬ﻛﺘﺒﻬﺎ ﰲ ﺻﺤﻴﻔﺔٍ ﻭﳏﺎﻫﺎ ﲟﺎﺀ ﺍﳌﻄﺮ ‪ ،‬ﻭﺷ‪‬ﺮ‪‬ﺎ ﺍﳋﺎﺋﻒ ﻭﺍﻟﻮ‪‬ﻟﹾﻬﺎﻥ ﻭﺍﻟﺸﺎﻛﻲ‬
‫ﺑ‪‬ﻄﹾﻨﻪ ﻭﻓﹶﻤﻪ ‪ ،‬ﺯﺍﻝﹶ ﻋﻨﻪ ﻛﻞﹼ ﻣﻜﺮﻭﻩٍ ﻭﲨﻴﻊ ﺍﻷﻣﺮﺍﺽ‬
‫]‪[114‬ﻭﺇﺫﺍ ﻏﹸﺴِﻞﹶ ﲟﺎﺋﻬﺎ ﺍﻟﻄﻔﻞﹸ ﺍﻟﺼﻐﲑ ‪ ،‬ﺧﺮﺟﺖ‪ ‬ﺃﺳﻨﺎﻧ‪‬ﻪ‪ ‬ﺑﻐﲑ ﺃﱂٍ ﻭﻻ ﻭﺟ ﻊٍ ﺑﺈﺫﻥ ﺍﷲ‬
‫ﺗﻌﺎﱃ‬
‫ﻕ‬
‫‪٢٦٧٣٧‬‬ ‫‪٢٦٧٤٠‬‬ ‫‪٢٦٧٤٣‬‬ ‫‪٢٦٧٣٠‬‬
‫‪٢٦٧٤٢‬‬ ‫‪٢٦٧٣١‬‬ ‫‪٢٦٧٣٦‬‬ ‫‪٢٦٧٤١‬‬
‫‪٢٦٧٣٢‬‬ ‫‪٢٦٧٤٥‬‬ ‫‪٢٦٧٣٨‬‬ ‫‪٢٦٧٣٥‬‬
‫‪٢٦٧٣٩‬‬ ‫‪٢٦٧٣٤‬‬ ‫‪٢٦٧٣٣‬‬ ‫‪٢٦٧٤٤‬‬
‫ﺳ‪‬ﻮ ﺭ‪‬ﺓﹸ ﺍﻟﺬﱠﺍﺭﻳﺎﺕ‬

‫ﻣ‪‬ﻦ‪ ‬ﻗﺮﺃﻫﺎ ﻋﻨﺪ ﻣﺮﻳﺾٍ ‪ ،‬ﺳﻬ‪‬ﻞ ﺍﷲ ﻋﻠﻴﻪ ﺟﺪ‪‬ﺍﹰ‬
‫ﻭﺇﺫﺍ ﻛﹸﺘﺒﺖ‪ ‬ﻭﻋﻠﹼﻘﺖ ﻋﻠﻰ ﻣ‪‬ﻄﹾﻠﹸﻮﻗﺔ ‪ ،‬ﻭ‪‬ﺿ‪‬ﻌ‪‬ﺖ‪ ‬ﻟﻠﻮﻗﹾﺖِ‬
‫ﺍﻟﺬﺍﺭﻳﺎﺕ‬
‫‪٢٩١٤٧‬‬ ‫‪٢٩١٥١‬‬ ‫‪٢٩١٥٤‬‬ ‫‪٢٩١٤٠‬‬
‫‪٢٩١٥٣‬‬ ‫‪٢٩١٤١‬‬ ‫‪٢٩١٤٦‬‬ ‫‪٢٩١٥٢‬‬
‫‪٢٩١٤٢‬‬ ‫‪٢٩١٥٦‬‬ ‫‪٢٩١٤٩‬‬ ‫‪٢٩١٤٥‬‬
‫‪٢٩١٥٠‬‬ ‫‪٢٩١٤٤‬‬ ‫‪٢٩١٤٣‬‬ ‫‪٢٩١٥٥‬‬
‫ﺳ‪‬ﻮ ﺭ‪‬ﺓﹸ ﺍﻟﻄﱡﻮﺭ‬

‫ﻗﺎﻝ ﺟﻌﻔﺮ ﺍﻟﺼﺎﺩﻕ ‪.‬ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ‪. :‬ﻣ‪‬ﻦ ﺍﺳﺘﺪﺍﻡ ﻗﺮﺍﺀَ ‪‬ﺎ ﻭﻫﻮ ﻣ‪‬ﻌﺘ‪‬ﻘﻞﹲ‪،‬‬
‫ﺳﻬ‪‬ﻞ ﺍﷲ ﺧ‪‬ﺮﻭ ﺟ‪‬ﻪ‪ ، ‬ﻭﻟﻮ ﻛﺎﻥ ﻋﻠﻴﻪ ﻣﻦ ﺍﳊﹸﺪﻭﺩ ﻣﺎ ﻛﺎﻥ‬

‫ﻭﺇﺫﺍ ﺃﺩ‪‬ﻣ‪‬ﻦ‪ ‬ﻗﺮﺍﺀ ‪‬ﺎ ﺍﳌﺴﺎﻓِﺮ‪ ، ‬ﺃﻣِﻦ‪ ‬ﰲ ﻃﺮﻳﻘﻪ ﳑ‪‬ﺎ ﻳ‪‬ﻜﹾﺮ‪‬ﻫﻪ ‪ ،‬ﻭﺣ‪‬ﺮِﺱ‪ ‬ﺑﺈﺫﻥ ﺍﷲ ﺗﻌﺎﱃ‬
‫ﺍﻟﻄﻮﺭ‬
‫‪٢٣٣٦٦‬‬ ‫‪٢٣٣٦٩‬‬ ‫‪٢٣٣٧٢‬‬ ‫‪٢٣٣٥٨‬‬
‫‪٢٣٣٧١‬‬ ‫‪٢٣٣٥٩‬‬ ‫‪٢٣٣٦٥‬‬ ‫‪٢٣٣٧٠‬‬
‫‪٢٣٣٦٠‬‬ ‫‪٢٣٣٧٤‬‬ ‫‪٢٣٣٦٧‬‬ ‫‪٢٣٣٦٤‬‬
‫‪٢٣٣٦٨‬‬ ‫‪٢٣٣٦٣‬‬ ‫‪٢٣٣٦١‬‬ ‫‪٢٣٣٧٣‬‬

‫ﺳ‪‬ﻮ ﺭ‪‬ﺓﹸ ﺍﻟﻨ‪‬ﺠ‪‬ﻢ‬

‫ﻣ‪‬ﻦ‪ ‬ﻛﺘﺒﻬﺎ ﰲ ﺟﻠﺪ ﻧِﻤ‪‬ﺮٍ ﻭﻋ ﻠﹼﻘﻬﺎ ﻋﻠﻴﻪ ‪ ،‬ﻗﹶﻮِﻱ‪ ‬ﺎ ﻋﻠﻰ ﻛﻞﹼ ﻣ‪‬ﻦ‪ ‬ﺩ‪‬ﺧ‪‬ﻞﹶ ﻋﻠﻴﻪ ﻣﻦ ﺍﻟﺴﻼﻃﲔ‬
‫ﻭﻏﲑﻫﻢ ‪ ،‬ﻭﻳ‪‬ﻘﹾﻬ‪‬ﺮ‪ ‬ﺎ ﺑﻘﺪﺭﺓ ﺍﷲ ﺗﻌﺎﱃ ‪.‬‬
‫ﻭﱂ ﻳ‪‬ﺨﺎﺻِﻢ‪ ‬ﺃﺣﺪﺍﹰ ﺇﻟﹼﺎ ﻗﻬﺮﻩ ‪ ،‬ﻭﻛﺎﻥ ﻟﻪ ﺍﻟﻴ‪‬ﺪ ﻭﺍﻟﻘﻮ‪‬ﺓ ﺑﻘﺪﺭﺓ ﺍﷲ ﺗﻌﺎﱃ ﺍﻟﻨﺠﻢ‬
‫‪٢٦٦٦٦‬‬ ‫‪٢٦٦٦٩‬‬ ‫‪٢٦٦٧٢‬‬ ‫‪٢٦٦٥٨‬‬
‫‪٢٦٦٧١‬‬ ‫‪٢٦٦٥٩‬‬ ‫‪٢٦٦٦٥‬‬ ‫‪٢٦٦٧٠‬‬
‫‪٢٦٦٦٠‬‬ ‫‪٢٦٦٧٤‬‬ ‫‪٢٦٦٦٧‬‬ ‫‪٢٦٦٦٤‬‬
‫‪٢٦٦٦٨‬‬ ‫‪٢٦٦٦٣‬‬ ‫‪٢٦٦٦١‬‬ ‫‪٢٦٦٧٣‬‬
‫ﺳ‪‬ﻮ ﺭ‪‬ﺓﹸ ﺍﻟﻘﹶﻤ‪‬ﺮ‬
‫ﻣ‪‬ﻦ‪ ‬ﻛﺘﺒﻬﺎ ﰲ ﻳﻮﻡ ﺍﳉﻤﻌﺔ ‪ ،‬ﻭﻗﺖ‪ ‬ﺻﻼﺓ ﺍﳉﻤﻌﺔ‪ ،‬ﻭﻋﻠﹼﻘﻬﺎ ﻋﻠﻴﻪ ‪ ،‬ﺃﻭ ﲢﺖ ﻋِﻤﺎﻣﺘﻪ ‪ ،‬ﻛﺎﻥ ﻋﻨﺪ‬
‫ﺍﻟﻨﺎﺱ ﻭﺟﻴﻬﺎﹰ ‪ ،‬ﻭﺳ‪‬ﻬ‪‬ﻠﹶﺖ‪ ‬ﻋﻠﻴﻪ ﺍ ﻻﹸﻣﻮﺭ ﺑﺈﺫﻥ ﺍﷲ ﺗﻌﺎﱃ‪.‬‬
‫ﺍﻟﻘﻤﺮ‬
‫‪٢٩٦٠٨‬‬ ‫‪٢٩٦١١‬‬ ‫‪٢٩٦١٥‬‬ ‫‪٢٩٦٠١‬‬
‫‪٢٩٦١٤‬‬ ‫‪٢٩٦٠٢‬‬ ‫‪٢٩٦٠٧‬‬ ‫‪٢٩٦١٢‬‬
‫‪٢٩٦٠٣‬‬ ‫‪٢٩٦١٧‬‬ ‫‪٢٩٦٠٩‬‬ ‫‪٢٩٦٠٦‬‬
‫‪٢٩٦١٠‬‬ ‫‪٢٩٦٠٥‬‬ ‫‪٢٩٦٠٤‬‬ ‫‪٢٩٦١٦‬‬
‫ﺳ‪‬ﻮ ﺭ‪‬ﺓﹸ ﺍﻟﺮ‪‬ﲪﻦ ﻋﺰ‪‬ﻭﺟﻞﹼ‬

‫ﻣ‪‬ﻦ‪ ‬ﻛﺘﺒﻬﺎ ﻭﻋ ﻠﹼﻘﻬﺎ ﻋﻠﻰ ﺍﻟﺮ‪‬ﻣ‪ ‬ﺪِ ‪ ،‬ﻓﺈﻥﹼ ﺍﷲ ﺗﻌﺎﱃ ﻳ‪‬ﺰﻳﻠﻪ‬
‫ﻭﺇﻥ ﻛﹸﺘِﺒﺖ‪ ‬ﻋﻠﻰ ﺣﺎﺋﻂ ﺍﻟﺒﻴﺖ ‪ ،‬ﻣ‪‬ﻨ‪‬ﻌﺖ‪ ‬ﻣﻨﻪ ﺍﻟﺪﻭﺍﺏ‪ ‬ﺑﺈﺫﻥ ﺍﷲ ﺗﻌﺎﱃﺍﻟﺮﲪﻦ‬
‫‪٣٢٠٤٣‬‬ ‫‪٣٢٠٤٦‬‬ ‫‪٣٢٠٤٩‬‬ ‫‪٣٢٠٣٦‬‬
‫‪٣٢٠٤٨‬‬ ‫‪٣٢٠٣٧‬‬ ‫‪٣٢٠٤٢‬‬ ‫‪٣٢٠٤٧‬‬
‫‪٣٢٠٣٨‬‬ ‫‪٣٢٠٥١‬‬ ‫‪٣٢٠٤٤‬‬ ‫‪٣٢٠٤١‬‬
‫‪٣٢٠٤٥‬‬ ‫‪٣٢٠٤٠‬‬ ‫‪٣٢٠٣٩‬‬ ‫‪٣٢٠٥٠‬‬
‫ﺳ‪‬ﻮ ﺭ‪‬ﺓﹸ ﺍﻟﻮﺍﻗﻌﺔ‬
‫ﻣ‪‬ﻦ ﻛﺘﺒﻬﺎ ] ﻭﻋﻠﹼﻘﻬﺎ ﰲ ﻣﱰﻟﻪ ‪ ،‬ﻛﺜﹸﺮ ﺍﳋﲑ‪ ‬ﻋﻠﻴﻪ‬
‫ﻗﺎﻝ ﺟﻌﻔﺮ ]ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ[ ـ ﻋﻦ ﺑﻌﺾ ﺍﻟﻌﻠﻤﺎﺀ‪ :‬ﻓﻴﻬﺎ ﻣﺎ ﳝﻸ ﺍﻟﺼ‪‬ﺤﻒ ‪ ،‬ﻓﻤﻦ ﺫﻟﻚ ‪ :‬ﺇﺫﺍ‬
‫ﻗﹸﺮِﺋﺖ‪ ‬ﻋﻠﻰ ﻣ‪‬ﻦ‪ ‬ﻗﹶﺮ‪‬ﺏ‪ ‬ﺃﺟﻠﹸﻪ ‪ ،‬ﺳﻬ‪‬ﻞﹶ ﺍﷲ ﻋﻠﻴﻪ ﺧ‪‬ﺮﻭﺝ‪ ‬ﺭ‪‬ﻭﺣﻪ‬
‫ﻭﺇﺫﺍ ﻋ ﻠﹼﻘﺖ‪ ‬ﻋﻠﻰ ﺍﳌﹶﻄﹾﻠﹸﻮﻗﺔ ﺃﻟﻘﺖ‪ ‬ﺍﻟﻮﻟﺪ‪ ‬ﺳﺮﻳﻌﺎﹰ ‪ ،‬ﻭﺗﻨﻔﻊ‪ ‬ﳉﻤﻴﻊ ﻣﺎ ﺗ‪‬ﻌ ﻠﹼﻖ ﻋﻠﻴﻪ ﻣﻦ ﲨﻴﻊ‬
‫ﺍﻟﻌِﻠﻞ ﺑﺈﺫﻥ ﺍﷲ ﺗﻌﺎﱃ‪.‬‬

‫ﺍﻟﻮﺍﻗﻌﺔ‬
‫‪٣٠٩٦٨‬‬ ‫‪٣٠٩٧١‬‬ ‫‪٣٠٩٧٤‬‬ ‫‪٣٠٩٦١‬‬
‫‪٣٠٩٧٣‬‬ ‫‪٣٠٩٦٢‬‬ ‫‪٣٠٩٦٧‬‬ ‫‪٣٠٩٧٢‬‬
‫‪٣٠٩٦٣‬‬ ‫‪٣٠٩٧٦‬‬ ‫‪٣٠٩٦٩‬‬ ‫‪٣٠٩٦٦‬‬
‫‪٣٠٩٧٠‬‬ ‫‪٣٠٩٦٥‬‬ ‫‪٣٠٩٦٤‬‬ ‫‪٣٠٩٧٥‬‬
‫ﺳ‪‬ﻮ ﺭ‪‬ﺓﹸ ﺍﳊﺪﻳﺪ‬

‫ﺇﺫﺍ ﻛﹸﺘِﺒﺖ‪ ‬ﻭﻋ‪ ‬ﻠﹼﻘﺖ ﻋﻠﻰ ﻣ‪‬ﻦ‪ ‬ﻳ‪‬ﺮﻳﺪ‪ ‬ﺍﻟﻠﱢﻘﺎﺀ ﰲ ﺍﳌﹶﺼ‪‬ﺎ ﻑ‪ ، ‬ﱂ ﻳ‪‬ﻨ‪‬ﻔﹸﺬ ﻓﻴﻪ ﺍﳊﺪﻳﺪ ‪ ،‬ﻭﻛﺎﻥ ﻗﻮﻳﺎﹰ ﰲ‬
‫ﻃﻠﺐ ﺍﻟﻘﺘﺎﻝ ‪ ،‬ﻭﱂ ﻳ‪‬ﺨ‪‬ﻒ‪ ‬ﻏﺎﺋﻠﺔﹶ ﺃﺣ‪‬ﺪٍ‬
‫ﻭﻫﻲ ﺗﻨﻔ ﻊ‪ ‬ﺍﻟﻮﺍﻗﺪﺓ ﻭﺍﳊﹸﻤﺮﺓ ﻭﺍﻟ ﻮ‪‬ﺭﻡ ‪ ،‬ﻭﺇﺫﺍ ﻏﹸﺴِﻞﹶ ﲟﺎﺋﻬﺎ ﺫﻟﻚ ﲨﻴﻌﻪ ﺯﺍﻝﹶ‬
‫ﻭﺇﺫﺍ ﻗﹸﺮِﺋ ﺖ‪ ‬ﻋﻠﻰ ﻣﻮﺿﻊ ﺍﳊﺪﻳﺪ ‪ ،‬ﺃﺧﺮﺟﺘﻪ ﺑﻐﲑ ﺃﻟﹶﻢٍ‬
‫ﻭﺇﻥ ﻏﹸﺴِﻞ ﲟﺎﺋﻬﺎ ﺍﳉﹸﺮ‪‬ﺡ‪ ، ‬ﺳ‪‬ﻜﹶﻦ‪ ‬ﺑﻐﲑ ﺗﺄﻭ‪‬ﻩٍ‬
‫ﻭﺇﺫﺍ ﻋﻠﹼﻘﺖ‪ ‬ﻋﻠﻰ ﺍﻟ ﺪ‪‬ﻣﺎﻣﻴﻞ ﺃﺯﺍﻟﺘﻬﺎ ﺑﻘﺪﺭﺓ ﺍﷲ ﺑﻐﲑ ﺃﻟﹶﻢٍ‪.‬‬
‫ﺍﳊﺪﻳﺪ‬
‫‪٤٧٢٦٨‬‬ ‫‪٤٧٢٧١‬‬ ‫‪٤٧٢٧٤‬‬ ‫‪٤٧٢٦١‬‬
‫‪٤٧٢٧٣‬‬ ‫‪٤٧٢٦٢‬‬ ‫‪٤٧٢٦٧‬‬ ‫‪٤٧٢٧٢‬‬
‫‪٤٧٢٦٣‬‬ ‫‪٤٧٢٧٦‬‬ ‫‪٤٧٢٦٩‬‬ ‫‪٤٧٢٦٦‬‬
‫‪٤٧٢٧٠‬‬ ‫‪٤٧٢٦٥‬‬ ‫‪٤٧٢٦٤‬‬ ‫‪٤٧٢٧٥‬‬
‫ﺳ‪‬ﻮ ﺭ‪‬ﺓﹸ ﺍﳌﹸﺠ‪‬ﺎﺩ‪‬ﻟﹶﺔ‬

‫ﻣ‪‬ﻦ‪ ‬ﻗﺮﺃﻫﺎ ﻋﻠﻰ ﻣﺮﻳﺾٍ ‪ ،‬ﻧ ﻮ‪‬ﻣﺘﻪ ﻭﺳﻜﹼﻨﺘﻪ‬
‫ﻭﻣ‪‬ﻦ‪ ‬ﺃﺩﻣﻦ‪ ‬ﻗﺮﺍﺀ ﺗ‪‬ﻬﺎ ﰲ ﻟﻴﻠﻪ ﻭ‪‬ﺎﺭﻩ ‪ ،‬ﺣ‪‬ﻔِﻈﹶﺘ‪‬ﻪ‪ ‬ﻣﻦ ﻛﹸﻞﹼ ﻃﺎ ﺭِﻕٍ ﻳ‪‬ﻄﹾﺮ‪‬ﻕ‪ ‬ﳌﺨﻮﻓﺔٍ‬
‫ﻭﺇﺫﺍ ﻗﹸﺮِﺋﹶﺖ‪ ‬ﻋﻠﻰ ﻣﺎ ﻳ‪‬ﺨﺰ‪‬ﻥﹸ ﻭﻳ‪‬ﺪ‪‬ﺧ‪‬ﺮ‪ ،‬ﺣ‪‬ﻔِﻆﹶ ﺇﱃ ﺃﻥ ﻳ‪‬ﺨ‪‬ﺮ‪‬ﺝ ﻣﻦ ﺫﻟﻚ ﺍﳌﻮﺿﻊ‬
‫ﻭﺇﺫﺍ ﻛﹸﺘﺒﺖ‪ ، ‬ﻭﻃﹸﺮِﺣ‪‬ﺖ‪ ‬ﻋﻠﻰ ﺍﳊﹸﺒﻮﺏ ‪ ،‬ﺃﺯﺍﻟﺖ ﻋﻨﻬﺎ ﻣﺎ ﻳ‪‬ﻔﺴِﺪﻫﺎ ﻭﻳ‪‬ﺘﻠِﻔﻬﺎ ﺑﺈﺫﻥ ﺍﷲ ﺗﻌﺎﱃ‬
‫ﺍ‪‬ﺎﺩﻟﺔ‬
‫‪٣٢٨٢٠‬‬ ‫‪٣٢٨٢٣‬‬ ‫‪٣٢٨٢٧‬‬ ‫‪٣٢٨١٣‬‬
‫‪٣٢٨٢٦‬‬ ‫‪٣٢٨١٤‬‬ ‫‪٣٢٨١٩‬‬ ‫‪٣٢٨٢٤‬‬
‫‪٣٢٨١٥‬‬ ‫‪٣٢٨٢٩‬‬ ‫‪٣٢٨٢١‬‬ ‫‪٣٢٨١٨‬‬
‫‪٣٢٨٢٢‬‬ ‫‪٣٢٨١٧‬‬ ‫‪٣٢٨١٦‬‬ ‫‪٣٢٨٢٨‬‬

‫ﺳ‪‬ﻮ ﺭ‪‬ﺓﹸ ﺍﳊﹶﺸ‪‬ﺮ‬

‫ﻗﺎﻝ ﺟﻌﻔﺮ ]ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ[ ‪ :‬ﻣ‪‬ﻦ‪ ‬ﻗﺮﺃﻫﺎ ﻟﻴﻠﺔﹶ ﺍﳉﻤﻌﺔ ‪ ،‬ﺃﻣِﻦ‪ ‬ﺑﻼﺀ ﻫﺎ ﺇﱃ ﺃﻥ ﻳ‪‬ﺼ‪‬ﺒِﺢ‪‬‬
‫ﻭﻣ‪‬ﻦ‪ ‬ﺗﻮ ﺿ‪‬ﺄ ﰲ ﻃﻠﺐ ﺍﳊﺎﺟﺔ ‪ ،‬ﰒﹼ ﺻﻠﹼﻰ ﺃﺭﺑﻊ ﺭ‪‬ﻛﻌﺎﺕٍ ﻳﻘﺮﺃ ﰲ ﻛﻞﹼ ﺭﻛﻌﺔ ﺍﳊﻤﺪ‪‬‬
‫ﻭﺍﻟﺴﻮﺭﺓﹶ[]‪ [٢٤٣‬ﺇﱃ ﺃﻥ ﻳ‪‬ﻔﺮ‪‬ﻍﹶ ﻣﻨﻬﺎ ‪ ،‬ﻭﻳﺘﻮﺟ‪‬ﻪ‪ ‬ﰲ ﺃﻱ‪ ‬ﺣﺎﺟﺔٍ ﺃﺭﺍﺩﻫﺎ ‪ ،‬ﺳ‪‬ﻬ‪‬ﻞﹶ ﺍﷲُ ﻋﻠﻴﻪ‬
‫ﺃﻣﺮﻫﺎ ‪ ،‬ﻭﻗﹸﻀﻴﺖ‪ ‬ﻟﻪ‬
‫ﻭﻣ‪‬ﻦ‪ ‬ﻛﺘﺒﻬﺎ ﰲ ﺟﺎﻡٍ ‪ ،‬ﻭﻏﺴﻠﻬﺎ ﲟﺎﺀٍ ﻃﺎﻫﺮٍ ﻭﺷ‪‬ﺮِﺑ‪‬ﻬﺎ ‪ ،‬ﻭ‪‬ﺭِﺙ ﺍﻟ ﺬﱠﻛﺎﺀ ﻭﺍﻟﻔِﻄﹾﻨﺔ ﻭﻗِﻠﹼﺔ ﺍﻟﻨ‪‬ﺴﻴﺎﻥ‬
‫ﺑﺈﺫﻥ ﺍﷲ ﺗﻌﺎﱃ‬
‫ﺍﳊﺸﺮ‬
‫‪٣٢٣٤٩‬‬ ‫‪٣٢٣٥٢‬‬ ‫‪٣٢٣٥٥‬‬ ‫‪٣٢٣٤١‬‬
‫‪٣٢٣٥٤‬‬ ‫‪٣٢٣٤٢‬‬ ‫‪٣٢٣٤٨‬‬ ‫‪٣٢٣٥٣‬‬
‫‪٣٢٣٤٣‬‬ ‫‪٣٢٣٥٧‬‬ ‫‪٣٢٣٥٠‬‬ ‫‪٣٢٣٤٧‬‬
‫‪٣٢٣٥١‬‬ ‫‪٣٢٣٤٦‬‬ ‫‪٣٢٣٤٤‬‬ ‫‪٣٢٣٥٦‬‬
‫ﺳ‪‬ﻮ ﺭ‪‬ﺓﹸ ﺍﳌﹸﻤ‪‬ﺘ‪‬ﺤِﻨ‪‬ﺔ‬

‫ﻣ‪‬ﻦ‪ ‬ﺑ‪‬ﻠﻲ ﺑﺎﻟﻄﱡﺤﺎﻝ ‪ ،‬ﻭﻋ‪‬ﺴ‪‬ﺮ‪ ‬ﻋﻠﻴﻪ ﺑ‪‬ﺮ‪‬ﺅ‪‬ﻩ ‪ ،‬ﻳﻜﺘ‪‬ﺒ‪‬ﻬﺎ ﰲ ؟؟؟ ‪ ، .‬ﻭﻳﺸﺮ‪‬ﺎ ﺛﻼﺛﺔ ﺃﻳﺎﻡ ﻣﺘﻮﺍﻟﻴﺔ ‪،‬‬
‫ﻳﺰﻭﻝ ﻋﻨﻪ ﺍﻟﻄﱡﺤﺎﻝ ﺑﺈﺫﻥ ﺍﷲ ﺗﻌﺎﱃ‬
‫ﺍﳌﻤﺘﺤﻨﺔ‬
‫‪٢٤٧٢٧‬‬ ‫‪٢٤٧٣٠‬‬ ‫‪٢٤٧٣٣‬‬ ‫‪٢٤٧٢٠‬‬
‫‪٢٤٧٣٢‬‬ ‫‪٢٤٧٢١‬‬ ‫‪٢٤٧٢٦‬‬ ‫‪٢٤٧٣١‬‬
‫‪٢٤٧٢٢‬‬ ‫‪٢٤٧٣٥‬‬ ‫‪٢٤٧٢٨‬‬ ‫‪٢٤٧٢٥‬‬
‫‪٢٤٧٢٩‬‬ ‫‪٢٤٧٢٤‬‬ ‫‪٢٤٧٢٣‬‬ ‫‪٢٤٧٣٤‬‬
‫ﺳ‪‬ﻮ ﺭ‪‬ﺓﹸ ﺍﻟﺼ‪‬ﻒ‬

‫ﻣ‪‬ﻦ‪ ‬ﻗﺮﺃﻫﺎ ﻭﺃﺩ‪‬ﻣ‪‬ﻦ‪ ‬ﻗﺮﺍﺀ ‪‬ﺎ ﰲ ﺳ‪‬ﻔﹶﺮٍ ‪ ،‬ﺃﻣِﻦ‪ ‬ﻓﻴﻪ ﻣﻦ ﻛﹸﻞﹼ ﺩﺍﺀٍ ﻭﺁﻓﺔٍ ‪ ،‬ﻭﻛﺎﻥ ﳏﻔﻮﻇﺎﹰ ﺇﱃ ﺃﻥ‬
‫ﻳ‪‬ﺮ‪‬ﺟِﻊ ﺇﱃ ﺑﻴﺘﻪ‬
‫ﺍﻟﺼﻒ‬
‫‪١٥٤٥٠‬‬ ‫‪١٥٤٥٤‬‬ ‫‪١٥٤٥٧‬‬ ‫‪١٥٤٤٣‬‬
‫‪١٥٤٥٦‬‬ ‫‪١٥٤٤٤‬‬ ‫‪١٥٤٤٩‬‬ ‫‪١٥٤٥٥‬‬
‫‪١٥٤٤٥‬‬ ‫‪١٥٤٥٩‬‬ ‫‪١٥٤٥٢‬‬ ‫‪١٥٤٤٨‬‬
‫‪١٥٤٥٣‬‬ ‫‪١٥٤٤٧‬‬ ‫‪١٥٤٤٦‬‬ ‫‪١٥٤٥٨‬‬

‫ﺳ‪‬ﻮ ﺭ‪‬ﺓﹸ ﺍﳉﹸﻤﻌ‪‬ﺔ‬

‫ﻣ‪‬ﻦ‪ ‬ﻗﺮﺃﻫﺎ ﰲ ﻟﻴﻠﻪ ﻭ‪‬ﺎﺭﻩ ﻭﺻﺒﺎﺣﻪ ﻭﻣﺴﺎﺋﻪ ‪ ،‬ﺃﻣِﻦ‪ ‬ﻣﻦ ﻭ‪‬ﺳ‪ ‬ﻮ‪‬ﺳﺔ ﺍﻟﺸﻴﻄﺎﻥ ‪ ،‬ﻭﻏﹸﻔِﺮ‪ ‬ﻟﻪ ﻣﺎ ﻳﺄﰐ‬
‫ﰲ ﺍﻟﻠﹼﻴﻞ ﻭﺍﻟﻨﻬﺎﺭ‬
‫ﺍﳉﻤﻌﺔ‬
‫‪١٤٩٠٨‬‬ ‫‪١٤٩١٢‬‬ ‫‪١٤٩١٥‬‬ ‫‪١٤٩٠١‬‬
‫‪١٤٩١٤‬‬ ‫‪١٤٩٠٢‬‬ ‫‪١٤٩٠٧‬‬ ‫‪١٤٩١٣‬‬
‫‪١٤٩٠٣‬‬ ‫‪١٤٩١٧‬‬ ‫‪١٤٩١٠‬‬ ‫‪١٤٩٠٦‬‬
‫‪١٤٩١١‬‬ ‫‪١٤٩٠٥‬‬ ‫‪١٤٩٠٤‬‬ ‫‪١٤٩١٦‬‬
‫ﺳ‪‬ﻮ ﺭ‪‬ﺓﹸ ﺍﳌﹸﻨ‪‬ﺎﻓِﻘﹸﻮﻥ‬

‫ﻣ‪‬ﻦ‪ ‬ﻗﺮﺃﻫﺎ ﻋﻠﻰ ﺍﻟﺮ‪‬ﻣ‪‬ﺪ ﺧﻒ‪ ‬ﻋﻨﻪ ‪ ،‬ﻭﺃﺯﺍﻟﻪ ﺍﷲ ﺗﻌﺎﱃ‬
‫ﻭﻣ‪‬ﻦ‪ ‬ﻗﺮﺃﻫﺎ ﻋﻠﻰ ﺍﻷﻭﺟﺎﻉ ﺍﻟﺒﺎﻃﻨﻴﺔ ‪ ،‬ﺃﺯﺍﻟﺘﻬﺎ ﺑﻘﺪﺭﺓ ﺍﷲ ﺗﻌﺎﱃ‪.‬‬
‫ﺍﳌﻨﺎﻓﻘﻮﻥ‬
‫‪١٣٣٣٥‬‬ ‫‪١٣٣٣٩‬‬ ‫‪١٣٣٤٢‬‬ ‫‪١٣٣٢٨‬‬
‫‪١٣٣٤١‬‬ ‫‪١٣٣٢٩‬‬ ‫‪١٣٣٣٤‬‬ ‫‪١٣٣٤٠‬‬
‫‪١٣٣٣٠‬‬ ‫‪١٣٣٤٤‬‬ ‫‪١٣٣٣٧‬‬ ‫‪١٣٣٣٣‬‬
‫‪١٣٣٣٨‬‬ ‫‪١٣٣٣٢‬‬ ‫‪١٣٣٣١‬‬ ‫‪١٣٣٤٣‬‬
‫ﺳ‪‬ﻮ ﺭ‪‬ﺓﹸ ﺍﻟﺘ‪‬ﻐﺎﺑ‪‬ﻦ‬

‫ﻣ‪‬ﻦ‪ ‬ﺧﺎﻑ ﻣﻦ ﺳﻠﻄﺎﻥٍ ﺟﺎﺋﺮٍﺃﻭ ﺧﺎﻑ‪ ‬ﻣﻦ ﺃﺣﺪٍ ﻳ‪ ‬ﺪ‪‬ﺧ‪‬ﻞﹸ ﻋﻠﻴﻪ ‪ ،‬ﻓﻠﻴﻘﺮﺃﻫﺎ ﻓﺈﻧ‪‬ﻪ ﻳ‪‬ﻜﻔﻰ ﺷﺮ‪‬ﻩ‬
‫ﺇﺫﺍ ﻛﹸﺘِﺒﺖ‪ ‬ﻭﻏﹸﺴِﻠﺖ‪ ، ‬ﻭﺭ‪‬ﺵ‪ ‬ﻣﺎﺅ‪‬ﻫﺎ ﰲ ﻣﻮﺿ ﻊٍ ‪ ،‬ﱂ ﻳ‪‬ﺴ‪‬ﻜﹶﻦ ﺃﺑﺪﺍﹰ ‪ ،‬ﻭﺇﻥ ﻛﺎﻥ ﻣﺴﻜﻮﻧﺎﹰ ‪ ،‬ﺃﺛﺎ ﺭ‪‬‬
‫ﺍﻟﻘﺘﺎﻝ ﰲ ﺫﻟﻚ ﺍﳌﻮﺿﻊ ﻭﺍﻟﺒﻐﻀﺎﺀ ‪ ،‬ﻭﺭﺑ‪‬ﻤﺎ ﺻﺎﺭ ﺇﱃ ﺍﻟﻔِﺮﺍﻕ ﺍﻟﺘﻐﺎﺑﻦ‬
‫‪١٩٦٥٨‬‬ ‫‪١٩٦٦٢‬‬ ‫‪١٩٦٦٥‬‬ ‫‪١٩٦٥١‬‬
‫‪١٩٦٦٤‬‬ ‫‪١٩٦٥٢‬‬ ‫‪١٩٦٥٧‬‬ ‫‪١٩٦٦٣‬‬
‫‪١٩٦٥٣‬‬ ‫‪١٩٦٦٧‬‬ ‫‪١٩٦٦٠‬‬ ‫‪١٩٦٥٦‬‬
‫‪١٩٦٦١‬‬ ‫‪١٩٦٥٥‬‬ ‫‪١٩٦٥٤‬‬ ‫‪١٩٦٦٦‬‬
‫ﺳ‪‬ﻮ ﺭ‪‬ﺓﹸ ﺍﻟﺘ‪‬ﺤ‪‬ﺮِﱘ‬
‫ﻗﺎﻝ ﺟﻌﻔﺮ ﺍﻟﺼﺎﺩﻕ[ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻣ‪‬ﻦ‪ ‬ﻗﺮﺃﻫﺎ ﻋﻠﻰ ﺍﻟﺮ‪‬ﺟ‪‬ﻔﺎﻥ‬
‫ﺗ‪‬ﺰﻳﻠﻪ ‪ ،‬ﻭﻗﺮﺍﺀ ﺗ‪‬ﻬﺎ ﻋﻠﻰ ﺍﳌﹶﻠﹾﺴ‪‬ﻮﻉِ ﺗ‪‬ﺨﻔﹼﻒ‪ ‬ﻋﻨﻪ ‪ .‬ﻭﻗﺮﺍﺀ ﺗ‪‬ﻬﺎ ﻋﻠﻰ ﺍﻟﺴ‪‬ﻬ‪‬ﺮﺍﻥ ﺗ‪‬ﻨﻮِّﻣ‪ ‬ﻪ‬
‫ﻭﻣ‪‬ﻦ‪ ‬ﺃﺩ‪‬ﻣ‪‬ﻦ‪ ‬ﻗﺮﺍﺀ ‪‬ﺎ ﻭﻛﺎﻥ ﻋﻠﻴﻪ ﺩ‪‬ﻳ‪‬ﻦ‪ ‬ﻛﺜﲑ‪ ، ‬ﱂ ﻳﺒﻖ‪ ‬ﻋﻠﻴﻪ ﺩ‪‬ﻳﻦ‪ ‬ﻭﻻ ﺧ‪‬ﺮ‪‬ﺩ‪‬ﻟﺔ ﺑﺈﺫﻥ ﺍﷲ ﺗﻌﺎﱃ‬

‫ﺍﻟﺘﺤﺮﱘ‬
‫‪٢١١١٥‬‬ ‫‪٢١١١٨‬‬ ‫‪٢١١٢٢‬‬ ‫‪٢١١٠٨‬‬
‫‪٢١١٢١‬‬ ‫‪٢١١٠٩‬‬ ‫‪٢١١١٤‬‬ ‫‪٢١١١٩‬‬
‫‪٢١١١٠‬‬ ‫‪٢١١٢٤‬‬ ‫‪٢١١١٦‬‬ ‫‪٢١١١٣‬‬
‫‪٢١١١٧‬‬ ‫‪٢١١١٢‬‬ ‫‪٢١١١١‬‬ ‫‪٢١١٢٣‬‬
‫ﺳﻮﺭﺓ ﺍﻟﻄﻼﻕ‬
‫ﻭﻣ‪‬ﻦ‪ ‬ﻗﺮﺃﻫﺎ ﻋﻠﻰ ﻣﻴ‪‬ﺖِ ‪ ،‬ﺧ‪‬ﻔﱢﻒ‪ ‬ﻋﻨﻪ ﻣﺎ ﻫﻮ ﻓﻴﻪ‬
‫ﻭﺇﺫﺍ ﻗﹸﺮِﺋﺖ‪ ‬ﻋﻠﻰ ﺍﳌﻮﺗﻰ ﻭﺃﹸﻫﺪﻳﺖ‪] ‬ﺇﻟﻴﻬﻢ[ ﺃﺳﺮﻋﺖ‪ ‬ﺇﻟﻴﻬﻢ ﻛﺎﻟﱪﻕ ﺍﳋﺎﻃِﻒِ ‪ ،‬ﻭﺁﻧ‪‬ﺴ‪‬ﺘ‪‬ﻬ‪‬ﻢ‪، ‬‬
‫ﻭﺧ‪‬ﻔﱢﻒ‪ ‬ﻋﻨﻬﻢ‪.‬‬
‫ﺍﻟﻄﻼﻕ‬
‫‪٢٢٣٧١‬‬ ‫‪٢٢٣٧٥‬‬ ‫‪٢٢٣٧٨‬‬ ‫‪٢٢٣٦٤‬‬
‫‪٢٢٣٧٧‬‬ ‫‪٢٢٣٦٥‬‬ ‫‪٢٢٣٧٠‬‬ ‫‪٢٢٣٧٦‬‬
‫‪٢٢٣٦٦‬‬ ‫‪٢٢٣٨٠‬‬ ‫‪٢٢٣٧٣‬‬ ‫‪٢٢٣٦٩‬‬
‫‪٢٢٣٧٤‬‬ ‫‪٢٢٣٦٨‬‬ ‫‪٢٢٣٦٧‬‬ ‫‪٢٢٣٧٩‬‬
‫ﺳ‪ ‬ﻮ ﺭ‪‬ﺓﹸ ﺍﳌﹸﻠﹾﻚ‬

‫ﻗﺎﻝ ﺟﻌﻔﺮ ]ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ[ ‪ :‬ﻣ‪‬ﻦ‪ ‬ﻗﺮﺃﻫﺎ ﻋﻠﻰ ﺍﻟﺼ‪‬ﺪﺍﻉ ﺍﻟﺪﺍﺋﻢ ﺃﺯﺍﻟﺘﻪ‬
‫ﻭﺇﺫﺍ ﻋ‪ ‬ﻠﹼﻘﺖ ﻋﻠﻰ ﺻﺎﺣﺐ ﺍﻟﻀ‪‬ﺮﺱ ﺍﻟﺪﺍﺋﻢ ﺍﻟﻀ‪‬ﺮ‪‬ﺑﺎﻥ ‪ ،‬ﺃﺳﻜﻨﺘﻪ ﺑﺈﺫﻥ ﺍﷲ ﺗﻌﺎﱃ ﺑﻼ ﺃﱂ‬
‫ﺍﳌﻠﻚ‬
‫‪٢٥٥٦٦‬‬ ‫‪٢٥٥٧٠‬‬ ‫‪٢٥٥٧٣‬‬ ‫‪٢٥٥٥٩‬‬
‫‪٢٥٥٧٢‬‬ ‫‪٢٥٥٦٠‬‬ ‫‪٢٥٥٦٥‬‬ ‫‪٢٥٥٧١‬‬
‫‪٢٥٥٦١‬‬ ‫‪٢٥٥٧٥‬‬ ‫‪٢٥٥٦٨‬‬ ‫‪٢٥٥٦٤‬‬
‫‪٢٥٥٦٩‬‬ ‫‪٢٥٥٦٣‬‬ ‫‪٢٥٥٦٢‬‬ ‫‪٢٥٥٧٤‬‬
‫ﺳ‪‬ﻮ ﺭ‪‬ﺓﹸ ﺍﳊﹶﺎﻗﱠﺔ‬

‫ﻗﺎﻝ ﺟﻌﻔﺮ ﺍﻟﺼﺎﺩﻕ ‪ .‬ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‪ : .‬ﺇﺫﺍ ﻋ‪ ‬ﻠﹼﻘﺖ‪ ‬ﻋﻠﻰ ﺍﳊﺎﻣﻞ ‪ ،‬ﻭ‪‬ﺿ‪‬ﻌ‪‬ﺖ‪ ‬ﺍﳉﻨﲔ‪ ‬ﻣﻦ ﺳﺎﻋﺘﻪ‬
‫‪ ،‬ﻭﺃﻣِﻦ‪ ‬ﻣﻦ ﻛﻞﹼ ﳐﺎﻓﺔٍ ﻭﻭﺟ‪‬ﻊٍ‬
‫ﻭﺇﺫﺍ ﺳ‪‬ﻘﻲ ﻣﻨﻪ ﺍﻟﻮﻟﺪ‪ ‬ﺳﺎﻋﺔﹶ ﻳ‪‬ﻮﺿ‪‬ﻊ‪ ، ‬ﺫﻛﹼﺎﻩ‪ ‬ﻭﺳﻠﹼﻤﻪ ﺍﷲ ﺗﻌﺎﱃ ﻣﻦ ﻛﹸﻞﹼ ﻣﺎ‬
‫ﻳ‪‬ﺼﻴﺐ‪ ‬ﺍﻷﻃﻔﺎﻝ ﰲ ﺻِﻐ‪‬ﺮﻫﻢ ‪ ،‬ﻭﻧﺸﺄ ﺃﺣﺴﻦ‪ ‬ﻧﺸﺄﺓٍ ‪ ،‬ﻭ ﺣ‪‬ﻔِ ﻆﹶ ﻣﻦ ﲨﻴﻊ ﺍﳍﻮﺍﻡ‪ ‬ﻭﺍﻟﺸﻴﺎﻃﲔ‬

‫ﺍﳊﺎﻗﺔ‬
‫‪٢١٠٢٦‬‬ ‫‪٢١٠٣٠‬‬ ‫‪٢١٠٣٣‬‬ ‫‪٢١٠١٩‬‬
‫‪٢١٠٢١‬‬ ‫‪٢١٠٢٠‬‬ ‫‪٢١٠٢٥‬‬ ‫‪٢١٠٣١‬‬
‫‪٢١٠٢١‬‬ ‫‪٢١٠٣٥‬‬ ‫‪٢١٠٢٨‬‬ ‫‪٢١٠٢٤‬‬
‫‪٢١٠٢٩‬‬ ‫‪٢١٠٢٣‬‬ ‫‪٢١٠٢٢‬‬ ‫‪٢١٠٣٤‬‬
‫ﺳ‪‬ﻮ ﺭ‪‬ﺓﹸ ﺍﳌﹶﻌ‪‬ﺎ ﺭِﺝ‬

‫ﻗﺎﻝ ﺟﻌﻔﺮ ‪.‬ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‪ : .‬ﻣ‪‬ﻦ‪ ‬ﻗﺮﺃﻫﺎ ﰲ ﻛﻞﹼ ﻟﻴﻠﺔ ‪ ،‬ﺃﻣِﻦ‪ ‬ﻣﻦ ﺍﳉﹶﻨﺎﺑﺔ ﻭﺍﻷﺣﻼﻡ ﺍﳌﹸﻔﺰِﻋﺔ‬
‫‪ ،‬ﻭﺣ‪‬ﻔِﻆﹶ ﻣﻦ ﲤﺎﻡ ﻟﻴﻠﺘﻪ ﺇﱃ ﺃﻥﹾ ﻳ‪‬ﺼﺒِﺢ‪‬‬
‫ﺍﳌﻌﺎﺭﺝ‬
‫‪١٧٦٤٩‬‬ ‫‪١٧٦٥٣‬‬ ‫‪١٧٦٥٦‬‬ ‫‪١٧٦٤٢‬‬
‫‪١٧٦٥٥‬‬ ‫‪١٧٦٤٣‬‬ ‫‪١٧٦٤٨‬‬ ‫‪١٧٦٥٤‬‬
‫‪١٧٦٤٤‬‬ ‫‪١٧٦٥٨‬‬ ‫‪١٧٦٥١‬‬ ‫‪١٧٦٤٧‬‬
‫‪١٧٦٥٢‬‬ ‫‪١٧٦٤٦‬‬ ‫‪١٧٦٤٥‬‬ ‫‪١٧٦٥٧‬‬
‫ﺳ‪‬ﻮ ﺭ‪‬ﺓﹸ ﻧ‪‬ﻮﺡ ]ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫ﻗﺎﻝ ﺟﻌﻔﺮ ‪ .‬ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‪ : .‬ﻣ‪‬ﻦ‪ ‬ﻗﺮﺃﻫﺎ ﰲ ﻛﻞﹼ ﻟﻴﻠﺔ ‪ ،‬ﱂ ﻳ‪‬ﻤ‪‬ﺖ‪ ‬ﺣﺘ‪‬ﻰ ﻳﺮﻯ ﻣﻘﻌ ﺪ‪‬ﻩ ﻣﻦ ﺍﳉﻨ‪‬ﺔ‬
‫ﻭﺇﺫﺍ ﻗﹸﺮِﺋﹶﺖ‪ ‬ﰲ ﻃﻠﺐ ﺍﳊﺎﺟﺔ ‪ ،‬ﺳ‪‬ﻬ‪‬ﻠﹶﺖ‪ ‬ﻭﻗﹸﻀِﻴﺖ‪ ‬ﺑﺈﺫﻥ ﺍﷲ ﺗﻌﺎﱃ‬
‫ﻧﻮﺡ‬
‫‪١٨٨٣١‬‬ ‫‪١٨٨٣٥‬‬ ‫‪١٨٨٣٨‬‬ ‫‪١٨٨٢٤‬‬
‫‪١٨٨٣٧‬‬ ‫‪١٨٨٢٥‬‬ ‫‪١٨٨٣٠‬‬ ‫‪١٨٨٣٦‬‬
‫‪١٨٨٢٦‬‬ ‫‪١٨٨٤٠‬‬ ‫‪١٨٨٣٣‬‬ ‫‪١٨٨٢٩‬‬
‫‪١٨٨٣٤‬‬ ‫‪١٨٨٢٨‬‬ ‫‪١٨٨٢٧‬‬ ‫‪١٨٨٣٩‬‬
‫ﺳ‪‬ﻮ ﺭ‪‬ﺓﹸ ﺍﳉِﻦ‬

‫ﻗﺎﻝ ﺟﻌﻔﺮ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ‪ :‬ﻗﺮﺍﺀ ﺗ‪‬ﻬﺎ ﺗ‪‬ﻬﺮ‪‬ﺏ‪ ‬ﺍ ﳉﺎﻥﱠ ﻣﻦ ﺍﳌﻮﺿﻊ‬
‫ﻭﻣ‪‬ﻦ‪ ‬ﻗﺮﺃﻫﺎ ﻭﻫﻮ ﻗﺎﺻ ﺪ‪ ‬ﺇﱃ ﺳ‪‬ﻠﻄﺎﻥٍ ﺟﺎﺋﺮٍ ‪ ،‬ﺃﻣِﻦ‪ ‬ﻣﻨﻪ‬
‫ﻭﻣ‪‬ﻦ‪ ‬ﻗﺮﺃﻫﺎ ﻋﻠﻰ ﳐﺰﻭﻥٍ ‪ ،‬ﺣ‪‬ﻔِﻆﹶ ﺑﺈﺫﻥ ﺍﷲ ﺗﻌﺎﱃ‬
‫ﻭﻣ‪‬ﻦ‪ ‬ﻗﺮﺃﻫﺎ ﻭﻫﻮ ﻣ‪‬ﻌ‪‬ﺘ‪‬ﻘﻞ ‪ ،‬ﺳ‪‬ﻬ‪‬ﻞﹶ ﻋﻠﻴﻪ ﺍﳋﺮﻭﺝ‪‬‬
‫ﻭﻣ‪‬ﻦ‪ ‬ﺃﺭﺍﺩ ﺍﻟﻔﹶﺮ‪‬ﺝ‪ ‬ﻣﻦ ﺍﻷﺳ‪‬ﺮِ ‪ ،‬ﺃﺩ‪‬ﻣ‪‬ﻦ‪ ‬ﻗﺮﺍﺀ ﺗ‪‬ﻬﺎ ﻭﺣ‪‬ﻔِﻆﹶ ﺇﱃ ﺃﻥ ﻳ‪‬ﺮ‪‬ﺟِﻊ‪ ‬ﺇﱃ ﺃﻫﻠﻪ ﺳﺎﳌﺎﹰ‪.‬‬

‫ﺍﳉﻦ‬
‫‪١٦٦٣٥‬‬ ‫‪١٦٦٣٨‬‬ ‫‪١٦٦٤١‬‬ ‫‪١٦٦٢٨‬‬
‫‪١٦٦٤٠‬‬ ‫‪١٦٦٢٩‬‬ ‫‪١٦٦٣٤‬‬ ‫‪١٦٦٣٩‬‬
‫‪١٦٦٣٠‬‬ ‫‪١٦٦٤٣‬‬ ‫‪١٦٦٣٦‬‬ ‫‪١٦٦٣٣‬‬
‫‪١٦٦٣٧‬‬ ‫‪١٦٦٣٢‬‬ ‫‪١٦٦٣١‬‬ ‫‪١٦٦٤٢‬‬
‫ﺳ‪‬ﻮ ﺭ‪‬ﺓﹸ ﺍﳌﹸﺰ‪‬ﻣِﻞ‬

‫ﻣ‪‬ﻦ‪ ‬ﺃﺩﻣﻦ ﻗﺮﺍﺀ ‪‬ﺎ ‪ ،‬ﺭﺃﻯ ﺍﻟﻨﱯ ﺻﻠﹼﻰ ﺍﷲ ﻋﻠﻴﻪ ]ﻭﺁﻟﻪ[ ﻭﺳﻠﹼﻢ ‪ ،‬ﻭﺳﺄﻟﻪ ﻓﻴﻤﺎ ﻳ‪‬ﺮﻳﺪﻩ‬
‫ﻭﻣ‪‬ﻦ‪ ‬ﻗﺮﺃﻫﺎ ﰲ ﻟﻴﻠﺔ ﺍﳉﻤﻌﺔ ﻣﺎﺋﺔﹶ ﻣﺮ‪‬ﺓِ ‪ ،‬ﻏﹸﻔِﺮ‪ ‬ﻟﻪ ﻣﺎﺋﹶﺔﹸ ﺫﹶﻧ‪‬ﺐٍ ﻋ‪‬ﻠِﻤﻪ ﺃﻭ ﱂ ﻳ‪‬ﻌ‪‬ﻠﻤﻪ ‪ ،‬ﻭﻛﹸﺘِﺐ‪ ‬ﻟﻪ ﻣﺎﺋﺔﹸ‬
‫ﺣ‪‬ﺴ‪‬ﻨﺔ؛ ﺍﳊﹶﺴ‪‬ﻨ‪‬ﺔﹸ ﺑِﻌ‪‬ﺸ‪‬ﺮِ ﺃﻣﺜﺎﳍﺎ ‪ ،‬ﻛﻤﺎ ﻗﺎﻝ ﺍﷲ ﺗﻌﺎﱃ‪.‬‬
‫ﺍﳌﺰﻣﻞ‬
‫‪١٦٨٠٠‬‬ ‫‪١٦٨٠٤‬‬ ‫‪١٦٨٠٧‬‬ ‫‪١٦٧٩٣‬‬
‫‪١٦٨٠٦‬‬ ‫‪١٦٧٩٤‬‬ ‫‪١٦٧٩٩‬‬ ‫‪١٦٨٠٥‬‬
‫‪١٦٧٩٥‬‬ ‫‪١٦٨٠٩‬‬ ‫‪١٦٨٠٢‬‬ ‫‪١٦٧٩٨‬‬
‫‪١٦٨٠٣‬‬ ‫‪١٦٧٩٧‬‬ ‫‪١٦٧٩٦‬‬ ‫‪١٦٨٠٨‬‬
‫ﺳ‪‬ﻮ ﺭ‪‬ﺓﹸ ﺍﳌﹸﺪ‪‬ﺛِﺮ‬

‫ﻗﺎﻝ ﺟﻌﻔﺮ ]ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ[ ‪ :‬ﻣ‪‬ﻦ‪ ‬ﺃﺩ‪‬ﻣ‪‬ﻦ‪ ‬ﻗﺮﺍﺀ ﺗ‪‬ﻬﺎ ‪ ،‬ﻭﺳﺄﻝﹶ ﺍﷲَ ﺗﻌﺎﱃ ﰲ ﺁﺧﺮﻫﺎ ﺣ‪‬ﻔﹾﻆﹶ ﺍﻟﻘﺮﺁﻥ ‪،‬‬
‫ﱂ ﻳ‪‬ﻤ‪‬ﺖ ﺣﺘ‪‬ﻰ ﻳ‪‬ﺤ‪‬ﻔﹶﻈﹶﻪ‪ ، ‬ﺃﻭ ﺳﺄﻝﹶ ﺍﷲَ ﺗﻌﺎﱃ ﺣﺎﺟﺔﹰ ‪ ،‬ﻗﻀﺎﻫﺎ ‪ ،‬ﻭﺍﷲ ﺃﻋﻠﻢ‬
‫ﺍﳌﺪﺛﺮ‬
‫‪٢١٦٥٨‬‬ ‫‪٢١٦٦١‬‬ ‫‪٢١٦٦٤‬‬ ‫‪٢١٦٥١‬‬
‫‪٢١٦٦٣‬‬ ‫‪٢١٦٥٢‬‬ ‫‪٢١٦٥٧‬‬ ‫‪٢١٦٦٢‬‬
‫‪٢١٦٥٣‬‬ ‫‪٢١٦٦٦‬‬ ‫‪٢١٦٥٩‬‬ ‫‪٢١٦٥٦‬‬
‫‪٢١٦٦٠‬‬ ‫‪٢١٦٥٥‬‬ ‫‪٢١٦٥٤‬‬ ‫‪٢١٦٦٥‬‬
‫ﺳ‪‬ﻮ ﺭ‪‬ﺓﹸ ﺍﻟﻘﻴﺎﻣﺔ‬

‫ﻗﺎﻝ ﺟﻌﻔﺮ ﺍﻟﺼﺎﺩﻕ ]ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ[ ‪ :‬ﻗﺮﺍﺀ ﺗ‪‬ﻬﺎ ﺗ‪‬ﺨ‪‬ﺸ‪‬ﻊ‪ ، ‬ﻭﺗ‪‬ﺠ‪‬ﻠﹸﺐ ﺍﻟﻌ‪‬ﻔﺎﻑ ﻭﺍﻟﺼ‪‬ﻴﺎﻧﺔ ‪،‬‬
‫ﻭﺗ‪‬ﺤ‪‬ﺒ‪‬ﺐ‪ ‬ﻗﺮﺍﺀ ﺗ‪‬ﻬﺎ ]ﺇﱃ[ ﺍﻟﻨﺎﺱ‬
‫ﻭﻣ‪‬ﻦ‪ ‬ﻗﺮﺃﻫﺎ ﱂ ﻳ‪‬ﺨ‪‬ﻒ‪ ‬ﻣﻦ ﺳ‪‬ﻠﻄﺎﻥٍ ﻗﻂﱡ ‪ ،‬ﻭﺣ‪‬ﻔِﻆﹶ ﰲ ﻟﻴﻠﻪ ﻭ‪‬ﺎﺭﻩ‬

‫ﺍﻟﻘﻴﺎﻣﺔ‬
‫‪١٢٢٦٦‬‬ ‫‪١٢٢٧٠‬‬ ‫‪١٢٢٧٣‬‬ ‫‪١٢٢٥٩‬‬
‫‪١٢٢٧٢‬‬ ‫‪١٢٢٦٠‬‬ ‫‪١٢٢٦٥‬‬ ‫‪١٢٢٧١‬‬
‫‪١٢٢٦١‬‬ ‫‪١٢٢٧٥‬‬ ‫‪١٢٢٦٨‬‬ ‫‪١٢٢٦٤‬‬
‫‪١٢٢٦٩‬‬ ‫‪١٢٢٦٣‬‬ ‫‪١٢٢٦٢‬‬ ‫‪١٢٢٧٤‬‬
‫ﺳ‪‬ﻮ ﺭ‪‬ﺓﹸ ﺍﻹﻧ‪‬ﺴﺎﻥ‬

‫ﻗﺎﻝ ﺟﻌﻔﺮ ﺍﻟﺼﺎﺩﻕ ]ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ[ ‪ :‬ﻗﺮﺍﺀ ﺗ‪‬ﻬﺎ ﺗ‪‬ﻘﻮ‪‬ﻱ ﺍﻟﻨﻔﺲ ‪ ،‬ﻭﺗ‪‬ﺸ‪ ‬ﺪ‪ ‬ﺍﻟﻌ‪‬ﺼ‪‬ﺐ‪ ، ‬ﻭﺗ‪‬ﺴﻜﹼﻦ‪‬‬
‫ﺍﻟﻘﹶﻠﻖ‪‬‬
‫ﻭﺇﻥ ﺿ‪‬ﻌ‪‬ﻒ‪ ‬ﻋﻦ ﻗﺮﺍﺀ ‪‬ﺎ ‪ ،‬ﻛﹸﺘِﺒﺖ ﻭﻣ‪‬ﺤﻴﺖ ﻭﺷ‪‬ﺮِﺏ‪ ‬ﻣﺎﺅﻫﺎ ﻟﻀ‪‬ﻌ‪‬ﻒ ﺍﻟﻨﻔﺲ ‪ ،‬ﻳ‪‬ﺰ‪‬ﻭﻝﹸ ﻋﻨﻪ ﺫﻟﻚ‬
‫ﺍﻹﻧﺴﺎﻥ‬
‫‪١٨٣٨٢‬‬ ‫‪١٨٣٨٥‬‬ ‫‪١٨٣٨٨‬‬ ‫‪١٨٣٧٤‬‬
‫‪١٨٣٨٧‬‬ ‫‪١٨٣٧٥‬‬ ‫‪١٨٣٨١‬‬ ‫‪١٨٣٨٦‬‬
‫‪١٨٣٧٦‬‬ ‫‪١٨٣٩٠‬‬ ‫‪١٨٣٨٣‬‬ ‫‪١٨٣٨٠‬‬
‫‪١٨٣٨٤‬‬ ‫‪١٨٣٧٩‬‬ ‫‪١٨٣٧٧‬‬ ‫‪١٨٣٨٩‬‬
‫ﺳ‪‬ﻮﺭﺓ ﺍﳌﹸﺮ‪‬ﺳ‪‬ﻼﺕ‬
‫ﻗﺎﻝ ﺟﻌﻔﺮ ‪.‬ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‪ : .‬ﻣ‪‬ﻦ‪ ‬ﻗﺮﺃﻫﺎ ﰲ ﺣﻜﻮﻣﺔٍ ‪ ،‬ﻗﹶﻮِﻱ‪ ‬ﻓﻴﻬﺎ ‪ ،‬ﻭﻗﹶﺪ‪‬ﺭ‪ ‬ﻋﻠﻰ ﻣ‪‬ﻦ‪ ‬ﻳ‪‬ﺤﺎﻛِﻤﻪ‬
‫ﻭﺇﺫﺍ ﻛﹸﺘِﺒ ﺖ‪ ‬ﰲ ﻓﹶﺨ‪‬ﺎﺭ ﻭﺳ‪‬ﺢِ ﻭﻏﹸﺮﺑﻞ ‪ ،‬ﰒﹼ ﺷ‪‬ﺮِﺑﻪ ﲟﺎﺀ ﺍﳌﻄﺮ ﻣ‪‬ﻦ‪ ‬ﺑﻪ ﻣﺮﺽ‪ ‬ﰲ ﺑﻄﻨﻪ ‪ ،‬ﺯﺍﻝﹶ ﻋﻨﻪ ﺍﳌﹶﺮ‪‬ﺽ‪‬‬
‫ﺑﻘﺪﺭﺓ ﺍﷲ ﺗﻌﺎﱃ ‪ ،‬ﻭﱂ ﻳ‪‬ﻌ‪‬ﺪ ﺇﻟﻴﻪ‬
‫ﻭﻣ‪‬ﻦ‪ ‬ﻋﻠﹼﻘﻬﺎ ﻋﻠﻰ ﻣ‪‬ﻦ‪ ‬ﺑﻪ ﺩ‪‬ﻣ‪‬ﺎﻣِﻞ ‪ ،‬ﺃﺯﺍﳍﻦ‪ ‬ﺑﻐﲑ ﺃﻟﹶﻢٍ ﺑﺈﺫﻥ ﺍﷲ ﺗﻌﺎﱃ ﺍﳌﺮﺳﻼﺕ‬
‫‪١٧٩٥٥‬‬ ‫‪١٧٩٥٨‬‬ ‫‪١٧٩٦١‬‬ ‫‪١٧٩٤٧‬‬
‫‪١٧٩٦٠‬‬ ‫‪١٧٩٤٨‬‬ ‫‪١٧٩٥٤‬‬ ‫‪١٧٩٥٩‬‬
‫‪١٧٩٤٩‬‬ ‫‪١٧٩٦٣‬‬ ‫‪١٧٩٥٦‬‬ ‫‪١٧٩٥٣‬‬
‫‪١٧٩٥٧‬‬ ‫‪١٧٩٥٢‬‬ ‫‪١٧٩٥٠‬‬ ‫‪١٧٩٦٢‬‬
‫ﺳ‪‬ﻮ ﺭ‪‬ﺓﹸ ﻋ‪‬ﻢ‪ ‬ﻳ‪‬ﺘ‪‬ﺴﺎﺀَ ﻟﹸﻮﻥ‬

‫ﻗﺎﻝ ﺟﻌﻔﺮ ﺍﻟﺼﺎﺩﻕ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ‪ :‬ﻗﺮﺍﺀ ﺗ‪‬ﻬﺎ ﳌﻦ ]ﺃﺭﺍﺩ‬
‫ﺍﻟﺴ‪‬ﻬ‪‬ﺮ‪ ‬ﻳ‪‬ﺴ‪‬ﻬ‪‬ﺮ‪‬‬
‫ﻭﻗﺮﺍﺀ ﺗ‪‬ﻬﺎ ﳌﻦ ﻫﻮ ﻣﺴﺎﻓِﺮ‪ ‬ﺑﻠﻴﻞٍ ‪ ،‬ﻳ‪‬ﺤ‪‬ﻔﹶﻆﹸ ﻣﻦ ﻛﹸﻞﹼ ﻃﺎﺭِﻕٍ‬

‫ﻭﻣ‪‬ﻦ‪ ‬ﺟﻌﻠﻬﺎ ﰲ ﻭﺳﻄﻪ ‪ ،‬ﱂ ﻳ‪‬ﻘﹾﺮ‪‬ﺑ‪‬ﻪ‪ ‬ﻗﹶﻤ‪‬ﻞﹲ ﻭﻻ ﻏﲑﻩ ﻣﻦ ﺍﳍﻮﺍﻡ‪‬‬

‫ﻭﺇﺫﺍ ﻋ‪‬ﻠﹼﻘﺖ‪ ‬ﻋﻠﻰ ﺍﻟ ﺬﱢﺭﺍﻉ ‪ ،‬ﻛﺎﻥ ﻓﻴﻪ ﻗﹸﻮ‪‬ﺓﹲ ﻋﻈﻴﻤﺔﹲ‬
‫ﺍﻟﻨﺒﺄ‬
‫‪١٣٢٧٤‬‬ ‫‪١٣٢٧٧‬‬ ‫‪١٣٢٨٠‬‬ ‫‪١٣٢٦٧‬‬
‫‪١٣٢٧٩‬‬ ‫‪١٣٢٦٨‬‬ ‫‪١٣٢٧٣‬‬ ‫‪١٣٢٧٨‬‬
‫‪١٣٢٦٩‬‬ ‫‪١٣٢٨٢‬‬ ‫‪١٣٢٧٥‬‬ ‫‪١٣٢٧٢‬‬
‫‪١٣٢٧٦‬‬ ‫‪١٣٢٧١‬‬ ‫‪١٣٢٧٠‬‬ ‫‪١٣٢٨١‬‬
‫ﺳ‪‬ﻮ ﺭ‪‬ﺓﹸ ﺍﻟﻨ‪‬ﺎﺯِﻋﺎﺕ‬

‫ﻣ‪‬ﻦ‪ ‬ﻗﺮﺃﻫﺎ ﻭﻫﻮ ﻣﻮﺍﺟِﻪ‪ ‬ﺍﻟﻌﺪﻭ‪ ، ‬ﱂ ﻳ‪‬ﻨ‪‬ﺼ‪‬ﺮﻭﺍ‪ ،‬ﻭﺍﳓﺮﻓﻮﺍ ﻋﻨﻪ‬
‫ﻭﻣ‪‬ﻦ‪ ‬ﻗﺮﺃﻫﺎ ﻭﻫﻮ ﺩﺍ ﺧِﻞﹲ ﻋﻠﻰ ﺳ‪‬ﻠﻄﺎﻥٍ ﳜﺎﻓﹸﻪ‪ ، ‬ﺃﻣِﻦ‪ ‬ﻣﻨﻪ ﻭﺳ‪‬ﻠِﻢ‪ ‬ﺑﻘﺪﺭﺓ ﺍﷲ ﺗﻌﺎﱃ‬
‫ﺍﻟﻨﺎﺯﻋﺎﺕ‬
‫‪١٤٩٥٩‬‬ ‫‪١٤٩٦٣‬‬ ‫‪١٤٩٦٦‬‬ ‫‪١٤٩٥٢‬‬
‫‪١٤٩٦٥‬‬ ‫‪١٤٩٥٣‬‬ ‫‪١٤٩٥٨‬‬ ‫‪١٤٩٦٤‬‬
‫‪١٤٩٥٤‬‬ ‫‪١٤٩٦٨‬‬ ‫‪١٤٩٦١‬‬ ‫‪١٤٩٥٧‬‬
‫‪١٤٩٦٢‬‬ ‫‪١٤٩٥٦‬‬ ‫‪١٤٩٥٥‬‬ ‫‪١٤٩٦٧‬‬
‫ﺳ‪‬ﻮ ﺭ‪‬ﺓﹸ ﻋ‪‬ﺒ‪‬ﺲ‬

‫ﻗﺎﻝ ﺟﻌﻔﺮ ﺍﻟﺼﺎﺩﻕ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻭﻋﻦ ﺁﺑﺎﺋﻪ ﺍﻟﻄﺎﻫﺮﻳﻦ ‪ :‬ﻣ‪‬ﻦ‪ ‬ﻛﺘﺒﻬﺎ ﰲ ﺭ‪‬ﻕ‪ ‬ﺑﻴﺎﺽ‪،‬‬
‫ﻭﺟﻌﻠﻪ ﻣ‪‬ﻌ‪‬ﻪ‪ ‬ﺣﻴﺚﹸ ﻳ‪‬ﺘ‪‬ﻮ‪‬ﺟ‪‬ﻪ‪ ، ‬ﱂ ﻳ‪‬ﺮ‪ ‬ﰲ ﻃﺮﻳﻘﻪ ﺇﻟﹼﺎ ﺧﲑﺍﹰ ‪ ،‬ﻭﻛﹸﻔﻲ ﻏﺎﺋِﻠﺔﹶ ﺍﻟﻄﺮﻳﻖ ﺑﻘﺪﺭﺓ ﺍﷲ‬
‫ﺗﻌﺎﱃ‬
‫ﻋﺒﺲ‬
‫‪١١٧٥٧‬‬ ‫‪١١٧٦٠‬‬ ‫‪١١٧٦٤‬‬ ‫‪١١٧٥٠‬‬
‫‪١١٧٦٣‬‬ ‫‪١١٧٥١‬‬ ‫‪١١٧٦٦‬‬ ‫‪١١٧٦١‬‬
‫‪١١٧٥٢‬‬ ‫‪١١٧٦٦‬‬ ‫‪١١٧٥٨‬‬ ‫‪١١٧٥٥‬‬
‫‪١١٧٥٩‬‬ ‫‪١١٧٥٤‬‬ ‫‪١١٧٥٣‬‬ ‫‪١١٧٦٥‬‬
‫ﺳ‪‬ﻮ ﺭ‪‬ﺓﹸ ﺍﻟﺘ‪‬ﻜﹾ ﻮِﻳﺮ‬

‫ﻣ‪‬ﻦ‪ ‬ﻗﺮﺃﻫﺎ ﻭﻗﺖ ﺍﻟﻐ‪‬ﻴﺚ ‪ ،‬ﻏﹶﻔﹶﺮ‪ ‬ﺍﷲُ ﺑﻜﻞﹼ ﻗﹶﻄﹾﺮﺓٍ ﺗ‪‬ﻘﹾﻄﹸﺮ‪ ، ‬ﺇﱃ ﻭﻗﺖ ﻓﹶﺮﺍﻍ ﺍﳌﹶﻄﹶﺮ ‪.‬‬
‫ﻭﻗﺮﺍﺀ ﺗ‪‬ﻬﺎ ﻋﻠﻰ ﺍﻟﻌﻴﻨﲔ ﺗ‪‬ﻘﻮ‪‬ﻱ ﻧ‪‬ﻈﹶﺮ‪‬ﻫ‪‬ﻤﺎ ‪ ،‬ﻭﺗ‪‬ﺰﻳﻞﹸ ﺍﻟﺮ‪‬ﻣﺪ‪ ، ‬ﻭﺍﻟﻐِﺸﺎﻭﺓ ﺑﻘﺪﺭﺓ ﺍﷲ ﺗﻌﺎﱃ‪.‬‬

‫ﺍﻟﺘﻜﻮﻳﺮ‬
‫‪١٠٠٨٢‬‬ ‫‪١٠٠٨٥‬‬ ‫‪١٠٠٨٨‬‬ ‫‪١٠٠٧٥‬‬
‫‪١٠٠٨٧‬‬ ‫‪١٠٠٧٦‬‬ ‫‪١٠٠٨١‬‬ ‫‪١٠٠٨٦‬‬
‫‪١٠٠٧٧‬‬ ‫‪١٠٠٩٠‬‬ ‫‪١٠٠٨٣‬‬ ‫‪١٠٠٨٠‬‬
‫‪١٠٠٧٤‬‬ ‫‪١٠٠٧٩‬‬ ‫‪١٠٠٧٨‬‬ ‫‪١٠٠٨٩‬‬
‫ﺳ‪‬ﻮ ﺭ‪‬ﺓﹸ ﺍﻻﻧ‪‬ﻔِﻄﺎﺭ‬

‫ﻗﺎﻝ ﺟﻌﻔﺮ ﺍﻟﺼﺎﺩﻕ ﺭﲪﺔ ﺍﷲ ﻋﻠﻴﻪ ‪ :‬ﺇﺫﺍ ﻗﺮﺃﻫﺎ ﺍﳌﺴﺠﻮﻥﹸ ﺳﻬ‪‬ﻞ ﺍﷲ ﻋﻠﻴﻪ ﺍﳋﺮﻭﺝ‪، ‬‬
‫ﻭﻫﻜﺬﺍ ﺍﳌﺄﺳ‪‬ﻮﺭ ﻭﺍﳋﺎﺋﻒ‪‬‬
‫ﻭﺇﺫﺍ ﻏﹶﺴ‪‬ﻞﹶ ﲟﺎﺋﻬﺎ ﻣ‪‬ﻦ‪ ‬ﺑﻪ ﺍﳊﹸﻤ‪‬ﺮﺓﹸ ﻣ‪‬ﻮﺿﻊ‪ ‬ﺍﳊﹸﻤﺮﺓ ‪ ،‬ﺃﺯﺍﳍﺎ ﺑﺈﺫﻥ ﺍﷲ ﺗﻌﺎﱃ ﺍﻻﻧﻔﻄﺎﺭ‬
‫‪٦٥٦٨‬‬ ‫‪٦٥٧١‬‬ ‫‪٦٥٧٤‬‬ ‫‪٦٥٦٠‬‬
‫‪٦٥٧٣‬‬ ‫‪٦٥٦١‬‬ ‫‪٦٥٦٧‬‬ ‫‪٦٥٧٢‬‬
‫‪٦٥٦٢‬‬ ‫‪٦٥٧٦‬‬ ‫‪٦٥٦٩‬‬ ‫‪٦٥٦٦‬‬
‫‪٦٥٧٠‬‬ ‫‪٦٥٦٥‬‬ ‫‪٦٥٦٣‬‬ ‫‪٦٥٧٥‬‬
‫ﺳ‪‬ﻮ ﺭ‪‬ﺓﹸ ﺍﳌﹸﻄﹶﻔِﻔِﲔ‬

‫ﻗﺎﻝ ﺟﻌﻔﺮ ﺭﲪﺔ ﺍﷲ ﻋﻠﻴﻪ ‪ :‬ﱂ ﺗ‪‬ﻘﺮﺃﹾ ﻋﻠﻰ ﻣ‪‬ﺨ‪‬ﺰ‪‬ﻭﻥٍ ﺇﻟﹼﺎ ﺣ‪‬ﻔِﻆﹶ ﻭﻛﹸﻔﻲ ﺷﺮ‪ ‬ﺣ‪‬ﺸ‪‬ﺎﺷﺎﻷﺭﺽ ‪،‬‬
‫ﻭﺃﻣِﻦ‪ ‬ﻣﻦ ﺍﻟ ﺪ‪‬ﺑﻴﺐ ﻛﹸﻠﹼﻪ ﺑﺈﺫﻥ ﺍﷲ ﺗﻌﺎﱃ‬
‫ﺍﳌﻄﻔﻔﲔ‬
‫‪١٤١٨٥‬‬ ‫‪١٤١٨٨‬‬ ‫‪١٤١٩١‬‬ ‫‪١٤١٧٨‬‬
‫‪١٤١٩٠‬‬ ‫‪١٤١٧٩‬‬ ‫‪١٤١٨٤‬‬ ‫‪١٤١٨٩‬‬
‫‪١٤١٨٠‬‬ ‫‪١٤١٩٣‬‬ ‫‪١٤١٨٦‬‬ ‫‪١٤١٨٣‬‬
‫‪١٤١٨٧‬‬ ‫‪١٤١٨٢‬‬ ‫‪١٤١٨١‬‬ ‫‪١٤١٩٢‬‬
‫ﺳ‪‬ﻮ ﺭ‪‬ﺓﹸ ﺍﻻﻧ‪‬ﺸِﻘﹶﺎﻕ‬

‫ﺇﺫﺍ ﻋ‪‬ﻠﹼﻘﺖ‪ ‬ﻋﻠﻰ ﺍﳌﹶﻄﹾﻠﹸﻮﻗﺔ ﻭ‪‬ﺿ‪‬ﻌﺖ‪ ، ‬ﻭﻳ‪‬ﺤﺮِﺹ‪ ‬ﺍﻟﻮﺍﺿﻊ‪ ‬ﳍﺎ ﺃﻥ ﻳ‪‬ﻨ‪‬ﺰِﻋ‪‬ﻬﺎ ﻋﻦ ﺍﳌﹶﻄﹾﻠﹸﻮﻗﺔ ﺳﺮﻳﻌﺎﹰ‬
‫ﻟﺌﻠﹼﺎ ﺗ‪‬ﻠﻘﻲ ﲨﻴﻊ‪ ‬ﻣﺎ ﰲ ﺑﻄﻨﻬﺎ‬
‫ﻭﺗﻌﻠﻴﻘﹸﻬﺎ ﻋﻠﻰ ﺍﻟﺪﺍﺑ‪‬ﺔ ‪ ،‬ﻳ‪‬ﺤ‪‬ﻔﹶﻈﹸﻬﺎ ﻣﻦ ﺁﻓﺎﺕ ﺍﻟﺪﻭﺍ ‪‬‬
‫ﺏ‬
‫ﻭﻗﺮﺍﺀ ﺗ‪‬ﻬﺎ ﻋﻠﻰ ﺍﻟ ﻠﱠﺴ‪‬ﻌ‪‬ﺔ ﺗ‪‬ﺴﻜﹼﻨﻪ‬
‫ﻭﺇﺫﺍ ﻛﹸﺘِﺒﺖ‪ ‬ﻋﻠﻰ ﺣﺎﺋﻂ ﺍﳌﱰﻝ ‪ ،‬ﱂ ﻳ‪‬ﺪ‪‬ﺧ‪‬ﻠﹾﻪ‪ ‬ﻣ‪‬ﺆﺫٍ ﻣﻦ ﲨﻴﻊ ﺍﳍﻮﺍﻡ‪.‬‬

‫ﺍﻻﻧﺸﻘﺎﻕ‬
‫‪٨٢٤٣‬‬ ‫‪٨٢٤٦‬‬ ‫‪٨٢٤٩‬‬ ‫‪٨٢٣٥‬‬
‫‪٨٢٤٨‬‬ ‫‪٨٢٣٦‬‬ ‫‪٨٢٤٢‬‬ ‫‪٨٢٤٧‬‬
‫‪٨٢٣٧‬‬ ‫‪٨٢٥١‬‬ ‫‪٨٢٤٤‬‬ ‫‪٨٢٤١‬‬
‫‪٨٢٤٥‬‬ ‫‪٨٢٤٠‬‬ ‫‪٨٢٣٨‬‬ ‫‪٨٢٥٠‬‬
‫ﺳ‪‬ﻮ ﺭ‪‬ﺓﹸ ﺍﻟﺒ‪‬ﺮ‪‬ﻭﺝ‬

‫ﻣﺎ ﻋ‪ ‬ﻠﱢﻘﹶﺖ‪ ‬ﻋﻠﻰ ﻣﻮﻟﻮﺩٍ ﻣ‪‬ﻔﹾﻄﹸﻮﻡٍ ‪ ،‬ﺇﻟﹼﺎ ﺳﻬ‪‬ﻞ ﺍﷲُ ﻋﻠﻴﻪ ﻓِﻄﺎﻣﻪ ‪ ،‬ﻭﻛﺎﻥ ﻓﻴﻪ ﻏﹶﻨ‪‬ﺎﺀٌ ﺣ‪‬ﺴ‪‬ﻦ‪. ]‬‬
‫ﻭﻣ‪‬ﻦ‪ ‬ﻗﺮﺃﻫﺎ ﰲ ﻓِﺮﺍﺷﻪ ‪ ،‬ﻛﺎﻥ ﰲ ﺃﻣﺎﻥ ﺍﷲ ﺗﻌﺎﱃ ﺣﺘ‪‬ﻰ ﻳ‪‬ﺼﺒِﺢ‪]‬‬
‫ﺍﻟﱪﻭﺝ‬
‫‪٨٢١٥‬‬ ‫‪٨٢١٩‬‬ ‫‪٨٢٢٢‬‬ ‫‪٨٢٠٨‬‬
‫‪٨٢٢١‬‬ ‫‪٨٢٠٩‬‬ ‫‪٨٢١٤‬‬ ‫‪٨٢٢٠‬‬
‫‪٨٢١٠‬‬ ‫‪٨٢٢٤‬‬ ‫‪٨٢١٧‬‬ ‫‪٨٢١٣‬‬
‫‪٨٢١٨‬‬ ‫‪٨٢١٢‬‬ ‫‪٨٢١١‬‬ ‫‪٨٢٢٣‬‬
‫ﺳ‪‬ﻮ ﺭ‪‬ﺓﹸ ﺍﻟﻄﱠﺎﺭِﻕ‬

‫ﻗﺎﻝ ﺟﻌﻔﺮ ﺍﻟﺼﺎﺩﻕ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻭﻋﻠﻰ ﺁﺑﺎﺋﻪ ﺍﻟﻄﺎﻫﺮﻳﻦ ‪ :‬ﻣﻦ ﻏﹶﺴ‪‬ﻞ ‪‬ﺎ ﺍﳉﹸﺮﺡ ‪ ،‬ﱂ ﻳ‪‬ﻔﺘ‪‬ﺢ‪،‬‬
‫ﻭﺳ‪‬ﻜﹶﻦ ﺃﻟﻪ ]ﻭ[ ﻛﺎﻥ ﻓﻴﻪ ﺍﻟﺸ‪‬ﻔﺎﺀ‬
‫]‪[191‬ﻭﻗﺮﺍﺀ ﺗ‪‬ﻬﺎ ﻋﻠﻰ ﻛﻞﹼ ﻣﺸﺮﻭﺏٍ ﻭﺩﻭﺍﺀٍ ‪ ،‬ﺗﺄﻣﻦ ﻓﻴﻪ ﺍﻟﻘﹶﻲ ﺀ ﺑﺈﺫﻥ ﺍﷲ ﺗﻌﺎﱃ‬
‫ﺍﻟﻄﺎﺭﻕ‬
‫‪٤١٤٩‬‬ ‫‪٤١٥٢‬‬ ‫‪٤١٥٥‬‬ ‫‪٤١٤١‬‬
‫‪٤١٥٤‬‬ ‫‪٤١٤٢‬‬ ‫‪٤١٤٨‬‬ ‫‪٤١٥٣‬‬
‫‪٤١٤٣‬‬ ‫‪٤١٥٧‬‬ ‫‪٤١٥٠‬‬ ‫‪٤١٤٧‬‬
‫‪٤١٥١‬‬ ‫‪٤١٤٦‬‬ ‫‪٤١٤٤‬‬ ‫‪٤١٥٦‬‬
‫ﺳ‪‬ﻮ ﺭ‪‬ﺓﹸ ﺳ‪‬ﺒ‪‬ﺢ‬

‫ﻗﺎﻝ ﺟﻌﻔﺮ ﺍﻟﺼﺎﺩﻕ ﺭﲪﺔ ﺍﷲ ﻋﻠﻴﻪ ‪ :‬ﻣ‪‬ﻦ‪ ‬ﻗﺮﺃﻫﺎ ﻋﻠﻰ ﺍﻷُﺫﹸﻥِ ﺍﻟﺪ‪‬ﻭِﻳ‪‬ﺔ ﺳﻜﹼﻨﺘﻬﺎ ‪ ،‬ﺃﻭ ﺃﺯﺍﻟﹶﺘ‪‬ﻪ‬
‫ﻋﻨﻬﺎ ﺑﺈﺫﻥ ﺍﷲ ﺗﻌﺎﱃ‬
‫ﻭﻗﺮﺍﺀ ﺗ‪‬ﻬﺎ ﻋﻠﻰ ﺍﻟﺒ‪‬ﻮﺍﺳﲑ ‪ ،‬ﺗ‪‬ﻘﹾﻠﹶﻌﻬﻦ‪ ‬ﺑﺈﺫﻥ ﺍﷲ ﺗﻌﺎﱃ‬
‫ﻭﺗ‪‬ﻘﹾﺮﺃ ﻋﻠﻰ ﺍﳌﻮﺿﻊ ﺍﳌﹸﻨ‪‬ﺘ‪‬ﻔﺦ‪ ،‬ﻳ‪‬ﺴ‪‬ﻜﹸﻦ‪ ‬ﺑﺈﺫﻥ ﺍﷲ ﺗﻌﺎﱃ‬

‫ﺍﻷﻋﻠﻰ‬
‫‪٦٣٧٥‬‬ ‫‪٦٣٧٩‬‬ ‫‪٦٣٨٢‬‬ ‫‪٦٣٦٨‬‬
‫‪٦٣٨١‬‬ ‫‪٦٣٦٩‬‬ ‫‪٦٣٧٤‬‬ ‫‪٦٣٨٠‬‬
‫‪٦٣٧٠‬‬ ‫‪٦٣٨٤‬‬ ‫‪٦٣٧٧‬‬ ‫‪٦٣٧٣‬‬
‫‪٦٣٧٨‬‬ ‫‪٦٣٧٢‬‬ ‫‪٦٣٧١‬‬ ‫‪٦٣٨٣‬‬
‫ﺳ‪‬ﻮ ﺭ‪‬ﺓﹸ ﺍﻟﻐﺎﺷﻴﺔ‬

‫ﻗﺎﻝ ﺟﻌﻔﺮ ﺍﻟﺼﺎﺩﻕ ‪.‬ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‪ : .‬ﻣ‪‬ﻦ‪ ‬ﻗﺮﺃﻫﺎ ﻋﻠﻰ ﻣﺎ ﻳ‪‬ﺆﻟِﻤ‪‬ﻮﻳ‪‬ﻀﺮِﺏ ‪ ،‬ﺳ‪‬ﻜﱠﻨ‪‬ﺘ‪‬ﻪ‪ ‬ﻭﻫ‪ ‬ﺪ‪‬ﺃﹶﺗ‪‬ﻪ‪‬‬
‫ﻭﻣ‪‬ﻦ‪ ‬ﻗﺮﺃﻫﺎ ﻋﻠﻰ ﻣﺎ ﻳ‪‬ﺆﻛﹶﻞﹸ ‪ ،‬ﺃﻣِﻦ‪ ‬ﻓﻴﻪ ﻣﻦ ﺍﻟﻜﹶﺪ‪‬ﺭ‪ ،‬ﻭﺭ‪‬ﺯِﻕ‪ ‬ﻓﻴﻪ ﺍﻟﺴ‪‬ﻼﻣﺔﹶ ﺑﻘﺪﺭﺓ ﺍﷲ ﺗﻌﺎﱃ‬
‫ﺍﻟﻐﺎﺷﻴﺔ‬
‫‪٧٧٧٩‬‬ ‫‪٧٧٨٣‬‬ ‫‪٧٧٨٦‬‬ ‫‪٧٧٧٢‬‬
‫‪٧٧٨٥‬‬ ‫‪٧٧٧٣‬‬ ‫‪٧٧٧٨‬‬ ‫‪٧٧٨٤‬‬
‫‪٧٧٧٤‬‬ ‫‪٧٧٨٨‬‬ ‫‪٧٧٨١‬‬ ‫‪٧٧٧٧‬‬
‫‪٧٧٨٢‬‬ ‫‪٧٧٧٦‬‬ ‫‪٧٧٧٥‬‬ ‫‪٧٧٨٧‬‬
‫ﺳ‪‬ﻮ ﺭ‪‬ﺓﹸ ﺍﻟﻔﹶﺠ‪‬ﺮ‬

‫ﻣ‪‬ﻦ‪ ‬ﻗﺮﺃﻫﺎ ﻭﻗﹾﺖ‪ ‬ﻃﹸﻠﻮﻉ ﺍﻟﻔﹶﺠ‪‬ﺮِ ‪ ،‬ﺃﻣِﻦ‪ ‬ﻣﻦ ﻛﹸﻞﹼ ﺷﻲ ﺀٍ ﳜﺎﻓﹸﻪ ﺇﱃ ﺣﲔ‬
‫ﻃﹸﻠﹸﻮﻋﻪ]‪ [٣٢٥‬ﻣﻦ ﺍﻟﻴﻮﻡ ﺍﻟﺜﺎﱐ ‪ ،‬ﻭﻳﻜﻮﻥ ﺫﻟﻚ ﺇﺣﺪﻯ ﻋﺸﺮﺓ ﻣﺮ‪‬ﺓ‬
‫ﻭﻣ‪‬ﻦ‪ ‬ﻛﺘﺒﻬﺎ ﻭﻋﻠﹼﻘﻬﺎ ﻋﻠﻰ ﻭﺳﻄﻪ‪ ،‬ﰒﹼ ﺟﺎﻣﻊ ﺯﻭﺟﺘﻪ ‪ ،‬ـ ﺃﻭ ﺷ‪‬ﺮِﺑﺘﻪ ـ ﺭ‪‬ﺯِﻕ‪ ‬ﺑﻪ ]ﻭﻟﺪﺍﹰ[ ﻭﺃﻗﺮ‪ ‬ﻋﻴﻨ‪‬ﻪ‬
‫ﺑﻪ ‪ ،‬ﻭﻳ‪‬ﻔﹾﺮ‪‬ﺡ‪ ‬ﺑﻪ ‪ ،‬ﻭﻳ‪‬ﺴﺮ‪ ‬ﻋﻨﺪ ﺍﷲ ﺗﻌﺎﱃ‬
‫ﺍﻟﻔﺠﺮ‬
‫‪١٢٠٠٢‬‬ ‫‪١٢٠٠٥‬‬ ‫‪١٢٠٠٨‬‬ ‫‪١١٩٩٥‬‬
‫‪١٢٠٠٧‬‬ ‫‪١١٩٩٦‬‬ ‫‪١٢٠٠١‬‬ ‫‪١٢٠٠٦‬‬
‫‪١١٩٩٧‬‬ ‫‪١٢٠١٠‬‬ ‫‪١٢٠٠٣‬‬ ‫‪١٢٠٠٠‬‬
‫‪١٢٠٠٤‬‬ ‫‪١١٩٩٩‬‬ ‫‪١١٩٩٨‬‬ ‫‪١٢٠٠٩‬‬
‫ﺳ‪‬ﻮ ﺭ‪‬ﺓﹸ ﺍﻟﺒ‪‬ﻠﹶﺪ‬
‫ﻗﺎﻝ ﺟﻌﻔﺮ ﺍﻟﺼﺎﺩﻕ ]ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ[ ‪ :‬ﺇﺫﺍ ﻋ‪ ‬ﻠﹼﻘﺖ ﻋﻠﻰ ﺍﻟﻄﻔﻞ ﺃ ﻭ‪‬ﻝﹶ ﻭﻻﺩﺗﻪ ‪ ،‬ﺃﻣِﻦ‪ ‬ﻣﻦ‬
‫ﺍﻟﻨﻘﺺ ﻭﺇﺫﺍ ﺳ‪‬ﻌِﻂﹸ ﻣﻦ ﻣﺎﺋﻬﺎ ـ ﺃﻳﻀﺎﹰ ﺑﺮﺉ ‪ ،‬ﳑ‪‬ﺎ ﻳ‪‬ﺆﱂ ﺍﻟﻐﻴﺎﺷﻴﻢ ‪ ،‬ﻭﻧﺸﺄ ﻧﺸﺄﹰ ﺻﺎﳊﺎﹰ ﺇﻥ ﺷﺎﺀ‬

‫ﺍﻟﺒﻠﺪ‬
‫‪٥٠٨١‬‬ ‫‪٥٠٨٤‬‬ ‫‪٥٠٨٧‬‬ ‫‪٥٠٧٣‬‬
‫‪٥٠٨٦‬‬ ‫‪٥٠٧٤‬‬ ‫‪٥٠٨٠‬‬ ‫‪٥٠٨٥‬‬
‫‪٥٠٧٥‬‬ ‫‪٥٠٨٩‬‬ ‫‪٥٠٨٢‬‬ ‫‪٥٠٧٩‬‬
‫‪٥٠٨٣‬‬ ‫‪٥٠٧٨‬‬ ‫‪٥٠٧٦‬‬ ‫‪٥٠٨٨‬‬
‫ﺳ‪‬ﻮ ﺭ‪‬ﺓﹸ ﺍﻟﺸ‪‬ﻤ‪‬ﺲ‬

‫ﻗﺎﻝ ﺟﻌﻔﺮ ﺍﻟﺼﺎﺩﻕ ‪.‬ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‪ : .‬ﻳ‪‬ﺴﺘﺤﺐ‪ ‬ﳌﹶﻦ‪ ‬ﻳﻜﻮﻥﹸ ﻗﻠﻴﻞﹶ ﺍﻟﺘﻮﻓﻴﻖ ‪ ،‬ﻛﺜﲑ‪ ‬ﺍﻟﺘﺤﻴ‪‬ﺮ ‪:‬‬
‫ﺃﻥ ﻳ‪ ‬ﺪ‪‬ﻣِﻦ‪ ‬ﻗﺮﺍﺀ ‪‬ﺎ ‪ ،‬ﻓﺈﻥﹼ ﻓﻴﻬﺎ ﺯﻳﺎﺩﺓ ﺣ‪‬ﻈﹾﻮﺓٍ ﻭﺗﻮﻓﻴﻖٍ ﻭﻗﹶﺒﻮﻝٍ‬
‫ﻟﻜﻞﹼ ﺍﻟﻨﺎﺱ‬
‫ﻭﺷ‪‬ﺮ‪ ‬ﺏ‪ ‬ﻣﺎﺋﻬﺎ ﻳ‪‬ﺴﻜﹼﻦ‪ ‬ﺍﻟﺮ‪‬ﺟﻴﻒ‪ ‬ﻭﺍﻟﺰ‪‬ﺣﲑ‪ ‬ﺑﺈﺫﻥ ﺍﷲ ﺗﻌﺎﱃ‬
‫ﺍﻟﺸﻤﺲ ٍ‬
‫‪٤٧٤٥‬‬ ‫‪٤٧٤٨‬‬ ‫‪٤٧٥١‬‬ ‫‪٤٧٣٧‬‬
‫‪٤٧٥٠‬‬ ‫‪٤٧٣٨‬‬ ‫‪٤٧٤٤‬‬ ‫‪٤٧٤٩‬‬
‫‪٤٧٣٩‬‬ ‫‪٤٧٥٣‬‬ ‫‪٤٧٤٦‬‬ ‫‪٤٧٤٣‬‬
‫‪٤٧٤٧‬‬ ‫‪٤٧٤٢‬‬ ‫‪٤٧٤٠‬‬ ‫‪٤٧٥٢‬‬
‫ﺳ‪‬ﻮ ﺭ‪‬ﺓﹸ ﺍﻟﻠﱠﻴ‪‬ﻞ‬

‫ﻗﺎﻝ ﺟﻌﻔﺮ ﺍﻟﺼﺎﺩﻕ ‪.‬ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ‪. :‬ﻣ‪‬ﻦ‪ ‬ﻗﺮﺃﻫﺎ ﺑﺎﻟﻠﻴﻞ ﲬﺲ ﻋﺸﺮﺓ ﻣﺮ‪‬ﺓ ‪ ،‬ﱂ ﻳ‪‬ﺮ‪ ‬ﻣﺎ‬
‫ﻳﻜﺮﻫﻪ ‪ ،‬ﻭﻧﺎﻡ‪ ‬ﲞﲑٍ ﺇﱃ ﺃﻥ ﻳ‪‬ﺼ‪‬ﺒِﺢ‪‬‬
‫ﻭﻣ‪‬ﻦ‪ ‬ﻗﺮﺃﻫﺎ ﰲ ﺍﹸﺫﹸﻥِ ﻣﻐﺸﻲ‪ ‬ﻋﻠﻴﻪ ‪ ،‬ﺃﻭ ﻣ‪‬ﺼ‪‬ﺮ‪‬ﻭﻉ ‪ ،‬ﻗﺎﻡ‪ ‬ﻣﻦ ﺳﺎﻋﺘﻪ‬
‫ﻭﻫﻲ ﺗﻨﻔﻊ‪ ‬ﻣ‪‬ﻦ‪ ‬ﺑﻪ ﺍﳊﹸﻤ‪‬ﻰ ﺍﻟﺪﺍﺋﻤﺔ ‪ ،‬ﻳﺸ‪‬ﺮ‪‬ﺏ‪ ‬ﻣﻦ ﻣﺎﺋﻬﺎ ‪ ،‬ﻓﺈﻧ‪‬ﻬﺎ ﺗﺰﻭﻝﹸ ﻋﻨﻪ ﺑﺈﺫﻥ ﺍﷲ ﺗﻌﺎﱃ‪.‬‬
‫ﺍﻟﻠﻴﻞ‬
‫‪٧٢٠٩‬‬ ‫‪٧٢١٢‬‬ ‫‪٧٢١٥‬‬ ‫‪٧٢٠٢‬‬
‫‪٧٢١٤‬‬ ‫‪٧٢٠٣‬‬ ‫‪٧٢٠٨‬‬ ‫‪٧٢١٣‬‬
‫‪٧٢٠٤‬‬ ‫‪٧٢١٧‬‬ ‫‪٧٢١٠‬‬ ‫‪٧٢٠٧‬‬
‫‪٧٢١١‬‬ ‫‪٧٢٠٦‬‬ ‫‪٧٢٠٥‬‬ ‫‪٧٢١٦‬‬
‫ﺳ‪‬ﻮ ﺭ‪‬ﺓﹸ ﺍﻟﻀ‪‬ﺤ‪‬ﻰ‬

‫ﻗﺎﻝ ﺟﻌﻔﺮ ﺍﻟﺼﺎﺩﻕ ‪.‬ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‪ : .‬ﺇﺫﺍ ﻗﹸﺮِﺋﺖ‪ ‬ﻋﻠﻰ ﺍﺳﻢ ﺍﻟﻀﺎﺋﻊ ‪ ،‬ﺭ‪‬ﺟ‪ ‬ﻊ‪ ‬ﺇﱃ ﻣﱰﻟﻪ ﺳﺎﳌﺎﹰ‬
‫ﰲ ﺃﺳﺮﻉ ﻭﻗ ٍ‬
‫ﺖ‬
‫ﻭﺇﺫﺍ ﻗﹸﺮِﺋﺖ‪ ‬ﻋﻠﻰ ﺷﻲ ﺀٍ ﻗﺪ ﻓﹸﻘِﺪ‪ ‬ﻋﻦ ﺻﺎﺣﺒﻪ ‪ ،‬ﺍﻓﹾﺘ‪‬ﻜﹶﺮ‪ ‬ﻣﻮﺿﻌﻪ‪ ‬ﺑﺈﺫﻥ ﺍﷲ ﺗﻌﺎﱃ‪ ،‬ﻭﻫﻜﺬﺍ ﻣﻦ‬

‫ﻧ‪‬ﺴِﻲ‪ ‬ﺃﻣﺮﺍﹰ ﺃﺩ‪‬ﻣ‪‬ﻦ‪ ‬ﻋﻠﻰ ﻗﺮﺍﺀ ‪‬ﺎ ‪ ،‬ﻫﺪﺍﻩ‪ ‬ﺍﷲ ﺗﻌﺎﱃ ﺇﻟﻴﻪ ‪ ،‬ﻭﺩﻟﹼﻪ ﻋﻠﻴﻪ ﺑﻘﺪﺭﺓ ﺍﷲ ﺗﻌﺎﱃ ‪.‬‬
‫ﺍﻟﻀﺤﻰ‬
‫‪٣١٣٢‬‬ ‫‪٣١٣٦‬‬ ‫‪٣١٣٩‬‬ ‫‪٣١٢٥‬‬
‫‪٣١٣٨‬‬ ‫‪٣١٢٦‬‬ ‫‪٣١٣١‬‬ ‫‪٣١٣٧‬‬
‫‪٣١٢٧‬‬ ‫‪٣١٤١‬‬ ‫‪٣١٣٤‬‬ ‫‪٣١٣٠‬‬
‫‪٣١٣٥‬‬ ‫‪٣١٢٩‬‬ ‫‪٣١٢٨‬‬ ‫‪٣١٤٠‬‬
‫ﺳ‪‬ﻮ ﺭ‪‬ﺓﹸ ﺍﻟﺘ‪‬ﲔ‬

‫ﻣﻦ ﻗﺮﺃﻫﺎ ﻋﻠﻰ ﻣ‪‬ﻦ ﻳ‪‬ﺨﺸﻰ ﻣِﻨﻪ ﺿ‪‬ﺮ‪ ، ‬ﺻ‪‬ﺮِﻑ‪ ‬ﻋﻨﻪ ﺧ‪‬ﺸ‪‬ﻴﺘﻪ ‪ ،‬ﻭﻛﺎﻥ ﻓﻴﻪ ﺍﻟﺸ‪‬ﻔﺎﺀُ ﺑﺈﺫﻥ ﺍﷲ‬
‫ﺗﻌﺎﱃ‬
‫ﺍﻟﺸﺮﺡ‬
‫‪٣١٠٣‬‬ ‫‪٣١٠٧‬‬ ‫‪٣١١٠‬‬ ‫‪٣٠٩٦‬‬
‫‪٣١٠٩‬‬ ‫‪٣٠٩٧‬‬ ‫‪٣١٠٢‬‬ ‫‪٣١٠٨‬‬
‫‪٣٠٩٨‬‬ ‫‪٣١١٢‬‬ ‫‪٣١٠٥‬‬ ‫‪٣١٠١‬‬
‫‪٣١٠٦‬‬ ‫‪٣١٠٠‬‬ ‫‪٣٠٩٩‬‬ ‫‪٣١١١‬‬
‫ﺳ‪‬ﻮ ﺭ‪‬ﺓﹸ ﺍﻟﻌ‪ ‬ﻠﹶﻖ‬

‫ﻗﺎﻝ ﺟﻌﻔﺮ ﺍﻟﺼﺎﺩﻕ ‪.‬ﺭﲪﺔ ﺍﷲ ﺗﻌﺎﱃ ﻋﻠﻴﻪ‪ : .‬ﻣ‪‬ﻦ‪ ‬ﻗﺮﺃﻫﺎ ﻭﻫﻮ ﺭﺍﻛﺐ ﺍﻟﺒﺤﺮ ‪ ،‬ﺃﻣِﻦ ﻓﻴﻪ ﻣﻦ‬
‫ﺍﻟﻐ‪‬ﺮﻕ ﻭﻏﲑﻩ ‪ ،‬ﻭﻛﺎﻥ ﰲ ﺣِﺮ‪‬ﺯٍ ﻣﻦ ﺍﷲ ﺗﻌﺎﱃ‬
‫ﺍﻟﻌﻠﻖ‬
‫‪٥١٤‬‬ ‫‪٥١٤٤‬‬ ‫‪٥١٤٧‬‬ ‫‪٥١٣٣‬‬
‫‪٥١٤٦‬‬ ‫‪٥١٣٤‬‬ ‫‪٥١٣٩‬‬ ‫‪٥١٤٥‬‬
‫‪٥١٣٥‬‬ ‫‪٥١٤٩‬‬ ‫‪٥١٤٢‬‬ ‫‪٥١٣٨‬‬
‫‪٥١٤٣‬‬ ‫‪٥١٣٧‬‬ ‫‪٥١٣٦‬‬ ‫‪٥١٤٨‬‬
‫ﺳ‪‬ﻮ ﺭ‪‬ﺓﹸ ﺍﻟﻘﹶﺪ‪‬ﺭ‬

‫ﻗﺎﻝ ﺟﻌﻔﺮ ﺍﻟﺼﺎﺩﻕ ]ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ[ ‪ :‬ﻣ‪‬ﻦ‪ ‬ﻗﺮﺃﻫﺎ ﺑﻌﺪ ﺍﻟﻌِﺸﺎﺀ ﺍﻵﺧﺮﺓ ﲬﺴﺎﹰ ﻭﻋﺸﺮﻳﻦ ﻣﺮ‪‬ﺓ ‪،‬‬
‫ﻛﺎﻥ ﰲ ﺃﻣﺎﻥ ﺍﷲ ﺗﻌﺎﱃ ﺇﱃ ﺍﻟﺼﺒﺎﺡ‬
‫ﻭﻣ‪‬ﻦ‪ ‬ﻗﺮﺃﻫﺎ ﰲ ﻛﻞﹼ ﻟﻴﻠﺔٍ ﺳﺒﻊ ﻣﺮ‪‬ﺍﺕ ‪ ،‬ﺣ‪‬ﺮِﺱ ﺗﻠﻚ ﺍﻟﻠﻴﻠﺔ ﺑﺈﺫﻥ ﺍﷲ ﺗﻌﺎﱃ‬
‫ﻭﻣ‪‬ﻦ‪ ‬ﻗﺮﺃﻫﺎ ﰲ ﻛﻞﹼ ﻣ‪‬ﺨ‪‬ﻮﻑٍ ﻻﺑﺪ‪ ‬ﺃﻥ ﻳ‪ ‬ﺪ‪‬ﺧ‪‬ﻠﹶﻪ‪ ، ‬ﺳ‪‬ﻠِﻢ‪] ‬ﻣﻦ[ ﲨﻴﻌﻪ ‪ ،‬ﻭﺩﺧﻠﻪ ﺳﺎﳌﺎﹰ ‪ ،‬ﻭﺧ‪‬ﺮ‪‬ﺝ‪‬‬

‫ﻣﻨﻪ ﺳﺎﳌﺎﹰ ‪.‬‬

‫ﻭﻣ‪‬ﻦ‪ ‬ﻗﺮﺃﻫﺎ ﻭﺃﺩ‪‬ﻣ‪‬ﻦ‪ ‬ﻗﺮﺍﺀ ‪‬ﺎ ‪ ،‬ﻛﺎﻥ ﰲ ﺣِﻔﻆ ﺍﷲ ﺗﻌﺎﱃ ‪ ،‬ﻭﺭ‪‬ﺯ‪‬ﻗﻪ ﺍﷲ ﻣﻦ ﺣﻴﺚﹸ ﻻ ﳛﺘﺴﺐ ‪.‬‬
‫ﻭﻣ‪‬ﻦ‪ ‬ﻗﺮﺃﻫﺎ ﻋﻠﻰ ﻣﺎ ﺍﺩ‪‬ﺧﺮﻩ ﻣﻦ ﺫﻫﺐٍ ﺃﻭ ﻓﻀ‪‬ﺔٍ ﺃﻭ ﺃﺛﺎﺙٍ ﺃﻭ ﻣﺘﺎﻉٍ ‪ ،‬ﺑﺎﺭﻙ‬
‫ﺍ ﷲُ ﻟﻪ ﻓﻴﻪ ﻣﻦ ﲨﻴﻊ ﺟﻬﺎﺗﻪ‬
‫ﻭﻓﻴﻬﺎ ﻣﻦ ﺍﳌﻨﺎﻓﻊ ﻣﺎ ﻻ ﻳ‪‬ﺤﺼﻰ ‪ ،‬ﻭﻣﻬﻤﺎ ﻗﺮﺋﺖ‪ ‬ﻟﻪ ﻣﻦ ﺃﻣﺮ ‪ ،‬ﻛﺎﻧﺖ ﺍﳌﻨﻔﻌﺔﹸ ﻓﻴﻬﺎ ﺑﺈﺫﻥ ﺍﷲ ﺗﻌﺎﱃ‬
‫‪.‬‬
‫ﺍﻟﻘﺪﺭ‬
‫‪١٦٨١‬‬ ‫‪١٦٨٤‬‬ ‫‪١٦٨٧‬‬ ‫‪١٦٧٣‬‬
‫‪١٦٨٦‬‬ ‫‪١٦٧٤‬‬ ‫‪١٦٨٠‬‬ ‫‪١٦٨٥‬‬
‫‪١٦٧٥‬‬ ‫‪١٦٨٩‬‬ ‫‪١٦٨٢‬‬ ‫‪١٦٧٩‬‬
‫‪١٦٨٣‬‬ ‫‪١٦٧٨‬‬ ‫‪١٦٧٦‬‬ ‫‪١٦٨٨‬‬
‫ﺳ‪‬ﻮ ﺭ‪‬ﺓﹸ ﺍﻟﺒ‪‬ﻴ‪‬ﻨ‪‬ﺔ‬

‫ﻗﺎﻝ ﺟﻌﻔﺮ ﺍﻟﺼﺎﺩﻕ ‪.‬ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‪ : .‬ﻣ‪‬ﻦ‪ ‬ﻛﺘﺒﻬﺎ ﻭﻋﻠﹼﻘﻬﺎ ﻋﻠﻴﻪ ‪ ،‬ﻭﻛﺎﻥ ﺑﻪ ﺍﻟﻴ‪‬ﺮ‪‬ﻗﺎﻥ ‪ ،‬ﺃﺯﺍﻟﻪ‬
‫ﺍﷲ ﻋﻨﻪ ﻭﻋﻦ ﻛﻞﹼ ﻣ‪‬ﻦ‪ ‬ﻫﻮ ﻋﻠﻴﻪ‬
‫ﻭﺇﺫﺍ ﻋ‪ ‬ﻠﹼﻘﺖ‪ ‬ﻋﻠﻰ ﺻﺎﺣﺐ ﺍﻟﺒ‪‬ﻴﺎﺽ ﺑﻌﺪ ﺃﻥ ﻳ‪‬ﺸ‪‬ﺮ‪‬ﺏ‪ ‬ﻣﻦ ﻣﺎﺋﻬﺎ ﺩﻓﻌﻪ ﺍﷲ ﻋﻨﻪ‬
‫ﻭﻋﻨﺪﻣﺎ ﺗﺸﺮﺏ‪ ‬ﺍﳊﺎﻣﻞﹸ ﻣﺎﺀَ ﻫﺎ ﺗﻨﻔﻌ‪‬ﻬﺎ‪ ،‬ﻭﺗ‪‬ﺴ‪‬ﻠﹶﻢ‪ ‬ﻣﻦ ﻛﻞﹼ ﻣﺴﻤﻮﻡٍ ﻣﻦ ﺍﻟﻄﻌﺎﻡ‬
‫ﻭﺇﺫﺍ ﻛﹸﺘِﺒﺖ‪ ‬ﻋﻠﻰ ﲨﻴﻊ ﺍﻷﻭﺭﺍﻡ ﺃﺯﺍﻟﺘﻬﺎ ﺑﺈﺫﻥ ﺍﷲ ﺗﻌﺎﱃ‬
‫ﺍﻟﺒﻴﻨﺔ‬
‫‪٧٠١٨‬‬ ‫‪٧٠٢١‬‬ ‫‪٧٠٢٥‬‬ ‫‪٧٠١١‬‬
‫‪٧٠٢٤‬‬ ‫‪٧٠١٢‬‬ ‫‪٧٠١٧‬‬ ‫‪٧٠٢٢‬‬
‫‪٧٠١٣‬‬ ‫‪٧٠٢٧‬‬ ‫‪٧٠١٩‬‬ ‫‪٧٠١٦‬‬
‫‪٧٠٢٠‬‬ ‫‪٧٠١٥‬‬ ‫‪٧٠١٤‬‬ ‫‪٧٠٢٦‬‬
‫ﺳ‪‬ﻮ ﺭ‪‬ﺓﹸ ﺍﻟﺰ‪‬ﻟﹾﺰِﻟﹶﺔ‬

‫ﻗﺎﻝ ﺟﻌﻔﺮ ﺍﻟﺼﺎﺩﻕ ]ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ[ ‪ :‬ﻣ‪‬ﻦ‪ ‬ﻗﺮﺃﻫﺎ ﻭﻫﻮ ﺩﺍﺧﻞﹲ ﻋﻠﻰ ﺳ‪‬ﻠﻄﺎﻥ ﳜﺎﻑ‪ ‬ﻣﻨﻪ ‪،‬‬
‫ﺯ‪‬ﻟﹾﺰِﻝﹶ ﻣﻘﻌﺪﻩ‪ ، ‬ﻭﳒﺎ ﻣﻨﻪ ﳑ‪‬ﺎ ﳛﺬﺭ‪‬ﻩ‬
‫ﻭﺇﺫﺍ ﻛﺘﺒﺖ‪ ‬ﰲ ﻃﹶﺸ‪‬ﺖٍ ﺟﺪﻳ ﺪٍ ﱂ ﻳ‪‬ﺴ‪‬ﺘ‪‬ﻌ‪‬ﻤ‪‬ﻞﹾ ﻗﻂﹼ ‪ ،‬ﻭﻧ‪‬ﻈﹶﺮ‪ ‬ﻓﻴﻪ ﺻﺎﺣﺐ‪‬‬
‫ﺍﻟﻘﻮﺓ‪ ،‬ﺍﺭﺗ ﺪ‪ ‬ﻭﺟﻬ‪‬ﻪ ﺑﺈﺫﻥ ﺍﷲ ﺗﻌﺎﱃ ﺑﻌﺪ ﺛﻼﺙ ﺃﻭ ﺃﻗﻞﹼ ﻣﻨﻬﺎ ﻭﻳﺴﺘﻌﻤﻞ ﻣﺎﺀ ﻩ ﻳﻌﲏ ﻭﻳﻐﺴﻞ‬
‫ﻭﺟﻬﻪ ـ ﻓﺈﻧ‪‬ﻬﺎ ﺗﻨﻔﻌﻪ ﺇﻥ ﺷﺎﺀ ﺍﷲ ﺗﻌﺎﱃ‪.‬‬

‫ﺍﻟﺰﻟﺰﻟﺔ‬
‫‪٤١٥٢‬‬ ‫‪٤١٥٥‬‬ ‫‪٤١٥٨‬‬ ‫‪٤١٤٤‬‬
‫‪٤١٥٧‬‬ ‫‪٤١٤٥‬‬ ‫‪٤١٥١‬‬ ‫‪٤١٥٦‬‬
‫‪٤١٤٦‬‬ ‫‪٤١٦٠‬‬ ‫‪٤١٥٣‬‬ ‫‪٤١٥٠‬‬
‫‪٤١٥٤‬‬ ‫‪٤١٤٩‬‬ ‫‪٤١٤٧‬‬ ‫‪٤١٥٩‬‬
‫ﺳ‪‬ﻮ ﺭ‪‬ﺓﹸ ﺍﻟﻌ‪‬ﺎﺩِﻳﺎﺕ‬

‫ﻣ‪‬ﻦ‪ ‬ﻗﺮﺃﻫﺎ ﻭﻛﺎﻥ ﺧﺎﺋﻔﺎﹰ ‪ ،‬ﺃﻣِﻦ‪ ‬ﻣﻦ ﺍﳋﻮﻑ‬
‫ﻭﻗﺮﺍﺀ ﺗ‪‬ﻬﺎ ﻟﻠ ﻮ‪‬ﻟﹾﻬﺎﻥ ﻳﻬﺪﺃ ‪‬ﺎ ﻣﻦ ﻭ‪‬ﻟﹶﻬﻪ‬
‫ﻭﻗﺮﺍﺀ ﺗ‪‬ﻬﺎ ﻟﻠﺠﺎﺋﻊ ﻳ‪‬ﺴﻜﹼﻦ ﺟ‪‬ﻮﻋﻪ‬
‫ﻭﻗﺮﺍﺀ ‪‬ﺎ ﻟﻠﻌﻄﺸﺎﻥ ﻳ‪‬ﺴﻜﹼﻦ ﻋﻄﺸﻪ‬
‫ﻭﺇﺫﺍ ﺃﺩ‪‬ﻣ‪‬ﻦ‪ ‬ﻗﺮﺍﺀ ﺗ‪‬ﻬﺎ ﻣ‪‬ﻦ‪ ‬ﻋﻠﻴﻪ ﺩ‪‬ﻳﻦ‪ ، ‬ﺃﻭﻓﺎﻩ ﺍﷲ ﺗﻌﺎﱃ ﻋﻨﻪ‬
‫ﺍﻟﻌﺎﺩﻳﺎﺕ‬
‫‪٣٣٤٢‬‬ ‫‪٣٣٤٥‬‬ ‫‪٣٣٤٩‬‬ ‫‪٣٣٣٥‬‬
‫‪٣٣٤٨‬‬ ‫‪٣٣٣٦‬‬ ‫‪٣٣٤١‬‬ ‫‪٣٣٤٦‬‬
‫‪٣٣٣٧‬‬ ‫‪٣٣٥١‬‬ ‫‪٣٣٤٣‬‬ ‫‪٣٣٤٠‬‬
‫‪٣٣٤٤‬‬ ‫‪٣٣٣٩‬‬ ‫‪٣٣٣٨‬‬ ‫‪٣٣٥٠‬‬
‫ﺳ‪‬ﻮ ﺭ‪‬ﺓﹸ ﺍﻟﻘﹶﺎ ﺭِﻋﺔ‬

‫ﺇﺫﺍ ﻗﹸﺮِﺋﺖ‪ ‬ﻋﻠﻰ ﻣ‪‬ﻦ‪ ‬ﺗ‪‬ﻌ‪‬ﻄﱠﻞﹶ ﺃﻭ ﻛﹶﺴِﻞﹶ‪ ،‬ﺭ‪‬ﺯ‪‬ﻗﻪ‪ ‬ﺍﷲُ ﻭﻭﺳ‪‬ﻊ ﻋﻠﻴﻪ‪ .‬ﻭﻫﻜﺬﺍ ﻛﻞﹼ ﻣ‪‬ﻦ‪ ‬ﺃﺩﻣﻦ ﻗﺮﺍﺀ ‪‬ﺎ‬
‫ﻳ‪‬ﻔﹾﻌ‪‬ﻞ ﺑﻪ ﺫﻟﻚ ﺑﺈﺫﻥ ﺍﷲ ﺗﻌﺎﱃ‬
‫ﺍﻟﻘﺎﺭﻋﺔ‬
‫‪٢٤٧١‬‬ ‫‪٢٤٧٤‬‬ ‫‪٢٤٧٧‬‬ ‫‪٢٤٦٣‬‬
‫‪٢٤٧٦‬‬ ‫‪٢٤٦٤‬‬ ‫‪٢٤٧٠‬‬ ‫‪٢٤٧٥‬‬
‫‪٢٤٦٥‬‬ ‫‪٢٤٧٩‬‬ ‫‪٢٤٧٢‬‬ ‫‪٢٤٦٩‬‬
‫‪٢٤٧٣‬‬ ‫‪٢٤٦٨‬‬ ‫‪٢٤٦٦‬‬ ‫‪٢٤٧٨‬‬
‫ﺳ‪‬ﻮ ﺭ‪‬ﺓﹸ ﺍﻟﺘ‪‬ﻜﹶﺎﺛﹸﺮ‬

‫ﻗﺎﻝ ﺟﻌﻔﺮ ]ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ[ ‪ :‬ﻣ‪‬ﻦ‪ ‬ﻗﺮﺃﻫﺎ ﻭﻗﺖ‪ ‬ﻧﺰﻭﻝ ﺍﻟﻘﻄﺮ ‪ ،‬ﻏﹶﻔﹶﺮ‪ ‬ﺍﷲ ﻟﻪ‬

‫ﻭﻣ‪‬ﻦ‪ ‬ﻗﺮﺃﻫﺎ ﺑﻌﺪ ﺻﻼﺓ ﺍﻟﻌﺼﺮ ﻋﻨﺪ ﻏﹸﺮﻭﺏ ﺍﻟﺸﻤﺲ‪ ،‬ﻛﺎﻥ ﰲ ﺃﻣﺎﻥ ﺍﷲ ﺇﱃ ﻏﺮﻭﺏ ﺍﻟﺸﻤﺲ‬
‫ﻭﻣ‪‬ﻦ‪ ‬ﻗﺮﺃﻫﺎ ﻋﻠﻰ ﺻ‪‬ﺪﺍﻉٍ ‪ ،‬ﺳ‪‬ﻜﹶﻦ ﻭﻳﻨﻔﻌ‪‬ﻪ ﺑﺈﺫﻥ ﺍﷲ ﺗﻌﺎﱃ‬
‫ﺍﻟﺘﻜﺎﺛﺮ‬
‫‪٢٥٩٤‬‬ ‫‪٢٥٩٧‬‬ ‫‪٢٦٠٠‬‬ ‫‪٢٥٨٦‬‬
‫‪٢٥٩٩‬‬ ‫‪٢٥٨٦‬‬ ‫‪٢٥٩٣‬‬ ‫‪٢٥٩٨‬‬
‫‪٢٥٨٨‬‬ ‫‪٢٦٠٢‬‬ ‫‪٢٥٩٥‬‬ ‫‪٢٥٩٢‬‬
‫‪٢٥٩٦‬‬ ‫‪٢٥٩١‬‬ ‫‪٢٥٨٩‬‬ ‫‪٢٦٠١‬‬
‫ﺳ‪‬ﻮ ﺭ‪‬ﺓﹸ ﺍﻟﻌ‪‬ﺼ‪‬ﺮ‬

‫ﺇﺫﺍ ﻗﹸﺮﺋﺖ‪ ‬ﻋﻠﻰ ﻣﺎ ﻳ‪‬ﺪﻓﹶﻦ‪ ، ‬ﺣ‪‬ﻔِﻆﹶ ﺑﺈﺫﻥ ﺍﷲ ﺗﻌﺎﱃ ‪ ،‬ﻭ‪‬ﻭ‪‬ﻛﱠﻞ ﺍﷲُ ﺗﻌﺎﱃ ﺑﻪ ﻣﻦ ﻳ‪‬ﺤ‪‬ﺮ‪‬ﺳﻪ ﺇﱃ ﺃﻥ‬
‫ﳜﺮﺝ ﻣﻨﻪ‬
‫ﺍﻟﻌﺼﺮ‬
‫‪١١٨٥‬‬ ‫‪١١٨٨‬‬ ‫‪١١٩١‬‬ ‫‪١١٧٨‬‬
‫‪١١٩٠‬‬ ‫‪١١٧٩‬‬ ‫‪١١٨٤‬‬ ‫‪١١٨٩‬‬
‫‪١١٨٠‬‬ ‫‪١١٩٣‬‬ ‫‪١١٨٦‬‬ ‫‪١١٨٣‬‬
‫‪١١٨٧‬‬ ‫‪١١٨٢‬‬ ‫‪١١٨١‬‬ ‫‪١١٩٢‬‬
‫ﺳ‪‬ﻮ ﺭ‪‬ﺓﹸ ﺍﳍﹸﻤ‪‬ﺰ‪‬ﺓ‬
‫ﺇﺫﺍ ﻗﹸﺮِﺋﺖ‪ ‬ﻋﻠﻰ ﺳ‪‬ﻤ‪‬ﺎﺩﻳﺮ ﺍﻟﻌﲔ ‪ ،‬ﺯﺍﻟﹶﺖ‪ ‬ﻋﻨﻪ ﺑﺈﺫﻥ ﺍﷲ ﺗﻌﺎﱃ ﺍﳍﻤﺰﺓ‬
‫‪١٤٨٩‬‬ ‫‪١٤٩٢‬‬ ‫‪١٤٩٥‬‬ ‫‪١٤٨٢‬‬
‫‪١٨٩٥‬‬ ‫‪١٤٨٣‬‬ ‫‪١٤٨٨‬‬ ‫‪١٤٩٣‬‬
‫‪١٤٨٤‬‬ ‫‪١٤٩٧‬‬ ‫‪١٤٩٠‬‬ ‫‪١٤٨٧‬‬
‫‪١٤٩١‬‬ ‫‪١٤٨٦‬‬ ‫‪١٤٨٥‬‬ ‫‪١٤٩٦‬‬
‫ﺳ‪‬ﻮ ﺭ‪‬ﺓﹸ ﺍﻟﻔِﻴﻞ‬
‫ﻣﺎ ﻗﹸﺮِﺋ ﺖ‪ ‬ﻗﻂﱡ ﰲ ﻣﺼﺎﻑ‪ ‬ﺇﻟﹼﺎ ﺍﻧ‪‬ﺼ‪‬ﺮ‪‬ﻉ‪ ‬ﺍﳌﺼﺎﻑ‪ ‬ﺍﻟﺜﺎﱐ ﺍﳌﻘﺎﺑﻞ ﻟﻪ ﺍﳌﻌﺎﺩﻱ ‪ ،‬ﻭﻛﺎﻥ ﻗﺎﺭﺋﻬﺎ ﻗﻮ ‪‬‬
‫ﻱ‬
‫ﺍﻟﻘﻠﺐ ﺍﻧﺪﺍ ﺧﻼﻑ ﻣ‪‬ﻦ‪ ‬ﻣﻌﻪ‬
‫ﻭﺇﺫﺍ ﻋ‪‬ﻠﹼﻘﺖ‪ ‬ﻋﻠﻰ ﺍﻟﺮﻣﺎﺡ ﺍﻟﱵ ﺗ‪‬ﺼ‪‬ﺎﺩﻡ ‪ ،‬ﻛﹶﺴ‪‬ﺮﺕ‪ ‬ﻣﺎ ﺗ‪‬ﺼﺎﺩﻣﻪ ﺑﺈﺫﻥ ﺍﷲ ﺗﻌﺎﱃ‬
‫ﺍﻟﻔﻴﻞ‬
‫‪١٣٦٧‬‬ ‫‪١٣٧٠‬‬ ‫‪١٣٧٤‬‬ ‫‪١٣٦٠‬‬
‫‪١٣٧٣‬‬ ‫‪١٣٦١‬‬ ‫‪١٣٦٦‬‬ ‫‪١٣٧١‬‬
‫‪١٣٦٢‬‬ ‫‪١٣٧٦‬‬ ‫‪١٣٦٨‬‬ ‫‪١٣٦٥‬‬
‫‪١٣٦٩‬‬ ‫‪١٣٦٤‬‬ ‫‪١٣٦٣‬‬ ‫‪١٣٧٥‬‬

‫ﺳ‪‬ﻮ ﺭ‪‬ﺓﹸ ﻻﻳﻼﹶﻑِ ﻗﹸﺮ‪‬ﻳﺶ‬

‫ﻣ‪‬ﻦ‪ ‬ﻗﺮﺃﻫﺎ ﻋﻠﻰ ﻃﻌﺎﻡٍ ﻳ‪‬ﺨ‪‬ﺎﻑ‪ ‬ﻣﻨﻪ ‪ ،‬ﻛﺎﻥ ﻓﻴﻪ ﺍﻟﺸ‪‬ﻔﺎﺀُ ﻣﻦ ﻛﹸﻞﹼ ﺩﺍﺀٍ ‪ ،‬ﻭﻗﺮﺍﺀ ‪‬ﺎ ﺇﱃ ﺁﺧﺮﻫﺎ‬
‫ﻗﺮﻳﺶ‬
‫‪١٤١٧‬‬ ‫‪١٤٢٠‬‬ ‫‪١٤٢٣‬‬ ‫‪١٤٠٩‬‬
‫‪١٤٢٢‬‬ ‫‪١٤١٠‬‬ ‫‪١٤١٦‬‬ ‫‪١٤٢١‬‬
‫‪١٤١١‬‬ ‫‪١٤٢٥‬‬ ‫‪١٤١٨‬‬ ‫‪١٤١٥‬‬
‫‪١٤١٩‬‬ ‫‪١٤١٤‬‬ ‫‪١٤١٢‬‬ ‫‪١٤٢٤‬‬
‫ﺳﻮﺭﺓ ﺍﳌﺎﻋﻮﻥ‬
‫ﺇﺫﺍ ﻗﹸﺮﺋﺖ‪ ‬ﻋﻠﻰ ﻣﺎﺀٍ ‪ ،‬ﰒﹼ ﺃﹸﺧِﺬ ﺫﻟﻚ ﺍﳌﺎﺀ ‪ ،‬ﻭﺭ‪‬ﺵ‪ ‬ﺑﻪ ﻋﻠﻰ ﻣﻦ ﺍﺷﺘﻐﻞ ﻗﻠﺒ‪‬ﻪ ‪‬ﻢ‪ ‬ﻭﱂ ﻳ‪‬ﻌ‪‬ﺮِﻓﹾﻪ ﻭﱂ‬
‫ﻳ‪ ‬ﺪ‪‬ﺭِ ﻣﺎ ﺳ‪‬ﺒ‪‬ﺒ‪‬ﻪ‪ ، ‬ﺻ‪‬ﺮ‪‬ﻓﹶﻪ‪ ‬ﺍﷲُ ﻋﻨﻪ ‪ ،‬ﻭﻓﺮ‪‬ﺟ‪‬ﻪ‪ ‬ﺑﺈﺫﻥ ﺍﷲ ﺗﻌﺎﱃ‬
‫ﺳ‪‬ﻮ ﺭ‪‬ﺓﹸ ﺍﻟ ﺪ‪‬ﻳﻦ‬
‫ﻣ‪‬ﻦ‪ ‬ﻗﺮﺃﻫﺎ ﺑﻌﺪ ﺻﻼﺓ ﺍﻟﺼﺒﺢ ﻣﺎﺋﺔﹶ ﻣﺮ‪‬ﺓٍ ‪ ،‬ﻛﺎﻥﹶ ﰲ ﺣِﻔﹾﻆِ ﺍﷲ ﻭﺃﻣﺎﻧِﻪ ﺇﱃ ﺗﻠﻚ ﺍﻟﺼﻼﺓ ﺑﺈﺫﻥ ﺍﷲ‬
‫ﺗﻌﺎﱃ‬
‫ﺍﳌﺎﻋﻮﻥ‬
‫‪٢٣٠٣‬‬ ‫‪٢٣٠٦‬‬ ‫‪٢٣٠٩‬‬ ‫‪٢٢٩٥‬‬
‫‪٢٣٠٨‬‬ ‫‪٢٢٩٦‬‬ ‫‪٢٣٠٢‬‬ ‫‪٢٣٠٧‬‬
‫‪١١٩٧‬‬ ‫‪٢٣١١‬‬ ‫‪٢٣٠٤‬‬ ‫‪٢٣٠١‬‬
‫‪٢٣٠٥‬‬ ‫‪٢٣٠٠‬‬ ‫‪٢٢٩٨‬‬ ‫‪٢٣١٠‬‬
‫ﺳ‪‬ﻮ ﺭ‪‬ﺓﹸ ﺍﻟﻜﹶﻮ‪‬ﺛﹶﺮ‬

‫ﻣ‪‬ﻦ‪ ‬ﻗﺮﺃﻫﺎ ﺑﻌﺪ ﺻﻼﺓٍ ﻳ‪‬ﺼﻠﹼﻴﻬﺎ ﻧﺼﻒ‪ ‬ﺍﻟﻠﻴﻞ ﺳِﺮ‪‬ﺍﹰ ﻣﻦ ﻟﻴﻠﺔ ﺍﳉﻤﻌﺔ ﺃﻟﻒ‪ ‬ﻣ‪‬ﺮ‪ّ‬ﺓٍ ﻣﻜﻤﻠﺔِ ‪ ،‬ﺭﺃﻯ‬
‫ﺍﻟﻨﱯ‪ ‬ﺻ ﻠﹼﻰ ﺍﷲ ﻋﻠﻴﻪ ]ﻭﺁﻟﻪ[ ﻭﺳﻠﹼﻢ ﰲ ﻣﻨﺎﻣﻪ‬
‫ﺍﻟﻜﻮﺛﺮ‬
‫‪٦٩٠‬‬ ‫‪٦٩٤‬‬ ‫‪٦٩٧‬‬ ‫‪٦٨٣‬‬
‫‪٦٩٦‬‬ ‫‪٦٨٤‬‬ ‫‪٦٨٩‬‬ ‫‪٥٦٥‬‬
‫‪٦٨٥‬‬ ‫‪٦٩٩‬‬ ‫‪٦٩٢‬‬ ‫‪٦٨٨‬‬
‫‪٦٩٣‬‬ ‫‪٦٨٧‬‬ ‫‪٦٨٦‬‬ ‫‪٦٩٨‬‬
‫ﺳ‪‬ﻮ ﺭ‪‬ﺓﹸ ﺍﻟﻜﺎﻓِﺮ‪‬ﻭﻥ‬

‫ﻣ‪‬ﻦ‪ ‬ﻗﺮﺃﻫﺎ ﻭﻗﺖ‪ ‬ﻃﹸﻠﻮﻉ ﺍﻟﺸﻤﺲ ـ ﻭﻫﻲ ﻃﺎﻟﻌﺔ ـ ﻋﺸﺮ ﻣﺮ‪‬ﺍﺕ ‪ ،‬ﻗﻀﻰ ﺍﷲ ﻟﻪ ﺣﺎﺟﺘﻪ ﻭﻟﻮ‬
‫ﻛﺎﻥ ﻣﺎ ﻛﺎﻥ ‪ ،‬ﻭﻣﺎ ﺫﻟﻚ ﻋﻠﻰ ﺍﷲ ﺑﻌﺰﻳﺰٍ‬

‫ﺍﻟﻜﺎﻓﺮﻭﻥ‬
‫‪٩٥٧‬‬ ‫‪٩٦١‬‬ ‫‪٩٦٤‬‬ ‫‪٩٥٠‬‬
‫‪٩٦٣‬‬ ‫‪٩٥١‬‬ ‫‪٩٥٦‬‬ ‫‪٩٦٢‬‬
‫‪٩٥٢‬‬ ‫‪٩٦٦‬‬ ‫‪٩٥٩‬‬ ‫‪٩٥٥‬‬
‫‪٩٦٠‬‬ ‫‪٩٥٤‬‬ ‫‪٩٥٣‬‬ ‫‪٩٦٥‬‬
‫ﺳ‪‬ﻮ ﺭ‪‬ﺓﹸ ﺍﻟﻨ‪‬ﺼ‪‬ﺮ‬
‫ﻣ‪‬ﻦ‪ ‬ﻗﺮﺃﻫﺎ ﰲ ﻛﻞﹼ ﺻﻼﺓٍ ﺳﺒﻊ ﻣﺮ‪‬ﺍﺕ ‪ ،‬ﻗﹸﺒِﻠﺖ‪ ‬ﻣﻨﻪ ﺗﻠﻚ ﺍﻟﺼﻠﻮﺍﺕ‪ ‬ﺃ ﺣ‪‬ﺴ‪‬ﻦ‪ ‬ﻗﹶﺒ‪‬ﻮﻝٍ ‪ ،‬ﻭﺣ‪‬ﺒ‪‬ﺒﺖ‪‬‬
‫ﺇﻟﻴﻪ ﰲ ﺃﻭﻗﺎ‪‬ﺎ‬
‫ﺍﻟﻨﺼﺮ‬
‫‪١٥٣٠‬‬ ‫‪١٥٣٤‬‬ ‫‪١٥٣٧‬‬ ‫‪١٥٢٣‬‬
‫‪١٥٣٦‬‬ ‫‪١٥٢٤‬‬ ‫‪١٥٢٩‬‬ ‫‪١٥٣٥‬‬
‫‪١٥٢٥‬‬ ‫‪١٥٣٩‬‬ ‫‪١٥٣٢‬‬ ‫‪١٥٢٨‬‬
‫‪١٥٣٣‬‬ ‫‪١٥٢٧‬‬ ‫‪١٥٢٦‬‬ ‫‪١٥٣٨‬‬
‫ﺳ‪‬ﻮ ﺭ‪‬ﺓﹸ ﺗ‪‬ﺒ‪‬ﺖ‬
‫ﻗﺎﻝ ﺟﻌﻔﺮ ﺍﻟﺼﺎﺩﻕ ‪.‬ﺭﲪﺔ ﺍﷲ ﻋﻠﻴﻪ‪ : .‬ﻣ‪‬ﻦ‪ ‬ﻗﺮﺃﻫﺎ ﻋﻠﻰ ﺍﻷﻣﻐﺎﺹ ﺃﺯﺍﻟﺘﻬﺎ ﻭﺳﻜﹼﻨﺘﻬﺎ‬
‫ﻭﻣ‪‬ﻦ‪ ‬ﻗﺮﺃﻫﺎ ﰲ ﻓِﺮﺍﺷﻪ ‪ ،‬ﻛﺎﻥ ﰲ ﺣِﻔﹾﻆِ ﺍﷲِ ﻭﺃﻣﺎﻧﻪِ‬
‫ﺍﳌﺴﺪ‬
‫‪١١٣٢‬‬ ‫‪١١٣٥‬‬ ‫‪١١٣٩‬‬ ‫‪١١٢٥‬‬
‫‪١١٣٨‬‬ ‫‪١١٢٦‬‬ ‫‪١١٣١‬‬ ‫‪١١٣٦‬‬
‫‪١١٢٧‬‬ ‫‪١١٤١‬‬ ‫‪١١٣٣‬‬ ‫‪١١٣٠‬‬
‫‪١١٣٤‬‬ ‫‪١١٢٩‬‬ ‫‪١١٢٨‬‬ ‫‪١١٤٠‬‬
‫ﺳ‪‬ﻮ ﺭ‪‬ﺓﹸ ﺍﻹﺧﻼﺹ‬

‫ﻣ‪‬ﻦ‪ ‬ﻗﺮﺃﻫﺎ ﻭﺃﻫﺪﺍﻫﺎ ﺇﱃ ﺍﳌﻮﺗﻰ ‪ ،‬ﻛﺎﻥ ﻓﻴﻬﺎ ﻣﻦ ﺍﻟﺜﻮﺍﺏ ﻣﺎ ﰲ ﲨﻴﻊ ﺍﻟﻘﺮﺁﻥ‬
‫ﻭﻣ‪‬ﻦ‪ ‬ﻗﺮﺃﻫﺎ ﻋﻠﻰ ﺍﻟﺮ‪‬ﻣ‪‬ﺪ ‪ ،‬ﻫ ﺪ‪‬ﺃﹶﻩ‪ ‬ﺍﷲُ ﻭﺳﻜﹼﻨﻪ ﻭﺗﻨﻔﻌﻪ ﻭﱂ ﻳ‪‬ﻌ‪ ‬ﺪ‪‬ﺇﻟﻴﻪ ﺑﺈﺫﻥ ﺍﷲ ﺗﻌﺎﱃ‬
‫ﺍﻹﺧﻼﺹ‬
‫‪٢٥٠‬‬ ‫‪٢٥٣‬‬ ‫‪٢٥٦‬‬ ‫‪٢٤٣‬‬
‫‪٢٥٥‬‬ ‫‪٢٤٤‬‬ ‫‪٢٤٩‬‬ ‫‪٢٥٤‬‬
‫‪٢٤٥‬‬ ‫‪٢٥٨‬‬ ‫‪٢٥١‬‬ ‫‪٢٨٤‬‬
‫‪٢٥٢‬‬ ‫‪٢٤٧‬‬ ‫‪٢٤٦‬‬ ‫‪٢٥٧‬‬

‫ﺳ‪‬ﻮ ﺭ‪‬ﺓﹸ ﺍﻟﻔﹶ ﻠﹶﻖ‬

‫ﻣ‪‬ﻦ‪ ‬ﻗﺮﺃﻫﺎ ﰲ ﻛﻞﹼ ﻟﻴﻠﺔٍ ﻣﻦ ﻟﻴﺎﱄ ﺷﻬﺮ ﺭﻣﻀﺎﻥ ‪ ،‬ﰲ ﻛﻞﹼ ﺻﻼﺓ ﻧﺎﻓﻠﺔ ﺃﻭ ﻓﺮﻳﻀﺔ ‪ ،‬ﻛﺎﻥ ﻛﻤﻦ‬
‫ﺻﺎﻡ ﺃﻭ ﺻﻠﹼﻰ ﰲ ﻣﻜﹼﺔ ‪ ،‬ﻭﻛﻤﻦ ﺣﺞ‪ ‬ﻭﺍﻋﺘﻤ‪‬ﺮ‪ ‬ﺑﺈﺫﻥ ﺍﷲ ﺗﻌﺎﱃ‬
‫ﺍﻟﻔﻠﻖ‬
‫‪٢١٦٩‬‬ ‫‪٢١٧٢‬‬ ‫‪٦١٧٥‬‬ ‫‪٢١٦١‬‬
‫‪٢١٧٤‬‬ ‫‪٢١٦٢‬‬ ‫‪٢١٦٨‬‬ ‫‪٢١٧٣‬‬
‫‪٢١٦٣‬‬ ‫‪٢١٧٧‬‬ ‫‪٢١٧٠‬‬ ‫‪٢١٦٧‬‬
‫‪٢١٧١‬‬ ‫‪٢١٦٦‬‬ ‫‪٢١٦٤‬‬ ‫‪٢١٦٧‬‬
‫ﺳ‪‬ﻮ ﺭ‪‬ﺓﹸ ﺍﻟﻨ‪‬ﺎﺱ‬

‫ﻣ‪‬ﻦ‪ ‬ﻗﺮﺃﻫﺎ ﰲ ﻛﻞﹼ ﻟﻴﻠﺔٍ ﰲ ﻣﱰﻟﻪ ‪ ،‬ﺃﻣِﻦ‪ ‬ﻣﻦ ﺍﻟﻮ‪‬ﺳ‪‬ﻮ‪‬ﺍﺱ ﻭﺍﳉِﻨ‪‬ﻮﻣ‪‬ﻦ‪ ‬ﻛﺘﺒﻬﺎ ﻭﻋﻠﹼﻘﻬﺎ ﻋﻠﻰ‬
‫ﺍﻷﻃﻔﺎﻝ ﻭﺍﻟﺼﻐﺎﺭ‪ ،‬ﺣ‪‬ﻔِﻈﻮﺍ ﻣﻦ ﻛﻞﹼ ﺟﺎﻥﱟ ﻭﻫﻮﺍﻡ‪ ‬ﺑﺈﺫﻥ ﺍﷲ ﺗﻌﺎﱃ‬
‫ﻣ‪‬ﻦ‪ ‬ﻗﺮﺃﻫﺎ ﰲ ﻛﻞﹼ ﺳﺎﻋﺔٍ ‪ ،‬ﺗ‪‬ﻐ‪‬ﻔﹶﺮ‪] ‬ﻟﻪ[ ﲨﻴﻊ ﺍﻟﺬﻧﻮﺏ ‪.‬‬
‫ﻭﻫﻲ ﻟﻜﻞﹼ ﻣﺮﺽٍ ﺗ‪‬ﻘﺮﺃﹸ ﻋﻠﻴﻪ ‪ ،‬ﻳ‪‬ﺒ‪‬ﺮ‪‬ﺃﹸ ﺑﺈﺫﻥ ﺍﷲ ﺗﻌﺎﱃ‬
‫ﺍﻟﻨﺎﺱ‬
‫‪١٢٢٥‬‬ ‫‪١٢٢٨‬‬ ‫‪١٢٣١‬‬ ‫‪١٢١٧‬‬
‫‪١٢٣٠‬‬ ‫‪١٢١٨‬‬ ‫‪١٢٢٤‬‬ ‫‪١٢٢٩‬‬
‫‪١٢١٩‬‬ ‫‪١٢٣٣‬‬ ‫‪١٢٢٦‬‬ ‫‪١٢٢٣‬‬
‫‪١٢٢٧‬‬ ‫‪١٢٢٢‬‬ ‫‪١٢٢٠‬‬ ‫‪١٢٣٢‬‬


‫ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ﺍﳊﻤﺪ ﷲ ﺍﻟﺬﻯ ﺍﻭﺩﻉ ﰱ ﻗﻠﻮﺏ ﺍﺣﺒﺎﺑﺔ ﺍﻻﺳﺮﺍﺭ ﻭﺍﻟﺼﻼﺓ ﻋﻠﻰ‬
‫ﺳﻴﺪ ﺍﻻﺑﺮﺍﺭ ﻭﻋﻠﻰ ﺍﻟﻪ ﻭﺍﺻﺤﺎﺑﺔ ﺍﻟﺴﺎﺩﺓ ﺍﻻﺧﻴﺎﺭ ﺍﻳﻬﺎ ﺍﻻﺧﻮﺓ ﺍﶈﺒﲔ ﻟﻠﻌﻠﻮﻡ‬
‫ﺍﻟﺮﻭﺣﺎﻧﻴﺔ ﺍﺭﺩﺕ ﺍﻥ ﺍﺿﻊ ﺑﲔ ﺍﻳﺪﻳﻜﻢ ﺍﻟﺴﺮ ﺍﳌﺒﲔ ﰱ ﺧﻮﺍﺹ ﺳﻮﺭﺓ ﻳﺲ ﻭﻫﺬﻩ ﺍﻟﻔﻮﺍﺋﺪ‬
‫ﻣﻦ ﺍ‪‬ﺮﺑﺎﺕ ﻟﺸﻴﺦ ﺍﻟﺮﻭﺣﺎﻧﲔ ﺍﻟﺸﻴﺦ ﻋﻄﻴﺔ ﻋﺒﺪ ﺍﳊﻤﻴﺪ ﻭﺍﳌﻌﻤﻮﻝ ﺑﻴﻬﺎ ﻭﻗﺪ ﺍﺿﻊ ﻫﺬﺓ‬
‫ﺍﻟﻔﺎﺋﺪﺓ ﻟﻼﻧﺘﻔﺎﻉ ﺑﻴﺔ ﺍﻋﻠﻤﻮﺍ ﻭﻓﻘﻨﺎ ﺍﷲ ﻭﺍﻳﺎﻛﻢ ﺍﱃ ﻃﺎﻋﺘﺔ ﺍﱏ ﺳﺎﺫﻛﺮ ﻟﻜﻢ ﻋﺪﺓ ﻃﺮﻕ ﳍﺬﻩ‬
‫ﺍﻟﺴﻮﺭﺓ ﺍﻟﺸﺮﻳﻔﺔ ﻭﺍﻋﻠﻤﻮﺍ ﺍﻥ ﳍﺬﺓ ﺍﻟﺪﻋﻮﺓ ﺍﲰﺎﺀ ﻛﺜﲑﺓ ﻣﻨﻬﺎ ﺍﻟﻘﺴﻢ ﺍﻻﻋﻈﻢ ﻭﺍﻟﻘﺴﻢ‬
‫ﺍﻟﻜﺒﲑ ﻭﺍﻟﻘﺴﻢ ﺍﻟﺒﺎﻫﺮ ﻭﺳﻨﺔ ﺍﳋﺎﺋﻔﲔ ﻭﳎﻤﻊ ﺍﻟﺪﻋﻮﺍﺕ ﻭﺍﻟﺴﻴﻒ ﺍﻻﺑﺘﺮ ﻭﻣﻐﻨﻴﺔ ﺍﻟﻔﻘﲑ‬
‫ﻭﺍﳌﺎﻧﻌﺔ ﻭﺍﻟﻘﺎﻫﺮﺓ ﻭﺍﻟﺒﺎﻫﺮﺓ ﻭﺍﳌﺴﺘﺠﺎﺑﺔ ﻭﺳﻮﻁ ﺍﷲ ﺍﻻﻋﻈﻢ ﻭﺳﺮ ﺍﻟﻌﺰﺍﺋﻢ ﻭﺍﻟﺰﺟﺮ ﺍﳌﻄﺎﻉ‬
‫ﻭﺍﻟﺴﻠﺴﻠﺔ ﺍﻟﻜﱪﻯ ﻭﺳﺮﺍﺝ ﺍﻻﻣﻼﻙ ﻭﺍﻟﺰﺟﺮ ﺍﳌﺪﻫﺶ ﻭﺍﻟﺰﺟﺮ ﺍﳌﻘﺒﻮﻝ ﻭﺍﻋﻠﻤﻮ ﺍﻳﻬﺎ‬
‫ﺍﻟﻄﻼﺏ ﳍﺬﺍ ﺍﻟﻌﻠﻢ ﺍﳉﻠﻴﻞ ﺍﻥ ﳍﺬﺓ ﺍﻟﺪﻋﻮﺓ ﺍﲰﺎﺀ ﻏﲑ ﻫﺬﺓ ﻭﺍﺧﺘﺼﺮﺕ ﻟﻜﻢ ﺧﻮﻓﺎ ﻣﻦ‬
‫ﺍﻻﻃﺎﻟﺔ ﻭﻫﻰ‬
‫ﺩﻋﻮﺓ ﲡﻠﺐ ﻋﻮﺍﱂ ﺍﻟﺮﻭﺣﺎﻧﻴﺔ ﻭﺧﺎﺻﺔ ﺍﳌﻠﻮﻙ ﻭﺍﳌﺸﺎﺋﺦ ﺍﻟﺮﻭﺣﺎﻧﻴﺔ ﺑﺪﻭﻥ ﺍﻧﺰﻋﺎﺟﺎﺕ‬
‫ﲢﻀﺮﻫﻢ ﺑﻘﻮﺓ ﺑﻞ ﻳﺄﺗﻮﺍ ﺑﺸﺪﺓ ﺍﶈﺒﻪ ﻛﺎﳌﻐﻨﺎﻃﻴﺲ ﺍﻟﺬﻱ ﳚﻠﺐ ﺑﺮﺍﺩﺓ ﺍﳊﺪﻳﺪ ﻭﳍﺬﺍ ﺗﺄﰐ‬
‫ﺍﻻﻣﻼﻙ ﻣﻦ ﻗﺒﻞ ﻧﻔﺴﻬﺎ ﺣﺒﺎ ﰲ ﺍﻟﺬﺍﻛﺮ ﻭﻋﻨﺪﻫﺎ ﺗﻌﻄﻴﻚ ﺧﺰﺍﺋﻦ ﺍﻟﻌﻠﻢ ﻭﺗﻘﺪﺭ ﺗﻄﺮﻕ‬
‫ﲨﻴﻊ ﺍﺑﻮﺍﺏ ﺍﻟﺮﻭﺣﺎﻧﻴﺎﺕ ﻭﻟﻮﻛﺎﻧﺖ ﻣﻄﻠﺴﻤﻪ ﺍﻭ ﻣﺮﻣﺰﻩ ﻭﺗﺸﺘﻐﻞ ﻣﻌﺎﻙ ﲨﻴﻊ ﺍﻟﻌﺰﺍﺋﻢ‬
‫ﻭﺍﻟﻄﻼﺳﻢ‬
‫ﻫﺬﻩ ﺍﻟﻄﺮﻳﻘﻪ ﺗﺄﰐ ﻋﻮﺍﳌﻬﺎ ﻣﻨﺎﻣﺎ ﻭﺗﺄﺗﻴﻚ ﺍﻫﻮﺍﻝ ﳐﻴﻔﻪ ﰲ ﺍﳌﻨﺎﻡ ﻟﺘﺨﺘﱪ ﺣﺎﻟﻚ ﻭﻫﻞ ﺍﻧﺖ‬
‫ﺍﻫﻞ ﳍﺬﺍ ﺍﻟﻌﻠﻢ ﻓﺎﺫﺍ ﲢﻤﻠﺖ ﻧﻠﺖ ﻣﺎﺗﺮﻳﺪ ﻭﺍﺫﺍ ﻋﻨﺪﻙ ﻗﻮﺓ ﺣﺎﻝ ﺳﺘﺮﺍﻫﺎ ﻳﻘﻀﺔ‪ .‬ﻭﳍﺬﺍ‬
‫ﺍﻧﺼﺤﻜﻢ ﺑﺎﻟﺘﺄﺩﺏ ﻭﺍﻟﺘﺰﺍﻡ ﲨﻴﻊ ﺍﻟﺸﺮﻭﻁ ﻟﺘﻨﺎﻟﻮﺍ ﺍﻻﺟﺎﺑﺔ ‪ .‬ﻭﻣﻦ ﻋﺠﺎﺋﺐ ﻫﺬﻩ ﺍﻟﻄﺮﻳﻘﻪ‬
‫ﺑﻌﺪ ﻣﺎ ﺗﻨﺎﻝ ﺭﻭﺣﺎﻧﻴﺘﻬﺎ ﺗﻘﺪﺭ ﺗﺘﺸﻜﻞ ﻋﻠﻰ ﺷﻜﻞ ﻃﻴﻮﺭ ﺍﻭ ﺣﻴﻮﺍﻧﺎﺕ ﺍﻭ ﻏﲑﻫﺎ‬
‫ﻃﺮﻳﻘﺔ ﺍﻟﺪﻋﻮﺓ ‪ :‬ﳍﺬﻩ ﺍﻟﺪﻋﻮﺓ ﻃﺮﻳﻘﺘﲔ ﺗﻘﺮﺃ ﺳﻮﺭﺓ ﻳﺲ ‪ ٢١‬ﻣﺮﺓ ﳌﺪﺓ ‪ ٢١‬ﻳﻮﻡ ﺍﻭ ‪٧‬‬
‫ﻣﺮﺍﺕ ﳌﺪﺓ ‪ ٣٦‬ﻳﻮﻡ ﺍﻭ ‪ ٣‬ﻣﺮﺍﺕ ﳌﺪﺓ ‪ ٤١‬ﻳﻮﻡ ‪ .‬ﻭﻛﺬﻟﻚ ﻫﺬﻩ ﺍﻟﻄﺮﻕ ﺍﺫﺍ ﺍﺳﺘﺨﺪﻣﺘﻬﺎ‬
‫ﺗﺮﻭﺣﻦ ﺗﺴﺘﻔﻴﺪ ‪ .‬ﻭﰲ ﲨﻴﻊ ﺍﻟﻄﺮﻕ ﺗﻼﻭ‪‬ﺎ ﻟﻴﻼ ﺳﻮﺍﺀ ﺭﻳﺎﺿﻪ ﺍﻭ ﺗﺮﻭﺣﻦ ﻭﻻﲢﺘﺎﺝ ﻫﺬﻩ‬
‫ﺍﻟﺪﻋﻮﺍﺕ ﺍﱃ ﺧﺎﰎ ﻟﻜﻦ ﻣﻦ ﺍﳌﻤﻜﻦ ﲢﻤﻞ ﺧﺎﲤﻬﺎ ﻣﻌﻚ ﻭﺣﻮﻟﺔ ﺍﻟﺪﻋﻮﺓ ﻭﺍﻟﻨﺘﻴﺠﺔ ﻭﺍﺣﺪﺓ‬
‫ﲞﺎﲤﻬﺎ ﺍﻭ ﺑﺪﻭﻧﻪ ‪ .‬ﻭﻫﺬﻩ ﺍﻟﻄﺮﻳﻘﻪ ﲢﺘﺎﺝ ﻟﺒﺨﻮﺭ ﺍﻟﻠﺒﺎﻥ ﻭﺍﳉﺎﻭﻯ ﻭﺍﻟﺼﻨﺪﻝ ﺍﻻﲪﺮ‬
‫ﻭﻫﺬﻩ ﺍﻟﺪﻋﻮﺓ ﺍﳌﺸﺎﺭ ﺍﻟﻴﻬﺎ‬

‫ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ﺍﻟﻠﻬﻢ ﺍﱏ ﺍﺳﺎﻟﻚ ﻭﺍﺩﻋﻮﻙ ﺍﻧﻚ ﺍﻧﺖ ﺍﷲ ﺍﻟﺬﻯ ﻻﺍﻟﻪ ﺍﻻ ﺍﻧﺖ‬
‫ﻭﺣﺪﻙ ﻻ ﺷﺮﻳﻚ ﻟﻚ ﻭﺍﻥ ﳏﻤﺪ ﻋﺒﺪﻙ ﻭﺭﺳﻮﻟﻚ ﻳﺎ ﺍﷲ ﺍﻧﺖ ﺍﳊﻖ ﺍﳌﺒﲔ ﻳﺎ ﺍﷲ ﺍﻧﺖ‬
‫ﺍﻟﺜﺎﺑﺖ ﺍﻟﻨﺼﲑ ﻳﺎ ﺍﷲ ﺍﻧﺖ ﺍﷲ ﺍﳌﻌﺮﻭﻑ ﺑﺎﳉﻮﺩ ﻳﺎ ﺍﷲ ﺍﻧﺖ ﺍﷲ ﺍﳌﺼﻮﺭ ﺍﻟﺒﺪﻳﻊ ﻳﺎﷲ ﺍﻧﺖ‬
‫ﺍﷲ ﻧﻮﺭ ﺍﻟﺴﻤﻮﺍﺕ ﻭﺍﻻﺭﺽ ﻳﺎﷲ ﺍﻧﺖ ﺍﷲ ﻧﻮﺭ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻻﺧﺮﺓ ﻳﺎ ﺍﷲ ﺍﻧﺖ ﺍﷲ ﺍﻟﻮﺍﺣﺪ‬
‫ﺍﻻﺣﺪ ﻳﺎﷲ ﺍﻧﺖ ﺍﷲ ﺍﳊﻰ ﺍﻟﻘﻴﻮﻡ ﻳﺎ ﺍﷲ ﺍﻧﺖ ﺍﷲ ﺍﻟﻌﺰﻳﺰ ﺍﳉﺒﺎﺭ ﻳﺎ ﺍﷲ ﺍﻧﺖ ﺍﷲ ﺍﳌﺘﻮﺣﺪ‬
‫ﺑﺎﻟﺼﻤﺪﻧﻴﺔ ﻳﺎﷲ ﺍﻧﺖ ﺍﷲ ﺍﻟﺬﻯ ﱂ ﻳﻠﺪ ﻭﱂ ﻳﻮﻟﺪ ﻭﱂ ﻳﻜﻦ ﻟﺔ ﻛﻔﻮﺍ ﺍﺣﺪﻳﺎ ﺍﷲ ﺍﻧﺖ ﺍﻟﺬﻯ ﻻ‬

‫ﺿﺪ ﻟﻪ ﻭﻻ ﻧﺪ ﻭﻻ ﺷﺒﻴﺔ ﻟﺔ ﻳﺎ ﺍﷲ ﺍﻧﺖ ﺍﷲ ﺍﻻﻭﻝ ﺑﻼ ﻏﺎﻳﺔ ﻳﺎ ﺍﷲ ﺍﻧﺖ ﺍﷲ ﺍﻟﺒﺎﻗﻰ ﺍﳌﻌﺒﻮﺩ ﻳﺎ‬

‫ﺍﷲ ﺍﻧﺖ ﺍﷲ ﺍﳌﻜﺮﻡ ﺍﳌﺘﻔﻀﻞ ﻳﺎﷲ ﺍﻧﺖ ﺭﰉ ﺫﻭ ﺍﳉﻼﻝ ﻭﺍﻻﻛﺮﺍﻡ ﺍﻟﻠﻬﻢ ﺍﱏ ﺍﺳﺎﻟﻚ ﲝﺮﻣﺔ‬
‫ﺳﻮﺭﺓ ﻳﺲ ﺍﻥ ﺗﺴﻬﻞ ﻛﻞ ﻋﺴﲑ ﻭﺍﻥ ﺗﺴﺨﺮ ﱃ ﺧﺪﺍﻡ ﻫﺬﻩ ﺍﻟﺴﻮﺭﺓ ﺍﻟﺸﺮﻳﻔﺔ ﻳﻜﻮﻧﻮﻥ ﱃ‬
‫ﻋﻮﻧﺎ ﻋﻠﻰ ﻣﺎ ﺍﺭﻳﺪﺓ ﻣﻦ ﻛﻞ ﺧﲑ ﺍﻟﻠﻬﻢ ﺍﱏ ﺍﺳﺌﻠﻚ ﲝﺮﻣﺔ‬
‫ﻳﺲ ﻳﺲ ﻳﺲ ﻳﺲ ﻳﺲ ﻳﺲ ﻳﺲ )‪ (١‬ﻭ‪‬ﺍﻟﹾﻘﹸﺮ‪‬ﺁَﻥِ ﺍﻟﹾﺤ‪‬ﻜِﻴﻢِ )‪ (٢‬ﺇِﻧ‪ ‬ﻚ‪ ‬ﻟﹶﻤِﻦ‪ ‬ﺍﻟﹾﻤ‪‬ﺮ‪‬ﺳ‪‬ﻠِﲔ‪(٣) ‬‬
‫ﻋ‪ ‬ﻠﹶﻰ ﺻِﺮ‪‬ﺍﻁٍ ﻣ‪‬ﺴ‪‬ﺘ‪‬ﻘِﻴﻢٍ )‪ (٤‬ﺗ‪‬ﻨ‪‬ﺰِﻳﻞﹶ ﺍﻟﹾﻌ‪‬ﺰِﻳﺰِ ﺍﻟﺮ‪‬ﺣِﻴﻢِ )‪ (٥‬ﻟِﺘ‪‬ﻨ‪‬ﺬِ ﺭ‪ ‬ﻗﹶﻮ‪‬ﻣ‪‬ﺎ ﻣ‪‬ﺎ ﺃﹸﻧ‪‬ﺬِﺭ‪ ‬ﺁَﺑ‪‬ﺎﺅ‪‬ﻫ‪‬ﻢ‪ ‬ﻓﹶﻬ‪‬ﻢ‪‬‬
‫ﻏﹶﺎﻓِﻠﹸﻮﻥﹶ )‪ (٦‬ﻟﹶﻘﹶﺪ‪ ‬ﺣ‪‬ﻖ‪ ‬ﺍﻟﹾﻘﹶﻮ‪‬ﻝﹸ ﻋ‪‬ﻠﹶﻰ ﺃﹶﻛﹾﺜﹶﺮِﻫِﻢ‪ ‬ﻓﹶﻬ‪‬ﻢ‪ ‬ﻟﹶﺎ ﻳ‪‬ﺆ‪‬ﻣِﻨ‪‬ﻮﻥﹶ )‪ (٧‬ﺇِﻧ‪‬ﺎ ﺟ‪‬ﻌ‪‬ﻠﹾﻨ‪‬ﺎ ﻓِﻲ ﺃﹶﻋ‪‬ﻨ‪‬ﺎﻗِﻬِﻢ‪‬‬
‫ﺃﹶﻏﹾ ﻠﹶﺎﻟﹰﺎ ﻓﹶﻬِﻲ‪ ‬ﺇِﻟﹶﻰ ﺍﻟﹾﺄﹶﺫﹾﻗﹶﺎﻥِ ﻓﹶﻬ‪‬ﻢ‪ ‬ﻣ‪‬ﻘﹾﻤ‪‬ﺤ‪‬ﻮﻥﹶ )‪ (٨‬ﻭ‪‬ﺟ‪‬ﻌ‪‬ﻠﹾﻨ‪‬ﺎ ﻣِﻦ‪ ‬ﺑ‪‬ﻴ‪‬ﻦِ ﺃﹶﻳ‪‬ﺪِﻳﻬِﻢ‪ ‬ﺳ‪ ‬ﺪ‪‬ﺍ ﻭ‪‬ﻣِﻦ‪ ‬ﺧ‪ ‬ﻠﹾﻔِﻬِﻢ‪‬‬
‫ﺳ‪‬ﺪ‪‬ﺍ ﻓﹶﺄﹶﻏﹾﺸ‪‬ﻴ‪‬ﻨ‪‬ﺎﻫ‪‬ﻢ‪ ‬ﻓﹶﻬ‪‬ﻢ‪ ‬ﻟﹶﺎ ﻳ‪‬ﺒ‪‬ﺼِﺮ‪‬ﻭﻥﹶ )‪(٩‬ﺍﺳﺎﻟﻚ ﺍﻟﻠﻬﻢ ﺍﻥ ﺗﱰﻝ ﻋﻈﻴﻢ ﺍﻧﺘﻘﺎﻣﻚ ﻭﻋﺬﺍﺑﻚ‬
‫ﺍﻟﺸﺪﻳﺪ ﻭﻋﻘﺎﺑﻚ ﻋﻠﻰ ﻣﻦ ﺩﻋﻮﺗﺔ ﻭﲣﻠﻒ ﻋﲎ ﻣﻦ ﺍﳌﻠﻮﻙ ﺍﻟﺮﻭﺣﺎﻧﻴﺔ ﻭﺍﳌﻠﻮﻙ‬
‫ﺍﻻﺭﺿﻴﺔ ﻭ‪‬ﺳ‪‬ﻮ‪‬ﺍﺀٌ ﻋ‪‬ﻠﹶﻴ‪‬ﻬِﻢ‪ ‬ﺃﹶﺃﹶﻧ‪ ‬ﺬﹶﺭ‪‬ﺗ‪‬ﻬ‪‬ﻢ‪ ‬ﺃﹶﻡ‪ ‬ﻟﹶﻢ‪ ‬ﺗ‪‬ﻨ‪‬ﺬِﺭ‪‬ﻫ‪‬ﻢ‪ ‬ﻟﹶﺎ ﻳ‪‬ﺆ‪‬ﻣِﻨ‪‬ﻮﻥﹶ )‪ (١٠‬ﺇِﻧ‪‬ﻤ‪‬ﺎ ﺗ‪‬ﻨ‪‬ﺬِﺭ‪ ‬ﻣ‪‬ﻦِ ﺍﺗ‪‬ﺒ‪‬ﻊ‪‬‬
‫ﺍﻟﺬﱢﻛﹾﺮ‪ ‬ﻭ‪‬ﺧ‪‬ﺸِﻲ‪ ‬ﺍﻟﺮ‪‬ﺣ‪‬ﻤ‪‬ﻦ‪ ‬ﺑِﺎﻟﹾﻐ‪‬ﻴ‪‬ﺐِ ﻓﹶﺒ‪‬ﺸ‪‬ﺮ‪‬ﻩ‪ ‬ﺑِﻤ‪‬ﻐ‪‬ﻔِﺮ‪‬ﺓٍ ﻭ‪‬ﺃﹶﺟ‪‬ﺮٍ ﻛﹶﺮِﱘٍ )‪ (١١‬ﺇِﻧ‪‬ﺎ ﻧ‪‬ﺤ‪‬ﻦ‪ ‬ﻧ‪‬ﺤ‪‬ﻴِﻲ‬
‫ﺍﻟﹾﻤ‪‬ﻮ‪‬ﺗ‪‬ﻰ ﻭ‪‬ﻧ‪‬ﻜﹾﺘ‪‬ﺐ‪ ‬ﻣ‪‬ﺎ ﻗﹶ ﺪ‪‬ﻣ‪‬ﻮﺍ ﻭ‪‬ﺁَﺛﹶﺎ ﺭ‪‬ﻫ‪‬ﻢ‪ ‬ﻭ‪‬ﻛﹸﻞﱠ ﺷ‪‬ﻲ‪‬ﺀٍ ﺃﺣ‪‬ﺼ‪‬ﻴ‪‬ﻨ‪‬ﺎﻩ‪ ‬ﻓِﻲ ﺇِﻣ‪‬ﺎﻡٍ ﻣ‪‬ﺒِﲔٍ )‪ (١٢‬ﻭ‪‬ﺍ ﺿ‪‬ﺮِﺏ‪‬‬
‫ﻟﹶﻬ‪‬ﻢ‪ ‬ﻣ‪‬ﺜﹶ ﻠﹰﺎ ﺃﹶﺻ‪‬ﺤ‪‬ﺎﺏ‪ ‬ﺍﻟﹾﻘﹶﺮ‪‬ﻳ‪‬ﺔِ ﺇِﺫﹾ ﺟ‪‬ﺎﺀَﻫ‪‬ﺎ ﺍﻟﹾﻤ‪‬ﺮ‪‬ﺳ‪‬ﻠﹸﻮﻥﹶ )‪ (١٣‬ﺇِﺫﹾ ﺃﹶﺭ‪‬ﺳ‪‬ﻠﹾﻨ‪‬ﺎ ﺇِﻟﹶﻴ‪‬ﻬِﻢ‪ ‬ﺍﺛﹾﻨ‪‬ﻴ‪ِ ‬‬
‫ﻦ‬
‫ﻓﹶﻜﹶﺬﱠﺑ‪‬ﻮﻫ‪‬ﻤ‪‬ﺎ ﻓﹶﻌ‪‬ﺰ‪‬ﺯ‪‬ﻧ‪‬ﺎ ﺑِﺜﹶﺎﻟِﺚٍ ﻓﹶﻘﹶﺎﻟﹸﻮﺍ ﺇِﻧ‪‬ﺎ ﺇِﻟﹶﻴ‪‬ﻜﹸﻢ‪ ‬ﻣ‪‬ﺮ‪‬ﺳ‪‬ﻠﹸﻮﻥﹶ )‪ (١٤‬ﻗﹶﺎﻟﹸﻮﺍ ﻣ‪‬ﺎ ﺃﹶﻧ‪‬ﺘ‪‬ﻢ‪ ‬ﺇِﻟﱠﺎ ﺑ‪‬ﺸ‪‬ﺮ‪ ‬ﻣِﺜﹾﻠﹸﻨ‪‬ﺎ‬
‫ﻭ‪‬ﻣ‪‬ﺎ ﺃﹶﻧ‪‬ﺰ‪‬ﻝﹶ ﺍﻟﺮ‪‬ﺣ‪‬ﻤ‪‬ﻦ‪ ‬ﻣِﻦ‪ ‬ﺷ‪‬ﻲ‪‬ﺀٍ ﺇِﻥﹾ ﺃﹶﻧ‪‬ﺘ‪‬ﻢ‪ ‬ﺇِﻟﱠﺎ ﺗ‪‬ﻜﹾ ﺬِﺑ‪‬ﻮﻥﹶ )‪ (١٥‬ﻗﹶﺎﻟﹸﻮﺍ ﺭ‪‬ﺑ‪‬ﻨ‪‬ﺎ ﻳ‪‬ﻌ‪‬ﻠﹶﻢ‪ ‬ﺇِﻧ‪‬ﺎ ﺇِﻟﹶﻴ‪‬ﻜﹸﻢ‪‬‬
‫ﻟﹶﻤ‪‬ﺮ‪‬ﺳ‪‬ﻠﹸﻮﻥﹶ )‪ (١٦‬ﻭ‪‬ﻣ‪‬ﺎ ﻋ‪‬ﻠﹶﻴ‪‬ﻨ‪‬ﺎ ﺇِﻟﱠﺎ ﺍﻟﹾﺒ‪‬ﻠﹶﺎﻍﹸ ﺍﻟﹾﻤ‪‬ﺒِﲔ‪ (١٧) ‬ﻗﹶﺎﻟﹸﻮﺍ ﺇِﻧ‪‬ﺎ ﺗ‪‬ﻄﹶﻴ‪‬ﺮ‪‬ﻧ‪‬ﺎ ﺑِﻜﹸﻢ‪ ‬ﻟﹶﺌِﻦ‪ ‬ﻟﹶﻢ‪ ‬ﺗ‪‬ﻨ‪‬ﺘ‪‬ﻬ‪‬ﻮﺍ‬
‫ﻟﹶﻨ‪‬ﺮ‪ ‬ﺟ‪‬ﻤ‪‬ﻨ‪‬ﻜﹸﻢ‪ ‬ﻭ‪‬ﻟﹶﻴ‪‬ﻤ‪‬ﺴ‪‬ﻨ‪‬ﻜﹸﻢ‪ ‬ﻣِﻨ‪‬ﺎ ﻋ‪ ‬ﺬﹶﺍﺏ‪ ‬ﺃﹶﻟِﻴﻢ‪ (١٨) ‬ﻗﹶﺎﻟﹸﻮﺍ ﻃﹶﺎﺋِﺮ‪‬ﻛﹸﻢ‪ ‬ﻣ‪‬ﻌ‪‬ﻜﹸﻢ‪ ‬ﺃﹶﺋِﻦ‪ ‬ﺫﹸﻛﱢﺮ‪‬ﺗ‪‬ﻢ‪ ‬ﺑ‪‬ﻞﹾ‬
‫ﺃﹶﻧ‪‬ﺘ‪‬ﻢ‪ ‬ﻗﹶﻮ‪‬ﻡ‪ ‬ﻣ‪‬ﺴ‪‬ﺮِﻓﹸﻮﻥﹶ )‪ (١٩‬ﻭ‪‬ﺟ‪‬ﺎﺀَ ﻣِﻦ‪ ‬ﺃﹶ ﹾﻗﺼ‪‬ﻰ ﺍﻟﹾﻤ‪‬ﺪِﻳﻨ‪‬ﺔِ ﺭ‪‬ﺟ‪‬ﻞﹲ ﻳ‪‬ﺴ‪‬ﻌ‪‬ﻰ ﻗﹶﺎﻝﹶ ﻳ‪‬ﺎ ﻗﹶﻮ‪‬ﻡِ ﺍﺗ‪‬ﺒِﻌ‪‬ﻮﺍ‬
‫ﺍﻟﹾﻤ‪‬ﺮ‪‬ﺳ‪‬ﻠِﲔ‪ (٢٠) ‬ﺍﺗ‪‬ﺒِﻌ‪‬ﻮﺍ ﻣ‪‬ﻦ‪ ‬ﻟﹶﺎ ﻳ‪‬ﺴ‪‬ﺄﹶﻟﹸﻜﹸﻢ‪ ‬ﺃﹶ ﺟ‪‬ﺮ‪‬ﺍ ﻭ‪‬ﻫ‪‬ﻢ‪ ‬ﻣ‪‬ﻬ‪‬ﺘ‪‬ﺪ‪‬ﻭﻥﹶ )‪ (٢١‬ﺍﻗﺴﻤﺖ ﻋﻠﻴﻚ‬
‫ﻳﺎﺭﻭﻗﻴﺎﺋﻴﻞ ﻭﺍﻧﺖ ﻳﺎ ﺟﱪﺍﺋﻴﻞ ﻭﺍﻧﺖ ﻳﺎ ﲰﺴﻤﺎﺋﻴﻞ ﻭﺍﻧﺖ ﻳﺎ ﻣﻴﻜﺎﺋﻴﻞ ﻭﺍﻧﺖ ﻳﺎ‬
‫ﺍﺻﺮﻓﻴﺎﺋﻴﻞ ﻭﺍﻧﺖ ﻳﺎ ﻋﻨﻴﺎﺋﻴﻞ ﻭﺍﻧﺖ ﻳﺎ ﻛﺴﻔﻴﺎﺋﻴﻞ ﻭﺍﻧﺖ ﻳﺎ ﺷﺮﻧﻄﻴﺎﺋﻴﻞ ﻭﺍﻧﺖ ﻳﺎ‬
‫ﻣﻴﻄﻄﺮﻭﻥ ﲟﻦ ﻫﻮ ﰱ ﺍﻟﺴﻤﺎﺀ ﺍﻟﻪ ﻭﰱ ﺍﻻﺭﺽ ﺍﻟﻪ ﻭﻫﻮ ﺍﳊﻜﻴﻢ ﺍﻟﻌﻠﻴﻢ ﻭﺗﺒﺎﺭﻙ ﺍﻟﺬﻯ‬
‫ﻟﻪ ﻣﻠﻚ ﺍﻟﺴﻤﻮﺍﺕ ﻭﺍﻻﺭﺽ ﻭﻣﺎ ﺑﻴﻨﻬﻤﺎ ﻭﻋﻨﺪﻩ ﻋﻠﻢ ﺍﻟﺴﺎﻋﺔ ﻭﺍﻟﻴﺔ ﺗﺮﺟﻌﻮﻥ ﺍﷲ ﺍﻛﱪ‬
‫ﺍﻥ ﲡﻴﺒﻮﺍ ﺍﻳﺘﻬﺎ ﺍﻻﺭﻭﺍﺡ ﺍﻟﺮﻭﺣﺎﻧﻴﺔ ﺍﻟﻄﺎﻫﺮﺓ ﺍﻟﺰﻛﻴﺔ ﺑﺎﻟﺴﻤﻊ ﻭﺍﻟﻄﺎﻋﺔ ﻭﺍﻥ ﲢﻀﺮﻭ‬
‫ﺑﺎﻟﻘﻮﺓ ﻭﺍﻻﺳﺘﻄﺎﻋﺔ ﳌﺎ ﺍﻟﻴﺔ ﺩﻋﻮﺗﻜﻢ ﻭﺍﻣﺘﺜﻠﻮﺍ ﳌﺎ ﺍﻟﻴﺔ ﺍﻣﺮﺗﻜﻢ ﻭﺍﻗﻀﻮﺍ ﻣﺎ ﻋﻠﻴﻪ‬
‫ﻭﻛﻠﺘﻜﻢ ﻭﺍﺯﺟﺮﻭ ﺍﳌﻠﻮﻙ ﺍﻻﺭﺿﻴﺔ ﻭﺑﻨﺎ‪‬ﻢ ﻣﺬﻫﺐ ﻭﻣﺮﺓ ﻭﺍﻻﲪﺮ ﻭﺑﺮﻗﺎﻥ ﻭﴰﻬﻮﺭﺵ‬
‫ﻭﺍﻻﺑﻴﺾ ﻭﻣﻴﻤﻮﻥ ﻭﻓﺎﻃﻤﺔ ﻭﻣﺎﺭﻳﺔ ﻭﻳﺎﻗﻮﺗﺔ ﻭﻋﺮﻭﻳﺔ ﻭﻗﺴﻮﺭﺓ ﻭﴰﺲ ﺍﻟﻘﺮﺍﻣﺪ ﻭﺍﻟﻐﻤﺎﻣﺔ‬
‫ﻭﲨﻴﻊ ﺍﻋﻮﺍ‪‬ﻢ ﻭﺍﺗﻮﱏ ﺑﻴﻬﻢ ﺍﲨﻌﲔ ﻣﺴﺮﻋﲔ ﻃﺎﺋﻌﲔ ﻻﲰﺎﺀ ﺭﺏ ﺍﻟﻌﺎﳌﲔ ﺍﻳﻨﻤﺎ ﺗﻜﻮﻧﻮﺍ‬
‫ﻳﺎﺕ ﺑﻜﻢ ﺍﷲ ﲨﻴﻌﺎ ﺍﻥ ﺍﷲ ﻋﻠﻰ ﻛﻞ ﺷﻴﺎﺀ ﻗﺪﻳﺮ ﻳﺎﲨﻴﻊ ﺍﳌﻠﻮﻙ ﺍﻻﺭﺿﻴﺔ ﻭﺑﻨﺎﺗﻜﻢ‬
‫ﻭﲨﻴﻊ ﺍﳉﻦ ﻭﺍﻟﺸﻴﺎﻃﲔ ﺍﻟﺴﻤﺎﺀ ﺑﻜﻢ ﺗﻌﺼﻒ ﻭﺍﺭﻋﺪ ﺑﻜﻢ ﻳﻘﺼﻒ ﻭﺍﳍﻮﻯ ﺑﻜﻢ ﻳﻘﺬﻑ‬
‫ﻭﺍﻻﺭﺽ ﺑﻜﻢ ﺗﺮﺟﻒ ﻭﺍﳌﻼﺋﻜﺔ ﺑﺎﻟﺸﻬﺐ ﻋﻠﻴﻜﻢ ﻧﺎﺭ ﺍﺣﺎﻁ ﺑﻴﻬﻢ ﺳﺮﺍﺩﻗﻬﺎ ﻭﺍﻥ‬
‫ﻳﺜﺘﻐﻴﺜﻮﺍ ﻳﻐﺎﺛﻮﺍ ﲟﺎﺀ ﻛﺎﳌﻬﻞ ﻳﺸﻮﻯ ﺍﻟﻮﺟﻮﺓ ﺑﺌﺲ ﺍﻟﺸﺮﺍﺏ ﻭﺳﺎﺀﺕ ﻣﺮﺗﻔﻘﺎ ﻭﻟﻴﺲ ﻟﻜﻢ‬

‫ﻣﻦ ﺍﻟﻌﺬﺍﺏ ﺭﺍﺣﺔ ﻳﺎ ﲨﺒﻊ ﺍﳌﻠﻮﻙ ﺍﻻﺭﺿﻴﺔ ﻭﺑﻨﺎﺗﻜﻢ ﻭﲨﻴﻊ ﺍﳉﻦ ﻭﺍﻟﺸﻴﺎﻃﲔ ﺣﱴ‬
‫ﲢﻀﺮﻭ ﳎﻠﺴﻰ ﻭﺗﺴﻤﻌﻮﺍ ﻛﻼﻣﻰ ﻭﺗﺸﻤﻮﺍ ﺩﺧﺎﻧﱴ ﻭﺗﻘﻀﻮ ﺣﺎﺟﱴ ﻭﺗﻔﻌﻠﻮ ﺍ ﻣﺎ ﺍﻧﺘﻢ ﺑﻴﺔ‬
‫ﻣﺎﻣﻮﺭﻳﻦ ﻭ‪‬ﻣ‪‬ﺎ ﻟِﻲ‪ ‬ﻟﹶﺎ ﺃﹶﻋ‪‬ﺒ‪‬ﺪ‪ ‬ﺍﻟﱠﺬِﻱ ﻓﹶﻄﹶﺮ‪‬ﻧِﻲ ﻭ‪‬ﺇِﻟﹶ ﻴ‪‬ﻪِ ﺗ‪‬ﺮ‪‬ﺟ‪‬ﻌ‪‬ﻮﻥﹶ )‪ (٢٢‬ﺃﹶﺃﹶﺗ‪‬ﺨِ ﺬﹸ ﻣِﻦ‪ ‬ﺩ‪‬ﻭﻧِﻪِ ﺁَﻟِﻬ‪‬ﺔﹰ ﺇِﻥﹾ‬
‫ﻳ‪‬ﺮِﺩ‪‬ﻥِ ﺍﻟﺮ‪‬ﺣ‪‬ﻤ‪‬ﻦ‪ ‬ﺑِﻀ‪‬ﺮ‪ ‬ﻟﹶﺎ ﺗ‪‬ﻐ‪‬ﻦِ ﻋ‪‬ﻨ‪‬ﻲ ﺷ‪‬ﻔﹶﺎﻋ‪‬ﺘ‪‬ﻬ‪‬ﻢ‪ ‬ﺷ‪‬ﻴ‪‬ﺌﹰﺎ ﻭ‪‬ﻟﹶﺎ ﻳ‪‬ﻨ‪‬ﻘِﺬﹸﻭﻥِ )‪ (٢٣‬ﺇِﻧ‪‬ﻲ ﺇِﺫﹰﺍ ﻟﹶﻔِﻲ ﺿ‪‬ﻠﹶﺎﻝٍ‬
‫ﻣ‪‬ﺒِﲔٍ )‪ (٢٤‬ﺇِﻧ‪‬ﻲ ﺁَﻣ‪‬ﻨ‪‬ﺖ‪ ‬ﺑِﺮ‪‬ﺑ‪‬ﻜﹸﻢ‪ ‬ﻓﹶﺎﺳ‪‬ﻤ‪‬ﻌ‪‬ﻮﻥِ )‪ (٢٥‬ﻗِﻴﻞﹶ ﺍﺩ‪‬ﺧ‪‬ﻞِ ﺍﻟﹾﺠ‪‬ﻨ‪‬ﺔﹶ ﻗﹶﺎﻝﹶ ﻳ‪‬ﺎ ﻟﹶﻴ‪‬ﺖ‪ ‬ﻗﹶﻮ‪‬ﻣِﻲ‬
‫ﻳ‪‬ﻌ‪‬ﻠﹶﻤ‪‬ﻮﻥﹶ )‪ (٢٦‬ﺑِﻤ‪‬ﺎ ﻏﹶﻔﹶﺮ‪ ‬ﻟِﻲ ﺭ‪‬ﺑ‪‬ﻲ ﻭ‪ ‬ﺟ‪‬ﻌ‪‬ﻠﹶﻨِﻲ ﻣِﻦ‪ ‬ﺍﻟﹾﻤ‪‬ﻜﹾﺮ‪‬ﻣِﲔ‪(٢٧) ‬ﺍﺣﻀﺮﻭ ﺍﱃ ﻳﺎ ﻣﻌﺎﺷﺮ‬
‫ﺍﳌﻠﻮﻙ ﺍﻻﺭﺿﻴﺔ ﻭﺑﻨﺎﺗﻜﻢ ﻭﺍﻋﻮﺍﻧﻜﻢ ﻭﺧﺪﺍﻣﻜﻢ ﻭﺍﻫﻞ ﳑﻠﻜﺘﻜﻢ ﻭﲨﻴﻊ ﺍﳉﻦ‬
‫ﻭﺍﻟﺸﻴﺎﻃﲔ ﻣﻦ ﻗﺒﻞ ﺍﻥ ﻧﺮﺳﻞ ﻋﻠﻴﻜﻢ ﺷﻮﺍﻅ ﻣﻦ ﻧﺎﺭ ﻭﳓﺎﺱ ﻓﻼ ﺗﻨﺘﺼﺮﺍﻥ ﺍﺟﻴﺒﻮﺍ‬
‫ﻳﺎ ﻣﻦ ﺩﻋﻮﺗﻜﻢ ﰱ ﺩﻋﻮﺗﻰ ﻭﺍﻓﻌﻠﻮ ﻣﺎ ﺍﻧﺘﻢ ﺑﻴﺔ ﻣﻜﻠﻔﻮﻥ ﻭﻣﺎﻣﻮﺭﻳﻦ ﻣﻦ ﻗﺒﻞ ﺍﻥ ﺗﺮﺳﻞ‬
‫ﻋﻠﻴﻜﻢ ﺻﺎﻋﻘﺔ ﻣﺜﻞ ﺻﺎﻋﻘﺔ ﻋﺎﺩ ﻭﲦﻮﺩ ﻭﻧﻔﺦ ﰱ ﺍﻟﺼﻮﺭ ﻓﺠﻤﻌﻨﺎﻫﻢ ﲨﻌﺎ ﻭﺗﺮﻯ ﺍﳉﺒﺎﻝ‬
‫ﲢﺴﺒﻬﺎ ﺟﺎﻣﺪﺓ ﻭﻫﻰ ﲤﺮ ﻣﺮ ﺍﻟﺴﺤﺎﺏ ﺻﻨﻊ ﺍﷲ ﻭ‪‬ﻣ‪‬ﺎ ﺃﹶﻧ‪‬ﺰ‪‬ﻟﹾﻨ‪‬ﺎ ﻋ‪ ‬ﻠﹶﻰ ﻗﹶﻮ‪‬ﻣِﻪِ ﻣِﻦ‪ ‬ﺑ‪‬ﻌ‪‬ﺪِﻩِ ﻣِﻦ‪ ‬ﺟ‪‬ﻨ‪‬ﺪٍ‬
‫ﻣِﻦ‪ ‬ﺍﻟﺴ‪‬ﻤ‪‬ﺎﺀِ ﻭ‪‬ﻣ‪‬ﺎ ﻛﹸﻨ‪‬ﺎ ﻣ‪‬ﻨ‪‬ﺰِﻟِﲔ‪ (٢٨) ‬ﺇِﻥﹾ ﻛﹶﺎﻧ‪‬ﺖ‪ ‬ﺇِﻟﱠﺎ ﺻ‪‬ﻴ‪‬ﺤ‪‬ﺔﹰ ﻭ‪‬ﺍﺣِﺪ‪‬ﺓﹰ ﻓﹶﺈِﺫﹶﺍ ﻫ‪‬ﻢ‪ ‬ﺧ‪‬ﺎﻣِ ﺪ‪‬ﻭﻥﹶ )‪ (٢٩‬ﻳ‪‬ﺎ‬
‫ﺣ‪‬ﺴ‪‬ﺮ‪‬ﺓﹰ ﻋ‪‬ﻠﹶﻰ ﺍﻟﹾﻌِﺒ‪‬ﺎﺩِ ﻣ‪‬ﺎ ﻳ‪‬ﺄﹾﺗِﻴﻬِﻢ‪ ‬ﻣِﻦ‪ ‬ﺭ‪‬ﺳ‪‬ﻮﻝٍ ﺇِﻟﱠﺎ ﻛﹶﺎﻧ‪‬ﻮﺍ ﺑِﻪِ ﻳ‪‬ﺴ‪‬ﺘ‪‬ﻬ‪‬ﺰِﺋﹸﻮﻥﹶ )‪ (٣٠‬ﺃﹶﻟﹶﻢ‪ ‬ﻳ‪‬ﺮ‪‬ﻭ‪‬ﺍ ﻛﹶﻢ‪‬‬
‫ﺃﹶﻫ‪‬ﻠﹶﻜﹾﻨ‪‬ﺎ ﻗﹶﺒ‪‬ﻠﹶﻬ‪‬ﻢ‪ ‬ﻣِﻦ‪ ‬ﺍﻟﹾﻘﹸﺮ‪‬ﻭﻥِ ﺃﹶﻧ‪‬ﻬ‪‬ﻢ‪ ‬ﺇِﻟﹶﻴ‪‬ﻬِﻢ‪ ‬ﻟﹶﺎ ﻳ‪‬ﺮ‪‬ﺟِﻌ‪‬ﻮﻥﹶ )‪ (٣١‬ﻭ‪‬ﺇِﻥﹾ ﻛﹸﻞﱞ ﻟﹶﻤ‪‬ﺎ ﺟ‪‬ﻤِﻴﻊ‪ ‬ﻟﹶﺪ‪‬ﻳ‪‬ﻨ‪‬ﺎ‬
‫ﻣ‪‬ﺤ‪‬ﻀ‪‬ﺮ‪‬ﻭﻥﹶ )‪(٣٢‬ﺍﺣﻀﺮﻭ ﰱ ﺣﻀﺮﺗﻰ ﻭﺍﲰﻌﻮ ﻭﺍﻃﻴﻌﻮﺍ ﻭﺍﻓﻌﻠﻮ ﻣﺎ ﺍﻣﺮﺗﻜﻢ ﺑﻴﺔ ﻳﺎ ﲨﻴﻊ‬
‫ﻣﻦ ﺍﺳﺘﺪﻋﻴﺘﺔ ﰱ ﺩﻋﻮﺗﻰ ﻣﻦ ﻣﻠﻮﻙ ﻋﻠﻮﻳﺔ ﻭﺧﺪﺍﻡ ﺍﺭﺿﻴﺔ ﻭﺍﻋﻮﺍﻧﻜﻢ ﻭﺍﻫﻞ ﳑﻠﻜﺘﻜﻢ‬
‫ﻭﻻ ﺗﺘﺎﺧﺮﻭ ﻋﲎ ﺍﻣﺮﻯ ﻃﺮﻓﺔ ﻋﲔ ﻭ‪‬ﺁَﻳ‪‬ﺔﹲ ﻟﹶﻬ‪‬ﻢ‪ ‬ﺍﻟﹾﺄﹶﺭ‪‬ﺽ‪ ‬ﺍﻟﹾﻤ‪‬ﻴ‪‬ﺘ‪‬ﺔﹸ ﺃﹶﺣ‪‬ﻴ‪‬ﻴ‪‬ﻨ‪‬ﺎﻫ‪‬ﺎ ﻭ‪‬ﺃﹶﺧ‪‬ﺮ‪‬ﺟ‪‬ﻨ‪‬ﺎ ﻣِﻨ‪‬ﻬ‪‬ﺎ‬
‫ﺣ‪‬ﺒ‪‬ﺎ ﻓﹶﻤِﻨ‪‬ﻪ‪ ‬ﻳ‪‬ﺄﹾﻛﹸﻠﹸﻮﻥﹶ )‪ (٣٣‬ﻭ‪‬ﺟ‪‬ﻌ‪‬ﻠﹾﻨ‪‬ﺎ ﻓِﻴﻬ‪‬ﺎ ﺟ‪‬ﻨ‪‬ﺎﺕٍ ﻣِﻦ‪ ‬ﻧ‪‬ﺨِﻴﻞٍ ﻭ‪‬ﺃﹶﻋ‪‬ﻨ‪‬ﺎﺏٍ ﻭ‪‬ﻓﹶﺠ‪‬ﺮ‪‬ﻧ‪‬ﺎ ﻓِﻴﻬ‪‬ﺎ ﻣِﻦ‪‬‬
‫ﺍﻟﹾﻌ‪‬ﻴ‪‬ﻮﻥِ )‪ (٣٤‬ﻟِﻴ‪‬ﺄﹾﻛﹸﻠﹸﻮﺍ ﻣِﻦ‪ ‬ﺛﹶﻤ‪ ‬ﺮِﻩِ ﻭ‪‬ﻣ‪‬ﺎ ﻋ‪‬ﻤِ ﻠﹶﺘ‪‬ﻪ‪ ‬ﺃﹶﻳ‪ ‬ﺪِﻳﻬِﻢ‪ ‬ﺃﹶﻓﹶﻠﹶﺎ ﻳ‪‬ﺸ‪‬ﻜﹸﺮ‪‬ﻭﻥﹶ )‪ (٣٥‬ﺳ‪‬ﺒ‪‬ﺤ‪‬ﺎﻥﹶ ﺍﻟﱠﺬِﻱ‬
‫ﺧ‪‬ﻠﹶﻖ‪ ‬ﺍﻟﹾﺄﹶﺯ‪‬ﻭ‪‬ﺍﺝ‪ ‬ﻛﹸﻠﱠﻬ‪‬ﺎ ﻣِﻤ‪‬ﺎ ﺗ‪‬ﻨ‪‬ﺒِﺖ‪ ‬ﺍﻟﹾﺄﹶﺭ‪‬ﺽ‪ ‬ﻭ‪‬ﻣِﻦ‪ ‬ﺃﹶﻧ‪‬ﻔﹸﺴِﻬِﻢ‪ ‬ﻭ‪‬ﻣِﻤ‪‬ﺎ ﻟﹶﺎ ﻳ‪‬ﻌ‪‬ﻠﹶﻤ‪‬ﻮﻥﹶ )‪ (٣٦‬ﻭ‪‬ﺁَﻳ‪‬ﺔﹲ ﻟﹶﻬ‪ ‬ﻢ‬
‫ﺍﻟﻠﱠﻴ‪‬ﻞﹸ ﻧ‪‬ﺴ‪‬ﻠﹶﺦ‪ ‬ﻣِﻨ‪‬ﻪ‪ ‬ﺍﻟﻨ‪‬ﻬ‪‬ﺎﺭ‪ ‬ﻓﹶﺈِﺫﹶﺍ ﻫ‪‬ﻢ‪ ‬ﻣ‪‬ﻈﹾ ﻠِﻤ‪‬ﻮﻥﹶ )‪ (٣٧‬ﻭ‪‬ﺍﻟﺸ‪‬ﻤ‪‬ﺲ‪ ‬ﺗ‪‬ﺠ‪‬ﺮِﻱ ﻟِﻤ‪‬ﺴ‪‬ﺘ‪‬ﻘﹶﺮ‪ ‬ﻟﹶﻬ‪‬ﺎ ﺫﹶﻟِﻚ‪‬‬
‫ﺗ‪‬ﻘﹾﺪِﻳﺮ‪ ‬ﺍﻟﹾﻌ‪‬ﺰِﻳﺰِ ﺍﻟﹾﻌ‪‬ﻠِﻴﻢِ )‪(٣٨‬ﺍﻗﺴﻤﺖ ﻋﻠﻴﻜﻢ ﻳﺎ ﻣﻌﺎﺷﺮ ﺍﻻﺭﻭﺡ ﺍﻟﺮﻭﺣﺎﻧﻴﺔ ﻭﺍﳌﻼﺋﻜﺔ‬
‫ﺍﻟﻄﺎﻫﺮﺓ ﺍﻟﺰﻛﻴﺔ ﺑﺮﺏ ﺍﻻﺭﺑﺎﺏ ﻭﺑﺮﺏ ﺍﻟﻈﻞ ﻭﺍﳊﺮﻭﺭ ﻭﺍﻟﻈﻼﻡ ﻭﺍﻟﻨﻮﺭ ﻭﺑﺎﻟﻜﺘﺐ‬
‫ﻭﺍﻟﻜﺘﺎﺏ ﺍﳌﺴﻄﻮﺭ ﰱ ﺭﻕ ﻣﻨﺸﻮﺭ ﻭﺍﻟﺒﻴﺖ ﺍﳌﻌﻤﻮﺭ ﻭﺍﻟﺴﻘﻒ ﺍﳌﺮﻓﻮﻉ ﻭﺍﻟﺒﺤﺮ‬
‫ﺍﳌﺴﺠﻮﺭ ﺍﻥ ﺗﺎﺗﻮﱏ ﻭﲢﻀﺮﻭ ﰱ ﺣﻀﺮﺗﻰ ﻛﻨﻔﺨﺔ ﺍﻟﺼﻮﺭ ﻭﲡﻴﺒﻮﺍ ﱃ ﺑﺎﻟﻄﺎﻋﺔ‬
‫ﻭﺍﻟﻈﻬﻮﺭ ﻭﺍﻻﻣﺘﺜﺎﻝ ﺍﻣﺎﻣﻰ ﻭﲢﻀﺮﻭ ﱃ ﺑﺎﻟﻘﻮﺓ ﻭﺍﻻﺳﺘﻄﺎﻋﺔ ﻭﺍﻥ ﺗﺎﺗﻮﱏ ﺑﺎﳌﻠﻮﻙ ﲨﻴﻌﻬﺎ‬
‫ﺍﻟﻌﻠﻮﻳﺔ ﻭﺍﻻﺭﺿﻴﺔ ﻭﺍﻋﻮﺍ‪‬ﻢ ﻭﺧﺪﺍﻣﻬﻢ ﻭﺍﻫﻞ ﳑﻠﻜﺘﻬﻢ ﺑﺎﻟﻌﺠﻠﺔ ﻭﺍﻟﻔﻮﺭ ﻭﺍﻥ ﲢﻀﺮﻭ‬
‫ﺑﻴﻬﻢ ﻳﺎ ﺭﻭﺣﺎﻧﻴﺔ ﻫﺬﺓ ﺍﻻﻳﺎﺕ ﺍﻟﻜﺮﳝﺔ ﻣﺴﺮﻋﲔ ﻃﺎﺋﻌﲔ ﻻﲰﺎﺀ ﺭﺏ ﺍﻟﻌﺎﳌﲔ ﻭﺑﻖ‬
‫ﺍﻻﺳﻢ ﺍﻟﺬﻯ ﺍﻣﺮﺓ ﺑﲔ ﺍﻟﻜﺎﻑ ﻭﺍﻟﻨﻮﻥ ﻭ‪‬ﺍﻟﹾﻘﹶﻤ‪‬ﺮ‪ ‬ﻗﹶﺪ‪‬ﺭ‪‬ﻧ‪‬ﺎﻩ‪ ‬ﻣ‪‬ﻨ‪‬ﺎﺯِﻝﹶ ﺣ‪‬ﺘ‪‬ﻰ ﻋ‪‬ﺎﺩ‪ ‬ﻛﹶﺎﻟﹾﻌ‪‬ﺮ‪‬ﺟ‪‬ﻮ ِ‬
‫ﻥ‬
‫ﺍﻟﹾﻘﹶﺪِﱘِ )‪ (٣٩‬ﻟﹶﺎ ﺍﻟﺸ‪‬ﻤ‪‬ﺲ‪ ‬ﻳ‪‬ﻨ‪‬ﺒ‪‬ﻐِﻲ ﻟﹶﻬ‪‬ﺎ ﺃﹶﻥﹾ ﺗ‪ ‬ﺪ‪‬ﺭِﻙ‪ ‬ﺍﻟﹾﻘﹶﻤ‪‬ﺮ‪ ‬ﻭ‪‬ﻟﹶﺎ ﺍﻟﻠﱠﻴ‪‬ﻞﹸ ﺳ‪‬ﺎﺑِﻖ‪ ‬ﺍﻟﻨ‪‬ﻬ‪‬ﺎﺭِ ﻭ‪‬ﻛﹸﻞﱞ ﻓِﻲ‬
‫ﻓﹶﻠﹶﻚٍ ﻳ‪‬ﺴ‪‬ﺒ‪‬ﺤ‪‬ﻮﻥﹶ )‪ (٤٠‬ﻭ‪‬ﺁَﻳ‪‬ﺔﹲ ﻟﹶﻬ‪‬ﻢ‪ ‬ﺃﹶﻧ‪‬ﺎ ﺣ‪‬ﻤ‪‬ﻠﹾﻨ‪‬ﺎ ﺫﹸﺭ‪‬ﻳ‪‬ﺘ‪‬ﻬ‪‬ﻢ‪ ‬ﻓِﻲ ﺍﻟﹾﻔﹸﻠﹾﻚِ ﺍﻟﹾﻤ‪‬ﺸ‪‬ﺤ‪‬ﻮﻥِ )‪ (٤١‬ﻭ‪‬ﺧ‪‬ﻠﹶﻘﹾﻨ‪‬ﺎ‬
‫ﻟﹶﻬ‪‬ﻢ‪ ‬ﻣِﻦ‪ ‬ﻣِﺜﹾﻠِﻪِ ﻣ‪‬ﺎ ﻳ‪‬ﺮ‪‬ﻛﹶﺒ‪‬ﻮﻥﹶ )‪ (٤٢‬ﻭ‪‬ﺇِﻥﹾ ﻧ‪‬ﺸ‪‬ﺄﹾ ﻧ‪‬ﻐ‪‬ﺮِﻗﹾﻬ‪‬ﻢ‪ ‬ﻓﹶﻠﹶﺎ ﺻ‪‬ﺮِﻳﺦ‪ ‬ﻟﹶﻬ‪‬ﻢ‪ ‬ﻭ‪‬ﻟﹶﺎ ﻫ‪‬ﻢ‪ ‬ﻳ‪‬ﻨ‪‬ﻘﹶ ﺬﹸﻭﻥﹶ )‪(٤٣‬‬
‫ﺇِﻟﱠﺎ ﺭ‪‬ﺣ‪‬ﻤ‪‬ﺔﹰ ﻣِﻨ‪‬ﺎ ﻭ‪‬ﻣ‪‬ﺘ‪‬ﺎﻋ‪‬ﺎ ﺇِﻟﹶﻰ ﺣِﲔٍ )‪ (٤٤‬ﻭ‪‬ﺇِﺫﹶﺍ ﻗِﻴﻞﹶ ﻟﹶﻬ‪‬ﻢ‪ ‬ﺍﺗ‪‬ﻘﹸﻮﺍ ﻣ‪‬ﺎ ﺑ‪‬ﻴ‪‬ﻦ‪ ‬ﺃﹶﻳ‪‬ﺪِﻳﻜﹸﻢ‪ ‬ﻭ‪‬ﻣ‪‬ﺎ ﺧ‪‬ﻠﹾﻔﹶﻜﹸﻢ‪‬‬

‫ﻟﹶﻌ‪‬ﻠﱠﻜﹸﻢ‪ ‬ﺗ‪‬ﺮ‪‬ﺣ‪‬ﻤ‪‬ﻮﻥﹶ )‪ (٤٥‬ﻭ‪‬ﻣ‪‬ﺎ ﺗ‪‬ﺄﹾﺗِﻴﻬِﻢ‪ ‬ﻣِﻦ‪ ‬ﺁَﻳ‪‬ﺔٍ ﻣِﻦ‪ ‬ﺁَﻳ‪‬ﺎﺕِ ﺭ‪‬ﺑ‪‬ﻬِﻢ‪ ‬ﺇِﻟﱠﺎ ﻛﹶﺎﻧ‪‬ﻮﺍ ﻋ‪‬ﻨ‪‬ﻬ‪‬ﺎ ﻣ‪‬ﻌ‪‬ﺮِﺿِﲔ‪(٤٦) ‬‬
‫ﻭ‪‬ﺇِﺫﹶﺍ ﻗِﻴﻞﹶ ﻟﹶﻬ‪‬ﻢ‪ ‬ﺃﹶﻧ‪‬ﻔِﻘﹸﻮﺍ ﻣِﻤ‪‬ﺎ ﺭ‪‬ﺯ‪‬ﻗﹶﻜﹸﻢ‪ ‬ﺍﻟﻠﱠﻪ‪ ‬ﻗﹶﺎﻝﹶ ﺍﻟﱠﺬِﻳﻦ‪ ‬ﻛﹶﻔﹶﺮ‪‬ﻭﺍ ﻟِﻠﱠﺬِﻳﻦ‪ ‬ﺁَﻣ‪‬ﻨ‪‬ﻮﺍ ﺃﹶﻧ‪‬ﻄﹾﻌِﻢ‪ ‬ﻣ‪‬ﻦ‪ ‬ﻟﹶﻮ‪‬‬
‫ﻳ‪‬ﺸ‪‬ﺎﺀُ ﺍﻟ ﻠﱠﻪ‪ ‬ﺃﹶﻃﹾﻌ‪‬ﻤ‪‬ﻪ‪ ‬ﺇِﻥﹾ ﺃﹶﻧ‪‬ﺘ‪‬ﻢ‪ ‬ﺇِﻟﱠﺎ ﻓِﻲ ﺿ‪‬ﻠﹶﺎﻝٍ ﻣ‪‬ﺒِﲔٍ )‪ (٤٧‬ﻭ‪‬ﻳ‪‬ﻘﹸﻮﻟﹸﻮﻥﹶ ﻣ‪‬ﺘ‪‬ﻰ ﻫ‪ ‬ﺬﹶﺍ ﺍﻟﹾﻮ‪‬ﻋ‪‬ﺪ‪ ‬ﺇِﻥﹾ ﻛﹸﻨ‪‬ﺘ‪‬ﻢ‪‬‬
‫ﺻ‪‬ﺎﺩِﻗِﲔ‪ (٤٨) ‬ﻣ‪‬ﺎ ﻳ‪‬ﻨ‪‬ﻈﹸﺮ‪‬ﻭﻥﹶ ﺇِﻟﱠﺎ ﺻ‪‬ﻴ‪‬ﺤ‪‬ﺔﹰ ﻭ‪‬ﺍﺣِ ﺪ‪‬ﺓﹰ ﺗ‪‬ﺄﹾﺧ‪‬ﺬﹸﻫ‪‬ﻢ‪ ‬ﻭ‪‬ﻫ‪‬ﻢ‪ ‬ﻳ‪‬ﺨِﺼ‪‬ﻤ‪‬ﻮﻥﹶ )‪ (٤٩‬ﻓﹶ ﻠﹶﺎ‬
‫ﻳ‪‬ﺴ‪‬ﺘ‪‬ﻄِﻴﻌ‪‬ﻮﻥﹶ ﺗ‪‬ﻮ‪‬ﺻِﻴ‪‬ﺔﹰ ﻭ‪‬ﻟﹶﺎ ﺇِﻟﹶﻰ ﺃﹶﻫ‪‬ﻠِﻬِﻢ‪ ‬ﻳ‪‬ﺮ‪‬ﺟِﻌ‪‬ﻮﻥﹶ )‪ (٥٠‬ﻭ‪‬ﻧ‪‬ﻔِﺦ‪ ‬ﻓِﻲ ﺍﻟﺼ‪‬ﻮﺭِ ﻓﹶﺈِﺫﹶﺍ ﻫ‪‬ﻢ‪ ‬ﻣِﻦ‪‬‬
‫ﺍﻟﹾﺄﹶ ﺟ‪‬ﺪ‪‬ﺍﺙِ ﺇِﻟﹶﻰ ﺭ‪‬ﺑ‪‬ﻬِﻢ‪ ‬ﻳ‪‬ﻨ‪‬ﺴِﻠﹸﻮﻥﹶ )‪ (٥١‬ﻗﹶﺎﻟﹸﻮﺍ ﻳ‪‬ﺎ ﻭ‪‬ﻳ‪‬ﻠﹶﻨ‪‬ﺎ ﻣ‪‬ﻦ‪ ‬ﺑ‪‬ﻌ‪‬ﺜﹶﻨ‪‬ﺎ ﻣِﻦ‪ ‬ﻣ‪‬ﺮ‪‬ﻗﹶﺪِﻧ‪‬ﺎ ﻫ‪ ‬ﺬﹶﺍ ﻣ‪‬ﺎ ﻭ‪‬ﻋ‪‬ﺪ‪‬‬
‫ﺍﻟﺮ‪ ‬ﺣ‪‬ﻤ‪‬ﻦ‪ ‬ﻭ‪‬ﺻ‪‬ﺪ‪‬ﻕ‪ ‬ﺍﻟﹾﻤ‪‬ﺮ‪‬ﺳ‪‬ﻠﹸﻮﻥﹶ )‪ (٥٢‬ﺇِﻥﹾ ﻛﹶﺎﻧ‪‬ﺖ‪ ‬ﺇِﻟﱠﺎ ﺻ‪‬ﻴ‪‬ﺤ‪‬ﺔﹰ ﻭ‪‬ﺍﺣِﺪ‪‬ﺓﹰ ﻓﹶﺈِﺫﹶﺍ ﻫ‪‬ﻢ‪ ‬ﺟ‪‬ﻤِﻴﻊ‪ ‬ﻟﹶﺪ‪‬ﻳ‪‬ﻨ‪‬ﺎ‬
‫ﻣ‪ ‬ﺤ‪‬ﻀ‪‬ﺮ‪‬ﻭﻥﹶ )‪ (٥٣‬ﻭﺍﻟﺼﺎﻓﺎﺕ ﺻﻔﺎ ﻓﺎﻟﺰﺟﺮﺍﺕ ﺯﺟﺮ ﻓﺎﻟﺘﺎﻟﻴﺎﺕ ﺫﻛﺮﺍ ﺍﻥ ﺍﳍﻜﻢ ﻟﻮﺍﺣﺪ‬
‫ﺭﺏ ﺍﻟﺴﻤﻮﺍﺕ ﻭﺍﻻﺭﺽ ﻭﻣﺎ ﺑﻴﻨﻬﻢ ﻭﺭﺏ ﺍﳌﺸﺎﺭﻕ ﺍﻗﺴﻤﺖ ﻋﻠﻴﻜﻢ ﻳﺎﻣﻌﺎﺷﺮ ﺍﻻﺭﻭﺍﺡ‬
‫ﺍﻟﺮﻭﺣﺎﻧﻴﺔ ﻭﺍﳌﻼﺋﻜﺔ ﺍﻟﻄﺎﻫﺮﺓ ﺍﻟﺰﻛﻴﺔ ﺍﻥ ﺗﺎﺗﻮﱏ ﺑﺎﳌﻠﻮﻙ ﺍﻻﺭﺿﻴﺔ ﻭﺑﻨﺎ‪‬ﻢ ﻭﺍﻋﻮﺍ‪‬ﻢ‬
‫ﻭﺧﺪﺍﻣﻬﻢ ﻭﺍﻫﻞ ﳑﻠﻜﺘﻬﻢ ﻭﻗﺮﺑﻮﻫﻢ ﻣﲎ ﺣﱴ ﺍﺭﺍﻫﻢ ﺑﻌﻴﲎ ﻭﺍﺣﻔﻈﻮﱏ ﻣﻨﻬﻢ ﻭﻣﻦ ﲨﻴﻊ‬
‫ﺍﳉﻦ ﻭﺍﻻﻧﺲ ﻭﺍﻟﺸﻴﺎﻃﲔ ﲝﻖ ﺍﷲ ﻻ ﺍﻟﻪ ﺍﻻ ﻫﻮ ﺍﳊﻰ ﺍﻟﻘﻴﻮﻡ ﻻ ﺗﺎﺧﺬﺓ ﺳﻨﺔ ﻭﻻ ﻧﻮﻡ‬
‫ﻟﺔ ﻣﺎﰱ ﺍﻟﺴﻤﻮﺍﺕ ﻭﻣﺎﰱ ﺍﻻﺭﺽ ﻣﻦ ﺫﺍ ﺍﻟﺬﻯ ﻳﺸﻔﻊ ﻋﻨﺪﻩ ﺍﻻ ﺑﺎﺫﻧﺔ ﻳﻌﻠﻢ ﻣﺎ ﺑﲔ ﻳﺪﻳﺔ‬
‫ﻭﻣﺎ ﺧﻠﻔﻬﻢ ﻭﻻ ﳛﻄﻮﻥ ﺑﺸﻰﺀ ﻣﻦ ﻋﻠﻤﺔ ﺍﻻﲟﺎﺷﺎﺀ ﻭﺳﻊ ﻛﺮﺳﻴﺔ ﺍﻟﺴﻤﻮﺍﺕ ﻭﺍﻻﺭﺽ‬
‫ﻭﻻ ﻳﺆﺩﺓ ﺣﻔﻈﻬﻤﺎ ﻭﻫﻮ ﺍﻟﻌﻠﻰ ﺍﻟﻌﻈﻴﻢ ﻓﹶﺎﻟﹾﻴ‪‬ﻮ‪‬ﻡ‪ ‬ﻟﹶﺎ ﺗ‪‬ﻈﹾﻠﹶﻢ‪ ‬ﻧ‪‬ﻔﹾﺲ‪ ‬ﺷ‪‬ﻴ‪‬ﺌﹰﺎ ﻭ‪‬ﻟﹶﺎ ﺗ‪‬ﺠ‪‬ﺰ‪‬ﻭ‪‬ﻥﹶ ﺇِﻟﱠﺎ ﻣ‪‬ﺎ‬
‫ﻛﹸﻨ‪‬ﺘ‪‬ﻢ‪ ‬ﺗ‪‬ﻌ‪‬ﻤ‪‬ﻠﹸﻮﻥﹶ )‪ (٥٤‬ﺇِﻥﱠ ﺃﹶﺻ‪‬ﺤ‪‬ﺎﺏ‪ ‬ﺍﻟﹾﺠ‪‬ﻨ‪‬ﺔِ ﺍﻟﹾﻴ‪ ‬ﻮ‪‬ﻡ‪ ‬ﻓِﻲ ﺷ‪‬ﻐ‪‬ﻞٍ ﻓﹶﺎﻛِﻬ‪‬ﻮﻥﹶ )‪ (٥٥‬ﻫ‪‬ﻢ‪ ‬ﻭ‪‬ﺃﹶﺯ‪‬ﻭ‪‬ﺍﺟ‪‬ﻬ‪‬ﻢ‪‬‬
‫ﻓِﻲ ﻇِﻠﹶﺎﻝٍ ﻋ‪‬ﻠﹶﻰ ﺍﻟﹾﺄﹶ ﺭ‪‬ﺍﺋِﻚِ ﻣ‪‬ﺘ‪‬ﻜِﺌﹸﻮﻥﹶ )‪ (٥٦‬ﻟﹶﻬ‪‬ﻢ‪ ‬ﻓِﻴﻬ‪‬ﺎ ﻓﹶﺎﻛِﻬ‪‬ﺔﹲ ﻭ‪‬ﻟﹶﻬ‪‬ﻢ‪ ‬ﻣ‪‬ﺎ ﻳ‪‬ﺪ‪‬ﻋ‪‬ﻮﻥﹶ )‪ (٥٧‬ﺳ‪‬ﻠﹶﺎﻡ‪‬‬
‫ﻗﹶﻮ‪‬ﻟﹰﺎ ﻣِﻦ‪ ‬ﺭ‪‬ﺏ‪ ‬ﺭ‪‬ﺣِﻴﻢٍ )‪ (٥٨‬ﻭ‪‬ﺍﻣ‪‬ﺘ‪‬ﺎﺯ‪‬ﻭﺍ ﺍﻟﹾﻴ‪‬ﻮ‪‬ﻡ‪ ‬ﺃﹶﻳ‪‬ﻬ‪‬ﺎ ﺍﻟﹾﻤ‪‬ﺠ‪‬ﺮِﻣ‪‬ﻮﻥﹶ )‪ (٥٩‬ﺃﹶﻟﹶﻢ‪ ‬ﺃﹶﻋ‪‬ﻬ‪‬ﺪ‪ ‬ﺇِﻟﹶﻴ‪‬ﻜﹸﻢ‪ ‬ﻳ‪‬ﺎ‬
‫ﺑ‪‬ﻨِﻲ ﺁَﺩ‪‬ﻡ‪ ‬ﺃﹶﻥﹾ ﻟﹶﺎ ﺗ‪‬ﻌ‪‬ﺒ‪‬ﺪ‪‬ﻭﺍ ﺍﻟﺸ‪‬ﻴ‪‬ﻄﹶﺎﻥﹶ ﺇِﻧ‪‬ﻪ‪ ‬ﻟﹶﻜﹸﻢ‪ ‬ﻋ‪‬ﺪ‪‬ﻭ‪ ‬ﻣ‪‬ﺒِﲔ‪ (٦٠) ‬ﻭ‪‬ﺃﹶﻥِ ﺍﻋ‪‬ﺒ‪‬ﺪ‪‬ﻭﻧِﻲ ﻫ‪‬ﺬﹶﺍ ﺻِﺮ‪‬ﺍﻁﹲ‬
‫ﻣ‪‬ﺴ‪‬ﺘ‪‬ﻘِﻴﻢ‪(٦١) ‬ﺍﺋﺘﻮﱏ ﲟﻦ ﻗﺎﻝ ﻭﻣﺎ ﺍﻣﺮﻧﺎ ﺍﻻﻭﺍﺣﺪﻩ ﻛﻠﻤﺢ ﺑﺎﻟﺒﺼﺮ ﺍﺟﺐ ﻳﺎ ﴰﻬﻮﺭﺵ‬
‫ﺍﻧﺖ ﻭﲨﻴﻊ ﺍﳌﻠﻮﻙ ﺍﻻﺭﺿﻴﺔ ﻭﺑﻨﺎﺗﻜﻢ ﻭﺍﻋﻮﺍﻧﻜﻢ ﻭﺧﺪﺍﻣﻜﻢ ﻭﺍﻫﻞ ﳑﻠﻜﺘﻜﻢ ﻭﺗﻮﻛﻠﻮ‬
‫ﰱ ﺧﺪﻣﱴ ﻭﻃﺎﻋﱴ ﰱ ﻛﻞ ﻣﺎ ﺍﻣﺮﺗﻜﻢ ﺑﻴﺔ ﲝﻖ ﺩﺭﻣﻴﺶ ﺩﺭﺩﻣﻴﺶ ﻭﲝﻖ ﺍﳌﻠﻚ ﺍﻟﻐﺎﻟﺐ‬
‫ﻋﻠﻴﻚ ﺍﻣﺮﺓ ﺻﺮﻓﻴﺎﺋﻴﻞ ﻭﲝﻖ ﻣﻦ ﻗﺎﻝ ﻟﻠﺴﻤﻮﺍﺕ ﻭﺍﻻﺭﺽ ﺍﺗﻴﺎ ﻃﻮﻋﺎ ﺍﻭ ﻛﺮﻫﺎ ﻗﺎﻟﺘﺎ‬
‫ﺍﺗﻴﻨﺎ ﻃﺎﺋﻌﲔ ﻛﺬﻟﻚ ﺗﺎﺗﻮﻥ ﻃﺎﺋﻌﲔ ﷲ ﺭﺏ ﺍﻟﻌﺎﳌﲔ ﻭﺍﻥ ﺗﻜﻮﻧﻮ ﻋﻮﻧﺎ ﱃ ﻋﻠﻰ ﻗﻀﺎﺀ‬
‫ﺣﻮﺍﺋﺠﻰ ﻗﺎﻟﺖ ﻳﺎ ﺍﻳﻬﺎ ﺍﳌﻼﺀ ﺍﱏ ﺍﻟﻘﻰ ﺍﱃ ﻛﺘﺎﺏ ﻛﺮﱘ ﺍﻧﺔ ﻣﻦ ﺳﻠﻴﻤﺎﻥ ﻭﺍﻧﺔ ﺑﺴﻢ ﺍﷲ‬
‫ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ﺍﻻ ﺗﻌﻠﻮ ﻋﻠﻰ ﻭﺍﺗﻮﱏ ﻣﺴﻠﻤﲔ ﻣﺴﺮﻋﲔ ﻃﺎﺋﻌﲔ ﻻﲰﺎﺀ ﺭﺏ ﺍﻟﻌﺎﳌﲔ‬
‫ﻭ‪‬ﻟﹶﻘﹶﺪ‪ ‬ﺃﹶ ﺿ‪‬ﻞﱠ ﻣِﻨ‪‬ﻜﹸﻢ‪ ‬ﺟِﺒِﻠ‪‬ﺎ ﻛﹶﺜِﲑ‪‬ﺍ ﺃﹶﻓﹶﻠﹶﻢ‪ ‬ﺗ‪‬ﻜﹸﻮﻧ‪‬ﻮﺍ ﺗ‪‬ﻌ‪‬ﻘِﻠﹸﻮﻥﹶ )‪ (٦٢‬ﻫ‪ ‬ﺬِﻩِ ﺟ‪‬ﻬ‪‬ﻨ‪‬ﻢ‪ ‬ﺍﻟﱠﺘِﻲ ﻛﹸﻨ‪‬ﺘ‪‬ﻢ‪‬‬
‫ﺗ‪‬ﻮﻋ‪‬ﺪ‪‬ﻭﻥﹶ )‪ (٦٣‬ﺍﺻ‪‬ﻠﹶﻮ‪‬ﻫ‪‬ﺎ ﺍﻟﹾﻴ‪‬ﻮ‪‬ﻡ‪ ‬ﺑِﻤ‪‬ﺎ ﻛﹸﻨ‪‬ﺘ‪‬ﻢ‪ ‬ﺗ‪‬ﻜﹾﻔﹸﺮ‪‬ﻭﻥﹶ )‪(٦٤‬ﺍﻟﻌﺠﻞ ﺍﻟﻌﺠﻞ ﺍﻟﻌﺠﻞ ﻳﺎﻣﻦ‬
‫ﺩﻋﻮﺗﻜﻢ ﰱ ﺩﻋﻮﺗﻰ ﺍﻥ ﺗﻜﺸﻔﻮﺍ ﺍﳊﺠﺎﺏ ﺑﻴﲎ ﻭﺑﻴﻨﻜﻢ ﺣﱴ ﺍﺭﺍﻛﻢ ﺑﻌﻴﲎ ﻭﺍﺧﺎﻃﺒﻜﻢ‬
‫ﺑﺎﻟﺴﺎﱏ ﻭﻻ ﺗﺘﺎﺧﺮﻭ ﰱ ﻃﻠﱮ ﻃﺮﻓﺔ ﻋﲔ ﻭﺍﻥ ﺗﺘﻮﻛﻠﻮ ﺑﻜﺬﺍ ﻭﻛﺬﺍ ﲝﻖ ﺍﻟﻌﻬﺪ ﺍﻟﻘﺪﱘ‬
‫‪ ٢‬ﻣ‪‬ﺰ‪ ‬ﺟ‪‬ﻞٍ ‪ ٍ٢‬ﺑ‪‬ﺰ‪‬ﺟ‪‬ﻞٍ ٍ‬
‫‪٢‬‬ ‫ﺍﳌﺎﺧﻮﺫ ﻋﻠﻴﻜﻢ ﺑﺒِﺮ‪‬ﻫ‪‬ﺘِﻴﺔٍ ‪ ٍ٢‬ﻛﹶﺮِﻳ‪‬ﺮٍ ‪ ٍ٢‬ﺗ‪‬ﺘ‪‬ﻠِﻴ‪‬ﻪٍ ‪ ٍ ٍ٢‬ﻃﹸﻮ‪‬ﺭ‪‬ﺍﻥٍ ٍ‬
‫‪ ٢‬ﺑ‪‬ﺮ‪‬ﺷ‪‬ﺎﻥٍ ‪ ٍ٢‬ﻛﹶﻈﹾ ِﻬﲑٍ‬
‫‪ ٢‬ﻗﹶﻠﹾﻨ‪‬ﻬ‪ ‬ﻮ‪‬ﺩٍ ٍ‬
‫‪ ٢‬ﻏﹶﻠﹾﻤ‪ ‬ﺶٍ ‪ ٍ٢‬ﺧ‪‬ﻮﻃِﲑٍ ‪ ٍ ٍ٢‬ﺧﻮﺍﻃﲑ ٍ‬
‫ﺗ‪‬ﺮ‪‬ﻗﹶﺐٍ ‪ ٍ٢‬ﺑ‪‬ﺮ‪‬ﻫ‪‬ﺶٍ ٍ‬
‫‪ ٢‬ﻏﹶﻴﺎﻫ‪‬ﺎ‬
‫‪ ٢‬ﻗﹶﺒ‪‬ﺮ‪‬ﺍﺕٍ ٍ‬
‫‪ ٢‬ﺃﹶﻧ‪‬ﻐ‪‬ﻠﹶﻠِﻴ‪‬ﻂٍ ٍ‬
‫‪ ٢‬ﻧ‪‬ﻤ‪‬ﻮﺷ‪‬ﻠﹶﺦٍ ‪ ٍ٢‬ﺑ‪‬ﺮ‪‬ﻫ‪‬ﻴ‪‬ﻮﻻ ‪ ٍ٢‬ﺑ‪‬ﺸ‪‬ﻜﹶﻴ‪‬ﻠﹶﺦٍ ‪ ٍ٢‬ﻗﹶﺰ ‪ْ ٍ٢‬ﻣ‪‬ﺰٍ ٍ‬
‫ٍ‬

‫‪ ٍ ٢‬ﺷ‪‬ﻤ‪‬ﺨ‪‬ﺎﻫِﻴ‪‬ﺮٍ ‪ ٍ٢‬ﺷ‪‬ﻤ‪‬ﻬ‪‬ﺎﻫِﲑٍ ‪ ٍ٢‬ﺑِﻜﹶﻬ‪‬ﻄﹶﻬ‪‬ﻮ‪‬ﻧ‪‬ﻴ‪‬ﺔٍ ‪ ٍ٢‬ﺑﺸﺎﺭﺵ ٍ‬

‫‪٢‬‬ ‫‪ ٍ٢‬ﻛﹶﻴ‪‬ﺪ‪‬ﻫ‪‬ﻮ‪‬ﻻ ‪ ٍ٢‬ﺷ‪‬ﻤ‪‬ﺨ‪‬ﺎﻫِﺮٍ ٍ‬
‫ﻃﻮﻳﺎﺵ‪ ٍ٢‬ﺷ‪‬ﻤ‪‬ﺨ‪‬ﺎﺑ‪‬ﺎ ﺭ‪‬ﻭ‪‬ﺥٍ ﺑﻜﻬﻜﻬﻴﺞ ﻛﺠﻜﻠﻢ ﻭﺭﻭﺩﻳﺔ ﻣﻬﻔﻴﺎﺡ ﺑﻠﻄﺸﻐﺸﻐﻮﻳﻞ ﺃﻣﻮﻳﻞ‬
‫ﺟﻠﺪ ﻳﻬﺠﻤﺎ ﻫﻠﻤﺞ ﻭﺭﻭﺩﻳﺔ ﻣﻬﻔﻴﺎﺡ ﺑﻌﺰﺗﻚ ﺍﻻ ﻣﺎ ﺍﺧﺬﺕ ﲰﻌﻬﻢ ﻭﺍﺑﺼﺎﺭﻫﻢ ﺳﺒﺤﺎﻥ ﻣﻦ‬
‫ﻟﻴﺲ ﻛﻤﺜﻠﻪ ﺷﺊ ﻭﻫﻮ ﺍﻟﺴﻤﻴﻊ ﺍﻟﺒﺼﲑ ﻭﺍﻭﻓﻮﺍ ﺑﻌﻬﺪ ﺍﷲ ﺇﺫﺍ ﻋﺎﻫﺪﰎ ﻭﻻ ﺗﻨﻘﻀﻮﺍ ﺍﻹﳝﺎﻥ‬
‫ﺑﻌﺪ ﺗﻮﻛﻴﺪﻫﺎ ﻭﻗﺪ ﺟﻌﻠﺘﻢ ﺍﷲ ﻋﻠﻴﻜﻢ ﻛﻔﻴﻼ ﺍﺣﻀﺮﻭﺍ ﻭﺍﲰﻌﻮﺍ ﻭﺍﻃﻴﻌﻮﺍ ﻭﻛﻮﻧﻮﺍ‬
‫ﻋﻮﱐ ﻋﻠﻰ ﲨﻴﻊ ﻣﺎ ﺍﻣﺮﺗﻜﻢ ﺑﻪ ﻣﻦ ‪‬ﻴﺞ ﻭﺗﺴﺨﲑ ﻭﺟﻠﺐ ﻗﻠﺐ ﻭﻋﻘﻞ ﲨﻴﻊ ﺍﳋﻠﻖ‬
‫ﻭﺍﻟﺒﺸﺮ ﻣﻦ ﻛﻞ ﺍﻧﺜﻰ ﻭﺫﻛﺮ ﻭﲝﻖ ﺍﳌﻌﺘﺰ ﰱ ﻋﺰ ﻋﺰﺓ ﻭﺍﻓﻮ ﺑﻌﻬﺪ ﺍﷲ ﺍﺫﺍ ﻋﺎﻫﺪﰎ ﻭﻻ‬
‫ﺗﻨﻘﻀﻮﺍ ﺍﻻﳝﺎﻥ ﺑﻌﺪ ﺗﻮﻛﻴﺪﻫﺎ ﻭﻗﺪ ﺟﻌﻠﺘﻢ ﺍﷲ ﻋﻠﻴﻜﻢ ﻛﻔﻴﻼ ﺍﻗﺴﻤﺖ ﻋﻠﻴﻜﻢ ﲝﻖ ﻕ‬
‫ﻭﺍﻟﺬﺭﻳﺎﺕ ﻭﺍﳊﺠﺮﺍﺕ ﻭﺍﳊﻮﺍﻣﻴﻢ ﻭﺍﳉﺎﺛﻴﺎﺕ ﻭﺍﻟﻄﻮﺍﺳﻴﻢ ﻭﻛﻬﻴﻌﻴﺺ ﻭﲪﻌﺴﻖ‬
‫ﻭﺍﻟﻄﻮﺭ ﻭﻛﺘﺎﺏ ﻣﺴﻄﻮﺭ ﰱ ﺭﻕ ﻣﻨﺸﻮﺭ ﻭﺍﻟﺒﻴﺖ ﺍﳌﻌﻤﻮﺭ ﻭﺍﻟﺴﻘﻒ ﺍﳌﺮﻓﻮﻉ ﺍﻟﹾﻴ‪‬ﻮ‪‬ﻡ‪‬‬
‫ﻧ‪‬ﺨ‪‬ﺘِﻢ‪ ‬ﻋ‪ ‬ﻠﹶﻰ ﺃﹶﻓﹾﻮ‪‬ﺍﻫِﻬِﻢ‪ ‬ﻭ‪‬ﺗ‪‬ﻜﹶﻠﱢﻤ‪‬ﻨ‪‬ﺎ ﺃﹶﻳ‪‬ﺪِﻳﻬِﻢ‪ ‬ﻭ‪‬ﺗ‪‬ﺸ‪‬ﻬ‪‬ﺪ‪ ‬ﺃﹶﺭ‪ ‬ﺟ‪‬ﻠﹸﻬ‪‬ﻢ‪ ‬ﺑِﻤ‪‬ﺎ ﻛﹶﺎﻧ‪‬ﻮﺍ ﻳ‪‬ﻜﹾﺴِﺒ‪‬ﻮﻥﹶ )‪ (٦٥‬ﻭ‪‬ﻟﹶﻮ‪‬‬
‫ﻧ‪‬ﺸ‪‬ﺎﺀُ ﻟﹶﻄﹶﻤ‪‬ﺴ‪‬ﻨ‪‬ﺎ ﻋ‪‬ﻠﹶﻰ ﺃﹶﻋ‪‬ﻴ‪‬ﻨِﻬِﻢ‪ ‬ﻓﹶﺎﺳ‪‬ﺘ‪‬ﺒ‪‬ﻘﹸﻮﺍ ﺍﻟﺼ‪‬ﺮ‪‬ﺍﻁﹶ ﻓﹶﺄﹶﻧ‪‬ﻰ ﻳ‪‬ﺒ‪‬ﺼِﺮ‪‬ﻭﻥﹶ )‪ (٦٦‬ﻭ‪‬ﻟﹶﻮ‪ ‬ﻧ‪‬ﺸ‪‬ﺎ ُﺀ‬
‫ﻟﹶﻤ‪‬ﺴ‪‬ﺨ‪‬ﻨ‪‬ﺎﻫ‪‬ﻢ‪ ‬ﻋ‪‬ﻠﹶﻰ ﻣ‪‬ﻜﹶﺎﻧ‪‬ﺘِﻬِﻢ‪ ‬ﻓﹶﻤ‪‬ﺎ ﺍﺳ‪‬ﺘ‪‬ﻄﹶﺎﻋ‪‬ﻮﺍ ﻣ‪‬ﻀِﻴ‪‬ﺎ ﻭ‪‬ﻟﹶﺎ ﻳ‪‬ﺮ‪ ‬ﺟِﻌ‪‬ﻮﻥﹶ )‪ (٦٧‬ﻭ‪‬ﻣ‪‬ﻦ‪ ‬ﻧ‪‬ﻌ‪‬ﻤ‪‬ﺮ‪‬ﻩ‪ ‬ﻧ‪‬ﻨ‪‬ﻜﱢﺴ‪‬ﻪ‪‬‬
‫ﻓِﻲ ﺍﻟﹾﺨ‪‬ﻠﹾﻖِ ﺃﹶﻓﹶﻠﹶﺎ ﻳ‪‬ﻌ‪‬ﻘِﻠﹸﻮﻥﹶ )‪ (٦٨‬ﻭ‪‬ﻣ‪‬ﺎ ﻋ‪‬ﻠﱠﻤ‪‬ﻨ‪‬ﺎﻩ‪ ‬ﺍﻟﺸ‪‬ﻌ‪‬ﺮ‪ ‬ﻭ‪‬ﻣ‪‬ﺎ ﻳ‪‬ﻨ‪‬ﺒ‪‬ﻐِﻲ ﻟﹶﻪ‪ ‬ﺇِﻥﹾ ﻫ‪‬ﻮ‪ ‬ﺇِﻟﱠﺎ ﺫِﻛﹾﺮ‪ ‬ﻭ‪‬ﻗﹸﺮ‪‬ﺁَﻥﹲ‬
‫ﻣ‪‬ﺒِﲔ‪ (٦٩) ‬ﻟِﻴ‪‬ﻨ‪ ‬ﺬِﺭ‪ ‬ﻣ‪‬ﻦ‪ ‬ﻛﹶﺎﻥﹶ ﺣ‪‬ﻴ‪‬ﺎ ﻭ‪‬ﻳ‪‬ﺤِﻖ‪ ‬ﺍﻟﹾﻘﹶﻮ‪‬ﻝﹸ ﻋ‪‬ﻠﹶﻰ ﺍﻟﹾﻜﹶﺎﻓِﺮِﻳﻦ‪ (٧٠) ‬ﺃﹶﻭ‪‬ﻟﹶﻢ‪ ‬ﻳ‪‬ﺮ‪‬ﻭ‪‬ﺍ ﺃﹶﻧ‪‬ﺎ‬
‫ﺧ‪‬ﻠﹶﻘﹾﻨ‪‬ﺎ ﻟﹶﻬ‪‬ﻢ‪ ‬ﻣِﻤ‪‬ﺎ ﻋ‪‬ﻤِﻠﹶﺖ‪ ‬ﺃﹶﻳ‪ ‬ﺪِﻳﻨ‪‬ﺎ ﺃﹶﻧ‪‬ﻌ‪‬ﺎﻣ‪‬ﺎ ﻓﹶﻬ‪‬ﻢ‪ ‬ﻟﹶﻬ‪‬ﺎ ﻣ‪‬ﺎﻟِﻜﹸﻮﻥﹶ )‪ (٧١‬ﻭ‪‬ﺫﹶﻟﱠﻠﹾﻨ‪‬ﺎﻫ‪‬ﺎ ﻟﹶﻬ‪‬ﻢ‪ ‬ﻓﹶﻤِﻨ‪‬ﻬ‪‬ﺎ ﺭ‪‬ﻛﹸﻮﺑ‪‬ﻬ‪ ‬ﻢ‬
‫ﻭ‪‬ﻣِﻨ‪‬ﻬ‪‬ﺎ ﻳ‪‬ﺄﹾﻛﹸﻠﹸﻮﻥﹶ )‪ (٧٢‬ﻭ‪‬ﻟﹶﻬ‪‬ﻢ‪ ‬ﻓِﻴﻬ‪‬ﺎ ﻣ‪‬ﻨ‪‬ﺎﻓِﻊ‪ ‬ﻭ‪‬ﻣ‪‬ﺸ‪‬ﺎﺭِﺏ‪ ‬ﺃﹶﻓﹶﻠﹶﺎ ﻳ‪‬ﺸ‪‬ﻜﹸﺮ‪‬ﻭﻥﹶ )‪ (٧٣‬ﻭ‪‬ﺍﺗ‪‬ﺨ‪‬ﺬﹸﻭﺍ ﻣِﻦ‪ ‬ﺩ‪‬ﻭﻥِ‬
‫ﺍﻟﻠﱠﻪِ ﺁَﻟِﻬ‪‬ﺔﹰ ﻟﹶﻌ‪ ‬ﻠﱠﻬ‪‬ﻢ‪ ‬ﻳ‪‬ﻨ‪‬ﺼ‪‬ﺮ‪‬ﻭﻥﹶ )‪ (٧٤‬ﻟﹶﺎ ﻳ‪‬ﺴ‪‬ﺘ‪‬ﻄِﻴﻌ‪‬ﻮﻥﹶ ﻧ‪‬ﺼ‪‬ﺮ‪‬ﻫ‪‬ﻢ‪ ‬ﻭ‪‬ﻫ‪‬ﻢ‪ ‬ﻟﹶﻬ‪‬ﻢ‪ ‬ﺟ‪‬ﻨ‪‬ﺪ‪ ‬ﻣ‪ ‬ﺤ‪‬ﻀ‪‬ﺮ‪‬ﻭﻥﹶ ) ‪(٧٥‬‬
‫ﻓﹶﻠﹶﺎ ﻳ‪‬ﺤ‪‬ﺰ‪‬ﻧ‪‬ﻚ‪ ‬ﻗﹶﻮ‪‬ﻟﹸﻬ‪‬ﻢ‪ ‬ﺇِﻧ‪‬ﺎ ﻧ‪‬ﻌ‪‬ﻠﹶﻢ‪ ‬ﻣ‪‬ﺎ ﻳ‪‬ﺴِﺮ‪‬ﻭﻥﹶ ﻭ‪‬ﻣ‪‬ﺎ ﻳ‪‬ﻌ‪‬ﻠِﻨ‪‬ﻮﻥﹶ )‪ (٧٦‬ﺃﹶﻭ‪‬ﻟﹶﻢ‪ ‬ﻳ‪‬ﺮ‪ ‬ﺍﻟﹾﺈِﻧ‪‬ﺴ‪‬ﺎﻥﹸ ﺃﹶﻧ‪‬ﺎ ﺧ‪‬ﻠﹶﻘﹾﻨ‪‬ﺎﻩ‪‬‬
‫ﻣِﻦ‪ ‬ﻧ‪‬ﻄﹾﻔﹶﺔٍ ﻓﹶﺈِﺫﹶﺍ ﻫ‪‬ﻮ‪ ‬ﺧ‪‬ﺼِﻴﻢ‪ ‬ﻣ‪‬ﺒِﲔ‪ (٧٧) ‬ﻭ‪ ‬ﺿ‪‬ﺮ‪‬ﺏ‪ ‬ﻟﹶﻨ‪‬ﺎ ﻣ‪‬ﺜﹶﻠﹰﺎ ﻭ‪‬ﻧ‪‬ﺴِﻲ‪ ‬ﺧ‪‬ﻠﹾﻘﹶﻪ‪ ‬ﻗﹶﺎﻝﹶ ﻣ‪‬ﻦ‪ ‬ﻳ‪‬ﺤ‪‬ﻴِﻲ‬
‫ﺍﻟﹾﻌِﻈﹶﺎﻡ‪ ‬ﻭ‪‬ﻫِﻲ‪ ‬ﺭ‪‬ﻣِﻴﻢ‪ (٧٨) ‬ﻗﹸﻞﹾ ﻳ‪‬ﺤ‪‬ﻴِﻴﻬ‪‬ﺎ ﺍﻟﱠ ﺬِﻱ ﺃﹶﻧ‪‬ﺸ‪‬ﺄﹶﻫ‪‬ﺎ ﺃﹶﻭ‪‬ﻝﹶ ﻣ‪‬ﺮ‪‬ﺓٍ ﻭ‪‬ﻫ‪‬ﻮ‪ ‬ﺑِﻜﹸﻞﱢ ﺧ‪‬ﻠﹾﻖٍ ﻋ‪‬ﻠِﻴﻢ‪‬‬
‫)‪ (٧٩‬ﺍﻟﱠﺬِﻱ ﺟ‪‬ﻌ‪‬ﻞﹶ ﻟﹶﻜﹸﻢ‪ ‬ﻣِﻦ‪ ‬ﺍﻟﺸ‪‬ﺠ‪‬ﺮِ ﺍﻟﹾﺄﹶﺧ‪‬ﻀ‪‬ﺮِ ﻧ‪‬ﺎ ﺭ‪‬ﺍ ﻓﹶﺈِﺫﹶﺍ ﺃﹶﻧ‪‬ﺘ‪‬ﻢ‪ ‬ﻣِﻨ‪‬ﻪ‪ ‬ﺗ‪‬ﻮﻗِ ﺪ‪‬ﻭﻥﹶ )‪ (٨٠‬ﺍﻗﺴﻤﺖ‬
‫ﻋﻠﻴﻚ ﺍﻳﻬﺎ ﺍﻟﺴﻴﺪ ﺍﻟﻜﺮﱘ ﺍﳌﻠﻚ ﺍﻟﻌﻈﻴﻢ ﺟﱪﺍﺋﻴﻞ ﺍﻻﻣﲔ ﺑﺎﻟﻘﻠﻢ ﻭﺍﻟﻠﻮﺡ ﻭﻣﺎ ﳍﻢ ﻣﻦ‬
‫ﺍﻻﺳﺮﺍﺭ ﻭﺳﻄﻮﺓ ﺟﱪﻭﺕ ﺍﳌﻠﻚ ﺍﳉﺒﺎﺭ ﻭﲝﺒﻴﺒﻚ ﺍﻟﻨﱮ ﺍﳌﺨﺘﺎﺭ ﺳﻴﺪﻧﺎ ﻭﻣﻮﻻﻧﺎ ﳏﻤﺪ‬
‫ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﺔ ﻭﺳﻠﻢ ﻭﲝﻤﻠﺔ ﻣﺎ ﺍﻧﺰﻟﺖ ﻣﻦ ﺍﻟﻮﺣﻰ ﺍﻟﻌﻈﻴﻢ ﺑﻠﺴﺎﻥ ﻋﺮﰉ ﻣﺒﲔ‬
‫ﺃﹶﻭ‪‬ﻟﹶﻴ‪‬ﺲ‪ ‬ﺍﻟﱠﺬِﻱ ﺧ‪ ‬ﻠﹶﻖ‪ ‬ﺍﻟﺴ‪‬ﻤ‪‬ﺎﻭ‪‬ﺍﺕِ ﻭ‪‬ﺍﻟﹾﺄﹶﺭ‪‬ﺽ‪ ‬ﺑِﻘﹶﺎﺩِ ﺭٍ ﻋ‪ ‬ﻠﹶﻰ ﺃﹶﻥﹾ ﻳ‪‬ﺨ‪ ‬ﻠﹸﻖ‪ ‬ﻣِﺜﹾﻠﹶﻬ‪‬ﻢ‪ ‬ﺑ‪‬ﻠﹶﻰ ﻭ‪‬ﻫ‪‬ﻮ‪‬‬
‫ﺍﻟﹾﺨ‪‬ﻠﱠﺎﻕ‪ ‬ﺍﻟﹾﻌ‪‬ﻠِﻴﻢ‪ (٨١) ‬ﺇِﻧ‪‬ﻤ‪‬ﺎ ﺃﹶﻣ‪‬ﺮ‪‬ﻩ‪ ‬ﺇِﺫﹶﺍ ﺃﹶﺭ‪‬ﺍﺩ‪ ‬ﺷ‪‬ﻴ‪‬ﺌﹰﺎ ﺃﹶﻥﹾ ﻳ‪‬ﻘﹸﻮﻝﹶ ﻟﹶﻪ‪ ‬ﻛﹸﻦ‪ ‬ﻓﹶﻴ‪‬ﻜﹸﻮﻥﹸ )‪ (٨٢‬ﻓﹶﺴ‪‬ﺒ‪‬ﺤ‪‬ﺎﻥﹶ‬
‫ﺍﻟﱠﺬِﻱ ﺑِﻴ‪‬ﺪِﻩِ ﻣ‪‬ﻠﹶﻜﹸﻮﺕ‪ ‬ﻛﹸﻞﱢ ﺷ‪‬ﻲ‪‬ﺀٍ ﻭ‪‬ﺇِﻟﹶﻴ‪‬ﻪِ ﺗ‪‬ﺮ‪ ‬ﺟ‪‬ﻌ‪‬ﻮﻥﹶ )‪(٨٣‬‬
‫ﺍﷲ ﺍﻛﱪ ﺍﷲ ﺍﻛﱪ ﻗﻮﻝ ﻫﻮ ﺍﷲ ﺍﺣﺪ ﺍﷲ ﺍﻟﺼﻤﺪ ﱂ ﻳﻠﺪ ﻭﱂ ﻳﻮﻟﺪ ﻭﱂ ﻳﻜﻦ ﻟﺔ ﻛﻔﻮﺍ‬
‫ﺍﺣﺪﺍ ﻗﻞ ﺍﻋﻮﺫ ﺑﺮﺏ ﺍﻟﻔﻠﻖ ‪ .....‬ﻗﻞ ﺍﻋﻮﺫﻭ ﺑﺮﺏ ﺍﻟﻨﺎﺱ ‪.....‬‬
‫ﺍﷲ ﺍﻛﱪ ﺍﷲ ﺍﻛﱪ ﺍﻗﺴﻢ ﻋﻠﻴﻚ ﺍﻳﻬﺎ ﺍﻟﺴﻴﺪ ﺍﻟﻜﺮﱘ ﻭﺍﳌﻠﻚ ﺍﻟﻌﻈﻴﻢ ﺟﱪﺋﻴﻞ ﺍﻻﻣﲔ‬
‫ﺑﻌﺰﺓ ﺍﷲ ﻭﻛﱪﻳﺎﺋﺔ ﻭﻋﻈﻤﺘﺔ ﰱ ﻋﻼﺋﺔ ﻭﻗﻬﺮ ﺟﱪﻭﺕ ﺍﲰﺎﺋﺔ ﻭﻋﺰﺓ ﻛﻼﻣﺔ ﺍﻟﻘﺪﱘ ﻭﺑﻨﺒﻴﺔ‬
‫ﺍﻟﻜﺮﱘ ﻋﻠﻴﻚ ﻳﺎ ﺟﱪﻳﺌﻞ ﺍﻥ ﺗﺎﻣﺮ ﺍﳌﻼﺋﻜﺔ ﺍﻥ ﻳﺰﺟﺮﻭ ﺍﻟﺮﻭﺣﺎﻧﻴﺔ ﻭﻳﺎﺗﻮﱏ‬

‫ﺑﺸﻤﻬﻮﺭﺵ ﻭﻗﺴﻮﺭﺓ ﺍﺳﺮﻉ ﻣﻦ ﺍﻟﱪﻕ ﺍﳋﺎﻃﻒ ﻭﺍﻟﺮﻳﺢ ﺍﻟﻌﺎﺻﻒ ﻭﻣﺎ ﺍﻣﺮ ﺍﻟﺴﺎﻋﺔ ﺍﻻ‬
‫ﻛﻠﻤﺢ ﺍﻟﺒﺼﺮ ﺍﻭ ﻫﻮ ﺍﻗﺮﺏ ﺍﻥ ﺍﷲ ﻋﻠﻰ ﻛﻞ ﺷﻰﺀ ﻗﺪﻳﺮ ( ﺍﻗﺴﻤﺖ ﻋﻠﻴﻚ ﻳﺎﺭﻭﻗﻴﺎﺋﻴﻞ‬
‫ﻭﺍﻧﺖ ﻳﺎ ﺟﱪﺍﺋﻴﻞ ﻭﺍﻧﺖ ﻳﺎ ﲰﺴﻤﺎﺋﻴﻞ ﻭﺍﻧﺖ ﻳﺎ ﻣﻴﻜﺎﺋﻴﻞ ﻭﺍﻧﺖ ﻳﺎ ﺍﺻﺮﻓﻴﺎﺋﻴﻞ ﻭﺍﻧﺖ‬
‫ﻳﺎ ﻋﻨﻴﺎﺋﻴﻞ ﻭﺍﻧﺖ ﻳﺎ ﻛﺴﻔﻴﺎﺋﻴﻞ ﻭﺍﻧﺖ ﻳﺎ ﺷﺮﻧﻄﻴﺎﺋﻴﻞ ﻭﺍﻧﺖ ﻳﺎ ﻣﻴﻄﻄﺮﻭﻥ ﺑﺎﲰﺎﺀ ﺍﷲ‬
‫ﺍﻟﻌﻈﺎﻡ ﻭﺍﻳﺎﺗﺔ ﺍﻟﻜﺮﺍﻡ ﺍﻥ ﲡﻴﺒﻮﺍ ﺍﻳﺘﻬﺎ ﺍﻻﺭﻭﺍﺡ ﺍﻟﺮﻭﺣﺎﻧﻴﺔ ﺍﻟﻄﺎﻫﺮﺓ ﺍﻟﺰﻛﻴﺔ ﳌﺎ ﺍﻟﻴﺔ‬
‫ﺩﻋﻮﺗﻜﻢ ﻭﺍﻣﺘﺜﻠﻮﺍ ﳌﺎ ﺍﻣﺮﺗﻜﻢ ﺑﻴﺔ ﻭﺍﻗﻀﻮﺍ ﺣﺎﺟﱴ ﻭﻣﺎ ﻭﻛﻠﺘﻜﻢ ﻋﻠﻴﺔ ﻭﺍﺯﺟﺮﻭ ﻣﻦ‬
‫ﻋﻠﻴﺔ ﺳﻠﻄﺖ ﲝﻖ ﺍﻟﺴﻴﺪ ﺍﻟﻜﺮﱘ ﻭﺍﳌﻠﻚ ﺍﻟﻌﻈﻴﻢ ﺍﻣﲔ ﻭﺣﻰ ﺭﺏ ﺍﻟﻌﺎﳌﲔ ﻭﺑﻜﻼﻣﺔ‬
‫ﺍﻟﻘﺪﱘ ﻭﺑﻘﺴﻢ ﺳﻮﺭﺓ ﻳﺲ ( ﻭ‪‬ﺍﻟﹾﻘﹸﺮ‪‬ﺁَﻥِ ﺍﻟﹾﺤ‪‬ﻜِﻴﻢِ )‪ (٢‬ﺇِﻧ‪‬ﻚ‪ ‬ﻟﹶﻤِﻦ‪ ‬ﺍﻟﹾﻤ‪‬ﺮ‪‬ﺳ‪‬ﻠِﲔ‪ (٣) ‬ﻋ‪‬ﻠﹶﻰ‬
‫ﺻِﺮ‪‬ﺍﻁٍ ﻣ‪‬ﺴ‪‬ﺘ‪‬ﻘِﻴﻢٍ )‪ (٤‬ﺍﻥ ﺗﺰﺟﺮﻭ ﺍﻟﺮﻭﺣﺎﻧﻴﺔ ﻳﺎﺗﻮﱏ ﺑﺸﻤﻬﻮﺭﺵ ﺻﺎﺣﺐ ﻳﻮﻡ ﺍﳋﻤﻴﺲ‬
‫ﻭﻗﺴﻮﺭﺓ ﻭﺍﻥ ﻻ ﲡﻌﻠﻮ ﺩﻋﺎﺀ ﺍﻟﺮﺳﻮﻝ ﺑﻴﻨﻜﻢ ﻛﺪﻋﺎﺀ ﺑﻌﻀﻜﻢ ﻟﺒﻌﺾ ﻗﺪ ﻳﻌﻠﻢ ﺍﻟﺬﻳﻦ‬
‫ﻳﺘﺴﻠﻠﻮﻥ ﻣﻨﻜﻢ ﻟﻮﺫﺍ ﻓﻠﻴﺤﺬﺭ ﺍﻟﺬﻳﻦ ﳜﺎﻟﻔﻮﻥ ﻋﻦ ﺍﻣﺮﺓ ﺍﻥ ﺗﺼﺒﻬﻢ ﻓﺘﻨﺔ ﺍﻭ ﻳﺼﺒﻬﻢ‬
‫ﻋﺬﺍﺏ ﺍﻟﻴﻢ ﻭﻻ ﺗﻜﻮﻧﻮ ﻛﺎﻟﺬﻳﻦ ﺗﻔﺮﻗﻮ ﻭﺍﺧﺘﻠﻔﻮ ﻣﻦ ﺑﻌﺪﻣﺎ ﺟﺎﺀﻫﻢ ﺍﻟﺒﻴﻨﺎﺕ ﻭﺍﻟﺌﻚ‬
‫ﳍﻢ ﻋﺬﺍﺏ ﻋﻈﻴﻢ ﻭﻗﻴﻔﻮﻫﻢ ﺍ‪‬ﻢ ﻣﺴﺆﻟﻮﻥ ﻣﺎﻟﻜﻢ ﻻ ﺗﻨﺎﺻﺮﻭﻥ ﻭﺍﻭﻓﻮ ﺑﻌﻬﺪ ﺍﷲ ﺍﺫﺍ‬
‫ﻋﺎﻫﺪﰎ ﻭﻻ ﺗﻨﻘﻀﻮ ﺍﻻﳝﺎﻥ ﺑﻌﺪ ﺗﻮﻛﻴﺪﻭﻫﺎ ﻭﻗﺪ ﺟﻌﻠﺘﻢ ﺍﷲ ﻋﻠﻴﻜﻢ ﻛﻔﻴﻼ‬
‫ﻭﺍﻋﻠﻢ ﺍﻥ ﻫﺬﻩ ﺍﻟﺪﻋﻮﺓ ﺍﳌﺒﺎﺭﻛﺔ ﺗﺘﺼﺮﻑ ﰱ ﲨﻴﻊ ﺍﻻﻣﻮﺭ ﻋﻠﻰ ﺣﺴﺐ ﺍﺧﺘﻼﻓﻬﺎ ﻭﳍﺎ‬
‫ﺧﻮﺍﰎ ﻭﺗﺼﺎﺭﻳﻒ ﺗﺎﺗﻰ ﰱ ﳏﺎﳍﺎ ﻭﻫﺬﺓ ﺻﻔﺔ ﺍﳋﻮﺍﰎ ﻟﻠﺪﻋﻮﺓ ﺍﳉﻠﻴﻠﺔ ﻫﺪﻳﺔ ﻣﻦ ﺷﻴﺦ‬
‫ﺍﻟﺮﻭﺣﺎﻧﲔ ﺍﻟﺸﻴﺦ ﻋﻄﻴﺔ ﻋﺒﺪ ﺍﳊﻤﻴﺪ ﺍﱃ ﳏﺒﻴﺔ ﻭﻃﻼﺑﺔ ﺍﻟﺮﻭﺣﺎﻧﲔ‬




‫ﺩﻋﻮﺓ ﻟﺴﻮﺭﺓ ﻳﺲ ﺑﻄﺮﻳﻘﺔ ﺍﺧﺮﻯ‬

‫ﺑﺴﻢ ﺍﷲ ﻧﺒﺪﺃ‬
‫ﺗﻘﺮﺃ ﻳﺲ ‪ ٧‬ﻣﺮﺍﺕ ﻭﻃﺒﻌﺎ ﰲ ﺳﻮﺭﺓ ﻳﺲ ‪ ٧‬ﻣﺒﻴﻨﺎﺕ ﻭﻛﻠﻤﺎ ﺗﺼﻞ ﺍﱃ ﻣﺒﲔ ﺗﻘﻮﻝ ) ﻳﺎﷲ‬
‫ﻳﺎﻣﺒﲔ( ‪ ١٠‬ﻣﺮﺍﺕ‪.‬‬
‫ﰒ ﺗﻘﺮﺃ ﻫﺬﺍ ﺍﻟﺬﻛﺮ ﻭﻫﺬﺍ ﻫﻮ ﺍﻟﺪﻋﺎﺀ ‪ ) :‬ﺍﳍﻲ ﻣﺎ ﺍﺳﺮﻉ ﺍﻟﺘﻜﻮﻳﻦ ﺑﻜﻠﻤﺎﺗﻚ ﻭﺍﻗﺮﺏ‬
‫ﺍﻻﻧﻔﻌﺎﻻﺕ ﺑﺎﻣﺮﻙ ﺃﺳﺄﻟﻚ ﲟﺎ ﺍﻇﻬﺮﺕ ﰲ ﺍﻟﻌﺮﺵ ﻣﻦ ﻧﻮﺭ ﺍﲰﻚ ﺍﻟﻌﻠﻰ ﺍﻟﻌﻈﻴﻢ ﺍﻟﺮﻓﻴﻊ‬
‫ﺍ‪‬ﻴﺪ ﺍﶈﻴﻂ ﻓﺎﻧﺘﺸﺄﺕ ﻣﻼﺋﻜﺘﻪ ﺍﻧﺘﺸﺎﺀ ﻣﻨﺎﺳﺒﺎ ﻟﺘﻠﻚ ﺍﳊﻀﺮﺓ ﻓﻜﻞ ﻣﻨﻬﻢ ﺭﻭﺡ ﻭﻛﻞ ﻧﻔﺲ‬
‫ﻣﻦ ﺍﻧﻔﺎﺳﻬﻢ ﺭﻭﺡ ﻭﻛﻞ ﺫﻛﺮ ﻣﻦ ﺍﺫﻛﺎﺭﻫﻢ ﺭﻭﺡ ﻭﻛﻞ ﻣﻨﻬﻢ ﺍﺫﻫﻠﺘﻪ ﻋﻈﻤﺔ ﲡﻠﻴﻚ ﰲ‬
‫ﺍﲰﺎﺋﻚ ﻓﺎﻧﻘﻄﻌﺖ ﺫﻭﺍ‪‬ﻢ ﺑﺘﻠﻚ ﺍﻻﺫﻛﺎﺭ ﻓﻬﻢ ﺫﺍﻛﺮﻭﻥ ﻣﻦ ﺍﻟﺬﻫﻮﻝ ﻭﺫﺍﻫﻠﻮﻥ ﻣﻦ ﺍﻟﺬﻛﺮ‬
‫ﻓﺬﻛﺮﻫﻢ ﻣﻦ ﺣﻴﺚ ﺍﻻﺳﻢ ﺍﻧﺖ ﺍﻧﺖ ﻭﻣﻦ ﺣﻴﺚ ﺍﻟﺬﻫﻮﻝ ﻫﻮﻫﻮ ﻭﻣﻦ ﺣﻴﺚ ﺍﻟﻌﻈﻤﺔ ﺁﻩ ﺁﻩ‬
‫ﻭﻣﻦ ﺣﻴﺚ ﺍﻟﺘﺠﻠﻲ ﻫﺎ ﻫﺎ ﻭﻣﻦ ﺣﻴﺚ ﺍﻟﺴﺘﺮ ﻫﻰ ﻫﻰ ﻭﻣﻦ ﺣﻴﺚ ﺍﻟﺘﺴﺒﻴﺢ ﺳﺒﺤﺎﻧﻚ‬
‫ﺳﺒﺤﺎﻧﻚ ﻣﺎ ﺍﻋﻈﻢ ﺳﻠﻄﺎﻧﻚ ﻭﺃﻋﺰ ﺷﺄﻧﻚ ﺃﺣﺎﻁ ﻋﻠﻤﻚ ﻭﺳﺒﻖ ﺗﻘﺪﻳﺮﻙ ﻭﻧﻔﺬﺕ‬
‫ﺍﺭﺍﺩﺗﻚ ﻭﺟﻬﲏ ﻭﺟﻬﺔ ﻣﺮﺿﻴﺔ ﻣﻦ ﺗﺼﺮﻳﻒ ﻗﺪﺭﺗﻚ ﰲ ﻛﻞ ﻓﻌﻞ ﺑﻌﺰﻡ ﺍﻭ ﻓﻜﺮ ﻇﺎﻫﺮ ﺍﻭ‬
‫ﺑﺎﻃﻦ ﻓﺄﻥ ﺣﻀﺮﺗﻚ ﻻﺗﻘﺒﻞ ﺍﻟﻐﲑ ﺣﱴ ﺗﺼﺪﺭ ﱄ ﺍﻓﻌﺎﻝ ﺍﻻﻛﻮﺍﻥ ﻭﻣﻦ ﻓﻴﻬﻦ ﺍﺗﺼﺮﻑ‬
‫ﻓﻴﻬﺎ ﲟﺎ ﺍﺭﻳﺪ ﻓﺎﻧﻚ ﻓﻌﺎﻝ ﳌﺎ ﺗﺮﻳﺪ ﻭﺍﻧﺖ ﺍﻟﻄﻒ ﺍﻟﻠﻄﻔﺎﺀ ﻭﺍﺭﺣﻢ ﺍﻟﺮﲪﺎﺀ ﻭﻋﻠﻰ ﻛﻞ ﺷﻰ‬
‫ﻗﺪﻳﺮ ﻭﺑﺎﻻﺟﺎﺑﺔ ﺟﺪﻳﺮ ﻭﺻﻠﻰ ﺍﷲ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﳏﻤﺪ ﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺻﺤﺒﻪ ﻭﺳﻠﻢ ( ﺍﻧﺘﻬﻰ‬
‫ﺍﺩﻋﺎﺀ‬
‫ﻓﻴﺼﲑ ﻋﻨﺪﻣﺎ ﲣﺘﻢ ﺍﻟﺴﻮﺭﺓ ﻗﺪ ﺫﻛﺮﺕ ﻳﺎﷲ ﻳﺎﻣﺒﲔ ‪ ٧٠‬ﻣﺮﺓ ﻭﺍﻟﺪﻋﺎﺀ ‪ ٧‬ﻣﺮﺍﺕ ‪ .‬ﻭﻫﻜﺬﺍ ﺍﱃ‬
‫ﺍﻥ ﲣﺘﻢ ﺍﻟﻌﺪﺩ ﺍﳌﻄﻠﻮﺏ ‪ ٢١‬ﻣﺮﺓ ﻛﻞ ﻟﻴﻠﺔ ﳌﺪﺓ ‪ ٢١‬ﻳﻮﻡ ﺍﻭ ‪ ٧‬ﻣﺮﺍﺕ ﳌﺪﺓ ‪ ٣٦‬ﻳﻮﻡ ﺍﻭ ‪٣‬‬
‫ﻣﺮﺍﺕ ﳌﺪﺓ ‪ ٤١‬ﻳﻮﻡ ﻭﺑﺎﷲ ﺍﻟﺘﻮﻓﻴﻖ ‪ .‬ﻭﺍﺗﺄﻭﻳﻠﻬﺎ ﻳﺎﰐ ﻣﻨﺎﻣﺎ ﻭﻳﺄﰐ ﻋﻠﻰ ﺷﻜﻞ ﺍﺣﻼﻡ ﻣﻬﻮﻟﻪ ﰒ‬
‫ﺑﻌﺪﻫﺎ ﺗﻌﺎﻫﺪﻙ ﺍﻟﺮﻭﺣﺎﻧﻴﻪ ﻣﻨﺎﻣﺎ ‪ .‬ﺍﺳﺘﺨﺪﻣﻬﺎ ﺭﻳﺎﺿﻪ ﻭﻧﺎﻝ ﺍﻟﺘﺼﺮﻳﻒ ﺍﻻﻛﱪ ‪ .‬ﻭﻓﻘﻜﻢ ﺍﷲ ‪.‬‬
‫ﻻﺗﻨﺴﻮﺍ ﺍﻟﺒﺨﻮﺭ ﻫﻮ ﺍﻟﻠﺒﺎﻥ ﻭﻳﺸﺘﻂ ﺻﺮﻑ ﺍﻟﻌﻤﺎﺭ ﻋﻨﺪ ﺍﻟﺸﺮﻭﻉ ﰲ ﺍﻟﻌﻤﻞ ﰒ ﺍﻋﺎﺩ‪‬ﻢ ﺑﻌﺪ‬
‫ﺍﻻ‪‬ﺎﺀ ﻭﺍﻟﺘﺤﺎﺻﲔ ﺍﻟﺼﺤﻴﺤﺔ ﻫﻰ ﺍﻫﻢ ﺷﻰ ﰲ ﻫﺬﻩ ﺍﻟﻄﺮﻳﻘﻪ ﻭﻛﻠﻤﺔ ﻫﻰ ﻫﻰ ﺑﺘﺴﻜﲔ ﺍﻟﻴﺎﺀ‬
‫ﻭﻫﺬﻩ ﺍﻟﻄﺮﻳﻘﺔ ﺗﻨﻔﻊ ﻟﻠﻤﺒﺘﺪﺃﻳﻦ ﻟﻜﻦ ﺗﺮﻭﺣﻦ ﰲ ﺃﻭﻝ ﺍﻷﻣﺮ ﺣﱴ ﺗﺘﺂﻟﻒ ﻣﻌﻚ ﺍﻟﺮﻭﺣﺎﻧﻴﺔ‬
‫ﻭﲣﺪﻣﻚ ﻭﺑﻌﺪﻫﺎ ﺗﻘﺪﺭ ﺗﺪﺧﻞ ‪‬ﺎ ﺭﻳﺎﺿﺔ‬
‫ﺍﻳﻬﺎ ﺍﻟﻄﺎﻟﺐ ﺍﻟﻜﺮﱘ ﺇﺫﺍ ﺍﺳﺘﺨﺪﻣﺘﻬﺎ ﺗﺮﻭﺣﻦ ﻓﻼ ﲢﺘﺎﺝ ﺻﻴﺎﻡ ﺇﻣﺎ ﺇﺫﺍ ﺍﺳﺘﺨﺪﻣﺘﻬﺎ ﺭﻳﺎﺿﺔ‬
‫ﻓﻼ ﺑﺪ ﻣﻦ ﺻﻴﺎﻡ ‪.‬‬
‫ﻭﻗﺖ ﺍﻟﺒﺪﺃ ‪‬ﺎ ﺃﻳﺎﻡ ﺯﻳﺎﺩﺓ ﺍﻟﻘﻤﺮ ﻭﺃﻓﻀﻞ ﺗﺪﺧﻞ ‪‬ﺎ ﺭﻳﺎﺿﺔ ﻟﻴﻠﺔ ﺍﻷﺣﺪ ﻣﻦ ﺍﻷﺳﺒﻮﻉ ﺍﻷﻭﻝ‬
‫ﻣﻦ ﺍﻯ ﺷﻬﺮ ﻛﺎﻥ‪.‬‬
‫ﺍﺫﺍ ﺍﺳﺘﺨﺪﻣﺘﻬﺎ ﺗﺮﻭﺣﻦ ﻓﻼ ﳛﺘﺎﺝ ﳋﻠﻮﺓ ﺃﻣﺎ ﺭﻳﺎﺿﺔ ﻓﻼﺑﺪ ﻣﻦ ﺧﻠﻮﺓ ﺗﺎﻣﺔ‪.‬‬
‫ﻻ ﳛﺘﺎﺝ ﻛﺸﻒ ﻣﻨﺎﻣﻲ ﳍﺬﻩ ﺍﻟﻄﺮﻳﻘﺔ ﻓﺎﻻﺳﺘﺨﺎﺭﺓ ﺗﻜﻔﻲ ﻗﺒﻞ ﺍﻟﺸﺮﻭﻉ ﰲ ﺍﻟﻌﻤﻞ‪.‬‬
‫ﺇﺫﺍ ﺃﺭﺩﺕ ﺍﻟﻮﺻﻮﻝ ‪‬ﺎ ﻟﻠﻤﻜﺎﺷﻔﺔ ﻓﺎﻟﻄﺮﻳﻘﺔ ﺍﻟﺴﻠﻴﻤﺔ ﻟﺬﺍﻟﻚ ﺑﻌﺪ ﻛﻞ ﻣﺒﲔ ﺗﻘﻮﻝ ﻳﺎ ﻣﺒﲔ‬

‫ﺑﲔ ﱄ ﺍﻷﻣﺮ ﻛﺬﺍ ﻭﻳﺄﺗﻴﻚ ﺍﻟﻜﺸﻒ ﻣﻨﺎﻣﻲ ﻭﻫﺬﺍ ‪ ٧‬ﻣﺮﺍﺕ ﰲ ﻛﻞ ﻣﺒﲔ ﻭﻫﺬﻩ ﻟﻠﺬﻱ‬
‫ﺍﺳﺘﺨﺪﻣﻬﺎ ﺗﺮﻭﺣﻦ ﻭﻫﺬﻩ ﺍﻟﻄﺮﻳﻘﻪ ﺗﻨﻔﻊ ﻟﻠﻤﺒﺘﺪﺃﻳﻦ ﺍﻣﺎ ﻣﻦ ﺍﺳﺘﺨﺪﻣﻬﺎ ﺭﻳﺎﺿﺔ ﻓﻌﻮﺍﳌﻬﺎ‬
‫ﺗﺮﻳﻚ ﻣﺎ ﺃﺭﺩﺕ ﻋﻴﺎﻧﺎ‪.‬‬
‫ﺍﻟﺮﻳﺎﺿﺔ ﻃﺒﻌﺎ ﺗﺘﻬﻴﺄ ﳍﺎ ﰲ ﺍﻳﺎﻡ ﺯﻳﺎﺩﺓ ﺍﻟﻘﻤﺮ ﻭﺍﻷﻓﻀﻞ ﻳﻮﻡ ﺍﻻﺣﺪ ﺍﻷﺳﺒﻮﻉ ﺍﻷﻭﻝ ﻣﻦ ﻛﻞ‬
‫ﺷﻬﺮ ﲣﺘﻠﻲ ﰲ ﻣﻜﺎﻥ ﺑﻌﻴﺪ ﻋﻦ ﺍﻻﺻﻮﺍﺕ ﻭﺧﺎﱄ ﻣﻦ ﺍﻟﺼﻮﺭ ﻭﻭﻳﻜﻦ ﻣﻨﻌﺰﻝ ﻭﺗﻀﺮﺏ‬
‫ﻣﻨﺪﻝ ﺍﺭﺿﻲ ﻭﻃﺒﻌﺎ ﺗﻜﻦ ﺻﺎﺋﻢ ﺑﺎﻟﻨﻬﺮ ﻭﺑﺎﻟﻠﻴﻞ ﻳﻜﻦ ﻓﻄﻮﺭﻙ ﻋﻠﻰ ﺍﻟﺘﻤﺮ ﻭﺍﻟﺰﺑﻴﺐ‬
‫ﺍﳌﺒﺴﻮﺱ ﺑﺰﻳﺖ ﺍﻟﻠﻮﺯ ﺍﳊﻠﻮ ‪ .‬ﻭﺗﺒﺨﺮ ﻧﻔﺴﻚ ﺑﺒﺨﻮﺭ ﺍﻟﻠﺒﺎﻥ ﰲ ﻫﺬﻩ ﺍﳋﻠﻮﺓ ﻭﻻ ﲣﺮﺝ‬
‫ﻣﻦ ﺍﳋﻠﻮﺓ ﺍﻻ ﰲ ﻗﻀﺎﺀ ﺍﳊﺎﺟﺔ ﻭﻳﺸﺘﺮﻁ ﺍﺣﺪ ﻳﺴﺎﻋﺪﻙ ﻟﻴﺠﻠﺐ ﻟﻚ ﺍﻟﻄﻌﺎﻡ ﻭﺍﳌﺎﺀ ﰲ‬
‫ﺍﳋﻠﻮﺍﺕ ﺍﻟﻄﻮﻳﻠﻪ ‪ .‬ﻭﻻﺗﻨﺴﻰ ﻋﻨﺪﻣﺎ ﲣﺮﺝ ﻣﻦ ﺍﳋﻠﻮﺓ ﻟﻘﻀﺎﺀ ﺣﺎﺟﺘﻚ ﻳﻜﻦ ﻋﻠﻴﻚ‬
‫ﺍﳊﺠﺎﺏ ﺍﶈﻤﻮﻝ ﻭﻻ ﺗﻨﺴﻰ ﰲ ﺣﺎﻟﺔ ﺧﺮﻭﺟﻚ ﺗﺬﻛﺮ ) ﻭﺟﻌﻠﻨﺎ ﻣﻦ ﺑﲔ ﺃﻳﺪﻳﻬﻢ ﺳﺪﺍ ﻭﻣﻦ‬
‫ﺧﻠﻔﻬﻢ ﺳﺪﺍ ﻓﺎﻏﺸﻴﻨﺎﻫﻢ ﻓﻬﻢ ﻻ ﻳﺒﺼﺮﻭﻥ ( ﻟﹶﻪ‪ ‬ﻣ‪‬ﻌ‪‬ﻘﱢﺒ‪‬ﺎﺕ‪ ‬ﻣِﻦ‪ ‬ﺑ‪‬ﻴ‪‬ﻦِ ﻳ‪‬ﺪ‪‬ﻳ‪‬ﻪِ ﻭ‪‬ﻣِﻦ‪ ‬ﺧ‪‬ﻠﹾﻔِﻪِ ﻳ‪‬ﺤ‪‬ﻔﹶﻈﹸﻮﻧ‪‬ﻪ‪‬‬
‫ﻣِﻦ‪ ‬ﺃﹶﻣ‪‬ﺮِ ﺍﻟ ﻠﱠﻪِ ۗ ( ﰒ ﺗﻘﺮﺃ ﺁﻳﺔ ﺍﻟﻜﺮﺳﻲ ﻭﺗﺮﺩﺩ ) ﻭﻻﻳﺆﺩﻩ ﺣﻔﻈﻬﻤﺎ ﻭﻫﻮ ﺍﻟﻌﻠﻰ ﺍﻟﻌﻈﻴﻢ (‬
‫ﺗﻜﺮﺭﻫﺎ ﻭﺗﻮﻗﻒ ﻋﻦ ﻗﺮﺍﺋﺘﻬﺎ ﺍﺫﺍ ﺩﺧﻠﺖ ﺑﻴﺖ ﺍﳋﻼﺀ‪.‬‬
‫ﰲ ﺍﻟﺘﺮﻭﺣﻦ ﳑﻜﻦ ﺫﻟﻚ ﰲ ﺑﻴﺘﻚ ﻭﻻﻣﺸﻜﻠﺔ ‪ .‬ﻭﻧﻴﺔ ﺍﻟﺘﺤﺼﲔ ﻛﻤﺎ ﺍﺷﺮﺕ ) ﺃﺣﻔﻈﲏ‬
‫ﻭﺃﺣﻔﻆ ﺃﻫﻠﻲ ﻭﺃﻭﻻﺩﻱ ﺃﻭ ﺍﺳﺘﺤﻴﻂ ﻧﻔﺴﻲ ﻭﺃﻫﻠﻲ ﻭﺃﻭﻻﺩﻱ ﻭﻣﺎﱄ ﺏ ‪ ..‬ﰒ ﺗﺬﻛﺮ ﺁﻳﺎﺕ‬
‫ﺍﻟﺘﺤﺼﲔ‬
‫ﻫﺬﺍ ﺍﳊﺠﺎﺏ ﻓﻴﻪ ﺧﻮﺍﺹ ﻷﺗﻌﺪ ﻭﻻ ﲢﺼﻰ ﻭﰲ ﺍﻟﺘﺮﻗﻲ ﻭﺍﻟﻘﺮﺏ ﻣﻦ ﺍﷲ ﻭﻛﺬﻟﻚ ﻣﻦ‬
‫ﻳﻘﺮﺃﻩ ﲣﺪﻣﻪ ﺍﻟﺮﻭﺣﺎﻧﻴﺔ‬
‫ﻭﺗﺴﻬﻞ ﻋﻠﻴﻪ ﰲ ﺧﻠﻮﺍﺗﻪ ‪ .‬ﻭﺃﻓﻀﻞ ﺗﻘﺮﺃﻩ ﺑﻌﺪ ﻗﺮﺍﺀﺓ ﺁﻳﺎﺕ ﺍﻟﺘﺤﺼﲔ ‪ ٣‬ﻣﺮﺍﺕ ‪ .‬ﻟﻘﺪ ﻗﺎﻝ‬
‫ﻋﻨﻪ ﺑﻦ ﺟﺎﻋﺪ ﺭﲪﻪ ﺍﷲ )ﺍﱐ ﺍﺳﺘﻘﻲ ﻣﻨﻪ ﺛﻼﲦﺎﺋﺔ ﻋﻠﻢ ﻭﺫﻛﺮ ﻟﻪ ﻓﻮﺍﺋﺪ ﻛﺜﲑﻩ )‬
‫ﻭﻫﻮ ﻫﺬﺍ ﺍﻟﺪﻋﺎﺀ ﺍﳌﺒﺎﺭﻙ‪:‬‬
‫ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ﻭﺻﻠﻰ ﺍﷲ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﳏﻤﺪ ﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺻﺤﺒﻪ ﻭﺳﻠﻢ‬
‫ﺑﺴﻢ ﺍﻟﻠﺔ ﻋﻠﻰ ﳝﻴﲎ ‪--------------------‬ﺍﱁ‬
‫ﺟﺮﺑﺘﻪ ﺑﻨﻔﺴﻲ ﻣﺪﺓ ﻣﻦ ﺍﻟﺰﻣﻦ ﻭﻛﺎﻥ ﺳﻼﺣﺎ ﻓﻌﻼ ﰲ ﺍﻟﻮﻗﺖ ﻭﺍﻟﺴﺎﻋﻪ‪.‬‬
‫ﻭﺍﻟﺬﻱ ﻧﻔﺴﻲ ﺑﻴﺪﻩ ﻓﻴﻪ ﺃﺳﺮﺍﺭ ﻛﺜﲑﻩ ﻭﻳﻐﻨﻴﻚ ﻋﻦ ﺳﺎﺋﺮ ﺍﻟﺘﺤﺎﺻﲔ ﻭﳛﻔﻈﻚ ﻣﻦ ﺷﺮ ﻛﻞ‬
‫ﺍﳉﻦ ﺣﱴ ﺍﻟﻐﻴﻼﻥ ﻭﺍﻟﺴﻜﺎﻛﲔ ﺍﻟﺬﻳﻦ ﻳﻐﺘﺎﻟﻮﻥ ﺍﻟﻄﺎﻟﺐ ﻣﻦ ﲢﺘﻪ ﻛﻤﺎ ﻗﺎﻝ ﺍﳌﻨﺬﺭﻱ‪.‬‬
‫ﻭﺳﺄﻋﻄﻴﻚ ﻃﺮﻳﻘﻪ ﻓﻌﺎﻟﻪ ﰲ ﻫﺬﺍ ﺍﻟﺪﻋﺎﺀ ﻭﻫﻮ ﺍﺫﺍ ﻗﺮﺃﺗﻪ ‪ ١٦‬ﻣﺮﺓ ﺗﺮﻯ ﻓﻮﺍﺋﺪﻩ ﺍﳌﻜﺘﻮﻣﺔ‪.‬‬
‫ﻭﺍﺫﺍ ﺍﺭﺩﺕ ﺗﺼﺮﻳﻔﻪ ﺍﻷﻋﻈﻢ ﻭﻫﺬﻩ ﺃﻟﻄﺮﻳﻘﻪ ﺻﻌﺒﻪ ﺷﻮﻳﺔ ﻻﻛﻦ ﺗﻨﺎﻝ ﺑﻪ ﺍﻟﻌﺰ ﺍﻻﻛﱪ ‪ .‬ﻭﻫﻮ‬
‫ﺍﻥ ﺗﻘﺮﺃ‬
‫ﺍﻟﺪﻋﺎﺀ ‪ ٥‬ﻣﺮﺍﺕ ﺧﻠﻒ ﻛﻞ ﺻﻼﺓ ﻭﻋﻨﺪﻣﺎ ﺗﺼﻞ ﺳﻼﻡ ﻗﻮﻻ ﻣﻦ ﺭﺏ ﺭﺣﻴﻢ ﺗﻜﺮﺭﻫﻬﺎ‬
‫‪ ٣٢٠٠‬ﻳﺼﲑ ﺍ‪‬ﻤﻮﻉ ‪ ١٦٠٠٠‬ﻣﺮﺓ ﰲ ﺍﻟﻴﻮﻡ ﻭﺍﻟﻠﻴﻠﻪ ﺑﻄﺮﻳﻘﺔ ﻛﻞ ﺣﺮﻑ ‪ ١٠٠٠‬ﻭﻃﺒﻌﺎ‬

‫ﻋﺪﺩ ﺳﻼﻡ ﻗﻮﻻ ﻣﻦ ﺭﺏ ﺭﺣﻴﻢ ‪ ١٦‬ﺣﺮﻑ ‪ .‬ﻭﻫﺬﻩ ﺍﻟﻄﺮﻳﻘﺔ ﺍﻟﻜﱪﻯ‪.‬‬

‫ﺍﻣﺎ ﺍﻟﻄﺮﻳﻘﺔ ﺍﻟﻮﺳﻄﻰ‬
‫ﻭﻫﻰ ﺍﻻﻧﺴﺐ ﺗﻘﺮﺃ ﺍﻟﺪﻋﺎﺀ ﻣﺮﺗﲔ ﺧﻠﻒ ﻛﻞ ﺻﻼﺓ ﻭﻛﻞ ﻣﺮﺓ ﻋﻨﺪﻣﺎ ﺗﺼﻞ ﺳﻼﻡ ﻗﻮﻻ ﻣﻦ‬
‫ﺭﺏ ﺭﺣﻴﻢ ﺗﻘﺮﺃﻩ ‪ ٤٠٩‬ﻳﺼﲑ ﺍﻟﻌﺪﺩ ‪ ٨١٨‬ﻋﺪﺩ ﺳﻼﻡ ﻗﻮﻻ ﻣﻦ ﺭﺏ ﺭﺣﻴﻢ ﺑﺎﳉﻤﻞ ﺍﻟﻜﺒﲑ‬
‫‪.‬‬
‫ﺍﺗﺒﻊ ﺍﺣﺪ ﻫﺬﻩ ﺍﻟﻄﺮﻕ ﺗﺴﺘﻔﻴﺪ ﺍﻥ ﺷﺎﺀ ﺍﷲ ﺗﻌﺎﱃ‪.‬‬
‫ﺍﻻﻭﺭﺍﺩ ﻫﻰ ﲡﻠﺐ ﺧﺪﺍﻣﻬﺎ ‪‬ﺪﻭﺀ ﺗﺎﻡ ﻭﻻﲡﻠﺒﻬﺎ ﺑﺎﻟﻘﻮﺓ ﻭ‪‬ﻴﺞ ﻓﻴﻬﺎ ﺭﻭﺡ ﺍﶈﺒﻪ ﻭﳍﺬﺍ ﺗﺄﰐ‬
‫ﺭﻭﺣﺎﻧﻴﺘﻬﺎ ﺯﺍﺋﺮﺓ ﻛﻞ ﻳﻮﻡ ﻭﻟﻴﻠﺔ ﻭﺗﺘﺎﺑﻊ ﺍﺫﻛﺎﺭﻙ ﻓﺎﺫﺍ ﻋﻠﻤﺖ ﻣﻨﻚ ﺍﻻﺧﻼﺹ ﺧﺪﻣﺘﻚ‬
‫ﺑﺎﺧﻼﺹ ﻭﻧﻠﺖ ﺍﻻﺟﺎﺑﺔ ‪ .‬ﻭﻻﺗﻐﻔﻞ ﻋﻦ ﺍﻟﺘﺤﺼﲔ ﺣﱴ ﻭﻟﻮ ﻛﺎﻥ ﺗﺘﻠﻮ ﻭﺭﺩ ﻭﻟﻴﺴﺖ‬
‫ﺭﻳﺎﺿﻪ ﻻﻥ ﻋﺎﱂ ﺍﻻﺭﻭﺍﺡ ﺑﻪ ﺍﺭﻭﺍﺡ ﻣﺘﺮﺑﺼﺔ ﺑﺎﻟﻄﺎﻟﺐ ﻭﻫﻰ ﻣﻦ ﺍﳌﻮﺍﻧﻊ ﺍﻟﻘﺎﻃﻌﺔ ﲢﺎﻭﻝ‬
‫ﺗﻘﻄﻊ ﻋﻠﻴﻚ ﺍﻟﻄﺮﻳﻖ ﻭﺍﻛﺜﺮﻫﺎ ﻣﻦ ﺳﻜﺎﻥ ﺍﻟﻌﻤﺎﺭ ‪ .‬ﺍﻭ ﻣﻦ ﺍﺗﺒﺎﻉ ﻋﻴﻄﻠﻮﺵ‪.‬‬
‫ﻭﲞﺼﻮﺹ ﺍﻟﺮﻳﺎﺿﺔ ﻓﺎ‪‬ﺎ ﲡﻠﺒﻬﻢ ﺭﻭﺣﺎﻧﻴﺘﻬﺎ ﺑﺎﻟﻌﻨﻮﺓ ‪ .‬ﻭﺫﻟﻚ ﻋﻨﺪﻣﺎ ﻳﺘﻠﻮ ﺍﻟﺬﺍﻛﺮ ﺍﻻﲰﺎﺀ‬
‫ﺍﻭ ﺍﻵﻳﺎﺕ ﻭﻳﺼﺒﺢ ﺍﻟﺬﻛﺮ ﻣﻨﻔﻌﻼ ﺑﺮﻭﺡ ﺍﻟﺬﺍﻛﺮ ﻳﺴﺒﺐ ﺍﻧﻔﻌﺎﻻﺕ ﻋﻠﻮﻳﺔ ﺗﻀﻬﺮ ﳍﺎ ﻋﻼﻣﺔ‬
‫ﻋﻨﺪ ﺍﳌﻼﺋﻜﺔ ﺍﳌﻮﻛﻠﻪ ﺑﺎﻻﲰﺎﺀ ﻭﺍﻵﻳﺎﺕ ﻓﺘﻀﺮﺏ ﺳﻴﺎﻁ ﺍﻟﺰﺟﺮ ﻓﺘﺬﻫﺐ ﺍﺛﺎﺭ ﺗﻠﻚ‬
‫ﺍﻟﺴﻴﺎﻁ ﺍﱃ ﺭﻭﺣﺎﻧﻴﺔ ﺫﻟﻚ ﺍﻟﺬﻛﺮ ﺳﻮﺍﺀ ﺍﺳﻢ ﺍﻭ ﺁﻳﺔ ﻛﺎﻟﻨﺎﺭ ﻋﻠﻴﻬﻢ ﻓﻴﺬﻫﺒﻮﺍ ﻣﺴﺮﻋﲔ‬
‫ﳓﻮ ﺍﻟﺬﺍﻛﺮ ﻭﻻﻳﺘﺨﻠﻔﻮﺍ ﻋﻨﻪ ﺍﻟﺒﺘﻪ ﻭﺍﻻ ﺍﺣﺮﻗﺘﻬﻢ ﻭﳍﺬﺍ ﺍﻟﺴﺒﺐ ﻳﺄﺗﻮﺍ ﻟﻠﺬﺍﻛﺮ ﰲ ﺣﺎﻟﺔ‬
‫ﳎﱪﺓ ﺑﻐﲑ ﺍﺭﺍﺩ‪‬ﻢ ﻭﺍﺫﺍ ﱂ ﻳﻜﻦ ﺍﻟﺬﺍﻛﺮ ﻣﺘﺤﺼﻦ ﻣﻨﻬﻢ ﻧﺎﻟﺖ ﻣﻨﻪ ﻭﺭﲟﺎ ﺍﻫﻠﻜﺘﻪ ﺍﻭ ﺍﺻﺎﺑﺘﻪ‬
‫ﺑﺎﳉﻨﻮﻥ ﺣﱴ ﻻﻳﺮﺟﻊ ﻟﻠﺬﻛﺮ ﻣﺮﺓ ﺍﺧﺮﻯ ‪ .‬ﻭﳍﺬﺍ ﻻﺯﻡ ﻣﻦ ﺍﻟﺘﺤﺎﺻﲔ ﺍﻻﺭﺿﻴﺔ‬
‫ﻭﺍﻻﺣﺠﺒﺔ ﺍﻟﻘﻮﻳﺔ ‪ .‬ﻭﻻﺑﺪ ﻣﻦ ﺷﻴﺦ ﻻ‪‬ﺎ ﺍﺣﻴﺎﻧﺎ ﺗﺪﺧﻠﻚ ﺍﻟﺮﻳﺎﺿﺎﺕ ﰲ ﻭﺳﺎﻭﺱ ﻭﺍﻭﻫﺎﻡ‬
‫ﺗﺒﻌﺪﻙ ﻋﻤﺎ ﺍﻧﺖ ﻓﻴﻪ ﻭﻫﻨﺎ ﻳﻜﻮﻥ ﺍﻟﺸﻴﺦ ﰲ ﻣﻜﺎﻧﻪ ﻟﻴﺰﻳﻞ ﻋﻨﻚ ﻣﺎﻟﺘﺒﺲ ‪ .‬ﻭﺑﺸﻴﺦ ﺗﺘﻘﻠﻞ‬
‫ﻋﻨﻚ ﺗﺄﻭﻳﻼﺕ ﺍﻟﺬﻛﺮ ﻭﺍﻗﺼﺪ ﺍﻟﻘﻮﺍﻃﻊ ﺧﺎﺻﺔ ﺍﺫﺍ ﻛﺎﻥ ﺫﻟﻚ ﺍﻟﺸﻴﺦ ﻣﻦ ﺍﻟﻮﺍﺻﻠﲔ ﻭﺍﻻ‬
‫ﻓﻼ ﻣﻨﻔﻌﺔ ﻣﻨﻪ ‪ .‬ﻓﺎﺫﺍ ﻛﺎﻥ ﺫﻟﻚ ﺍﻟﺸﻴﺦ ﻣﺮﺗﺎﺽ ﺑﺬﻟﻚ ﺍﻻﺳﻢ ﻭﺍﻋﻄﺎﻙ ﺍﻻﺫﻥ ﻓﻴﻪ‬
‫ﻭﺗﺎﺑﻌﻚ ﻋﻦ ﻗﺮﺏ ﻓﺎﻥ ﺭﻳﺎﺿﺘﻚ ﺍﻗﺮﺏ ﺍﱃ ﺍﻟﻨﺠﺎﺡ ‪ .‬ﻭﺑﺪﻭﻥ ﺷﻴﺦ ﻳﻜﻮﻥ ﺍﻟﺘﺤﺼﻴﻞ‬
‫ﺻﻌﺐ ﻭﺑﻪ ﺍﻫﻮﺍﻝ ﻭﳐﺎﻃﺮ ﲨﺔ‪.‬‬
‫ﺍﻣﺎ ﺍﻧﺎ ﺍﺳﺘﺨﺪﻣﺘﻬﺎ ﺗﺮﻭﺣﻦ‬

‫ﻭﺍﺳﺘﺨﺪﺍﻣﻬﺎ ﺗﺮﻭﺣﻦ ﺗﻘﻀﻰ ﻟﻚ ﺍﳊﻮﺍﺋﺞ ﺑﺪﻭﻥ ﺭﺅﻳﺔ ﺍﳋﺪﺍﻡ ﺍﻻ ﺍﺫﺍ ﻋﻨﺪﻙ ﻃﺮﻳﻘﺔ‬
‫ﻛﺸﻒ ﺣﻴﻨﻬﺎ ﺗﻌﺮﻑ ﻣﻦ ﳜﺪﻣﻚ ‪ .‬ﻭﺍﺣﺐ ﺍﺧﱪﻙ ﻫﺬﻩ ﺍﻟﻄﺮﻳﻘﻪ ﻋﻮﺍﳌﻬﺎ ﻛﺜﲑ ﺟﺪﺍ ‪ .‬ﻭﻻ‬
‫ﺍﻧﺼﺤﻚ ﺑﺮﻳﺎﺿﻪ ﺍﻻ ﺍﺫﺍ ﻋﻨﺪﻙ ﺭﻳﺎﺿﺎﺕ ﻣﺴﺒﻘﻪ ﺍﻭ ﻣﻌﻚ ﺷﻴﺦ ﻣﺘﻤﻜﻦ ‪ .‬ﺍﻣﺎ ﲞﺼﻮﺹ‬
‫ﺍﻟﺘﺮﻭﺣﻦ ﻓﻼ ﻣﺸﻜﻠﺔ ‪ .‬ﻻﻛﻦ ﻻﺯﻡ ﺍﻟﺘﺤﺼﻴﻨﺎﺕ ﺍﻟﻴﻮﻣﻴﺔ ﻭﺍﻟﺘﺤﺼﻴﻨﺎﺕ ﺍﶈﻤﻮﻟﺔ ﻭﺧﺎﺻﺔ‬
‫ﺍﻟﺘﺤﺼﲔ ﺍﻟﺬﻱ ﺫﻛﺮﺗﻪ ﻭﻛﺬﻟﻚ ﺍﻟﺘﺤﺼﲔ ﺍﻟﺬﻱ ﺫﻛﺮﻧﺎﻩ ﺍﻟﻜﺘﺎﰊ ﺍﳌﺬﻛﻮﺭ ﰲ ﴰﻮﺱ‬
‫ﺍﻻﻧﻮﺍﺭ ﻓﺎﻧﻪ ﻏﺎﻳﺔ ﰲ ﺍﳊﻔﻆ‪.‬‬

‫ﺻﺮﻑ ﺍﻟﻌﻤﺎﺭ ﰲ ﻛﻞ ﻟﻴﻠﺔ ﻣﺮﺓ ﻭﺍﺣﺪﺓ ﻗﺒﻞ ﺍﻟﻘﺮﺍﺀﺓ ﻭﺑﻌﺪ ﺍﻻﻧﺘﻬﺎﺀ ﻣﻦ ﺍﻟﻘﺮﺍﺀﺓ ﺗﺮﺟﻊ ﻋﻤﺎﺭ‬
‫ﺍﳌﻜﺎﻥ ﻭﻫﺬﺍ ﰲ ﺍﻟﺘﺮﻭﺣﻦ ﻭﰲ ﺍﻟﺮﻳﺎﺿﺔ‪.‬‬
‫ﻭﻫﺬﻩ ﻃﺮﻳﻘﺔ ﺻﺮﻑ ﺍﻟﻌﻤﺎﺭ‪:‬‬

‫ﺍﻗﺴﻤﺖ ﻋﻠﻴﻜﻢ ﻳﺎ ﺍﻳﻬﺎ ﺍﳉﻦ ﻭﺍﻟﻌﻤﺎﺭ ﺍﻟﺬﻱ ﻫﻮ ﰲ ﻛﻞ ﺍﳌﻜﺎﻥ ﺍﻥ ﺗﻌﺰﻟﻮﺍ ﻭﺍﻧﺼﺮﻓﻮﺍ ﻣﻦ‬
‫ﻫﺬﺍ ﺍﳌﻜﺎﻥ ﺍﻧﺘﻢ ﻭﺍﺧﻮﺍﻧﻜﻢ ﻭﻛﺒﺎﺭﻛﻢ ﻭﺻﻐﺎﺭﻛﻢ ﻭﺣﺮﳝﻜﻢ ﻭﻻﻓﺴﺎﺩ ﻻ ﰲ ﻋﻤﻠﻲ ﻭﻻ ﰲ‬
‫ﻛﺘﺎﺑﱵ ﻭﻻ ﰲ ﻗﺮﺍﺋﱵ ﻭﻻﰲ ﺩﻭﺍﺋﺮﻱ ﲝﻖ ﺍﳌﻠﻚ ﻃﺎﺭﺵ ﺍﳊﺎﻛﻢ ﻋﻠﻴﻜﻢ ﻭﲝﻖ ﻃﻨﻴﻪ ‪٢‬‬
‫ﻣﺰﻟﻖ ‪ ٢‬ﻣﺎﻛﺮ‪ ٢‬ﺣﱴ ﲢﻀﺮﻭﺍ ﺍﳌﻠﻮﻙ ﻭﺍﻋﻮﺍ‪‬ﻢ ﻭﺍﻧﺘﻢ ﺗﻜﻮﻧﻮﻥ ﻣﺴﺎﻋﺪﻳﻦ ﱄ ﻋﻠﻰ ﻗﻀﺎﺀ‬
‫ﺣﺎﺟﱵ ﻣﻦ ﻏﲑ ﺿﺮﺭ ﻭﻻﻓﺴﺎﺩ ﻭﲝﻖ ﻃﺎﺭﺵ‪ ٢‬ﻣﺎﺭﺵ‪ ٢‬ﻣﺮﻳﺶ‪ ٢‬ﻣﺮﻳﻮﺵ‪ ٢‬ﺑﺎﺭﺵ ﺭﺩﺵ‬
‫‪ ٢‬ﻟﻄﻤﺶ‪ ٢‬ﺑﻄﺶ‪ ٢‬ﻭﲝﻖ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ﺍﳉﻠﻴﻞ ﺻﺎﺣﺐ ﺍﻻﺳﻢ ﺍﻟﻜﺒﲑ ﺍﻻﺭﺽ ﺑﻜﻢ‬
‫ﺗﺮﺟﻒ ﻭﺍﻻﺭﻳﺎﺡ ﺑﻜﻢ ﺗﻘﺼﻒ ﻭﺍﻻﻭﺩﻳﺔ ﺑﻜﻢ ﺗﻘﺬﻑ ﻭﺃﲰﺎﺀ ﺍﷲ ﺍﻟﻌﻈﻴﻤﺔ ﲢﻴﻂ ﺑﻜﻢ‬
‫ﻭﺍﻟﺴﻤﺎﺀ ﻭﺍﻟﺴﻤﺎﺀ ﲤﻄﺮ ﻣﻦ ﻓﻮﻗﻜﻢ ﻧﺎﺭﺍ ﻭﺷﺮﺍﺭﺍ ﺍﻥ ﺗﺄﺧﺮﰎ ﻋﻦ ﺍ ﻻﻧﺼﺮﺍﻑ ﻣﻦ ﻫﺬﺍ‬
‫ﺍﳌﻜﺎﻥ ﺍﻧﺘﻢ ﻭﺍﻋﻮﺍﻧﻜﻢ ﻭﻛﺒﺎﺭﻛﻢ ﻭﺻﻐﺎﺭﻛﻢ ﻭﺣﺮﳝﻜﻢ ﺣﱴ ﺍﻗﻀﻲ ﺣﺎﺟﱵ ﻓﺘﺮﺟﻌﻮﻥ‬
‫ﺁﻣﻨﲔ ‪ .‬ﺍﻧﺼﺮﻓﻮﺍ ‪ ٧‬ﻣﺮﺍﺕ ﺑﺦ ‪ ٢‬ﰒ ﺗﻘﺮﺃ ﺍﻟﻔﺎﲢﺔ ‪ ٧‬ﻣﺮﺍﺕ ‪ .‬ﻭﻫﺬﻩ ﺍﻟﻄﺮﻳﻘﺔ ﺗﻨﻔﻊ ﻛﺬﻟﻚ‬
‫ﻟﻠﻤﻨﺎﺩﻝ ﻭﺍﻟﺬﻳﻦ ﻳﻜﺘﺒﻮﻥ ﺍﻻﻭﻓﺎﻕ ﻭﻣﺎﺷﺎﺑﻪ ﺫﻟﻚ‪.‬‬
‫ﺍﻣﺎ ﻃﺮﻳﻘﱵ ﺍﻧﺎ ﺍﻗﺮﺃ ﺳﻮﺭﺓ ﺍﻟﺰﻟﺰﻟﺔ ‪ ٧‬ﻣﺮﺍﺕ ﻭﰲ ﻛﻞ ﻣﺮﺓ ﻋﻨ ﺪ ﺍﻟﻮﺻﻮﻝ ﺍﱃ ﺍﺷﺘﺎﺗﺎ ﺍﻛﺮﺭ‬
‫ﺍﺷﺘﺎﺗﺎ ‪ ٧‬ﻣﺮﺍﺕ ‪ .‬ﰒ ﺍﻗﻮﻝ ﺷﺘﺘﻜﻢ ﺍﻳﻬﺎ ﺍﻟﻌﻤﺎﺭ ﺍﻋﻮﺍﻥ ﻃﺎﺭﺵ ﻭﻳﺎ ﺍﻳﻬﺎ ﺍﳌﻮﺍﻧﻊ ﺍﻋﻮﺍﻥ‬
‫ﻋﻴﻄﻠﻮﺵ ﺍﺧﺮﺟﻮﺍ ﻣﻦ ﻫﺬﺍ ﺍﳌﻜﺎﻥ ﺣﱴ ﺍﻗﻀﻲ ﺣﺎﺟﱵ ﻭﻻﺗﻔﺴﺪﻭﺍ ﱄ ﺍﻋﻤﺎﱄ ﻭﺍﻋﻴﻨﻮﱐ‬
‫ﻋﻠﻰ ﻗﻀﺎﺀ ﺣﺎﺟﱵ ‪.‬‬
‫ﰒ ﺍﺭﺟﻌﻬﻢ ﺑﻘﺮﺍﺀﺓ ﺁﻳﺔ ﺍﻟﻜﺮﺳﻲ ﻣﺮﺓ ﻭﺍﺣﺪﺓ ﻭﺍﻗﻮﻝ ﺑﺦ ﺑﺦ ﺍﺭﺟﻌﻮﺍ ﺍﻳﻬﺎ ﺍﻟﻌﻤﺎﺭ ﺍﱃ ﺍﻣﺎﻛﻨﻢ‬
‫ﺁﻣﻨﲔ ﰒ ﺍﻗﺮﺃ ) ﻓﹶﺈِﺫﹶﺍ ﻗﹸﻀِﻴ‪‬ﺖِ ﺍﻟﺼ‪‬ﻠﹶﺎﺓﹸ ﻓﹶﺎﻧ‪‬ﺘ‪‬ﺸِﺮ‪‬ﻭﺍ ﻓِﻲ ﺍﻟﹾﺄﹶﺭ‪‬ﺽِ ﻭ‪‬ﺍﺑ‪‬ﺘ‪‬ﻐ‪‬ﻮﺍ ﻣِﻦ‪ ‬ﻓﹶﻀ‪‬ﻞِ ﺍﻟﻠﱠﻪِ ﻭ‪‬ﺍﺫﹾﻛﹸﺮ‪‬ﻭﺍ‬
‫ﺍﻟﻠﱠﻪ‪ ‬ﻛﹶﺜِﲑ‪‬ﺍ ﻟﹶﻌ‪‬ﻠﱠﻜﹸﻢ‪ ‬ﺗ‪‬ﻔﹾﻠِﺤ‪‬ﻮﻥﹶ ( ‪ ٣‬ﻣﺮﺍﺕ‬
‫ﻻﺗﺼﺮﻑ ﺧﺪﺍﻡ ﺍﻟﺪﻋﻮﺓ ﺣﱴ ﺗﺘﺂﻟﻒ ﻣﻌﻚ ‪ .‬ﻭﺍﺻﺮﺍﻓﻬﻢ ﻓﻘﻂ ﻋﻨﺪﻣﺎ ﺗﺮﻳﺪ ﺗﻘﻀﻲ ﺑﺎﻟﺪﻋﻮﺓ‬
‫ﺣﺎ ﺟﺔ ﻣﻦ ﺣﻮﺍﺋﺠﻚ ﺗﻮﻛﻠﻬﻢ ﰒ ﺗﺼﺮﻓﻬﻢ ﺑﻌﺪ ﺍﻻﻧﺘﻬﺎﺀ‬
‫ﺍﻋﻠﻤﻮ ﲨﻴﻊ ﻃﻼﺏ ﺍﻟﻌﻠﻢ ﺍﻟﺮﻭﺣﺎﱏ ﺣﺎﻭﻝ ﺗﻜﺜﺮ ﻣﻦ ﻗﺮﺍﺀﺓ ﻫﺬﺍ ﺍﻟﺪﻋﺎﺀ ‪ ٧‬ﻣﺮﺍﺕ ﻳﻜﻮﻥ‬
‫ﻣﻨﺎﺳﺐ ﺟﺪﺍ ‪ .‬ﺍﻣﺎ ﺍﺫﺍ ﺍﺭﺩﺕ ﻣﻨﻪ ﺍﻟﻨﺘﻴﺠﺔ ﺍﻟﺴﺮﻳﻌﺔ ﻓﺎﻗﺮﺃﻩ ‪ ١٦‬ﻣﺮﺓ ﻛﻞ ﻟﻴﻠﺔ ‪ .‬ﻭﻫﺬﺍ‬
‫ﺍﻟﺪﻋﺎﺀ ﻻﻳﺘﻌﺎﺭﺽ ﻣﻊ ﺍﻟﺘﺮﻭﺣﻦ ﺑﺴﻮﺭﺓ ﻳﺲ ﺑﻞ ﺍﻟﻌﻜﺲ ﻳﺰﻳﺪ ﻣﻦ ﻗﻮﺓ ﺭﻭﺣﺎﻧﻴﺔ ﺍﻟﺴﻮﺭﺓ‬
‫‪.‬‬
‫ﺑﻌﺪ ﺍﻟﻮﺻﻮﻝ ﻝ ﻳﺲ ﻭﺍﻟﺪﻋﺎﺀ ﻻﺗﻘﻄﻌﻪ ﺑﻞ ﻭﺍﺿﺐ ﻋﻠﻴﻪ ﺗﺮﻯ ﺍﻟﺮﻭﺣﺎﻧﻴﺔ ﻣﻨﻚ ﺍﻻﺧﻼﺹ‬
‫ﻓﺘﻨﺎﻝ ﺍﻟﻔﻮﺍﺋﺪ ﺍﻟﻜﱪﻯ ﻭﺍﻟﺮﻭﺣﺎﻧﻴﺔ ﲢﺐ ﻣﻦ ﻻﻳﻘﻄﻊ ﺍﺫﻛﺎﺭﻩ ﺣﱴ ﻭﻟﻮ ﺍﺗﺘﻪ ﺍﻻﺟﺎﺑﻪ ﻓﺎﻓﻬﻢ‬
‫ﺗﺮﺷﺪ ‪ .‬ﻭﻓﻘﻚ ﺍﷲ‪.‬‬
‫ﺣﺎﻭﻝ ﺗﻨﻄﻘﻪ ﻛﻤﺎ ﻫﻮ ﺑﺎﻟﻌﺮﺑﻴﺔ ‪ .‬ﻭﻫﺬﺍ ﺍﻟﺪﻋﺎﺀ ﺍﻓﻀﻞ ﺗﺘﻠﻴﻪ ‪ ٣‬ﻣﺮﺍﺕ ﻣﻊ ﻃﺮﻳﻘﺔ ﺳﻮﺭﺓ ﻳﺲ‬
‫ﺍ‪‬ﺮﺑﺔ ﻛﺤﺠﺎﺏ ﻭﺇﺳﺮﺍﻉ ﺍﻟﺮﻭﺣﺎﻧﻴﺔ ﰲ ﻧﻔﺲ ﺍﻟﻮﻗﺖ‬

‫ﻭﻫﺬﻩ ﻃﺮﻳﻘﺔ ﺩﻋﺎﺀ ﺍﺧﺮ ‪ :‬ﺑﻌﺪ ﺍﻻﺳﺘﻐﻔﺎﺭ ‪ ١٠٠‬ﻣﺮﺓ ﻭﺍﻟﺼﻼﺓ ﺍﶈﻤﺪﻳﺔ ‪ ١٠٠‬ﻣﺮﺓ ﺗﻘﺮﺃ‬
‫ﺍﻟﻔﺎﲢﺔ ﻭ‪‬ﺪﻱ ﺛﻮﺍ‪‬ﺎ ﻟﻠﺤﺒﻴﺐ ﳏﻤﺪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﰒ ﺗﻘﺮﺃ ﺳﻮﺭﺓ ﻳﺲ ﻭﺑﻌﺪ ﺍﻻﻧﺘﻬﺎﺀ‬
‫ﻣﻦ ﻗﺮﺍﺋﺘﻬﺎ ﺗﻘﺮﺃ ﺍﻟﺪﻋﺎﺀ ﻭﻫﻮ ﻳﺴﻤﻰ ﺑﺪﻋﺎﺀ ﺍﻟﻘﺮﺏ ﻣﻦ ﺍﷲ ﻭﺑﻌﺪ ﺍﻻﻧﺘﻬﺎﺀ ﻣﻦ ﻗﺮﺍﺋﺘﻪ ﺗﻘﺮﺃ‬
‫ﺍﻟﻔﺎﲢﺔ ﻣﺮﺓ ﺍﺧﺮﻯ ﻭ‪‬ﺪﻱ ﺛﻮﺍ‪‬ﺎ ﳊﺒﻴﺒﻨﺎ ﳏﻤﺪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﰒ ﺗﻘﺮﺃ ﺳﻮﺭﺓ ﻳﺲ‬
‫ﻭﺗﻘﺮﺃ ﺑﻌﺪﻫﺎ ﺍﻟﺪﻋﺎﺀ ﻭﻫﻜﺬﺍ ﺣﱴ ﺗﺘﻠﻮﺍ ‪ ٧‬ﺍﺷﺮﺍﻑ ﺃﻯ ﺗﻘﺮﺃ ﻳﺲ ‪ ٧‬ﻣﺮﺍﺕ ﻭﺍﻟﺪﻋﺎﺀ ‪٧‬‬
‫ﻣﺮﺍﺕ ﻭﰲ ﻛﻞ ﻣﺮﺓ ﻗﺒﻞ ﻗﺮﺍﺀﺓ ﻳﺲ ﺗﻘﺮﺃ ﺍﻟﻔﺎﲢﺔ ﻭ‪‬ﺪﻳﻬﺎ ﳊﺒﻴﺒﻨﺎ ﳏﻤﺪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬
‫ﻭﺳﻠﻢ ‪ .‬ﺳﺘﺮﻯ ﰲ ﻧﻔﺴﻚ ﺷﻰ ﻻﺗﻌﻬﺪﻩ ﻣﻦ ﻗﺒﻞ ﻣﻦ ﺍﻧﺸﺮﺍﺡ ﺍﻟﺼﺪﺭ ﻭﰲ ﻳﻮﻣﻚ ﻣﻦ ﺗﻴﺴﲑ‬
‫ﺍﻻﻣﻮﺭ ﻭﺍﻗﺒﺎﻝ ﺍﻟﻨﺎﺱ ﻟﻚ ﺑﺎﶈﺒﺔ ‪ .‬ﺟﺮﺑﻮﺍ ﻫﺬﻩ ﺍﻟﻄﺮﻳﻘﺔ ﻭﺍﻧﺎ ﻣﺘﺄﻛﺪ ﺍﻧﻜﻢ ﻻﺗﺘﺮﻛﻮﻫﺎ ﺑﻌﺪ‬
‫ﻣﺎ ﺗﻠﻤﺴﻮﺍ ﻣﻨﺎﻓﻌﻬﺎ ‪ .‬ﻭﻓﻘﻜﻢ ﺍﷲ‬
‫ﺩﻋﻮﺓ ﺳﻮﺭﺓ ﻳﺲ ﺍﻟﺸﺮﻳﻔﺔ ﻟﺰﻳﺎﺩﺓ ﺍﻟﺮﺯﻕ ﻭﺍﳌﺎﻝ‬
‫ﺗﻘﺮﺍﺀ ﺑﻌﺪ ﺻﻼﺓ ﺍﻟﺼﺒﺢ ﻣﺮﺓ ﻭﺑﻌﺪ ﺻﻼﺓ ﺍﳌﻐﺮﺏ ﻣﺮﺓ‬

‫ﺍﻟﺮﻭﺣﺎﻧﻴﺔ ﺍﺭﺩﺕ ﺍﻥ ﺍﺿﻊ ﺑﲔ ﺍﻳﺪﻳﻜﻢ ﺳﺮ ﻣﻦ ﺍﺳﺮﺍﺭ ﺳﻮﺭﺓ ﻳﺲ ﻗﻠﺐ ﺍﻟﻘﺮﺍﻥ ﻭﻫﺬﻩ‬
‫ﺍﻟﻔﺎﺋﺪﺓ ﺧﺎﺻﺔ ﻟﺰﻳﺎﺩﺓ ﺍﻟﺮﺯﻕ ﻭﺍﻟﱪﻛﺔ ﻭﺍﳌﺎﻝ ﻭﻓﺘﺢ ﺍﻻﺑﻮﺍﺏ ﺍﳌﻐﻠﻘﺔ ﻭﻛﺴﺮ ﺍﻟﻨﺤﻮﺱ ﻭﻫﺬﻩ‬
‫ﺍﻟﻔﻮﺍﺋﺪ ﻣﻦ ﺍ‪‬ﺮﺑﺎﺕ ﻟﺸﻴﺦ ﺍﻟﺮﻭﺣﺎﻧﲔ ﺍﻟﺸﻴﺦ ﻋﻄﻴﺔ ﻋﺒﺪ ﺍﳊﻤﻴﺪ ﻭﺍﳌﻌﻤﻮﻝ ﺑﻴﻬﺎ‬
‫ﺍﻋﻮﺫ ﺑﺎﷲ ﺍﻟﺴﻤﻴﻊ ﺍﻟﻌﻠﻴﻢ ﻣﻦ ﺍﻟﺸﻴﻄﺎﻥ ﺍﻟﻠﻌﲔ ﺍﻟﺮﺟﻴﻢ‬
‫ﺑِﺴ‪‬ﻢِ ﺍﷲِ ﺍﻟﺮ‪‬ﺣ‪‬ﻤ‪‬ﻦِ ﺍﻟﺮ‪‬ﺣِﻴﻢِ‬
‫ﻳﺲ ﻳﺲ ﻳﺲ ﻳﺲ ﻳﺲ ﻳﺲ ﻳﺲ‬
‫ﻭ‪‬ﺍﻟﹾﻘﹸﺮ‪‬ﺁﻥِ ﺍﻟﹾﺤ‪‬ﻜِﻴﻢِ ﺇِﻧ‪‬ﻚ‪ ‬ﻟﹶﻤِﻦ‪ ‬ﺍﻟﹾﻤ‪‬ﺮ‪‬ﺳ‪‬ﻠِﲔ‪ ‬ﻋ‪‬ﻠﹶﻰ ﺻِﺮ‪‬ﺍﻁٍ ﻣ‪‬ﺴ‪‬ﺘ‪‬ﻘِﻴﻢٍ ﺗ‪‬ﱰِﻳﻞﹶ ﺍﻟﹾﻌ‪‬ﺰِﻳﺰِ ﺍﻟﺮ‪‬ﺣِﻴﻢِ‬
‫ﻟِﺘ‪‬ﻨﺬِﺭ‪ ‬ﻗﹶﻮ‪‬ﻣ‪‬ﺎ ﻣ‪‬ﺎ ﺃﹸﻧﺬِﺭ‪ ‬ﺁﺑ‪‬ﺎﺅ‪‬ﻫ‪‬ﻢ‪ ‬ﻓﹶﻬ‪‬ﻢ‪ ‬ﻏﹶﺎﻓِﻠﹸﻮﻥﹶ ﻟﹶﻘﹶﺪ‪ ‬ﺣ‪‬ﻖ‪ ‬ﺍﻟﹾﻘﹶﻮ‪‬ﻝﹸ ﻋ‪ ‬ﻠﹶﻰ ﺃﹶﻛﹾﺜﹶﺮِﻫِﻢ‪ ‬ﻓﹶﻬ‪‬ﻢ‪ ‬ﻟﹶﺎ ﻳ‪‬ﺆ‪‬ﻣِﻨ‪‬ﻮﻥﹶ ﺇِﻧ‪‬ﺎ‬
‫ﺟ‪‬ﻌ‪‬ﻠﹾﻨ‪‬ﺎ ﻓِﻲ ﺃﹶﻋ‪‬ﻨ‪‬ﺎﻗِﻬِﻢ‪ ‬ﺃﹶﻏﹾﻼﹶﻻﹰ ﻓﹶﻬِﻲ‪ ‬ﺇِﻟﹶﻰ ﺍﻷَﺫﹾﻗﹶﺎﻥِ ﻓﹶﻬ‪‬ﻢ ﻣ‪‬ﻘﹾﻤ‪‬ﺤ‪‬ﻮﻥﹶ ﻭ‪‬ﺟ‪‬ﻌ‪‬ﻠﹾﻨ‪‬ﺎ ﻣِﻦ ﺑ‪‬ﻴ‪‬ﻦِ ﺃﹶﻳ‪ ‬ﺪِﻳﻬِﻢ‪ ‬ﺳ‪‬ﺪ‪‬ﺍ‬
‫ﻭ‪‬ﻣِﻦ‪ ‬ﺧ‪‬ﻠﹾﻔِﻬِﻢ‪ ‬ﺳ‪ ‬ﺪ‪‬ﺍ ﻓﹶﺄﹶﻏﹾﺸ‪‬ﻴ‪‬ﻨ‪‬ﺎﻫ‪‬ﻢ‪ ‬ﻓﹶﻬ‪‬ﻢ‪ ‬ﻻﹶ ﻳ‪‬ﺒ‪‬ﺼِﺮ‪‬ﻭﻥﹶ ﻭ‪‬ﺳ‪‬ﻮ‪‬ﺍﺀ ﻋ‪‬ﻠﹶﻴ‪‬ﻬِﻢ‪ ‬ﺃﹶﺃﹶﻧﺬﹶﺭ‪‬ﺗ‪‬ﻬ‪‬ﻢ‪ ‬ﺃﹶﻡ‪ ‬ﻟﹶﻢ‪ ‬ﺗ‪‬ﻨﺬِﺭ‪‬ﻫ‪‬ﻢ‪ ‬ﻻﹶ‬
‫ﻳ‪‬ﺆ‪‬ﻣِﻨ‪‬ﻮﻥﹶ ﺇِﻧ‪‬ﻤ‪‬ﺎ ﺗ‪‬ﻨ ﺬِﺭ‪ ‬ﻣ‪‬ﻦِ ﺍﺗ‪‬ﺒ‪ ‬ﻊ‪ ‬ﺍﻟﺬﱢﻛﹾﺮ‪ ‬ﻭ‪‬ﺧ‪‬ﺸِﻲ‪ ‬ﺍﻟﺮ‪‬ﺣ‪‬ﻤ‪‬ﻦ ﺑِﺎﻟﹾﻐ‪‬ﻴ‪‬ﺐِ ﻓﹶﺒ‪‬ﺸ‪‬ﺮ‪‬ﻩ‪ ‬ﺑِﻤ‪‬ﻐ‪‬ﻔِﺮ‪‬ﺓٍ ﻭ‪‬ﺃﹶﺟ‪‬ﺮٍ ﻛﹶﺮِﱘٍ ﺇِﻧ‪‬ﺎ‬
‫ﻧ‪‬ﺤ‪‬ﻦ‪ ‬ﻧ‪‬ﺤ‪‬ﻴِﻲ ﺍﻟﹾﻤ‪ ‬ﻮ‪‬ﺗ‪‬ﻰ ﻭ‪‬ﻧ‪‬ﻜﹾﺘ‪‬ﺐ‪ ‬ﻣ‪‬ﺎ ﻗﹶﺪ‪‬ﻣ‪‬ﻮﺍ ﻭ‪‬ﺁﺛﹶﺎﺭ‪‬ﻫ‪‬ﻢ‪ ‬ﻭ‪‬ﻛﹸﻞﱠ ﺷ‪‬ﻲ‪‬ﺀٍ ﺃ ﺣ‪‬ﺼ‪‬ﻴ‪‬ﻨ‪‬ﺎﻩ‪ ‬ﻓِﻲ ﺇِﻣ‪‬ﺎﻡٍ ﻣ‪‬ﺒِﲔٍ‬
‫ﺳ‪‬ﺒ‪‬ﺤ‪‬ﺎﻧ‪‬ﻚ‪ ‬ﺍﻟﻠﱠﻬ‪‬ﻢ‪ ‬ﻭ‪‬ﺣ‪‬ﻨ‪‬ﺎﻧ‪‬ﻴ‪ ‬ﻚ‪ ‬ﺳ‪‬ﺒ‪‬ﺤ‪‬ﺎﻧ‪ ‬ﻚ‪ ‬ﺍﻟﻠﱠﻬ‪‬ﻢ‪ ‬ﻭ‪‬ﺗ‪‬ﻌ‪‬ﺎﻟﹶﻴ‪‬ﺖ‪ ‬ﺳ‪‬ﺒ‪‬ﺤ‪‬ﺎﻧ‪‬ﻚ‪ ‬ﺍﻟﻠﱠﻬ‪‬ﻢ‪ ‬ﻭ‪‬ﺍﻟﹾﻌِﺰ‪ ‬ﺇﺯﺍﺭ‪ ‬ﻙ‪‬‬
‫ﺳ‪‬ﺒ‪‬ﺤ‪‬ﺎﻧ‪‬ﻚ‪ ‬ﺍﻟﻠﱠﻬ‪‬ﻢ‪ ‬ﻭ‪‬ﺍﻟﹾﻌ‪‬ﻈﹶﻤ‪‬ﺔﹸ ﺭِﺩﺁﺅ‪ ‬ﻙ‪ ‬ﺳ‪‬ﺒ‪‬ﺤ‪‬ﺎﻧ‪‬ﻚ‪ ‬ﺍﻟ ﻠﱠﻬ‪‬ﻢ‪ ‬ﻭ‪‬ﺍﻟﹾﻜِﺒ‪‬ﺮِﻳﺂﺀُ ﺳ‪‬ﻠﹾﻄﺎﻧ‪ ‬ﻚ‪ ‬ﺳ‪‬ﺒ‪‬ﺤ‪‬ﺎﻧ‪‬ﻚ‪ ‬ﻣِﻦ‪‬‬
‫ﻋ‪‬ﻈِﻴﻢ ﻣﺎ ﺃﹶﻋ‪‬ﻈﹶﻤ‪‬ﻚ‪ ‬ﺳ‪‬ﺒ‪‬ﺤ‪‬ﺎﻧ‪‬ﻚ‪ ‬ﺳ‪‬ﺒ‪‬ﺤ‪‬ﺖ‪ ‬ﻓِﻲ ﺍﳌﻼ ﺍﻻﹶﻋ‪‬ﻠﻰ ﺗ‪‬ﺴ‪‬ﻤ‪‬ﻊ‪ ‬ﻭ‪‬ﺗ‪‬ﺮﻯ ﻣﺎ ﺗ‪‬ﺤ‪‬ﺖ‪ ‬ﺍﻟﺜﱠﺮﻯ‬

‫ﺳ‪‬ﺒ‪‬ﺤ‪‬ﺎﻧ‪ ‬ﻚ‪ ‬ﺃﹶﻧ‪‬ﺖ‪ ‬ﺷ‪‬ﺎﻫِﺪ‪ ‬ﻛﹸﻞﱢ ﻧ‪‬ﺠ‪‬ﻮﻯ ﺳ‪‬ﺒ‪‬ﺤ‪‬ﺎﻧ‪‬ﻚ‪ ‬ﻣ‪‬ﻮ‪‬ﺿِﻊ‪ ‬ﻛﹸﻞﱢ ﺷ‪‬ﻜﹾﻮﻯ ﺳ‪‬ﺒ‪‬ﺤ‪‬ﺎﻧ‪‬ﻚ‪ ‬ﺣﺎﺿِﺮ‪ ‬ﻛﹸﻞﱢ ﻣ‪‬ﻼ‬
‫ﺳ‪‬ﺒ‪‬ﺤ‪‬ﺎﻧ‪‬ﻚ‪ ‬ﻋ‪‬ﻈِﻴﻢ‪ ‬ﺍﻟﺮ‪‬ﺟﺂﺀِ ﺳ‪‬ﺒ‪‬ﺤ‪‬ﺎﻧ‪‬ﻚ‪ ‬ﺗ‪‬ﺮﻯ ﻣﺎ ﻓِﻲ ﻗﹶﻌ‪‬ﺮِ ﺍﻟﹾﻤ‪‬ﺂﺀِ ﺳ‪‬ﺒ‪‬ﺤ‪‬ﺎﻧ‪ ‬ﻚ‪ ‬ﺗ‪‬ﺴ‪‬ﻤ‪ ‬ﻊ‪ ‬ﺃﹶﻧ‪‬ﻔﹶﺎﺱ‪‬‬
‫ﺍﻟﹾﺤِﻴﺘ‪‬ﺎﻥِ ﻓِﻲ ﻗﹸﻌ‪‬ﻮﺭِ ﺍﻟﹾﺒِﺤ‪‬ﺎﺭِ ﺳ‪‬ﺒ‪‬ﺤ‪‬ﺎﻧ‪‬ﻚ‪ ‬ﺗ‪‬ﻌ‪‬ﻠﹶﻢ‪ ‬ﻭ‪‬ﺯ‪‬ﻥﹶ ﺍﻟﺴ‪‬ﻤ‪‬ﻮﺍﺕِ ﺳ‪‬ﺒ‪‬ﺤ‪‬ﺎﻧ‪‬ﻚ‪ ‬ﺗ‪‬ﻌ‪‬ﻠﹶﻢ‪ ‬ﻭ‪‬ﺯ‪‬ﻥﹶ ﺍﻻﹶﺭ‪ ‬ﺿِﲔ‪‬‬
‫ﺳ‪‬ﺒ‪‬ﺤ‪‬ﺎﻧ‪ ‬ﻚ‪ ‬ﺗ‪‬ﻌ‪‬ﻠﹶﻢ‪ ‬ﻭ‪‬ﺯ‪‬ﻥﹶ ﺍﻟﺸ‪‬ﻤ‪‬ﺲِ ﻭ‪‬ﺍﻟﹾﻘﹶﻤ‪‬ﺮِ ﺳ‪‬ﺒ‪‬ﺤ‪‬ﺎﻧ‪‬ﻚ‪ ‬ﺗ‪‬ﻌ‪‬ﻠﹶﻢ‪ ‬ﻭ‪‬ﺯ‪‬ﻥﹶ ﺍﻟﻈﱡﻠﹾﻤ‪‬ﺔِ ﻭ‪‬ﺍﻟﻨ‪‬ﻮﺭِ ﺳ‪‬ﺒ‪‬ﺤ‪‬ﺎﻧ‪ ‬ﻚ‪‬‬
‫ﺗ‪‬ﻌ‪‬ﻠﹶﻢ‪ ‬ﻭ‪‬ﺯ‪‬ﻥﹶ ﺍﻟﹾﻔﹶﻲ‪‬ﺀِ ﻭ‪‬ﺍﻟﹾﻬ‪‬ﻮ‪‬ﺁﺀِ ﺳ‪‬ﺒ‪‬ﺤ‪‬ﺎﻧ‪ ‬ﻚ‪ ‬ﺗ‪‬ﻌ‪‬ﻠﹶﻢ‪ ‬ﻭ‪‬ﺯ‪‬ﻥﹶ ﺍﻟﺮ‪‬ﻳﺢِ ﻛﹶﻢ‪ ‬ﻫِﻲ‪ ‬ﻣِﻦ‪ ‬ﻣِﺜﹾﻘﹶﺎﻝِ ﺫﹶ ﺭ‪‬ﺓ ﺳ‪‬ﺒ‪‬ﺤ‪‬ﺎﻧ‪‬ﻚ‪‬‬
‫ﻗﹸ ﺪ‪‬ﻭﺱ‪ ‬ﻗﹸﺪ‪‬ﻭﺱ‪ ‬ﻗﹸ ﺪ‪‬ﻭﺱ‪ ‬ﺳ‪‬ﺒ‪‬ﺤ‪‬ﺎﻧ‪‬ﻚ‪ ‬ﻋ‪‬ﺠ‪‬ﺒ‪‬ﺎﹰ ﻣ‪‬ﻦ‪ ‬ﻋ‪‬ﺮ‪‬ﻓﹶﻚ‪ ‬ﻛﹶﻴ‪‬ﻒ‪ ‬ﻻﹶ ﻳ‪‬ﺨ‪‬ﺎﻓﹸ ﻚ‪ ‬ﺳ‪‬ﺒ‪‬ﺤ‪‬ﺎﻧ‪ ‬ﻚ‪ ‬ﺍﻟﻠﱠﻬ‪‬ﻢ‪‬‬
‫ﻭ‪‬ﺑِﺤ‪‬ﻤ‪‬ﺪِﻙ‪ ‬ﺳ‪‬ﺒ‪‬ﺤ‪‬ﺎﻧ‪‬ﻚ‪ ‬ﺍﷲُ ﺍﻟﹾﻌ‪‬ﻠِﻲ‪ ‬ﺍﻟﹾﻌ‪‬ﻈِﻴ ‪‬ﻢ‬
‫ﺍﻟﻠﻬﻢ ﻳﺎﻛﺮﱘ ﻳﺎﺫﺍ ﺍﻟﺮﲪﺔ ﺍﻟﻮﺍﺳﻌﺔ ﻳﺎﻣﻄﻠﻌﺎ ﻋﻠﻰ ﺍﻟﺴﺮﺍﺋﺮ ﻭﺍﻟﻀﻤﺎﺋﺮ ﻭﺍﳍﻮﺍﺟﺲ‬
‫ﻭﺍﳋﻮﺍﻃﺮ ﻻ ﻳﻌﺰﺏ ﻋﻨﻚ ﺷﻲﺀ ﺃﺳﺌﻠﻚ ﻓﻴﻀﺔ ﻣﻦ ﻓﻴﻀﺎﻥ ﻓﻀﻠﻚ ﻭﻗﺒﻀﺔ ﻣﻦ ﻧﻮﺭ‬
‫ﺳﻠﻄﺎﻧﻚ ﻭﺃﻧﺴﺎ ً ﻭﻓﺮﺟﺎﹰ ﻣﻦ ﲝﺮ ﻛﺮﻣﻚ ﺃﻧﺖ ﺑﻴﺪﻙ ﺍﻷﻣﺮ ﻛﻠﻪ ﻭﻣﻘﺎﻟﻴﺪ ﻛﻞ ﺷﻲﺀ ﻓﻬﺐ‬
‫ﻟﻨﺎ ﻣﺎ ﺗﻘﺮ ﺑﻪ ﺃﻋﻴﻨﻨﺎ ﻭﺗﻐﻨﻴﻨﺎ ﻋﻦ ﺳﺆﺍﻝ ﻏﲑﻙ ﻓﺈﻧﻚ ﻭﺍﺳﻊ ﺍﻟﻜﺮﻡ ﻛﺜﲑ ﺍﳉﻮﺩ ﺣﺴﻦ‬
‫ﺍﻟﺸﻴﻢ ﻓﺒﺒﺎﺑ ﻚ ﻭﺍﻗﻔﻮﻥ ﻭﳉﻮﺩﻙ ﺍﻟﻮﺍﺳﻊ ﺍﳌﻌﺮﻭﻑ ﻣﻨﺘﻈﺮﻭﻥ ﻳﺎﻛﺮﱘ ﻳﺎﻛﺮﱘ ﻳﺎﻛﺮﱘ‬
‫ﻳﺎﺍﺭﺣﻢ ﺍﻟﺮﺍﲪﲔ‬
‫ﻭ‪‬ﺍ ﺿ‪‬ﺮِﺏ‪ ‬ﻟﹶﻬ‪‬ﻢ ﻣ‪‬ﺜﹶﻼﹰ ﺃﹶﺻ‪‬ﺤ‪‬ﺎﺏ‪ ‬ﺍﻟﹾﻘﹶﺮ‪‬ﻳ‪‬ﺔِ ﺇِﺫﹾ ﺟ‪‬ﺎﺀﻫ‪‬ﺎ ﺍﻟﹾﻤ‪‬ﺮ‪‬ﺳ‪‬ﻠﹸﻮﻥﹶ ﺇِﺫﹾ ﺃﹶﺭ‪‬ﺳ‪‬ﻠﹾﻨ‪‬ﺎ ﺇِﻟﹶﻴ‪‬ﻬِﻢ‪ ‬ﺍﺛﹾﻨ‪‬ﻴ‪‬ﻦِ‬
‫ﻓﹶﻜﹶ ﺬﱠﺑ‪‬ﻮﻫ‪‬ﻤ‪‬ﺎ ﻓﹶﻌ‪‬ﺰ‪‬ﺯ‪‬ﻧ‪‬ﺎ ﺑِﺜﹶﺎﻟِﺚٍ ﻓﹶﻘﹶﺎﻟﹸﻮﺍ ﺇِﻧ‪‬ﺎ ﺇِﻟﹶﻴ‪‬ﻜﹸﻢ ﻣ‪‬ﺮ‪‬ﺳ‪‬ﻠﹸﻮﻥﹶ ﻗﹶﺎﻟﹸﻮﺍ ﻣ‪‬ﺎ ﺃﹶﻧﺘ‪‬ﻢ‪ ‬ﺇِﻻﱠ ﺑ‪‬ﺸ‪‬ﺮ‪ ‬ﻣ‪‬ﺜﹾﻠﹸﻨ‪‬ﺎ ﻭ‪‬ﻣ‪‬ﺎ ﺃﹶﻧﺰ‪‬ﻝﹶ‬
‫ﺍﻟﺮ‪ ‬ﺣ‪‬ﻤﻦ ﻣِﻦ ﺷ‪‬ﻲ‪‬ﺀٍ ﺇِﻥﹾ ﺃﹶﻧﺘ‪‬ﻢ‪ ‬ﺇِﻻﱠ ﺗ‪‬ﻜﹾﺬِﺑ‪‬ﻮﻥﹶ ﻗﹶﺎﻟﹸﻮﺍ ﺭ‪‬ﺑ‪‬ﻨ‪‬ﺎ ﻳ‪‬ﻌ‪‬ﻠﹶﻢ‪ ‬ﺇِﻧ‪‬ﺎ ﺇِﻟﹶﻴ‪‬ﻜﹸﻢ‪ ‬ﻟﹶﻤ‪‬ﺮ‪‬ﺳ‪‬ﻠﹸﻮﻥﹶ ﻭ‪‬ﻣ‪‬ﺎ ﻋ‪‬ﻠﹶﻴ‪‬ﻨ‪‬ﺎ‬
‫ﺇِﻻﱠ ﺍﻟﹾﺒ‪‬ﻼﹶﻍﹸ ﺍﻟﹾﻤ‪‬ﺒِﲔ‪‬‬
‫ﺳ‪‬ﺒ‪‬ﺤ‪‬ﺎﻧ‪‬ﻚ‪ ‬ﺍﻟﻠﱠﻬ‪‬ﻢ‪ ‬ﻭ‪‬ﺣ‪‬ﻨ‪‬ﺎﻧ‪‬ﻴ‪ ‬ﻚ‪ ‬ﺳ‪‬ﺒ‪‬ﺤ‪‬ﺎﻧ‪ ‬ﻚ‪ ‬ﺍﻟﻠﱠﻬ‪‬ﻢ‪ ‬ﻭ‪‬ﺗ‪‬ﻌ‪‬ﺎﻟﹶﻴ‪‬ﺖ‪ ‬ﺳ‪‬ﺒ‪‬ﺤ‪‬ﺎﻧ‪‬ﻚ‪ ‬ﺍﻟﻠﱠﻬ‪‬ﻢ‪ ‬ﻭ‪‬ﺍﻟﹾﻌِﺰ‪ ‬ﺇﺯﺍﺭ‪ ‬‬
‫ﻙ‬
‫ﻭ‪‬ﺑِﺤ‪‬ﻤ‪‬ﺪِﻙ‪ ‬ﺳ‪‬ﺒ‪‬ﺤ‪‬ﺎﻧ‪‬ﻚ‪ ‬ﺍﷲُ ﺍﻟﹾﻌ‪‬ﻠِﻲ‪ ‬ﺍﻟﹾﻌ‪‬ﻈِﻴ ‪‬ﻢ‬

‫ﺍﻟﺸﻴﻢ ﻓﺒﺒﺎﺑﻚ ﻭﺍﻗﻔﻮﻥ ﻭﳉﻮﺩﻙ ﺍﻟﻮﺍﺳﻊ ﺍﳌﻌﺮﻭﻑ ﻣﻨﺘﻈﺮﻭﻥ ﻳﺎﻛﺮﱘ ﻳﺎﻛﺮﱘ ﻳﺎﻛﺮﱘ‬
‫ﻗﹶﺎﻟﹸﻮﺍ ﺇِﻧ‪‬ﺎ ﺗ‪‬ﻄﹶﻴ‪‬ﺮ‪‬ﻧ‪‬ﺎ ﺑِﻜﹸﻢ‪ ‬ﻟﹶﺌِﻦ ﻟﱠﻢ‪ ‬ﺗ‪‬ﻨﺘ‪‬ﻬ‪‬ﻮﺍ ﻟﹶﻨ‪‬ﺮ‪ ‬ﺟ‪‬ﻤ‪‬ﻨ‪‬ﻜﹸﻢ‪ ‬ﻭ‪‬ﻟﹶﻴ‪‬ﻤ‪‬ﺴ‪‬ﻨ‪‬ﻜﹸﻢ ﻣ‪‬ﻨ‪‬ﺎ ﻋ‪‬ﺬﹶﺍ ﺏ‪ ‬ﺃﹶﻟِﻴﻢ‪ ‬ﻗﹶﺎﻟﹸﻮﺍ‬
‫ﻃﹶﺎﺋِﺮ‪‬ﻛﹸﻢ‪ ‬ﻣ‪‬ﻌ‪‬ﻜﹸﻢ‪ ‬ﺃﹶﺋِﻦ ﺫﹸﻛﱢﺮ‪‬ﺗ‪‬ﻢ ﺑ‪‬ﻞﹾ ﺃﹶﻧﺘ‪‬ﻢ‪ ‬ﻗﹶﻮ‪‬ﻡ‪ ‬ﻣ‪‬ﺴ‪‬ﺮِﻓﹸﻮﻥﹶ ﻭ‪‬ﺟ‪‬ﺎﺀ ﻣِﻦ‪ ‬ﺃﹶ ﹾﻗﺼ‪‬ﻰ ﺍﻟﹾﻤ‪‬ﺪِﻳﻨ‪‬ﺔِ ﺭ‪‬ﺟ‪‬ﻞﹲ ﻳ‪‬ﺴ‪‬ﻌ‪‬ﻰ‬
‫ﻗﹶﺎﻝﹶ ﻳ‪‬ﺎ ﻗﹶﻮ‪‬ﻡِ ﺍﺗ‪‬ﺒِﻌ‪‬ﻮﺍ ﺍﻟﹾﻤ‪‬ﺮ‪‬ﺳ‪‬ﻠِﲔ‪ ‬ﺍﺗ‪‬ﺒِﻌ‪‬ﻮﺍ ﻣ‪‬ﻦ ﻻﱠ ﻳ‪‬ﺴ‪‬ﺄﹶﻟﹸﻜﹸﻢ‪ ‬ﺃﹶ ﺟ‪‬ﺮ‪‬ﺍ ﻭ‪‬ﻫ‪‬ﻢ ﻣ‪‬ﻬ‪‬ﺘ‪‬ﺪ‪‬ﻭﻥﹶ ﻭ‪‬ﻣ‪‬ﺎ ﻟِﻲ ﻻﹶ ﺃﹶﻋ‪‬ﺒ‪‬ﺪ‪‬‬
‫ﺍﻟﱠﺬِﻱ ﻓﹶﻄﹶﺮ‪‬ﻧِﻲ ﻭ‪‬ﺇِﻟﹶﻴ‪‬ﻪِ ﺗ‪‬ﺮ‪ ‬ﺟ‪‬ﻌ‪‬ﻮﻥﹶ ﺃﹶﺃﹶﺗ‪‬ﺨِﺬﹸ ﻣِﻦ ﺩ‪‬ﻭﻧِﻪِ ﺁﻟِﻬ‪‬ﺔﹰ ﺇِﻥ ﻳ‪‬ﺮِﺩ‪‬ﻥِ ﺍﻟﺮ‪‬ﺣ‪‬ﻤ‪‬ﻦ ﺑِﻀ‪‬ﺮ‪ ‬ﻻﱠ ﺗ‪‬ﻐ‪‬ﻦِ ﻋ‪‬ﻨ‪‬ﻲ‬
‫ﺷ‪‬ﻔﹶﺎﻋ‪‬ﺘ‪‬ﻬ‪‬ﻢ‪ ‬ﺷ‪‬ﻴ‪‬ﺌﹰﺎ ﻭ‪‬ﻻﹶ ﻳ‪‬ﻨﻘِ ﺬﹸﻭﻥِ ﺇِﻧ‪‬ﻲ ﺇِﺫﹰﺍ ﻟﱠﻔِﻲ ﺿ‪‬ﻼﹶﻝٍ ﻣ‪‬ﺒِﲔٍ‬
‫ﺳ‪‬ﺒ‪‬ﺤ‪‬ﺎﻧ‪ ‬ﻚ‪ ‬ﺗ‪‬ﻌ‪‬ﻠﹶﻢ‪ ‬ﻭ‪‬ﺯ‪‬ﻥﹶ ﺍﻟﺸ‪‬ﻤ‪‬ﺲِ ﻭ‪‬ﺍﻟﹾﻘﹶﻤ‪‬ﺮِ ﺳ‪‬ﺒ‪‬ﺤ‪‬ﺎﻧ‪‬ﻚ‪ ‬ﺗ‪‬ﻌ‪‬ﻠﹶﻢ‪ ‬ﻭ‪‬ﺯ‪‬ﻥﹶ ﺍﻟﻈﱡﻠﹾﻤ‪‬ﺔِ ﻭ‪‬ﺍﻟﻨ‪‬ﻮﺭِ ﺳ‪‬ﺒ‪‬ﺤ‪‬ﺎﻧ‪ ‬‬
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‫ﺗ‪‬ﻌ‪‬ﻠﹶﻢ‪ ‬ﻭ‪‬ﺯ‪‬ﻥﹶ ﺍﻟﹾﻔﹶﻲ‪‬ﺀِ ﻭ‪‬ﺍﻟﹾﻬ‪‬ﻮ‪‬ﺁﺀِ ﺳ‪‬ﺒ‪‬ﺤ‪‬ﺎﻧ‪ ‬ﻚ‪ ‬ﺗ‪‬ﻌ‪‬ﻠﹶﻢ‪ ‬ﻭ‪‬ﺯ‪‬ﻥﹶ ﺍﻟﺮ‪‬ﻳﺢِ ﻛﹶﻢ‪ ‬ﻫِﻲ‪ ‬ﻣِﻦ‪ ‬ﻣِﺜﹾﻘﹶﺎﻝِ ﺫﹶﺭ‪‬ﺓ ﺳ‪‬ﺒ‪‬ﺤ‪‬ﺎﻧ‪‬ﻚ‪‬‬
‫ﻭ‪‬ﺑِﺤ‪‬ﻤ‪‬ﺪِﻙ‪ ‬ﺳ‪‬ﺒ‪‬ﺤ‪‬ﺎﻧ‪‬ﻚ‪ ‬ﺍﷲُ ﺍﻟﹾﻌ‪‬ﻠِﻲ‪ ‬ﺍﻟﹾﻌ‪‬ﻈِﻴﻢ‪‬‬
‫ﺇِﻧ‪‬ﻲ ﺁﻣ‪‬ﻨﺖ‪ ‬ﺑِﺮ‪‬ﺑ‪‬ﻜﹸﻢ‪ ‬ﻓﹶﺎﺳ‪‬ﻤ‪‬ﻌ‪‬ﻮﻥِ ﻗِﻴﻞﹶ ﺍﺩ‪ ‬ﺧ‪‬ﻞِ ﺍﻟﹾﺠ‪‬ﻨ‪‬ﺔﹶ ﻗﹶﺎﻝﹶ ﻳ‪‬ﺎ ﻟﹶﻴ‪‬ﺖ‪ ‬ﻗﹶﻮ‪‬ﻣِﻲ ﻳ‪‬ﻌ‪‬ﻠﹶﻤ‪‬ﻮﻥﹶ ﺑِﻤ‪‬ﺎ ﻏﹶﻔﹶﺮ‪ ‬ﻟِﻲ‬
‫ﺭ‪‬ﺑ‪‬ﻲ ﻭ‪‬ﺟ‪‬ﻌ‪‬ﻠﹶﻨِﻲ ﻣِﻦ‪ ‬ﺍﻟﹾﻤ‪‬ﻜﹾ ﺮ‪‬ﻣِﲔ‪ ‬ﻭ‪‬ﻣ‪‬ﺎ ﺃﹶﻧﺰ‪‬ﻟﹾﻨ‪‬ﺎ ﻋ‪‬ﻠﹶﻰ ﻗﹶﻮ‪‬ﻣِﻪِ ﻣِﻦ ﺑ‪‬ﻌ‪ ‬ﺪِﻩِ ﻣِﻦ‪ ‬ﺟ‪‬ﻨﺪٍ ﻣ‪‬ﻦ‪ ‬ﺍﻟﺴ‪‬ﻤ‪‬ﺎﺀ ﻭ‪‬ﻣ‪‬ﺎ ﻛﹸﻨ‪‬ﺎ‬
‫ﻣ‪‬ﱰِﻟِﲔ‪ ‬ﺇِﻥ ﻛﹶﺎﻧ‪‬ﺖ‪ ‬ﺇِﻻﱠ ﺻ‪‬ﻴ‪‬ﺤ‪‬ﺔﹰ ﻭ‪‬ﺍﺣِﺪ‪‬ﺓﹰ ﻓﹶﺈِﺫﹶﺍ ﻫ‪‬ﻢ‪ ‬ﺧ‪‬ﺎﻣِﺪ‪‬ﻭﻥﹶ ﻳ‪‬ﺎﺣ‪‬ﺴ‪‬ﺮ‪‬ﺓﹰ ﻋ‪ ‬ﻠﹶﻰ ﺍﻟﹾﻌِﺒ‪‬ﺎﺩِ ﻣ‪‬ﺎ ﻳ‪‬ﺄﹾﺗِﻴﻬِﻢ ﻣ‪‬ﻦ‬
‫ﺭ‪‬ﺳ‪‬ﻮﻝٍ ﺇِ ﻻﱠ ﻛﹶﺎﻧ‪‬ﻮﺍ ﺑِﻪِ ﻳ‪‬ﺴ‪‬ﺘ‪‬ﻬ‪‬ﺰِﺅ‪‬ﻭﻥ ﺃﹶﻟﹶﻢ‪ ‬ﻳ‪‬ﺮ‪‬ﻭ‪‬ﺍ ﻛﹶﻢ‪ ‬ﺃﹶﻫ‪‬ﻠﹶﻜﹾﻨ‪‬ﺎ ﻗﹶﺒ‪‬ﻠﹶﻬ‪‬ﻢ ﻣ‪‬ﻦ‪ ‬ﺍﻟﹾﻘﹸﺮ‪‬ﻭﻥِ ﺃﹶﻧ‪‬ﻬ‪‬ﻢ‪ ‬ﺇِﻟﹶﻴ‪‬ﻬِﻢ‪ ‬ﻻﹶ‬
‫ﻳ‪‬ﺮ‪ ‬ﺟِﻌ‪‬ﻮﻥﹶ ﻭ‪‬ﺇِﻥ ﻛﹸﻞﱞ ﻟﱠﻤ‪‬ﺎ ﺟ‪‬ﻤِﻴﻊ‪ ‬ﻟﱠﺪ‪‬ﻳ‪‬ﻨ‪‬ﺎ ﻣ‪ ‬ﺤ‪‬ﻀ‪‬ﺮ‪‬ﻭﻥﹶ ﻭ‪‬ﺁﻳ‪‬ﺔﹲ ﻟﱠﻬ‪‬ﻢ‪ ‬ﺍﻟﹾﺄﹶﺭ‪‬ﺽ‪ ‬ﺍﻟﹾﻤ‪‬ﻴ‪‬ﺘ‪‬ﺔﹸ ﺃﹶﺣ‪‬ﻴ‪‬ﻴ‪‬ﻨ‪‬ﺎﻫ‪‬ﺎ‬
‫ﻭ‪‬ﺃﹶﺧ‪‬ﺮ‪‬ﺟ‪‬ﻨ‪‬ﺎ ﻣِﻨ‪‬ﻬ‪‬ﺎ ﺣ‪‬ﺒ‪‬ﺎ ﻓﹶﻤِﻨ‪‬ﻪ‪ ‬ﻳ‪‬ﺄﹾﻛﹸﻠﹸﻮﻥﹶ ﻭ‪‬ﺟ‪‬ﻌ‪‬ﻠﹾﻨ‪‬ﺎ ﻓِﻴﻬ‪‬ﺎ ﺟ‪‬ﻨ‪‬ﺎﺕٍ ﻣِﻦ ﻧ‪‬ﺨِﻴﻞٍ ﻭ‪‬ﺃﹶﻋ‪‬ﻨ‪‬ﺎﺏٍ ﻭ‪‬ﻓﹶﺠ‪‬ﺮ‪‬ﻧ‪‬ﺎ ﻓِﻴﻬ‪‬ﺎ ﻣِﻦ‪‬‬
‫ﺍﻟﹾﻌ‪‬ﻴ‪‬ﻮﻥِ ﻟِﻴ‪‬ﺄﹾﻛﹸﻠﹸﻮﺍ ﻣِﻦ ﺛﹶﻤ‪‬ﺮِﻩِ ﻭ‪‬ﻣ‪‬ﺎ ﻋ‪‬ﻤِ ﻠﹶﺘ‪‬ﻪ‪ ‬ﺃﹶﻳ‪‬ﺪِﻳﻬِﻢ‪ ‬ﺃﹶﻓﹶﻠﹶﺎ ﻳ‪‬ﺸ‪‬ﻜﹸﺮ‪‬ﻭﻥﹶ ﺳ‪‬ﺒ‪‬ﺤ‪‬ﺎﻥﹶ ﺍﻟﱠ ﺬِﻱ ﺧ‪ ‬ﻠﹶﻖ‪ ‬ﺍﻟﹾﺄﹶﺯ‪‬ﻭ‪‬ﺍﺝ‪‬‬

‫ﻛﹸﻠﱠﻬ‪‬ﺎ ﻣِﻤ‪‬ﺎ ﺗ‪‬ﻨﺒِﺖ‪ ‬ﺍﻟﹾﺄﹶﺭ‪‬ﺽ‪ ‬ﻭ‪‬ﻣِﻦ‪ ‬ﺃﹶﻧﻔﹸﺴِﻬِﻢ‪ ‬ﻭ‪‬ﻣِﻤ‪‬ﺎ ﻟﹶﺎ ﻳ‪‬ﻌ‪ ‬ﻠﹶﻤ‪‬ﻮﻥﹶ ﻭ‪‬ﺁﻳ‪‬ﺔﹲ ﻟﱠﻬ‪‬ﻢ‪ ‬ﺍﻟﻠﱠﻴ‪‬ﻞﹸ ﻧ‪‬ﺴ‪‬ﻠﹶﺦ‪ ‬ﻣِﻨ‪‬ﻪ‪ ‬ﺍﻟﻨ‪‬ﻬ‪‬ﺎﺭ‪ ‬ﻓﹶﺈِﺫﹶﺍ‬
‫ﻫ‪‬ﻢ ﻣ‪‬ﻈﹾ ﻠِﻤ‪‬ﻮﻥﹶ ﻭ‪‬ﺍﻟﺸ‪‬ﻤ‪‬ﺲ‪ ‬ﺗ‪‬ﺠ‪‬ﺮِﻱ ﻟِﻤ‪‬ﺴ‪‬ﺘ‪‬ﻘﹶﺮ‪ ‬ﻟﱠﻬ‪‬ﺎ ﺫﹶﻟِﻚ‪ ‬ﺗ‪‬ﻘﹾ ﺪِﻳﺮ‪ ‬ﺍﻟﹾﻌ‪‬ﺰِﻳﺰِ ﺍﻟﹾﻌ‪‬ﻠِﻴﻢِ ﻭ‪‬ﺍﻟﹾﻘﹶﻤ‪‬ﺮ‪ ‬ﻗﹶ ﺪ‪‬ﺭ‪‬ﻧ‪‬ﺎﻩ‪‬‬
‫ﻣ‪‬ﻨ‪‬ﺎ ﺯِﻝﹶ ﺣ‪‬ﺘ‪‬ﻰ ﻋ‪‬ﺎﺩ‪ ‬ﻛﹶﺎﻟﹾﻌ‪‬ﺮ‪ ‬ﺟ‪‬ﻮﻥِ ﺍﻟﹾﻘﹶﺪِﱘِ ﻟﹶﺎ ﺍﻟﺸ‪‬ﻤ‪‬ﺲ‪ ‬ﻳ‪‬ﻨﺒ‪‬ﻐِﻲ ﻟﹶﻬ‪‬ﺎ ﺃﹶﻥ ﺗ‪‬ﺪ‪‬ﺭِ ﻙ‪ ‬ﺍﻟﹾﻘﹶﻤ‪‬ﺮ‪ ‬ﻭ‪‬ﻟﹶﺎ ﺍﻟﻠﱠﻴ‪‬ﻞﹸ‬
‫ﺳ‪‬ﺎﺑِﻖ‪ ‬ﺍﻟﻨ‪‬ﻬ‪‬ﺎﺭِ ﻭ‪‬ﻛﹸﻞﱞ ﻓِﻲ ﻓﹶﻠﹶﻚٍ ﻳ‪‬ﺴ‪‬ﺒ‪‬ﺤ‪‬ﻮﻥﹶ ﻭ‪‬ﺁﻳ‪‬ﺔﹲ ﻟﱠﻬ‪‬ﻢ‪ ‬ﺃﹶﻧ‪‬ﺎ ﺣ‪‬ﻤ‪‬ﻠﹾﻨ‪‬ﺎ ﺫﹸ ﺭ‪‬ﻳ‪‬ﺘ‪‬ﻬ‪‬ﻢ‪ ‬ﻓِﻲ ﺍﻟﹾﻔﹸﻠﹾﻚِ ﺍﻟﹾﻤ‪‬ﺸ‪‬ﺤ‪‬ﻮﻥِ‬
‫ﻭ‪‬ﺧ‪‬ﻠﹶﻘﹾﻨ‪‬ﺎ ﻟﹶﻬ‪‬ﻢ ﻣ‪‬ﻦ ﻣ‪‬ﺜﹾﻠِﻪِ ﻣ‪‬ﺎ ﻳ‪‬ﺮ‪‬ﻛﹶﺒ‪‬ﻮﻥﹶ ﻭ‪‬ﺇِﻥ ﻧ‪‬ﺸ‪‬ﺄﹾ ﻧ‪‬ﻐ‪‬ﺮِﻗﹾﻬ‪‬ﻢ‪ ‬ﻓﹶﻠﹶﺎ ﺻ‪‬ﺮِﻳﺦ‪ ‬ﻟﹶﻬ‪‬ﻢ‪ ‬ﻭ‪‬ﻟﹶﺎ ﻫ‪‬ﻢ‪ ‬ﻳ‪‬ﻨﻘﹶ ﺬﹸﻭﻥﹶ ﺇِﻟﱠﺎ ﺭ‪‬ﺣ‪‬ﻤ‪‬ﺔﹰ‬
‫ﻣ‪‬ﻨ‪‬ﺎ ﻭ‪‬ﻣ‪‬ﺘ‪‬ﺎﻋ‪‬ﺎ ﺇِﻟﹶﻰ ﺣِﲔٍ ﻭ‪‬ﺇِﺫﹶﺍ ﻗِﻴﻞﹶ ﻟﹶﻬ‪‬ﻢ‪ ‬ﺍﺗ‪‬ﻘﹸﻮﺍ ﻣ‪‬ﺎ ﺑ‪‬ﻴ‪‬ﻦ‪ ‬ﺃﹶﻳ‪‬ﺪِﻳﻜﹸﻢ‪ ‬ﻭ‪‬ﻣ‪‬ﺎ ﺧ‪ ‬ﻠﹾﻔﹶﻜﹸﻢ‪ ‬ﻟﹶﻌ‪‬ﻠﱠﻜﹸﻢ‪ ‬ﺗ‪‬ﺮ‪‬ﺣ‪‬ﻤ‪‬ﻮﻥﹶ ﻭ‪‬ﻣ‪‬ﺎ‬
‫ﺗ‪‬ﺄﹾﺗِﻴﻬِﻢ ﻣ‪‬ﻦ‪ ‬ﺁﻳ‪‬ﺔٍ ﻣ‪‬ﻦ‪ ‬ﺁﻳ‪‬ﺎﺕِ ﺭ‪‬ﺑ‪‬ﻬِﻢ‪ ‬ﺇِﻟﱠﺎ ﻛﹶﺎﻧ‪‬ﻮﺍ ﻋ‪‬ﻨ‪‬ﻬ‪‬ﺎ ﻣ‪‬ﻌ‪‬ﺮِﺿِﲔ‪ ‬ﻭ‪‬ﺇِﺫﹶﺍ ﻗِﻴﻞﹶ ﻟﹶﻬ‪‬ﻢ‪ ‬ﺃﹶﻧﻔِﻘﹸﻮﺍ ﻣِﻤ‪‬ﺎ ﺭ‪‬ﺯ‪‬ﻗﹶﻜﹸﻢ‪ ‬ﺍ ُ‬
‫ﷲ‬
‫ﻗﹶﺎﻝﹶ ﺍﻟﱠﺬِﻳﻦ‪ ‬ﻛﹶﻔﹶﺮ‪‬ﻭﺍ ﻟِﻠﱠﺬِﻳﻦ‪ ‬ﺁﻣ‪‬ﻨ‪‬ﻮﺍ ﺃﹶﻧ‪‬ﻄﹾﻌِﻢ‪ ‬ﻣ‪‬ﻦ ﻟﱠﻮ‪ ‬ﻳ‪‬ﺸ‪‬ﺎﺀ ﺍﷲُ ﺃﹶﻃﹾﻌ‪‬ﻤ‪‬ﻪ‪ ‬ﺇِﻥﹾ ﺃﹶﻧﺘ‪‬ﻢ‪ ‬ﺇِﻟﱠﺎ ﻓِﻲ ﺿ‪‬ﻠﹶﺎﻝٍ ﻣ‪‬ﺒِﲔٍ‬
‫ﻚ‬
‫ﻭ‪‬ﻳ‪‬ﻘﹸﻮﻟﹸﻮﻥﹶ ﻣ‪‬ﺘ‪‬ﻰ ﻫ‪‬ﺬﹶﺍ ﺍﻟﹾﻮ‪‬ﻋ‪ ‬ﺪ‪ ‬ﺇِﻥ ﻛﹸﻨﺘ‪‬ﻢ‪ ‬ﺻ‪‬ﺎﺩِﻗِﲔ‪ ‬ﻣ‪‬ﺎ ﻳ‪‬ﻨﻈﹸﺮ‪‬ﻭﻥﹶ ﺇِﻟﱠﺎ ﺻ‪‬ﻴ‪‬ﺤ‪‬ﺔﹰ ﻭ‪‬ﺍﺣِ ﺪ‪‬ﺓﹰ ﺗ‪‬ﺄﹾﺧ‪ ‬ﺬﹸﻫ‪‬ﻢ‪ ‬ﻭ‪‬ﻫ‪‬ﻢ‪‬‬
‫ﻳ‪‬ﺨِﺼ‪‬ﻤ‪‬ﻮﻥﹶ ﻓﹶﻠﹶﺎ ﻳ‪‬ﺴ‪‬ﺘ‪‬ﻄِﻴﻌ‪‬ﻮﻥﹶ ﺗ‪‬ﻮ‪‬ﺻِﻴ‪‬ﺔﹰ ﻭ‪‬ﻟﹶﺎ ﺇِﻟﹶﻰ ﺃﹶﻫ‪‬ﻠِﻬِﻢ‪ ‬ﻳ‪‬ﺮ‪‬ﺟِﻌ‪‬ﻮﻥﹶ ﻭ‪‬ﻧ‪‬ﻔِﺦ‪ ‬ﻓِﻲ ﺍﻟﺼ‪‬ﻮﺭِ ﻓﹶﺈِﺫﹶﺍ ﻫ‪‬ﻢ ﻣ‪‬ﻦ‪‬‬
‫ﺍﻟﹾﺄﹶﺟ‪ ‬ﺪ‪‬ﺍﺙِ ﺇِﻟﹶﻰ ﺭ‪‬ﺑ‪‬ﻬِﻢ‪ ‬ﻳ‪‬ﻨﺴِﻠﹸﻮﻥﹶ ﻗﹶﺎﻟﹸﻮﺍ ﻳ‪‬ﺎ ﻭ‪‬ﻳ‪‬ﻠﹶﻨ‪‬ﺎ ﻣ‪‬ﻦ ﺑ‪‬ﻌ‪‬ﺜﹶﻨ‪‬ﺎ ﻣِﻦ ﻣ‪‬ﺮ‪‬ﻗﹶ ﺪِﻧ‪‬ﺎ ﻫ‪ ‬ﺬﹶﺍ ﻣ‪‬ﺎ ﻭ‪‬ﻋ‪‬ﺪ‪ ‬ﺍﻟﺮ‪‬ﺣ‪‬ﻤ‪‬ﻦ‪‬‬
‫ﻭ‪‬ﺻ‪‬ﺪ‪‬ﻕ‪ ‬ﺍﻟﹾﻤ‪‬ﺮ‪‬ﺳ‪‬ﻠﹸﻮﻥﹶ ﺇِﻥ ﻛﹶﺎﻧ‪‬ﺖ‪ ‬ﺇِﻟﱠﺎ ﺻ‪‬ﻴ‪‬ﺤ‪‬ﺔﹰ ﻭ‪‬ﺍﺣِﺪ‪‬ﺓﹰ ﻓﹶﺈِﺫﹶﺍ ﻫ‪‬ﻢ‪ ‬ﺟ‪‬ﻤِﻴﻊ‪ ‬ﻟﱠ ﺪ‪‬ﻳ‪‬ﻨ‪‬ﺎ ﻣ‪‬ﺤ‪‬ﻀ‪‬ﺮ‪‬ﻭﻥﹶ ﻓﹶﺎﻟﹾﻴ‪‬ﻮ‪‬ﻡ‪ ‬ﻟﹶﺎ‬
‫ﺗ‪‬ﻈﹾﻠﹶﻢ‪ ‬ﻧ‪‬ﻔﹾ ﺲ‪ ‬ﺷ‪‬ﻴ‪‬ﺌﹰﺎ ﻭ‪‬ﻟﹶﺎ ﺗ‪‬ﺠ‪‬ﺰ‪‬ﻭ‪‬ﻥﹶ ﺇِﻟﱠﺎ ﻣ‪‬ﺎ ﻛﹸﻨﺘ‪‬ﻢ‪ ‬ﺗ‪‬ﻌ‪‬ﻤ‪‬ﻠﹸﻮﻥﹶ ﺇِﻥﱠ ﺃﹶﺻ‪‬ﺤ‪‬ﺎﺏ‪ ‬ﺍﻟﹾﺠ‪‬ﻨ‪‬ﺔِ ﺍﻟﹾﻴ‪‬ﻮ‪‬ﻡ‪ ‬ﻓِﻲ ﺷ‪‬ﻐ‪‬ﻞٍ‬
‫ﻓﹶﺎﻛِﻬ‪‬ﻮﻥﹶ ﻫ‪‬ﻢ‪ ‬ﻭ‪‬ﺃﹶﺯ‪‬ﻭ‪‬ﺍﺟ‪‬ﻬ‪‬ﻢ‪ ‬ﻓِﻲ ﻇِﻠﹶﺎﻝٍ ﻋ‪ ‬ﻠﹶﻰ ﺍﻟﹾﺄﹶﺭ‪‬ﺍﺋِ ﻚِ ﻣ‪‬ﺘ‪‬ﻜِﺆ‪‬ﻭﻥﹶ ﻟﹶﻬ‪‬ﻢ‪ ‬ﻓِﻴﻬ‪‬ﺎ ﻓﹶﺎﻛِﻬ‪‬ﺔﹲ ﻭ‪‬ﻟﹶﻬ‪‬ﻢ ﻣ‪‬ﺎ ﻳ‪ ‬ﺪ‪‬ﻋ‪‬ﻮﻥﹶ‬
‫ﺳ‪‬ﻠﹶﺎﻡ‪ ‬ﻗﹶﻮ‪‬ﻟﹰﺎ ﻣِﻦ ﺭ‪‬ﺏ‪ ‬ﺭ‪‬ﺣِﻴﻢٍ‬


‫ﺳ‪‬ﻠﹶﺎﻡ‪ ‬ﻗﹶﻮ‪‬ﻟﹰﺎ ﻣِﻦ ﺭ‪‬ﺏ‪ ‬ﺭ‪‬ﺣِﻴ ٍﻢ‬
‫ﻭ‪‬ﺍﻣ‪‬ﺘ‪‬ﺎﺯ‪‬ﻭﺍ ﺍﻟﹾﻴ‪ ‬ﻮ‪‬ﻡ‪ ‬ﺃﹶﻳ‪‬ﻬ‪‬ﺎ ﺍﻟﹾﻤ‪‬ﺠ‪‬ﺮِﻣ‪‬ﻮﻥﹶ ﺃﹶﻟﹶﻢ‪ ‬ﺃﹶﻋ‪‬ﻬ‪‬ﺪ‪ ‬ﺇِﻟﹶﻴ‪‬ﻜﹸﻢ‪ ‬ﻳ‪‬ﺎ ﺑ‪‬ﻨِﻲ ﺁﺩ‪‬ﻡ‪ ‬ﺃﹶﻥ ﻟﱠﺎ ﺗ‪‬ﻌ‪‬ﺒ‪ ‬ﺪ‪‬ﻭﺍ ﺍﻟﺸ‪‬ﻴ‪‬ﻄﹶﺎﻥﹶ ﺇِﻧ‪‬ﻪ‪‬‬
‫ﻟﹶﻜﹸﻢ‪ ‬ﻋ‪‬ﺪ‪‬ﻭ‪ ‬ﻣ‪‬ﺒِﲔ‪‬‬
‫ﺳ‪‬ﺒ‪‬ﺤ‪‬ﺎﻧ‪ ‬ﻚ‪ ‬ﺍﻟﻠﱠﻬ‪‬ﻢ‪ ‬ﻭ‪‬ﺍﻟﹾﻌ‪‬ﻈﹶﻤ‪‬ﺔﹸ ﺭِﺩﺁﺅ‪ ‬ﻙ‪ ‬ﺳ‪‬ﺒ‪‬ﺤ‪‬ﺎﻧ‪‬ﻚ‪ ‬ﺍﻟ ﻠﱠﻬ‪‬ﻢ‪ ‬ﻭ‪‬ﺍﻟﹾﻜِﺒ‪‬ﺮِﻳﺂﺀُ ﺳ‪‬ﻠﹾﻄﺎﻧ‪ ‬ﻚ‪ ‬ﺳ‪‬ﺒ‪‬ﺤ‪‬ﺎﻧ‪‬ﻚ‪ ‬ﻣِﻦ‪‬‬
‫ﻭ‪‬ﺃﹶﻥﹾ ﺍﻋ‪‬ﺒ‪‬ﺪ‪‬ﻭﻧِﻲ ﻫ‪‬ﺬﹶﺍ ﺻِﺮ‪‬ﺍﻁﹲ ﻣ‪‬ﺴ‪‬ﺘ‪‬ﻘِﻴﻢ‪ ‬ﻭ‪‬ﻟﹶﻘﹶﺪ‪ ‬ﺃﹶ ﺿ‪‬ﻞﱠ ﻣِﻨﻜﹸﻢ‪ ‬ﺟِﺒِﻠ‪‬ﺎ ﻛﹶﺜِﲑ‪‬ﺍ ﺃﹶﻓﹶﻠﹶﻢ‪ ‬ﺗ‪‬ﻜﹸﻮﻧ‪‬ﻮﺍ ﺗ‪‬ﻌ‪‬ﻘِﻠﹸﻮﻥﹶ‬
‫ﻫ‪‬ﺬِﻩِ ﺟ‪‬ﻬ‪‬ﻨ‪‬ﻢ‪ ‬ﺍﻟﱠﺘِﻲ ﻛﹸﻨﺘ‪‬ﻢ‪ ‬ﺗ‪‬ﻮﻋ‪‬ﺪ‪‬ﻭﻥﹶ ﺍﺻ‪‬ﻠﹶﻮ‪‬ﻫ‪‬ﺎ ﺍﻟﹾﻴ‪‬ﻮ‪‬ﻡ‪ ‬ﺑِﻤ‪‬ﺎ ﻛﹸﻨﺘ‪‬ﻢ‪ ‬ﺗ‪‬ﻜﹾﻔﹸﺮ‪‬ﻭﻥﹶ ﺍﻟﹾﻴ‪‬ﻮ‪‬ﻡ‪ ‬ﻧ‪‬ﺨ‪‬ﺘِﻢ‪ ‬ﻋ‪‬ﻠﹶﻰ‬

‫ﺃﹶﻓﹾﻮ‪‬ﺍﻫِﻬِﻢ‪ ‬ﻭ‪‬ﺗ‪‬ﻜﹶﻠﱢﻤ‪‬ﻨ‪‬ﺎ ﺃﹶﻳ‪‬ﺪِﻳﻬِﻢ‪ ‬ﻭ‪‬ﺗ‪‬ﺸ‪‬ﻬ‪‬ﺪ‪ ‬ﺃﹶﺭ‪ ‬ﺟ‪‬ﻠﹸﻬ‪‬ﻢ‪ ‬ﺑِﻤ‪‬ﺎ ﻛﹶﺎﻧ‪‬ﻮﺍ ﻳ‪‬ﻜﹾﺴِﺒ‪‬ﻮﻥﹶ ﻭ‪‬ﻟﹶﻮ‪ ‬ﻧ‪‬ﺸ‪‬ﺎﺀ ﻟﹶﻄﹶﻤ‪‬ﺴ‪‬ﻨ‪‬ﺎ ﻋ‪‬ﻠﹶﻰ‬
‫ﺃﹶﻋ‪‬ﻴ‪‬ﻨِﻬِﻢ‪ ‬ﻓﹶﺎﺳ‪‬ﺘ‪‬ﺒ‪‬ﻘﹸﻮﺍ ﺍﻟﺼ‪‬ﺮ‪‬ﺍﻁﹶ ﻓﹶﺄﹶﻧ‪‬ﻰ ﻳ‪‬ﺒ‪‬ﺼِﺮ‪‬ﻭﻥﹶ ﻭ‪‬ﻟﹶ ﻮ‪ ‬ﻧ‪‬ﺸ‪‬ﺎﺀ ﻟﹶﻤ‪‬ﺴ‪‬ﺨ‪‬ﻨ‪‬ﺎﻫ‪‬ﻢ‪ ‬ﻋ‪‬ﻠﹶﻰ ﻣ‪‬ﻜﹶﺎﻧ‪‬ﺘِﻬِﻢ‪ ‬ﻓﹶﻤ‪‬ﺎ‬
‫ﺍﺳ‪‬ﺘ‪‬ﻄﹶﺎﻋ‪‬ﻮﺍ ﻣ‪‬ﻀِﻴ‪‬ﺎ ﻭ‪‬ﻟﹶﺎ ﻳ‪‬ﺮ‪‬ﺟِﻌ‪‬ﻮﻥﹶ ﻭ‪‬ﻣ‪‬ﻦ‪ ‬ﻧ‪‬ﻌ‪‬ﻤ‪ ‬ﺮ‪‬ﻩ‪ ‬ﻧ‪‬ﻨ‪‬ﻜﱢﺴ‪‬ﻪ‪ ‬ﻓِﻲ ﺍﻟﹾﺨ‪‬ﻠﹾﻖِ ﺃﹶﻓﹶﻠﹶﺎ ﻳ‪‬ﻌ‪‬ﻘِﻠﹸﻮﻥﹶ ﻭ‪‬ﻣ‪‬ﺎ ﻋ‪‬ﻠﱠﻤ‪‬ﻨ‪‬ﺎﻩ‪‬‬
‫ﺍﻟﺸ‪‬ﻌ‪‬ﺮ‪ ‬ﻭ‪‬ﻣ‪‬ﺎ ﻳ‪‬ﻨﺒ‪‬ﻐِﻲ ﻟﹶﻪ‪ ‬ﺇِﻥﹾ ﻫ‪‬ﻮ‪ ‬ﺇِﻟﱠﺎ ﺫِﻛﹾﺮ‪ ‬ﻭ‪‬ﻗﹸﺮ‪‬ﺁﻥﹲ ﻣ‪‬ﺒِﲔ‪‬‬
‫ﻚ‬
‫ﺳﻠﻄﺎﻧﻚ ﻭﺃﻧﺴﺎ ً ﻭﻓﺮﺟﺎﹰ ﻣﻦ ﲝﺮ ﻛﺮﻣﻚ ﺃﻧﺖ ﺑﻴﺪﻙ ﺍﻷﻣﺮ ﻛ ﻠﻪ ﻭﻣﻘﺎﻟﻴﺪ ﻛﻞ ﺷﻲﺀ ﻓﻬﺐ‬
‫ﻟِﻴ‪‬ﻨﺬِﺭ‪ ‬ﻣ‪‬ﻦ ﻛﹶﺎﻥﹶ ﺣ‪‬ﻴ‪‬ﺎ ﻭ‪‬ﻳ‪‬ﺤِﻖ‪ ‬ﺍﻟﹾﻘﹶ ﻮ‪‬ﻝﹸ ﻋ‪ ‬ﻠﹶﻰ ﺍﻟﹾﻜﹶﺎﻓِﺮِﻳﻦ‪ ‬ﺃﹶﻭ‪‬ﻟﹶﻢ‪ ‬ﻳ‪‬ﺮ‪‬ﻭ‪‬ﺍ ﺃﹶﻧ‪‬ﺎ ﺧ‪‬ﻠﹶﻘﹾﻨ‪‬ﺎ ﻟﹶﻬ‪‬ﻢ‪ ‬ﻣِﻤ‪‬ﺎ ﻋ‪‬ﻤِﻠﹶﺖ‪‬‬
‫ﺃﹶﻳ‪‬ﺪِﻳﻨ‪‬ﺎ ﺃﹶﻧ‪‬ﻌ‪‬ﺎﻣ‪‬ﺎ ﻓﹶﻬ‪‬ﻢ‪ ‬ﻟﹶﻬ‪‬ﺎ ﻣ‪‬ﺎﻟِﻜﹸﻮﻥﹶ ﻭ‪‬ﺫﹶﻟﱠﻠﹾﻨ‪‬ﺎﻫ‪‬ﺎ ﻟﹶﻬ‪‬ﻢ‪ ‬ﻓﹶﻤِﻨ‪‬ﻬ‪‬ﺎ ﺭ‪‬ﻛﹸﻮﺑ‪‬ﻬ‪‬ﻢ‪ ‬ﻭ‪‬ﻣِﻨ‪‬ﻬ‪‬ﺎ ﻳ‪‬ﺄﹾﻛﹸﻠﹸﻮﻥﹶ ﻭ‪‬ﻟﹶﻬ‪‬ﻢ‪ ‬ﻓِﻴﻬ‪‬ﺎ ﻣ‪‬ﻨ‪‬ﺎﻓِ ﻊ‪‬‬
‫ﻭ‪‬ﻣ‪‬ﺸ‪‬ﺎﺭِﺏ‪ ‬ﺃﹶﻓﹶﻠﹶﺎ ﻳ‪‬ﺸ‪‬ﻜﹸﺮ‪‬ﻭﻥﹶ ﻭ‪‬ﺍﺗ‪‬ﺨ‪‬ﺬﹸﻭﺍ ﻣِﻦ ﺩ‪‬ﻭﻥِ ﺍﷲِ ﺁﻟِﻬ‪‬ﺔﹰ ﻟﹶﻌ‪‬ﻠﱠﻬ‪‬ﻢ‪ ‬ﻳ‪‬ﻨﺼ‪‬ﺮ‪‬ﻭﻥﹶ ﻟﹶﺎ ﻳ‪‬ﺴ‪‬ﺘ‪‬ﻄِﻴﻌ‪‬ﻮﻥﹶ‬
‫ﻧ‪‬ﺼ‪‬ﺮ‪‬ﻫ‪‬ﻢ‪ ‬ﻭ‪‬ﻫ‪‬ﻢ‪ ‬ﻟﹶﻬ‪‬ﻢ‪ ‬ﺟ‪‬ﻨﺪ‪ ‬ﻣ‪ ‬ﺤ‪‬ﻀ‪‬ﺮ‪‬ﻭﻥﹶ ﻓﹶﻠﹶﺎ ﻳ‪‬ﺤ‪‬ﺰ‪‬ﻧ ﻚ‪ ‬ﻗﹶﻮ‪‬ﻟﹸﻬ‪‬ﻢ‪ ‬ﺇِﻧ‪‬ﺎ ﻧ‪‬ﻌ‪‬ﻠﹶﻢ‪ ‬ﻣ‪‬ﺎ ﻳ‪‬ﺴِﺮ‪‬ﻭﻥﹶ ﻭ‪‬ﻣ‪‬ﺎ ﻳ‪‬ﻌ‪‬ﻠِﻨ‪‬ﻮﻥﹶ ﺃﹶﻭ‪‬ﻟﹶﻢ‪‬‬
‫ﻳ‪‬ﺮ‪ ‬ﺍﻟﹾﺈِﻧﺴ‪‬ﺎﻥﹸ ﺃﹶﻧ‪‬ﺎ ﺧ‪‬ﻠﹶﻘﹾﻨ‪‬ﺎﻩ‪ ‬ﻣِﻦ ﻧ‪‬ﻄﹾﻔﹶﺔٍ ﻓﹶﺈِﺫﹶﺍ ﻫ‪‬ﻮ‪ ‬ﺧ‪‬ﺼِﻴﻢ‪ ‬ﻣ‪‬ﺒِﲔ‪‬‬
‫ﺳ‪‬ﺒ‪‬ﺤ‪‬ﺎﻧ‪‬ﻚ‪ ‬ﺍﻟﻠﱠﻬ‪‬ﻢ‪ ‬ﻭ‪‬ﺣ‪‬ﻨ‪‬ﺎﻧ‪‬ﻴ‪ ‬ﻚ‪ ‬ﺳ‪‬ﺒ‪‬ﺤ‪‬ﺎﻧ‪ ‬ﻚ‪ ‬ﺍﻟﻠﱠﻬ‪‬ﻢ‪ ‬ﻭ‪‬ﺗ‪‬ﻌ‪‬ﺎﻟﹶﻴ‪‬ﺖ‪ ‬ﺳ‪‬ﺒ‪‬ﺤ‪‬ﺎﻧ‪‬ﻚ‪ ‬ﺍﻟﻠﱠﻬ‪‬ﻢ‪ ‬ﻭ‪‬ﺍﻟﹾﻌِﺰ‪ ‬ﺇﺯﺍﺭ‪ ‬‬
‫ﻙ‬

‫ﻭ‪ ‬ﺿ‪‬ﺮ‪‬ﺏ‪ ‬ﻟﹶﻨ‪‬ﺎ ﻣ‪‬ﺜﹶﻠﹰﺎ ﻭ‪‬ﻧ‪‬ﺴِﻲ‪ ‬ﺧ‪‬ﻠﹾﻘﹶﻪ‪ ‬ﻗﹶﺎﻝﹶ ﻣ‪‬ﻦ‪ ‬ﻳ‪‬ﺤ‪‬ﻴِﻲ ﺍﻟﹾﻌِﻈﹶﺎﻡ‪ ‬ﻭ‪‬ﻫِﻲ‪ ‬ﺭ‪‬ﻣِﻴﻢ‪ ‬ﻗﹸﻞﹾ ﻳ‪‬ﺤ‪‬ﻴِﻴﻬ‪‬ﺎ ﺍﻟﱠﺬِﻱ ﺃﹶﻧﺸ‪‬ﺄﹶﻫ‪‬ﺎ‬
‫ﺃﹶﻭ‪‬ﻝﹶ ﻣ‪‬ﺮ‪‬ﺓٍ ﻭ‪‬ﻫ‪‬ﻮ‪ ‬ﺑِﻜﹸﻞﱢ ﺧ‪ ‬ﻠﹾﻖٍ ﻋ‪‬ﻠِﻴﻢ‪ ‬ﺍﻟﱠﺬِﻱ ﺟ‪‬ﻌ‪‬ﻞﹶ ﻟﹶﻜﹸﻢ ﻣ‪‬ﻦ‪ ‬ﺍﻟﺸ‪‬ﺠ‪‬ﺮِ ﺍﻟﹾﺄﹶﺧ‪‬ﻀ‪‬ﺮِ ﻧ‪‬ﺎﺭ‪‬ﺍ ﻓﹶﺈِﺫﹶﺍ ﺃﹶﻧﺘ‪‬ﻢ ﻣ‪‬ﻨ‪‬ﻪ‪‬‬
‫ﺗ‪‬ﻮﻗِ ﺪ‪‬ﻭﻥﹶ ﺃﹶﻭ‪‬ﻟﹶﻴ‪‬ﺲ‪ ‬ﺍﻟﱠ ﺬِﻱ ﺧ‪‬ﻠﹶﻖ‪ ‬ﺍﻟﺴ‪‬ﻤ‪‬ﺎﻭ‪‬ﺍﺕِ ﻭ‪‬ﺍﻟﹾﺄﹶﺭ‪‬ﺽ‪ ‬ﺑِﻘﹶﺎﺩِﺭٍ ﻋ‪‬ﻠﹶﻰ ﺃﹶﻥﹾ ﻳ‪‬ﺨ‪‬ﻠﹸﻖ‪ ‬ﻣِﺜﹾﻠﹶﻬ‪‬ﻢ ﺑ‪‬ﻠﹶﻰ ﻭ‪‬ﻫ‪‬ﻮ‪‬‬
‫ﺍﻟﹾﺨ‪‬ﻠﱠﺎﻕ‪ ‬ﺍﻟﹾﻌ‪‬ﻠِﻴ ‪‬ﻢ‬
‫ﺇِﻧ‪‬ﻤ‪‬ﺎ ﺃﹶﻣ‪‬ﺮ‪‬ﻩ‪ ‬ﺇِﺫﹶﺍ ﺃﹶ ﺭ‪‬ﺍﺩ‪ ‬ﺷ‪‬ﻴ‪‬ﺌﹰﺎ ﺃﹶﻥﹾ ﻳ‪‬ﻘﹸﻮﻝﹶ ﻟﹶﻪ‪ ‬ﻛﹸﻦ‪ ‬ﻓﹶﻴ‪‬ﻜﹸﻮ ﹸ‬
‫ﻥ‬
‫ﺇِﻧ‪‬ﻤ‪‬ﺎ ﺃﹶﻣ‪‬ﺮ‪‬ﻩ‪ ‬ﺇِﺫﹶﺍ ﺃﹶ ﺭ‪‬ﺍﺩ‪ ‬ﺷ‪‬ﻴ‪‬ﺌﹰﺎ ﺃﹶﻥﹾ ﻳ‪‬ﻘﹸﻮﻝﹶ ﻟﹶﻪ‪ ‬ﻛﹸﻦ‪ ‬ﻓﹶﻴ‪‬ﻜﹸﻮﻥﹸ‬
‫ﺇِﻧ‪‬ﻤ‪‬ﺎ ﺃﹶﻣ‪‬ﺮ‪‬ﻩ‪ ‬ﺇِﺫﹶﺍ ﺃﹶﺭ‪‬ﺍﺩ‪ ‬ﺷ‪‬ﻴ‪‬ﺌﹰﺎ ﺃﹶﻥﹾ ﻳ‪‬ﻘﹸﻮﻝﹶ ﻟﹶﻪ‪ ‬ﻛﹸﻦ‪ ‬ﻓﹶﻴ‪‬ﻜﹸﻮ ﹸ‬
‫ﻥ‬
‫ﺇِﻧ‪‬ﻤ‪‬ﺎ ﺃﹶﻣ‪‬ﺮ‪‬ﻩ‪ ‬ﺇِﺫﹶﺍ ﺃﹶﺭ‪‬ﺍﺩ‪ ‬ﺷ‪‬ﻴ‪‬ﺌﹰﺎ ﺃﹶﻥﹾ ﻳ‪‬ﻘﹸﻮﻝﹶ ﻟﹶﻪ‪ ‬ﻛﹸﻦ‪ ‬ﻓﹶﻴ‪‬ﻜﹸﻮﻥﹸ‬
‫ﻓﹶﺴ‪‬ﺒ‪‬ﺤ‪‬ﺎﻥﹶ ﺍﻟﱠﺬِﻱ ﺑِﻴ‪ ‬ﺪِﻩِ ﻣ‪‬ﻠﹶﻜﹸﻮﺕ‪ ‬ﻛﹸﻞﱢ ﺷ‪‬ﻲ‪‬ﺀٍ ﻭ‪‬ﺇِﻟﹶﻴ‪‬ﻪِ ﺗ‪‬ﺮ‪‬ﺟ‪‬ﻌ‪‬ﻮﻥﹶ‬

‫ﺩﻋﻮﺓ ﺳﻮﺭﺓ ﻳﺲ ﺍﻟﺸﺮﻳﻔﺔ ﻟﺮﺅﻳﺔ ﺍﻟﻨﱯ ﺍﻟﻨﱮ ﺍﻻﻛﺮﻡ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﺔ ﻭﺳﻠﻢ‬
‫ﺍﻟﺮﻭﺣﺎﻧﻴﺔ ﺍﺭﺩﺕ ﺍﻥ ﺍﺿﻊ ﺑﲔ ﺍﻳﺪﻳﻜﻢ ﺳﺮ ﻣﻦ ﺍﺳﺮﺍﺭ ﺳﻮﺭﺓ ﻳﺲ ﻗﻠﺐ ﺍﻟﻘﺮﺍﻥ ﻭﻫﺬﻩ‬
‫ﺍﻟﻔﺎﺋﺪﺓ ﺧﺎﺻﺔ ﻟﺮﺅﻳﺔ ﺭﺳﻮﻝ ﺍﷲ ﺍﻟﻨﱮ ﺍﻻﻛﺮﻡ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﺔ ﻭﺳﻠﻢ ﻭﻫﺬﻩ ﺍﻟﻔﻮﺍﺋﺪ ﻣﻦ‬
‫ﺍ‪‬ﺮﺑﺎﺕ ﻟﺸﻴﺦ ﺍﻟﺮﻭﺣﺎﻧﲔ ﺍﻟﺸﻴﺦ ﻋﻄﻴﺔ ﻋﺒﺪ ﺍﳊﻤﻴﺪ ﻭﺍﳌﻌﻤﻮﻝ ﺑﻴﻬﺎ‬
‫ﺍﻋﻮﺫ ﺑﺎﷲ ﺍﻟﺴﻤﻴﻊ ﺍﻟﻌﻠﻴﻢ ﻣﻦ ﺍﻟﺸﻴﻄﺎﻥ ﺍﻟﺮﺟﻴﻢ‬
‫ﺑِﺴ‪‬ﻢِ ﺍﷲِ ﺍﻟﺮ‪‬ﺣ‪‬ﻤ‪‬ﻦِ ﺍﻟﺮ‪‬ﺣِﻴﻢِ‬
‫ﻳﺲ ﻳﺲ ﻳﺲ ﻳﺲ ﻳﺲ ﻳﺲ ﻳﺲ‬
‫ﻭ‪‬ﺍﻟﹾﻘﹸﺮ‪‬ﺁﻥِ ﺍﻟﹾﺤ‪‬ﻜِﻴﻢِ ﺇِﻧ‪‬ﻚ‪ ‬ﻟﹶﻤِﻦ‪ ‬ﺍﻟﹾﻤ‪‬ﺮ‪‬ﺳ‪‬ﻠِﲔ‪ ‬ﻋ‪‬ﻠﹶﻰ ﺻِﺮ‪‬ﺍﻁٍ ﻣ‪‬ﺴ‪‬ﺘ‪‬ﻘِﻴﻢٍ ﺗ‪‬ﱰِﻳﻞﹶ ﺍﻟﹾﻌ‪‬ﺰِﻳﺰِ ﺍﻟﺮ‪‬ﺣِﻴﻢِ‬
‫ﻟِﺘ‪‬ﻨﺬِﺭ‪ ‬ﻗﹶﻮ‪‬ﻣ‪‬ﺎ ﻣ‪‬ﺎ ﺃﹸﻧﺬِﺭ‪ ‬ﺁﺑ‪‬ﺎﺅ‪‬ﻫ‪‬ﻢ‪ ‬ﻓﹶﻬ‪‬ﻢ‪ ‬ﻏﹶﺎﻓِﻠﹸﻮﻥﹶ ﻟﹶﻘﹶﺪ‪ ‬ﺣ‪‬ﻖ‪ ‬ﺍﻟﹾﻘﹶﻮ‪‬ﻝﹸ ﻋ‪ ‬ﻠﹶﻰ ﺃﹶﻛﹾﺜﹶﺮِﻫِﻢ‪ ‬ﻓﹶﻬ‪‬ﻢ‪ ‬ﻟﹶﺎ ﻳ‪‬ﺆ‪‬ﻣِﻨ‪‬ﻮﻥﹶ ﺇِﻧ‪‬ﺎ‬
‫ﺟ‪‬ﻌ‪‬ﻠﹾﻨ‪‬ﺎ ﻓِﻲ ﺃﹶﻋ‪‬ﻨ‪‬ﺎﻗِﻬِﻢ‪ ‬ﺃﹶﻏﹾﻼﹶﻻﹰ ﻓﹶﻬِﻲ‪ ‬ﺇِﻟﹶﻰ ﺍﻷَﺫﹾﻗﹶﺎﻥِ ﻓﹶﻬ‪‬ﻢ ﻣ‪‬ﻘﹾﻤ‪‬ﺤ‪‬ﻮﻥﹶ ﻭ‪‬ﺟ‪‬ﻌ‪‬ﻠﹾﻨ‪‬ﺎ ﻣِﻦ ﺑ‪‬ﻴ‪‬ﻦِ ﺃﹶﻳ‪ ‬ﺪِﻳﻬِﻢ‪ ‬ﺳ‪‬ﺪ‪‬ﺍ‬
‫ﻭ‪‬ﻣِﻦ‪ ‬ﺧ‪‬ﻠﹾﻔِﻬِﻢ‪ ‬ﺳ‪ ‬ﺪ‪‬ﺍ ﻓﹶﺄﹶﻏﹾﺸ‪‬ﻴ‪‬ﻨ‪‬ﺎﻫ‪‬ﻢ‪ ‬ﻓﹶﻬ‪‬ﻢ‪ ‬ﻻﹶ ﻳ‪‬ﺒ‪‬ﺼِﺮ‪‬ﻭﻥﹶ ﻭ‪‬ﺳ‪‬ﻮ‪‬ﺍﺀ ﻋ‪‬ﻠﹶﻴ‪‬ﻬِﻢ‪ ‬ﺃﹶﺃﹶﻧﺬﹶﺭ‪‬ﺗ‪‬ﻬ‪‬ﻢ‪ ‬ﺃﹶﻡ‪ ‬ﻟﹶﻢ‪ ‬ﺗ‪‬ﻨﺬِﺭ‪‬ﻫ‪‬ﻢ‪ ‬ﻻﹶ‬
‫ﻳ‪‬ﺆ‪‬ﻣِﻨ‪‬ﻮﻥﹶ ﺇِﻧ‪‬ﻤ‪‬ﺎ ﺗ‪‬ﻨ ﺬِﺭ‪ ‬ﻣ‪‬ﻦِ ﺍﺗ‪‬ﺒ‪ ‬ﻊ‪ ‬ﺍﻟﺬﱢﻛﹾﺮ‪ ‬ﻭ‪‬ﺧ‪‬ﺸِﻲ‪ ‬ﺍﻟﺮ‪‬ﺣ‪‬ﻤ‪‬ﻦ ﺑِﺎﻟﹾﻐ‪‬ﻴ‪‬ﺐِ ﻓﹶﺒ‪‬ﺸ‪‬ﺮ‪‬ﻩ‪ ‬ﺑِﻤ‪‬ﻐ‪‬ﻔِﺮ‪‬ﺓٍ ﻭ‪‬ﺃﹶﺟ‪‬ﺮٍ ﻛﹶﺮِﱘٍ ﺇِﻧ‪‬ﺎ‬
‫ﻧ‪‬ﺤ‪‬ﻦ‪ ‬ﻧ‪‬ﺤ‪‬ﻴِﻲ ﺍﻟﹾﻤ‪ ‬ﻮ‪‬ﺗ‪‬ﻰ ﻭ‪‬ﻧ‪‬ﻜﹾﺘ‪‬ﺐ‪ ‬ﻣ‪‬ﺎ ﻗﹶﺪ‪‬ﻣ‪‬ﻮﺍ ﻭ‪‬ﺁﺛﹶﺎﺭ‪‬ﻫ‪‬ﻢ‪ ‬ﻭ‪‬ﻛﹸﻞﱠ ﺷ‪‬ﻲ‪‬ﺀٍ ﺃ ﺣ‪‬ﺼ‪‬ﻴ‪‬ﻨ‪‬ﺎﻩ‪ ‬ﻓِﻲ ﺇِﻣ‪‬ﺎﻡٍ ﻣ‪‬ﺒِﲔٍ‬
‫ﺳﺒﺤﺎﻥ ﺍﷲ ﻋﺪﺩ ﺭﺿﺎﻩ ﺳﺒﺤﺎﻥ ﺍﷲ ﻋﺪﺩ ﻛﻠﻤﺎﺗﻪ ﺳﺒﺤﺎﻥ ﺍﷲ ﻋﺪﺩ ﺧﻠﻘﻪ ﺳﺒﺤﺎﻥ ﺍﷲ ﺯﻧﺔ‬
‫ﻋﺮﺷﻪ ﺳﺒﺤﺎﻥ ﺍﷲ ﻣﻠﺊ ﲰﻮﺍﺗﻪ ﺳﺒﺤﺎﻥ ﺍﷲ ﻣﻠﺊ ﺃﺭﺿﻪ ﺳﺒﺤﺎﻥ ﺍﷲ ﻣﺜﻞ ﺫﻟﻚ ﻭﺍﳊﻤﺪ ﷲ‬
‫ﻣﺜﻞ ﺫﻟﻚ ﻭﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ﻣﺜﻞ ﺫﻟﻚ ﻭﺍﷲ ﺃﻛﱪ ﻣﺜﻞ ﺫﻟﻚ ﺍﻟﻠﻬﻢ ﻭﺻﻠﻲ ﻋﻠﻰ ﳏﻤﺪ ﻭﺍﻝ‬
‫ﳏﻤﺪ ﻭﺍﺟﻌﻞ ﺃﻓﻀﻞ ﺻﻠﻮﺍﺗﻚ ﺃﺑﺪﺍ ﻭﺃﳕﻰ ﺑﺮﻛﺎﺗﻚ ﺳﺮﻣﺪﺍ ﻭﺃﺯﻛﻰ ﲢﻴﺎﺗﻚ ﻓﻀﻼ ﻭﻋﺪﺩﺍﹰ‬
‫ﻋﻠﻰ ﺃﺷﺮﻑ ﺍﳋﻼﺋﻖ ﺍﻹﻧﺴﺎﻧﻴﺔ ﻭﺍﳉﺎﻧﻴﺔ ﻭﳎﻤﻊ ﺍﳊﻘﺎﺋﻖ ﺍﻹﳝﺎﻧﻴﺔ ﻭﻣﻈﻬﺮ ﺍﻟﺘﺠﻠﻴﺎﺕ‬
‫ﺍﻹﺣﺴﺎﻧﻴﺔ ﻭﻣﻬﺒﻂ ﺍﻷﺳﺮﺍﺭ ﺍﻟﺮﲪﺎﻧﻴﺔ ﻭﺍﺳﻄﺔ ﻋﻘﺪ ﺍﻟﻨﺒﻴﲔ ﻭﻣﻘﺪﻡ ﺟﻴﺶ ﺍﳌﺮﺳﻠﲔ‬
‫ﻭﻗﺎﺋﺪ ﺭﻛﺐ ﺍﻷﻧﺒﻴﺎﺀ ﺍﳌﻜﺮﻣﲔ ﻭﺃﻓﻀﻞ ﺍﳋﻠﻖ ﺃﲨﻌﲔ ﺣﺎﻣﻞ ﻟﻮﺍﺀ ﺍﻟﻌﺰ ﺍﻷﻋﻠﻰ ﻭﻣﺎﻟﻚ‬
‫ﺃﺯﻣﺔ ﺍ‪‬ﺪ ﺍﻷﺳﲎ ﺷﺎﻫﺪ ﺃﺳﺮﺍﺭﺍﻷﺯﻝ ﻭﻣﺸﺎﻫﺪ ﺃﻧﻮﺍﺭﺍﻟﺴﻮﺍﺑﻖ ﺍﻷﻭﻝ ﻭﺗﺮﲨﺎﻥ ﻟﺴﺎﻥ‬
‫ﺍﻟﻘﺪﻡ ﻭﻣﻨﺒﻊ ﺍﻟﻌﻠﻢ ﻭﺍﳊﻠﻢ ﻭﺍﳊﻜﻢ ﻣﻈﻬﺮ ﺳﺮ ﺍﻟﻮﺟﻮﺩ ﺍﳉﺰﺋﻲ ﻭﺍﻟﻜﻠﹼﻲ ﻭﺇﻧﺴﺎﻥ ﻋﲔ‬
‫ﺍﻟﻮﺟﻮﺩ ﺍﻟﻌﻠﻮﻱ ﻭﺍﻟﺴﻔﻠﻲ ﺭﻭﺡ ﺟﺴﺪ ﺍﻟﻜﻮﻧﲔ ﻭﻋﲔ ﺣﻴﺎﺓ ﺍﻟﺪﺍﺭﻳﻦ ﺍﳌﺘﺤﻘﻖ ﺑﺄﻋﻠﻰ‬
‫ﺭﺗﺐ ﺍﻟﻌﺒﻮﺩﻳﺔ ﻭﺍﳌﺘﺨﻠﻖ ﺑﺄﺧﻼﻕ ﺍﳌﻘﺎﻣﺎﺕ ﺍﻹﺻﻄﻔﺎﺋﻴﺔ ﺍﳋﻠﻴﻞ ﺍﻷﻋﻈﻢ ﻭﺍﳊﺒﻴﺐ ﺍﻷﻛﺮﻡ‬
‫ﺳﻴﺪ‪‬ﻧﺎ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﺒﺪ ﺍﳌﻄﻠﺐ ﻭﻋ ﻠﻰ ﺁﻟﻪ ﺍﻟﻄﻴﺒﲔ ﺍﻟﻄﺎﻫﺮﻳﻦ ﻭﺻﺤﺒﻪ ﺍﳌﻨﺘﺠﺒﲔ‬
‫ﻋﺪﺩ ﻣﻌﻠﻮﻣﺎﺗﻚ ﻭﻣﺪﺍﺩ ﻛﻠﻤﺎﺗﻚ ﻛﻠﻤﺎ ﺫﻛﺮﻙ ﺍﻟﺬﺍﻛﺮﻭﻥ ﻭﻏﻔﻞ ﻋﻦ ﺫﻛﺮﻙ ﺍﻟﻐﺎﻓﻠﻮﻥ‬
‫ﻭﺳﻠﻢ ﺗﺴﻠﻴﻤﺎ ﻛﺜﲑﺍ‬
‫ﻭ‪‬ﺍ ﺿ‪‬ﺮِﺏ‪ ‬ﻟﹶﻬ‪‬ﻢ ﻣ‪‬ﺜﹶﻼﹰ ﺃﹶﺻ‪‬ﺤ‪‬ﺎﺏ‪ ‬ﺍﻟﹾﻘﹶﺮ‪‬ﻳ‪‬ﺔِ ﺇِﺫﹾ ﺟ‪‬ﺎﺀﻫ‪‬ﺎ ﺍﻟﹾﻤ‪‬ﺮ‪‬ﺳ‪‬ﻠﹸﻮﻥﹶ ﺇِﺫﹾ ﺃﹶﺭ‪‬ﺳ‪‬ﻠﹾﻨ‪‬ﺎ ﺇِﻟﹶﻴ‪‬ﻬِﻢ‪ ‬ﺍﺛﹾﻨ‪‬ﻴ‪ِ ‬‬
‫ﻦ‬
‫ﻓﹶﻜﹶﺬﱠﺑ‪‬ﻮﻫ‪‬ﻤ‪‬ﺎ ﻓﹶﻌ‪‬ﺰ‪‬ﺯ‪‬ﻧ‪‬ﺎ ﺑِﺜﹶﺎﻟِﺚٍ ﻓﹶﻘﹶﺎﻟﹸﻮﺍ ﺇِﻧ‪‬ﺎ ﺇِﻟﹶﻴ‪‬ﻜﹸﻢ ﻣ‪‬ﺮ‪‬ﺳ‪‬ﻠﹸﻮﻥﹶ ﻗﹶﺎﻟﹸﻮﺍ ﻣ‪‬ﺎ ﺃﹶﻧﺘ‪‬ﻢ‪ ‬ﺇِﻻﱠ ﺑ‪‬ﺸ‪‬ﺮ‪ ‬ﻣ‪‬ﺜﹾﻠﹸﻨ‪‬ﺎ ﻭ‪‬ﻣ‪‬ﺎ ﺃﹶﻧﺰ‪‬ﻝﹶ‬
‫ﺍﻟﺮ‪ ‬ﺣ‪‬ﻤﻦ ﻣِﻦ ﺷ‪‬ﻲ‪‬ﺀٍ ﺇِﻥﹾ ﺃﹶﻧﺘ‪‬ﻢ‪ ‬ﺇِﻻﱠ ﺗ‪‬ﻜﹾﺬِﺑ‪‬ﻮﻥﹶ ﻗﹶﺎﻟﹸﻮﺍ ﺭ‪‬ﺑ‪‬ﻨ‪‬ﺎ ﻳ‪‬ﻌ‪‬ﻠﹶﻢ‪ ‬ﺇِﻧ‪‬ﺎ ﺇِﻟﹶﻴ‪‬ﻜﹸﻢ‪ ‬ﻟﹶﻤ‪‬ﺮ‪‬ﺳ‪‬ﻠﹸﻮﻥﹶ ﻭ‪‬ﻣ‪‬ﺎ ﻋ‪‬ﻠﹶﻴ‪‬ﻨ‪‬ﺎ‬
‫ﺇِﻻﱠ ﺍﻟﹾﺒ‪‬ﻼﹶﻍﹸ ﺍﻟﹾﻤ‪‬ﺒِﲔ‪‬‬

‫ﺳﻴﺪ‪‬ﻧﺎ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﺒﺪ ﺍﳌﻄﻠﺐ ﻭﻋﻠﻰ ﺁﻟﻪ ﺍﻟﻄﻴﺒﲔ ﺍﻟﻄﺎﻫﺮﻳﻦ ﻭﺻﺤﺒﻪ ﺍﳌﻨﺘﺠﺒﲔ‬
‫ﻗﹶﺎﻟﹸﻮﺍ ﺇِﻧ‪‬ﺎ ﺗ‪‬ﻄﹶﻴ‪‬ﺮ‪‬ﻧ‪‬ﺎ ﺑِﻜﹸﻢ‪ ‬ﻟﹶﺌِﻦ ﻟﱠﻢ‪ ‬ﺗ‪‬ﻨﺘ‪‬ﻬ‪‬ﻮﺍ ﻟﹶﻨ‪‬ﺮ‪ ‬ﺟ‪‬ﻤ‪‬ﻨ‪‬ﻜﹸﻢ‪ ‬ﻭ‪‬ﻟﹶﻴ‪‬ﻤ‪‬ﺴ‪‬ﻨ‪‬ﻜﹸﻢ ﻣ‪‬ﻨ‪‬ﺎ ﻋ‪‬ﺬﹶﺍ ﺏ‪ ‬ﺃﹶﻟِﻴﻢ‪ ‬ﻗﹶﺎﻟﹸﻮﺍ‬
‫ﻃﹶﺎﺋِﺮ‪‬ﻛﹸﻢ‪ ‬ﻣ‪‬ﻌ‪‬ﻜﹸﻢ‪ ‬ﺃﹶﺋِﻦ ﺫﹸﻛﱢﺮ‪‬ﺗ‪‬ﻢ ﺑ‪‬ﻞﹾ ﺃﹶﻧﺘ‪‬ﻢ‪ ‬ﻗﹶﻮ‪‬ﻡ‪ ‬ﻣ‪‬ﺴ‪‬ﺮِﻓﹸﻮﻥﹶ ﻭ‪‬ﺟ‪‬ﺎﺀ ﻣِﻦ‪ ‬ﺃﹶ ﹾﻗﺼ‪‬ﻰ ﺍﻟﹾﻤ‪‬ﺪِﻳﻨ‪‬ﺔِ ﺭ‪‬ﺟ‪‬ﻞﹲ ﻳ‪‬ﺴ‪‬ﻌ‪‬ﻰ‬
‫ﻗﹶﺎﻝﹶ ﻳ‪‬ﺎ ﻗﹶﻮ‪‬ﻡِ ﺍﺗ‪‬ﺒِﻌ‪‬ﻮﺍ ﺍﻟﹾﻤ‪‬ﺮ‪‬ﺳ‪‬ﻠِﲔ‪ ‬ﺍﺗ‪‬ﺒِﻌ‪‬ﻮﺍ ﻣ‪‬ﻦ ﻻﱠ ﻳ‪‬ﺴ‪‬ﺄﹶﻟﹸﻜﹸﻢ‪ ‬ﺃﹶ ﺟ‪‬ﺮ‪‬ﺍ ﻭ‪‬ﻫ‪‬ﻢ ﻣ‪‬ﻬ‪‬ﺘ‪‬ﺪ‪‬ﻭﻥﹶ ﻭ‪‬ﻣ‪‬ﺎ ﻟِﻲ ﻻﹶ ﺃﹶﻋ‪‬ﺒ‪‬ﺪ‪‬‬
‫ﺍﻟﱠﺬِﻱ ﻓﹶﻄﹶﺮ‪‬ﻧِﻲ ﻭ‪‬ﺇِﻟﹶﻴ‪‬ﻪِ ﺗ‪‬ﺮ‪ ‬ﺟ‪‬ﻌ‪‬ﻮﻥﹶ ﺃﹶﺃﹶﺗ‪‬ﺨِﺬﹸ ﻣِﻦ ﺩ‪‬ﻭﻧِﻪِ ﺁﻟِﻬ‪‬ﺔﹰ ﺇِﻥ ﻳ‪‬ﺮِﺩ‪‬ﻥِ ﺍﻟﺮ‪‬ﺣ‪‬ﻤ‪‬ﻦ ﺑِﻀ‪‬ﺮ‪ ‬ﻻﱠ ﺗ‪‬ﻐ‪‬ﻦِ ﻋ‪‬ﻨ‪‬ﻲ‬
‫ﺷ‪‬ﻔﹶﺎﻋ‪‬ﺘ‪‬ﻬ‪‬ﻢ‪ ‬ﺷ‪‬ﻴ‪‬ﺌﹰﺎ ﻭ‪‬ﻻﹶ ﻳ‪‬ﻨﻘِﺬﹸﻭﻥِ ﺇِﻧ‪‬ﻲ ﺇِﺫﹰﺍ ﻟﱠﻔِﻲ ﺿ‪‬ﻼﹶﻝٍ ﻣ‪‬ﺒِﲔٍ‬

‫ﺇِﻧ‪‬ﻲ ﺁﻣ‪‬ﻨﺖ‪ ‬ﺑِﺮ‪‬ﺑ‪‬ﻜﹸﻢ‪ ‬ﻓﹶﺎﺳ‪‬ﻤ‪‬ﻌ‪‬ﻮﻥِ ﻗِﻴﻞﹶ ﺍﺩ‪ ‬ﺧ‪‬ﻞِ ﺍﻟﹾﺠ‪‬ﻨ‪‬ﺔﹶ ﻗﹶﺎﻝﹶ ﻳ‪‬ﺎ ﻟﹶﻴ‪‬ﺖ‪ ‬ﻗﹶﻮ‪‬ﻣِﻲ ﻳ‪‬ﻌ‪‬ﻠﹶﻤ‪‬ﻮﻥﹶ ﺑِﻤ‪‬ﺎ ﻏﹶﻔﹶﺮ‪ ‬ﻟِﻲ‬
‫ﺭ‪‬ﺑ‪‬ﻲ ﻭ‪‬ﺟ‪‬ﻌ‪‬ﻠﹶﻨِﻲ ﻣِﻦ‪ ‬ﺍﻟﹾﻤ‪‬ﻜﹾ ﺮ‪‬ﻣِﲔ‪ ‬ﻭ‪‬ﻣ‪‬ﺎ ﺃﹶﻧﺰ‪‬ﻟﹾﻨ‪‬ﺎ ﻋ‪‬ﻠﹶﻰ ﻗﹶﻮ‪‬ﻣِﻪِ ﻣِﻦ ﺑ‪‬ﻌ‪ ‬ﺪِﻩِ ﻣِﻦ‪ ‬ﺟ‪‬ﻨﺪٍ ﻣ‪‬ﻦ‪ ‬ﺍﻟﺴ‪‬ﻤ‪‬ﺎﺀ ﻭ‪‬ﻣ‪‬ﺎ ﻛﹸﻨ‪‬ﺎ‬
‫ﻣ‪‬ﱰِﻟِﲔ‪ ‬ﺇِﻥ ﻛﹶﺎﻧ‪‬ﺖ‪ ‬ﺇِﻻﱠ ﺻ‪‬ﻴ‪‬ﺤ‪‬ﺔﹰ ﻭ‪‬ﺍﺣِﺪ‪‬ﺓﹰ ﻓﹶﺈِﺫﹶﺍ ﻫ‪‬ﻢ‪ ‬ﺧ‪‬ﺎﻣِﺪ‪‬ﻭﻥﹶ ﻳ‪‬ﺎﺣ‪‬ﺴ‪‬ﺮ‪‬ﺓﹰ ﻋ‪ ‬ﻠﹶﻰ ﺍﻟﹾﻌِﺒ‪‬ﺎﺩِ ﻣ‪‬ﺎ ﻳ‪‬ﺄﹾﺗِﻴﻬِﻢ ﻣ‪‬ﻦ‬
‫ﺭ‪‬ﺳ‪‬ﻮﻝٍ ﺇِ ﻻﱠ ﻛﹶﺎﻧ‪‬ﻮﺍ ﺑِﻪِ ﻳ‪‬ﺴ‪‬ﺘ‪‬ﻬ‪‬ﺰِﺅ‪‬ﻭﻥ ﺃﹶﻟﹶﻢ‪ ‬ﻳ‪‬ﺮ‪‬ﻭ‪‬ﺍ ﻛﹶﻢ‪ ‬ﺃﹶﻫ‪‬ﻠﹶﻜﹾﻨ‪‬ﺎ ﻗﹶﺒ‪‬ﻠﹶﻬ‪‬ﻢ ﻣ‪‬ﻦ‪ ‬ﺍﻟﹾﻘﹸﺮ‪‬ﻭﻥِ ﺃﹶﻧ‪‬ﻬ‪‬ﻢ‪ ‬ﺇِﻟﹶﻴ‪‬ﻬِﻢ‪ ‬ﻻﹶ‬
‫ﻳ‪‬ﺮ‪ ‬ﺟِﻌ‪‬ﻮﻥﹶ ﻭ‪‬ﺇِﻥ ﻛﹸﻞﱞ ﻟﱠﻤ‪‬ﺎ ﺟ‪‬ﻤِﻴﻊ‪ ‬ﻟﱠﺪ‪‬ﻳ‪‬ﻨ‪‬ﺎ ﻣ‪ ‬ﺤ‪‬ﻀ‪‬ﺮ‪‬ﻭﻥﹶ ﻭ‪‬ﺁﻳ‪‬ﺔﹲ ﻟﱠﻬ‪‬ﻢ‪ ‬ﺍﻟﹾﺄﹶﺭ‪‬ﺽ‪ ‬ﺍﻟﹾﻤ‪‬ﻴ‪‬ﺘ‪‬ﺔﹸ ﺃﹶﺣ‪‬ﻴ‪‬ﻴ‪‬ﻨ‪‬ﺎﻫ‪‬ﺎ‬
‫ﻭ‪‬ﺃﹶﺧ‪‬ﺮ‪‬ﺟ‪‬ﻨ‪‬ﺎ ﻣِﻨ‪‬ﻬ‪‬ﺎ ﺣ‪‬ﺒ‪‬ﺎ ﻓﹶﻤِﻨ‪‬ﻪ‪ ‬ﻳ‪‬ﺄﹾﻛﹸﻠﹸﻮﻥﹶ ﻭ‪‬ﺟ‪‬ﻌ‪‬ﻠﹾﻨ‪‬ﺎ ﻓِﻴﻬ‪‬ﺎ ﺟ‪‬ﻨ‪‬ﺎﺕٍ ﻣِﻦ ﻧ‪‬ﺨِﻴﻞٍ ﻭ‪‬ﺃﹶﻋ‪‬ﻨ‪‬ﺎﺏٍ ﻭ‪‬ﻓﹶﺠ‪‬ﺮ‪‬ﻧ‪‬ﺎ ﻓِﻴﻬ‪‬ﺎ ﻣِﻦ‪‬‬
‫ﺍﻟﹾﻌ‪‬ﻴ‪‬ﻮﻥِ ﻟِﻴ‪‬ﺄﹾﻛﹸﻠﹸﻮﺍ ﻣِﻦ ﺛﹶﻤ‪‬ﺮِﻩِ ﻭ‪‬ﻣ‪‬ﺎ ﻋ‪‬ﻤِ ﻠﹶﺘ‪‬ﻪ‪ ‬ﺃﹶﻳ‪‬ﺪِﻳﻬِﻢ‪ ‬ﺃﹶﻓﹶﻠﹶﺎ ﻳ‪‬ﺸ‪‬ﻜﹸﺮ‪‬ﻭﻥﹶ ﺳ‪‬ﺒ‪‬ﺤ‪‬ﺎﻥﹶ ﺍﻟﱠ ﺬِﻱ ﺧ‪ ‬ﻠﹶﻖ‪ ‬ﺍﻟﹾﺄﹶﺯ‪‬ﻭ‪‬ﺍ ‪‬‬
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‫ﻛﹸﻠﱠﻬ‪‬ﺎ ﻣِﻤ‪‬ﺎ ﺗ‪‬ﻨﺒِﺖ‪ ‬ﺍﻟﹾﺄﹶﺭ‪‬ﺽ‪ ‬ﻭ‪‬ﻣِﻦ‪ ‬ﺃﹶﻧﻔﹸﺴِﻬِﻢ‪ ‬ﻭ‪‬ﻣِﻤ‪‬ﺎ ﻟﹶﺎ ﻳ‪‬ﻌ‪ ‬ﻠﹶﻤ‪‬ﻮﻥﹶ ﻭ‪‬ﺁﻳ‪‬ﺔﹲ ﻟﱠﻬ‪‬ﻢ‪ ‬ﺍﻟﻠﱠﻴ‪‬ﻞﹸ ﻧ‪‬ﺴ‪‬ﻠﹶﺦ‪ ‬ﻣِﻨ‪‬ﻪ‪ ‬ﺍﻟﻨ‪‬ﻬ‪‬ﺎﺭ‪ ‬ﻓﹶﺈِﺫﹶﺍ‬
‫ﻫ‪‬ﻢ ﻣ‪‬ﻈﹾ ﻠِﻤ‪‬ﻮﻥﹶ ﻭ‪‬ﺍﻟﺸ‪‬ﻤ‪‬ﺲ‪ ‬ﺗ‪‬ﺠ‪‬ﺮِﻱ ﻟِﻤ‪‬ﺴ‪‬ﺘ‪‬ﻘﹶﺮ‪ ‬ﻟﱠﻬ‪‬ﺎ ﺫﹶﻟِﻚ‪ ‬ﺗ‪‬ﻘﹾ ﺪِﻳﺮ‪ ‬ﺍﻟﹾﻌ‪‬ﺰِﻳﺰِ ﺍﻟﹾﻌ‪‬ﻠِﻴﻢِ ﻭ‪‬ﺍﻟﹾﻘﹶﻤ‪‬ﺮ‪ ‬ﻗﹶ ﺪ‪‬ﺭ‪‬ﻧ‪‬ﺎﻩ‪‬‬
‫ﻣ‪‬ﻨ‪‬ﺎ ﺯِﻝﹶ ﺣ‪‬ﺘ‪‬ﻰ ﻋ‪‬ﺎﺩ‪ ‬ﻛﹶﺎﻟﹾﻌ‪‬ﺮ‪ ‬ﺟ‪‬ﻮﻥِ ﺍﻟﹾﻘﹶﺪِﱘِ ﻟﹶﺎ ﺍﻟﺸ‪‬ﻤ‪‬ﺲ‪ ‬ﻳ‪‬ﻨﺒ‪‬ﻐِﻲ ﻟﹶﻬ‪‬ﺎ ﺃﹶﻥ ﺗ‪‬ﺪ‪‬ﺭِ ﻙ‪ ‬ﺍﻟﹾﻘﹶﻤ‪‬ﺮ‪ ‬ﻭ‪‬ﻟﹶﺎ ﺍﻟﻠﱠﻴ‪‬ﻞﹸ‬
‫ﺳ‪‬ﺎﺑِﻖ‪ ‬ﺍﻟﻨ‪‬ﻬ‪‬ﺎﺭِ ﻭ‪‬ﻛﹸﻞﱞ ﻓِﻲ ﻓﹶﻠﹶﻚٍ ﻳ‪‬ﺴ‪‬ﺒ‪‬ﺤ‪‬ﻮﻥﹶ ﻭ‪‬ﺁﻳ‪‬ﺔﹲ ﻟﱠﻬ‪‬ﻢ‪ ‬ﺃﹶﻧ‪‬ﺎ ﺣ‪‬ﻤ‪‬ﻠﹾﻨ‪‬ﺎ ﺫﹸ ﺭ‪‬ﻳ‪‬ﺘ‪‬ﻬ‪‬ﻢ‪ ‬ﻓِﻲ ﺍﻟﹾﻔﹸﻠﹾﻚِ ﺍﻟﹾﻤ‪‬ﺸ‪‬ﺤ‪‬ﻮﻥِ‬
‫ﻭ‪‬ﺧ‪‬ﻠﹶﻘﹾﻨ‪‬ﺎ ﻟﹶﻬ‪‬ﻢ ﻣ‪‬ﻦ ﻣ‪‬ﺜﹾﻠِﻪِ ﻣ‪‬ﺎ ﻳ‪‬ﺮ‪‬ﻛﹶﺒ‪‬ﻮﻥﹶ ﻭ‪‬ﺇِﻥ ﻧ‪‬ﺸ‪‬ﺄﹾ ﻧ‪‬ﻐ‪‬ﺮِﻗﹾﻬ‪‬ﻢ‪ ‬ﻓﹶﻠﹶﺎ ﺻ‪‬ﺮِﻳﺦ‪ ‬ﻟﹶﻬ‪‬ﻢ‪ ‬ﻭ‪‬ﻟﹶﺎ ﻫ‪‬ﻢ‪ ‬ﻳ‪‬ﻨﻘﹶ ﺬﹸﻭﻥﹶ ﺇِﻟﱠﺎ ﺭ‪‬ﺣ‪‬ﻤ‪ ‬ﹰﺔ‬
‫ﻣ‪‬ﻨ‪‬ﺎ ﻭ‪‬ﻣ‪‬ﺘ‪‬ﺎﻋ‪‬ﺎ ﺇِﻟﹶﻰ ﺣِﲔٍ ﻭ‪‬ﺇِﺫﹶﺍ ﻗِﻴﻞﹶ ﻟﹶﻬ‪‬ﻢ‪ ‬ﺍﺗ‪‬ﻘﹸﻮﺍ ﻣ‪‬ﺎ ﺑ‪‬ﻴ‪‬ﻦ‪ ‬ﺃﹶﻳ‪‬ﺪِﻳﻜﹸﻢ‪ ‬ﻭ‪‬ﻣ‪‬ﺎ ﺧ‪ ‬ﻠﹾﻔﹶﻜﹸﻢ‪ ‬ﻟﹶﻌ‪‬ﻠﱠﻜﹸﻢ‪ ‬ﺗ‪‬ﺮ‪‬ﺣ‪‬ﻤ‪‬ﻮﻥﹶ ﻭ‪‬ﻣ‪‬ﺎ‬
‫ﺗ‪‬ﺄﹾﺗِﻴﻬِﻢ ﻣ‪‬ﻦ‪ ‬ﺁﻳ‪‬ﺔٍ ﻣ‪‬ﻦ‪ ‬ﺁﻳ‪‬ﺎﺕِ ﺭ‪‬ﺑ‪‬ﻬِﻢ‪ ‬ﺇِﻟﱠﺎ ﻛﹶﺎﻧ‪‬ﻮﺍ ﻋ‪‬ﻨ‪‬ﻬ‪‬ﺎ ﻣ‪‬ﻌ‪‬ﺮِﺿِﲔ‪ ‬ﻭ‪‬ﺇِﺫﹶﺍ ﻗِﻴﻞﹶ ﻟﹶﻬ‪‬ﻢ‪ ‬ﺃﹶﻧﻔِﻘﹸﻮﺍ ﻣِﻤ‪‬ﺎ ﺭ‪‬ﺯ‪‬ﻗﹶﻜﹸﻢ‪ ‬ﺍﷲُ‬
‫ﻗﹶﺎﻝﹶ ﺍﻟﱠﺬِﻳﻦ‪ ‬ﻛﹶﻔﹶﺮ‪‬ﻭﺍ ﻟِﻠﱠﺬِﻳﻦ‪ ‬ﺁﻣ‪‬ﻨ‪‬ﻮﺍ ﺃﹶﻧ‪‬ﻄﹾﻌِﻢ‪ ‬ﻣ‪‬ﻦ ﻟﱠﻮ‪ ‬ﻳ‪‬ﺸ‪‬ﺎﺀ ﺍﷲُ ﺃﹶﻃﹾﻌ‪‬ﻤ‪‬ﻪ‪ ‬ﺇِﻥﹾ ﺃﹶﻧﺘ‪‬ﻢ‪ ‬ﺇِﻟﱠﺎ ﻓِﻲ ﺿ‪‬ﻠﹶﺎﻝٍ ﻣ‪‬ﺒِﲔٍ‬
‫ﻭ‪‬ﻳ‪‬ﻘﹸﻮﻟﹸﻮﻥﹶ ﻣ‪‬ﺘ‪‬ﻰ ﻫ‪‬ﺬﹶﺍ ﺍﻟﹾﻮ‪‬ﻋ‪ ‬ﺪ‪ ‬ﺇِﻥ ﻛﹸﻨﺘ‪‬ﻢ‪ ‬ﺻ‪‬ﺎﺩِﻗِﲔ‪ ‬ﻣ‪‬ﺎ ﻳ‪‬ﻨﻈﹸﺮ‪‬ﻭﻥﹶ ﺇِﻟﱠﺎ ﺻ‪‬ﻴ‪‬ﺤ‪‬ﺔﹰ ﻭ‪‬ﺍﺣِ ﺪ‪‬ﺓﹰ ﺗ‪‬ﺄﹾﺧ‪ ‬ﺬﹸﻫ‪‬ﻢ‪ ‬ﻭ‪‬ﻫ‪ ‬ﻢ‬
‫ﻳ‪‬ﺨِﺼ‪‬ﻤ‪‬ﻮﻥﹶ ﻓﹶﻠﹶﺎ ﻳ‪‬ﺴ‪‬ﺘ‪‬ﻄِﻴﻌ‪‬ﻮﻥﹶ ﺗ‪‬ﻮ‪‬ﺻِﻴ‪‬ﺔﹰ ﻭ‪‬ﻟﹶﺎ ﺇِﻟﹶﻰ ﺃﹶﻫ‪‬ﻠِﻬِﻢ‪ ‬ﻳ‪‬ﺮ‪‬ﺟِﻌ‪‬ﻮﻥﹶ ﻭ‪‬ﻧ‪‬ﻔِﺦ‪ ‬ﻓِﻲ ﺍﻟﺼ‪‬ﻮﺭِ ﻓﹶﺈِﺫﹶﺍ ﻫ‪‬ﻢ ﻣ‪‬ﻦ‪‬‬
‫ﺍﻟﹾﺄﹶﺟ‪ ‬ﺪ‪‬ﺍﺙِ ﺇِﻟﹶﻰ ﺭ‪‬ﺑ‪‬ﻬِﻢ‪ ‬ﻳ‪‬ﻨﺴِﻠﹸﻮﻥﹶ ﻗﹶﺎﻟﹸﻮﺍ ﻳ‪‬ﺎ ﻭ‪‬ﻳ‪‬ﻠﹶﻨ‪‬ﺎ ﻣ‪‬ﻦ ﺑ‪‬ﻌ‪‬ﺜﹶﻨ‪‬ﺎ ﻣِﻦ ﻣ‪‬ﺮ‪‬ﻗﹶ ﺪِﻧ‪‬ﺎ ﻫ‪ ‬ﺬﹶﺍ ﻣ‪‬ﺎ ﻭ‪‬ﻋ‪‬ﺪ‪ ‬ﺍﻟﺮ‪‬ﺣ‪‬ﻤ‪‬ﻦ‪‬‬
‫ﻭ‪‬ﺻ‪‬ﺪ‪‬ﻕ‪ ‬ﺍﻟﹾﻤ‪‬ﺮ‪‬ﺳ‪‬ﻠﹸﻮﻥﹶ ﺇِﻥ ﻛﹶﺎﻧ‪‬ﺖ‪ ‬ﺇِﻟﱠﺎ ﺻ‪‬ﻴ‪‬ﺤ‪‬ﺔﹰ ﻭ‪‬ﺍﺣِﺪ‪‬ﺓﹰ ﻓﹶﺈِﺫﹶﺍ ﻫ‪‬ﻢ‪ ‬ﺟ‪‬ﻤِﻴﻊ‪ ‬ﻟﱠ ﺪ‪‬ﻳ‪‬ﻨ‪‬ﺎ ﻣ‪‬ﺤ‪‬ﻀ‪‬ﺮ‪‬ﻭﻥﹶ ﻓﹶﺎﻟﹾﻴ‪‬ﻮ‪‬ﻡ‪ ‬ﻟﹶﺎ‬

‫ﺗ‪‬ﻈﹾﻠﹶﻢ‪ ‬ﻧ‪‬ﻔﹾﺲ‪ ‬ﺷ‪‬ﻴ‪‬ﺌﹰﺎ ﻭ‪‬ﻟﹶﺎ ﺗ‪‬ﺠ‪‬ﺰ‪‬ﻭ‪‬ﻥﹶ ﺇِﻟﱠﺎ ﻣ‪‬ﺎ ﻛﹸﻨﺘ‪‬ﻢ‪ ‬ﺗ‪‬ﻌ‪‬ﻤ‪‬ﻠﹸﻮﻥﹶ ﺇِﻥﱠ ﺃﹶﺻ‪‬ﺤ‪‬ﺎﺏ‪ ‬ﺍﻟﹾﺠ‪‬ﻨ‪‬ﺔِ ﺍﻟﹾﻴ‪‬ﻮ‪‬ﻡ‪ ‬ﻓِﻲ ﺷ‪‬ﻐ‪‬ﻞٍ‬
‫ﻓﹶﺎﻛِﻬ‪‬ﻮﻥﹶ ﻫ‪‬ﻢ‪ ‬ﻭ‪‬ﺃﹶﺯ‪‬ﻭ‪‬ﺍﺟ‪‬ﻬ‪‬ﻢ‪ ‬ﻓِﻲ ﻇِﻠﹶﺎﻝٍ ﻋ‪ ‬ﻠﹶﻰ ﺍﻟﹾﺄﹶﺭ‪‬ﺍﺋِ ﻚِ ﻣ‪‬ﺘ‪‬ﻜِﺆ‪‬ﻭﻥﹶ ﻟﹶﻬ‪‬ﻢ‪ ‬ﻓِﻴﻬ‪‬ﺎ ﻓﹶﺎﻛِﻬ‪‬ﺔﹲ ﻭ‪‬ﻟﹶﻬ‪‬ﻢ ﻣ‪‬ﺎ ﻳ‪ ‬ﺪ‪‬ﻋ‪‬ﻮﻥﹶ‬
‫ﻭ‪‬ﺍﻣ‪‬ﺘ‪‬ﺎﺯ‪‬ﻭﺍ ﺍﻟﹾﻴ‪‬ﻮ‪‬ﻡ‪ ‬ﺃﹶﻳ‪‬ﻬ‪‬ﺎ ﺍﻟﹾﻤ‪‬ﺠ‪‬ﺮِﻣ‪‬ﻮﻥﹶ ﺃﹶﻟﹶﻢ‪ ‬ﺃﹶﻋ‪‬ﻬ‪‬ﺪ‪ ‬ﺇِﻟﹶﻴ‪‬ﻜﹸﻢ‪ ‬ﻳ‪‬ﺎ ﺑ‪‬ﻨِﻲ ﺁﺩ‪‬ﻡ‪ ‬ﺃﹶﻥ ﻟﱠﺎ ﺗ‪‬ﻌ‪‬ﺒ‪ ‬ﺪ‪‬ﻭﺍ ﺍﻟﺸ‪‬ﻴ‪‬ﻄﹶﺎﻥﹶ ﺇِﻧ‪‬ﻪ‪‬‬
‫ﻟﹶﻜﹸﻢ‪ ‬ﻋ‪‬ﺪ‪‬ﻭ‪ ‬ﻣ‪‬ﺒِﲔ‪‬‬
‫ﻭ‪‬ﺃﹶﻥﹾ ﺍﻋ‪‬ﺒ‪‬ﺪ‪‬ﻭﻧِﻲ ﻫ‪ ‬ﺬﹶﺍ ﺻِﺮ‪‬ﺍﻁﹲ ﻣ‪‬ﺴ‪‬ﺘ‪‬ﻘِﻴﻢ‪ ‬ﻭ‪‬ﻟﹶﻘﹶﺪ‪ ‬ﺃﹶ ﺿ‪‬ﻞﱠ ﻣِﻨﻜﹸﻢ‪ ‬ﺟِﺒِﻠ‪‬ﺎ ﻛﹶﺜِﲑ‪‬ﺍ ﺃﹶﻓﹶﻠﹶﻢ‪ ‬ﺗ‪‬ﻜﹸﻮﻧ‪‬ﻮﺍ ﺗ‪‬ﻌ‪‬ﻘِﻠﹸﻮﻥﹶ‬
‫ﻫ‪‬ﺬِﻩِ ﺟ‪‬ﻬ‪‬ﻨ‪‬ﻢ‪ ‬ﺍﻟﱠﺘِﻲ ﻛﹸﻨﺘ‪‬ﻢ‪ ‬ﺗ‪‬ﻮﻋ‪‬ﺪ‪‬ﻭﻥﹶ ﺍﺻ‪‬ﻠﹶﻮ‪‬ﻫ‪‬ﺎ ﺍﻟﹾﻴ‪‬ﻮ‪‬ﻡ‪ ‬ﺑِﻤ‪‬ﺎ ﻛﹸﻨﺘ‪‬ﻢ‪ ‬ﺗ‪‬ﻜﹾﻔﹸﺮ‪‬ﻭﻥﹶ ﺍﻟﹾﻴ‪‬ﻮ‪‬ﻡ‪ ‬ﻧ‪‬ﺨ‪‬ﺘِﻢ‪ ‬ﻋ‪‬ﻠﹶﻰ‬

‫ﺃﹶﻓﹾ ﻮ‪‬ﺍﻫِﻬِﻢ‪ ‬ﻭ‪‬ﺗ‪‬ﻜﹶﻠﱢﻤ‪‬ﻨ‪‬ﺎ ﺃﹶﻳ‪‬ﺪِﻳﻬِﻢ‪ ‬ﻭ‪‬ﺗ‪‬ﺸ‪‬ﻬ‪‬ﺪ‪ ‬ﺃﹶﺭ‪ ‬ﺟ‪‬ﻠﹸﻬ‪‬ﻢ‪ ‬ﺑِﻤ‪‬ﺎ ﻛﹶﺎﻧ‪‬ﻮﺍ ﻳ‪‬ﻜﹾﺴِﺒ‪‬ﻮﻥﹶ ﻭ‪‬ﻟﹶﻮ‪ ‬ﻧ‪‬ﺸ‪‬ﺎﺀ ﻟﹶﻄﹶﻤ‪‬ﺴ‪‬ﻨ‪‬ﺎ ﻋ‪‬ﻠﹶﻰ‬
‫ﺃﹶﻋ‪‬ﻴ‪‬ﻨِﻬِﻢ‪ ‬ﻓﹶﺎﺳ‪‬ﺘ‪‬ﺒ‪‬ﻘﹸﻮﺍ ﺍﻟﺼ‪‬ﺮ‪‬ﺍﻁﹶ ﻓﹶﺄﹶﻧ‪‬ﻰ ﻳ‪‬ﺒ‪‬ﺼِﺮ‪‬ﻭﻥﹶ ﻭ‪‬ﻟﹶﻮ‪ ‬ﻧ‪‬ﺸ‪‬ﺎﺀ ﻟﹶﻤ‪‬ﺴ‪‬ﺨ‪‬ﻨ‪‬ﺎﻫ‪‬ﻢ‪ ‬ﻋ‪‬ﻠﹶﻰ ﻣ‪‬ﻜﹶﺎﻧ‪‬ﺘِﻬِﻢ‪ ‬ﻓﹶﻤ‪‬ﺎ‬
‫ﺍﺳ‪‬ﺘ‪‬ﻄﹶﺎﻋ‪‬ﻮﺍ ﻣ‪‬ﻀِﻴ‪‬ﺎ ﻭ‪‬ﻟﹶﺎ ﻳ‪‬ﺮ‪‬ﺟِﻌ‪‬ﻮﻥﹶ ﻭ‪‬ﻣ‪‬ﻦ‪ ‬ﻧ‪‬ﻌ‪‬ﻤ‪ ‬ﺮ‪‬ﻩ‪ ‬ﻧ‪‬ﻨ‪‬ﻜﱢﺴ‪‬ﻪ‪ ‬ﻓِﻲ ﺍﻟﹾﺨ‪‬ﻠﹾﻖِ ﺃﹶﻓﹶﻠﹶﺎ ﻳ‪‬ﻌ‪‬ﻘِﻠﹸﻮﻥﹶ ﻭ‪‬ﻣ‪‬ﺎ ﻋ‪‬ﻠﱠﻤ‪‬ﻨ‪‬ﺎﻩ‪‬‬
‫ﺍﻟﺸ‪‬ﻌ‪‬ﺮ‪ ‬ﻭ‪‬ﻣ‪‬ﺎ ﻳ‪‬ﻨﺒ‪‬ﻐِﻲ ﻟﹶﻪ‪ ‬ﺇِﻥﹾ ﻫ‪‬ﻮ‪ ‬ﺇِﻟﱠﺎ ﺫِﻛﹾﺮ‪ ‬ﻭ‪‬ﻗﹸﺮ‪‬ﺁﻥﹲ ﻣ‪‬ﺒِﲔ‪‬‬
‫ﻟِﻴ‪‬ﻨﺬِﺭ‪ ‬ﻣ‪‬ﻦ ﻛﹶﺎﻥﹶ ﺣ‪‬ﻴ‪‬ﺎ ﻭ‪‬ﻳ‪‬ﺤِﻖ‪ ‬ﺍﻟﹾﻘﹶ ﻮ‪‬ﻝﹸ ﻋ‪ ‬ﻠﹶﻰ ﺍﻟﹾﻜﹶﺎﻓِﺮِﻳﻦ‪ ‬ﺃﹶﻭ‪‬ﻟﹶﻢ‪ ‬ﻳ‪‬ﺮ‪‬ﻭ‪‬ﺍ ﺃﹶﻧ‪‬ﺎ ﺧ‪‬ﻠﹶﻘﹾﻨ‪‬ﺎ ﻟﹶﻬ‪‬ﻢ‪ ‬ﻣِﻤ‪‬ﺎ ﻋ‪‬ﻤِﻠﹶﺖ‪‬‬
‫ﺃﹶﻳ‪‬ﺪِﻳﻨ‪‬ﺎ ﺃﹶﻧ‪‬ﻌ‪‬ﺎﻣ‪‬ﺎ ﻓﹶﻬ‪‬ﻢ‪ ‬ﻟﹶﻬ‪‬ﺎ ﻣ‪‬ﺎﻟِﻜﹸﻮﻥﹶ ﻭ‪‬ﺫﹶﻟﱠﻠﹾﻨ‪‬ﺎﻫ‪‬ﺎ ﻟﹶﻬ‪‬ﻢ‪ ‬ﻓﹶﻤِﻨ‪‬ﻬ‪‬ﺎ ﺭ‪‬ﻛﹸﻮﺑ‪‬ﻬ‪‬ﻢ‪ ‬ﻭ‪‬ﻣِﻨ‪‬ﻬ‪‬ﺎ ﻳ‪‬ﺄﹾﻛﹸﻠﹸﻮﻥﹶ ﻭ‪‬ﻟﹶﻬ‪‬ﻢ‪ ‬ﻓِﻴﻬ‪‬ﺎ ﻣ‪‬ﻨ‪‬ﺎﻓِ ﻊ‪‬‬
‫ﻭ‪‬ﻣ‪‬ﺸ‪‬ﺎﺭِﺏ‪ ‬ﺃﹶﻓﹶﻠﹶﺎ ﻳ‪‬ﺸ‪‬ﻜﹸﺮ‪‬ﻭﻥﹶ ﻭ‪‬ﺍﺗ‪‬ﺨ‪‬ﺬﹸﻭﺍ ﻣِﻦ ﺩ‪‬ﻭﻥِ ﺍﷲِ ﺁﻟِﻬ‪‬ﺔﹰ ﻟﹶﻌ‪‬ﻠﱠﻬ‪‬ﻢ‪ ‬ﻳ‪‬ﻨﺼ‪‬ﺮ‪‬ﻭﻥﹶ ﻟﹶﺎ ﻳ‪‬ﺴ‪‬ﺘ‪‬ﻄِﻴﻌ‪‬ﻮﻥﹶ‬
‫ﻧ‪‬ﺼ‪‬ﺮ‪‬ﻫ‪‬ﻢ‪ ‬ﻭ‪‬ﻫ‪‬ﻢ‪ ‬ﻟﹶﻬ‪‬ﻢ‪ ‬ﺟ‪‬ﻨﺪ‪ ‬ﻣ‪ ‬ﺤ‪‬ﻀ‪‬ﺮ‪‬ﻭﻥﹶ ﻓﹶﻠﹶﺎ ﻳ‪‬ﺤ‪‬ﺰ‪‬ﻧ ﻚ‪ ‬ﻗﹶﻮ‪‬ﻟﹸﻬ‪‬ﻢ‪ ‬ﺇِﻧ‪‬ﺎ ﻧ‪‬ﻌ‪‬ﻠﹶﻢ‪ ‬ﻣ‪‬ﺎ ﻳ‪‬ﺴِﺮ‪‬ﻭﻥﹶ ﻭ‪‬ﻣ‪‬ﺎ ﻳ‪‬ﻌ‪‬ﻠِﻨ‪‬ﻮﻥﹶ ﺃﹶﻭ‪‬ﻟﹶﻢ‪‬‬
‫ﻳ‪‬ﺮ‪ ‬ﺍﻟﹾﺈِﻧﺴ‪‬ﺎﻥﹸ ﺃﹶﻧ‪‬ﺎ ﺧ‪‬ﻠﹶﻘﹾﻨ‪‬ﺎﻩ‪ ‬ﻣِﻦ ﻧ‪‬ﻄﹾﻔﹶﺔٍ ﻓﹶﺈِﺫﹶﺍ ﻫ‪‬ﻮ‪ ‬ﺧ‪‬ﺼِﻴﻢ‪ ‬ﻣ‪‬ﺒِﲔ‪‬‬

‫ﻭ‪ ‬ﺿ‪‬ﺮ‪‬ﺏ‪ ‬ﻟﹶﻨ‪‬ﺎ ﻣ‪‬ﺜﹶﻠﹰﺎ ﻭ‪‬ﻧ‪‬ﺴِﻲ‪ ‬ﺧ‪‬ﻠﹾﻘﹶﻪ‪ ‬ﻗﹶﺎﻝﹶ ﻣ‪‬ﻦ‪ ‬ﻳ‪‬ﺤ‪‬ﻴِﻲ ﺍﻟﹾﻌِﻈﹶﺎﻡ‪ ‬ﻭ‪‬ﻫِﻲ‪ ‬ﺭ‪‬ﻣِﻴﻢ‪ ‬ﻗﹸﻞﹾ ﻳ‪‬ﺤ‪‬ﻴِﻴﻬ‪‬ﺎ ﺍﻟﱠﺬِﻱ ﺃﹶﻧﺸ‪‬ﺄﹶﻫ‪‬ﺎ‬
‫ﺃﹶﻭ‪‬ﻝﹶ ﻣ‪‬ﺮ‪‬ﺓٍ ﻭ‪‬ﻫ‪‬ﻮ‪ ‬ﺑِﻜﹸﻞﱢ ﺧ‪ ‬ﻠﹾﻖٍ ﻋ‪‬ﻠِﻴﻢ‪ ‬ﺍﻟﱠﺬِﻱ ﺟ‪‬ﻌ‪‬ﻞﹶ ﻟﹶﻜﹸﻢ ﻣ‪‬ﻦ‪ ‬ﺍﻟﺸ‪‬ﺠ‪‬ﺮِ ﺍﻟﹾﺄﹶﺧ‪‬ﻀ‪‬ﺮِ ﻧ‪‬ﺎﺭ‪‬ﺍ ﻓﹶﺈِﺫﹶﺍ ﺃﹶﻧﺘ‪‬ﻢ ﻣ‪‬ﻨ‪ ‬ﻪ‬
‫ﺗ‪‬ﻮﻗِ ﺪ‪‬ﻭﻥﹶ ﺃﹶﻭ‪‬ﻟﹶﻴ‪‬ﺲ‪ ‬ﺍﻟﱠ ﺬِﻱ ﺧ‪‬ﻠﹶﻖ‪ ‬ﺍﻟﺴ‪‬ﻤ‪‬ﺎﻭ‪‬ﺍﺕِ ﻭ‪‬ﺍﻟﹾﺄﹶﺭ‪‬ﺽ‪ ‬ﺑِﻘﹶﺎﺩِﺭٍ ﻋ‪‬ﻠﹶﻰ ﺃﹶﻥﹾ ﻳ‪‬ﺨ‪‬ﻠﹸﻖ‪ ‬ﻣِﺜﹾﻠﹶﻬ‪‬ﻢ ﺑ‪‬ﻠﹶﻰ ﻭ‪‬ﻫ‪‬ﻮ‪‬‬
‫ﺍﻟﹾﺨ‪‬ﻠﱠﺎﻕ‪ ‬ﺍﻟﹾﻌ‪‬ﻠِﻴﻢ‪‬‬
‫ﺇِﻧ‪‬ﻤ‪‬ﺎ ﺃﹶﻣ‪‬ﺮ‪‬ﻩ‪ ‬ﺇِﺫﹶﺍ ﺃﹶﺭ‪‬ﺍﺩ‪ ‬ﺷ‪‬ﻴ‪‬ﺌﹰﺎ ﺃﹶﻥﹾ ﻳ‪‬ﻘﹸﻮﻝﹶ ﻟﹶﻪ‪ ‬ﻛﹸﻦ‪ ‬ﻓﹶﻴ‪‬ﻜﹸﻮ ﹸ‬
‫ﻥ‬
‫ﻥ‬
‫ﺇِﻧ‪‬ﻤ‪‬ﺎ ﺃﹶﻣ‪‬ﺮ‪‬ﻩ‪ ‬ﺇِﺫﹶﺍ ﺃﹶﺭ‪‬ﺍﺩ‪ ‬ﺷ‪‬ﻴ‪‬ﺌﹰﺎ ﺃﹶﻥﹾ ﻳ‪‬ﻘﹸﻮﻝﹶ ﻟﹶﻪ‪ ‬ﻛﹸﻦ‪ ‬ﻓﹶﻴ‪‬ﻜﹸﻮﻥﹸ‬
‫ﻥ‬
‫ﻓﹶﺴ‪‬ﺒ‪‬ﺤ‪‬ﺎﻥﹶ ﺍﻟﱠﺬِﻱ ﺑِﻴ‪ ‬ﺪِﻩِ ﻣ‪‬ﻠﹶﻜﹸﻮﺕ‪ ‬ﻛﹸﻞﱢ ﺷ‪‬ﻲ‪‬ﺀٍ ﻭ‪‬ﺇِﻟﹶﻴ‪‬ﻪِ ﺗ‪‬ﺮ‪‬ﺟ‪‬ﻌ‪‬ﻮﻥﹶ‬
‫ﻋﺪﻳﺔ ﻳﺲ‬
‫ﻛﺜﲑﺍ ﻣﻨﺎ ﲰﻊ ﻋﻦ ﻋﺪﻳﺔ ﻳﺲ ﻭﱂ ﻳﻌﺮﻑ ﻣﺎ ﻫﻰ ﻫﺬﺓ ﺍﻟﻌﺪﻳﺔ ﻭﳌﺎ ﺗﻘﺮﺀ ﻭﻣﺎ ﻓﺎﺋﺪ‪‬ﺎ ﻭﻫﻨﺎ ﺍﺭﺩﺕ‬
‫ﺍﻥ ﺃﻭﺿﺢ ﻟﻜﻢ ﻃﺮﻳﻘﺘﻬﺎ‬
‫ﻭﻓﺎﺋﺪﺓ ﻫﺬﺓ ﺍﻟﻌﺪﻳﺔ ﺗﻘﺮﺀ ‪‬ﺬﻩ ﺍﻟﻜﻴﻔﻴﺔ ﳌﻦ ﻇﻠﻤﻚ ﺃﻭ ﺗﻌﺪ ﻋﻠﻴﻚ ﺍﻭ ﺗﻜﻠﻢ ﰱ ﺣﻘﻚ ﺑﺎﻻﰒ‬
‫ﻭﺍﻭﺩ ﺍﻥ ﺍﺣﺬﺭ ﻣﻦ ﺍﺳﺘﺨﺪﻣﻬﺎ ﻻ‪‬ﺎ ﻣﻬﻠﻜﺔ ﳌﻦ ﻳﺴﺘﺨﺪﻣﻬﺎ ﰱ ﺗﺴﻠﻴﻂ ﺧﺪﻣﻬﺎ ﺑﻈﻠﻢ ﻋﻠﻰ‬
‫ﺍﺣﺪ‬
‫ﻭﻗﺪ ﺍﻃﻠﻖ ﻋﻠﻴﻬﺎ ﺍﲰﺎﺀ ﻛﺜﲑﺓ ﻭﻛﺜﲑﺍ ﻣﻦ ﺍﳌﺼﺮﻳﻦ ﻳﻌﺮﻓﻮﻥ ﻗﺪﺭﻫﺎ ﻭﻗﻮ‪‬ﺎ ﻭﻗﻮﺓ ﺧﺪﻣﺘﻬﺎ‬
‫ﻭﺗﻌﻤﻞ ﺑﺎﻟﻘﺮﺍﺀﺓ ﻓﻘﻂ ﻳﺘﺴﻠﻂ ﺧﺪﻣﻬﺎ ﻋﻠﻰ ﺍﻟﻈﺎﱂ ﰱ ﺍﳊﺎﻝ‬
‫ﻭﻟﻦ ﺍﲞﻞ ﻋﻦ ﳏﺒﻨﺎ ﺑﺒﻌﺾ ﺍﻟﻄﺮﻕ ﳍﺎ ﻭﻧﺒﺪﺀ ﺑﻌﻮﻥ ﺍﷲ ﺑﺄﻭﻝ ﻃﺮﻳﻘﺔ‬

‫ﻭﻻ ﺗﻨﺴﻮﱐ ﺷﻴﺦ ﺍﻟﺮﻭﺣﺎﻧﻴﲔ ﺍﻟﺸﻴﺦ ﻋﻄﻴﺔ ﻋﺒﺪ ﺍﳊﻤﻴﺪ ﻫﻮ ﻭﻭﺍﻟﺪﻳﻪ ﻣﻦ ﺩﻋﺎﺋﻜﻢ‬
‫ﺩﻋﺎﺀ ﺳﻮﺭﺓ ﻳﺲ )) ﺍﻟﻌﺪﻳﺔ ((‬
‫ﺳﻮﺭﺓ )) ﻳﺲ (( ﺗﻘﺮﺃ ﻛﻠﻤﺔ )) ﻳﺲ (( )) ‪ ٧‬ﻣﺮﺍﺕ (( ﻭﺗﻜﻤﻞ ﺍﻟﻘﺮﺁﺓ ﺇﱃ )) ﻭﺫﻟﻚ ﺗﻘﺪﻳﺮ‬
‫ﺍﻟﻌﺰﻳﺰ ﺍﻟﻌﻠﻴﻢ (( )) ‪ ١٤‬ﻣﺮﺓ (( ﻭﺗﻜﻤﻞ ﺍﻟﻘﺮﺁﺓ ﺇﱃ )) ﺳﻠﻢ ﻗﻮﻝ ﻣﻦ ﺭﺏ ﺭﺣﻴﻢ (( )) ‪٧‬‬
‫ﻣﺮﺍﺕ (( ﻭﺗﻜﻤﻞ ﺍﻟﻘﺮﺁﺓ ﺇﱃ )) ﺃﻭ ﻟﻴﺲ ﺍﻟﺬﻯ ﺧﻠﻖ ﺍﻟﺴﻤﻮﺍﺕ ﻭﺍﻵﺭﺽ ﺑﻘﺎﺩﺭ ﻋﻠﻰ ﺃﻥ‬
‫ﳜﻠﻖ ﻣﺜﻠﻬﻢ ﺑﻠﻰ ﻭﻫﻮ ﺍﳋﻼﻕ ﺍﻟﻌﻠﻴﻢ (( )) ‪ ١٢‬ﻣﺮﺓ (( ﻭﺗﻘﺮﺃ ﺍﻟﺪﻋﺎﺀ ﺑﻌﺪ ﻗﺮﺃﻩ ﺍﻟﺴﻮﺭﺓ‬
‫ﻭﻫﻮ ‪ )) :‬ﺍﻟﻠﻬﻢ ﺻﻞ ﻭﺳﻠﻢ ﻭﺑﺎﺭﻙ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻭﻣﻮﻻﻧﺎ ﳏﻤﺪ ﻭﻋﻠﻰ ﺍﻟﻪ ﺑﻘﺪﺭ ﺣﺒﻚ ﻓﻴﻪ‬
‫ﻭﲜﺎﻫﻪ ﻓﺮﺝ ﻋﲎ ﻣﺎ ﺃﻧﺎ ﻓﻴﻪ )‪ ٧‬ﻣﺮﺍﺕ( ﻭﺑﺴﺮ ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ) ﻳﺲ ﻭﺍﻟﻘﺮﺁﻥ‬
‫ﺍﳊﻜﻴﻢ ( ﻭﲟﻦ ﺃﺧﺘﺮﺗﻪ ﻟﻠﻨﺒﻮﺓ ﻭﺍﻟﺮﺳﺎﻟﺔ ﻣﻦ ﺧﻠﻘﻚ ﺃﲨﻌﲔ ‪ ،‬ﻭﲜﻤﻴﻊ ﻣﺎ ﺟﺎﺀ ﺑﻪ ﺳﻴﺪﻧﺎ‬
‫ﺟﱪﻳﻞ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ) ﺗﱰﻳﻞ ﺍﻟﻌﺰﻳﺰ ﺍﻟﺮﺣﻴﻢ ( ‪ ،‬ﻭﲞﻔﻰ ﺃﺳﺮﺍﺭ ﺍﳊﺮﻭﻑ ﻭﺍﻷﲰﺎﺀ‬
‫ﻭﺍﻟﻜﻠﻤﺎﺕ ﺍﻟﺘﺎﻣﺔ ‪ ،‬ﻭﲟﺎ ﺃﻇﻬﺮﺗﻪ ﰱ ﺍﻟﻮﺟﻮﺩ ﻟﻜﻞ ﻣﻮﺟﻮﺩ ﻣﻦ ﺍﻵﻳﺎﺕ ﺍﻟﺒﻴﻨﺎﺕ ﻭﺍﻟﺬﻛﺮ‬
‫ﺍﳊﻜﻴﻢ ﻭﲞﻔﻰ ﻟﻄﻔﻚ ﺍﳌﻨﻔﺲ ﻋﻦ ﻛﻞ ﻣﻬﻤﻮﻡ ﻭﻣﻜﺮﻭﺏ ) ﻳﺎ ﻣﻔﺮﺝ ‪ (٤‬ﻓﺮﺝ ﻋﲎ ﻣﺎ ﺃﻧﺎ ﻓﻴﻪ‬
‫ﺳﺒﺤﺎﻥ ﳎﺮﻯ ﺍﳌﺎﺀ ﰱ ﺍﻟﻌﻴﻮﻥ ‪ ،‬ﺳﺒﺤﺎﻥ ﺍﻟﻌﺎﱂ ﻟﻜﻞ ﻣﻜﻨﻮﻥ ‪ ،‬ﺳﺒﺤﺎﻥ ﺍﳌﺨﻠﺺ ﻋﻦ ﻛﻞ‬
‫ﻣﺪﻳﻮﻥ ﻭﳐﺰﻭﻥ ‪ ،‬ﺳﺒﺤﺎﻥ ﻣﻦ ﺟﻌﻞ ﺧﺰﺍﺋﻨﺔ ﺑﲔ ﺍﻟﻜﺎﻑ ﻭﺍﻟﻨﻮﻥ ‪ ،‬ﺍﻟﻠﻬﻢ ﺇﱏ ﺃﺳﺎﻟﻚ‬
‫ﻭﺃﺗﻮﺟﻪ ﺇﻟﻴﻚ ﲝﺒﻴﺒﻚ ﻭﻧﺒﻴﻚ ﻭﺭﺳﻮﻟﻚ ﺳﻴﺪﻧﺎ ﳏﻤﺪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ – ﺃﻥ‬
‫ﺗﺴﺨﺮ ﱃ ﻗﻠﺐ ﻣﻦ ﺃﺣﻮﺟﺘﲎ ﺇﻟﻴﻪ ﻭﺃﻥ ﺗﻜﻔﻴﲎ ﺷﺮ ﻣﻦ ﻳﻘﺪﺭ ﻋﻠﻰ ﻭﻻ ﺃﻗﺪﺭ ﻋﻠﻴﻪ ﻳﺎ ﻣﻦ‬
‫ﺑﻴﺪﻩ ﻣﻠﻜﻮﺕ ﻛﻞ ﺷﺊ ﺃﻧﺖ ﺍﻟﻌﺎﱂ ﺑﻪ ﻭﻗﺎﺩﺭ ﻋﻠﻴﻪ ﻭﺃﺳﺎﻟﻚ ﺍﻟﻠﻬﻢ ﲝﺮﻣﺔ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ‬
‫ﻭﺑﺎﻟﺴﺮ ﺍﻟﺬﻯ ﺃﻭﺩﻋﺘﻪ ﰱ ﺳﻮﺭﺓ ﻳﺲ ﻭﲝﻖ ﻣﻦ ﺃﻧﺰﳍﺎ ﻭﻣﻦ ﻧﺰﻝ ‪‬ﺎ ﻭﻣﻦ ﺃﻧﺰﻟﺖ ﻋﻠﻴﻪ ﺃﻥ‬
‫ﺗﺴﺨﺮ ﱃ ﻗﻠﻮﺏ ﻋﺒﺎﺩﻙ ‪ ،‬ﻳﻘﻀﻮﺍ ﱃ ﺑﺄﻣﺮﻙ ﲨﻴﻊ ﺍﳌﻄﺎﻟﺐ ﻭﺃﺟﻌﻠﲎ ﰱ ﻛﻞ ﺃﻣﺮ ﻭﺷﺪﺓ ﺃﻧﺎ‬
‫ﺍﻟﻐﺎﻟﺐ ﻭﻣﻦ ﻋﻠﻰ ﻳﺎ ﺳﻴﺪﻯ ﺑﺴﺮﻋﺔ ﺍﻹﺟﺎﺑﺔ ﺍﻟﻠﻬﻢ ﺃﺳﺘﺠﺐ ﺩﻋﺎﺋﻰ ﻭﺣﻘﻖ ﻓﻴﻚ ﺭﺟﺎﺋﻰ‬
‫ﻭﺃﺩﺧﻠﲎ ﻭﺃﺩﺧﻞ ﺫﺭﻳﱴ ﻭﻛﻞ ﻣﻦ ﲢﻮﻁ ﺑﻪ ﺷﻔﻘﺔ ﻗﻠﱮ ﰱ ﺣﺮﺯ ﻟﻄﻔﻚ ﺍﳌﺼﻮﻥ ﻭﺃﻛﻔﲎ‬
‫ﺷﺮ ﻣﺎ ﻳﻜﻮﻥ ﻗﺒﻞ ﺃﻥ ﻳﻜﻮﻥ ﺑﺴﺮ ﻗﻮﻟﻚ ) ﺇﳕﺎ ﺃﻣﺮﻩ ﺇﺫﺍ ﺃﺭﺍﺩ ﺷﻴﺌﺎﹰ ﺃﻥ ﻳﻘﻮﻝ ﻟﻪ ﻛﻦ‬
‫ﻓﻴﻜﻮﻥ ‪ .‬ﻓﺴﺒﺤﺎﻥ ﺍﻟﺬﻯ ﺑﻴﺪﻩ ﻣﻠﻜﻮﺕ ﻛﻞ ﺷﺊ ﻭﺍﻟﻴﻪ ﺗﺮﺟﻌﻮﻥ ( ﻭﺻﻠﻰ ﺍﷲ ﻋﻠﻰ ﺳﻴﺪﻧﺎ‬
‫ﳏﻤﺪ ﺍﻟﻨﱮ ﺍﻷﻣﻰ ﻭﻋﻠﻰ ﺍﻟﻪ ﻭﺻﺤﺒﻪ ﻭﺳﻠﻢ (( ‪٠‬‬
‫ﺟﻠﺐ ﻗﻮﻯ ﺑﺴﻮﺭﺓ ﻳﺲ‬
‫ﻳﻜﺘﺐ ﰱ ﻭﺭﻗﺔ ﻭﻳﻌﻠﻖ ﰱ ﺍﳍﻮﺍﺀ ﻭﻫﺬﺍ ﻣﺎ ﺗﻜﺘﺐ ﻳﺲ ﺍﱃ ﻗﻮﻟﺔ ﺗﺴﻌﻰ ﻛﺬﻟﻚ ﻳﺴﻌﻰ ﻓﻼﻥ‬
‫ﺍﺑﻦ ﻓﻼﻧﺔ ﺍﱃ ﻓﻼﻧﺔ ﺑﻨﺖ ﻓﻼﻧﺔ ﰱ ﻣﻜﺎﻥ ﺗﻮﺍﺟﺪﻫﺎ ﻭﺍﻳﻨﻤﺎ ﺗﻜﻮﻧﻮ ﻳﺎﺗﻰ ﺑﻴﻜﻢ ﺍﷲ ﲨﻴﻌﺎ ﺍﻥ‬
‫ﺍﷲ ﻋﻠﻰ ﻛﻞ ﺷﻴﺎﺀ ﻗﺪﻳﺮ ﻭﻛﺬﻟﻚ ﻳﺎﺗﻰ ﻓﻼﻥ ﺍﺑﻦ ﻓﻼﻧﺔ ﺍﱃ ﻫﺬﺍ ﺍﳌﻜﺎﻥ ﻭﻧﻔﺦ ﰱ ﺍﻟﺼﻮﺭ‬
‫ﻓﺠﻤﻌﻨﺎﻫﻢ ﲨﻌﺎ ﻛﺬﻟﻚ ﳚﺘﻤﻊ ﻓﻼﻥ ﺍﺑﻦ ﻓﻼﻧﺔ ﺍﱃ ﻓﻼﻧﺔ ﺑﻨﺖ ﻓﻼﻧﺔ ﰱ ﻫﺬﺍ ﺍﳌﻜﺎﻥ ﻗﺎﻝ‬
‫ﻋﻔﺮﻳﺖ ﻣﻦ ﺍﳉﻦ ﺍﻧﺎ ﺍﺗﻴﻚ ﺑﺔ ﻗﺒﻞ ﺍﻥ ﺗﻘﻮﻡ ﻣﻦ ﻣﻘﺎﻣﻚ ﻭﺍﱏ ﻋﻠﻴﺔ ﻟﻘﻮﻯ ﺍﻣﲔ ﻗﺎﻝ ﺍﻟﺬﻯ‬
‫ﻋﻨﺪﻩ ﻋﻠﻢ ﻣﻦ ﺍﻟﻜﺘﺎﺏ ﺍﻧﺎ ﺍﺗﻴﻚ ﺑﻴﺔ ﻗﺒﻞ ﺍﻥ ﻳﺮﺗﺪ ﺍﻟﻴﻚ ﻃﺮﻓﻚ ﻛﺬﻟﻚ ﻳﺎﺗﻰ ﻓﻼﻥ ﺍﺑﻦ‬
‫ﻓﻼﻧﺔ ﺍﱃ ﻓﻼﻧﺔ ﺑﻨﺖ ﻓﻼﻧﺔ ﺍﻟﻠﻬﻢ ﻳﺎ ﳑﻴﺖ ﺍﻷﺣﻴﺎﺀ ﻭﳏﲕ ﺍﻷﻣﻮﺍﺕ ﻭﻳﺎ ﺟﺎﻣﻊ ﺍﺩﻡ ﻭﺣﻮﺍﺀ‬
‫ﻋﻠﻰ ﺟﺒﻞ ﻋﺮﻓﺎﺕ ﺍﲨﻊ ﻓﻼﻥ ﺍﺑﻦ ﻓﻼﻧﺔ ﺍﱃ ﻓﻼﻧﺔ ﺑﻨﺖ ﻓﻼﻧﺔ ﺍﱃ ﻫﺬﺍ ﺍﳌﻜﺎﻥ ﺍﻟﻠﻬﻢ ﺍﻥ‬

‫ﺍﻻﻣﺮ ﺍﻣﺮﻙ ﻭﺍﳊﻜﻢ ﺣﻜﻤﻚ ﻭﺍﻟﺴﻤﺎﺀ ﲰﺎﺅﻙ ﻭﺍﻻﺭﺽ ﺍﺭﺿﻚ ﺿﻴﻖ ﺍﻟﻠﻬﻢ ﺍﻟﺴﻤﺎﺀ ﲟﺎ‬
‫ﻭﺳﻌﺖ ﻭﺍﻻﺭﺽ ﲟﺎ ﺭﺣﺒﺖ ﻭﺍﻟﺸﺮﻕ ﺷﺮﻗﻚ ﻭﺍﻟﻐﺮﺏ ﻏﺮﺑﻚ ﻭﺍﻟﻘﺒﻠﻰ ﻗﺒﻠﻰ ﻟﻚ‬
‫ﻭﺍﻟﺒﺤﺮﻯ ﲝﺮﻯ ﻟﻚ ﻭﺍﻟﺴﻬﻞ ﺳﻬﻠﻚ ﻭﺍﳉﺒﺎﻟﻞ ﺟﺒﺎﻟﻚ ﻭﺍﻟﱪ ﺑﺮﻙ ﻭﺍﻟﺒﺤﺎﺭ ﲝﺎﺭﻙ‬
‫ﻓﻀﻴﻖ ﺍﻟﺴﻤﺎﺀ ﻭﺍﻻﺭﺽ ﻭﺍﻟﺸﺮﻕ ﻭﺍﻟﻐﺮﺏ ﻭﺍﻟﻘﺒﻠﻰ ﻭﺍﻟﺒﺤﺮﻯ ﻭﺍﻟﺴﻬﻞ ﻭﺍﳉﺒﺎﻝ ﻭﺍﻟﱪ‬
‫ﻭﺍﻟﺒﺤﺮ ﻋﻠﻰ ﻗﻠﺐ ﻓﻼﻥ ﺍﺑﻦ ﻓﻼﻧﺔ ﺍﺿﻴﻖ ﻣﻦ ﺑﻄﻦ ﺍﻣﺔ ﻭﺍﺿﻴﻖ ﻣﻦ ﺧﺮﻕ ﺍﻟﻘﱪﺓ ﻭﺿﻴﻖ‬
‫ﺍﻟﺪﻧﻴﺎ ﲟﺎ ﺭﺣﺒﺖ ﻭﺣﲑﺓ ﰱ ﻧﻔﺴﺔ ﻭﺍﻧﻔﺎﺳﺔ ﻭﻫﻴﺞ ﺍﻟﻠﻬﻢ ﺭﻭﺣﺎﻧﻴﺘﺔ ﺣﱴ ﻳﺎﺗﻰ ﺍﱃ ﻓﻼﻧﺔ‬
‫ﺑﻨﺖ ﻓﻼﻧﺔ ﺍﱃ ﻫﺬﺍ ﺍﳌﻜﺎﻥ ﲝﻖ ﺍﻭ ﻛﻈﻠﻤﺎﺕ ﰱ ﲝﺮﳉﻰ ﻳﻐﺸﺎﺓ ﻣﻮﺝ ﻣﻦ ﻓﻮﻗﺔ ﻣﻮﺝ ﻣﻦ ﻓﻮﻗﺔ‬
‫ﺳﺤﺎﺏ ﻇﻠﻤﺎﺕ ﺑﻌﻀﻬﺎ ﻓﻮﻕ ﺑﻌﺾ ﺍﺫﺍ ﺍﺧﺮﺝ ﻳﺪﺓ ﱂ ﻳﻜﺪ ﻳﺮﺍﻫﺎ ﺣﱴ ﻳﺎﺗﻰ ﺍﱃ ﻛﺬﺍ ﻭﺍﱃ‬
‫ﻫﺬﺍ ﺍﳌﻜﺎﻥ ﻳﺎﻣﻦ ﺭﺩ ﻳﻮﺳﻒ ﻋﻠﻰ ﺍﺑﻴﺔ ﻳﻌﻘﻮﺏ ﻭﺍﻟﻌﺎﻓﻴﺔ ﻋﻠﻰ ﺟﺴﺪ ﺍﻳﻮﺏ ﻭﺭﺩ ﻣﻠﻚ‬
‫ﺳﻠﻴﻤﺎﻥ ﺑﻌﺪ ﺯﻭﺍﻟﺔ ﻭﺭﺩ ﻣﻮﺳﻰ ﺍﱃ ﺍﻣﺔ ﺭﺩ ﻓﻼﻥ ﺍﺑﻦ ﻓﻼﻧﺔ ﺍﱃ ﻓﻼﻧﺔ ﺑﻨﺖ ﻓﻼﻧﺔ ﺣﲑﺍﻥ‬
‫ﺍﻧﺔ ﻋﻰ ﺭﺟﻌﺔ ﻟﻘﺎﺩﺭ ﻭﻭﻛﻠﺖ ﻋﻠﻴﺔ ﺧﺪﺍﻡ ﺍﻻﻳﺎﻡ ﺍﻟﺴﺒﻌﺔ ﺍﻟﻌﻠﻮﻳﺔ ﻭﺍﻻﺭﺿﻴﺔ ﻭﺧﺪﺍﻡ‬
‫ﺍﳌﻠﻮﻙ ﺍﻻﺭﺑﻌﺔ ﺍﳌﺨﺘﺼﻮﻥ ﺑﺎﳉﻬﺎﺕ ﺍﻻﺭﺑﻌﺔ ﻭﺧﺪﺍﻡ ﺍﻟﺴﻌﺎﺕ ﺍﻟﻨﻬﺎﺭﻳﺔ ﻭﺍﻟﻠﻴﻠﻴﺔ ﻭﺧﺪﺍﻡ‬
‫ﺍﻟﻄﺒﺎﺋﻊ ﺍﻻﺭﺑﻌﺔ ﻭﺍﳊﺮﻭﻑ ﻭﲨﻴﻊ ﺍﳌﻠﻮﻙ ﺍﳌﻮﻛﻠﺔ ﺍﻟﻌﻠﻮﻳﺔ ﻭﺍﳌﻠﻮﻙ ﺍﻻﺭﺿﻴﺔ ﺗﻮﻛﻠﻮ‬
‫ﻳﺎﻣﻦ ﺩﻋﻮﺗﻜﻢ ﰱ ﺩﻋﻮﺗﻰ ﻭﺍﺳﺘﺎﺫﻧﻮﺍ ﻣﻦ ﻋﻤﺎﺭ ﻣﻜﺎﻧﺔ ﺣﱴ ﻳﺴﺎﻋﺪﻭﱏ ﰱ ﻗﻀﺎﺀ ﺣﺎﺟﱴ‬
‫ﻭﺗﻮﻛﻠﻮﺍ ﻋﻠﻰ ﻓﻼﻥ ﺍﺑﻦ ﻓﻼﻧﺔ ﺣﱴ ﻻ ﻳﺘﻬﻨﺎ ﰱ ﺍﻛﻞ ﻭﻻ ﺷﺮﺏ ﻭﻻ ﻳﺘﻬﻨﺎ ﰱ ﻋﻴﺶ ﻭﻻ‬
‫ﻧﻮﻡ ﺣﱴ ﻳﺎﺗﻰ ﺍﻯ ﻓﻼﻧﺔ ﺑﻨﺖ ﻓﻼﻧﺔ ﺍﻟﻮﺣﺎ ﺍﻟﻌﺠﻞ ﺍﻟﺴﺎﻋﺔ ﻭﻫﺬﺍ ﺍﻟﻮﻓﻖ‬
‫ﻻﺗﻨﺴﻮﻧﺎ ﻣﻦ ﺩﻋﺎﺋﻜﻢ ﺷﻴﺦ ﺍﻟﺮﻭﺣﺎﻧﻴﲔ ﰱ ﺍﻟﻮﻃﻦ ﺍﻟﻌﺮﰊ‬

‫ﻟﻠﻜﺸﻒ ﻭﺍﳌﺘﺎﺑﻌﺔ ‪٠٠٢٠١٦٢٠٢٢٢٣٨‬‬

‫ﻟﻼﺳﺘﺨﺎﺭﺓ‬
‫ﺗﻘﺮﺍﺀ ﺳﻮﺭﺓ ﻳﺲ ﻭﻛﻠﻤﺎ ﻭﺻﻠﺖ ﺍﱃ ﻟﻔﻆ ﻣﺒﲔ ﺗﻜﺮﺭﺓﻋﺪﺩ ‪ 102‬ﻣﺮﺓ ﻭﺑﻌﺪ ﲤﺎﻡ ﺍﻟﺴﻮﺭﺓ‬
‫ﺗﺼﻠﻰ ﻋﻠﻰ ﺍﻟﻨﱮ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﺔ ﻭﺳﻠﻢ ﻋﺪﺩ ‪ ٣٥‬ﻣﺮﺓ ﺑﺎﻯ ﺻﻴﻐﺔ ﰒ ﺗﻘﻮﻝ‬
‫ﺍﻟﻠﻬﻢ ﲝﻖ ﻫﺬﻩ ﺍﻟﺴﻮﺭﺓ ﺍﻥ ﻛﺎﻥ ﻫﺬﺍ ﺍﻻﻣﺮ ﺧﲑﺍ ﻓﺎﺭﱏ ﺑﻴﺎﺿﺎ ﺍﻭ ﺧﻀﺮﺓ ﻭﺍﻥ ﻛﺎﻥ ﺷﺮﺍ‬
‫ﻓﺎﺭﱏ ﺳﻮﺍﺩﺍ ﺍﻭ ﲪﺮﺓ ﻭﺗﻨﺎﻡ ﻓﺎﻧﻚ ﺗﺮﻯ ﺷﻴﺌﺎ ﻣﻦ ﺫﻟﻚ ‪.‬‬
‫ﺛﺎﻧﻴﺎ ‪ -:‬ﻟﺮﺅﻳﺔ ﻣﺎ ﺗﺮﻳﺪ‬
‫ﺑﻌﺪ ﺍﻻﻧﺘﻬﺎﺀ ﻣﻦ ﻗﺮﺍﺀﺓ ﺍﻟﺴﻮﺭﺓ ﻭﺍﻟﺼﻼﻩ ﻋﻠﻰ ﺍﻟﻨﱮ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﺔ ﻭﺳﻠﻢ ﺗﻘﻮﻝ‬
‫ﺗﻮﻛﻠﻮﺍ ﻳﺎ ﺧﺪﺍﻡ ﻫﺬﻩ ﺍﻟﺴﻮﺭﺓ ﺍﻟﺸﺮﻳﻔﺔ ﻭﺍﺭﻭﱏ ﰱ ﻣﻨﺎﻣﻰ ﻫﺬﺍ‬
‫ﺑﺎﺭﻙ ﺍﷲ ﻓﻴﻜﻢ ﻭﻋﻠﻴﻜﻢ ﻭﺗﻨﺎﻡ ﺑﻌﺪ ﺫﻟﻚ ﻓﺎﻧﻚ ﺗﺮﻯ ﻣﺎ ﺗﺮﻳﺪ ﺑﺎﺫﻥ ﺍﷲ‬
‫ﺍﻟﺸﺮﻭﻁ ﺍﳌﻄﻠﻮﺑﺔ ‪:-‬‬
‫ﻃﻬﺎﺭﻩ ﺍﳌﻜﺎﻥ ﻃﻬﺎﺭﻩ ﺑﺪﻧﻚ ﻃﻬﺎﺭﻩ ﺛﻮﺑﻚ ﺍﻥ ﺗﻨﺎﻡ ﻣﻨﻔﺮﺩﺍ‬
‫ﻳﻔﻀﻞ ﺗﺒﺨﲑ ﺍﳌﻜﺎﻥ ﺑﺎﻟﺒﺎﻥ ﻭﻫﺬﺍ ﻏﲑ ﺿﺮﻭﺭﻯ‬
‫ﺑﻌﺾ ﺍﻟﻔﻮﺍﺋﺪ ﻣﻦ ﺗﺼﺎﺭﻳﻒ ﺳﻮﺭﺓ ﻳﺲ ﺍﻟﺸﺮﻳﻔﺔ‬
‫ﺇﺫﺍ ﻛﺘﺒﺖ ﺧﺎﲤﻬﺎ ﺍﻵﰐ ﰲ ﻳﺪﻙ ﺍﻟﻴﺴﺮﻯ ﻭ ﺗﻠﻮﺕ ﺍﻟﺴﻮﺭﺓ ﺛﻼﺙ ﻣﺮﺍﺕ ﻭ ﳕﺖ ﻋﻠﻰ‬
‫ﻓﺮﺍﺵ ﻃﺎﻫﺮ ﻓﺎﻥ ﺧﺎﺩﻣﻬﺎ ﳜﱪﻙ ﲟﺎ ﺃﺿﻤﺮﺕ ﻋﻠﻴﻪ ﻣﻦ ﻛﱰ ﺃﻭ ﻏﲑﻩ ‪:‬‬
‫ﺇﺫﺍ ﻛﺘﺒﺖ ﺍﳋﺎﰎ ﻭ ﺗﻠﻮﺕ ﻋﻠﻴﻪ ﺍﻟﺴﻮﺭﺓ ﺛﻼﺙ ﻣﺮﺍﺕ ﻭ ﺭﺷﺸﺖ ﺑﻪ ﺍﶈﻤﻮﻡ ﻓﺎﻥ ﺍﳊﻤﻰ‬
‫ﺗﺬﻫﺐ ﻋﻨﻪ ﺇﻧﺸﺎﺀ ﺍﷲ ‪.‬‬
‫ﺇﺫﺍ ﻛﺘﺐ ﺍﳋﺎﰎ ﻋﻠﻰ ﺷﻘﻔﺔ ﻧﻴﺔ ﺃﻱ ﻏﲑ ﻣﻄﺒﻮﺧﺔ ﻭ ﺗﻠﻮﺕ ﻋﻠﻴﻪ ﺍﻟﺴﻮﺭﺓ ‪ ٧‬ﻣﺮﺍﺕ ﻭ ﺩﻓﻨﺘﻬﺎ‬
‫ﰲ ﺍﻟﻨﺎﺭ ﻓﺈﻥ ﺍﳌﻄﻠﻮﺏ ﻳﻬﻴﺞ ﲟﺤﺒﺘﻚ‬
‫ﺇﺫﺍ ﺃﺭﺩﺕ ﻫﻼﻙ ﻣﻦ ﺗﺮﻳﺪ ﺍﻛﺘﺐ ﺍﳋﺎﰎ ﻋﻠﻰ ﺃﺛﺮﻩ ﺑﺎﲰﻪ ﻭ ﺍﺳﻢ ﺃﻣﻪ ﻭ ﺍﺟﻌﻞ ﻣﻌﻪ ﺷﻴﺌﺎ ﻣﻦ‬
‫ﻟﻴﻒ ﺍﻟﻐﻨﻢ ﻭ ﺍﺩﻓﻨﻪ ﰲ ﻧﺎﺭ ﺣﺎﻣﻴﺔ ﻭ ﺩﺍﻭﻡ ﻋﻠﻰ ﺍﻟﺴﻮﺭﺓ ‪ ٣‬ﻣﺮﺍﺕ ﺩﺑﺮ ﻛﻞ ﺻﻼﺓ ﻓﻤﺎ ﺗﺘﻢ ‪٧‬‬
‫ﻣﺮﺍﺕ ﺣﱴ ﻳﻨﺘﻘﻢ ﺍﷲ ﻣﻨﻪ ﺇﻥ ﻛﺎﻥ ﻇﺎﳌﻚ‬
‫ﺇﺫﺍ ﺃﺭﺩﺕ ﺇﺭﺳﺎﻝ ﺍﳍﻮﺍﺗﻒ ﻋﻠﻰ ﻣﻦ ﺗﺮﻳﺪ ﺧﺬ ﺷﻘﻔﺔ ﻧﻴﺔ ﻏﲑ ﻣﻄﺒﻮﺥ ﻭ ﺍﻛﺘﺐ ﻋﻠﻴﻬﺎ‬
‫ﺍﳋﺎﰎ ﻭ ﻋﺰﻡ ‪ ٧‬ﻣﺮﺍﺕ ﻟﻴﻠﺔ ﺍﳉﻤﻌﺔ ﻭ ﺩﻕ ﺍﻟﺸﻘﻔﺔ ﻭ ﺩﺭﺩﺭﻫﺎ ﰲ ﻃﺮﻳﻖ ﺍﳌﻌﻤﻮﻝ ﻟﻪ ﺃﻭ ﰲ‬
‫ﺑﻴﺘﻪ ﻓﺎﻥ ﺍﳍﻮﺍﺗﻒ ﺗﺮﺳﻞ ﻋﻠﻴﻪ ﻭ ﺗﻌﺎﻗﺒﻪ ﻋﻠﻰ ﺍﲰﻚ ﺣﱴ ﻳﺄﰐ ﺇﻟﻴﻚ ﺧﺎﺿﻌﺎ ﺩﻟﻴﻼ ﻭ ﻻ‬
‫ﻳﺼﺒﺢ ﺻﺒﺎﺡ ﺣﱴ ﺗﻘﻀﻰ ﺣﺎﺟﺘﻚ‬
‫ﻭ ﺇﺫﺍ ﻛﺘﺒﺖ ﺍﳋﺎﰎ ﰲ ﺑﻄﺎﻗﺔ ﻭ ﺟﻌﻠﺘﻬﺎ ﰲ ﺍﻟﻜﻴﺲ ﻭ ﺗﻘﻮﻝ‪ :‬ﻳﺎ ﺧﺪﺍﻡ ﻫﺬﻩ ﺍﻟﺼﻮﺭﺓ ﺍﻟﺸﺮﻳﻔﺔ‬
‫ﺃﻧﺰﻟﻮﺍ ﺍﻟﱪﻛﺔ ﰲ ﻫﺬﺍ ﺍﻟﻜﻴﺲ ‪.‬ﻓﺈﻧﻪ ﻳﻜﻮﻥ ﺫﻟﻚ ﻭ ﲢﻂ ﺍﻟﺪﺭﺍﻫﻢ ﻭ ﺍﻧﻔﻖ ﻣﻨﻬﻢ ﺑﺎﳋﲑ‬
‫ﻋﺪﺩ‪ ،‬ﺗﺮﻯ ﺳﺮ ﺍﷲ ﰲ ﺍﻟﱪﻛﺔ ‪.‬‬
‫ﻭ ﺇﺫﺍ ﻛﺘﺒﺖ ﺍﳋﺎﰎ ﰲ ﻗﻌﺮ ﻃﺎﺟﲔ ﺃﻭ ﻗﺼﻌﺔ ﻭ ﺗﻠﻮﺕ ﺍﻟﺴﻮﺭﺓ ‪ ٣‬ﻣﺮﺍﺕ ﺃﻭ ‪ ٧‬ﻣﺮﺍﺕ‬
‫ﻃﺮﺣﺖ ﻓﻴﻪ ﺍﻟﱪﻛﺔ ‪.‬‬

‫ﻭ ﺇﺫﺍ ﻛﺘﺒﺖ ﺍﳋﺎﰎ ﰲ ﻟﻮﺡ ﻣﻦ ﺧﺸﺐ ﺍﻟﻠﻮﺯ ﻭ ﻃﺮﺣﺘﻪ ﰲ ﺍﳌﻜﺎﻥ ﺍﳌﺘﻬﻮﻡ ﻭ ﺗﻠﻮﺕ‬
‫ﺍﻟﺴﻮﺭﺓ ‪ ٣‬ﻣﺮﺍﺕ ﻣﻊ ﺍﻟﺒﺨﻮﺭ ﻭ ﺗﻜﻮﻥ ﻗﺪﻣﺖ ﺑﻌﺪ ﺫﻟﻚ ﺭﻳﺎﺿﺔ ﺳﺒﻌﺔ ﺃﻳﺎﻡ ﻭ ﺟﻌﻠﺖ‬
‫ﺍﻟﺴﻮﺭﺓ ﰲ ﻫﺬﻩ ﺍﳌ ﺪﺓ ﻭﺭﺩﺍ ﻟﻚ ﺩﺑﺮ ﻛﻞ ﺻﻼﺓ ﻛﻤﺎ ﺗﻘﺪﻡ ﻓﺎﻥ ﺍﻟﻠﻮﺣﺔ ﺗﻄﲑ ﻭ ﲤﺸﻲ ﺇﱃ‬
‫ﻣﻜﺎﻥ ﺍﻟﺪﻓﻴﻨﺔ ﺑﺎﻟﺼﺪﻕ ﻣﻦ ﻏﲑ ﻛﺬﺏ ﻭ ﻻ ﺷﻚ ‪.‬‬
‫ﻭ ﺇﺫﺍ ﺃﺭﺩﺕ ﺍﻻﺳﺘﺨﻔﺎﺀ ﺇﺫﺍ ﻛﻨﺖ ﺃﻧﺖ ﻭ ﺭﻓﺎﻗﻚ ﰲ ﻣﻜﺎﻥ ﳐﻴﻒ ﻓﺎﻛﺘﺐ ﺍﳋﺎﰎ ﰲ ﻭﺭﻗﺔ ﻭ‬
‫ﺍﺟﻌﻠﻬﺎ ﺑﲔ ﻋﻴﻨﻴﻚ ﻭ ﺗﻜﻠﻢ ﺑﺎﻟﺴﻮﺭﺓ ﻭ ﺗﻘﻮﻝ‪" :‬ﻭ ﺟﻌﻠﻨﺎ ﻣﻦ ﺑﲔ ﺃﻳﺪﻳﻬﻢ ﺳﺪﺍ ﻭ ﻣﻦ‬
‫ﺧﻠﻔﻬﻢ ﺳﺪﺍ ﻓﺄﻏﺸﻴﻨﺎﻫﻢ ﻓﻬﻢ ﻻ ﻳﺒﺼﺮﻭﻥ" ﻓﺈ‪‬ﻢ ﻻ ﻳﺮﻭﻧﻚ ﻭ ﻛﻞ ﺫﻟﻚ ﻣﻊ ﺻﺪﻕ ﺍﻟﻨﻴﺔ ‪.‬‬
‫ﻭ ﺇﺩﺍ ﻛﺎﻧﺖ ﺍﻣﺮﺃﺓ ﻗﻠﻴﻠﺔ ﺍﻟﻠﱭ ﻓﺎﻛﺘﺐ ﺍﳋﺎﰎ ﻭ ﺍﻟﺴﻮﺭﺓ ﺑﺎﻟﺰﻋﻔﺮﺍﻥ ﻭ ﻣﺎﺀ ﺍﻟﻮﺭﺩ ﻭ ﺍﺳﻘﻴﻪ‬
‫ﳍﺎ ﻓﻴﻜﺜﺮ ﻟﺒﻨﻬﺎ ﺑﺈﺫﻥ ﺍﷲ ‪.‬‬
‫ﻭ ﺇﺫﺍ ﻛﺘﺒﺖ ﺍﳋﺎﰎ ﻋﻠﻰ ﻳﺪ ﺃﻱ ﺇﻧﺴﺎﻥ ﻭ ﺗﻠﻮﺕ ﻋﻠﻴﻪ ﺍﻟﺴﻮﺭﺓ ﺛﻼﺙ ﻣﺮﺍﺕ ﻓﺎﻥ ﻳﺪﻩ‬
‫ﺗﻨﺴﺤﺐ ﺇﱃ ﻣﻜﺎﻥ ﺍﻟﺪﻓﻴﻨﺔ ﻣﻦ ﻏﲑ ﺷﻚ ﻭﻻ ﺧﻼﻑ ‪.‬‬
‫ﻭ ﺇﺫﺍ ﻛﺘﺒﺖ ﺍﳋﺎﰎ ﻭ ﻋﻠﻘﺘﻪ ﻋﻠﻰ ﺭﻛﺒﺔ ﺍﳌﺴﺎﻓﺮ ﻻ ﻳﺘﻌﺐ ﻭ ﻻ ﺗﺼﺢ ﻫﺬﻩ ﺍﻟﺘﺼﺎﺭﻳﻒ ﺇﻻ‬
‫ﺑﺘﻼﻭﺓ ﺍﻟﺴﻮﺭﺓ ﻭ ﺭﻳﺎﺿﺘﻬﺎ ﻣﻊ ﺗﻼﻭﺓ ﺍﻟﺪﻋﻮﺓ ﺍﻵﺗﻴﺔ ﻓﺎﻧﻪ ﻣﻨﻘﻮﻝ ﻣﻦ ﻛﺘﺎﺏ ﺍﻷﺳﺮﺍﺭ‬
‫ﺍﳋﻔﻴﺔ‪ .‬ﻫﺬﺍ ﻣﺎ ﻋﺜﺮﺕ ﻋﻠﻴﻪ ‪.‬‬
‫ﻭ ﻳﻮﺟﺪ ﻭﺟﻪ ﺁﺧﺮ ﻋﺜﺮﺕ ﻋﻠﻴﻪ ﺑﺪﻭﻥ ﺍﻟﻘﺴﻢ ﺑﻞ ﺑﻮﺍﺳﻄﺔ ﺍﻟﺴﻮﺭﺓ ﳎﺮﺩﺓ ﻓﻠﻬﺬﻩ ﺍﻟﺴﻮﺭﺓ‬
‫ﻋﺪﺩ ﳚﻌﻞ ﰲ ﻭﻓﻖ ﻣﺮﺑﻊ ﻟﻠﺨﲑ ﻭ ﺗﺘﻠﻮ ﻋﻠﻴﻪ ﺍﻟﺴﻮﺭﺓ ﻋﺪﺩ ﺃﺭﺑﻌﺔ ﻣﺮﺍﺕ ﻭ ﲢﻤﻠﻪ ﻳﻘﻀﻰ‬
‫ﺍﻷﻣﺮ ﰲ ﻳﻮﻣﻪ‪ ،‬ﳎﺮﺏ ﻓﺼﺢ ‪.‬‬
‫ﻭ ﺩﻭﺭ ﺑﺎﳌﺮﺑﻊ ﻫﺬﻩ ﺍﻵﻳﺔ‪ " :‬ﺃﻭ ﻟﻴﺲ ﺃﻭ ﻟﻴﺲ ﺍﻟﺬﻱ ﺧﻠﻖ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭ ﺍﻷﺭﺽ ﺑﻘﺎﺩﺭ‬
‫ﻋﻠﻰ ﺃﻥ ﻳﻔﻌﻞ ** ﺑﻠﻰ ﻗﺎﺩﺭ ﻭ ﻫﻮ ﺍﳋﻼﻕ ﺍﻟﻌﻠﻴﻢ " ﻭ ﻣﻨﻬﺎ ﺃﻧﻪ ﺇﺫﺍ ﺃﺗﻮﺍ ﺇﻟﻴﻚ ﲟﺮﻳﺾ ﺃﻭ‬
‫ﻣﻌﻘﻮﺩ ﺃﻭ ﻣﺴﺤﻮﺭ ﻓﺎﻛﺘﺐ ﻋﻠﻰ ﻳﺪﻩ ﺍﻟﻴﻤﲎ‪ :‬ﻟﻮ ﺃﻧﺰﻟﻨﺎ ﻫﺬﺍ ﺍﻟﻘﺮﺁﻥ ﺍﱁ ﻭ ﺳﻮﺭﺓ ﺃﱂ ﻧﺸﺮﺡ‬
‫ﻭ ﻋﺰﻡ ﺑﺴﻮﺭﺓ ﻳﺲ ﺍﻟﺸﺮﻳﻔﺔ ﺣﱴ ﲡﺘﻤﻊ ﻳﺪﺍﻩ ﻭ ﻋﺰﻡ ﺣﱴ ﺗﻔﺘﺮﻕ ﻭ ﺍﻛﺘﺐ ﻟﻪ ﺳﻮﺭﺓ‬
‫ﺍﻟﻮﺍﻗﻌﺔ ﻓﺈﻧﻪ ﻳﺬﻫﺐ ﻣﺎﺑﻪ‪.‬‬
‫ﻭﺻﻔﺔ ﺍﳋﺎﰎ ﻫﻮ ﺍﳌﺮﺑﻊ ﺑﺎﲰﻪ ﺗﻌﺎﱃ ﻣﺒﲔ‬
‫ﺳﺮ ﺧﺪﻣﺔ ﺩﻋﻮﺓ ﺁﻳﺔ ﺍﻟﻜﺮﺳﻲ‬

‫ﺃﻥ ﻫﺬﻩ ﺍﻟﺪﻋﻮﺓ ﻣﺴﺘﺠﺎﺑﺔ ﳌﻦ ﺩﺍﻭﻡ ﻋﻠﻰ ﺁﻳﺔ ﺍﻟﻜﺮﺳﻲ ﺑﻌﺪﺩ ﺣﺮﻭﻓﻬﺎ ﻭ ﻫﻲ ‪ ٣١٥‬ﺍﻭ‬
‫‪ ٣١٣١‬ﻭﳘﺎ ) ﻣﻔﺘﺎﺣﺎﻥ ( ﺳﺨﺮ ﻟﻪ ﺍﷲ ﺍﻹﻧﺲ ﻭ ﺍﳉﻦ ﻭ ﻳﻔﺘﺢ ﺍﷲ ﻋﻠﻴﻪ ﲨﻴﻊ ﳐﻠﻮﻗﺎﺗﻪ ﻭ‬
‫ﻳﺴﻬﻞ ﻋﻠﻴﻪ ﺍﻷﻣﺮ‪ ،‬ﻓﺎﻟﻌﺒﺪ ﻳﺪﺑﺮ ﰲ ﺗﺴﺒﺐ ﺍﻷﺷﻴﺎﺀ ﻭ ﺍﷲ ﻳﻘﺪﺭ ﻣﻊ ﺍﻟﺴﺒﺐ ﻭ ﻫﺬﻩ ﺍﻟﺪﻋﻮﺓ‬
‫ﻫﻲ ﻟﺘﻔﺮﻳﺞ ﺍﻟﻜﺮﻭﺏ ﰲ ﺃﻭﻗﺎﺕ ﺍﻟﺸﺪﺍﺋﺪ ﻭ ﻫﻲ ﺃﻥ ﺗﻘﺮﺃ ﺍﻵﻳﺔ ﺍﻟﺸﺮﻳﻔﺔ ‪ ٣١٥‬ﻭ ﺍﻟﺪﻋﻮﺓ‬
‫‪ ١٤‬ﻣﺮﺍﻩ ﻭﻋﻠﻰ ﺭﺍﺱ ﻛﻞ ‪ ٣‬ﺗﻘﻮﻝ( ﺍﺟﺐ ﻳﺎ ﻣﻠﻚ ﻫﻮﻳﺎﺋﻴﻴﻞ ﺍﻻﺧﺬ ﺑﻨﺎﺻﻴﺔ ﺍﳌﻠﻚ‬
‫ﻛﻨﺪﻳﺎﺱ ﻣﻠﻚ ﻣﺴﺘﻌﺎﻥ ﻭﻭﻛﻞ ﱄ ﺧﺎﺩﻡ ﻣﻦ ﻣﻠﻮﻙ ﺍﳉﺎﻥ ( ‪ ٣‬ﻣﺮﺍﺕ ﻭﺗﻜﻮﻥ ﺍﻟﺘﻼﻭﺓ ﺑﻌﺪ‬
‫ﺍﻟﻌﺸﺎﺀ ﰲ ﻣﻜﺎﻥ ﻃﺎﻫﺮ ﺧﺎﻝ ﻣﻦ ﺍﻟﻨﺎﺱ ﻭ ﻣﻦ ﺩﺍﻭﻡ ﻋﻠﻰ ﺍﻟﺪﻋﻮﺓ ﻳﺴﺨﺮ ﺍﷲ ﻟﻪ ﺧﺪﺍﻣﻬﺎ ﻭ‬
‫ﻫﻲ ‪:‬‬


‫ﺍﻟﻠﻬﻢ ﺇﱐ ﺃﺳﺄﻟﻚ ﻭ ﺃﺗﻮﺳﻞ ﺇﻟﻴﻚ ﻳﺎ ﺍﷲ ‪ ٣‬ﻳﺎ ﺭﲪﻦ ‪ ٣‬ﻳﺎ ﺭﺣﻴﻢ‪ ٣‬ﻳﺎﻩٍ‪ ٣‬ﻳﺎ ﺭﺑﺎﻩ‪ ٣‬ﻳﺎ‬
‫ﺳﻴﺪﺍﻩ‪ ٣‬ﻳﺎ ﻫﻮ‪ ٣‬ﻳﺎ ﻏﻴﺎﺛﻲ ﻋﻨﺪ ﺷﺪﰐ ﻳﺎ ﺃﻧﻴﺴﻲ ﻋﻨﺪ ﻭﺣﺸﱵ ﻳﺎ ﳎﻴﱯ ﻋﻨﺪ ﺩﻋﻮﰐ ﻳﺎ ﻣﻔﺮﺝ‬
‫ﻛﺮﺑﱵ ﻳﺎ ﺍﷲ‪٣‬‬
‫(ﺍﷲ ﻻ ﺍﻟﻪ ﺇﻻ ﻫﻮ ﺍﳊﻲ ﺍﻟﻘﻴﻮﻡ)‬
‫ﻳﺎ ﺣﻲ ﻳﺎ ﻗﻴﻮﻡ ﻳﺎ ﻣﻦ ﻗﺎﻣﺖ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭ ﺍﻷﺭﺽ ﺑﺄﻣﺮﻩ ﻳﺎ ﺟﺎﻣﻊ ﺍﳌﺨﻠﻮﻗﺎﺕ ﲢﺖ ﻟﻄﻔﻪ ﻭ‬
‫ﻗﻬﺮﻩ ﺑﺄﻣﺮﻩ ﻭ ‪‬ﻴﻪ ﺃﺳﺄﻟﻚ ﺍﻟﻠﻬﻢ ﺃﻥ ﺗﺴﺨﺮ ﱄ ﺭﻭﺣﺎﻧﻴﺔ ﻫﺬﻩ ﺍﻵﻳﺔ ﺍﻟﺸﺮﻳﻔﺔ ﻳﺴﺘﺠﻴﺒﻮﺍ ﱄ‬
‫ﻭ ﻳﻘﻀﻮﺍ ﺣﺎﺟﱵ ﻭﻫﻲ)ﻛﺬﺍ ﻭﻛﺬﺍ( ﻳﺎ ﻣﻦ‪,‬‬
‫( ﻻ ﺗﺄﺧﺬﻩ ﺳﻨﺔ ﻭ ﻻ ﻧﻮﻡ)‬
‫ﺃﻫﺪﻧﺎ ﺇﱃ ﺍﳊﻖ ﻭ ﺇﱃ ﺍﻟﻄﺮﻳﻖ ﺍﳌﺴﺘﻘﻴﻢ ﺣﱴ ﺃﺳﺘﺮﻳﺢ ﻣﻦ ﺍﻟﻠﻮﻡ ﻻ ﺍﻟﻪ ﺇﻻ ﺃﻧﺖ ﺳﺒﺤﺎﻧﻚ‬
‫ﺇﱐ ﻛﻨﺖ ﻣﻦ ﺍﻟﻈﺎﳌﲔ ﻣﻠﻜﲏ ﺍﻟﺘﺼﺮﻳﻒ ﻳﺎ ﻣﻦ‬
‫(ﻟﻪ ﻣﺎ ﰲ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭ ﻣﺎ ﰲ ﺍﻷﺭﺽ ﻣﻦ ﺫﺍ ﺍﻟﺬﻱ ﻳﺸﻔﻊ ﻋﻨﺪﻩ ﺇﻻ ﺑﺈﺫﻧﻪ)‬
‫ﺍﻟﻠﻬﻢ ﺍﺷﻔﻊ ﰲ ﻭ ﺃﺭﺷﺪﱐ ﻓﻴﻤﺎ ﺃﺭﻳﺪ ﻣﻦ ﻗﻀﺎﺀ ﺣﺎﺟﱵ ﻭ ﺍﺛﺒﺎﺙ ﻗﻮﱄ ﻭ ﻓﻌﻠﻲ ﻭ ﻋﻤﻠﻲ ﻭ‬
‫ﺑﺎﺭﻙ ﱄ ﰲ ﺃﻫﻠﻲ ﻳﺎ ﻣﻦ‪,‬‬
‫(ﻳﻌﻠﻢ ﻣﺎ ﺑﲔ ﺃﻳﺪﻳﻬﻢ ﻭ ﻣﺎ ﺧﻠﻔﻬﻢ ﻭ ﻻ ﳛﻴﻄﻮﻥ ﺑﺸﻲﺀ ﻣﻦ ﻋﻠﻤﻪ ﺍﻻ ﲟﺎ ﺷﺎﺀ)‬
‫‪,‬ﻳﺎ ﻣﻦ ﻳﻌﻠﻢ ﺿﻤﲑ ﻋﺒﺎﺩﻩ ﺳﺮﺍ ﻭ ﺟﻬﺮﺍ‪ ،‬ﺃﺳﺄﻟﻚ ﺍﻟﻠﻬﻢ ﺇﻥ ﺗﺴﺨﺮ ﱄ ﺧﺎﺩﻡ ﻫﺬﻩ ﺍﻵﻳﺔ‬
‫ﺍﻟﻌﻈﻴﻤﺔ ﻭ ﺍﻟﺪﻋﻮﺓ ﺍﻟﻜﺮﳝﺔ ﻳﻜﻮﻥ ﱄ ﻋﻮﻧﺎ ﻋﻠﻰ ﻗﻀﺎﺀ ﺣﻮﺍﺋﺠﻲ )ﻫﻴﻼ‪ ٢‬ﺟﻮﻻ‪ ٢‬ﻣﻠﻜﺎ‪٢‬‬
‫(ﻳﺎ ﻣﻦ ﻻ ﻳﺘﺼﺮﻑ ﰲ ﻣﻠﻜﻪ ﺇﻻ ﲟﺎ ﺷﺎﺀ‪,‬‬
‫ﻭﺳﻊ ﻛﺮﺳﻴﻪ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭ ﺍﻷﺭﺽ‬
‫ﺳﺨﺮ ﱄ ﻋﺒﺪﻙ ﻛﻨﺪﻳﺎﺱ ﺣﱴ ﻳﻜﻠﻤﲏ ﰲ ﺣﺎﻝ ﻳﻘﻈﱵ ﻭ ﳝﺘﺜﻞ ﺃﻣﺮﻱ ﻳﺎ ﻣﻦ‬
‫ﻭﻻ ﻳﺆﺩﻩ ﺣﻔﻈﻬﻤﺎ ﻭ ﻫﻮ ﺍﻟﻌﻠﻲ ﺍﻟﻌﻈﻴﻢ‬
‫ﺍﻟﻠﻬﻢ ﺇﱐ ﺃﺳﺄﻟﻚ ﻳﺎ ﻋﻠﻲ ﻳﺎ ﺣﻜﻴﻢ ﻳﺎ ﲪﻴﺪ ﻳﺎ ﳎﻴﺪ ﻳﺎ ﺑﺎﻋﺚ ﻳﺎ ﺷﻬﻴﺪ ﻳﺎ ﺣﻖ ﻳﺎ ﻭﻛﻴﻞ ﻳﺎ‬
‫ﻗﻮﻱ ﻳﺎ ﻣﺘﲔ ﻛﻦ ﱄ ﻋﻮﻧﺎ ﻭ ﻣﻌﻴﻨﺎ ﻭ ﺣﺎﻓﻈﺎ ﻭ ﻧﺎﺻﺮﺍ ﻭ ﺁﻣﻨﺎ ﻭ ﺳﺨﺮ ﱄ ﺧﻠﻘﻚ ﺍﻟﺮﻭﺣﺎﻧﻴﲔ‬
‫ﺣﱴ ﻳﺄﺗﻮﱐ ﺧﺎﺿﻌﲔ ﻃﺎﺋﻌﲔ ﺍﻟﻠﻬﻢ ﺇﱐ ﺗﻮﻛﻠﺖ ﻋﻠﻴﻚ ﻭ ﺳﻠﻤﺖ ﺃﻣﺮﻱ ﺇﻟﻴﻚ ﺍﻟﻠﻬﻢ ﻻ‬
‫ﻣﻠﺠﺄ ﻭ ﻻ ﻣﻨﺠﺎ ﻣﻨﻚ ﺍﻻ ﺇﻟﻴﻚ ﺃﺷﻜﻮ ﺇﻟﻴﻚ ﻣﺎ ﻻ ﳜﻔﻰ ﻋﻠﻴﻚ ﺍﻟﻠﻬﻢ ﻭﻓﻘﲏ ﲞﲑﻙ ﻭ‬
‫ﺍﺭﺯﻗﲏ ﺑﻔﻀﻠﻚ ﺑﺎﻟﻒ ﺍﻟﻒ ﻻ ﺣﻮﻝ ﻭ ﻻ ﻗﻮﺓ ﺇﻻ ﺑﺎﷲ ﺍﻟﻌﻠﻲ ﺍﻟﻌﻈﻴﻢ ‪.‬‬
‫ﺃﺟﺒﲏ ﺃﻳﻬﺎ ﺍﳌﻠﻚ ﻛﻨﺪﻳﺎﺱ ﺃﻧﺖ ﻭ ﺧﺪﺍﻣﻚ ﻭ ﺃﻋﻮﺍﻧﻚ ﻭ ﺃﻋﻴﻨﻮﱐ ﰲ ﲨﻴﻊ ﺃﻣﻮﺭﻱ ﲝﻖ‬
‫ﻣﺎ ﺗﻌﺘﻘﺪﻭﻧﻪ ﻣﻦ ﺍﻟﻌﻈﻤﺔ ﻭ ﺍﻟﻜﱪﻳﺎﺀ ﻭ ﲝﻖ ﻫﺬﻩ ﺍﻵﻳﺔ ﺍﻟﻌﻈﻴﻤﺔ ﻭ ﲝﻖ ﳏﻤﺪ ﻭﺍﻝ ﳏﻤﺪ ﺃﺟﺐ‬
‫ﺃﻳﻬﺎ ﺍﻟﺴﻴﺪ ﻛﻨﺪﻳﺎﺱ ﺃﺳﺮﻉ ﻣﻦ ﺍﻟﱪﻕ ))ﻭ‪‬ﻣ‪‬ﺎ ﺃﹶﻣ‪‬ﺮ‪‬ﻧ‪‬ﺎ ﺇِﻟﱠﺎ ﻭ‪‬ﺍﺣِﺪ‪‬ﺓﹲ ﻛﹶﻠﹶﻤ‪‬ﺢٍ ﺑِﺎﻟﹾﺒ‪‬ﺼ‪‬ﺮِ ﻭ‪‬ﻟﹶﻘﹶﺪ‪ ‬ﺃﹶﻫ‪‬ﻠﹶﻜﹾﻨ‪‬ﺎ‬
‫ﺃﹶﺷ‪‬ﻴ‪‬ﺎﻋ‪‬ﻜﹸﻢ‪ ‬ﻓﹶﻬ‪‬ﻞﹾ ﻣِﻦ ﻣ‪ ‬ﺪ‪‬ﻛِﺮٍ ﻭ‪‬ﻛﹸﻞﱡ ﺷ‪‬ﻲ‪‬ﺀٍ ﻓﹶﻌ‪‬ﻠﹸﻮﻩ‪ ‬ﻓِﻲ ﺍﻟﺰ‪‬ﺑ‪‬ﺮِ ﻭ‪‬ﻛﹸﻞﱡ ﺻ‪‬ﻐِﲑٍ ﻭ‪‬ﻛﹶﺒِﲑٍ ﻣ‪‬ﺴ‪‬ﺘ‪‬ﻄﹶﺮ‪ ‬ﺇِﻥﱠ‬
‫ﺍﻟﹾﻤ‪‬ﺘ‪‬ﻘِﲔ‪ ‬ﻓِﻲ ﺟ‪‬ﻨ‪‬ﺎﺕٍ ﻭ‪‬ﻧ‪‬ﻬ‪‬ﺮٍ ﻓِﻲ ﻣ‪‬ﻘﹾﻌ‪‬ﺪِ ﺻِﺪ‪‬ﻕٍ ﻋِﻨ ﺪ‪ ‬ﻣ‪‬ﻠِﻴﻚٍ ﻣ‪‬ﻘﹾﺘ‪‬ﺪِﺭٍ))‬
‫ﺍﻟﻠﻬﻢ ﺍﺟﻌﻞ ﱄ ﺑﺮﻫﺎﻧﺎ ﻳﻮﺭﺛﲏ ﺇﳝﺎﻧﺎ ﻭ ﺍﻧﺴﲏ ﺑﻚ ﻋﻦ ﻛﻞ ﻣﻄﻠﻮﺏ ﺑﻌﻮﻥ ﻋﻨﺎﻳﺘﻚ ﰲ‬
‫ﻧﻴﻞ ﻛﻞ ﻣﺮﻏﻮﺏ ﻳﺎ ﻗﺪﻳﺮ ﻳﺎ ﺟﻠﻴﻞ ﻳﺎ ﻗﺎﺩﺭ ﻳﺎ ﻋﻈﻴﻢ ﻳﺎ ﻧﺎﺻﺮ )ﻛﺘﺐ ﺍﷲ ﻷﻏﱭ ﺃﻧﺎ ﻭ‬

‫ﺭﺳﻠﻲ ﺇﻥ ﺍﷲ ﻗﻮﻱ ﻋﺰﻳﺰ‪),‬‬

‫ﻭ ﺻﻠﻰ ﺍﷲ ﻋﻠﻰ ﳏﻤﺪ ﻭﺍﻝ ﳏﻤﺪ ﺍﻟﻄﻴﺒﲔ ﺍﻟﻄﺎﻫﺮﻳﻨﻤﻊ ﺍﳋﺎﰎ ﺍﳌﺮﺑﻊ ﻭ ﺗﺪﺧﻞ ﻣﻄﻠﻮﺑﻚ ﰲ‬
‫ﺍﻟﻮﺳﻂ ﺗﺮﻯ ﻋﺠﺒﺎ‪.‬‬
‫ﻭ ﺇﺫﺍ ﺃﺭﺩﺕ ﺍﺳﺘﻌﻤﺎﳍﺎ ﰲ ﺍﻟﺼﻠﻮﺍﺕ ﺍﳋﻤﺲ‪ ،‬ﺗﻘﺮﺃ ﺍﻵﻳﺔ ﺻﺒﺎﺣﺎ ﻭ ﻣﺴﺎﺀ‪ 370‬ﻣﺮﺓ ﻭ ﺍﻟﻈﻬﺮ‬
‫ﻭ ﺍﻟﻌﺼﺮ ﻭ ﺍﳌﻐﺮﺏ ‪٤١٤‬ﻣﺮﺓ ﻭ ﺍﻟﺪﻋﻮﺓ ‪٧‬ﻣﺮﺍﺕ ﻭﺍﻟﺘﻮﻛﻴﻞ ‪ ٧‬ﻭ ﺑﺎﻟﻠﻴﻞ‪ 21‬ﻣﺮﺓ ﻭ ﻫﻜﺬﺍ‬
‫‪٧‬ﺃﻳﺎﻡ ﻓﺎﻥ ﺧﺪﺍﻣﻬﺎ ﻳﻄﻴﻌﻮﻧﻚ ﻭ ﻫﻲ ﲢﻜﻢ ﻋﻠﻰ ‪ ٧٢‬ﻗﺒﻴﻠﺔ ﻣﻦ ﻗﺒﺎﺋﻞ ﺍﳉﻦ‪ .‬ﻭ ﰲ ﺭﻭﺍﻳﺔ‬
‫‪٥٠‬ﻣﺮﺓ ﺩﺑﺮ ﻛﻞ ﻓﺮﻳﻀﺔ ﻭ ﺍﻟﺪﻋﻮﺓ ‪٧‬ﻣﺮﺍﺕ ﳛﺼﻞ ﺍﳌﺮﺍﺩ ﺇﻧﺸﺎﺀ ﺍﷲ‪.‬‬
‫ﻭﻫﺬﺍ ﺳﺮ ﺧﺎﲤﻬﺎ ﺍﻟﺸﺮﻳﻒ ﻧﻀﻌﻪ ﻟﻚ ﻣﻦ ﺍﻟﺼﺪﻭﺭ‬
‫ﻳﻜﺘﺐ ﻋﻠﻰ ﻗﻄﻌﺔ ﺑﻴﻀﺎﺀ ﻣﻦ ﻗﻤﺎﺵ ﺍﻟﻜﺘﺎﻥ ﺑﺎﳊﱪ ﺍﻟﺮﻭﺣﺎﱐ ﻭﲢﻤﻞ ﻋﻠﻰ ﺍﻟﺮﺍﺱ ﻋﻨﺪ‬
‫ﺍﻟﺘﻌﺰﱘ‬
‫ﻗﺴﻢ } ﺍﻟﺸﺮﻳﻒ ﺍﻟﺴﻴﺪ ﻳﺎﺳﲔ { ﻟﺘﺤﺮﻳﻚ ﺍﳉﻤﺎﺩﺍﺕ ﻭﺟﻠﺐ ﺍﻻﺳﺤﺎﺭ ﻣﻦ ﻛﺎﻓﺔ ﺍﻻﻣﺎﻛﻦ‬
‫ﻭﺍﻻﻗﻄﺎﺭ‬
‫ﰲ ﺍﻟﺒﺪﺍﻳﺔ ﳚﺐ ﻋﻠﻴﻚ ﻛﺘﺎﺑﺔ ﻫﺬﺍ ﺍﻟﺘﺤﺼﲔ ﻭﲪﻠﻪ‬

‫ﻫﺬﺍ ﺍﳊﺠﺎﺏ ﺍﳌﺒﺎﺭﻙ ﻭﻫﻮ ﺍﻥ ﺗﻜﺘﺐ ﺳﻮﺭﺓ ﺍﳌﻠﻚ ﺍﱃ ﺍﺧﺮﻫﺎ ﻣﻊ ﺍﲰﺎﺀ ﺳﻼﻃﲔ ﺍﳌﻼﺋﻜﺔ‬
‫ﺍﻟﻜﺮﺍﻡ ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ ﺳﺒﻌﲔ ﻣﺮﺓ ﻭﻫﻢ ﺟﱪﺍﺋﻴﻞ ﻭﻣﻴﻜﺎﺋﻴﻞ ﻭﺍﺳﺮﺍﻓﻴﻞ ﻭﻋﺰﺭﺍﺋﻴﻞ‬
‫ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ ﻭﺍﻛﺘﺐ ﺍﲰﺎﺀ ﺍﻟﺮﻭﺣﺎﻧﻴﺔ ﺍﻟﺴﺒﻌﺔ ﻭﻫﻢ ﺭﻭﻓﻴﺎﺋﻴﻞ ﻭﺟﱪﺍﺋﻴﻞ ﻭﲰﺴﻤﺎﺋﻴﻞ‬
‫ﻭﻣﻴﻜﺎﺋﻴﻞ ﻭﺻﺮﻓﻴﺎﺋﻴﻞ ﻭﻋﻨﻴﺎﺋﻴﻞ ﻭﻛﺴﻔﻴﺎﺋﻴﻞ ﻣﻊ ﺍﲰﺎﺀ ﺍﳌﻠﻮﻙ ﺍﻟﺴﺒﻌﺔ ﻭﻫﻢ ﻣﺬﻫﺐ‬

‫ﻭ*** ﻣﺮﺓ ﻭﺍﻻﲪﺮ ﻭﺑﺮﻗﺎﻥ ﻭﴰﻬﻮﺭﺵ ﻭﺍﻻﺑﻴﺾ ﻭﻣﻴﻤﻮﻥ ﻭﺍﻛﺘﺐ ﺍﲰﺎﺀ ﺍﻟﻜﻮﺍﻛﺐ ﺍﻟﺴﺒﻌﺔ‬
‫ﻭﻫﻲ ﺍﻟﺸﻤﺲ ﻭﺍﻟﻘﻤﺮ ﻭﺍﳌﺮﻳﺦ ﻭﻋﻄﺎﺭﺩ ﻭﺍﳌﺸﺘﺮﻱ ﻭﺍﻟﺰﻫﺮﺓ ﻭﺯﺣﻞ ﻭﺍﻛﺘﺐ ﻣﻌﻬﺎ ﺍﳋﺎﰎ‬
‫ﺍﻟﺴﻠﻴﻤﺎﱐ ﻣﻊ ﻫﺬﻩ ﺍﻻﲰﺎﺀ ﻭﺍﻟﺘﺤﺼﲔ ﺍﳌﺒﺎﺭﻙ ﺍﻳﻀﺎ ﻭﻫﻲ ﻓﺮﺩ ﺟﺒﺎﺭ ﺷﻜﻮﺭ ﺛﺎﺑﺖ ﻇﻬﲑ‬
‫ﺧﺒﲑ ﺯﻛﻲ ﺑﺴ‪‬ﻢِ ﺍﻟﻠﱠﻪِ ﺍﻟﺮ‪‬ﺣ‪‬ﻤ‪‬ﻦِ ﺍﻟﺮ‪‬ﺣِﻴﻢِ ﺍﻟﹾﺤ‪‬ﻤ‪‬ﺪ‪ ‬ﻟِ ﻠﱠﻪِ ﺭ‪‬ﺏ‪ ‬ﺍﻟﹾﻌ‪‬ﺎﻟﹶﻤِﲔ‪ ‬ﺍﻟﺮ‪‬ﺣ‪‬ﻤ‪‬ﻦِ ﺍﻟﺮ‪‬ﺣِﻴﻢِ‬
‫ﻣ‪‬ﺎﻟِﻚِ ﻳ‪‬ﻮ‪‬ﻡِ ﺍﻟ ﺪ‪‬ﻳﻦِ ﺇِﻳ‪‬ﺎ ﻙ‪ ‬ﻧ‪‬ﻌ‪‬ﺒ‪‬ﺪ‪ ‬ﻭ‪‬ﺇِﻳ‪‬ﺎﻙ‪ ‬ﻧ‪‬ﺴ‪‬ﺘ‪‬ﻌِﲔ‪ ‬ﺍﻫ‪‬ﺪِﻧ‪‬ﺎ ﺍﻟﺼ‪‬ﺮ‪‬ﺍﻁﹶ ﺍﻟﹾﻤ‪‬ﺴ‪‬ﺘ‪‬ﻘِﻴﻢ‪ ‬ﺻِﺮ‪‬ﺍ ﻁﹶ ﺍﻟﱠﺬِﻳﻦ‪‬‬
‫ﺃﹶﻧ‪‬ﻌ‪‬ﻤ‪‬ﺖ‪ ‬ﻋ‪‬ﻠﹶﻴ‪‬ﻬِﻢ‪ ‬ﻏﹶﻴ‪‬ﺮِ ﺍﻟﹾﻤ‪‬ﻐ‪‬ﻀ‪‬ﻮﺏِ ﻋ‪‬ﻠﹶﻴ‪‬ﻬِﻢ‪ ‬ﻭ‪‬ﻟﹶﺎ ﺍﻟﻀ‪‬ﺎﻟﱢﲔ‪ ‬ﺍﻟ ﻠﱠﻪ‪ ‬ﻟﹶﺎ ﺇِﻟﹶﻪ‪ ‬ﺇِﻟﱠﺎ ﻫ‪‬ﻮ‪ ‬ﺍﻟﹾﺤ‪‬ﻲ‪ ‬ﺍﻟﹾﻘﹶﻴ‪‬ﻮﻡ‪ ‬ﻟﹶﺎ‬
‫ﺗ‪‬ﺄﹾﺧ‪ ‬ﺬﹸﻩ‪ ‬ﺳِﻨ‪‬ﺔﹲ ﻭ‪‬ﻟﹶﺎ ﻧ‪‬ﻮ‪‬ﻡ‪ ‬ﻟﹶﻪ‪ ‬ﻣ‪‬ﺎ ﻓِﻲ ﺍﻟﺴ‪‬ﻤ‪‬ﺎﻭ‪‬ﺍﺕِ ﻭ‪‬ﻣ‪‬ﺎ ﻓِﻲ ﺍﻟﹾﺄﹶﺭ‪‬ﺽِ ﻣ‪‬ﻦ‪ ‬ﺫﹶﺍ ﺍﻟﱠﺬِﻱ ﻳ‪‬ﺸ‪‬ﻔﹶﻊ‪ ‬ﻋِﻨ‪‬ﺪ‪‬ﻩ‪ ‬ﺇِﻟﱠﺎ ﺑِﺈِﺫﹾﻧِﻪِ‬
‫ﻳ‪‬ﻌ‪‬ﻠﹶﻢ‪ ‬ﻣ‪‬ﺎ ﺑ‪‬ﻴ‪‬ﻦ‪ ‬ﺃﹶﻳ‪‬ﺪِﻳﻬِﻢ‪ ‬ﻭ‪‬ﻣ‪‬ﺎ ﺧ‪‬ﻠﹾﻔﹶﻬ‪‬ﻢ‪ ‬ﻭ‪‬ﻟﹶﺎ ﻳ‪‬ﺤِﻴﻄﹸﻮﻥﹶ ﺑِﺸ‪‬ﻲ‪‬ﺀٍ ﻣِﻦ‪ ‬ﻋِﻠﹾﻤِﻪِ ﺇِﻟﱠﺎ ﺑِﻤ‪‬ﺎ ﺷ‪‬ﺎﺀَ ﻭ‪‬ﺳِﻊ‪ ‬ﻛﹸﺮ‪‬ﺳِﻴ‪‬ﻪ‪‬‬
‫ﺍﻟﺴ‪‬ﻤ‪‬ﺎﻭ‪‬ﺍﺕِ ﻭ‪‬ﺍﻟﹾﺄﹶﺭ‪‬ﺽ‪ ‬ﻭ‪‬ﻟﹶﺎ ﻳ‪‬ﺌﹸﻮﺩ‪‬ﻩ‪ ‬ﺣِﻔﹾﻈﹸﻬ‪‬ﻤ‪‬ﺎ ﻭ‪‬ﻫ‪‬ﻮ‪ ‬ﺍﻟﹾﻌ‪‬ﻠِﻲ‪ ‬ﺍﻟﹾﻌ‪‬ﻈِﻴﻢ‪ *‬ﺁَﻣ‪‬ﻦ‪ ‬ﺍﻟﺮ‪‬ﺳ‪‬ﻮﻝﹸ ﺑِﻤ‪‬ﺎ ﺃﹸﻧ‪‬ﺰِﻝﹶ ﺇِﻟﹶﻴ‪‬ﻪِ‬
‫ﻣِﻦ‪ ‬ﺭ‪‬ﺑ‪‬ﻪِ ﻭ‪‬ﺍﻟﹾﻤ‪‬ﺆ‪‬ﻣِﻨ‪‬ﻮﻥﹶ ﻛﹸﻞﱞ ﺁَﻣ‪‬ﻦ‪ ‬ﺑِﺎﻟﻠﱠﻪِ ﻭ‪‬ﻣ‪‬ﻠﹶﺎﺋِﻜﹶﺘِﻪِ ﻭ‪‬ﻛﹸﺘ‪‬ﺒِﻪِ ﻭ‪‬ﺭ‪‬ﺳ‪‬ﻠِﻪِ ﻟﹶﺎ ﻧ‪‬ﻔﹶﺮ‪‬ﻕ‪ ‬ﺑ‪‬ﻴ‪‬ﻦ‪ ‬ﺃﹶﺣ‪‬ﺪٍ ﻣِﻦ‪ ‬ﺭ‪‬ﺳ‪ ‬ﻠِﻪِ‬
‫ﻭ‪‬ﻗﹶﺎﻟﹸﻮﺍ ﺳ‪‬ﻤِﻌ‪‬ﻨ‪‬ﺎ ﻭ‪‬ﺃﹶﻃﹶﻌ‪‬ﻨ‪‬ﺎ ﻏﹸﻔﹾﺮ‪‬ﺍﻧ‪‬ﻚ‪ ‬ﺭ‪‬ﺑ‪‬ﻨ‪‬ﺎ ﻭ‪‬ﺇِﻟﹶﻴ‪ ‬ﻚ‪ ‬ﺍﻟﹾﻤ‪‬ﺼِﲑ‪ ‬ﻟﹶﺎ ﻳ‪‬ﻜﹶﻠﱢﻒ‪ ‬ﺍﻟ ﻠﱠﻪ‪ ‬ﻧ‪‬ﻔﹾﺴ‪‬ﺎ ﺇِﻟﱠﺎ ﻭ‪‬ﺳ‪‬ﻌ‪‬ﻬ‪‬ﺎ ﻟﹶﻬ‪‬ﺎ ﻣ‪‬ﺎ‬
‫ﻛﹶﺴ‪‬ﺒ‪‬ﺖ‪ ‬ﻭ‪‬ﻋ‪‬ﻠﹶﻴ‪‬ﻬ‪‬ﺎ ﻣ‪‬ﺎ ﺍﻛﹾﺘ‪‬ﺴ‪‬ﺒ‪‬ﺖ‪ ‬ﺭ‪‬ﺑ‪‬ﻨ‪‬ﺎ ﻟﹶﺎ ﺗ‪‬ﺆ‪‬ﺍﺧِﺬﹾﻧ‪‬ﺎ ﺇِﻥﹾ ﻧ‪‬ﺴِﻴﻨ‪‬ﺎ ﺃﹶﻭ‪ ‬ﺃﹶﺧ‪‬ﻄﹶﺄﹾﻧ‪‬ﺎ ﺭ‪‬ﺑ‪‬ﻨ‪‬ﺎ ﻭ‪‬ﻟﹶﺎ ﺗ‪‬ﺤ‪‬ﻤِﻞﹾ ﻋ‪‬ﻠﹶﻴ‪‬ﻨ‪‬ﺎ‬
‫ﺇِﺻ‪‬ﺮ‪‬ﺍ ﻛﹶﻤ‪‬ﺎ ﺣ‪‬ﻤ‪‬ﻠﹾﺘ‪‬ﻪ‪ ‬ﻋ‪‬ﻠﹶﻰ ﺍﻟﱠﺬِﻳﻦ‪ ‬ﻣِﻦ‪ ‬ﻗﹶﺒ‪‬ﻠِﻨ‪‬ﺎ ﺭ‪‬ﺑ‪‬ﻨ‪‬ﺎ ﻭ‪‬ﻟﹶﺎ ﺗ‪‬ﺤ‪‬ﻤ‪‬ﻠﹾﻨ‪‬ﺎ ﻣ‪‬ﺎ ﻟﹶﺎ ﻃﹶﺎﻗﹶﺔﹶ ﻟﹶﻨ‪‬ﺎ ﺑِﻪِ ﻭ‪‬ﺍﻋ‪‬ﻒ‪ ‬ﻋ‪‬ﻨ‪‬ﺎ‬
‫ﻭ‪‬ﺍﻏﹾﻔِﺮ‪ ‬ﻟﹶﻨ‪‬ﺎ ﻭ‪‬ﺍﺭ‪‬ﺣ‪‬ﻤ‪‬ﻨ‪‬ﺎ ﺃﹶﻧ‪‬ﺖ‪ ‬ﻣ‪‬ﻮ‪‬ﻟﹶﺎﻧ‪‬ﺎ ﻓﹶﺎﻧ‪‬ﺼ‪‬ﺮ‪‬ﻧ‪‬ﺎ ﻋ‪ ‬ﻠﹶﻰ ﺍﻟﹾﻘﹶﻮ‪‬ﻡِ ﺍﻟﹾﻜﹶﺎﻓِﺮِﻳﻦ‪ ‬ﻭ‪‬ﻳ‪‬ﺮ‪‬ﺳِﻞﹸ ﻋ‪‬ﻠﹶﻴ‪‬ﻜﹸﻢ‪ ‬ﺣ‪‬ﻔﹶﻈﹶﺔﹰ ﻭ‪‬ﻟﹶﺎ‬
‫ﺗ‪‬ﻀ‪‬ﺮ‪‬ﻭﻧ‪‬ﻪ‪ ‬ﺷ‪‬ﻴ‪‬ﺌﹰﺎ* ﺇِﻥﱠ ﺭ‪‬ﺑ‪‬ﻲ ﻋ‪‬ﻠﹶﻰ ﻛﹸﻞﱢ ﺷ‪‬ﻲ‪‬ﺀٍ ﺣ‪‬ﻔِﻴﻆﹲ ﻓﹶﺎﻟ ﻠﱠﻪ‪ ‬ﺧ‪‬ﻴ‪‬ﺮ‪ ‬ﺣ‪‬ﺎﻓِﻈﹰﺎ ﻭ‪‬ﻫ‪‬ﻮ‪ ‬ﺃﹶ ﺭ‪‬ﺣ‪‬ﻢ‪ ‬ﺍﻟﺮ‪‬ﺍﺣِﻤِﲔ‪*‬‬
‫ﻟﹶﻪ‪ ‬ﻣ‪‬ﻌ‪‬ﻘﱢﺒ‪‬ﺎﺕ‪ ‬ﻣِﻦ‪ ‬ﺑ‪‬ﻴ‪‬ﻦِ ﻳ‪ ‬ﺪ‪‬ﻳ‪‬ﻪِ ﻭ‪‬ﻣِﻦ‪ ‬ﺧ‪‬ﻠﹾﻔِﻪِ ﻳ‪ ‬ﺤ‪‬ﻔﹶﻈﹸﻮﻧ‪‬ﻪ‪ ‬ﻣِﻦ‪ ‬ﺃﹶﻣ‪‬ﺮِ ﺍﻟﻠﱠﻪِ*ﻭ‪ ‬ﺟ‪‬ﻌ‪‬ﻠﹾﻨ‪‬ﺎ ﺍﻟﺴ‪‬ﻤ‪‬ﺎﺀَ ﺳ‪‬ﻘﹾﻔﹰﺎ‬
‫ﻣ‪‬ﺤ‪‬ﻔﹸﻮﻇﹰﺎ*ﻭ‪‬ﺣ‪‬ﻔِﻈﹾﻨ‪‬ﺎﻫ‪‬ﺎ ﻣِﻦ‪ ‬ﻛﹸﻞﱢ ﺷ‪‬ﻴ‪‬ﻄﹶﺎﻥٍ ﺭ‪‬ﺟِﻴﻢٍ*ﻭ‪‬ﺣِﻔﹾﻈﹰﺎ ﻣِﻦ‪ ‬ﻛﹸﻞﱢ ﺷ‪‬ﻴ‪‬ﻄﹶﺎﻥٍ ﻣ‪‬ﺎ ﺭِﺩٍ*ﻭ‪‬ﺣِﻔﹾﻈﹰﺎ ﺫﹶﻟِ ‪‬‬
‫ﻚ‬
‫ﺗ‪‬ﻘﹾﺪِﻳﺮ‪ ‬ﺍﻟﹾﻌ‪‬ﺰِﻳﺰِ ﺍﻟﹾﻌ‪‬ﻠِﻴﻢِ*ﻭ‪‬ﺭ‪‬ﺑ‪ ‬ﻚ‪ ‬ﻋ‪ ‬ﻠﹶﻰ ﻛﹸﻞﱢ ﺷ‪‬ﻲ‪‬ﺀٍ ﺣ‪‬ﻔِﻴﻆﹲ*ﺍﻟﻠﱠﻪ‪ ‬ﺣ‪‬ﻔِﻴﻆﹲ ﻋ‪‬ﻠﹶﻴ‪‬ﻬِﻢ‪ ‬ﻭ‪‬ﻣ‪‬ﺎ ﺃﹶﻧ‪‬ﺖ‪ ‬ﻋ‪‬ﻠﹶﻴ‪‬ﻬِﻢ‪‬‬
‫ﺑِ ﻮ‪‬ﻛِﻴﻞٍ*ﻗﹶﺪ‪ ‬ﻋ‪‬ﻠِﻤ‪‬ﻨ‪‬ﺎ ﻣ‪‬ﺎ ﺗ‪‬ﻨ‪‬ﻘﹸﺺ‪ ‬ﺍﻟﹾﺄﹶﺭ‪‬ﺽ‪ ‬ﻣِﻨ‪‬ﻬ‪‬ﻢ‪ ‬ﻭ‪‬ﻋِﻨ‪‬ﺪ‪‬ﻧ‪‬ﺎ ﻛِﺘ‪‬ﺎﺏ‪ ‬ﺣ‪‬ﻔِﻴﻆﹲ*ﻭ‪‬ﺍﻟ ﻠﱠﻪ‪ ‬ﻣِﻦ‪ ‬ﻭ‪‬ﺭ‪‬ﺍﺋِﻬِﻢ‪ ‬ﻣ‪‬ﺤِﻴﻂﹲ‬
‫ﺑ‪‬ﻞﹾ ﻫ‪‬ﻮ‪ ‬ﻗﹸﺮ‪‬ﺁَﻥﹲ ﻣ‪‬ﺠِﻴ ﺪ‪ ‬ﻓِﻲ ﻟﹶ ﻮ‪‬ﺡٍ ﻣ‪‬ﺤ‪‬ﻔﹸﻮﻅٍ *ﺇِﻥﹾ ﻛﹸﻞﱡ ﻧ‪‬ﻔﹾﺲٍ ﻟﹶﻤ‪‬ﺎ ﻋ‪‬ﻠﹶﻴ‪‬ﻬ‪‬ﺎ ﺣ‪‬ﺎﻓِﻆﹲ*ﻭ‪‬ﺣِﻔﹾﻈﹰﺎ ﻣِﻦ‪ ‬ﻛﹸ ﱢ‬
‫ﻞ‬
‫ﺷ‪‬ﻴ‪‬ﻄﹶﺎﻥٍ ﻣ‪‬ﺎ ﺭِﺩٍ * ﺍﻟﻠﻬﻢ ﻳﺎ ﺣﺎﻓﻈ ﺎﹰ ﻻ ﻳﻨﺴﻰ ﻭﻳﺎ ﻣﻦ ﻧﻌﻤﻪ ﻻ ﲢﺼﻰ ﻭﻳﺎ ﻣﻦ ﻟﻪ ﺍﻷﲰﺎﺀ ﺍﳊﺴﲎ‬
‫ﻭﺍﻟﺼﻔﺎﺕ ﺍﻟﺘﺎﻣﺎﺕ ﺍﻟﻌﻠﻴﺎ ﺃﺳﺄﻟﻚ ﲜﺎﻩ ﻧﺒﻴﻚ ﳏﻤﺪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺃﻥ ﲢﻔﻆ ﻋﺒﺪﻙ‬
‫ﻭﺍﺑﻦ ﻋﺒﺪﻙ ﻭﺍﺑﻦ ﺃﻣﺘﻚ ﲟﺎ ﺣﻔﻈﺖ ﺑﻪ ﺍﻟﺬﻛﺮ ﻓﺈﻧﻚ ﻗﻠﺖ ﻭﻗﻮﻟﻚ ﺍﳊﻖ ﺇِﻧ‪‬ﺎ ﻧ‪‬ﺤ‪‬ﻦ‪ ‬ﻧ‪‬ﺰ‪‬ﻟﹾﻨ‪‬ﺎ‬
‫ﺍﻟﺬﱢﻛﹾﺮ‪ ‬ﻭ‪‬ﺇِﻧ‪‬ﺎ ﻟﹶﻪ‪ ‬ﻟﹶﺤ‪‬ﺎﻓِﻈﹸﻮﻥﹶ ﻭﻻ ﺣﻮﻝ ﻭﻻ ﻗﻮﺓ ﺇﻻ ﺑﺎﷲ ﺍﻟﻌﻠﻲ ﺍﻟﻌﻈﻴﻢ ﺍﻟﻠﻬﻢ ﺍﺷﻔﻪ ﺑﺸﻔﺎﺋﻚ‬
‫ﺍﻟﺬﻱ ﻻ ﻳﻐﺎﺩﺭ ﺳﻘﻤﺎﹰ ﻭﻻ ﺃﳌﺎﹰ ﺇﻻ ﺃﺯﺍﻟﻪ ﻣﻊ ﺍﻟﱪﻛﺔ ﰲ ﻋﻤﺮﻩ ﻳﺎ ﻣﻦ ﻗﺎﻝ ﻭﻗﻮﻟﻪ ﺍﳊﻖ ﻭ‪‬ﻳ‪‬ﺸ‪‬ﻒِ‬
‫ﺻ‪‬ﺪ‪‬ﻭﺭ‪ ‬ﻗﹶﻮ‪‬ﻡٍ ﻣ‪‬ﺆ‪‬ﻣِﻨِﲔ‪ ‬ﻭ‪‬ﻳ‪ ‬ﺬﹾﻫِﺐ‪ ‬ﻏﹶﻴ‪‬ﻆﹶ ﻗﹸﻠﹸﻮﺑِﻬِﻢ‪ * ‬ﻳ‪‬ﺎ ﺃﹶﻳ‪‬ﻬ‪‬ﺎ ﺍﻟﻨ‪‬ﺎﺱ‪ ‬ﻗﹶ ﺪ‪ ‬ﺟ‪‬ﺎﺀَﺗ‪‬ﻜﹸﻢ‪ ‬ﻣ‪‬ﻮ‪‬ﻋِﻈﹶﺔﹲ ﻣِﻦ‪ ‬ﺭ‪‬ﺑ‪‬ﻜﹸﻢ‪‬‬
‫ﻭ‪‬ﺷِﻔﹶﺎﺀٌ ﻟِﻤ‪‬ﺎ ﻓِﻲ ﺍﻟﺼ‪ ‬ﺪ‪‬ﻭﺭِ ﻭ‪‬ﻫ‪ ‬ﺪ‪‬ﻯ ﻭ‪‬ﺭ‪‬ﺣ‪‬ﻤ‪‬ﺔﹲ ﻟِﻠﹾﻤ‪‬ﺆ‪‬ﻣِﻨِ ﲔ‪ *‬ﻳ‪‬ﺨ‪‬ﺮ‪‬ﺝ‪ ‬ﻣِﻦ‪ ‬ﺑ‪‬ﻄﹸﻮﻧِﻬ‪‬ﺎ ﺷ‪‬ﺮ‪‬ﺍﺏ‪ ‬ﻣ‪‬ﺨ‪‬ﺘ‪‬ﻠِﻒ‪‬‬
‫ﺃﹶﻟﹾﻮ‪‬ﺍﻧ‪‬ﻪ‪ ‬ﻓِﻴﻪِ ﺷِﻔﹶﺎﺀٌ ﻟِﻠﻨ‪‬ﺎﺱِ * ﻭ‪‬ﻧ‪‬ﻨ‪ ‬ﺰ‪‬ﻝﹸ ﻣِﻦ‪ ‬ﺍﻟﹾﻘﹸﺮ‪‬ﺀَﺍﻥِ ﻣ‪‬ﺎ ﻫ‪‬ﻮ‪ ‬ﺷِﻔﹶﺎﺀٌ ﻭ‪‬ﺭ‪‬ﺣ‪‬ﻤ‪‬ﺔﹲ ﻟِﻠﹾﻤ‪‬ﺆ‪‬ﻣِﻨِﲔ‪ * ‬ﺍﻟﱠ ﺬِﻱ‬
‫ﺧ‪‬ﻠﹶﻘﹶﻨِﻲ ﻓﹶﻬ‪‬ﻮ‪ ‬ﻳ‪‬ﻬ‪‬ﺪِﻳﻦِ ﻭ‪‬ﺍﻟﱠﺬِﻱ ﻫ‪‬ﻮ‪ ‬ﻳ‪‬ﻄﹾﻌِﻤ‪‬ﻨِﻲ ﻭ‪‬ﻳ‪‬ﺴ‪‬ﻘِﲔِ ﻭ‪‬ﺇِﺫﹶﺍ ﻣ‪‬ﺮِﺿ‪‬ﺖ‪ ‬ﻓﹶﻬ‪‬ﻮ‪ ‬ﻳ‪‬ﺸ‪‬ﻔِﲔِ * ﻗﹸﻞﹾ ﻫ‪‬ﻮ‪ ‬ﻟِﻠﱠﺬِﻳﻦ‪‬‬
‫ﺀَﺍﻣ‪‬ﻨ‪‬ﻮﺍ ﻫ‪ ‬ﺪ‪‬ﻯ ﻭ‪‬ﺷِﻔﹶﺎﺀٌ ﻣ‪‬ﺤ‪‬ﻤ‪‬ﺪ‪ ‬ﺭ‪‬ﺳ‪‬ﻮﻝﹸ ﺍﻟ ﻠﱠﻪِ ﻭ‪‬ﺍﻟﱠ ﺬِﻳﻦ‪ ‬ﻣ‪‬ﻌ‪‬ﻪ‪ ‬ﺃﹶﺷِﺪ‪‬ﺍﺀُ ﻋ‪‬ﻠﹶﻰ ﺍﻟﹾﻜﹸﻔﱠﺎﺭِ ﺭ‪‬ﺣ‪‬ﻤ‪‬ﺎﺀُ ﺑ‪‬ﻴ‪‬ﻨ‪‬ﻬ‪‬ﻢ‪‬‬
‫ﺗ‪‬ﺮ‪‬ﺍﻫ‪‬ﻢ‪ ‬ﺭ‪‬ﻛﱠﻌ‪‬ﺎ ﺳ‪‬ﺠ‪‬ﺪ‪‬ﺍ ﻳ‪‬ﺒ‪‬ﺘ‪‬ﻐ‪‬ﻮﻥﹶ ﻓﹶﻀ‪‬ﻠﹰﺎ ﻣِﻦ‪ ‬ﺍﻟ ﻠﱠﻪِ ﻭ‪‬ﺭِﺿ‪‬ﻮ‪‬ﺍﻧ‪‬ﺎ ﺳِﻴﻤ‪‬ﺎﻫ‪‬ﻢ‪ ‬ﻓِﻲ ﻭ‪‬ﺟ‪‬ﻮﻫِﻬِﻢ‪ ‬ﻣِﻦ‪ ‬ﺃﹶﺛﹶﺮِ‬
‫ﺍﻟﺴ‪‬ﺠ‪‬ﻮﺩِ ﺫﹶﻟِﻚ‪ ‬ﻣ‪‬ﺜﹶﻠﹸﻬ‪‬ﻢ‪ ‬ﻓِﻲ ﺍﻟﺘ‪‬ﻮ‪‬ﺭ‪‬ﺍﺓِ ﻭ‪‬ﻣ‪‬ﺜﹶ ﻠﹸﻬ‪‬ﻢ‪ ‬ﻓِﻲ ﺍﻟﹾﺈِﻧ‪‬ﺠِﻴﻞِ ﻛﹶﺰ‪‬ﺭ‪‬ﻉٍ ﺃﹶﺧ‪‬ﺮ‪‬ﺝ‪ ‬ﺷ‪‬ﻄﹾﺄﹶﻩ‪ ‬ﻓﹶﺂَﺯ‪‬ﺭ‪‬ﻩ‪‬‬
‫ﻓﹶﺎﺳ‪‬ﺘ‪‬ﻐ‪ ‬ﻠﹶﻆﹶ ﻓﹶﺎﺳ‪‬ﺘ‪‬ﻮ‪‬ﻯ ﻋ‪ ‬ﻠﹶﻰ ﺳ‪‬ﻮﻗِﻪِ ﻳ‪‬ﻌ‪‬ﺠِﺐ‪ ‬ﺍﻟﺰ‪‬ﺭ‪‬ﺍﻉ‪ ‬ﻟِﻴ‪‬ﻐِﻴﻆﹶ ﺑِﻬِﻢ‪ ‬ﺍﻟﹾﻜﹸﻔﱠﺎﺭ‪ ‬ﻭ‪‬ﻋ‪‬ﺪ‪ ‬ﺍﻟ ﻠﱠﻪ‪ ‬ﺍﻟﱠ ﺬِﻳﻦ‪ ‬ﺁَﻣ‪‬ﻨ‪‬ﻮﺍ‬

‫ﻭ‪‬ﻋ‪‬ﻤِﻠﹸﻮﺍ ﺍﻟﺼ‪‬ﺎﻟِﺤ‪‬ﺎﺕِ ﻣِﻨ‪‬ﻬ‪‬ﻢ‪ ‬ﻣ‪‬ﻐ‪‬ﻔِﺮ‪‬ﺓﹰ ﻭ‪‬ﺃﹶﺟ‪‬ﺮ‪‬ﺍ ﻋ‪‬ﻈِﻴﻤ‪‬ﺎ * ﺑِﺴ‪‬ﻢِ ﺍﻟ ﻠﱠﻪِ ﺍﻟﺮ‪‬ﺣ‪‬ﻤ‪‬ﻦِ ﺍﻟﺮ‪‬ﺣِﻴﻢِ ﺳ‪‬ﺒ‪‬ﺢ‪ ‬ﻟِ ﻠﱠﻪِ ﻣ‪‬ﺎ‬
‫ﻓِﻲ ﺍﻟﺴ‪‬ﻤ‪‬ﺎﻭ‪‬ﺍﺕِ ﻭ‪‬ﺍﻟﹾﺄﹶﺭ‪‬ﺽِ ﻭ‪‬ﻫ‪‬ﻮ‪ ‬ﺍﻟﹾﻌ‪‬ﺰِﻳﺰ‪ ‬ﺍﻟﹾﺤ‪‬ﻜِﻴﻢ‪ ‬ﻟﹶﻪ‪ ‬ﻣ‪‬ﻠﹾﻚ‪ ‬ﺍﻟﺴ‪‬ﻤ‪‬ﺎﻭ‪‬ﺍﺕِ ﻭ‪‬ﺍﻟﹾﺄﹶﺭ‪‬ﺽِ ﻳ‪‬ﺤ‪‬ﻴِﻲ‬
‫ﻭ‪‬ﻳ‪‬ﻤِﻴﺖ‪ ‬ﻭ‪‬ﻫ‪‬ﻮ‪ ‬ﻋ‪‬ﻠﹶﻰ ﻛﹸﻞﱢ ﺷ‪‬ﻲ‪‬ﺀٍ ﻗﹶﺪِﻳﺮ‪ ‬ﻫ‪‬ﻮ‪ ‬ﺍﻟﹾﺄﹶﻭ‪‬ﻝﹸ ﻭ‪‬ﺍﻟﹾﺂَﺧِﺮ‪ ‬ﻭ‪‬ﺍﻟﻈﱠﺎﻫِﺮ‪ ‬ﻭ‪‬ﺍﻟﹾﺒ‪‬ﺎ ﻃِﻦ‪ ‬ﻭ‪‬ﻫ‪‬ﻮ‪ ‬ﺑِﻜﹸﻞﱢ ﺷ‪‬ﻲ‪‬ﺀٍ‬
‫ﻋ‪‬ﻠِﻴﻢ‪ ‬ﻫ‪‬ﻮ‪ ‬ﺍﻟﱠﺬِﻱ ﺧ‪‬ﻠﹶﻖ‪ ‬ﺍﻟﺴ‪‬ﻤ‪‬ﺎﻭ‪‬ﺍﺕِ ﻭ‪‬ﺍﻟﹾﺄﹶﺭ‪‬ﺽ‪ ‬ﻓِﻲ ﺳِﺘ‪‬ﺔِ ﺃﹶﻳ‪‬ﺎﻡٍ ﺛﹸﻢ‪ ‬ﺍﺳ‪‬ﺘ‪ ‬ﻮ‪‬ﻯ ﻋ‪‬ﻠﹶﻰ ﺍﻟﹾﻌ‪‬ﺮ‪‬ﺵِ ﻳ‪‬ﻌ‪‬ﻠﹶﻢ‪ ‬ﻣ‪‬ﺎ‬
‫ﻳ‪ ‬ﻠِﺞ‪ ‬ﻓِﻲ ﺍﻟﹾﺄﹶﺭ‪‬ﺽِ ﻭ‪‬ﻣ‪‬ﺎ ﻳ‪‬ﺨ‪‬ﺮ‪‬ﺝ‪ ‬ﻣِﻨ‪‬ﻬ‪‬ﺎ ﻭ‪‬ﻣ‪‬ﺎ ﻳ‪‬ﻨ‪‬ﺰِﻝﹸ ﻣِﻦ‪ ‬ﺍﻟﺴ‪‬ﻤ‪‬ﺎﺀِ ﻭ‪‬ﻣ‪‬ﺎ ﻳ‪‬ﻌ‪‬ﺮ‪‬ﺝ‪ ‬ﻓِﻴﻬ‪‬ﺎ ﻭ‪‬ﻫ‪‬ﻮ‪ ‬ﻣ‪‬ﻌ‪‬ﻜﹸﻢ‪ ‬ﺃﹶﻳ‪‬ﻦ‪ ‬ﻣ‪‬ﺎ‬
‫ﻛﹸﻨ‪‬ﺘ‪‬ﻢ‪ ‬ﻭ‪‬ﺍﻟ ﻠﱠﻪ‪ ‬ﺑِﻤ‪‬ﺎ ﺗ‪‬ﻌ‪‬ﻤ‪‬ﻠﹸﻮﻥﹶ ﺑ‪‬ﺼِﲑ‪ ‬ﻟﹶﻪ‪ ‬ﻣ‪‬ﻠﹾ ﻚ‪ ‬ﺍﻟﺴ‪‬ﻤ‪‬ﺎﻭ‪‬ﺍﺕِ ﻭ‪‬ﺍﻟﹾﺄﹶﺭ‪‬ﺽِ ﻭ‪‬ﺇِﻟﹶﻰ ﺍﻟ ﻠﱠﻪِ ﺗ‪‬ﺮ‪‬ﺟ‪ ‬ﻊ‪ ‬ﺍﻟﹾﺄﹸﻣ‪‬ﻮﺭ‪ ‬ﻳ‪‬ﻮﻟِﺞ‪‬‬
‫ﺍﻟﻠﱠﻴ‪‬ﻞﹶ ﻓِﻲ ﺍﻟﻨ‪‬ﻬ‪‬ﺎﺭِ ﻭ‪‬ﻳ‪‬ﻮﻟِﺞ‪ ‬ﺍﻟﻨ‪‬ﻬ‪‬ﺎ ﺭ‪ ‬ﻓِﻲ ﺍﻟﻠﱠﻴ‪‬ﻞِ ﻭ‪‬ﻫ‪‬ﻮ‪ ‬ﻋ‪‬ﻠِﻴﻢ‪ ‬ﺑِ ﺬﹶﺍﺕِ ﺍﻟﺼ‪ ‬ﺪ‪‬ﻭﺭِ * ﻟﹶﻮ‪ ‬ﺃﹶﻧ‪‬ﺰ‪‬ﻟﹾﻨ‪‬ﺎ ﻫ‪‬ﺬﹶﺍ‬
‫ﺍﻟﹾﻘﹸﺮ‪‬ﺁَﻥﹶ ﻋ‪‬ﻠﹶﻰ ﺟ‪‬ﺒ‪‬ﻞٍ ﻟﹶﺮ‪‬ﺃﹶﻳ‪‬ﺘ‪‬ﻪ‪ ‬ﺧ‪‬ﺎﺷِﻌ‪‬ﺎ ﻣ‪‬ﺘ‪‬ﺼ‪‬ﺪ‪‬ﻋ‪‬ﺎ ﻣِﻦ‪ ‬ﺧ‪‬ﺸ‪‬ﻴ‪‬ﺔِ ﺍﻟﻠﱠﻪِ ﻭ‪‬ﺗِﻠﹾ ﻚ‪ ‬ﺍﻟﹾﺄﹶﻣ‪‬ﺜﹶﺎﻝﹸ ﻧ‪‬ﻀ‪‬ﺮِﺑ‪‬ﻬ‪‬ﺎ ﻟِﻠﻨ‪‬ﺎﺱِ‬
‫ﻟﹶﻌ‪‬ﻠﱠﻬ‪‬ﻢ‪ ‬ﻳ‪‬ﺘ‪‬ﻔﹶﻜﱠﺮ‪‬ﻭﻥﹶ ﻫ‪‬ﻮ‪ ‬ﺍﻟﻠﱠﻪ‪ ‬ﺍﻟﱠﺬِﻱ ﻟﹶﺎ ﺇِﻟﹶﻪ‪ ‬ﺇِﻟﱠﺎ ﻫ‪‬ﻮ‪ ‬ﻋ‪‬ﺎﻟِﻢ‪ ‬ﺍﻟﹾﻐ‪‬ﻴ‪‬ﺐِ ﻭ‪‬ﺍﻟﺸ‪‬ﻬ‪‬ﺎﺩ‪‬ﺓِ ﻫ‪‬ﻮ‪ ‬ﺍﻟﺮ‪‬ﺣ‪‬ﻤ‪‬ﻦ‪ ‬ﺍﻟﺮ‪‬ﺣِﻴﻢ‪‬‬
‫ﻫ‪‬ﻮ‪ ‬ﺍﻟﻠﱠﻪ‪ ‬ﺍﻟﱠﺬِﻱ ﻟﹶﺎ ﺇِﻟﹶﻪ‪ ‬ﺇِﻟﱠﺎ ﻫ‪‬ﻮ‪ ‬ﺍﻟﹾﻤ‪‬ﻠِﻚ‪ ‬ﺍﻟﹾﻘﹸ ﺪ‪‬ﻭﺱ‪ ‬ﺍﻟﺴ‪‬ﻠﹶﺎﻡ‪ ‬ﺍﻟﹾﻤ‪‬ﺆ‪‬ﻣِﻦ‪ ‬ﺍﻟﹾﻤ‪‬ﻬ‪‬ﻴ‪‬ﻤِﻦ‪ ‬ﺍﻟﹾﻌ‪‬ﺰِﻳﺰ‪ ‬ﺍﻟﹾﺠ‪‬ﺒ‪‬ﺎ ﺭ‪‬‬
‫ﺍﻟﹾﻤ‪‬ﺘ‪‬ﻜﹶﺒ‪‬ﺮ‪ ‬ﺳ‪‬ﺒ‪‬ﺤ‪‬ﺎﻥﹶ ﺍﻟ ﻠﱠﻪِ ﻋ‪‬ﻤ‪‬ﺎ ﻳ‪‬ﺸ‪‬ﺮِﻛﹸﻮﻥﹶ ﻫ‪ ‬ﻮ‪ ‬ﺍﻟﻠﱠﻪ‪ ‬ﺍﻟﹾﺨ‪‬ﺎﻟِﻖ‪ ‬ﺍﻟﹾﺒ‪‬ﺎ ﺭِﺉ‪ ‬ﺍﻟﹾﻤ‪‬ﺼ‪‬ﻮ‪‬ﺭ‪ ‬ﻟﹶﻪ‪ ‬ﺍﻟﹾﺄﹶﺳ‪‬ﻤ‪‬ﺎﺀُ‬
‫ﺍﻟﹾﺤ‪‬ﺴ‪‬ﻨ‪‬ﻰ ﻳ‪‬ﺴ‪‬ﺒ‪‬ﺢ‪ ‬ﻟﹶﻪ‪ ‬ﻣ‪‬ﺎ ﻓِﻲ ﺍﻟﺴ‪‬ﻤ‪‬ﺎﻭ‪‬ﺍﺕِ ﻭ‪‬ﺍﻟﹾﺄﹶﺭ‪‬ﺽِ ﻭ‪‬ﻫ‪‬ﻮ‪ ‬ﺍﻟﹾﻌ‪‬ﺰِﻳﺰ‪ ‬ﺍﻟﹾﺤ‪‬ﻜِﻴﻢ‪ ‬ﺑِﺴ‪‬ﻢِ ﺍﻟﻠﱠﻪِ ﺍﻟﺮ‪‬ﺣ‪‬ﻤ‪ِ ‬‬
‫ﻦ‬
‫ﺍﻟﺮ‪‬ﺣِﻴﻢِ ﻗﹸﻞﹾ ﻫ‪‬ﻮ‪ ‬ﺍﻟ ﻠﱠﻪ‪ ‬ﺃﹶﺣ‪‬ﺪ‪ ‬ﺍﻟ ﻠﱠﻪ‪ ‬ﺍﻟﺼ‪‬ﻤ‪‬ﺪ‪ ‬ﻟﹶﻢ‪ ‬ﻳ‪‬ﻠِ ﺪ‪ ‬ﻭ‪‬ﻟﹶﻢ‪ ‬ﻳ‪‬ﻮﻟﹶﺪ‪ ‬ﻭ‪‬ﻟﹶﻢ‪ ‬ﻳ‪‬ﻜﹸﻦ‪ ‬ﻟﹶﻪ‪ ‬ﻛﹸﻔﹸﻮ‪‬ﺍ ﺃﹶﺣ‪ ‬ﺪ‪ ‬ﺑِﺴ‪‬ﻢِ ﺍﻟﻠﱠﻪِ‬
‫ﺳﻖٍ ﺇِﺫﹶﺍ ﻭ‪‬ﻗﹶﺐ‪ ‬ﻭ‪‬ﻣِﻦ‪‬‬
‫ﺍﻟﺮ‪ ‬ﺣ‪‬ﻤ‪‬ﻦِ ﺍﻟﺮ‪‬ﺣِﻴﻢِ ﻗﹸﻞﹾ ﺃﹶﻋ‪‬ﻮﺫﹸ ﺑِﺮ‪ ‬ﺏ‪ ‬ﺍﻟﹾﻔﹶﻠﹶﻖِ ﻣِﻦ‪ ‬ﺷ‪‬ﺮ‪ ‬ﻣ‪‬ﺎ ﺧ‪‬ﻠﹶﻖ‪ ‬ﻭ‪‬ﻣِﻦ‪ ‬ﺷ‪‬ﺮ‪ ‬ﻏﹶﺎ ِ‬
‫ﺷ‪‬ﺮ‪ ‬ﺍﻟﻨ‪‬ﻔﱠﺎﺛﹶﺎﺕِ ﻓِﻲ ﺍﻟﹾﻌ‪‬ﻘﹶﺪِ ﻭ‪‬ﻣِﻦ‪ ‬ﺷ‪‬ﺮ‪ ‬ﺣ‪‬ﺎﺳِﺪٍ ﺇِﺫﹶﺍ ﺣ‪‬ﺴ‪‬ﺪ‪ ‬ﺑِﺴ‪‬ﻢِ ﺍﻟ ﻠﱠﻪِ ﺍﻟﺮ‪‬ﺣ‪‬ﻤ‪‬ﻦِ ﺍﻟﺮ‪‬ﺣِﻴﻢِ ﻗﹸﻞﹾ ﺃﹶﻋ‪‬ﻮﺫﹸ‬
‫ﺑِﺮ‪‬ﺏ‪ ‬ﺍﻟﻨ‪‬ﺎﺱِ ﻣ‪‬ﻠِﻚِ ﺍﻟﻨ‪‬ﺎﺱِ ﺇِﻟﹶﻪِ ﺍﻟﻨ‪‬ﺎﺱِ ﻣِﻦ‪ ‬ﺷ‪‬ﺮ‪ ‬ﺍﻟﹾ ﻮ‪‬ﺳ‪‬ﻮ‪‬ﺍﺱِ ﺍﻟﹾﺨ‪‬ﻨ‪‬ﺎﺱِ ﺍﻟﱠ ﺬِﻱ ﻳ‪‬ﻮ‪‬ﺳ‪ ‬ﻮِﺱ‪ ‬ﻓِﻲ‬
‫ﺻ‪ ‬ﺪ‪‬ﻭﺭِ ﺍﻟﻨ‪‬ﺎﺱِ ﻣِﻦ‪ ‬ﺍﻟﹾﺠِﻨ‪‬ﺔِ ﻭ‪‬ﺍﻟﻨ‪‬ﺎﺱِ ﺍﻟﻠﻬﻢ ﺍﺩﻓﻊ ﲪﻴﻊ ﺍﻷﻣﺮﺍﺽ ﻭﺍﻷﺳﻘﺎﻡ ﻭﺍﻷﻭﺟﺎﻉ ﻭﺍﻟﻌﻠﻞ‬
‫ﻭﺍﻟﺒﻼﻳﺎ ﺍﻟﻨﺎﺯﻟﺔ ﻣﻦ ﺍﻟﺴﻤﺎﺀ ﻭﺍﳋﺎﺭﺟﺔ ﻣﻦ ﺍﻷﺭﺽ ﻭﺍﳋﻮﻑ ﻭﺍﻟﻔﺰﻉ ﻭﺍﻟﻮﺳﻮﺍﺱ‬
‫ﻭﻋﻮﺍﺭﺽ ﺍﳉﺎﻥ ﻭﻃﻮﺍﺭﻕ ﺍﻟﻠﻴﻞ ﻭﺍﻟﻨﻬﺎﺭ ﺇﻻ ﻃﺎﺭﻕ ﻳﻄﺮﻕ ﲞﲑ ﻭﺍﻟﺴﺤﺮ ﻭﺍﻟﺮﺑﻂ‬
‫ﻭﺍﻷﺭﻕ ﻭﺍﻟﻘﻠﻖ ﻭﺍﻟﻌﲔ ﻭﺍﳊﺴﺪ ﻋﻦ ﻋﺒﺪﻙ‪.‬ﺍﺑﻦ ﻋﺒﺪﻙ ﻭﺍﺣﻔﻈﻪ ﻭﺷﺎﻓﻪ ﻭﻋﺎﻓﻪ ﻭﺍﺩﻓﻊ ﻋﻨﻪ‬
‫ﺍﻷﺫﻯ ﲝﻖ ﻫﺬﻩ ﺍﻵﻳﺎﺕ ﻭﺍﻷﲰﺎﺀ ﻭﲜﺎﻩ ﺳﻴﺪﻧﺎ ﳏﻤﺪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻭﲝﻖ ﺍﻻﺳﻢ‬
‫ﺍﻟﻌﻈﻢ ﻭﺑﺄﻟﻒ ﺃﻟﻒ ﻻ ﺣﻮﻝ ﻭﻻ ﻗﻮﺓ ﺇﻻ ﺑﺎﷲ ﺍﻟﻌﻠﻲ ﺍﻟﻌﻈﻴﻢ ﻭﺻﻠﻰ ﺍﷲ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﳏﻤﺪ‬
‫ﺍﻟﻨﱯ ﺍﻷﻣﻲ ﻃﺐ ﺍﻟﻘﻠﻮﺏ ﻭﺩﻭﺍﺀﻫﺎ ﻭﻋﺎﻓﻴﺔ ﺍﻷﺑﺪﺍﻥ ﻭﺷﻔﺎﺀﻫﺎ ﻭﻧﻮﺭ ﺍﻷﺑﺼﺎﺭ ﻭﺿﻴﺎﺀﻫﺎ‬
‫ﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺻﺤﺒﻪ ﻭﺳﻠﻢ ﻳﺎ ﺃﺭﺣﻢ ﺍﻟﺮﺍﲪﲔ ﻳﺎ ﺍﷲ ﻳﺎ ﺍﷲ ﻳﺎ ﺍﷲ ﻳﺎ ﻣﺸﺎﰲ ﻳﺎ ﻣﻌﺎﰲ ﻳﺎ ﻛﺎﰲ ﻳﺎ‬
‫ﺍﷲ ﻳﺎ ﳎﻴﺐ ﺍﻟﺪﻋﻮﺍﺕ ﻳﺎ ﺍﷲ ﻭﺍﳊﻤﺪ ﷲ ﺭﺏ ﺍﻟﻌﺎﳌﲔ‬
‫ﰒ ﳚﺐ ﻋﻠﻴﻚ ﺍﺻﺮﺍﻑ ﺍﻟﻌﻤﺎﺭ ﲤﺎﻣﺎ ﻭﺍﻟﻴﻚ ﻫﺬﺍ ﻗﺴﻢ ﺍﻻﺻﺮﺍﻑ ﺍﻟﺬﻱ ﻗﻠﻤﺎ ﲡﺪ ﻟﻪ ﻣﺜﻴﻞ‬
‫ﻭﻫﻮ ﻣﻦ ﺍﻋﻤﺎﻟﻨﺎ ﺷﻴﺦ ﺍﻟﺮﻭﺣﺎﻧﻴﲔ ﺍﻟﺸﻴﺦ ﻋﻄﻴﺔ ﻋﺒﺪ ﺍﳊﻤﻴﺪ‬
‫ﺍﻥ ﻳﺸﺎﺀ ﻳﺬﻫﺒﻬﻢ ﻭﻳﺎﰐ ﲞﻠﻖ ﺟﺪﻳﺪ ﻭﻣﺎ ﺫﺍﻟﻚ ﻋﻠﻰ ﺍﷲ ﺑﻌﺰﻳﺰ ﺗﻼﻩٍ ﺑﻴﻼﻩٍ ﺷﻬﻮﺕٍ ﺷﻴﻤﺎﺥٍ‬
‫ﺷﻴﻨﺨﻮﺥٍ ﺍﴰﺦ ﴰﺨﺎ ﻣﻠﻴﺦ ﺍﻫﻴﺎ ﺷﺮﺍﻫﻴﺎ ﺍﺩﻭﻧﺎﻱ ﺍﺻﺒﺎﺅﻭﺕ ﺁﻝ ﺷﺪﺍﻱ ﻳﺪ ﺍﻟﻘﻮﻱ‬
‫ﺍﳉﺒﺎﺭﺍﻗﻮﻯ ﻣﻦ ﻳﺪ ﺍﻟﻌﺒﻴﺪ ﺍﳌﺴﺘﻀﻌﻔﲔ ﻭﻣﺎ ﺍﻣﺮﻧﺎ ﺍﻻ ﻭﺍﺣﺪﺓ ﻛﻠﻤﺢ ﺍﻟﺒﺼﺮ ﺳﻴﺘﺎﻟﻎٍ ﺗﻴﻐﻴﻮﻍٍ‬
‫ﺑﺮﻣﻮﻍٍ ﺷﻴﻨﻮﻍٍ ﺳﻴﻠﻮﻍٍ ﺍﻧﺼﺮﻓﻮ ﻋﻤﺎﺭ ﻫﺬﺍ ﺍﳌﻜﺎﻥ ﻃﺎﺋﻌﲔ ﳎﻴﺒﲔ ﻟﻘﻮﱄ ﺳﺎﻣﻌﲔ ﻓﺎﱐ‬
‫ﺍﻗﺴﻤﺖ ﻋﻠﻴﻜﻢ ﲝﻖ ﺑﻄﻔﻴﺎﺭﺵ ﻃﻔﻴﺘﻮﺵ ﺷﻠﻬﻴﻮﻫﺶ ﺍﳉﺎﺭﺵ ﳚﻮﺭﺕ ﻭﻫﻴﺎﺭﺵ‬
‫ﻫﺮﺷﻴﻮﻧﻪ ﺣﺮﻣﺶ ﻓﻴﻔﺮﻣﺶ ﺍﺫﻫﺒﻮﺍ ﺑﻨﻮﺭ ﻭﺟﻪ ﺍﷲ ﺍﻟﺬﻱ ﺃﺿﺎﺀﺕ ﻣﻨﻪ ﺍﻟﺴﻤﻮﺍﺕ‬

‫ﻭﺍﻻﺭﺽ ﻭﻣﺎ ﻓﻴﻬﻦ ﺫﻟﻚ ﺍﷲ ﻻ ﺍﻟﻪ ﺍﻻ ﻫﻮ ﺭﺏ ﺍﻟﻌﺮﺵ ﺍﻟﻌﻈﻴﻢ ﻋﺠﻠﻮ ﺑﺎﻻﻧﺼﺮﺍﻑ‬

‫ﻛﻠﻜﻢ ﺑﻜﺒﲑﻛﻢ ﻭﺻﻐﲑﻛﻢ ﻭﻧﺴﺎﺋﻜﻢ ﻻ ﻳﺘﺨﻠﻒ ﻣﻨﻜﻢ ﺍﺣﺪ ﻋﻦ ﺍﻻﻧﺼﺮﺍﻑ ﻓﺎﱐ ﺻﺮﻓﺘﻜﻢ‬
‫ﺑﺎﲰﺎﺀ ﺍﷲ ﺍﻟﺘﺎﻣﺎﺕ ﺍﻟﻌﺎﻣﺎﺕ ﻛﻠﻬﺎﻭ ﺑﻨﺎﺭ ﺍﷲ ﺍﳌﻮﻗﺪﺓ ﺍﻟﱵ ﺗﻄﻠﻊ ﻋﻠﻰ ﺍﻷﻓﺌﺪﺓ ﺍ‪‬ﺎ ﻋﻠﻴﻬﻢ‬
‫ﻣﺆﺻﺪﺓ ﰲ ﻋﻤﺪ ﳑﺪﺩﺓ ﺍﻳﻐﻤﻮﺵ ﺍﻟﻐﻤﻮﺵ ﻏﺎﻣﻮﺵ ﻣﺮﺹ ﻣﺮﻳﻮﺵ ﺟﻞ ﺍﳉﻠﻴﻞ ﺻﺎﺣﺐ‬
‫ﺍﻻﺳﻢ ﺍﻟﻜﺒﲑ ﺍﻻﺭﺽ ﺑﻜﻢ ﺗﺰﺣﻒ ﻭﺍﻟﺮﻳﺎﺡ ﺑﻜﻢ ﺗﻌﺼﻒ ﻭﺍﻟﺸﻬﺐ ﳓﻮﻛﻢ ﺗﻘﺬﻑ ﻭﺍﻟﺴﻤﺎﺀ‬
‫ﻣﻦ ﻓﻮﻗﻜﻢ ﲤﻄﺮ ﻧﺎﺭﺍ ﻭﺷﺮﺍﺭ ﻭﺍﲰﺎﺀ ﺍﷲ ﺍﻟﻌﻈﻴﻤﺔ ﳏﻴﻄﺔ ﺑﻜﻢ ﻳﺎﺳﻜﺎﻥ ﻫﺪﺍ ﺍﳌﻜﺎﻥ ﺍﱃ ﺍﻥ‬
‫ﺗﺮﺣﻠﻮﺍ ﺣﱴ ﺍﻗﻀﻲ ﺣﺎﺟﱵ ﰒ ﺗﺮﺟﻌﻮﻥ ﺍﱃ ﺍﻣﺎﻛﻨﻜﻢ ﺍﻣﻨﲔ ﺍﺟﻴﺒﻮﱐ ﻳﺎ ﻣﻼﺋﻜﺔ ﺭﰊ ﻳﺎ‬
‫ﴰﺦ ﺷﻴﻤﺨﺎ ﺑﺎﻟﺬﻱ ﺗﺮﻋﺪﻭﻥ ﻣﻦ ﳐﺎﻓﺘﻪ ﻭﲣﺮﻭﻥ ﺻﻌﻘﺎ ﳍﻴﺒﺘﻪ ﺍﻟﻌﻈﻴﻤﺔ ﺑﺼﺮﻑ ﻋﻤﺎﺭ ﻫﺬﺍ‬
‫ﺍﳌﻜﺎﻥ ﳊﲔ ﻣﺎ ﺍﻗﻀﻲ ﺣﺎﺟﱵ ﺑﺎﷲ ﻋﻠﻴﻜﻢ ﻓﺎﱐ ﺍﻗﺴﻤﺖ ﺑﺎﻻﺳﻢ ﺍﻟﺬﻱ ﻟﻮ ﺗﻜﻠﻢ ﺑﻪ ﻣﻨﻚ‬
‫ﺍﻟﺮﻭﺡ ﻟﺘﺴﺎﻗﻄﺖ ﺭﺅﻭﺱ ﺍﳌﻼﺋﻜﺔ ﺍﻟﻜﺮﻭﺑﻴﲔ ﻫﻮﺭﻳﻦ ﺑﺎﺭﻭﺥ ﺍﴰﺦ ﴰﺎﺥ ﺍﻟﻌﺎﱄ ﻋﻠﻰ ﻛﻞ‬
‫ﺑﺮﺍﺥ ﻃﻨﻄﻴﺶ ﺷﻔﺶ ﺍﻛﺮﺍﻛﻮﻙ ﺍﻟﻪ ﻗﺪﻭﺱ ﻃﻴﻤﻮﺛﺎ ﺑﻄﻴﺜﺎ ﻣﻨﻴﻌﺎ ﺑﺸﺪﺍﻳﺪ ﺍﻻﺭﻋﺎﺩ ﻃﻴﺜﺎ‬
‫ﺑﺸﻤﺦ ﻗﻴﻮﻣﺎ ﺭﲪﺘﻨﺎ ﻳﻮﺛﺎ ﻣﺎﻳﻮﺛﺎ ﻫﻮﻻﻳﻦ ﻫﻠﻬﻴﺜﺎ ﻫﻲ ﺷﻮﺻﻪ ﺷﺮﻣﻪ ﺑﺸﻄﻮﺭ ﺷﻄﻮﺭ ﺍﺟﺒﲏ‬
‫ﺑﺎﷲ ﺍﻳﻪ ﺍﻟﺴﻴﺪ ﻣﻴﻄﻄﺮﻭﻥ ﺳﻼﻡ ﺍﷲ ﻋﻠﻴﻚ ﻭﺳﻠﻂ ﺍﻋﻮﺍﻧﻚ ﻭﺧﺪﺍﻣﻚ ﻋﻠﻰ ﻋﻤﺎﺭ ﻫﺬﺍ‬
‫ﺍﳌﻜﺎﻥ ﻟﻴﻨﺼﺮﻓﻮ ﺑﺎﳊﺎﻝ ﺃﺳﺮﻋﻮﺍ ﺑﺎﻻﻧﺼﺮﺍﻑ ﺃﺳﺮﻉ ﻣﻦ ﺍﳋﻴﻞ ﻭ ﺃﻻ ﻳﺮﺳﻞ ﻋﻠﻴﻜﻢ‬
‫ﺷﻮﺍﻅ ﻣﻦ ﻧﺎﺭ ﻭ ﳓﺎﺱ ﻓﻼ ﺗﻨﺘﺼﺮﺍﻥ ﺃﻗﺴﻤﺖ ﻋﻠﻴﻜﻢ ﺃﻳﺘﻬﺎ ﺍﻷﺭﻭﺍﺡ ﺍﻟﺮﻭﺣﺎﻧﻴﺔ ﻭ‬
‫ﺍﻷﺭﺿﻴﺔ ﺑﺎﻟﺮﺏ ﺍﻟﻌﻈﻴﻢ ﳏﻴﻲ ﺍﻟﻌﻈﺎﻡ ﻭ ﻫﻲ ﺭﻣﺎﻡ ﺃﺟﻴﺒﻮﺍ ﺑﺎﺳﻢ ﺍﷲ ﺍﻟﻌﻈﻴﻢ ﺍﻷﻋﻈﻢ ﻭ‬
‫ﺍﻫﺒﻄﻮﺍ ﻋﻠﻰ ﻣﻠﻮﻛﻜﻢ ﺍﻷﺭﺿﻴﺔ ﺳﺎﺑﻘﲔ ﳍﻢ ﻣﺴﺮﻋﲔ ﻃﻮﻋﺎ ﻻ ﻛﺮﻫﺎ ﺳﺎﻣﻌﲔ ﳎﻴﺒﲔ‬
‫ﻷﲰﺎﺀ ﺍﷲ ﺭﺏ ﺍﻟﻌﺎﳌﲔ ﺑﺼﺮﻑ ﻋﻤﺎﺭ ﻫﺬﺍ ﺍﳌﻜﺎﻥ ﺩﺍﺑﺮﻳﻦ ﺍﲨﻌﲔ ﺍﲰﻌﻮ ﻭﺍﻃﻴﻌﻮ ﻳﺎﻋﻤﺎﺭ‬
‫ﻫﺬﺍ ﺍﳌﻜﺎﻥ ﻭ ﻛﻞ ﻣﻦ ﻋﺼﻰ ﻣﻨﻜﻢ ﻫﺬﻩ ﺍﻷﲰﺎﺀ ﺳﺄﺣﺮﻗﻬﻢ ﺑﺎﻟﻨﺎﺭ ﻭ ﺍﻟﺸﺮﺍﺭ ﲝﻖ ﻛﻬﻴﻌﺺ‬
‫ﲪﻌﺴﻖ ﻭ ﺍﷲ ﻋﺰﻳﺰ ﺫﻭ ﺍﻧﺘﻘﺎﻡ ﻻ ﲰﺎﺀ ﺗﺮﻓﻌﻜﻢ ﻭ ﻻ ﺃﺭﺽ ﲢﻤﻠﻜﻢ ﻭ ﻻ ﺟﺒﺎﻝ ﺗﺆﻭﻳﻜﻢ ﻭ‬
‫ﻻ ﺍﻷﻭﺩﻳﺔ ﻭﻻ ﺍﻟﺒﺤﺎﺭ ﲢﻮﻳﻜﻢ ﺍﻧﺼﺮﻓﻮ ﲞﻴﻮﻟﻜﻢ ﻭﺭﺟﺎﻟﻜﻢ ﻭﺣﺮﳝﻜﻢ ﻭﻋﺒﻴﺪﻛﻢ ﻛﺒﲑﻛﻢ‬
‫ﻭﺻﻐﲑﻛﻢ ﻭﻻ ﺗﻜﻮﻧﻮﺍ ﻣﻦ ﺍﳋﺎﺳﺮﻳﻦ ﻳﺎ ﻗﻮﻣﻨﺎ ﺃﺟﻴﺒﻮﺍ ﺩﺍﻋﻲ ﺍﷲ ﻭﺃﺳﺮﻋﻮﺍ ﺑﺎﻻﻧﺼﺮﺍﻑ‬
‫ﺃﺳﺮﻉ ﻣﻦ ﺍﳋﻴﻞ ﺍﻟﻮﺣﺎ ﺍﻟﻌﺠﻞ ﺍﻟﺴﺎﻋﺔ‬
‫ﳚﺐ ﻛﺘﺎﺑﺔ ﺭﻗﻌﺔ ﺍﻻﺻﺮﺍﻑ ﺍﻟﺮﻭﺣﺎﻧﻴﺔ ﺍﻟﱵ ﺫﻛﺮ‪‬ﺎ ﺳﺎﺑﻘﺎﹰﻭﺗﻌﻠﻴﻘﻬﺎ ﰲ ﺍﻟﻐﺮﻓﺔ ﺍﻟﱵ ﺗﻌﺰﻡ ‪‬ﺎ‬
‫ﺍﻧﻪ ﻣﻦ ﺳﻠﻴﻤﺎﻥ ﻭﺍﻧﻪ ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ‬
‫ﺍﻗﺴﻤﺖ ﺑﺴﻢ ﺍﷲ ﺧﺎﻟﻖ ﺍﻹﻧﺲ ﻭ ﺍﳉﺎﻥ ﻓﺎﻟﻖ ﺍﻷﺻﺒﺎﺡ ﻭ ﺟﺎﻋﻞ ﺍﻟﻠﻴﻞ ﺳﻜﻨﺎ ﻭ ﻣﺮﺳﻞ‬
‫ﺍﻟﺮﻳﺎﺡ ﻭ ﺍﻟﺸﻤﺲ ﻭ ﺍﻟﻘﻤﺮ ﺣﺴﺒﺎﻧﺎ ﺫﻟﻚ ﺗﻘﺪﻳﺮ ﺍﻟﻌﺰﻳﺰ ﺍﻟﻌﻠﻴﻢ ﺁﻩ ﺁﻩ ﺁﻩ ﺁﻩ ﺁﻫﻴﺎ ﺷﺮﺍﻫﻴﺎ‬
‫ﺁﻫﻴﺎ ﻫﺎﻫﻴﺎ ﳕﺎﻫﻴﺎ ﺃﺩﻭﻧﺎﻱ ﺃﺻﺒﺎﺅﺕ ﺁﻝ ﺷﺪﺍﻱ ﺷﻠﺘﻬﺎﻧﺎ ﻣﻬﻴﺎﻧﺎ ﺑﻴﺪﻭﻥ ﻛﻴﻼ‪‬ﻮﻥ ﺑﺮﻫﺎﻧﺎ‬
‫ﺑﺮﻫﺎﻧﺎ ﺑﺮﻫﺎﻧﺎ ﺑﺴﻢ ﺍﷲ ﺍﻟﺬﻱ ﺧﻀﻌﺖ ﻟﻪ ﺍﳌﻠﻮﻙ ﻟﻌﻈﻤﺘﻪ ﻭ ﺯﻟﺖ ﻟﺴﻄﻮﺗﻪ ﻭ ﺻﺎﺭ ﻛﻞ‬
‫ﻣﻠﻚ ﻟﻌﻈﻤﺘﻪ ﳑﻠﻮﻙ ﴰﺨﻴﺜﺎ ﺍﳌﻨﻔﺮﺩ ﺑﺎﻟﻌﺰﺓ ﻭ ﺍﻟﻜﱪﻳﺎﺀ ﻳﺎﴰﺦ ﺩﺍﻻﳘﻮﺍﺷﻴﻄﺜﻴﻮﻥ‬
‫ﺃﻗﺴﻤﺖ ﻋﻠﻴﻜﻢ ﺃﻳﺘﻬﺎ ﺍﻷﺭﻭﺍﺡ ﺍﻟﺮﻭﺣﺎﻧﻴﺔ ﺑﺎﻟﺮﺏ ﺍﻟﻌﻈﻴﻢ ﳏﻴﻲ ﺍﻟﻌﻈﺎﻡ ﻭ ﻫﻲ ﺭﻣﺎﻡ‬
‫ﺃﺟﻴﺒﻮﺍ ﺑﺎﺳﻢ ﺍﷲ ﺍﻟﻌﻈﻴﻢ ﺍﻷﻋﻈﻢ ﻭﺣﺮﻛﻮ ﱄ ﻫﺬﻩ ‪ -------‬ﻳﺎﺩﺍﻧﻮ ﻣﻠﺨﻮﺛﻮﺩ ﳝﻮﺛﻮﻥ‬
‫ﺃﻗﺴﻤﺖ ﻋﻠﻴﻜﻢ ﺃﻳﺘﻬﺎ ﺍﻷﺭﻭﺍﺡ ﺍﻟﺮﻭﺣﺎﻧﻴﺔ ﻭ ﺍﻷﺭﺿﻴﺔ ﺑﺎﻟﺬﻱ ﲡﻠﻰ ﻟﻠﺠﺒﻞ ﻓﺠﻌﻠﻪ ﺩﻛﺎ ﻭ‬

‫ﺧﺮ ﻣﻮﺳﻰ ﺻﻌﻘﺎ ﺃﺃﺗﻮﱐ ﻃﻮﻋﺎ ﻻ ﻛﺮﻫﺎ ﺳﺎﻣﻌﲔ ﳎﻴﺒﲔ ﻷﲰﺎﺀ ﺍﷲ ﺭﺏ ﺍﻟﻌﺎﳌﻴﻨﺘﺮﺑﺎﻧﺎ‬
‫ﺗﺮﻫﻴﻮﻥ ﺷﺎﻧﺎ ﻛﻴﻼ‪‬ﻮﻡ ﺳﺮﻳﺎﻧﺎ ﺛﻴﺤﻮﻡ ﺑﻴﺜﻠﺨﻮﻡ ﻭ ﻛﻞ ﻣﻦ ﻋﺼﻰ ﻣﻨﻜﻢ ﻫﺬﻩ ﺍﻷﲰﺎﺀ ﻣﻦ‬
‫ﻣﺮﺩﺓ ﺍﳉﻦ ﻭ ﺍﻟﺸﻴﺎﻃﲔ ﺍﻟﻄﻴﺎﺭﻳﻦ ﻭ ﺍﳌﺘﻤﺮﺩﻳﻦ ﻭ ﺃﺣﺮﻗﻬﻢ ﺑﺎﻟﻨﺎﺭ ﻭ ﺍﻟﺸﺮﺍﺭ ﲝﻖ‬
‫ﻛﻬﻴﻌﺺ ﲪﻌﺴﻖ ﻳﺎ ﻛﻮﺭﻋﺶ ﺭﻋﻴﺸﻄﻮﺥ ﻻﺧﻮﻥ ﺃﺟﻴﺒﻮﺍ ﺃﻳﺘﻬﺎ ﺍﳌﻠﻮﻙ ﺍﻷﺭﺿﻴﺔ ﻭ‬
‫ﺧﺪﺍﻣﻜﻢ ﻭ ﺃﻋﻮﺍﻧﻜﻢ ﻭ ﺃﻫﻞ ﻃﺎﻋﺘﻜﻢ ﻭ ﻛﺒﺎﺭ ﳑﻠﻜﺘﻜﻢ ﺃﺟﺒﻮﺍ ﻣﻌﺎﺷﺮ ﺍﳌﻠﻮﻙ ﲝﻖ ﻣﺎ‬
‫ﺗﻠﻮﺗﻪ ﻋﻠﻴﻜﻢ ﻣﻦ ﺃﲰﺎﺀ ﺍﷲ ﺗﻌﺎﱃ ﻭﺣﺮﻛﻮ ﱄ ‪ --------‬ﺑﺎﻻﺳﻢ ﺍﻟﻌﻈﻴﻢ ﺍﻷﻋﻈﻢ ﺍﻧﻪ‬
‫ﻋﻠﻰ ﻛﻞ ﺷﻲﺀ ﻗﺪﻳﺮ ﻭ ﲝﻖ ﻓﻘﺞ ﳐﻤﺖ ﻗﻮﻟﻪ ﺍﳊﻖ ﻭ ﻟﻪ ﺍﳌﻠﻚ ﺇﻥ ﻛﺎﻧﺖ ﺍﻷﺻﻴﺤﺔ ﻭﺍﺣﺪﺓ‬
‫ﻓﺈﺫﺍ ﻫﻢ ﲨﻴﻌﺎ ﻟﺪﻳﻨﺎ ﳏﻀﺮﻭﻥ ﺃﺟﻴﺒﻮﺍ ﻳﺎ ﻣﻌﺎﺷﺮ ﺍﻷﺭﻭﺍﺡ ﺍﻟﺮﻭﺣﺎﻧﻴﺔ ﻭ ﺍﻫﺒﻄﻮﺍ ﻋﻠﻰ‬
‫ﺍﳌﻠﻮﻙ ﺍﻷﺭﺿﻴﺔ ﻭ ﺁﺗﻮﱐ ‪‬ﻢ ﺣﱴ ﳛﻀﺮﻭﺍ ﰲ ﻣﻜﺎﱐ ﻭ ﻳﺴﻤﻌﻮﺍ ﻛﻼﻣﻲ ﻭ ﻳﺸﻤﻮﺍ ﲞﻮﺭﻱ ﻭ‬
‫ﻳﻘﻀﻮﺍ ﺣﺎﺟﱵ ﺑﺘﺤﺮﻳﻚ ﺍﻝ‪ ---------‬ﲝﻖ ﻣﻦ ﺃﻣﺮﻩ ﺑﲔ ﺍﻟﻜﺎﻑ ﻭ ﺍﻟﻨﻮﻥ ﺇﳕﺎ ﺃﻣﺮﻩ ﺇﺫﺍ‬
‫ﺃﺭﺍﺩ ﺷﻴﺌﺎ ﺇﻥ ﻳﻘﻮﻝ ﻟﻪ ﻛﻦ ﻓﻴﻜﻮﻥ ﻳﺎ ﺩﳘﻮﺙ ﺃﺭﺧﺎ ﺃﺭﺧﻴﻢ ﺃﺭﺧﻴﻤﻮﻥ ﺃﺟﻴﺒﻮﺍ ﻭ‬
‫ﺍﲰﻌﻮﺍ ﻭ ﺃﻃﻴﻌﻮﺍ ﻭ ﺇﻥ ﱂ ﺗﻔﻌﻠﻮﺍ ﻣﺎ ﺃﻣﺮﺗﻜﻢ ﺑﻪ ﺑﺘﺤﺮﻳﻚ ﺍﻝ‪ --------‬ﺗﻮﻟﺘﻜﻢ ﻣﻼﺋﻜﺔ‬
‫ﺍﻟﻌﺬﺍﺏ ﺑﺎﻟﺸﻬﺎﺏ ﺍﻟﺜﺎﻗﺐ ﻭ ﻻ ﻳﺮﲪﻮﻥ ﺃﻋﻨﺎﻗﻜﻢ ﻭ ﻻ ﳚﻴﺒﻮﻥ ﺩﻋﺎﺀﻛﻢ ﻭ ﺇﻥ ﻋﺼﻴﺘﻢ ﺳﻠﻂ‬
‫ﺍﷲ ﻋﻠﻴﻜﻢ ﻣﻼﺋﻜﺔ ﺗﻘﻬﺮﻛﻢ ﲝﺮﺍﺏ ﻣﻦ ﻧﻮﺭ ﻭ ﻳﺬﻫﺐ ﺃﻧﻮﺍﺭﻛﻢ ﻭﺇﻥ ﺃﺟﺒﺘﻢ ﻣﺎ ﻋﻠﻰ‬
‫ﺍﶈﺴﻨﲔ ﻣﻦ ﺳﺒﻴﻞ ﻳﺎ ﻧﻮ ﳜﻤﻮﻥ ﺛﻴﺨﻮﺛﻴﻢ ﺭﺍﺯﺵ ﺃﺭﻗﺶ ﺩﺍﺭ ﻏﻠﻮﻥ ﺃﺟﻴﺒﻮﺍ ﺑﺎﻟﺬﻱ ﺭﻓﻊ‬
‫ﺇﺩﺭﻳﺲ ﻣﻜﺎﻧﺎ ﻋﻠﻴﺎ ﻭ ﺍﻟﺼﺎﻓﺎﺕ ﺻﻔﺎ ﻓﺎﻟﺰﺍﺟﺮﺍﺕ ﺯﺟﺮﺍ ﻧﺎﻫﻮﻡ ﺳﻴﻄﻨﺎﻋﻮﻡ ﻛﻴﻼﺗﻮﻡ‬
‫ﺷﺮﺗﻮﻡ ﺃﺟﻴﺒﻮﺍ ﺃﻳﺘﻬﺎ ﺍﳌﻠﻮﻙ ﺍﻟﻌﻠﻮﻳﺔ ﻭ ﺍﻟﺴﻔﻠﻴﺔ ﻳﺎ ﺧﻴﺜﻤﻮﺍ ﻣﻴﺜﻮﺍ ﺃﺧﻨﻮﻥ ﻣﻨﻮﻥ‬
‫ﺑﺘﺤﺮﻳﻚ ﺍﻝ ‪ ----------‬ﲝﻖ ﺁﻳﺎﺕ ﺍﷲ ﻭ ﺃﲰﺎﺀﻩ ﺃﺻﺒﺎﺅﺕ ﺁﻝ ﺷﺪﺍﻱ ﺃﻫﻴﺎ ﺷﺮﺍﻫﻴﺎ ﺍﷲ‬
‫ﺍﳊﻲ ﺍﻟﻘﻴﻮﻡ ﺑﺪﻳﻊ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭ ﺍﻷﺭﺽ ﱂ ﻳﻜﻦ ﻟﻪ ﺷﺮﻳﻚ ﰲ ﺍﳌﻠﻚ ﻭ ﱂ ﻳﻜﻦ ﻟﻪ ﻭﱄ‬
‫ﻣﻦ ﺍﻟﺬﻝ ﻭ ﻛﱪﻩ ﺗﻜﺒﲑﺍ ﻳﺎ ﺃﻫﻴﺎ ﺷﺮﺍﻫﻴﺎ ﺃﺩﻭﻧﺎﻯ ﺍﻟﺼﺒﺎﺀﻭﺕ ﺻﺒﺎﻭﺛﻮﻥ ﺃﻗﺴﻤﺖ ﻋﻠﻴﻜﻢ‬
‫ﺃﻳﺘﻬﺎ ﺍﻷﺭﻭﺍﺡ ﺍﻟﺮﻭﺣﺎﻧﻴﺔ ﻭ ﺍﳌﻠﻮﻙ ﺍﻷﺭﺿﻴﺔ ﻳﺎ ﺩﳘﻴﺜﺎ ﺩﻫﻠﻴﻠﻮﺍ ﺍﻟﻪ ﻣﻴﻄﻄﺮﻭﻥ ﺃﻗﺴﻤﺖ‬
‫ﻋﻠﻴﻜﻢ ﻳﺎ ﻣﻌﺸﺮ ﺍﳌﻠﻮﻙ ﺃﻥ ﺗﺄﺗﻮﱐ ﰲ ﻫﺬﻩ ﺍﻟﺴﺎﻋﺔ ﻭ ﻻ ﻳﻨﺘﻘﻢ ﺍﷲ ﻣﻨﻜﻢ ﻭ ﺍﷲ ﻋﺰﻳﺰ ﺫﻭ‬
‫ﺍﻧﺘﻘﺎﻡ ﻻ ﲰﺎﺀ ﺗﺮﻓﻌﻜﻢ ﻭ ﻻ ﺃﺭﺽ ﲢﻤﻠﻜﻢ ﻭ ﻻ ﺟﺒﺎﻝ ﺗﺆﻭﻳﻜﻢ ﻭ ﻻ ﺍﻷﻭﺩﻳﺔ ﻭﻻ ﺍﻟﺒﺤﺎﺭ‬
‫ﲢﻮﻳﻜﻢ ﺍﺟﺘﻤﻌﻮﺍ ﲞﻴﻮﻟﻜﻢ ﻭ ﺭﺟﺎﻟﻜﻢ ﻭ ﺳﻼﻃﻴﻨﻜﻢ ﻭﻭﺯﺭﺍﺋﻜﻢ ﻭ ﻗﻮﺍﺩﻛﻢ ﻭ ﺣﺮﳝﻜﻢ ﻭ‬
‫ﻋﺒﻴﺪﻛﻢ ﻛﺒﲑﻛﻢ ﻭ ﺻﻐﲑﻛﻢ ﻭ ﻻ ﺗﻜﻮﻧﻮﺍ ﻣﻦ ﺍﳋﺎﺳﺮﻳﻦ ﺍﺟﻴﺒﻮﱐ ﻭﺍﻓﻌﻠﻮ ﻣﺎ ﺍﻣﺮﻛﻢ ﺑﻪ‬
‫ﺑﺘﺤﺮﻳﻚ ﺍﻝ‪ ---------‬ﻳﺎ ﻧﻮﺭ ﺑﻮﺭﻕ ﺃﺭﻏﺶ ﺃﺭﻏﻴﺶ ﺷﻠﻐﺜﻮﻥ ﻟﻐﺜﻮﻥ ﺃﺟﻴﺒﻮﺍ ﲝﻖ‬
‫ﻗﻞ ﺃﻭﺣﻲ ﺇﱄ ﺍﻧﻪ ﺍﺳﺘﻤﻊ ﻧﻔﺮ ﻣﻦ ﺍﳉﻦ ﺇﱃ ﺷﻬﺎﺑﺎ ﺭﺻﺪﺍ ﻳﺎ ﻗﻮﻣﻨﺎ ﺃﺟﻴﺒﻮﺍ ﺩﺍﻋﻲ ﺍﷲ ﻭ ﺁﻣﻨﻮﺍ‬
‫ﺑﻪ ﺃﺳﺮﻋﻮﺍ ﺃﺳﺮﻉ ﻣﻦ ﺍﳋﻴﻞ ﻭ ﺃﻻ ﻳﺮﺳﻞ ﻋﻠﻴﻜﻢ ﺷﻮﺍﻅ ﻣﻦ ﻧﺎﺭ ﻭ ﳓﺎﺱ ﻓﻼ ﺗﻨﺘﺼﺮﺍﻥ ﻳﺎ‬
‫ﺷﺒﲑﺍ ﺷﺮﻭﺧﺦ ﴰﺎﻏﺎ ﺷﻐﻮﻥ ﺍﻗﺒﻠﻮﺍ ﺳﺎﻣﻌﲔ ﻃﺎﺋﻐﲔ ﲞﻴﻠﻜﻢ ﻭﺭﺟﺎﻟﻜﻢ ﺯﻛﻮﺭﻛﻢ‬
‫ﻭﺍﻧﺎﺛﻜﻢ ﺻﻐﲑﻛﻢ ﻭﻛﺒﲑﻛﻢ ﺣﱴ ﻻ ﻳﺘﺨﻠﻒ ﻋﲎ ﺍﺣﺪﺍ ﻣﻨﻜﻢ ﺍﻥ ﻛﻨﺘﻢ ﻃﺎﺋﻌﲔ ﻻﲰﺎﺀ ﺍﷲ‬
‫ﺭﺏ ﺍﻟﻌﺎﳌﲔ ﲝﻖ ﻣﻦ ﺷﻖ ﲰﻌﻜﻢ ﻭﺍﺑﺼﺎﺭﻛﻢ ﻭﺧﻠﻘﻜﻢ ﻣﻦ ﻧﺎﺭ ﺍﻟﺴﻤﻮﻡ ﻳﺎ ﻣﻠﻜﻮﺕ ﻣﺎﱁ‬
‫ﻣﻠﺨﻴﺎ ﻣﻠﺨﻮﻥ ﺷﺪﻳﺪ ﺍﻟﺒﻄﺶ ﺷﺪﻳﺪ ﺍﻟﻌﻘﺎﺏ ﺳﺮﻳﻊ ﺍﳊﺴﺎﺏ ﻻﻳﻐﻠﺒﺔ ﻏﺎﻟﺐ ﻭﻻ ﻳﻨﺠﻮ ﻣﻨﺔ‬
‫ﻫﺎﺭﺏ ﲝﻮﻝ ﺍﷲ ﻭﻗﻮﺗﺔ ﻭﻋﻈﻤﺔ ﺍﲰﺎﺋﺔ ﻭﺍﻳﺎﺗﺔ ﺍﺟﻴﺒﻮ ﻭﻋﺠﻠﻮ ﺑﺘﺤﺮﻳﻚ ﺍﻝ‪---------‬‬

‫ﻓﺎﱐ ﺍﻗﺴﻤﺖ ﲝﻖ ﺍﻻﲰﺎﺀ ﺍﻟﱴ ﺗﻜﻠﻢ ‪‬ﺎ ﺭﺑﻨﺎ ﻋﻠﻰ ﺍﻟﺴﻤﻮﺍﺕ ﻓﺎﺭﺗﻔﻌﺖ ﻭﻋﻠﻰ ﺍﻻﺭﺽ‬
‫ﻓﺴﻄﺤﺖ ﻭﻋﻠﻰ ﺍﳉﺒﺎﻝ ﻓﻨﺼﺒﺖ ﻭﻋﻠﻰ ﺍﻟﻌﻴﻮﻥ ﻓﺘﻔﺠﺮﺕ ﻭﻋﻠﻰ ﺍﻻ‪‬ﺎﺭ ﻓﺠﺮﺕ ﻭﻋﻠﻰ‬
‫ﺍﻟﺒﺤﺎﺭ ﻓﺰﺧﺮﺕ ﻭﻋﻠﻰ ﺍﻟﻨﺠﻮﻡ ﻓﺎﺯﻫﺮﺕ ﻭﻋﻠﻰ ﺍﻟﺸﻤﺲ ﻓﺎﺿﺎﺋﺖ ﻭﻋﻠﻰ ﺍﻟﻘﻤﺮ ﻓﺎﺳﺘﻨﺎﺭ‬
‫ﻭﻋﻠﻰ ﺍﻟﻴﻞ ﻓﺎﻇﻠﻢ ﻭﻋﻠﻰ ﺍﻟﻨﻬﺎﺭ ﻓﺎﺿﺎﺀ ﺷﻠﻌﺠﺺ ﺷﻠﻴﻘﻮﺵ ﻃﻄﻜﻠﻴﻮﺵ ﺇﻻ ﻣﺎ ﺃﺳﺮﻋﺘﻢ‬
‫ﻭ ﺣﻀﺮﰎ ﳎﻠﺴﻲ ﻫﺬﺍ ﻭﺣﺮﻛﺘﻢ ﻫﺬﻩ ‪------‬ﺃﺳﺮﻉ ﻣﻦ ﻃﺮﻓﺔ ﻋﲔ ﻛﻴﻜﻬﺎﻭﻥ ﻛﻴﺒﻠﺘﺎﻫﻮﻡ‬
‫ﺳﺮﻳﺎﻧﺎ ﺑﻴﻮﻩ ﻳﺎﻩ ﺟﻬﻠﻬﻠﻮﻡ ﻣﻬﻠﻬﻠﻮﻡ ﺗﻴﻼﻫﻮﻡ ﻓﺈﻥ ﻓﻌﻠﺘﻢ ﻓﻠﻜﻢ ﺍﻟﻜﺮﺍﻣﺔ ﻭ ﺍﻟﺴﻼﻣﺔ ﻭ ﺇﻥ‬
‫ﺃﺑﻴﺘﻢ ﻋﻦ ﺫﻟﻚ ﻓﻌﻠﻴﻜﻢ ﻏﻀﺐ ﻣﻦ ﺍﷲ ﻭ ﻣﻦ ﺍﳌﻼﺋﻜﺔ ﲟﺸﺸﻠﻬﻴﺨﺦ ﻋﻘﺒﻴﻠﺨﺢ ﺍﻟﺬﻯ ﺃﻣﺮﻩ‬
‫ﺑﲔ ﺍﻟﻜﺎﻑ ﻭﺍﻟﻨﻮﻥ ﺍﳕﺎ ﺍﻣﺮﻩ ﺍﺫﺍ ﺍﺭﺍﺩ ﺷﻴﺌﺎ ﺍﻥ ﻳﻘﻮﻝ ﻟﻪ ﻛﻦ ﻓﻴﻜﻮﻥ ﻓﺴﺒﺤﺎﻥ ﺍﻟﺬﻯ ﺑﻴﺪﻩ‬
‫ﻣﻠﻜﻮﺕ ﻛﻞ ﺷﻰﺀ ﻭﺍﻟﻴﻪ ﺗﺮﺟﻌﻮﻥ ﻳﺎ ﻏﻼﻡ ﺃﺭﻏﻞ ﺃﺭﻏﻰ ﺃﺭﻏﻮﻥ ﺛﺮﻧﻮﻥ ﻛﺬﻧﻮﻥ ﻣﺸﻤﺦ‬
‫ﻣﺸﺨﻴﺜﺎ ﻣﺸﻼﻣﻮﻥ ﺍﻻ ﻣﺎ ﺣﻀﺮﰎ ﰱ ﺣﻀﺮﺗﻰ ﻭﺍﺟﺒﺘﻢ ﺩﻋﻮﺗﻰ ﻭﻗﻀﻴﺘﻢ ﺣﺎﺟﱴ ﺍﻳﻬﺎ‬
‫ﺍﳌﻠﻮﻙ ﺍﻟﻔﻠﻜﻴﺔ ﺍﻟﺴﺒﻌﺔ ﺭﻭﻗﻴﺎﺋﻴﻞ ﻭﺟﱪﺍﺋﻴﻞ ﻭﲰﺴﻤﺎﺋﻴﻞ ﻭﻣﻴﻜﺎﺋﻴﻞ ﻭﺻﺮﻓﻴﺎﺋﻴﻞ‬
‫ﻭﻋﻨﻴﺎﺋﻴﻞ ﻭﻛﺴﻔﻴﺎﺋﻴﻞ ﲝﻖ ﲪﻠﺔ ﺍﻟﻌﺮﺵ ﺍﻟﻌﻈﻴﻢ ﻭﺍﻟﻜﺮﺳﻰ ﺍﳉﺴﻴﻢ ﻭﺍﳌﻼﺋﻜﺔ ﺍﳌﻘﺮﺑﲔ‬
‫ﺟﱪﻳﻞ ﻭﻣﻴﻜﺎﺋﻴﻞ ﻭﺍﺳﺮﺍﻓﻴﻞ ﻭﻋﺰﺭﺍﺋﻴﻞ ﻣﻬﻠﻮﺷﺦ ‪‬ﻤﺶ ﳘﻴﻮﺵ ﺍﺟﻴﺒﻮﱐ ﺑﺘﺤﺮﻳﻚ‬
‫ﻫﺬﻩ ﺍﻝ ‪ ----------‬ﻫﻮ ﴰﻠﻴﺦ ﺑﺪﻭﺡ ﺑﻪ ﺃﺯﺟﺮ ﻭ ﺃﻗﻬﺮ ﻛﻞ ﻣﻦ ﺩﻋﻮﺗﻪ ﻭ ﲣﻠﻒ ﻋﲏ ﻣﻦ‬
‫ﻣﻠﻚ ﻭ ﺧﺪﻡ ﻭﻋﺎﻣﺮ ﻭ ﻃﻴﺎﺭ ﻭ ﻣﺎﺭﺩ ﻭ ﺑﺎﻷﲰﺎﺀ ﺍﶈﺮﻗﺎﺕ ﻭ ﺍﻟﺸﻮﺍﻫﺐ ﺍﻟﺼﺎﻋﻘﺎﺕ‬
‫ﺷﻠﺨﻮﺷﺎﺥ ﺟﻴﻄﻐﻴﻤﺎﱁ ﻭ ﻫﻄﻴﺎﻭﺵ ﲟﻦ ﺍﺳﺘﻮﻯ ﻋﻠﻰ ﺍﻟﻌﺮﺵ ﻭﺩﺑﺮ ﺍﻷﻣﺮ ﻭ ﻓﺼﻞ ﺍﻵﻳﺎﺕ‬
‫ﻳﺮﻳﺪﻭﻥ ﻟﻴﻄﻔﺆﺍ ﻧﻮﺭ ﺍﷲ ﺑﺄﻓﻮﺍﻫﻬﻢ ﻭ ﺍﷲ ﻣﺘﻢ ﻧﻮﺭﻩ ﻭ ﻟﻮ ﻛﺮﻩ ﺍﻟﻜﺎﻓﺮﻭﻥ ﺍﺳﺮﻋﻮ ﻭﺍﺟﻴﺒﻮ‬
‫ﺑﺘﺤﺮﻳﻚ ﻫﺬﻩ ﺍﻝ‪ ---------‬ﻣﻬﺮ ﻣﺎﺧﻮﺵ ﻭﺍﻻ ﺍﻗﺬﻑ ‪‬ﻢ ﺍﻳﻬﺎ ﺍﻟﺴﻴﺪ ﻣﻴﻄﻄﺮﻭﻥ ﺑﻌﺰﺓ‬
‫ﻣﻦ ﺻﻮﺭﻙ ﻭ ﺑﺎﻷﲰﺎﺀ ﺍﳌﻜﺘﻮﺑﻪ ﻋﻠﻰ ﺣﺮﺑﺔ ﺍﻟﻄﺎﻋﺔ ﺍﻟﱴ ﺧﺼﻚ ‪‬ﺎ ﺍﷲ ﻭﺍﻃﺎﻉ ﻟﻚ ‪‬ﺎ‬
‫ﺍﻷﻣﻼﻙ ﻭ ﺍﻷﺭﻭﺍﺡ ﻳﺸﻬﻴﺖ ﺷﻨﺎﻫﺶ ﻣﺮﻃﻄﻜﻴﻮﺵ ﻧﺎﻓﻬﻠﻢ ﻧﺎﻓﻐﻼ ﺛﺎﻭﺙ ﻣﺎ ﺃﻋﻈﻢ ﻫﺬﺍ‬
‫ﺍﻟﻜﻼﻡ ﻣﺎ ﺃﻋﻈﻢ ﺳﻠﻄﺎﻥ ﺍﷲ ﺍﺣﺘﺮﻕ ﻣﻦ ﻋﺼﻰ ﺃﲰﺎﺀ ﺍﷲ ﺑﺎﻟﻨﺎﺭ ﺍﳌﻮﻗﺪﺓ ﺍﺻﻌﻘﻮﺍ ‪‬ﻢ‬
‫ﺍﻟﺮﺟﻴﻒ ﻭﺍﻟﻔﺰﻉ ﺍﻟﺸﺪﻳﺪ ﻭﺍﻟﺮﻭﻉ ﺍﻟﻌﻈﻴﻢ ﻭﺍﻟﻌﺬﺍﺏ ﺍﻷﻟﻴﻢ ﺃﺟﻴﺒﻮﺍ ﲝﻖ ﺍﷲ ﺍﻟﻜﺒﲑ‬
‫ﻭﺣﺮﻛﻮ ﻫﺬﻩ ﺍﻝ ‪ -----------‬ﺇﻥ ﻛﺎﻧﺖ ﺇﻻ ﺻﻴﺤﺔ ﻭﺍﺣﺪﺓ ﻓﺈﺫﺍ ﻫﻢ ﲨﻴﻊ ﻟﺪﻳﻨﺎ‬
‫ﳏﻀﺮﻭﻥ ﺃﺟﻴﺒﻮﺍ ﻭﺍﲰﻌﻮﺍ ﻭﺃﻃﻴﻌﻮﺍ ﻭﺃﺳﺮﻋﻮﺍ ﲝﻖ ﻣﺎ ﺃﻗﺴﻤﺖ ﺑﻪ ﻋﻠﻴﻜﻢ ﻭﺇﻧﻪ ﻟﻘﺴﻢ ﻟﻮ‬
‫ﺗﻌﻠﻤﻮﻥ ﺍﻟﻮﺣﺎ ﺍﻟﻮﺣﺎ ﺍﻟﻌﺠﻞ ﺍﻟﻌﺠﻞ ﺍﻟﺴﺎﻋﺔ ﺍﻟﺴﺎﻋﺔ ﻭﺻﻠﻰ ﺍﷲ ﻭﺳﻠﻢ ﻋﻠﻰ ﺳﻴﺪﻧﺎ‬
‫ﻭﻣﻮﻻﻧﺎ ﻭﺣﺒﻴﺒﻨﺎ ﺍﳌﺒﻠﻎ ﺍﻟﺼﺎﺩﻕ ﳏﻤﺪ ﺍﻟﻌﺮﰊ ﺍﻟﻨﺎﻃﻖ ﻭﻋﻠﻰ ﲨﻴﻊ ﺁﻟﻪ ﻭﺃﺻﺤﺎﺑﻪ ﻭﺍﳌﻼﺋﻜﺔ‬
‫ﻭﺍﳌﻘﺮﺑﲔ ‪ ،‬ﻭﲨﻴﻊ ﺍﻷﻭﻟﻴﺎﺀ ﻭﺍﻟﺼﺎﳊﲔ ‪ ،‬ﻭﻛﺎﻓﺔ ﻋﺒﺎﺩ ﺍﷲ ﺍﳌﺴﻠﻤﲔ ﻭﺍﳌﺆﻣﻨﲔ ‪ ،‬ﻭ ﺍﳊﻤﺪ ﷲ‬
‫ﺭﺏ ﺍﻟﻌﺎﳌﲔ‬
‫ﺍﻟﺒﺨﻮﺭ‬
‫ﻟﺒﺎﻥ ﻭﺟﺎﻭﻱ ﻭﻣﻘﻞ ﻭﻋﻮﺩ‬
‫ﺍﻟﺮﻗﻌﺔ ﺍﳌﺒﺎﺭﻛﺔ ﺍﻟﱵ ﺗﻜﺘﺐ ﻋﻠﻰ ﺭﻕ ﺍﳌﺎﻋﺰ ﺑﺎﳌﺪﺍﺩ ﺍﻟﺮﻭﺣﺎﱐ ﻭﲢﻤﻞ ﻋﻠﻰ ﺍﻟﺮﺍﺱ ﻋﻨﺪ‬
‫ﺍﻟﺘﻌﺰﱘ ﻓﺒﻐﲑﻫﺎ ﻻ ﻳﻨﺠﺢ ﺍﻟﻌﻤﻞ ﻭﻻ ﻳﻔﺘﺢ ﻭﻫﺬﻩ ﻫﻲ ﺍﻟﺮﻗﻌﺔ ﺍﳌﺒﺎﺭﻛﺔ‬

‫ﺣﺠﺎﺏ ﺍﻟﻘﻔﻞ ﺍﻟﻜﺒﲑ‬
‫ﺃﻥ ﻳﺮﺗﺪﻱ ﻟﺒﺎﺱ ﺍﺑﻴﺾ ﻭﻳﺘﻌﻤﻢ ﺃﻭ ﻳﻐﻄﻲ ﺭﺃﺳﻪ ﺍﳌﻌﺰﻡ ﳚﺐ ﻋﻠﻰ‬

‫ﺍﻟﻌﻤﻞ ﻋﻠﻰ ﺿﻮﺀ ﺍﻟﻔﺎﻧﻮﺱ ﻳﺘﻢ‬
‫ﺍﻟﻘﺪﻳﺮ ﺍﻟﺬﻱ ﺧﻀﻌﺖ ﻟﻪ ﺍﳌﻠﻮﻙ ﺍﳌﻘﺘﺪﺭ ﺑﺴﻢ ﺍﷲ ﺍﳊﻲ ﺍﺑﺪﻱ ﺑﺴﻢ ﺍﷲ ﺍﻟﻘﻴﻮﻡ ﺍﻟﻘﺎﺩﺭ‬
‫ﻳﻌﻠﻢ ﻣﺎ ﰲ ﻣﺎ ﰲ ﺍﻷﺭﺽ ﻭﻣﺎ ﰲ ﳑﻠﻮﻙ ﻟﻌﻈﻤﺘﻪ ﻭﺫﻟﺖ ﻟﺴﻄﻮﺗﻪ ﻭ ﺻﺎﺭ ﻛﻞ ﻣﻠﻚ ﻟﻌﻈﻤﺘﻪ‬
‫ﺍﷲ ﺍﻟﺬﻱ ﻻ ﺍﻟﻪ ﺇﻻ ﻫﻮ ﺍﳋﺎﻟﻖ ﺍﻟﺒﺎﺭﺉ ﺍﻟﻜﱪﻳﺎﺀ ﻫﻮ ﺍﻟﺴﻤﺎﺀ ﴰﺨﻴﺜﺎ ﺍﳌﻨﻔﺮﺩ ﺑﺎﻟﻌﺰﺓ ﻭ‬
‫ﻛﻴﻒ ﻳﺸﺎﺀ ﻭ ﺟﻌﻞ ﻓﻴﻬﺎ ﺷﻬﺎﺏ ﻳﺮﺟﻢ ‪‬ﺎ ﻳﺘﺼﺮﻑ ﻓﻴﻬﺎ ﺍﳌﺼﻮﺭ ﺍﳊﻜﻴﻢ ﺧﻠﻖ ﺍﻷﻓﻼﻙ‬
‫ﻫﻮ ﺍﻟﻘﺎﺩﺭ ﺍﻟﺬﻱ ﻳﻌﻠﻢ ﺩﺑﻴﺐ ﺍﻟﻨﻤﻠﺔ ﺃﺭﺳﺎﻫﺎ ﻭ ﺍﳉﻦ ﻭ ﺍﻟﺸﻴﺎﻃﲔ ﻭ ﺧﻠﻖ ﺍﻷﺭﺽ ﻭ‬
‫ﺍﻟﺼﻤﺎﺀ ﻻ ﺍﻟﻪ ﺇﻻ ﻫﻮ ﻛﻞ ﺷﻲﺀ ﻫﺎﻟﻚ ﺇﻻ ﺍﻟﺼﺨﺮﺓ ﺍﻟﺴﻮﺩﺍﺀ ﰲ ﺍﻟﻠﻴﻠﺔ ﺍﻟﻈﻠﻤﺎﺀ ﻋﻠﻰ‬
‫ﺍﻟﻌﻠﻴﻢ ﺍﻟﺬﻱ ﻳﻌﻠﻢ ﻛﻞ ﻧﻔﺲ ﻋﺼﺖ ﻭ ﺃﻃﺎﻋﺖ ﺍﻟﺴﻤﻴﻊ ﻭﺟﻬﻪ ﻟﻪ ﺍﳊﻜﻢ ﻭ ﺇﻟﻴﻪ ﺗﺮﺟﻌﻮﻥ‬
‫ﻭ ﺍﻟﺸﻬﺎﺩﺓ ﻭ ﻫﻮ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ﺫﻭ ﺍﳉﻼﻝ ﻭ ﻋﺎﱂ ﺍﻟﻐﻴﺐ ﻫﻮ ﺍﷲ ﺍﻟﺬﻱ ﻻ ﺍﻟﻪ ﺇﻻ ﻫﻮ‬

‫ﺍﻷﺭﻭﺍﺡ ﺍﻟﺮﻭﺣﺎﻧﻴﺔ ﻭ ﺍﻷﺭﺿﻴﺔ ﺑﺎﻟﺬﻱ ﲡﻠﻰ ﻟﻠﺠﺒﻞ ﺃﻳﺘﻬﺎ ﺍﻹﻛﺮﺍﻡ ‪ .‬ﺃﻗﺴﻤﺖ ﻋﻠﻴﻜﻢ‬
‫ﺃﻗﺴﻤﺖ ﻋﻠﻴﻜﻢ ﺃﻳﺘﻬﺎ ﺍﻷﺭﻭﺍﺡ ﺍﻟﺮﻭﺣﺎﻧﻴﺔ ﺑﺎﻟﺮﺏ ﺻﻌﻘﺎ ﻓﺎﱐ ﻓﺠﻌﻠﻪ ﺩﻛﺎ ﻭ ﺧﺮ ﻣﻮﺳﻰ‬
‫ﺃﺟﻴﺒﻮﺍ ﺑﺎﺳﻢ ﺍﷲ ﺍﻟﻌﻈﻴﻢ ﺍﻷﻋﻈﻢ ﺃﺟﻴﺒﻮﺍ ﺑﺎﻟﻄﺎﻋﺔ ﺭﻣﻴﻢ ﺍﻟﻌﻈﻴﻢ ﳏﻴﻲ ﺍﻟﻌﻈﺎﻡ ﻭ ﻫﻲ‬
‫ﺳﺎﺑﻘﲔ ﻣﺴﺮﻋﲔ ﻭﺃﺗﻮﱐ ﻃﻮﻋﺎ ﻻ ﻛﺮﻫﺎ ﺳﺎﻣﻌﲔ ﳎﻴﺒﲔ ﻷﲰﺎﺀ ﺍﻷﺭﺿﻴﺔ ﻋﻠﻰ ﺃﻳﻪ ﺍﳌﻠﻮﻙ‬
‫ﻛﻞ ﻣﻦ ﻋﺼﻰ ﻣﻨﻜﻢ ﻫﺬﻩ ﺍﻷﲰﺎﺀ ﻣﻦ ﻣﺮﺩﺓ ﺍﳉﻦ ﻭ ﺍﻟﺸﻴﺎﻃﲔ ﺍﻟﻌﺎﳌﲔ ﻭ ﺍﷲ ﺭﺏ‬
‫ﻭﺍﻟﻐﻮﺍﺻﲔ ﻭﺍﻟﻄﻴﺎﺭﻳﻦ ﻭ ﺍﳌﺘﻤﺮﺩﻳﻦ ﲝﻖ ﻛﻬﻴﻌﺺ ﺣﻢ ﻋﺴﻖ ﺃﺟﻴﺒﻮﺍ ﻭﺍﻟﺒﻨ ﺎﺋﲔ ﺍﻟﻌﻔﺎﺭﻳﺖ‬
‫ﺍﻷﺭﺿﻴﺔ ﺃﺣﺒﻮ ﺃﻳﻬﺎ ﺍﳌﻠﻮﻙ ﺍﻷﺭﺿﻴﺔ ﺍﻟﺴﻴﺪ ﻣﺬﻫﺐ ﲝﻖ ﻳﺎﻩ ﻳﺎﻩ ﺃﺟﺐ ﺃﻧﺖ ﺍﳌﻠﻮﻙ ﺃﻳﺘﻬﺎ‬
‫ﺃﻋﻮﺍﻧﻚ ﻭ ﺁﻝ ﻃﺎﻋﺘﻚ ﻭ ﻛﺒﺎﺭ ﳑﻠﻜﺘﻚ ﺍﻟﺴﻴﺪ ﺍﻷﲪﺮ ﲝﻖ ﺩﻣﻠﻴﺦ ﺩﻣﻠﻴﺦ ﺧﺪﺍﻣﻚ ﻭ ﻭ‬
‫ﺧﺪﺍﻣﻚ ﻭ ﺃﻋﻮﺍﻧﻚ ﻭ ﺃﻫﻞ ﻃﺎﻋﺘﻚ ﻭ ﻛﺒﺎﺭ ﳑﻠﻜﺘﻚ ﺍﻟﺴﻴﺪ ﺑﺮﻗﺎﻥ ﲝﻖ ﺃﻧﺖ ﻭ ﺃﺟﺐ‬
‫ﺷﺮﺍﻫﻴﺎ ﺃﺟﺐ ﺃﻧﺖ ﻭ ﺧﺪﺍﻣﻚ ﻭ ﺃﻋﻮﺍﻧﻚ ﻭ ﺁﻝ ﻃﺎﻋﺘﻚ ﻭ ﻛﺒﺎﺭ ﳑﻠﻜﺘﻚ ﺃﻫﻴﺎ ﺃﻫﻴﺎﺵ ﻭ‬
‫ﺍﻳﻮﻩٍ ﻳﺎﻩٍ ﺃﺟﺐ ﺃﻧﺖ ﻭ ﺧﺪﺍﻣﻚ ﻭ ﺃﻋﻮﺍﻧﻚ ﻭ ﺃﻫﻞ ﻃﺎﻋﺘﻚ ﻭ ﻛﺒﺎﺭ ﴰﻬﺮﻭﺵ ﺍﻟﺴﻴﺪ‬
‫ﲝﻖ ﺳﺒﻮﺡ ﺳﺒﻮﺡ ﻗﺪﻭﺱ ﻗﺪﻭﺱ ﻻﻩٍ ﺍﻩٍ ﺍﻩٍ ﺃﺟﺐ ﺃﻧﺖ ﻭ ﺧﺪﺍﻣﻚ ﺍﻟﺴﻴﺪ ﺍﻷﺑﻴﺾ ﳑﻠﻜﺘﻚ‬
‫ﻭ ﻛﺒﺎﺭ ﳑﻠﻜﺘﻚ ﺍﻟﺴﻴﺪ ﻣﻴﻤﻮﻥ ﲝﻖ ﺃﺯﺭﺍﺭ ﺃﺯﺭﺍﺭ ﺃﺟﺐ ﺃﻫﻞ ﻃﺎﻋﺘﻚ ﻭ ﺃﻋﻮﺍﻧﻚ ﻭ‬
‫ﻃﺎﻋﺘﻚ ﻭ ﻛﺒﺎﺭ ﳑﻠﻜﺘﻚ ﺃﺟﺒﻮﺍ ﻳﺎ ﻣﻌﺎﺷﺮ ﺍﳌﻠﻮﻙ ﻭ ﺃﻫﻞ ﺃﻧﺖ ﻭ ﺧﺪﺍﻣﻚ ﻭ ﺃﻋﻮﺍﻧﻚ‬
‫ﺃﲰﺎﺀ ﺍﷲ ﺗﻌﺎﱃ ﻭ ﺑﺎﻻﺳﻢ ﺍﻟﻌﻈﻴﻢ ﺍﻷﻋﻈﻢ ﺍﻧﻪ ﻋﻠﻰ ﻋﻠﻴﻜﻢ ﻣﻦ ﺍﻷﺭﺿﻴﺔ ﲝﻖ ﻣﺎ ﺗﻠﻮﺗﻪ‬
‫ﻗﻮﻟﻪ ﺍﳊﻖ ﻭ ﻟﻪ ﺍﳌﻠﻚ ﺇﻥ ﻛﺎﻧﺖ ﺻﻴﺤﺔ ﻭﺍﺣﺪﺓ ﻓﺈﺫﺍ ﻫﻢ ﻓﻘﺞ ﳐﻤﺖ ﻛﻞ ﺷﻲﺀ ﻗﺪﻳﺮ ﻭ ﲝﻖ‬
‫ﻳﺎ ﻣﻌﺎﺷﺮ ﺍﻷﺭﻭﺍﺡ ﺍﻟﺮﻭﺣﺎﻧﻴﺔ ﻭ ﺍﻫﺒﻄﻮﺍ ﻋﻠﻰ ﺍﳌﻠﻮﻙ ﺃﺟﻴﺒﻮﺍ ﲨﻴﻌﺎ ﻟﺪﻳﻨﺎ ﳏﻀﺮﻭﻥ‬
‫ﰲ ﻣﻜﺎﱐ ﻭ ﻟﻴﺴﻤﻌﻮﺍ ﻛﻼﻣﻲ ﻭ ﻳﺸﻤﻮﺍ ﲞﻮﺭﻱ ﻭ ﻳﻘﻀﻮﺍ ﺑﺎﳊﻀﻮﺭ ﺍﻷﺭﺿﻴﺔ ﻭ ﻭﺃﻣﺮﻭﻫﻢ‬
‫ﻭ ﺍﻟﻨﻮﻥ ﺇﳕﺎ ﺃﻣﺮﻩ ﺇﺫﺍ ﺃﺭﺍﺩ ﺷﻴﺌﺎ ﺇﻥ ﻳﻘﻮﻝ ﻟﻪ ﻛﻦ ﺑﲔ ﺍﻟﻜﺎﻑ ﺣﺎﺟﱵ ﲝﻖ ﻣﻦ ﺃﻣﺮﻩ‬
‫ﺍﻷﺭﻭﺍﺡ ﺍﻟﺮﻭﺣﺎﻧﻴﺔ ﺑﺎﻟﺘﻮﺭﺍﺓ ﻭ ﻣﺎ ﺍﻧﺰﻝ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻣﻮﺳﻰ ﺃﻳﺘﻬﺎ ﻓﻴﻜﻮﻥ ﺃﻗﺴﻤﺖ ﻋﻠﻴﻜﻢ‬
‫ﻭ ﺍﻹﳒﻴﻞ ﻭ ﻣﺎ ﺃﻧﺰﻝ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻋﻴﺴﻰ ﺍﺑﻦ ﻣﺮﱘ ﻭ ﻃﻮﺭ ﺳﻴﻨﺎ ﺍﺑﻦ ﻋﻤﺮﺍﻥ ﻋﻠﻰ‬
‫ﺩﺍﻭﻭﺩ ﻭ ﺑﺎﻟﻔﺮﻗﺎﻥ ﻭ ﻣﺎ ﺍﻧﺰﻝ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﳏﻤﺪ ﻋﻠﻴﻪ ﻭ ﺳﻴﺪﻧﺎ ﺃﻟﺰﺑﻮﺭ ﻭ ﻣﺎ ﺍﻧﺰﻝ ﻋﻠﻰ‬
‫ﺑﺎﻟﻜﺘﺎﺏ ﻭ ﺍﻟﺒﻴﻨﺎﺕ ﺃﻗﺴﻤﺖ ﻋﻠﻴﻜﻢ ﺑﻄﻪ ﻭ ﺍﻟﺬﺍﺭﻳﺎﺕ ﻭ ﺑﻌﺎﺩ ﻭ ﺍﻟﺴﻼﻡ ﻭ ﻋﻠﻴﻬﻢ ﺍﻟﺼﻼﺓ ﻭ‬
‫ﺍﳊﺠﺮﺍﺕ ﻭ ﺑﺴﺒﻊ ﻭ ﺍﳌﺮﺳﻼﺕ ﻭ ﺑﻜﻬﻴﻌﺺ ﻭ ﺣﻢ ﻭ ﻭ ﻋﺴﻖ ﻭ ﺑﺴﻄﻢ ﻭ ﺍﳊﺎﻗﺎﺕ ﻭ‬
‫ﺍﳊﻜﻴﻢ ﺃﺟﻴﺒﻮﺍ ﻭ ﺍﲰﻌﻮﺍ ﻭ ﺃﻃﻴﻌﻮﺍ ﻳﺎ ﻣﻌﺎﺷﺮ ﺍﳉﻦ ﻛﻠﻜﻢ ﺍﻟﻘﺮﺁﻥ ﺑﺎﳊﻮﺍﺣﻢ ﻭ ﻳﺲ ﻭ‬
‫ﻭﻗﺮﻳﺒﻜﻢ ﻭﻛﻞ ﻣﻦ ﺣﻀﺮ ﻣﻨﻜﻢ ﻭ ﺇﻥ ﱂ ﺗﻔﻌﻠﻮﺍ ﻣﺎ ﺃﻣﺮﺗﻜﻢ ﺑﻪ ﻭﺑﻌﻴﺪﻛﻢ ﻋﻤﺎﺭﻛﻢ ﻭﺿﻴﻔﻜﻢ‬
‫ﺑﺎﻟﺸﻬﺎﺏ ﺍﻟﺜﺎﻗﺐ ﻭ ﻻ ﻳﺮﲪﻮﻥ ﺃﻋﻨﺎﻗﻜﻢ ﻭ ﻻ ﳚﻴﺒﻮﻥ ﺩﻋﺎﺀﻛﻢ ﻭ ﺍﻟﻌﺬﺍﺏ ﺗﻮﻟﺘﻜﻢ ﻣﻼﺋﻜﺔ‬
‫ﻋﻠﻴﻜﻢ ﻣﻼﺋﻜﺔ ﺗﻘﻬﺮﻛﻢ ﻣﻦ ﻧﻮﺭ ﻭ ﻳﺬﻫﺐ ﺃﻧﻮﺍﺭﻛﻢ ﻭ ﺇﻥ ﺃﺟﺒﺘﻢ ﻣﺎ ﺳﻠﻂ ﺍﷲ ﺇﻥ ﻋﺼﻴﺘﻢ‬
‫ﺳﺒﻴﻞ ﺃﺟﻴﺒﻮﺍ ﺑﺎﻟﺬﻱ ﺭﻓﻊ ﺇﺩﺭﻳﺲ ﻣﻜﺎﻧﺎ ﻋﻠﻴﺎ ﻭ ﺍﻟﺼﺎﻓﺎﺕ ﺻﻔﺎ ﺍﶈﺴﻨﲔ ﻣﻦ ﻋﻠﻰ‬
‫ﻫﻴﺎﺕ ﺑﺎﱁ ﻳﺎﺥ ﺑﻠﻴﻠﻮﺥ ﺑﻠﻴﻠﻮﺥ ﴰﺎﺥ ﺍﻟﻌﺎﱄ ﻋﻠﻰ ﻛﻞ ﺑﺮﺍﺥ ﺯﺟﺮﺍ ﺟﻨﻬﻮ ﻓﺎﻟﺰﺍﺟﺮﺍﺕ‬
‫ﺗﻴﺘﻠﻮﺍﺕ ‪‬ﺎﻫﻴﻢ ﺑﺎﺭﻳﻬﻴﻢ ﻋﺪﻝ ﻫﻴﻢ ﺷﺎﻣﺦ ﺑﻼ ﻭﺍﺳﻄﺔ ﺍﺯﱄ ﺑﻼ ﺷﻴﺒﻨﺎﺧﻮﱎ ﺷﺒﺎﺕ ﲤﻠﻮﺥ‬
‫ﻫﻴﻠﻴﻠﻮﻡ ﻛﻨﺎﻫﻴﻢ ﺷﻴﻨﺎﻫﻮﻡ ﺃﺟﻴﺒﻮﺍ ﺃﻳﺘﻬﺎ ﺍﳌﻠﻮﻙ ﺍﻟﻌﻠﻮﻳﺔ ﻭ ﺍﻟﺴﻔﻠﻴﺔ ﻭ ﻣﺎﻟﻴﻠﻮﻡ ﻣﻨﺘﻬﻰ‬
‫ﺷﺪﺍﻱ ﺃﻫﻴﺎ ﺍﳍﻮﺍﺋﻴﺔ ﻭ ﺍﻟﺘﺮﺍﺑﻴﺔ ﻭ ﺍﳌﺎﺋﻴﺔ ﲝﻖ ﺁﻳﺎﺕ ﺍﷲ ﻭ ﺃﲰﺎﺀﻩ ﺃﺻﺒﺎﺅﺕ ﺁﻝ ﺍﻟﻨﺎﺭﻳﺔ ﻭ‬

‫ﺍﳌﻠﻚ ﻭ ﱂ ﺷﺮﺍﻫﻴﺎ ﺍﷲ ﺍﳊﻲ ﺍﻟﻘﻴﻮﻡ ﺑﺪﻳﻊ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭ ﺍﻷﺭﺽ ﱂ ﻳﻜﻦ ﻟﻪ ﺷﺮﻳﻚ ﰲ‬

‫ﺍﻟﺮﻭﺣﺎﻧﻴﺔ ﻭ ﻳﻜﻦ ﻟﻪ ﻭﱄ ﻣﻦ ﺍﻟﺬﻝ ﻭ ﻛﱪﻩ ﺗﻜﺒﲑﺍ‪ ،‬ﺃﻗﺴﻤﺖ ﻋﻠﻴﻜﻢ ﺃﻳﺘﻬﺎ ﺍﻷﺭﻭﺍﺡ‬
‫ﻭ ﺑﺎﳊﺸﺮ ﺍﳌﻠﻮﻙ ﺍﻷﺭﺿﻴﺔ ﻭ ﲝﻖ ﻕ ﻭ ﺍﻟﻘﺮﺁﻥ ﺍ‪‬ﻴﺪ ﻭ ﺑﺎﻟﺮﲪﻦ ﻭ ﺳﺒﺢ ﻭ ﺑﺎﳊﺪﻳﺪ ﻭ‬
‫ﻣﻦ ﻣﺮﺩﺓ ﺑﺎﻟﻴﻮﻡ ﺍﻟﻮﻋﻴﺪ ﻭ ﺍﻟﻄﻮﺭ ﻭ ﻛﺘﺎﺏ ﻣﺴﻄﺮﻭ ﺍﻟﻐﻀﺐ ﻋﻠﻰ ﻣﻦ ﻋﺼﻰ ﻫﺬﻩ ﺍﻷﲰﺎﺀ‬
‫ﻳﻨﺘﻘﻢ ﻭ ﻻ ﺍﳉﻦ ﻭ ﺍﻟﺸﻴﺎﻃﲔ ﺃﻗﺴﻤﺖ ﻋﻠﻴﻜﻢ ﻳﺎ ﻣﻌﺸﺮ ﺍﳌﻠﻮﻙ ﺃﻥ ﺗﺄﺗﻮﱐ ﰲ ﻫﺬﻩ ﺍﻟﺴﺎﻋﺔ‬
‫ﺟﺒﺎﻝ ﺗﺆﻭﻳﻜﻢ ﻭ ﲢﻤﻠﻜﻢ ﻭ ﻻ ﺍﷲ ﻣﻨﻜﻢ ﻭ ﺍﷲ ﻋﺰﻳﺰ ﺩﻭ ﺍﻧﺘﻘﺎﻡ ﻻ ﲰﺎﺀ ﺗﺮﻓﻌﻜﻢ ﻭ ﻻ ﺃﺭﺽ‬
‫ﺳﻼﻃﻴﻨﻜﻢ ﻭﻭﺯﺭﺍﺋﻜﻢ ﺭﺟﺎﻟﻜﻢ ﻭ ﻻ ﺍﻷﻭﺩﻳﺔ ﻭﻻ ﺍﻟﺒﺤﺎﺭ ﲢﻮﻳﻜﻢ ﺍﺟﺘﻤﻌﻮﺍ ﲞﻴﻮﻟﻜﻢ ﻭ‬
‫ﻣﻦ ﺍﳋﺎﺳﺮﻳﻦ ﺃﺟﻴﺒﻮﺍ ﺗﻜﻮﻧﻮﺍ ﻭ ﻗﻮﺍﺩﻛﻢ ﻭ ﺣﺮﳝﻜﻢ ﻭ ﻋﺒﻴﺪﻛﻢ ﻛﺒﲑﻛﻢ ﻭ ﺻﻐﲑﻛﻢ ﻭ ﻻ‬
‫ﻗﻮﻣﻨﺎ ﺃﺟﻴﺒﻮﺍ ﺩﺍﻋﻲ ﺍﷲ ﻭ ﺭﺻﺪﺍ ﻳﺎ ﲝﻖ ﻗﻞ ﺃﻭﺣﻲ ﺇﱄ ﺍﻧﻪ ﺍﺳﺘﻤﻊ ﻧﻔﺮ ﻣﻦ ﺍﳉﻦ ﺇﱃ ﺷﻬﺎﺑﺎ‬
‫ﺷﻮﺍﻅ ﻣﻦ ﻧﺎﺭ ﻭ ﳓﺎﺱ ﻓﻼ ﻋﻠﻴﻜﻢ ﺁﻣﻨﻮﺍ ﺑﻪ ﺃﺳﺮﻋﻮﺍ ﺃﺳﺮﻉ ﻣﻦ ﺍﳋﻴﻞ ﻭ ﺃﻻ ﻳﺮﺳﻞ‬
‫ﺍﳌﻠﻚ ﺍﻟﺬﻱ ﻟﻪ ﺃﻟﻒ ﺭﺃﺱ ﻭ ﰲ ﻭﲝﻖ ‪,‬ﺗﻨﺘﺼﺮﺍﻥ‪ ،‬ﺃﻳﻦ ﺍﳌﻠﻚ ﺍﻷﲪﺮ ﺍﻟﺴﺎﻛﻦ ﰲ ﺍﻟﺒﺤﺮ‬
‫ﺃﻟﻒ ﻟﺴﺎﻥ ﻳﺴﺒﺤﻮﻥ ﺍﷲ ﺗﻌﺎﱃ ﻛﻞ ﻓﻢ ﻛﻞ ﺭﺃﺱ ﺃﻟﻒ ﻭﺟﻪ ﻭ ﰲ ﻛﻞ ﻭﺟﻪ ﺃﻟﻒ ﻓﻢ ﻭ ﰲ‬
‫ﲝﻖ ﻣﺎ ﺗﻠﻮﺗﻪ ﻋﻠﻴﻜﻢ ﻣﻦ ﺍﻷﲰﺎﺀ ﻭ ﺍﳌﻠﻮﻙ ﺑﻠﻐﺎﺕ ﻻ ﻳﺸﺒﻪ ﺑﻌﻀﻬﻢ ﺑﻌﻀﺎ ﺃﺟﻴﺒﻮﺍ ﺃﻳﺘﻬﺎ‬
‫ﺍﻟﻄﺎﻋﺔ ﷲ ﻭ ﻷﲰﺎﺀ ﺍﷲ ﺗﻌﺎﱃ ﻭ ﻛﻬﻴﻌﺺ ﺣﻢ ﻋﺴﻖ ﺑﺎﺳﻢ ﺍﷲ ﺍﻟﻌﻈﻴﻢ ﺍﻷﻋﻈﻢ ﻭ ﲝﻖ‬
‫ﺍﺻﺒﺎﺅﺕ ﺁﻝ ﺷﺪﺍﻱ ﻓﻼ ﺃﻗﺴﻢ ﲟﻮﺍﻗﻊ ﺍﻟﻨﺠﻮﻡ ﺃﺩﻭﻧﺎﻱ ﺍﻓﻌﻠﻮﺍ ﻣﺎ ﺃﻣﺮﺗﻜﻢ ﺑﻪ ﻭﺑﺂﻫﻴﺎ ﺷﺮﺍﻫﻴﺎ‬
‫ﺳﻠﻴﻤﺎﻥ ﻭﺇﻧﻪ ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ﺃﻥ ﻻ ﻣﻦ ﻭﺇﻧﻪ ﻟﻘﺴﻢ ﻟﻮ ﺗﻌﻠﻤﻮﻥ ﻋﻈﻴﻢ ﺇﻧﻪ‬
‫ﻣﺬﻋﻨﲔ ﻏﲑ ﻋﺎﺻﲔ ﻭﺧﺎﺷﻌﲔ ﺧﺎﺿﻌﲔ ﷲ ﺭﺏ ﻣﺴﺮﻋﲔ ﺗﻌﻠﻮﺍ ﻋﻠﻲ ﻭﺃﺗﻮﱐ ﻣﺴﻠﻤﲔ‬
‫ﺗﻜﻮﻧﻮﺍ ﻛﺎﻟﺬﻳﻦ ﻗﺎﻟﻮﺍ ﲰﻌﻨﺎ ﻭﺃﻃﻌﻨﺎ ﻭﻫﻢ ﻻ ﻳﺴﻤﻌﻮﻥ ﻭﻻ ﺍﻟﻌﺎﳌﲔ ﻭﺍﻓﻌﻠﻮﺍ ﻣﺎ ﺃﻣﺮﺗﻜﻢ‬
‫ﺑﺎﷲ ﻭﺑﻌﺰﺗﻪ ﻭﺟﻼﻟﻪ ﺃﻓﻌﻠﻮﺍ ﻣﺎ ﺃﻣﺮﺗﻜﻢ ﺑﻪ ﲝﻖ ﺍﻟﻠﻮﺡ ﻭﺍﻟﻘﻠﻢ ﺇﻟﻴﻜﻢ ﻓﺎﺳﺘﻤﻌﻮﺍ ﳌﺎ ﻳﻮﺣﻰ‬
‫ﻭﺑﺎﳊﻖ ﺍﻷﻧﺒﻴﺎﺀ ﻭﻣﺎ ﺃﻧﺰﻝ ﻋﻠﻴﻬﻢ ﻣﻦ ﺍﻟﻌﻠﻢ ﺃﻥ ﺗﺄﺗﻮﺍ ﺇﱃ ﺃﲰﺎﺀ ﺍﷲ ﻃﺎﺋﻌﲔ ﻭﲝﻖ ﲨﻴﻊ‬
‫ﺗﺘﺄﺧﺮﻭﻥ ﺳﺎﻋﺔ ﻭ ﺃﻧﺰﻟﻨﺎﻩ ﻭﺑﺎﳊﻖ ﻧﺰﻝ ﻭﻻ ﺗﺘﺄﺧﺮﻭﻥ ﻋﻨﻬﺎ ﺃﻭﻟﻜﻢ ﻭﺁﺧﺮﻛﻢ ﲢﻀﺮﻭﻥ ﻭﻻ‬
‫ﺍﻟﻮﺣﺎ ﺍﻟﻌﺠﻞ ﻳﻮﺻﻲ ﺑﻌﻀﺎ ﻭﻳﺒﻠﻎ ﺍﳊﺎﺿﺮ ﻣﻨﻜﻢ ﺍﻟﻐﺎﺋﺐ ﻭﻻ ﻋﺪﻭﺍﻥ ﺇﻻ ﻋﻠﻰ ﺍﻟﻈﺎﳌﲔ‬
‫ﻋﻠﻴﻜﻢ ﺃﻗﺴﻤﺖ ‪ ,‬ﺍﻟﺴﺎﻋﺔ ﺃﻳﻨﻤﺎ ﺗﻜﻮﻧﻮﺍ ﻳﺄﰐ ﺑﻜﻢ ﺍﷲ ﲨﻴﻌﺎ ﺃﻥ ﺍﷲ ﻋﻠﻰ ﻛﻞ ﺷﺊ ﻗﺪﻳﺮ‬
‫ﻣﺴﺌﻮﻻ ﻭﺃﻭﻓﻮﺍ ﺍﷲ ﲝﻖ ﺍﻟﺮﺅﻭﺱ ﺍﻷﺭﺑﻌﺔ ﺃﺟﻴﺒﻮﺍ ﺃﻳﺘﻬﺎ ﺍﳋﺪﺍﻡ ﻛﻠﻜﻢ ﺃﲨﻌﲔ ﻭﻛﺎﻥ ﻋﻬﺪ‬
‫ﺟﻌﻠﺘﻢ ﺍﷲ ﻋﻠﻴﻜﻢ ﻛﻔﻴﻼ ‪ ،‬ﻭﻗﺪ ﺑﻌﻬﺪ ﺍﷲ ﺍﺫﺍ ﻋﺎﻫﺪﰎ ﻭﻻ ﺗﻨﻘﻀﻮﺍ ﺍﻹﳝﺎﻥ ﺑﻌﺪ ﺗﻮﻛﻴﺪﻫﺎ‬
‫ﺇﻻ ﻫﻮ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ﻋﻠﻰ ﺍﻟﺬﻱ ﻻ ﺇﻟﻪ ﺃﻗﺴﻤﺖ ﻋﻠﻴﻜﻢ ﺑﺎﷲ ﺍﻟﻌﻈﻴﻢ ﻭﺍﲰﻪ ﺍﻟﻜﺮﱘ‬
‫ﻭﺍﻟﺼﻔﺎﺕ ﺍﻟﻌﻠﻴﺎ ﻭﺍﻵﻳﺎﺕ ﺍﳊﺴﲎ ﺍﻟﻌﺮﺵ ﺍﺳﺘﻮﻱ ﻭﻋﻠﻰ ﺍﳌﻠﻚ ﺍﺣﺘﻮﻯ ﻭﻟﻪ ﺍﻷﲰﺎﺀ‬
‫ﻳﺰﻭﻝ ﻭﻛﺮﺳﻲ ﻻ ﻳﺘﺤﺮﻙ ﻭﻋﺮﺵ ﻻ ﺍﻟﻜﱪﻯ ﺍﻟﺬﻱ ﻟﻪ ﺍﺳﻢ ﻻ ﳝﺤﻰ ﻭﻧﻮﺭ ﻻ ﻳﻄﻔﺊ‬
‫ﻭﺍﻷﻋﻮﺍﻥ ﺍﳍﻮﺍﺀ ﺑﻜﻢ ﺍﻟﻌﻔﺎﺭﻳﺖ ﻭﺍﻓﻌﻠﻮﺍ ﻣﺎ ﺃﻣﺮﺗﻜﻢ ﺑﻪ ﻭﺃﺳﺮﻋﻮﺍ ﻭﻋﺠﻠﻮﺍ ﻳﺎ ﻣﻌﺎﺷﺮ‬
‫ﻣﻨﻬﺎ ﺭﺍﺣﺔ ﺣﱴ ﺗﺴﻤﻌﻮﺍ ﻭﻟﻴﺲ ﻟﻜﻢ ﺗﻌﺼﻒ ﻭﺍﻷﺭﺽ ﺑﻜﻢ ﺗﻘﺬﻑ ﻭﺃﲰﺎﺀ ﺍﷲ ﳏﻴﻄﺔ ﺑﻜﻢ‬
‫ﺍﻟﻌﻔﺎﺭﻳﺖ ﻭﺍﻷﻋﻮﺍﻥ ‪ ،‬ﻳﺎ ﻣﻌﺸﺮ ﻛﻼﻣﻲ ﻭﲢﻀﺮﻭﺍ ﳎﻠﺴﻲ ﻫﺬﺍ ﻭﺗﻔﻌﻠﻮﺍ ﻣﺎ ﺃﻣﺮﺗﻜﻢ ﺑﻪ‬
‫ﻭﺃﺻﻠﺤﻮﺍ ﺃﻋﻤﺎﻟﻜﻢ ﻭﺧﱪﻭﱐ ﺍﻟﺰﻣﺮ ﺃﺿﺮﺑﻮﺍ ﺧﻴﺎﻣﻜﻢ ﻭﺍﻧﺼﺒﻮﺍ ﻛﺮﺍﺳﻴﻜﻢ ﻭﺃﳒﺰﻭﺍ ﻫﺬﺍ‬
‫ﻛﻨﺘﻢ ﺇﻳﺎﻩ ﺗﻌﺒﺪﻭﻥ ‪ ،‬ﻧﻔﺬﻭﺍ ﻭﺍﻓﻌﻠﻮﺍ ﺧﻠﻘﻜﻢ ﺇﻥ ‪‬ﺬﺍ ﺍﻷﻣﺮ ﺍﻟﺬﻱ ﺃﺭﻳﺪﻩ ﻣﻨﻜﻢ ﺑﺎﻟﺮﺏ ﺍﻟﺬﻱ‬

‫ﻭﺭﺟﺎﻟﻜﻢ ﻭﺷﻴﻮﺧﻜﻢ ﻭﺃﻭﻻﺩﻛﻢ ﻭﺧﺪﺍﻣﻜﻢ ﲞﻴﻮﻟﻜﻢ ﻣﺎ ﺃﻣﺮﺗﻜﻢ ﺑﻪ ﻭﺃﺳﺮﻋﻮﺍ ﻭﻋﺠﻠﻮﺍ‬

‫ﻓﺄﺧﺮﺟﻮﻩ ﺃﻻ ﻣﺎ ﺣﻀﺮﰎ ﰱ ﺣﻀﺮﰐ ﻭﺃﺟﺒﺘﻢ ﺍﻷﺭﺽ ﺇﻥ ﻛﻨﺘﻢ ﰲ ﺍﻟﺴﻤﺎﺀ ﺍﻧﺰﻟﻮﺍ ﺃﻭ ﰲ‬
‫ﺭﻭﻗﻴﺎﺋﻴﻞ ﻭﺟﱪﺍﺋﻴﻞ ﻭﲰﺴﻤﺎﺋﻴﻞ ﺍﳌﻠﻮﻙ ﺍﻟﺴﺒﻌﺔ ﺩﻋﻮﰐ ﻭﻗﻀﻴﺘﻢ ﺣﺎﺟﱵ ﺍﻳﻬﺎ‬
‫ﺍﻟﻌﺮﺵ ﺍﻟﻌﻈﻴﻢ ﻭﺍﻟﻜﺮﺳﻲ ﲝﻖ ﲪﻠﺔ ﻭﻣﻴﻜﺎﺋﻴﻞ ﻭﺻﺮﻓﻴﺎﺋﻴﻞ ﻭﻋﻨﻴﺎﺋﻴﻞ ﻭﻛﺴﻔﻴﺎﺋﻴﻞ‬
‫ﻭﻋﺰﺭﺍﺋﻴﻞ ﻭﺍﻷﻧﺒﻴﺎﺀ ﻭﺍﺳﺮﺍﻓﻴﻞ ﺍﳉﺴﻴﻢ ﻭﺍﳌﻼﺋﻜﺔ ﺍﳌﻘﺮﺑﲔ ﺟﱪﻳﻞ ﻭﻣﻴﻜﺎﺋﻴﻞ‬
‫ﻭﺍﻟﺰﺑﻮﺭ ﻭﺍﻟﻔﺮﻗﺎﻥ ﺍﻟﻌﻈﻴﻢ ﻭﻣﺎ ﻭﺍﻹﳒﻴﻞ ﻭﺍﳌﺮﺳﻠﲔ ﻭﺍﻟﺸﻬﺪﺍﺀ ﻭﺍﻟﺼﺎﳊﲔ ﻭﲝﻖ ﺍﻟﺘﻮﺭﺍﺓ‬
‫ﻭﺃﻧﺔ ﻟﻘﺴﻢ ﻟﻮ ﺗﻌﻠﻤﻮﻥ ﻋﻈﻴﻢ ﺃﻧﺔ ﻋﻠﻴﻜﻢ ﻓﻴﻬﺎ ﻣﻦ ﺍﻵﻳﺎﺕ ﻭﺍﻟﺬﻛﺮ ﺍﳊﻜﻴﻢ ﻓﺄﱏ ﺍﻗﺴﻢ‬
‫ﺍﳌﻄﻬﺮﻭﻥ ﺗﱰﻳﻞ ﻣﻦ ﺭﺏ ﺍﻟﻌﺎﳌﲔ ﻭﻫﻮ ﺍﻷﻭﻝ ﻟﻘﺮﺀﺍﻥ ﻛﺮﱘ ﰲ ﻛﺘﺎﺏ ﻣﻜﻨﻮﻥ ﻻ ﳝﺴﻪ ﺃﻻ‬
‫ﻋﻠﻴﻢ ﻫﻮ ﺍﻟﺰﻯ ﺧﻠﻖ ﺍﻟﺴﻤﻮﺍﺕ ﻭﺍﻷﺭﺽ ﰲ ﺑﻜﻞ ﺷﻲﺀ ﻭﺍﻷﺧﺮ ﻭﺍﻟﻈﺎﻫﺮ ﻭﺍﻟﺒﺎﻃﻦ ﻭﻫﻮ‬
‫ﰲ ﺍﻷﺭﺽ ﻭﻣﺎ ﳜﺮﺝ ﻣﻨﻬﺎ ﻭﻣﺎ ﻳﱰﻝ ﻣﻦ ﻳﻌﻠﻢ ﻣﺎ ﻳﻠﺞ ﺳﺘﺔ ﺃﻳﺎﻡ ﰒ ﺍﺳﺘﻮﻯ ﻋﻠﻰ ﺍﻟﻌﺮﺵ‬
‫ﻛﻨﺘﻢ ﻭﺍﷲ ﲟﺎ ﺗﻌﻤﻠﻮﻥ ﺑﺼﲑ ﻟﻪ ﻣﻠﻚ ﺍﻟﺴﻤﻮﺍﺕ ﺃﻳﻦ ﻣﺎ ﺍﻟﺴﻤﺎﺀ ﻭﻣﺎ ﻳﻌﺮﺝ ﻓﻴﻬﺎ ﻭﻫﻮ ﻣﻌﻜﻢ‬
‫ﻳﻮﰿ ﺍﻟﻠﻴﻞ ﰲ ﺍﻟﻨﻬﺎﺭ ﻭﻳﻮﰿ ﺍﻟﻨﻬﺎﺭ ﰱ ﺍﻟﻠﻴﻞ ﻭﻫﻮ ﻋﻠﻴﻢ ﺍﻷﻣﻮﺭ ﻭﺍﻷﺭﺽ ﻭﺍﱃ ﺍﷲ ﺗﺮﺟﻊ‬
‫ﺍﻟﺰﻯ ﻻ ﺁﻟﺔ ﺍﻻ ﻫﻮ ﻋﺎﱂ ﺍﻟﻐﻴﺐ ﻭﺍﻟﺸﻬﺎﺩﺓ ﻫﻮ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ﻫﻮ ﺍﷲ ﺫﺍﺕ ﺍﻟﺼﺪﻭﺭ ﻫﻮ‬
‫ﺁﻟﺔ ﺃﻻ ﻫﻮ ﺍﳌﻠﻚ ﺍﻟﻘﺪﻭﺱ ﺍﻟﺴﻠﻢ ﺍﳌﺆﻣﻦ ﺍﳌﻬﻴﻤﻦ ﺍﻟﻌﺰﻳﺰ ﺍﳉﺒﺎﺭ ﺍﳌﺘﻜﱪ ﺍﻟﺰﻯ ﻻ ﺍﷲ‬
‫ﻳﺴﺒﺢ ﻟﻪ ﻣﺎ ﺍﷲ ﻋﻤﺎ ﻳﺸﺮﻛﻮﻥ ﻫﻮ ﺍﷲ ﺍﳋﺎﻟﻖ ﺍﻟﺒﺎﺭﺉ ﺍﳌﺼﻮﺭ ﻟﻪ ﺍﻷﲰﺎﺀ ﺍﳊﺴﲎ ﺳﺒﺤﺎﻥ‬
‫ﻭﺭﺟﺎﻟﻜﻢ ﰲ ﺍﻟﺴﻤﻮﺍﺕ ﻭﺍﻷﺭﺽ ﻭﻫﻮﺍ ﻟﻌﺰﻳﺰ ﺍﳊﻜﻴﻢ ﺍﻗﺒﻠﻮﺍ ﺳﺎﻣﻌﲔ ﻃﺎﺋﻌﲔ ﲞﻴﻠﻜﻢ‬
‫ﻋﻠﻴﻜﻢ ﺫﻛﻮﺭﻛﻢ ﻭﺇﻧﺎﺛﻜﻢ ﺻﻐﲑﻛﻢ ﻭﻛﺒﲑﻛﻢ ﺣﱴ ﻻ ﻳﺘﺨﻠﻒ ﻋﲎ ﺃﺣﺪﺍ ﻣﻨﻜﻢ ﺃﻗﺴﻤﺖ‬
‫ﺩﻋﻮﰐ ﺍﻷﺭﻭﺍﺡ ﺍﻟﺮﻭﺣﺎﻧﻴﺔ ﺑﺎﻫﻴﺎ ﺷﺮﺍﻫﻴﺎ ﺍﺩﻭﻧﺎﻱ ﺍﺻﺒﺎﺅﺕ ﺍﻝ ﺷﺪﺍﻱ ﺃﻻ ﻣﺎ ﺃﺟﺒﺘﻢ ﺍﻳﻬﺎ‬
‫ﻭﻟﻘﺪ ﻋﻠﻤﺖ ﻭﻗﻀﻴﺘﻢ ﻋﻤﻠﻲ ﺍﻟﺬﻱ ﻭﻛﻠﺘﻜﻢ ﺑﻪ ﲝﻖ ﻭﻣﻦ ﻳﺰﻍ ﻋﻦ ﺃﻣﺮﻧﺎ ﻧﺬﻗﻪ ﻋﺬﺍﺏ ﺍﻟﺴﻌﲑ‬
‫ﺍﷲ ﺍﳉﺒﺎﻝ ﺇﻥ ﺍﳉﻨﺔ ﺍ‪‬ﻢ ﶈﻀﺮﻭﻥ ﺗﻜﺎﺩ ﺍﻟﺴﻤﻮﺍﺕ ﻳﺘﻔﻄﺮﻥ ﻣﻨﻪ ﻭﺗﺘﺸﻘﻖ ﺍﻷﺭﺽ ﻭﲣﺮ‬
‫ﻻ ﺍﻟﻪ ﺇﻻ ﺍﳌﺘﻜﱪ ﻋﻠﻰ ﻛﻞ ﺷﻲﺀ ﻗﺪﻳﺮ ﺍﻟﻄﺎﻋﺔ ﷲ ﺍﻟﻌﻠﻲ ﺍﻟﻜﺒﲑ ﺍﳌﻠﻚ ﺍﻟﻘﺪﻭﺱ ﺍﳉﺒﺎﺭ‬
‫ﺑﻪ ﻳﻐﻔﺮ ﻟﻜﻢ ﻣﻦ ﺍﷲ ﻭﺍﻣﻨﻮﺍ ﻫﻮ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ﻭﻟﺮﺳﻮﻟﻪ ﺍﻟﻜﺮﱘ ﻳﺎﻗﻮﻣﻨﺎ ﺃﺟﻴﺒﻮﺍ ﺩﺍﻋﻲ‬
‫ﻗﻴﻮﻣﺎ ﺃﻗﺴﻤﺖ ﺇﻳﺎﻙ ﺣﻴﺎ ﺫﻧﻮﺑﻜﻢ ﻭﳚﺮﻛﻢ ﻣﻦ ﻋﺬﺍﺏ ﺍﻟﻴﻢ ﺷﻲﺀ ﺭﺑﺎ ﺍﻻﻫﺎ ﻗﺪﻭﺳﺎ ﺃﻻ‬
‫ﺍﻟﺴﻤﻮﺍﺕ ﻓﺎﺭﺗﻔﻌﺖ ﺭﺑﻨﺎ ﻋﻠﻰ ﻋﻠﻴﻜﻢ ﻳﺎ ﻣﻼﺋﻜﺔ ﺭﺏ ﺍﻟﻌﺎﳌﲔ ﲝﻖ ﺍﻷﲰﺎﺀ ﺍﻟﱵ ﺗﻜﻠﻢ ‪‬ﺎ‬
‫ﺍﻷ‪‬ﺎﺭ ﻓﺘﻔﺠﺮﺕ ﻭﻋﻠﻰ ﻭﻋﻠﻰ ﺍﻷﺭﺽ ﻓﺴﻄﺤﺖ ﻭﻋﻠﻰ ﺍﳉﺒﺎﻝ ﻓﻨﺼﺒﺖ ﻭﻋﻠﻰ ﺍﻟﻌﻴﻮﻥ‬
‫ﻭﻋﻠﻰ ﻓﺠﺮﺕ ﻭﻋﻠﻰ ﺍﻟﺒﺤﺎﺭ ﻓﺰﺧﺮﺕ ﻭﻋﻠﻰ ﺍﻟﻨﺠﻮﻡ ﻓﺄﺯﻫﺮﺕ ﻭﻋﻠﻰ ﺍﻟﺸﻤﺲ ﻓﺎﺿﺎﺕ‬
‫ﺍﷲ ‪‬ﺎ ﳛﻲ ﺍﻟﻘﻤﺮ ﻓﺎﺳﺘﻨﺎﺭ ﻭﻋﻠﻰ ﺍﻟﻠﻴﻞ ﻓﺎﻇﻠﻢ ﻭﻋﻠﻰ ﺍﻟﻨﻬﺎﺭ ﻓﺄﺿﺎﺀ ﻭﲝﻖ ﺍﻷﲰﺎﺀ ﺍﻟﱵ‬
‫ﻭﲝﻖ ﻣﺎ ﰱ ﺍﻟﻠﻮﺡ ﺍﻟﻌﺮﺵ ﺍﳌﻮﺗﻰ ﻭﳝﻴﺖ ‪‬ﺎ ﺍﻹﺣﻴﺎﺀ ﻭﲝﻖ ﺍﻷﲰﺎﺀ ﺍﳌﻜﺘﻮﺑﺔ ﻋﻠﻰ ﺳﺮﺍﺩﻕ‬
‫ﻭﺑﺴﻂ ﺍﻷﺭﺿﻴﲔ ﻋﻠﻰ ﻣﺎﺀ ﻋﻤﺪ ﺍﶈﻔﻮﻅ ﻣﻦ ﺍﻷﲰﺎﺀ ﻭﺍﻟﻨﻘﺶ ﻭﲝﻖ ﻣﻦ ﺭﻓﻊ ﺍﻟﺴﻤﺎﺀ ﺑﻐﲑ‬
‫ﺍﻟﺴﻤﻮﻡ ﺑﻜﻬﻜﻬﲔ ﳐﻠﻮﻕ ﻣﻦ ﻧﺎﺭ ﲨﺪ ﺃﻗﺴﻢ ﻋﻠﻴﻜﻢ ﲟﻦ ﺧﻠﻘﻜﻢ ﻣﻦ ﻧﻮﺭٍ ﻋﻠﻰ ﻛﻞ‬
‫ﻋﻨﻪ ﻣﻠﻚ ﻭﻻ ﻳﻌﺼﻴﻪ ﻳﺘﺨﻠﻒ ﻛﻬﻜﻬﲔ ﺃﲰﻌﺘﻢ ﻣﺎ ﺃﻧﺎ ﻣﺘﻜﻠﻢ ﺑﻪ ﻋﻠﻴﻜﻢ ﻫﻲ ﻗﺴﻢ ﻋﻈﻴﻢ ﻻ‬
‫ﻫﻮﺭﻳﻦ ﻫﻮﺭﺵ ﻫﻮﺭﺵ ﻫﻮﺭﻳﻦ ﺟﲏ ﻭﻻ ﻋﻔﺮﻳﺖ ﻭﻻ ﻣﺎﺭﺩ ﻭﻻ ﺷﻴﻄﺎﻥ ﻳﺎ ﻧﻜﲑ ﻳﺎ ﻧﻜﲑ‬
‫ﻃﺸﻄﻴﺶ ﻳﺎ ﻭﲝﻖ ﻳﺎﺭﻭﺥ ﺃﺑﺮﺍﺥ ﺃﺑﺪﺍﺥ ﻭﲝﻖ ﺃﴰﺦ ﴰﺎﺥ ﺍﻟﻌﺎﱄ ﻋﻠﻰ ﻛﻞ ﺑﺮﺥ‬

‫ﻋﺰﻳﺰ ﻳﺎﴰﺦ ﻧﻄﻴﻄﻴﻮﻳﻦ ﻳﺎ ﻧﻄﻴﻄﻮﻩ ﻭﲝﻖ ﺷﻠﺸﻠﻴﺶ ﺑﺎﻛﻮﺭﺍ ﺁﻝ ﻗﺪﻭﺱ ﻋﻠﻲ ﻗﻮﻱ‬
‫ﺩﳘﻮﺙ ﺩﺍﻻﳘﻮﺍﺷﻴﻄﺜﻴﻮﻥ ﻳﺎﺩﺍﻧﻮ ﻣﻠﺨﻮﺛﻮﺩ ﳝﻮﺛﻮﻥ ﻳﺎ ﻛﻮﺭﻋﺶ ﺭﻋﻴﺸﻄﻮﺥ ﻻﺧﻮﻥ ﻳﺎ‬
‫ﺃﺭﺧﻴﻢ ﺃﺭﺧﻴﻤﻮﻥ ﻳﺎ ﻧﻮ ﳜﻤﻮﻥ ﺛﻴﺨﻮﺛﻴﻢ ﺭﺍﺯﺵ ﺃﺭﻗﺶ ﺩﺍﺭ ﻏﻠﻮﻥ ﻳﺎ ﺧﻴﺜﻤﻮﺍ ﺃﺭﺧﺎ‬
‫ﻣﻨﻮﻥ ﻳﺎ ﺃﻫﻴﺎ ﺷﺮﺍﻫﻴﺎ ﺃﺩﻭﻧﺎﻯ ﺍﻟﺼﺒﺎﺀﻭﺕ ﺻﺒﺎﻭﺛﻮﻥ ﻳﺎ ﺩﳘﻴﺜﺎ ﺩﻫﻠﻴﻠﻮﺍ ﺍﻟﻪ ﻣﻴﺜﻮﺍ ﺃﺧﻨﻮﻥ‬
‫ﻳﺎ ﻧﻮﺭ ﺑﻮﺭﻕ ﺃﺭﻏﺶ ﺃﺭﻏﻴﺶ ﺷﻠﻐﺜﻮﻥ ﻟﻐﺜﻮﻥ ﻳﺎ ﺷﺒﲑﺍ ﺷﺮﻭﺧﺦ ﴰﺎﻏﺎ ﻣﻴﻄﻄﺮﻭﻥ‬
‫ﻣﺎﱁ ﻣﻠﺨﻴﺎ ﻣﻠﺨﻮﻥ ﻳﺎ ﻏﻼﻡ ﺃﺭﻏﻞ ﺃﺭﻏﻰ ﺃﺭﻏﻮﻥ ﺛﺮﻧﻮﻥ ﻛﺬﻧﻮﻥ ﻣﻠﻜﻮﺕ ﺷﻐﻮﻥ ﻳﺎ‬
‫ﺍﻟﺬﻯ ﺃﻣﺮﻩ ﺑﲔ ﺍﻟﻜﺎﻑ ﻭﺍﻟﻨﻮﻥ ﺇﳕﺎ ﺃﻣﺮﻩ ﺇﺫﺍ ﺃﺭﺍﺩ ﺷﻴﺌﺎ ﺃﻥ ﻣﺸﻼﻣﻮﻥ ﻣﺸﻤﺦ ﻣﺸﺨﻴﺜﺎ‬
‫ﻓﺴﺒﺤﺎﻥ ﺍﻟﺬﻯ ﺑﻴﺪﻩ ﻣﻠﻜﻮﺕ ﻛﻞ ﺷﻲﺀ ﻭﺍﻟﻴﻪ ﺗﺮﺟﻌﻮﻥ ﺍﻟﺮﺣﻴﻢ ﻓﻴﻜﻮﻥ ﻳﻘﻮﻝ ﻟﻪ ﻛﻦ‬
‫ﺍﷲ ﻭﻗﻮﺗﻪ ﻳﺎ ﻣﻌﺎﺷﺮ ﺍﻷﺭﻭﺍﺡ ﺍﻟﺮﻭﺣﺎﻧﻴﺔ ﺑﻌﺰ ﻋﺰ ﺍﷲ ﲝﻮﻝ ﺃﻗﺴﻤﺖ ﻭﻋﺰﻣﺖ ﻋﻠﻴﻚ‬
‫ﺍﷲ ﻭﲟﺎ ﺟﺮﻯ ﺑﻪ ﺍﻟﻘﻠﻢ ﻣﻦ ﻋﻨﺪ ﺍﷲ ﺇﱃ ﺧﲑ ﺧﻠﻖ ﺍﷲ ﳏﻤﺪ ﺑﻦ ﻭﺑﺄﲰﺎﺀ ﻭﺑﻨﻮﺭ ﻧﻮﺭ ﺍﷲ‬
‫ﺍﻟﻜﺮﺍﻡ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺃﻻ ﻣﺎ ﻗﺒﻠﺘﻢ ﻭﺃﺳﺮﻋﺘﻢ ﲝﻖ ﺃﲰﺎﺀ ﺍﷲ ﺍﻟﻌﻈﺎﻡ ﻭﺁﻳﺎﺗﻪ ﺍﷲ ﺻﻠﻰ ﻋﺒﺪ‬
‫ﻗﻴﻮﻡ ﺩﺍﱘ ﻣﺮﺑﺎﻩٍ ﻭﲝﻖ ﺍﻷﻧﻮﺍﺭ ﺍﳌﻀﻴﺌﺔ ﺃﻗﺴﻤﺖ ﻋﻠﻴﻜﻢ ﺃﻳﺘﻬﺎ ﺍﻷﺭﻭﺍﺡ ﺍﻟﺮﻭﺣﺎﻧﻴﺔ ﺍﻩٍ ﻣﺮﻩٍ‬
‫ﻭﲝﻖ ﺍﺯﱄ ﺍﻟﻌﻈﻴﻤﺔ ﺩﻳﻮﻡ ﻃﻠﺴﻮﻡ ﺃﺟﻴﺒﻮﺍ ﺃﻳﺘﻬﺎ ﺍﻷﻣﻼﻙ ﺍﻟﻜﺮﺍﻡ ﺧﺪﺍﻡ ﻫﺪﻩ ﺍﻟﺪﻋﻮﺓ‬
‫ﺧﻄﺎﰊ ﻭﺍﺣﻀﺮﻭﺍ ﻭﺍﲰﻌﻮﺍ ﺍﺯﱄ ﺍﺯﱄ ﺃﺟﻴﺒﻮﺍ ﲝﻖ ﻣﺎ ﺗﻌﺮﻓﻮﻧﻪ ﻣﻦ ﻗﺪﺭ ﺃﲰﺎﺀ ﺍﷲ ﺗﻌﺎﱃ‬
‫ﻓﺈﺫﺍ ﻫﻢ ﲨﻴﻌﺎﹰ ﻭﺍﺣﺪﺓ ﺇﱃ ﻣﻘﺎﻣﻲ ﻫﺪﺍ ﺍﻟﻮﺣﺎ‪ ٢‬ﺍﻟﻌﺠﻞ‪ ٢‬ﺍﻟﺴﺎﻋﺔ‪ ٢‬ﺃﻥ ﻛﺎﻧﺖ ﺇﻻ ﺻﻴﺤﺔ‬
‫ﺍﻟﺜﻮﺍﻗﺐ ﻗﺎﻧﻮﺵ ﺑﺎﻟﺸﻬﺐ ﻟﺪﻳﻨﺎ ﳏﻀﺮﻭﻥ ﻭﺃﻃﻴﻌﻮﺍ ﻭﻣﻦ ﻳﺘﺨﻠﻒ ﻣﻨﻜﻢ ﲢﺮﻗﻪ ﺍﳌﻼﺋﻜﺔ‬
‫ﺃﻻ ﻣﺎ ﺃﺟﺒﺘﻢ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ﺃﻗﺴﻤﺖ ﻋﻠﻴﻜﻢ ﻳﺎ ﻣﻼﺋﻜﺔ ﺭﺏ ﺍﻟﻌﺎﳌﲔ ﲝﻖ ﺑﺴﻢ ﺍﷲ‬
‫ﻛﻞ ﺿﻴﻖ ﻭﲝﺮﻣﺔ ﺍﻹﻧﺴﺎﻥ ﻣﻦ ﻃﺎﺋﻌﲔ ﻣﺴﺮﻋﲔ ﻭﲝﻖ ﺍﳊﻖ ﺍﳊﻘﻴﻖ ﺍﳌﻠﻚ ﺍﻟﻮﺛﻴﻖ ﳐﺮﺝ‬
‫ﺍﷲ ﺗﻌﺎﱃ }ﻗﻞﹾ ﺍﳉﺎﻥ ﺑﻘﻮﻝ ﺳﻴﺪﻧﺎ ﳏﻤﺪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺃﻋﺰﻡ ﻋﻠﻴﻜﻢ ﻳﺎ ﻣﻌﺎﺷﺮ‬
‫ﻓﹶﻘﹶﺎﻟﹸﻮﺍ ﺇِﻧ‪‬ﺎ ﺳ‪‬ﻤِﻌ‪‬ﻨ‪‬ﺎ ﻗﹸﺮ‪‬ﺁﻧ‪‬ﺎ ﻋ‪‬ﺠ‪‬ﺒ‪‬ﺎ{ ﻭﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ }ﺇﻥ ﺍﻟﹾﺠِﻦ‪ ‬ﺃﹸﻭﺣِﻲ‪ ‬ﺇِﻟﹶﻲ‪ ‬ﺃﹶﻧ‪‬ﻪ‪ ‬ﺍﺳ‪‬ﺘ‪‬ﻤ‪ ‬ﻊ‪ ‬ﻧ‪‬ﻔﹶﺮ‪ ‬ﻣ‪ ‬‬
‫ﻦ‬
‫ﻛﺬﻟﻚ ﲢﻀﺮﻭﻥ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ }ﻣ‪‬ﺤ‪‬ﻀ‪‬ﺮ‪‬ﻭﻥﹶ ﺇِﻟﱠﺎ ﺻ‪‬ﻴ‪‬ﺤ‪‬ﺔﹰ ﻭ‪‬ﺍﺣِﺪ‪‬ﺓﹰ ﻓﹶﺈِﺫﹶﺍ ﻫ‪‬ﻢ‪ ‬ﺟ‪‬ﻤِﻴ ﻊ‪ ‬ﻟﱠﺪ‪‬ﻳ‪‬ﻨ‪‬ﺎ ﻛﹶﺎﻧ‪‬ﺖ‪‬‬
‫ﻓﹶﻠﹶﻤ‪‬ﺎ ﻳ‪‬ﺴ‪‬ﺘ‪‬ﻤِﻌ‪‬ﻮﻥﹶ ﺍﻟﹾﻘﹸﺮ‪‬ﺁﻥﹶ ﻓﹶ ﻠﹶﻤ‪‬ﺎ ﺣ‪‬ﻀ‪‬ﺮ‪‬ﻭﻩ‪ ‬ﻗﹶﺎﻟﹸﻮﺍ ﺃﹶﻧﺼِﺘ‪‬ﻮﺍ ﺍﻟﹾﺠِﻦ‪} ‬ﻭﺇِﺫﹾ ﺻ‪‬ﺮ‪‬ﻓﹾﻨ‪‬ﺎ ﺇِﻟﹶﻴ‪ ‬ﻚ‪ ‬ﻧ‪‬ﻔﹶﺮ‪‬ﺍ ﻣ‪‬ﻦ‪‬‬
‫ﺳ‪‬ﻤِﻌ‪‬ﻨ‪‬ﺎ ﻛِﺘ‪‬ﺎﺑ‪‬ﺎ ﺃﹸﻧﺰِﻝﹶ ﻣِﻦ ﺑ‪‬ﻌ‪‬ﺪِ ﻣ‪‬ﻮﺳ‪‬ﻰ ﻣ‪‬ﺼ‪‬ﺪ‪‬ﻗﹰﺎ ﺇِﻧ‪‬ﺎ ﻗﹸﻀِﻲ‪ ‬ﻭ‪‬ﻟﱠﻮ‪‬ﺍ ﺇِﻟﹶﻰ ﻗﹶﻮ‪‬ﻣِﻬِﻢ ﻣ‪‬ﻨﺬِ ﺭِﻳﻦ‪ ‬ﻗﹶﺎﻟﹸﻮﺍ ﻳ‪‬ﺎ ﻗﹶﻮ‪‬ﻣ‪‬ﻨ‪‬ﺎ‬
‫ﺃﹶﺟِﻴﺒ‪‬ﻮﺍ ﺩ‪‬ﺍ ﻋِﻲ‪ ‬ﺍﻟﻠﱠﻪِ ﻭ‪‬ﺁﻣِﻨ‪‬ﻮﺍ ﻗﹶﻮ‪‬ﻣ‪‬ﻨ‪‬ﺎ ﻳ‪‬ﺪ‪‬ﻳ‪‬ﻪِ ﻳ‪‬ﻬ‪‬ﺪِﻱ ﺇِﻟﹶﻰ ﺍﻟﹾﺤ‪‬ﻖ‪ ‬ﻭ‪‬ﺇِﻟﹶﻰ ﻃﹶﺮِﻳﻖٍ ﻣ‪‬ﺴ‪‬ﺘ‪‬ﻘِﻴﻢٍ ﻳ‪‬ﺎ ﺑ‪‬ﻴ‪‬ﻦ‪ ‬ﻟﱢﻤ‪‬ﺎ‬
‫ﻓﹶﻠﹶﻴ‪‬ﺲ‪ ‬ﺍﻟﻠﱠﻪِ ﻭ‪‬ﻳ‪‬ﺠِﺮ‪‬ﻛﹸﻢ ﻣ‪‬ﻦ‪ ‬ﻋ‪‬ﺬﹶﺍﺏٍ ﺃﹶﻟِﻴﻢٍ ﻭ‪‬ﻣ‪‬ﻦ ﻟﱠﺎ ﻳ‪‬ﺠِﺐ‪ ‬ﺩ‪‬ﺍﻋِﻲ‪ ‬ﺫﹸﻧ‪‬ﻮﺑِﻜﹸﻢ‪ ‬ﺑِﻪِ ﻳ‪‬ﻐ‪‬ﻔِﺮ‪ ‬ﻟﹶﻜﹸﻢ ﻣ‪‬ﻦ‬
‫ﺃﹸﻭ‪‬ﻟﹶﺌِﻚ‪ ‬ﻓِﻲ ﺿ‪‬ﻠﹶﺎﻝٍ ﻣ‪‬ﺒِﲔٍ{‪ .‬ﺃﺟﻴﺒﻮﺍ ﻭﻋﺠﻠﻮﺍ ﺃﹶﻭﻟِﻴ‪‬ﺎﺀ ﺑِﻤ‪‬ﻌ‪‬ﺠِﺰٍ ﻓِﻲ ﺍﻟﹾﺄﹶ ﺭ‪‬ﺽِ ﻭ‪‬ﻟﹶﻴ‪‬ﺲ‪ ‬ﻟﹶﻪ‪ ‬ﻣِﻦ ﺩ‪‬ﻭﻧِﻪِ‬
‫ﺍﳌﺨﺘﻠﻔﺔ ﻭﺑﺎﻷﺻﻨﺎﻑ ﺍﻟﻌﺠﻤﻴﺔ ‪ .‬ﺇﻥ ﺍﷲ ﻋﻠﻰ ﲨﻌﻬﻢ ﺇﺫ ﻳﺸﺎﺀ ﻭﺍﻟﻠﻐﺎﺕ ﺑﺎﻷﺟﻨﺤﺔ ﺍﻟﻄﻴﺎﺭﺓ‬
‫ﲝﻖ ﻣﱰﻟﺔ ﺟﱪﻳﻞ ﻭﻣﻴﻜﺎﺋﻴﻞ ﻭﺇﺳﺮﺍﻓﻴﻞ ﻭﻋﺰﺭﺍﺋﻴﻞ ﻭﺍﳌﻼﺋﻜﺔ ﺃﻗﺴﻤﺖ ﻋﻠﻴﻜﻢ ‪ .‬ﻗﺪﻳﺮ‬
‫ﺭ‪‬ﻢ ﻻ ﻳﻔﺘﺮﻭﻥ ﺭﺏ ﺍﻷﺭﺑﺎﺏ ﻭﻣﺴﻬﻞ ﺍﻷﻣﻮﺭ ﺍﻟﺼﻌﺎﺏ ﻭﻣﺴﺒﺐ ﻋﻦ ﺫﻛﺮ ﺍﳌﻘﺮﺑﲔ ﻭﻫﻢ‬
‫ﺍﻟﻌﺰﻳﺰ ﺍﻟﻮﻫﺎﺏ ﺍﻟﺬﻱ ﺗﻘﻄﻌﺖ ﺍﻟﺮﻭﺍﺳﻲ ﺍﻟﺸﺎﳐﺎﺕ ﻟﻌﻈﻤﺘﻪ ﺍﻟﺮﻗﺎﺏ ﺍﻷﺳﺒﺎﺏ ﻭﻣﻌﺘﻖ‬
‫ﻧﻮﺭ ﺍﻟﻨﻮﺭ ﻭﻧﻮﺭﻩ ﰲ ﻧﻮﺭ ﻭﻧﻮﺭ ﳜﻀﻊ ﻛﻞ ﺟﺒﺎﺭ ﻋﻨﻴﺪ ﳉﱪﻭﺗﻴﺘﻪ ﻓﻬﻮ ﻭﺫﻟﺖ ﺍﻟﺮﻗﺎﺏ‬
‫ﺍﻟﻄﻮﺭ ﰲ ﻛﺘﺎﺏ ﻣﺴﻄﻮﺭ ﺍﻟﻴﻬﻮﺩ ﻓﺈﱐ ﺃﻗﺴﻤﺖ ﻋﻠﻴﻜﻢ ﺍﻟﻨﻮﺭ ﻋﻠﻰ ﻭﺷﻴﻄﺎﻥ ﻣﺮﻳﺪ ﻣﺜﻞ‬
‫ﺍﳉﻠﻤﻮﺩ ﺑﺘﻮﺭﺍﻩ ﻣﻮﺳﻰ ﻭﺯﺑﻮﺭ ﺩﺍﻭﻭﺩ ‪ .‬ﻭﻣﻦ ﻛﺎﻥ ﻣﻦ ﺍﳌﺎﺀ ﻣﻦ ﺑﺎﻟﻌﻬﻮﺩ ﻭﲝﻖ ﻣﻦ ﺃﻧﺒﻊ‬

‫ﺃﻗﺴﻤﺖ ﻋﻠﻴﻜﻢ ﺑﺈﳒﻴﻞ ﻋﻴﺴﻰ ‪ .‬ﻭﺇﻥ ﻛﻨﺘﻢ ﻣﻦ ﺃﺷﺒﺎﺡ ﺃﺭﻭﺍﺡ ﻓﺈﱐ ﺃﺷﺒﺎﺡ ﺃﺭﻭﺍﺡ ﺍﻟﻨﺼﺎﺭﻯ‬
‫ﻋﻠﻴﻜﻢ ﲟﺤﻤﺪ ﺧﺎﰎ ﺍﻟﻨﺒﻴﲔ ‪ .‬ﺃﻥ ﻻ ﺗﻌﻠﻮﺍ ﻋﻠﻲ ﻭﺃﺗﻮﱐ ﻣﺴﻠﻤﲔ ﻣﺎ ﺃﻗﺴﻤﺖ ﺍﳌﺴﻠﻤﲔ ﻓﺈﱐ‬
‫ﻗﻀﺎﺀ ﺣﻮﺍﺋﺞ ﺍﳌﺴﻠﻤﲔ ﻭﲝﻖ ﺍﻫﻴﺎ ﺷﺮﺍﻫﻴﺎ ﺑﺮﺍﻫﻴﺎ ﺍﺩﻭﻧﺎﻯ ﺍﺻﺒﺎﺅﺕ ﺁﻝ ﺇﻻ ﰲ ﺩﻋﻮﺗﻜﻢ‬
‫ﻭﺍﻟﻄﻮﺭ ﻭﻛﺘﺎﺏ ﻣﺴﻄﻮﺭ ﻭﺍﻟﺮﻕ ﺍﳌﻨﺸﻮﺭ ﻭﺍﻟﺒﻴﺖ ﺍﳌﻌﻤﻮﺭ ﻭﺍﻟﺴﻘﻒ ﺍﳌﺮﻓﻮﻉ ﻭﲝﻖ ﺷﺪﺍﻯ‬
‫ﺍﳌﺴﺠﻮﺭ ﺃﻥ ﻋﺬﺍﺏ ﺭﺑﻚ ﻟﻮﺍﻗﻊ ﻣﺎ ﻟﻪ ﻣﻦ ﺩﺍﻓﻊ ﻋﻠﻰ ﻛﻞ ﻣﻦ ﻋﺼﻰ ﻋﺰﳝﱵ ﻫﺬﺍ ﻭﺍﻟﺒﺤﺮ‬
‫ﻟﻮ ﺍﳉﻦ ﺃﺟﻴﺒﻮﺍ ﺑﺎﻟﺬﻱ ﳌﻊ ﺍﻟﱪﻕ ﺣﻮﻟﻪ ﺗﻠﻤﻴﻌﺎ ﻭﲟﻮﺍﻗﻊ ﺍﻟﻨﺠﻮﻡ ﻭﺍﻧﻪ ﻟﻘﺴﻢ ﻣﻦ ﻗﺒﺎﺋﻞ‬
‫ﻭﳚﺮﻛﻢ ﻋﻈﻴﻢ ﻭﲝﻖ ﻳﺎ ﻗﻮﻣﻨﺎ ﺃﺟﻴﺒﻮﺍ ﺩﺍﻋﻲ ﺍﷲ ﻭﺍﻣﻨﻮﺍ ﺑﻪ ﻳﻐﻔﺮ ﻟﻜﻢ ﻣﻦ ﺫﻧﻮﺑﻜﻢ ﺗﻌﻠﻤﻮﻥ‬
‫ﺍﺟﺐ ﻳﺎ ﻋﺬﺍﺏ ﺍﻟﻴﻢ ﺃﺟﻴﺒﻮﺍ ﻳﺎ ﺧﺪﺍﻡ ﻫﺬﻩ ﺍﻷﲰﺎﺀ ﻭﺍﻓﻌﻠﻮﺍ ﻣﺎ ﺑﻪ ﺗﺆﻣﺮﻭﻥ ﺗﺆﻣﺮﻭﻥ ﻣﻦ‬
‫ﻳﺎﺻﺮﻓﻴﺎﺋﻴﻞ ﺭﻭﻗﻴﺎ ﺋﻴﻞ ﻭﺃﻧﺖ ﻳﺎ ﺟﱪﺍﺋﻴﻞ ﻭﺃﻧﺖ ﻳﺎ ﲰﺴﻤﺎﺋﻴﻞ ﻭﺍﻧﺖ ﻳﺎﻣﻴﻜﺎﺋﻴﻞ ﻭﺍﻧﺖ‬
‫ﻭﺍﻧﺖ ﻳﺎﻋﻨﻴﺎﺋﻴﻞ ﻭﺍﻧﺖ ﻳﺎﻛﺴﻔﻴﺎﺋﻴﻞ ﲝﻖ ﺍﻟﻐﺎﻟﺐ ﻋﻠﻴﻜﻢ ﻭﻋﻠﻰ ﻣﻴﻄﻄﺮﻭﻥ‬
‫‪‬ﻠﻬﻴﻮﻡ ‪‬ﻴﻮﻡ ﺍﻷﻋﻈﻢ ﺑﻌﻠﺸﺎﻗﺶ ﻣﻬﺮﺍﻗﺶ ﺃﻗﺸﺎ ﻣﻘﺸﺎ ﻣﻠﻘﺸﺎ ﺃﻗﺸﺎ ﻃﺤﻴﻄﻤﻐﻴﻠﻴﺎﺋﻴﻞ‬
‫ﺑﺎﳊﺎﻝ ﺃﺟﻴﺒﻮﺍ ﴰﺨﺎﺑﺎﺭﻭﺥ ﻳﺎﻩٍ ﻳﺎﻩٍ ﺍﻳﻮﻩٍ ﻣﻮﻻﻩٍ ﺁﻩٍ ﺁﻩٍ ﺁﻩٍ ﻳﺎﻟﻮﻩٍ ﺗﻼﻩِ ﻭﺑﻼﻩِ ﺷﻘﻤﻮ‪‬ﺶ ﻣﻘﺶ‬
‫ﺍﻟﻌﺠﻞ ﺍﻟﻌﺠﻞ ﻃﺎﺋﻌﲔ ﻷﲰﺎﺀ ﺍﷲ ﺭﺏ ﺍﻟﻌﺎﳌﲔ ﺍﻟﺴﺎﻋﺔ ﺍﻟﺴﺎﻋﺔ ﺍﻟﻮﺣﺎ ﺍﻟﻮﺣﺎ‬
‫ﺗﻘﺮﺀﺍ ﺍﻟﺪﻋﻮﺓ ‪ ٢١‬ﻣﺮﺓ‬
‫ﺃﺻﺮﺍﻑ ﺍﻟﻘﺴﻢ‬
‫ﻳﺎﻣﻼﺋﻜﺔ ﺍﷲ ﺍﻟﻜﺮﺍﻡ ﺃﻥ ﺗﻌﻴﻨﻮﱐ ﺑﺎﷲ ﺭﺑﻜﻢ ‪ ،‬ﻭﺑﻪ ﻧﺴﺘﻌﲔ ﻭﺑﺄﻟﻒ ﺃﻟﻒ ﻋﻠﻴﻜﻢ ﺃﻗﺴﻤﺖ‬
‫ﻭﻻﻗﻮﺓ ﺇﻻ ﺑﺎﷲ ﺍﻟﻌﻠﻲ ﺍﻟﻌﻈﻴﻢ ‪ ،‬ﺑﻜﻠﻒ ﺑﻜﻠﻒ ﻛﻔﻌﻴﺎﻳﻞ ﻛﻔﻌﻴﺎﻳﻞ ﺩﻓﻌﻴﺎﻳﻞ ﻻﺣﻮﻝ‬
‫ﻣﻬﻠﻴﻊ ﻣﻬﻠﻴﻊ ﻗﻄﻠﻴﻊ ﻗﻄﻠﻴﻊ ﺳﻠﻄﻴﻊ ﺳﻠﻄﻴﻊ ﺃﺭﻳﺶ ﺁﺭﺵ ﺑﺮﺵ ﺃﺭﺷﻨﻮﺵ ﻧﻮﺵ ﺩﻓﻌﻴﺎﻳﻞ‬
‫ﺍﳉﻦ ﻛﻴﻜﻬﺎﻳﻞٍ ‪ ،‬ﺑﺴﻢ ﺍﷲ ﺍﻟﺬﻱ ﺍﺭﺗﻌﺪﺕ ﺍﳌﻼﺋﻜﺔ ﻣﻦ ﺧﻴﻔﺘﻪ ‪ ،‬ﻭﺗﺰﻫﻖ ﺃﺭﻭﺍﺡ ﺟﻠﻬﻤﻮﺵٍ‬
‫‪ ،‬ﻣﻦ ﺧﻴﻔﺘﻪ ﻭﺍﻟﺸﻴﺎﻃﲔ ﺑﻘﺪﺭﺗﻪ ‪ ،‬ﻭﺫﻝ ﻛﻞ ﻋﺰﻳﺰ ﳍﻴﺒﺘﻪ ﻭﻳﺴﺒﺢ ﺍﻟﺮﻋﺪ ﲝﻤﺪﻩ ﻭﺍﳌﻼﺋﻜﺔ‬
‫ﻫﻠﻄﻴﻤﻮﺵ ﻫﻠﻄﻴﻤﻮﺵ ﻃﻠﻄﻴﻮﺵ ﻃﻠﻄﻴﻮﺵ ﻫﻠﻌﻴﻤﻮﺵ ﻫﻠﻌﻴﻤﻮﺵ ﻃﻴﻮﻧﺎﺵ‬
‫ﳐﺎﺭﻳﺶ ﺗﻴﻠﻮﻩٍ ﻧﺎﻡ ﺗﺒﲑﺍﻫﻢٍ ﺳﻴﻨﺎﻡ ﺍﺗﻜﻮﻡٍ ‪ ،‬ﺃﺟﻴﺒﻮﺍ ﺃﻳﺘﻬﺎ ﺑﺎﺷﻴﻮﺵ ﻫﺎﺭﻳﺶ ﻃﻴﻮﻧﺎﺵ‬
‫ﺍﻟﺴﻤﺎﻭﻳﺔ ﺍﻟﻌﻠﻮﻳﺔ ﺑﻜﻬﻜﻬﻴﻞ ﳌﺎ ﲰﻌﺘﻢ ﻭﻋﻠﻤﺘﻢ ﻭﻣﺎ ﺃﻧﺎ ﻣﺘﻜﻠﻢ ﺑﻪ ‪ ،‬ﺍﻟﺮﻭﺣﺎﻧﻴﺔ ﺍﻷﺭﻭﺍﺡ‬
‫ﲟﻦ ﺧﻠﻘﻜﻢ ﻣﻦ ﻧﻮﺭٍ ﻋﻠﻰ ﻛﻞ ﳐﻠﻮﻕ ﻣﻦ ﻧﺎﺭ ﺍﻟﺴﻤﻮﻡ ﺑﻜﻬﻜﻬﲔ ﻛﻬﻜﻬﲔ ‪ ،‬ﻋﻠﻴﻜﻢ ﺃﻗﺴﻢ‬
‫ﺃﻧﺎ ﻣﺘﻜﻠﻢ ﺑﻪ ﻋﻠﻴﻜﻢ ‪ ،‬ﻃﻌﻄﻌﻮﺵ ﺷﻴﺶ ﻳﺎﺷﻴﻮﺵ ﻃﻴﻮﺵٍ ﺷﺮﺍﻫﻴﺎ ﺭﺩﻭﺣﺎ ﺃﲰﻌﺘﻢ ﻣﺎ‬
‫ﻋﺠﻠﻮﺍ ﺃﻳﺘﻬﺎ ﺍﻷﺭﻭﺍﺡ ﺍﻟﺴﻤﺎﻭﻳﺔ ﲝﻖ ﻫﺬﻩ ﺍﻷﲰﺎﺀ ﻋﻠﻴﻢ ﺍﻟﻄﺎﻫﺮﺓ ﺍﻟﻌﻠﻮﻳﺔ ﺃﴰﺮﺍﻝ ‪ ،‬ﺃﺷﻢ‬
‫ﲝﻖ ﻗﺴﻢ ﻣﻦ ﻋﺒﺪ ﺍﷲ ﺑﺎﺳﻢ ﺍﷲ ﻭﺭﺳﻮﻟﻪ ﻳﻨﻄﻖ ﻋﻠﻴﻜﻢ ﺑﺎﳊﻖ ﻳﺎﺣﺎﺿﺮﻳﻦ ﺃﻧﺰﻟﻮﺍ ‪،‬‬
‫ﻣﻜﺎﱐ ﻫﺬﺍ ﻗﻀﻴﺖ ﺍﳊﺎﺟﺔ ﺑﺎﺭﻙ ﺍﷲ ﻓﻴﻜﻢ ﻭﻋﻠﻴﻜﻢ ﺍﻧﺼﺮﻓﻮﺍ ﻣﻌﺰﺯﻳﻦ ﺍﻧﺼﺮﻓﻮﺍ ﻣﻦ‬
‫ﺍﳉﻠﻴﻞ ﺻﺎﺣﺐ ﺍﻻﺳﻢ ﺍﻟﻜﺒﲑ ﻭﲝﻖ ﺍﻧﻪ ﻣﻦ ﺳﻠﻴﻤﺎﻥ ﻭﺍﻧﻪ ﺑﺴﻢ ﺍﷲ ﲝﻖ ﺍﻟﺮﺏ ﻣﻜﺮﻣﲔ‬
‫ﻭﲝﻖ ﻭﺍﻧﻪ ﻟﻘﺴﻢ ﻟﻮ ﺗﻌﻠﻤﻮﻥ ﻋﻈﻴﻢ ﺍﻟﻮﺣﺎ ﺍﻟﻮﺣﺎ ﺍﻟﻌﺠﻞ ﺍﻟﺮﺣﻴﻢ ﺍﻟﺮﲪﻦ‬
‫ﺍﷲ ﻓﻴﻜﻢ ﻭﻋﻠﻴﻜﻢ ﺑﺎﺭﻙ ﺍﻟﺴﺎﻋﺔ ﺍﻟﺴﺎﻋﺔ‬
‫ﻳﻘﺮﺀﺍ ﺍﻷﺻﺮﺍﻑ ‪ ١٢‬ﻣﺮﺓ‬

‫ﺍﳌﺒﺎﺭﻙ ﺍﳋﺎﰎ ﻭﻫﺬﺍ‬

‫ﻳﻜﺘﺐ ﻋﻠﻰ ﺍﳊﻴﻄﺎﻥ ﺍﻻﺭﺑﻌﺔ ﺑﺎﻟﻔﺤﻢ‬
‫ﺍﳌﺪﺍﺩ ﺍﻟﺼﺤﻴﺢ ﺍﻟﺬﻱ ﻣﻦ ﻏﲑﻩ ﻻ ﻳﺘﻢ ﺍﻱ ﻋﻤﻞ‬
‫ﻃﺮﻳﻘﺔ ﲢﻀﲑ ﺍﳌﺪﺍﺩ ﺍﻟﺮﻭﺣﺎﱐ‬

‫ﻋﻠﻢ ﺍﻥ ﲢﻀﲑ ﺍﳌﺪﺍﺩ ﺍﻟﺮﻭﺣﺎﱐ ﻫﻮ ﻟﻴﺲ ﺑﺎﻟﻄﺮﻳﻘﺔ ﺍﻟﺴﻬﻠﺔ ﺍﻭ ﺍﻟﺒﺴﻴﻄﺔ ﻛﻤﺎ ﻳﺪﻋﻲ‬
‫ﺍﻻﺧﺮﻳﻦ ﺍﻭ ﻳﻌﺘﻘﺪﻭﻥ ﻓﻠﻌﻤﻠﻴﺔ ﺍﻟﺘﺤﻀﲑ ﺷﺮﻭﻁ ﻭﺩﻋﻮﺓ ﺧﺎﺻﺔ ﻭﻃﻠﺴﻢ ﻭﺳﺎﻋﺔ ﻭﻳﻮﻡ‬
‫ﳏﺪﺩ ﻟﻜﻲ ﻳﻜﻮﻥ ﺍﳌﺪﺍﺩ ﲝﻖ ﻓﻴﻪ ﺭﻭﺣﺎﻧﻴﺔ ﻓﺎﻋﻠﻢ ﺍﻥ ﻫﺬﻩ ﺍﻟﻄﺮﻳﻘﺔ ﺍﳌﺒﺎﺭﻛﺔ ﺍﻟﺸﺮﻳﻔﺔ ﻗﺪ‬
‫ﺍﺟﺎﺯﱐ ‪‬ﺎ ﻭﺍﻟﺪﻱ ﺍﻟﺸﻴﺦ ﻋﺒﺪ ﺍﳊﻤﻴﺪ ﻋﻄﻴﺔ ﻭﺍﻋﻠﻢ ﺍﻳﻀﺎﹰ ﺑﺎﻥ ﻫﺬﻩ ﺍﻟﻄﺮﻳﻘﺔ ﻻ ﺗﻮﺟﺪ ﰲ‬
‫ﺑﻄﻮﻥ ﺍﻟﻜﺘﺐ ﻭﻻ ﺍﳌﺨﻄﻮﻃﺎﺕ ﻓﻬﻲ ﺧﺎﺻﺔ ﻟﻠﺨﻮﺍﺹ ﺍﳌﺨﻠﺼﲔ ﺍﺭﺩﺓ ﻛﺸﻔﻬﺎ ﻟﻜﻢ ﻟﺘﻌﻢ‬
‫ﺍﻟﻔﺎﺋﺪﺓ ﻋﻠﻰ ﺍﳌﺸﺘﻐﻠﲔ ‪‬ﺬﺍ ﺍﻟﻌﻠﻢ ﻭﻟﻴﻨﻔﻌﻮ ﻭﻳﻘﻀﻮ ﺣﻮﺍﺋﺞ ﺍﳌﺴﻠﻤﲔ ﺧﺎﺻﺔ ‪ ،‬ﻭﺍﺳﺘﺤﻠﻔﻜﻢ‬
‫ﺍﷲ ﺑﺎﻥ ﺗﺴﺌﻠﻮﻩ ﺍﻟﺪﻋﺎﺀ ﱄ ﻛﻠﻤﺎ ﺧﻂ ﺍﻟﻘﻠﻢ‬
‫ﺷﺮﺡ ﺍﻟﻄﺮﻳﻘﺔ ﺍﳌﺒﺎﺭﻛﺔ‬
‫ﺗﺒﺪﺍﺀ ﰲ ﺍﻟﻌﻤﻞ ﻳﻮﻡ ﺍﳋﻤﻴﺲ ﻋﻨﺪ ﺍﻟﻐﺮﻭﺏ ﻭﻗﺖ ﺍﻻﲪﺮﺍﺭ ‪ ,‬ﻭﺍﻟﺒﺨﻮﺭ ﺻﻨﺪﻝ ﻭﻣﻘﻞ‬
‫ﺍﺯﺭﻕ ﻭﺭﻕ ﺍﻻﺱ ﻭﺻﻤﻎ ﻣﻐﺮﰊ ‪ ،‬ﲢﻀﺮ ﻣﺎﺀ ﺍﻟﻮﺭﺩ ﺍﳌﺼﻨﻮﻉ ﰲ ﺍﻟﺒﻴﻮﺕ ﻭﻫﻮ ﻋﺼﲑ ﻭﺭﺩ‬
‫ﺍﳉﻮﺭﻱ ﺍﻻﲪﺮ ﻭﻣﺎﺋﻪ ﻣﻴﺎﻝ ﻟﻠﺤﻤﺮﺓ ﺗﺎﺧﺬ ﻣﻨﻪ ‪ ٢٥٠‬ﻏﺮﺍﻡ ﻭﺗﻌﺰﻡ ﻋﻠﻴﻪ ‪‬ﺬﻩ ﺍﻟﺪﻋﻮﺓ‬

‫ﺍﳌﺒﺎﺭﻛﺔ } ﺳﻴﻬﺎﺏ ﺳﻴﻤﺎﻧﻮﺏ ﺳﺒﺎﺳﻴﻢ ﻃﻠﻮﺏ ﲰﺨﺎﺭﻭﺏ ﻃﻴﻬﺎﻧﻮﺏ‪ } 11‬ﻣﺮﺓ ‪ ،‬ﰒ ﺗﻌﺰﻡ‬
‫}ﻥ ﻭﺍﻟﻘﻠﻢ ﻭﻣﺎ ﻳﺴﻄﺮﻭﻥ {‪ ٧‬ﻣﺮﺍﺕ ‪ ،‬ﰒ ﺗﻌﺰﻡ } ﺳﻮﺭﺓ ﺍﻟﻌﻠﻖ { ‪ ١١‬ﻣﺮﺓ ﰒ ﺗﻨﻔﺦ ﻓﻴﻪ ﺛﻼﺙ‬
‫ﻣﺮﺍﺕ ﻭﺍﻧﺖ ﻋﻠﻰ ﻃﻬﺎﺭﺓ‬
‫ﻭﺑﻌﺪ ﺫﺍﻟﻚ ﺗﺎﰐ ﺑﺎﻟﺰﻋﻔﺮﺍﻥ ﺍﻻﲪﺮ ‪ ٣‬ﻏﺮﺍﻡ ﻭﺩﻡ ﺍﻻﺧﻮﻳﻦ ﻏﺮﺍﻡ ﻭﻧﺼﻒ ‪ ،‬ﺗﻀﻊ ﻋﻠﻰ‬
‫ﺍﻟﻨﺎﺭ ﻋﺼﲑ ﺍﻟﻮﺭﺩ ﺍﳌﻨﻘﻰ ﻣﺪﺓ ﲬﺲ ﺩﻗﺎﺋﻖ – ﻭﰲ ﻫﺬﻩ ﺍﻻﺛﻨﺎﺀ ﲡﻠﺐ ﻗﺎﺭﻭﺭﺓ ﻣﻦ ﺍﻟﻔﺨﺎﺭ‬
‫ﺗﻀﻊ ﻓﻴﻬﺎ ﺍﻟﺰﻋﻔﺮﺍﻥ ﻭﺩﻡ ﺍﻻﺧﻮﻳﻦ ﰒ ﺗﺼﺐ ﻋﻠﻴﻪ ﻋﺼﲑ ﺍﻟﻮﺭﺩ ﻭﺗﺴﺎﺭﻉ ﺑﺎﻏﻼﻕ ﻓﻢ‬
‫ﺍﻟﻘﺎﺭﻭﺭﺓ ﺑﺘﺒﺪﻭﺭﺓ ﺍﺳﻔﻨﺠﻴﺔ ﻭﻣﻦ ﰒ ﺗﺼﺐ ﻋﻠﻴﻬﺎ ﺍﻟﺸﻤﻊ ﺍﳌﻐﻠﻲ ﻟﺘﻐﻄﻴﻬﺎ ﺑﺸﻜﻞ ﻛﺎﻣﻞ‬
‫ﲝﻴﺚ ﻻ ﺗﺘﺮﻙ ﻣﻮﺿﻊ ﺗﻨﻔﻴﺲ ﻭﺑﻌﺪﻫﺎ ﲢﻔﺮ ﺣﻔﺮﺓ ﰲ ﺍﺭﺽ ﺭﻃﺒﺔ ﻃﻴﻨﻴﺔ ﻗﺪﺭ ﺛﻼﺙ‬
‫ﺍﺷﺒﺎﺭ ﻗﻴﺎﺱ ﻳﺪﻳﻚ ﻭﺗﺪﻓﻦ ﺍﻟﻘﺎﺭﻭﺭﺓ ﺑﺸﻜﻞ ﺟﻴﺪ ﻭﺗﺘﺮﻛﻬﺎ ﻣﺪﺓ ﺛﻼﺛﺔ ﺍﻳﺎﻡ ﺑﻠﻴﺎﻟﻴﻬﺎ‬
‫ﻭﺍﻟﺪﻓﻦ ﻳﻜﻮﻥ ﺑﻌﺪ ﺻﻼ ﺕ ﺍﻟﻌﺸﺎﺀ ﻭﲣﺮﺟﻬﺎ ﰲ ﺍﻟﻴﻮﻡ ﺍﻟﺜﺎﻟﺚ ﻭﻗﺖ ﺻﻼﺓ ﺍﻟﻔﺠﺮ ﻗﺒﻞ‬
‫ﻃﻠﻮﻉ ﺍﻟﺸﻤﺲ ﻭﺗﻐﻄﻴﻬﺎ ﺑﻘﻄﻌﺔ ﻗﻤﺎﺵ ﻭﲢﻔﻈﻬﺎ ﰲ ﺩﺍﺭﻙ ﲟﻜﺎﻥ ﻻ ﳝﺴﻪ ﺿﺆ ﺍﻟﺸﻤﺲ‬
‫ﻭﺍﻋﻠﻢ ﺑﺎﻧﻪ ﻟﻮ ﻣﺲ ﺿﺆ ﺍﻟﺸﻤﺲ ﻫﺬﺍ ﺍﳌﺪﺍﺩ ﻓﺎﻧﻪ ﺳﻴﻔﺴﺪ ﻭﻻ ﺗﻜﻮﻥ ﻓﻴﻪ ﺍﻱ ﺭﻭﺣﺎﻧﻴﺔ ‪،‬‬
‫ﻭﻋﻨﺪﻣﺎ ﺗﺮﻳﺪ ﺍﻟﻜﺘﺎﺑﺔ ﻳﻔﻀﻞ ﻋﻠﻰ ﺿﺆ ﺍﻟﺸﻤﻌﺔ ﺍﻭ ﺍﻟﻔﺎﻧﻮﺱ‬
‫ﻭﰲ ﻛﻞ ﻣﺮﺓ ﺗﻔﺘﺢ ﻓﻴﻬﺎ ﺍﻟﻘﺎﺭﻭﺭﺓ ﺗﻘﺮﺍﺀ ﺍﻻﲰﺎﺀ ‪ ٣‬ﻣﺮﺍﺕ ﻭﺗﻨﻔﺦ ﻓﻴﻪ ﻣﺮﺓ ﻭﺍﺣﺪﺓ‬
‫ﻭﻫﺬﻩ ﺻﻮﺭﺓ ﻟﻮﺡ ﺍﻟﺮﺻﺎﺹ ﺍﻟﺬﻱ ﺳﺘﻮﺿﻌﻪ ﰲ ﺍﻟﻘﺎﺭﻭﺭﺓ ﺑﻌﺪ ﺍﺳﺘﺨﺮﺍﺟﻬﺎ‬
‫ﺍﻟﻠﻮﺡ‬
‫ﻃﺮﻳﻘﺔ ﺍﻟﻨﻘﺶ‬
‫ﻳﻨﻘﺶ ﻫﺬﺍ ﺍﻟﻠﻮﺡ ﻳﻮﻡ ﺍﻻﺣﺪ ﻣﺎﺑﲔ ﺍﳌﻐﺮﺏ ﻭﺍﻟﻌﺸﺎﺀ ﻭﻳﻌﺰﻡ ﻋﻠﻴﻪ ﺑﺴﻮﺭﺓ ﺍﳌﻠﻚ ﻭﻳﺎﺳﲔ ‪،‬‬
‫ﻭﺍﻟﺒﺨﻮﺭ ﺟﺎﻭﻱ ﻭﻣﺴﺘﻜﻲ‬
‫ﻭﰲ ﺍﻟﻨﻬﺎﻳﺔ ﻳﻔﻀﻞ ﰲ ﺣﺎﻟﺔ ﻋﺪﻡ ﺍﺳﺘﺨﺪﺍﻡ ﺍﳌﺪﺍﺩ ﺑﺎﻥ ﻳﺪﻓﻦ ﺑﻨﻔﺲ ﺍﻟﻄﺮﻳﻘﺔ ﻓﻜﻠﻤﺎ ﺗﻌﺘﻖ‬
‫ﺍﻛﺜﺮ ﺻﺎﺭ ﺍﺟﻮﺩ ﻭﺍﻗﻮﻯ ﺭﻭﺣﺎﻧﻴﺔ ﻫﺬﺍ ﺳﺮ ﻣﻦ ﺍﻟﺼﺪﻭﺭ ﻛﺸﻔﺘﻪ ﻟﻜﻢ ﺷﻴﺦ ﺍﻟﺮﻭﺣﺎﻧﻴﲔ‬
‫ﰱ ﺍﻟﻮﻃﻦ ﺍﻟﻌﺮﰉ ﺍﻟﺸﻴﺦ ﻋﻄﻴﺔ ﻋﺒﺪ ﺍﳊﻤﻴﺪ ﺑﻜﻞ ﺍﻣﺎﻧﺔ ﻭﺑﺪﻭﻥ ﻧﻘﺼﺎﻥ ﻭﺍﻋﻠﻢ ﺑﺪﻭﻥ‬
‫ﺍﳌﺪﺍﺩ ﺍﻟﺼﺤﻴﺢ ﻻ ﻳﺘﻢ ﺻﺤﻴﺢ‬
‫ﺟﻠﺐ ﺍﻟﺴﺤﺮ ﻣﻦ ﻧﻔﺎﺋﺲ ﺍﻻﻋﻤﺎﻝ ﻭﺍﻧﺪﺭﻫﺎ‬

‫ﺩﻋﻮﺓ ﻣﻮﻻﻧﺎ ﺍﻟﺸﻴﺦ ﻓﻘﲑ ﺍﷲ ﻏﻼﻡ ﺍﳍﻨﺪﻱ‬
‫ﻗﺪﻭﺱ ﺍﻧﻮﺥ ‪‬ﲔ ﺍﴰﺦ ﴰﺎﺥ ﺍﻟﻌﺎﱄ ﻋﻠﻰ ﻛﻞ ﺑﺮﺍﺥ ﺩﻳﻨﻤﺎ ﻋﻴﻄﻠﻴﻤﻬﺎ ﻋﻴﻤﺜﻴﺚ ﺩﺍﺭ ﻣﺎﺭ‬
‫ﺟﻨﻄﻬﺎﺭ ﺟﻠﻴﺠﻤﺎﺭ ﺍﺣﻀﺮﻭ ﻟﻠﺪﻳﺎﺭ ﻛﺴﻴﻬﺎﺩﻡ ﺑﺮﺍﺭ ﻋﻬﻴﻬﺎﺩﻡ ﻛﻤﺎﺭ ﻃﻴﻤﺎﻧﻮﻥ ﻣﻨﺎ ﻣﻴﻄﺎﺙ‬
‫ﺑﻠﻮ ﳕﺎ ﻣﻴﻄﺎﺙ ﻛﻬﺮﺩﺍﻣﺎ ﻣﻴﻄﺎﺙ ﺧﱪﻫﻴﺎ ﻣﻴﻄﺎﺙ ﻋﺠﻞ ﻫﻴﺎ ﻣﻴﻄﺎﺙ ﺟﻠﺒﻬﺎﺳﺮﻣﺚ ﻭﻋﻠﻴﻬﺎ‬
‫ﻣﺮﺩﺍﺙ ﺍﻳﻨﻜﻢ ﻗﻬﺮﻣﺎﺙ ﺍﻳﻨﻜﻢ ﺯﱄ ﺯﺍﺙ ﺯﱄ ﺯﺍﺙ ﺯﱄ ﺯﺍﺙ ﻋﻠﻴﻢ ﺍﷲ ﻧﺘﻤﻬﺎ ﺳﻴﺨﺎﺙ‬
‫ﻋﻄﻴﻮﻧﺎﺙ ﺯﳍﺨﺎ ﻋﻄﻠﻴﻤﻮﺙ ﺯﳌﺨﺎ ﺍﻃﻠﻴﻤﻮﺙ ﺩﻫﺮﻣﺎﻥ ﺑﻴﻨﻬﻢ ﺳﻠﻴﻤﺎﻥ ﻻﻫﻮﺍﻥ ﻻﻫﻮﺍﻥ‬
‫ﻻﻫﻮﺍﻥ ﻛﺮﳘﺸﺎﻥ ﻋﻄﻴﻤﺎﻥ ﺣﺎﺿﺮ ﺑﺴﻴﺒﺎﻥ ﺁﻩ ﺁﻩ ﺁﻩ ﺁﻩ ﻧﻮﻥ ﻛﺎﻧﻮﻥ ﺑﺮﳘﺎﻧﻮﻥ ﺩﻫﺮﻣﻨﻮﻥ‬

‫ﺑﺮﻫﻴﺎﺭ ﺑﺮﻫﻴﺎﺭ ﻣﻴﺎﺥ ﺩﳝﺎﻧﻮﻧﺦ ﻋﻠﻴﺸﺎﺥ ﲪﺎﻧﻮﺥ ﺣﻮﺍﻧﻮﺥ ﻟﻴﻠﻨﻮﺥ ﻏﺒﲑﺍﻧﻮﺥ ﴰﺸﻤﺎﻃﻮﺥ‬
‫ﻫﻴﻼﻧﻮﺥ ﻃﺰﳕﺎﺥ ﻃﺨﻴﻨﺎﺥ ﻧﻮﺍﻃﻴﺦ ﻧﻴﻨﺎﺥ ﻧﻴﻨﺎﺥ ﻧﻴﻨﺎﺥ ﺍﺗﻮﻧﺎ ﺑﻼﻳﺎﺧﻮﻁ ﺍﻳﻦ ﻣﺎﺧﻮﻁ‬
‫ﺷﺮﺑﻨﺎﺧﻮﻁ ﻋﻤﺎﺭﻳﻂ ﻫﻴﺎ ﻫﻴﺎ ﻧﱯ ﻃﺎﺳﻮﻁ ﺯﻟﺰﻣﻮﻁ ﻃﻬﺎﺭﰐ ﺯﻣﺰﻣﻮﻁ ﺳﺤﺮ‬
‫ﺑﺎﻧﻴﻨﺎﺯﻭﻁ ﻣﻜﺒﻨﺎﻣﻮﻁ ﺯﻳﺰﻣﺮﻳﺎﻁ ﺟﻠﺒﻬﺎﻧﻮﻁ ﺑﺎﻃﻮﻁ ﺟﻠﺒﻬﺎﻧﻮﻁ ﺣﻴﻨﻮﻁ ﺟﻠﺒﻬﺎﻧﻮﻁ‬
‫ﻛﻴﻜﻤﻮﻁ ﺟﻠﺒﻬﺎﻧﻮﻁ ﺧﻴﺎ ﺧﻴﺎ ﺧﻴﺎ ﻣﺎﻣﻮﺵ ﺍﻧﺎﻣﻮﺵ ﺩﻫﺮﻭﺵ ﺩﻫﺮﻣﻮﺵ ﻛﻴﻜﻤﺎﻧﻮﺵ‬
‫ﺑﻴﺎﺭﻕ ﺑﻴﺎﺭﻕ ﳕﻮﺵ ﻧﻮﺭ ﻧﺎﻣﻮﺵ ﻳﺎﻣﻮﺭ ﺳﺮﻋﻤﺎﻧﻮﺵ ﺳﻮﺭ ﺳﻮﺭ ﳕﻨﺎ ﻧﻮﺵ ﺍﻳﻨﻜﻢ‬
‫ﻧﻮﴰﺎﻫﲑ ﴰﺎﺭﳜﻮﻥ ﻣﻨﺎﻃﲑ ﻧﻮﺍﻃﲑﻭﻥ ﻳﺎ ﻣﻴﻄﻄﺮﻭﻥ ﺍﻣﺮﻛﻢ ﻳﺎﻁ ﺑﺮﳝﺎﻁ ﻭﻫﻢ ﺷﻴﺎﻁ‬
‫ﺳﺤﺮ ﺟﻴﻼﻫﻮﻥ ﺟﻴﻼﻫﻮﻥ ﻭﻗﻊ ﺑﻴﻬﺎﻥ ﺑﺴﺮ ﲨﻴﺠﺎﺵ ﺧﺎﺭﻛﻢ ﲨﻴﺠﺎﺵ ﺍﻧﻮﺍﺭﻛﻢ‬
‫ﲨﻴﺠﺎﺵ ﻏﻴﻤﺎﺭ ﻏﻴﻤﺎﺭ ﺍﻳﻨﻜﻢ ﺗﻨﻤﺎﺭ ﺍﻳﻨﻜﻢ ﻛﻤﻬﺎﺭﻭﺵ ﺍﻳﻨﻜﻢ ﺩﻳﺜﺎﺭﻳﻂ ﺍﻳﻨﻜﻢ ﻫﺎ ﻫﺎ ﻫﺎ‬
‫ﺯﻟﺰﻟﺖ ﺑﻜﻢ ﳕﺎﺭﻭﺥ ﺍﺟﻴﺒﻮ ﻧﺎ ﺑﻴﺴﻤﺎﻧﻮﺭ ﻳﺎﺷﻴﻤﺎﺥ ﻳﺎﺷﻴﻤﺎﺥ ﺍﴰﺎﺥ ﺍﴰﺎﻧﻮﺥ ﺷﻴﻠﻬﺎﻧﻮﺥ‬
‫ﻻﻩ‪ ‬ﻻﻩ‪ ‬ﻻﻩ‪ ‬ﻳﺎﻳﻮﻥٍ ﻣﺎﻧﻮﺥٍ ﻃﻮﺍﻧﻮﻳﺎﻁ ﺍﺳﺮﻋﻮ ﺟﻠﻴﻬﻨﻮﻁ ﺍﻭﻗﻌﻮﻫﺎ ﺍﻳﻨﺎﻣﻮ ﻋﻤﻞ ﺷﻴﻄﺎﻧﻮ‬
‫ﺟﺎﺑﺮﻳﻮﻥ ﺍﺳﺮﻉ ﻧﺎﻫﻮﺭ ﺟﻠﺒﻬﺎ ﻧﻮﺭ ﻋﻤﻞ ﺷﻴﻄﺎﻧﻮ ﺟﻠﺒﻬﺎﻧﻮ ﺗﻴﺘﻨﻮﺥ ﺗﻴﺘﻨﻮﺥ ﺍﻣﺮﻫﻢ‬
‫ﺑﻴﺎﻣﻮﺋﻴﻞ ﺍﻣﺮﻫﻢ ﺟﻬﻤﻬﺎﺋﻴﻞ ﺣﺎﻛﻤﻜﻢ ﻃﺤﻴﻄﻤﻐﻴﻠﻴﺎﺋﻴﻞ ﺣﺎﻛﻤﻜﻢ ﺳﺮﻣﺎﺭﺑﺎﺋﻴﻞ‬
‫ﺍﺟﻴﺒﻮﻧﺎ ﺍﺟﻴﺒﻮﻧﺎ ﺻﻠﺼﻬﻴﺖ ﺑﺴﺮ ﻣﺼﻠﻬﻴﺖ ﻛﻴﺼﺎﻫﻴﺖ ﻃﻠﻄﻮﺵ ﻃﻠﻄﻮﺵ ﻣﺎﻣﻮﺵ‬
‫ﻳﺎﻧﻮﺵ ﺍﻳﻨﻜﻢ ﻳﺎﻧﻮﺵ ﻣﺎﻟﻜﻢ ﻳﺎﻧﻮﺵ ﺍﺳﺮﻋﻮ ﻳﺎﻧﻮﺵ ﺟﻠﺒﻬﺎ ﻧﻮﺵ ﺟﻠﺒﻬﺎﻧﻮﺵ ﺍﻣﺮﻛﻢ‬
‫ﻳﺎﻭﺵ ﲨﻴﻌﻜﻢ ﻳﺎﻧﻮﺵ ﺑﺴﺮﻫﺎ ﻳﺎﻧﻮﺵ ﲝﻘﻬﺎ ﻳﺎﻧﻮﺵ ﺯﻟﺰﻟﺖ ﻳﺎﻧﻮﺵ ﺍﻫﺘﺰﺕ ﻳﺎﻧﻮﺵ ﻫﺎﻫﻨﺎ‬
‫ﻳﺎﻧﻮﺵ ﺍﻟﻘﻮﻫﺎ ﻳﺎﻧﻮﺵ ﺍﻣﺮﻛﻢ ﻳﺎﻧﻮﺵ ﺍﺳﺮﻋﻮ ﺑﺮﳕﺎﻫﻮﺵ ﻃﻴﻄﺎﻧﻮﺵ ﻣﺎﻟﻴﻄﻮﺵ‬
‫ﻳﺎﻣﻮﻃﻮﺵ ﺷﻴﺸﺒﺎﻫﻴﻄﻮﺵ ﺷﻴﺸﺒﺎ ﺩﺭﻣﻮﺵ ﺷﻴﺸﺒﺎﻧﻮﺭ ﺍﻧﻮﺥ ﺑﺎﻫﺮﻳﻮﺕ ﻭﻣﺎﻫﻮﺕ‬
‫ﺍﻟﺴﺎﻋﺔ ﺍﻟﻌﺠﻞ ﺍﻟﻮﺣﺎ ﺗﻨﻘﺶ ﻋﻠﻰ ﻗﺪﺭ ﳓﺎﺱ ﺍﲪﺮ ﻣﻦ ﺍﳋﺎﺭﺝ ﻭﻳﻀﻊ ﻓﻴﻪ ﻣﺎﺀ ﺍﳌﻄﺮ ﺩﺍﰲﺀ‬
‫ﻣﻘﺪﺍﺭ ﺍﻟﻨﺼﻒ ﻭﻳﻘﺮﺍﺀ ﺍﻟﺼﺎﻓﺎﺕ ﻭﻳﻌﺰﻡ ﻋﻠﻴﻬﺎ ﺑﺎﻟﺪﻋﻮﺓ ‪ ٣٣‬ﻣﺮﺓ ﻋﻠﻰ ﺍﻥ ﳚﻠﺲ‬
‫ﻭﺍﳊﺎﺿﺮﻳﻦ ﻋﻠﻰ ﺑﻌﺪ ﺛﻼﺙ ﺍﻣﺘﺎﺭ ﻣﻦ ﻗﺪﺭ ﺍﻟﻨﺤﺎﺱ ﻭﺍﻟﺒﺨﻮﺭ ﲨﺎﺟﻢ ﲦﺮ ﺍﳊﻨﺎ ﻭﺻﻤﻎ‬
‫ﻣﻐﺮﰊ ﻭﻋﲔ ﺍﻟﻄﲑ ﻭﺍﳉﺎﻭﻱ ﻭﻻ ﺗﻨﺴﻮ ﺍﻻﺻﺮﺍﻑ ﺍﳉﻴﺪ ﻗﺒﻞ ﺍﻟﻌﻤﻞ ﻭﺍﻣﺎ ﺑﻌﺪﻩ‬
‫‪ .‬ﺍﻻﺻﺮﺍﻑ‪:‬‬
‫ﺩﻳﺪﺍﺛﻮﺭ ﻣﺎﻧﻮﻫﻮﺭ ﻛﻴﻜﻤﺎﻧﻮﺭ ﺳﺮﺳﻬﻮﺭ ﺟﺎﻣﻊ ﻧﺎﻫﻮﺭ ﻣﺎﻟﻜﻢ ﻧﺎﺻﻮﺭ ﻳﺎﻣﻮﺭ ﻧﺎﻳﻮﺭ‬
‫ﺍﻧﺼﺮﻓﻮ ﻛﻠﻜﻢ ‪‬ﺮﺟﺎﺭ ﺍﻟﺴﺎﻋﺔ ﺍﻟﺴﺎﻋﺔ‪.‬‬
‫ﻛﺸﻒ ﺳﺮ ﺍﻟﺒﻬﺎﺀ ﻭﺧﺎﰎ ﺩﻋﻮﺗﻪ ﺟﻼﺀ‬

‫ﻫﺬﻩ ﺩﻋﻮﺓ ﺍﺍﻻﺳﻢ ﺍﻻﻋﻈﻢ ﻋﻠﻰ ﺭﻭﺍﻳﺖ ﺍﻟﺒﻬﺎﺋﻲ ﻗﺪﺱ ﺳﺮﻩ ﻭﻫﻲ ﻣﻦ ﺍﻻﺳﺮﺍﺭ ﺍﻟﻌﻈﻴﻤﺔ‬
‫ﻭﺍﻟﺴﺮﻳﻌﺔ ﺍﻻﺟﺎﺑﺔ ﻟﺘﺎﻟﻴﻒ ﺍﻟﻘﻠﻮﺏ ﻭﺳﻠﺐ ﺍﻟﻌﻘﻮﻝ ﻭﺯﺭﻉ ﺍﶈﺒﺔ ﰲ ﻗﻠﻮﺏ ﺍﳋﻠﻖ ﻣﺎﺷﺎﺀ‬
‫ﺍﷲ ﻓﻠﻢ ﺍﺟﺪ ﺍﻋﻈﻢ ﻭﺍﺳﺮﻉ ﺍﺟﺎﺑﺔ ﻣﻨﻬﺎ ﰲ ﺫﺍﻟﻚ ﺍﻟﺒﺎﺏ ﻭﺍﳊﺎﺟﺔ ﻭﺳﺎﺿﻊ ﻟﻜﻢ ﺧﺎﲤﻬﺎ‬
‫ﺍﻟﻔﺮﻳﺪ ﺍﻟﺬﻱ ﱂ ﻳﺒﺢ ﺑﻪ ﺍﺣﺪ ﻣﻦ ﻗﺒﻠﻲ ﻭﻳﻜﺸﻒ ﺳﺮﻩ ﻭﺍﷲ ﺍﳌﺮﺍﺩ ﻣﻦ ﺍﻟﻘﺼﺪ ﻭﺍﳌﻨﻔﻌﺔ‬
‫ﻟﻄﻼﺏ ﺍﻟﻌﻠﻢ‬

‫ﺧﻠﻮ‪‬ﺎ ‪ ٣‬ﺍﻳﺎﻡ ﻳﻘﺮﺍﺀ ﺍﻻﺳﻢ ‪١ ٧٧٩‬ﻣﺮﺓ ﰲ ﺍﻟﻴﻮﻡ ﻭﻋﻠﻰ ﺭﺍﺱ ﻛﻞ ﻋﺸﺮﺓ ﺗﻘﺮﺍﺀ ﺍﻟﺪﻋﻮﺓ‬
‫ﻭﺍﻟﺼﻴﺎﻡ ﻋﻦ ﻛﻞ ﺫﻱ ﺭﻭﺡ ﻭﻣﺎ ﻣﻨﻬﺎ ﻓﺎﻧﻚ ﰲ ﺍﻟﺜﺎﻟﺚ ﺳﺘﺮﻯ ﺧﺪﺍﻡ ﺍﻻﺳﻢ ﻛﻌﺎﻣﻮﺩ ﻧﻮﺭ ﻣﺎ‬
‫ﺑﲔ ﺍﻟﺴﻤﺎﺀ ﻭﺍﻻﺭﺽ ﻻ ﻳﺘﺼﻮﺭﻭﻥ ﻭﻻ ﻳﺘﺸﻜﻠﻮﻥ ﺑﻞ ﻫﻴﺌﺘﻬﻢ ﻧﻮﺭﺍﻧﻴﺔ ﻳﻠﻘﻮﻥ ﻋﻠﻴﻚ‬
‫ﺍﻟﺴﻼﻡ ﻓﺨﺬ ﺍﻟﻌﻬﺪ ﻣﻨﻬﻢ ﺑﺎﳌﻮﺩﺓ ﻭﺍﻟﻄﺎﻋﺔ ﻭﺍﶈﺒﺔ ﻣﻦ ﻗﺒﻞ ﺍﻭﻻﺩ ﺍﺩﻡ ﻭﺑﻨﺎﺕ ﺣﻮﺍﺀ ﻟﻚ‬
‫ﺍﻳﻨﻤﺎ ﺣﻠﻠﺖ ﻭﺍﺳﺘﻘﺮﻳﺖ ﻭﺍﷲ ﻭﱄ ﺍﻟﺘﻮﻓﻴﻖ‬
‫ﺍﻋﻠﻢ ﺍﺧﻲ ﻭﻓﻘﻚ ﺍﷲ ﺑﺎﻥ ﻫﺬﺍ ﺍﻟﻌﻤﻞ ﻟﻴﺲ ﺑﻌﻤﻞ ﻛﺒﺎﻗﻲ ﺍﻻﻋﻤﺎﻝ ﺑﻞ ﻫﻮ ﺍﻟﻌﺰﻭﺓ ﻭﺍﳌﻠﻚ‬
‫ﻭﺍﻟﺴﻠﻄﺎﻥ ﻋﻠﻰ ﻗﻠﻮﺏ ﺍﻟﻌﺒﺎﺩ‬
‫ﻭﻫﺬﺍ ﻫﻮ ﺍﻻﺳﻢ ﺑﺎﳌﻘﻄﻊ‬
‫ﺍﻫﻢ ﺳﻘﻚ ﺣﻠﻊ ﻳﺺ ﻃﺮﻥ ﺍﻳﻞ ﻭﻫﻴﻢ ﺍﻳﺜﻢ ﺭﺣﻴﻢ ﳕﻮﻩ ﻋﺎﱂ ﺍﻟﻐﻴﺐ ﻭﺍﻟﺸﻬﺎﺩﺓ ﺍﻟﻜﺒﲑ‬
‫ﺍﳌﺘﻌﺎﻝ‬
‫ﺍﻫﻢ ﺳﻘﻚ ﺣﻠﻊ ﻳﺺ‬
‫ﺍﻟﻒ ﻗﻠﻮﺏ ﺍﻟﻌﺎﳌﲔ ﺑﺎﺳﺮﻫﺎ ﻋﻠﻲ ﻭﺍﻟﺒﺴﲏ ﺍﻟﻘﺒﻮﻝ ﺑﺸﻠﻤﻬﺖ‬
‫ﻫﺎﺟﺖ ﺭﻳﺎﺡ ﺍﻟﻨﺼﺮ ﻋﺪﻭ ﲤﻜﻨﺖ ﺑﺎﺝ ﺍﻫﻮﺝ ﺟﻞ ﺟﻠﻴﻮﺕ ﻫﻬﻠﻬﻤﺖ‬
‫ﻣﻔﺎﺗﻴﺢ ﺍﻗﻔﺎﱄ ﺑﺒﺎﻃﻨﻪ ﺍﻧﻄﻮﺕ ﲜﺎﻩ ﳏﻤﺪ ﻭﺣﺮﻣﺖ ﻃﻴﻄﻬﺖ‬
‫ﲰﺖ ﺳﻨﺎﺀ ﺍﻻﺳﻢ ﻭﺍﻟﺮﻭﺡ ﻗﺪ ﻋﻠﺖ ﺗﻮﻗﺪ ﺳﺮﺍﺝ ﺍﻟﺴﺮ ﺳﺮﺍ ﺗﻨﻮﺭﺕ‬
‫ﻗﻬﺮﺕ ﻳﺪ ﺍﻟﻌﺪﺍ ﻋﲏ ﺑﻄﻤﻄﻤﺖ ﺑﺎﲰﻚ ﻧﺮﻣﻴﻬﻢ ﻣﻦ ﺍﻟﺒﻌﺪ ﺑﺸﺘﺖ‬
‫ﻛﻦ ﱄ ﻳﺎﻛﺎﰲ ﻧﻌﻢ ﺗﺰﺍﻳﺪﺕ ﲞﻀﺮﻱ ﻋﺒﻘﺮﻱ ﺣﺴﺎﻥ ‪‬ﻮﺩﺟﺖ‬
‫ﺣﻮﺳﻢ ﺩﻭﺳﻢ ﺑﺮﺍﺳﻢ ﲢﻮﲰﺖ ﺑﺎﲰﻚ ﺍﻟﻌﻈﻴﻢ ﲢﺼﻨﺖ ﻣﻦ ﺍﻟﻄﻐﺎﺓ‬
‫ﻟﺘﺤﻴﻲ ﺣﻴﺎﺓ ﺍﻟﻘﻠﺐ ﻣﻦ ﺩﻧﺲ ﺑﻪ ﺑﻘﻴﻮﻡ ﻗﺎﻡ ﺍﻟﺴﺮ ﺑﻪ ﻓﺎﺷﺮﻗﺖ‬
‫ﻋﲔ ﻋﻴﻮﻥ ﺍﻟﻘﻠﺐ ﺑﺎﻟﻌﻠﻢ ﺗﻔﺠﺮﺕ ﺑﻨﺺ ﺣﻜﻴﻢ ﻗﺎﻃﻊ ﺍﻟﺴﺮ ﺍﺳﺒﻠﺖ‬
‫ﻳﺪﺍﻩ ﻣﺒﺴﻮﻃﺘﺎﻥ ﺑﺎﳋﲑ ﺗﺒﻬﺠﺖ ﲝﻜﻤﺔ ﻣﻮﻻﻧﺎ ﺍﳊﻜﻴﻢ ﺑﻨﺎ ﻋﻠﺖ‬
‫ﺻﻠﻮﺍ ﻋﻠﻴﻬﻢ ﻳﺎﺍﻫﻢ ﻭﻳﺎﺳﻘﻚ ﺣﻠﻊ ﻳﺺ ﺑﺎﻻﻋﺪﺍﺀ ﲡﻨﺪﻟﺖ‬
‫ﻓﻴﺎ ﺍﻫﻢ ﻋﺠﻞ ﺑﻔﺘﺢ ﻭﻧﺼﺮﺓ ﻟﻌﺒﺪﻙ ﻭﺍﻣﻨﺤﻪ ﺍﻟﺮﺿﺎ ﻳﺎﺍﳍﻴﺎ‬
‫ﻭﻳﺎ ﺳﻘﻚ ﻫﺐ ﱄ ﻋﻠﻮﻡ ﺍﻝ ﺍﻟﻨﱯ ﻭﺍﺧﻼﻗﻬﻢ ﻳﺎﻣﻦ ﳚﻴﺐ ﺍﳌﻨﺎﺩﻳﺎ ﻭﻳﺎ ﺣﻠﻊ ﺻﺮﻑ ﻋﺒﻴﺪﻙ‬
‫ﰲ ﺍﻟﻮﺭﻯ ﺗﺼﺮﻑ ﻣﻦ ﺍﺣﺒﺒﺖ ﻭﺍﻗﻬﺮ ﺣﺴﻮﺩﻳﺎ‬
‫ﻭﺻﻠﲏ ﻓﺎﻧﺖ ﺍﷲ ﺭﰊ ﻭﺳﻴﺪﻱ ﲝﻖ ﻳﺺ ﻭﺍﺟﱪ ﺑﻔﻀﻠﻚ ﻛﺴﺮﻳﺎ‬
‫ﺍﳍﻲ ﺑﻄﺮﻥ ﺍﻗﻬﺮ ﻋﺪﻭﻱ ﻟﻴﻠﺔ ﻓﻴﻀﺤﻰ ﺳﻘﻴﻤﺎ ﻻ ﻳﻄﻴﻖ ﻟﻠﺪﺍﻭﻳﺎ‬
‫ﺍﳍﻲ ﺑﺎﻳﻞ ﺳﻠﻂ ﺍﳉﻦ ﻳﻀﺮﺑﻮﺍ ﻋﺪﻭﻱ ﻓﻼ ﻳﻠﻘﻰ ﻟﻪ ﻣﻨﻚ ﻭﺍﻗﻴﺎ‬
‫ﺍﳍﻲ ﺑﺎﻻﺳﻢ ﺍﻟﻌﻈﻴﻢ ﺑﺎﻳﺜﻢ ﺗﺒﻠﻐﲏ ﻗﺼﺪﻱ ﻭﺗﱪﺉ ﺳﻘﺎﻣﻴﺎ‬
‫ﻓﺎﻧﺖ ﺭﺣﻴﻢ ﻓﺎﺭﺝ ﺍﻟﻜﺮﺏ ﻣﻨﺔ ﻭﺍﱐ ﻋﻠﻰ ﺍﻻﺑﻮﺍﺏ ﻳﺎﺭﺏ ﺩﺍﻋﻴﺎ‬
‫ﺑﺎﲰﺎﺋﻚ ﺍﳊﺴﲎ ﺩﻋﻮﺗﻚ ﺭﺏ ﻧﺎﲝﻖ ﳕﻮﻩ ﻧﺼﺮﰐ ﻣﻨﻚ ﺭﺍﺟﻴﺎ‬
‫ﲜﺎﻩ ﺍﻟﻨﱯ ﺍﺟﺪﺕ ﻣﻦ ﻧﻮﺭ ﺍﻟﻮﺭﻯ ﺟﺒﲏ ﻭﺍﻗﻀﻲ ﰒ ﻳﺴﺮ ﻟﻌﺴﺮﻳﺎ‬

‫ﻭﻫﺬﺍ ﺍﳋﺎﰎ ﺍﻟﺸﺮﻳﻒ ﺍﳌﺒﺎﺭﻙ ﻭﻫﻮ ﻃﻠﻴﺴﻢ ﻭﻟﻴﺲ ﻃﻠﺴﻢ ﺍﻱ ﻣﻦ ﻭﺿﻊ ﺍﳋﺎﻟﻖ ﻭﻟﻴﺲ‬
‫ﺍﳌﺨﻠﻮﻕ‪.‬‬
‫ﻳﻜﺘﺐ ﺑﺎﳌﺪﺍﺩ ﺍﻟﺮﻭﺣﺎﱐ ﻭﳛﻤﻞ ﰲ ﺍﳋﻠﻮﺓ ﻭﺑﻌﺪﻫﺎ ﺩﺍﺋﻤﺎﹰ‬

‫ﺍﻟﺒﺨﻮﺭ ﻣﻬﻢ ﳌﻦ ﺍﺳﺘﻄﺎﻉ ﻋﻠﻴﻪ‬
‫{{{ﻃﺮﻳﻘﺔ ﲢﻀﲑ ﺍﻟﺒﺨﻮﺭ }}}‬
‫\‪1‬ﻛﻮﺑﲔ ﻫﻴﻞ‬
‫\‪2‬ﻛﻮﺏ ﻭﺍﺣﺪ ﻣﻦ ﺍﳌﻘﻞ ﺍﻻﺯﺭﻕ‬
‫\‪3‬ﻛﻮﺏ ﻭﺍﺣﺪ ﻣﺴﻚ ﺟﺎﻣﺪ ﺃﻛﻴﺪ‪ .‬ﻭﻟﻴﺲ ﺳﺎﺋﻞ‪.‬‬
‫\‪4‬ﻭﺍﺣﺪ ﻛﻮﺏ ﺯﻋﻔﺮﺍﻥ‪.‬‬
‫ﺍﻟﻄﺮﻳﻘﺔ‬
‫\‪1‬ﻳﻘﺸﺮ ﺍﳍﻴﻞ ﻭﻳﺘﺮﻙ ﺍﻟﻘﺸﺮ ﻋﻠﻰ ﺣﺪﻩ‪.‬‬
‫\‪2‬ﻳﻄﺤﻦ ﺍﻟﻌﻮﺩ‪.‬ﻭﺍﳍﻴﻞ ﺍﻟﺬﻱ ﻗﺸﺮ ﻭﺍﳌﺴﻚ ﻭﺍﻟﺰﻋﻔﺮﺍﻥ ﻣﻊ ﺑﻌﺾ‪.‬‬
‫ﺍﺿﺎﻓﺔ ﺗﻮﻟﺔ‪-‬‬
‫\‪1‬ﻣﺴﻚ ﺍﺳﻮﺩ‬
‫\‪2‬ﻣﺴﻚ ﺍﺑﻴﺾ ﺗﻮﻟﺔ ﺍﻳﻀﺎﹰ‪.‬‬
‫\‪3‬ﲞﻮﺭ ﻣﺮﱘ‪.‬‬
‫\‪ 4‬ﺟﺎﻭﻱ‬
‫\‪5‬ﻟﺴﺎﻥ ﺍﻟﻄﲑ‬

‫\‪ 6‬ﺻﻤﻎ ﻋﺮﰊ‪.‬‬

‫\‪7‬ﲞﻮﺭ ﺍﻟﺸﺎﻳﺐ‬
‫\‪8‬ﻋﺮﻕ ﺍﻟﻌﻨﱪ‪.‬‬
‫\‪9‬ﻋﻮﺩ‬
‫\‪10‬ﺻﻨﺪﻝ‪.‬‬
‫ﳜﻠﻂ ﲨﻴﻌﺎﹰ ﺣﱴ ﻳﺘﺠﺎﻧﺲ‪،‬ﰒ ﻳﻮﺿﻊ ﰲ ﺣﺎﻭﻳﺔ ﺍﻭ ﻋﻠﺒﺔ ﳏﻜﻤﺔ ﺍﻻﻏﻼﻕ ﻭﻻﻳﺼﻠﻬﺎ ﺍﻟﻀﻮﺀ‬
‫ﳌﺪﺓ ‪ ٣‬ﻳﻮﻡ‪.‬‬
‫ﲨﻴﻊ ﺍﳌﺬﻛﻮﺭ ﺗﻮﻟﺔ ﻭﺍﺣﺪﺓ‬
‫ﻃﺎﻫﺮ ﺍﳍﻨﺪﻱ ﺍﳊﻜﻴﻢ ﺷﺎﺑﻮﺭ ﻋﻠﻰ ﺍﻏﺎ ﺍﺑﻦ ﻧﻮﺭ‬

‫ﻟﻼﻋﻤﺎﻝ ﺍﻟﻜﺎﻣﻠﺔ ﻟﺪﻋﻮﺓ‬
‫ﺍﻟﻌﺎﺩﺍﺕ ﻭﺟﻠﺐ ﺍﻟﺴﺤﺮ ﻭﺍﳊﺎﺟﺎﺕ ﻭﺍﺳﺘﺨﺮﺍﺝ ﻭﺧﺮﻕ ﻭﻫﻲ ﻟﺘﺤﺮﻳﻚ ﺍﳉﻤﺎﺩﺍﺕ‬
‫ﺍﻟﻜﻨﻮﺯ ﻭﺍﻟﺪﻓﺎﺋﻦ ﺍﳌﺨﻔﻴﺎﺕ‬
‫ﻋﻠﻰ ﺍﳌﻌﺰﻡ ﺃﺻﺮﺍﻑ ﻋﻤﺎﺭ ﺍﳌﻜﺎﻥ ﺑﺸﻜﻞ ﺟﻴﺪ ﳚﺐ‬
‫ﺍﻟﺒﺨﻮﺭ‬
‫ﺟﺎﻭﻱ – ﻟﺒﺎﻥ – ﲨﺎﺟﻢ ﲦﺮ ﺍﳊﻨﺎ – ﺍﺯﺭﻕ ﻣﻘﻞ‬
‫ﻭﻗﺖ ﺍﻟﻌﻤﻞ ﻟﻴﻠﺔ ﺍﳉﻤﻌﺔ ﺑﻌﺪ ﺍﻟﻌﺸﺎﺀ‬
‫ﺍﻟﺪﺭﺓ ﺍﳌﻜﻨﻮﻧﺔ‬
‫ﺇﻟﻴﻜﻢ ﺍﺧﻮﰐ ﻫﺬﻩ ﺍﻟﺪﺭﺓ ﺍﳌﻜﻨﻮﻧﺔ ﻭﺍﳉﻮﻫﺮﺓ ﺍﳌﺼﻮﻧﺔ ﻭﺍﻟﺬﻱ ﻗﻠﻤﺎ ﲡﺪ ﳍﺎ ﻧﻈﲑﺍﹰ ﻟﺘﺴﺨﲑ‬
‫ﺍﻟﻌﻮﺍﱂ ﺍﻟﻌﻠﻮﻳﺔ ﻭﺍﻷﺭﺿﻴﺔ ﻓﺄﺣﻔﻈﻬﺎ ﻭﺻﻨﻬﺎ ﻋﻦ ﻏﲑ ﺍﻫﻠﻬﺎ ‪:‬‬
‫•ﺍﻟﻘﺴﻢ ﻭﺯﺟﺮﻩ‬
‫ﺑﺴﻢ ﺍﷲ ﻭﺑﺎﷲ ﻭﻣﻦ ﺍﷲ ﻭﺍﱄ ﺍﷲ ﻭﻻ ﻏﺎﻟﺐ ﺍﻻ ﺍﷲ ﻭﻻ ﺣﻮﻝ ﻭﻻ ﻗﻮﺓ ﺍﻻ ﺑﺎﷲ ﺍﻟﻌﻠﻲ‬
‫ﺍﻟﻌﻈﻴﻢ ﺃﻗﺴﻤﺖ ﻋﻠﻴﻜﻢ ﺍﻳﻬﺎ ﺍﻻﺭﻭﺍﺡ ﺍﻟﺮﻭﺣﺎﻧﻴﺔ ﻭﺍﳌﻠﻮﻙ ﺍﻟﻌﻠﻮﻳﺔ ﻭﺍﻻﺭﺿﻴﺔ ﺍﻟﻄﺎﻫﺮﺓ‬
‫ﺍﻟﺰﻛﻴﺔ ﻭﺍﻷﺷﺨﺎﺹ ﺍﳉﻮﻫﺮﻳﺔ ﲝﻖ ﺣﻖ ﺍﷲ ﻭﺑﻘﺪﺭﺓ ﻗﺪﺭﺓ ﺍﷲ ﻭﺑﻌﻈﻤﺔ ﻋﻈﻤﺔ ﺍﷲ‬
‫ﻭﺑﺴﻠﻄﺎﻥ ﺳﻠﻄﺎﻥ ﺍﷲ ﻭﲜﻼﻝ ﺟﻼﻝ ﺍﷲ ﻭﺑﻌﺰ ﻋﺰ ﺍﷲ ﻭﺑﻨﻮﺭ ﻭﺟﻪ ﺍﷲ ﻭﲟﺎ ﺟﺮﻱ ﺑﻪ‬
‫ﺍﻟﻘﻠﻢ ﻣﻦ ﻋﻨﺪ ﺍﷲ ﺍﱄ ﺧﲑ ﺧﻠﻖ ﺍﷲ ﺳﻴﺪﻧﺎ ﳏﻤﺪ ﺍﺑﻦ ﻋﺒﺪ ﺍﷲ ﺗﺒﺎﺭﻙ ﺍﺳﻢ ﺍﷲ ﻭﺟﻞ ﺛﻨﺎﺀ‬
‫ﺍﷲ ﻭﻻ ﺍﻟﻪ ﻏﲑ ﺍﷲ ﺣﻲ ﻗﻴﻮﻡ ﻋﻠﻲ ﻋﻈﻴﻢ ﺑﺪﻳﻊ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻻﺭﺽ ﻣﺎﻟﻚ ﺍﳌﻠﻚ ﺫﻭ‬
‫ﺍﳉﻼﻝ ﻭﺍﻻﻛﺮﺍﻡ ﻋﺰﻳﺰ ﺟﺒﺎﺭ ﻣﺘﻜﱪ ﻗﻬﺎﺭ ﻗﻮﻱ ﻣﺘﲔ ﻗﺎﺩﺭ ﻣﻘﺘﺪﺭ ﺷﺪﻳﺪ ﺍﻟﺒﻄﺶ ﺷﺪﻳﺪ‬
‫ﺍﻟﻌﻘﺎﺏ ﻻ ﻳﻐﻠﺒﻪ ﻏﺎﻟﺐ ﻭﻻ ﻳﻔﻮﺗﻪ ﻫﺎﺭﺏ ﲝﻮﻝ ﺍﷲ ﻭﻗﻮﺗﻪ ﻭﻋﻈﻤﺔ ﺍﲰﺎﺋﻪ ﻭﺍﻳﺎﺗﻪ ﺃﻗﺴﻤﺖ‬
‫ﻋﻠﻴﻜﻢ ﻳﺎ ﻣﻼﺋﻜﺔ ﺭﺏ ﺍﻟﻌﺎﳌﲔ ﲝﻖ ﺍﻻﲰﺎﺀ ﺍﻟﱵ ﺗﻜﻠﻢ ‪‬ﺎ ﺭﺑﻨﺎ ﻋﻠﻲ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻓﺮﻓﻌﺖ‬
‫ﻭﻋﻠﻲ ﺍﻻﺭﺿﲔ ﻓﺴﻄﺤﺖ ﻭﻋﻠﻲ ﺍﳉﺒﺎﻝ ﻓﻨﺼﺒﺖ ﻭﻋﻠﻲ ﺍﻟﻌﻴﻮﻥ ﻓﻨﺒﻌﺖ ﻭﻋﻠﻲ ﺍﻟﺒﺤﺎﺭ‬
‫ﻓﺎﻧﻔﺠﺮﺕ ﻭﻋﻠﻲ ﺍﻟﻨﺠﻮﻡ ﻓﺄﺯﻫﺮﺕ ﻭﻋﻠﻲ ﺍﻟﺮﻳﺎﺡ ﻓﻨﺸﺮﺕ ﻭﻋﻠﻲ ﺍﻟﺸﻤﺲ ﻓﺎﺿﺎﺋﺖ ﻭﻋﻠﻲ‬

‫ﺍﻟﻘﻤﺮ ﻓﺎﺳﺘﻨﺎﺭ ﻭﻋﻠﻲ ﺍﻟﻠﻴﻞ ﻓﺎﻇﻠﻢ ﻭﻋﻠﻲ ﺍﻟﻨﻬﺎﺭ ﻓﺎﺿﺎﺀ ﻭﲝﻖ ﺍﻻﺳﻢ ﺍﻟﺬﻱ ﳛﻴﻲ ﺑﻪ ﺍﳌﻮﰐ‬
‫ﻭﳝﻴﺖ ﺑﻪ ﺍﻻﺣﻴﺎﺀ ﻭﲝﻖ ﺍﻻﲰﺎﺀ ﺍﳌﻜﺘﻮﺑﺔ ﻋﻠﻲ ﺳﺮﺍﺩﻗﺎﺕ ﺍﻟﻌﺮﺵ ﻭﲝﻖ ﻣﺎ ﰲ ﺍﻟﻠﻮﺡ‬
‫ﺍﶈﻔﻮﻅ ﻣﻦ ﺍﻻﲰﺎﺀ ﻭﺍﳊﺮﻭﻑ ﻭﺍﻟﻨﻘﺶ ﻭﲝﻖ ﻣﻦ ﺑﻘﺪﺭﺗﻪ ﺭﻓﻊ ﺍﻟﺴﻤﺎﻭﺍﺕ ﺑﻐﲑ ﻋﻤﺪ ﻭﺑﺴﻂ‬
‫ﺍﻻﺭﺍﺿﲔ ﻋﻠﻲ ﻣﺎﺀ ﲨﺪ ﻭﲝﻖ ﻗﺪﺭﺓ ﺍﻟﻮﺍﺣﺪ ﺍﻻﺣﺪ ﺍﻟﻔﺮﺩ ﺍﻟﺼﻤﺪ ﺍﻟﺬﻱ ﺍﲣﺬ ﺍﺑﺮﺍﻫﻴﻢ‬
‫ﺧﻠﻴﻼ ﻭﻛﻠﻢ ﻣﻮﺳﻲ ﺗﻜﻠﻴﻤﺎ ﻭﺧﻠﻖ ﻋﻴﺴﻲ ﻣﻦ ﺭﻭﺡ ﺍﻟﻘﺪﺱ ﻭﺑﻌﺚ ﳏﻤﺪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬
‫ﻭﺳﻠﻢ ﺑﺸﲑﺍ ﻭﻧﺰﻳﺮﺍ ﻭﲝﻖ ﻗﺪﺭﺓ ﺍﻟﻮﺍﺣﺪ ﺍﻻﺣﺪ ﺍﻟﻔﺮﺩ ﺍﻟﺼﻤﺪ ﺍﻟﺬﻱ ﱂ ﻳﻠﺪ ﻭﱂ ﻳﻮﻟﺪ ﻭﱂ‬
‫ﻳﻜﻦ ﻟﻪ ﻛﻔﻮﺍ ﺍﺣﺪ ﺳﺒﺤﺎﻥ ﺍﷲ ﺍﳊﻲ ﺍﻟﻘﻴﻮﻡ ﺍﻟﻌﻠﻲ ﺍﻟﻌﻈﻴﻢ ﺍﻟﺬﻱ ﺍﻧﺸﻖ ﻣﻦ ﻧﻮﺭﻩ‬
‫ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻻﺭﺍﺿﲔ ﻭﺍﻧﺎﺭﺕ ﺑﻪ ﺍﻟﺸﻤﺲ ﻭﺍﻟﻘﻤﺮ ﻭﺧﻀﻊ ﻛﻞ ﺷﻲﺀ ﺑﻘﺪﺭﺗﻪ ﻭﻳﺴﺒﺢ‬
‫ﺍﻟﺮﻋﺪ ﲝﻤﺪﻩ ﻭﺍﳌﻼﺋﻜﺔ ﻣﻦ ﺧﻴﻔﺘﻪ ﺍﻻ ﻣﺎ ﺣﻀﺮﰎ ﺩﻋﻮﰐ ﻭﻗﻀﻴﺘﻢ ﺣﺎﺟﱵ ﲝﻖ ﲪﻠﺔ‬
‫ﺍﻟﻌﺮﺵ ﺍﻟﻌﻈﻴﻢ ﻭﲝﻖ ﺍﻟﻜﺮﺳﻲ ﺍﳉﺴﻴﻢ ﻭﺍﳌﻼﺋﻜﺔ ﺍﳌﻘﺮﺑﲔ ﺳﻴﺪﻧﺎ ﺟﱪﻳﻞ ﻭﻣﻴﻜﺎﺋﻞ‬
‫ﻭﺍﺳﺮﺍﻓﻴﻞ ﻭﻋﺰﺭﺍﺋﻴﻞ ﻭﲝﻖ ﺍﻻﻧﺒﻴﺎﺀﻭﺍﳌﺮﺳﻠﲔ ﻭﺍﻟﺼﺪﻳﻘﲔ ﻭﺍﻟﺸﻬﺪﺍﺀ ﻭﺍﻟﺼﺎﳊﲔ ﻭﲝﻖ‬
‫ﺍﻟﺘﻮﺭﺍﺓ ﻭﺍﻻﳒﻴﻞ ﻭﺍﻟﺰﺍﺑﻮﺭ ﻭﺍﻟﻔﺮﻗﺎﻥ ﺍﻟﻌﻈﻴﻢ ﻓﺄﱐ ﺍﻗﺴﻤﺖ ﺑﻪ ﻋﻠﻴﻜﻢ( ﻭﺍﻧﻪ ﻟﻘﺴﻢ ﻟﻮ‬
‫ﺗﻌﻠﻤﻮﻥ ﻋﻈﻴﻢ*ﺍﻧﻪ ﻟﻘﺮﺍﻥ ﻛﺮﱘ ﰲ ﻛﺘﺎﺏ ﻣﻜﻨﻮﻥ ﻻ ﳝﺴﻪ ﺍﻻ ﺍﳌﻄﻬﺮﻭﻥ ﺗﱰﻳﻞ ﻣﻦ ﺭﺏ‬
‫ﺍﻟﻌﺎﳌﲔ ( )ﻫﻮ ﺍﻻﻭﻝ ﻭﺍﻻﺧﺮ ﻭﺍﻟﻈﺎﻫﺮ ﻭﺍﻟﺒﺎﻃﻦ ﻭﻫﻮ ﺑﻜﻞ ﺷﻲﺀ ﻋﻠﻴﻢ( ﺍﻗﺒﻠﻮﺍ ﺳﺎﻣﻌﲔ‬
‫ﻃﺎﺋﻌﲔ ﺧﺎﺿﻌﲔ ﲞﻴﻮﻟﻜﻢ ﻭﺭﺟﺎﻟﻜﻢ ﻭﺯﻛﻮﺭﻛﻢ ﻭﺍﻧﺎﺛﻜﻢ ﻭﺻﻐﲑﻛﻢ ﻭﻛﺒﲑﻛﻢ ﻻﻳﺘﺨﻠﻒ‬
‫ﻋﲏ ﺍﺣﺪ ﻣﻨﻜﻢ ﺍﻥ ﻛﻨﺘﻢ ﻃﺎﺋﻌﲔ ﷲ ﺭﺏ ﺍﻟﻌﺎﳌﲔ ﻭﻻﲰﺎﺋﻪ ﺧﺎﺿﻌﲔ ﲝﻖ ﻣﺎ ﺗﻠﻮﺗﻪ ﻋﻠﻴﻜﻢ‬
‫ﻭﲝﻖ ﻣﻦ ﺷﻖ ﺍﲰﺎﻋﻜﻢ ﻭﺍﺑﺼﺎﺭﻛﻢ ﻭﺧﻠﻘﻜﻢ ﻣﻦ ﻧﺎﺭ ﺍﻟﺴﻤﻮﻡ ﺍﺟﺐ ﻳﺎ ﻃﺎﺭﺵ ﻣﻠﻚ‬
‫ﺍﻟﻌﻤﺎﺭ ﻭﻳﺎ ﺍﺑﺎ ﺩﻳﺒﺎﺝ ﻣﻠﻚ ﺍﻟﻘﺮﻧﺎﺀ ﻭﻳﺎ ﺍﺑﺎ ﻇﺮﻳﻒ ﻭﻳﺎ ﺍﺑﺎ ﻋﻔﻴﻒ ﻭﻳﺎ ﻃﺮﺵ ﻭﻳﺎ ﺍﻃﺮﻳﺶ‬
‫ﻭﻳﺎ ﺍﺑﺎ ﳏﻤﺪ ﺍﻟﻐﻮﺍﺹ ﻭﻳﺎ ﺍﺑﺎ ﺍﻟﺰﻣﺎﺯﻡ ﻭﻳﺎ ﺍﻡ ﺍﻟﺰﻣﺎﺯﻡ ﻭﻳﺎ ﻋﻨﻘﻮﺩ ﻭﻳﺎ ﺍﲪﺮ ﲝﻖ ﺍﻫﻴﺎ‬
‫ﺷﺮﺍﻫﻴﺎ ﺍﺩﻭﻧﺎﻱ ﺍﺻﺒﺎﺅﺕ ﺍﻝ ﺷﺪﺍﻱ ﻫﻴﺎ‪ ٢‬ﺍﻟﻮﺣﺎ‪٢‬ﺍﻟﻌﺠﻞ‪ ٢‬ﺍﻟﺴﺎﻋﺔ‪ ٢‬ﺑﺎﺭﻙ ﺍﷲ ﻓﻴﻜﻢ‬
‫ﻭﻋﻠﻴﻜﻢ ﺍﺣﻀﺮﻭﺍ ﻣﻦ ﻗﺒﻞ ﺍﻥ ﻳﺴﻠﻂ ﻋﻠﻴﻜﻢ ﺍﳌﻠﻚ ﻣﻴﻄﻄﺮﻭﻥ ﺍﻟﺬﻱ ﺧﻠﻘﻪ ﺍﷲ ﺗﻌﺎﱄ‬
‫ﻭﺟﻌﻞ ﻛﻼﻣﻪ ﻛﺎ ﺍﻟﺮﻋﺪ ﺍﻟﻘﺎﺻﻒ ﻭﻋﻴﻨﺎﻩ ﻛﺎ ﺍﻟﱪﻕ ﺍﳋﺎﻃﻒ ﻭﺻﺮﺧﺘﻪ ﺑﻜﻢ ﻛﺎ ﺍﻟﺮﻳﺢ‬
‫ﺍﻟﻌﺎﺻﻒ ﺍﻟﺒﻌﻴﺪ ﻣﻜﺎﻧﻪ ﺍﻟﻌﻈﻴﻢ ﺷﺎﻧﻪ ﺻﺎﺣﺐ ﺍﻟﺒﺤﺮ ﺍﻻﺧﻀﺮ ﺍﻟﺬﻱ ﺗﺮﻓﺮﻑ ﻣﻦ ﻫﻴﺒﺘﻪ‬
‫ﺍﻻﺷﺠﺎﺭ ﺍﻟﺬﻱ ﺧﻠﻘﻪ ﺍﷲ ﻭﻟﻪ ﺍﻟﻒ ﺭﺋﺲ ﻭﰲ ﻛﻞ ﺭﺋﺲ ﺍﻟﻒ ﻭﺟﻪ ﻭﰲ ﻛﻞ ﻭﺟﻪ ﺍﻟﻒ ﻓﻢ‬
‫ﻭﰲ ﻛﻞ ﻓﻢ ﺍﻟﻒ ﻟﺴﺎﻥ ﻭﻛﻞ ﻟﺴﺎﻥ ﻣﻨﻬﻢ ﻳﺴﺒﺢ ﺍﷲ ﺑﺎﻟﻒ ﺍﻟﻒ ﻟﻐﺔ ﻻ ﺗﺸﺒﻪ ﺑﻌﻀﻬﺎ ﺑﻌﻀﺎ‬
‫ﻭﺑﲔ ﻳﺪﻳﻪ ﻋﻤﻮﺩ ﻣﻦ ﻧﺎﺭ ﺍﺫﺍ ﻫﺰﻩ ﻟﻘﻀﺎﺀ ﺭﺑﻪ ﻗﻄﺮﺕ ﻣﻨﻪ ﺍﻟﻒ ﺷﺮﺍﺭﺓ ﻛﻞ ﺷﺮﺍﺭﺓ ﺍﻛﱪ ﻣﻦ‬
‫ﺟﺒﻞ ﻗﺎﻑ ﲢﺮﻕ ﻣﻦ ﻋﺼﻲ ﺍﷲ ﻭﻋﺼﻲ ﺍﲰﺎﺋﻪ ﻭﻳﻨﺎﺩﻱ ﺑﲔ ﺍﻟﻜﻮﺍﻛﺐ ﻭﺍﻻﺑﺮﺍﺝ ﺳﺒﻮﺡ‬
‫‪2‬ﻗﺪﻭﺱ‪٢‬ﺳﺒﺤﺎﻧﻚ‪٢‬ﻋﺠﺒﺖ ﳌﻦ ﺍﻳﻘﻦ ﺑﺎﳌﻮﺕ ﻛﻴﻒ ﻳﻔﺮﺡ ﻭﲟﻦ ﻳﻌﺮﻓﻚ ﻛﻴﻒ ﻳﻌﺼﺎﻙ‬
‫ﺍﺳﺌﻠﻚ ﺍﻟﻠﻬﻢ ﺍﻥ ﺗﺴﻠﻄﲏ ﻋﻠﻲ ﻣﺮﺩﺓ ﺍﳉﻦ ﻭﺍﻟﺸﻴﺎﻃﲔ ﺍﺟﻴﺒﻮﺍ ﷲ ﻛﻠﻜﻢ ﺍﲨﻌﲔ‬
‫ﻃﺎﺋﻌﲔ ﲝﻖ )ﺍﻧﻪ ﻣﻦ ﺳﻠﻴﻤﺎﻥ ﻭﺍﻧﻪ ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ﺃﻻ ﺗﻌﻠﻮﺍ ﻋﻠﻲ ﻭﺃﺗﻮﱐ‬
‫ﻣﺴﻠﻤﲔ ( ﻓﺄﻥ ﺍﺑﻴﺘﻢ ﺍﻭ ﻋﺼﻴﺘﻢ ﻓﺎﱐ ﺍﺯﺟﺮﻛﻢ ﺑﻘﻬﺮﺓ ﺟﱪﺍﺋﻴﻞ ﻭﺑﻘﻮﺓ ﻣﻴﻜﺎﺋﻴﻞ ﻭﺑﻨﻔﺨﺔ‬
‫ﺍﺳﺮﺍﻓﻴﻞ ﻭﺑﻘﺒﻀﺔ ﻋﺰﺭﺍﺋﻴﻞ ﻭﺯﺟﺮﺍﺕ ﺷﺮﻧﻄﻴﺎﺋﻴﻞ ﻭﺑﺰﻓﺮﺓ ﺟﻬﻨﻢ ﻭﺑﺎﺣﺮﺍﻕ ﺍﻟﻨﺎﺭ‬
‫ﺍﲰﻌﻮﺍ ﻭﺍﻃﻴﻌﻮﺍ ﻣﻦ ﻗﺒﻞ ﺍﻥ ﻳﱰﻝ ﻋﻠﻴﻜﻢ ﺍﳌﻼﺋﻜﺔ ﺑﺎﶈﺎﺭﻳﻖ ﳛﺮﻗﻮﻥ ﺍﺳﺘﺎﺭﻛﻢ‬

‫ﻭﻳﻬﺘﻜﻮﻥ ﺑﻴﻮﺗﻜﻢ ﻭﻳﺘﺮﻛﻮﻧﻜﻢ ﻣﺼﺮﻭﻋﲔ ﳏﺮﻭﻗﲔ )ﻧﺎﺭ ﺍﺣﺎﻁ ‪‬ﻢ ﺳﺮﺍﺩﻗﻬﺎ ﻭﺍﻥ‬
‫ﻳﺴﺘﻐﻴﺜﻮﺍ ﻳﻐﺎﺛﻮﺍ ﲟﺎﺀ ﻛﺎ ﺍﳌﻬﻞ ﻳﺸﻮﻱ ﺍﻟﻮﺟﻮﻩ ﺑﺌﺲ ﺍﻟﺸﺮﺍﺏ ﻭﺳﺎﺋﺖ ﻣﺮﺗﻔﻘﺎ ) ﻭﻫﻢ‬
‫ﻣﻼﺋﻜﺔ ﺍﻟﻐﻀﺐ ﻭﺍﻟﺴﺨﻂ ﻋﻠﻲ ﻣﻦ ﻋﺼﻲ ﺍﲰﺎﺀ ﺍﷲ ﻭﺩﺍﻋﻴﻪ ﺍﻟﻮﺣﺎ ﺍﻟﻌﺠﻞ ﺍﻟﺴﺎﻋﺔ ﻭﻻ‬
‫ﺣﻮﻝ ﻭﻻ ﻗﻮﺓ ﺍﻻ ﺑﺎﷲ ﺍﻟﻌﻠﻲ ﺍﻟﻌﻈﻴﻢ‪.‬‬
‫ﻋﺪﺩﺍﻟﺘﻼﻭﺓ ‪٢١‬ﻣﺮﺓ ﺑﻌﺪ ﻛﻞ ﺻﻼﺓ ﺍﳌﺪﺓ ‪ :‬ﺛﻼﺛﺔ ﺍﻳﺎﻡ ‪.‬‬

‫•ﺍﻟﻄﺮﻳﻘﺔ ﺑﻜﻞ ﺑﺴﺎﻃﺔ ‪ :‬ﰲ ﻭﻗﺖ ﺍﻟﺮﻳﺎﺿﺔ ﻻ ﺗﺼﺮﻑ ﺍﻻ ﰲ ﺍﺧﺮ ﻟﻴﻠﺔ ﻭﺍﻟﺼﺮﻑ ﻟﻴﺲ‬
‫ﺑﻌﺪ ﺗﻼﻭﺓ ﺍﻟﻌﺸﺎﺀ ﺍﳕﺎ ﺍﻟﺼﺮﻑ ﻳﻜﻮﻥ ﺑﻌﺪ ﺻﻼﺓ ﺭﻛﻌﺘﲔ ﰲ ﻣﻨﺘﺼﻒ ﺍﻟﻠﻴﻞ ‪.‬ﻳﻌﲏ ﺍﻳﻪ؟ ﻳﻌﲏ‬
‫ﺍﻧﺖ ﺑﺘﺒﺪﺀ ﺑﻴﻮﻡ ﺍﻻﺣﺪ ﺍﻻﻭﻝ ﻣﻦ ﺍﻟﺸﻬﺮ ﺍﻟﻌﺮﰊ ﺑﻌﺪ ﺍﻥ ﺗﻜﻮﻥ ﻗﺪﻣﺖ ﻋﻠﻴﻪ ﻣﻦ ﻳﻮﻡ‬
‫ﺍﳋﻤﻴﺲ ﺍﻟﺼﻮﻡ ﻋﻦ ﺍﻟﺮﻭﺡ ﻭﻣﺎ ﺧﺮﺝ ﻣﻨﻬﺎ ﻭﺗﺸﺮﺏ ﻋﺴﻞ ﺍﺳﻮﺩ ﻣﻠﻌﻘﺔ ﰲ ﺍﻟﺼﺒﺎﺡ‬
‫ﻭﺍﺧﺮﻱ ﰲ ﺍﳌﺴﺎﺀ ﻟﻜﻲ ﺗﻄﻬﺮ ﺍﳉﻮﻑ ‪ .‬ﻭﻣﻦ ﻗﺒﻞ ﺻﻼﺓ ﻓﺠﺮ ﻳﻮﻡ ﺍﻻﺣﺪ ﺗﺒﺪﺀ ﺑﺎﻟﻨﻴﺔ‬
‫ﻭﺻﻼﺓ ﺭﻛﻌﺘﲔ ﻃﺎﻟﺒﺎ ﻣﻦ ﺍﳌﻮﱄ ﻋﺰ ﻭﺟﻞ ﺍﻥ ﻳﻠﻬﻤﻚ ﺍﻟﺜﺒﺎﺕ ﻭﻳﺴﺪﺩ ﺧﻄﺎﻙ ﻭﺗﺼﻠﻲ‬
‫ﺍﻟﻔﺠﺮ ﻭﺗﻜﻮﻥ ﺻﺎﺋﻢ ﺻﻴﺎﻡ ﺷﺮﻋﻲ ﻭﻫﻨﺎﻙ ﺍﻣﺮ ﻻﺯﻡ ﻧﻌﺮﻓﻪ ﺍﻧﻪ ﺍﻟﺼﻴﺎﻡ ﻣﻌﻪ ﻻ ﻳﻜﻮﻥ‬
‫ﲞﻮ ﺭ ﺍﻻ ﺑﻌﺪ ﺻﻼﺓ ﺍﳌﻐﺮﺏ ﻭﺍﻟﻌﺸﺎﺀ ﻭﺟﻮﻑ ﺍﻟﻠﻴﻞ ﻭﻗﺖ ﺍﻟﺘﺴﺤﺮ ﻟﻚ ﻭﻟﻠﺨﺪﻣﺔ‬
‫ﻓﺘﺘﺴﺤﺮ ﺑﺎﻟﻄﻌﺎﻡ ﻭﻫﻢ ﺑﺎﻟﺒﺨﻮﺭ ﻻ‪‬ﻢ ﺑﻴﻜﻮﻧﻮﺍ ﺻﺎﳝﲔ ﻣﻌﻚ‪ .‬ﻭﲡﻠﺲ ﺑﻌﺪ ﺍﻟﻔﺠﺮ ﻭﺗﺘﻠﻮ‬
‫ﺍﻟﻘﺴﻢ ﺍﻝ‪ ٢١‬ﻣﺮﺓ ‪‬ﺪﻭﺀ ﻭﺑﺼﻮﺕ ﺑﲔ ﺍﻟﺴﺮ ﻭﺍﳉﻬﺮ ﻭﺑﻌﺪﻩ ﺗﺼﻠﻲ ﻋﻠﻲ ﺍﻟﻨﱯ ﻭﲣﺘﻢ ﻭﺗﻘﻮﻡ‬
‫ﻟﻌﻤﻠﻚ ﺍﻭ ﻟﻠﻌﺒﺎﺩﺓ ﺍﻭ ﻟﻠﺘﻔﻜﺮ ﰲ ﺻﻨﺎﻋﺔ ﺍﳌﻮﱄ ﻣﻼﺯﻣﺎ ﻟﻠﻄﻬﺎﺭﺓ ﻭﺍﻟﺒﻌﺪ ﻋﻦ ﺍﻟﻜﺬﺏ‬
‫ﻭﺍﻟﺮﻳﺎﺀ ﻭﺍﻟﻨﻔﺎﻕ ‪..........‬ﺍﱁ‪.‬‬
‫•ﺍﻻﺻﺮﺍﻑ ﳍﻢ ﻫﻮ ﺳﻮﺭﺓ ﺍﻟﻔﺎﲢﺔ ‪ ٧‬ﻣﺮﺍﺕ ﻭﺍﻳﺔ ﺍﻟﻜﺮﺳﻲ ‪ ٣‬ﻣﺮﺍﺕ ﻭﺍﺧﺮ ﺍﳉﻤﻌﺔ ‪٣‬‬
‫ﻣﺮﺍﺕ ﻭﺗﻘﻮﻝ ﳍﻢ ﲝﻖ ﺍﻟﺬﻱ ﺟﺌﺘﻢ ﻣﻦ ﺍﺟﻞ ﺍﲰﺎﺋﻪ ﻭﺍﻳﺎﺗﻪ ﻃﺎﺋﻌﲔ ﺍﻧﺼﺮﻓﻮﺍ ﻣﻦ ﺍﺟﻠﻪ‬
‫ﻣﻌﺰﺯﻳﻦ ﻣﻜﺮﻣﲔ )ﺫﻟﻚ ﲣﻔﻴﻒ ﻣﻦ ﺭﺑﻜﻢ ﻭﺭﲪﺔ‪).‬‬
‫•ﺍﻟﺒﺨﻮﺭ ‪ :‬ﻟﺒﺎﻥ ﺫﻛﺮ ‪ ،‬ﻭﻛﺴﱪﺓ ﻧﺎﺷﻔﺔ‬
‫ﺩﻋﻮﺓ ﺍﻟﻄﻬﺎﻃﻴﻞ ﺍﻟﻜﱪﻯ‬

‫ﻛﻤﺎ ﻛﻨﺖ ﺍﻋﻤﻞ ﺑﻴﻬﺎ ﺑﺪﻭﻥ ﻧﻘﺺ‬
‫ﻣﻦ ﺷﻴﺦ ﺍﻟﺮﻭﺣﺎﻧﲔ ﺍﻟﺸﻴﺦ ﻋﻄﻴﺔ ﻋﺒﺪ ﺍﳊﻤﻴﺪ ﺍﱃ ﻛﻞ ﻃﺎﻟﺐ ﻋﻠﻢ ﺭﻭﺣﺎﱐ‬
‫ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ﻭﺑﻪ ﺃﺳﺘﻌﲔ ﻭﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ ﻋﻠﻰ ﺳﻴﺪ ﺍﻷﻭﻟﲔ ﻭﺍﻵﺧﺮﻳﻦ‬
‫ﻧﺒﻴﻨﺎ ﳏﻤﺪ ﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺻﺤﺒﻪ ﻭﺍﻟﺘﺎﺑﻌﲔ ﻭﺑﻌﺪ‪:‬‬
‫ﻫ ﺬﻩ ﺩﻋﻮﺓ ﺍﻟﻄﻬﺎﻃﻴﻞ ﺍﳌﺸﻬﻮﺭﺓ ﻳﺘﺼﺮﻑ ﺍﻟﻄﺎﻟﺐ ﰲ ﻛﻞ ﺃﻣﺮ ﻳﺮﻳﺪﻩ ﺃﻋﻮﺍ‪‬ﺎ ﻻ ﻳﺘﺨﻠﻔﻮﻥ‬
‫ﻋﻦ ﺍﻹﺟﺎﺑﺔ ﻭﺍﷲ ﺇ‪‬ﺎ ﺍﻻﺻﻞ ﰲ ﻛﻞ ﺍﻟﻌﻠﻮﻡ ﺍﻟﺮﻭﺣﺎﻧﻴﺔ ﻭﻣﻦ ﻋﺮﻓﻬﺎ ﺇﻛﺘﻔﻰ ‪‬ﺎ ﻋﻦ ﲨﻴﻊ‬
‫ﺍﻻﻗﺴﺎﻡ ﻭﺍﻟﻌﺰﺍﺋﻢ ﻓﻬﻲ ﺗﺼﻠﺢ ﻟﻠﻤﺤﺒﺔ ﻭﺍﻟﻔﺮﺍﻕ ﻭﺍﳉﻠﺐ ﻭﲡﺮﻳﺔ ﺍﻟﺪﻡ ﻭﺍﻟﺘﺮﺑﻴﻊ ﻭﻓﺘﺢ‬
‫ﺍﻟﻜﻨﻮﺯ ﺍﳌﻄﻠﺴﻤﺔ ﻭﺟﻠﺐ ﺍﻟﺴﺤﺮ ﻣﻦ ﺃﻱ ﻣﻜﺎﻥ ﻭﺗﻮﻗﻴﻒ ﺍﳌﻴﺎﻩ ﻭﺍﻻﺧﻔﺎﺀ ﻋﻦ ﺃﻋﲔ‬
‫ﺍﻟﻈﻠﻤﺔ ﻭﺍﳌﻌﺘﺪﻳﻦ ﻭﺍﻟﻜﺸﻒ ﻭﻃﻲ ﺍﻻﺭﺽ ﻭﺟﻠﺐ ﺍﻻﺧﺒﺎﺭ ﻭﻫﻲ ﻋﻠﻰ ﲨﻴﻊ ﺍﺻﻨﺎﻑ‬

‫ﺍﳉﻦ ﺯﺍﺟﺮﺓ ﻭﺑﺎﳉﻤﻠﺔ ﻣﻦ ﱂ ﻳﻄﻠﻊ ﻋﻠﻰ ﻣﻜﻨﻮ‪‬ﺎ ﱂ ﻳﻐﺺ ﰲ ﲝﺮ ﺍﳊﻜﻤﺔ ﺃﺻﻼ‪ .....‬ﻓﺄ‬
‫ﺣﺘﻔﻆ ‪‬ﺎ ﻭﺍﺷﻜﺮ ﺍﷲ ﻋﻠﻰ ﻗﺪﺭ ﻣﺎ ﻭﺻﻞ ﺇﻟﻴﻚ‬
‫ﻭﻫﻲ ﻫﺬﻩ‪:‬‬
‫) ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ﻭﺑﻪ ﻧﺴﺘﻌﲔ ﲝﻮﻝ ﺍﷲ ﻭﻗﻮﺗﻪ ﻭﻋﻈﻴﻢ ﺍﲰﺎﺋﻪ ﻭﺁﻳﺎﺗﻪ ﻋﺰﻣﺖ‬
‫ﻋﻠﻴﻜﻢ ﻳﺎ ﻣﻌﺸﺮ ﺍﻻﺭﻭﺍﺡ ﺍﻟﺮﻭﺣﺎﻧﻴﺔ ﺑﻌﺰﻋﺰﺍﷲ ﻭﺑﻨﻮﺭﻭﺟﻬﻪ ﻭﲝﻖ ﺍﲰﺎﺋﻪ ﺍﻻ ﻣﺎ ﺍﻗﺒﻠﺘﻢ‬
‫ﻭﺍﺳﺮﻋﺘﻢ ﰱ ﻗﻀﺎﺀ ﺣﺎﺟﱴ ﲝﻖ ﺍﻻﻧﻮﺍﺭ ﺍﳌﻀﻴﺌﺔ ﻭﺍﻻﲰﺎﺀ ﺍﻟﺒﻬﻴﺔ ﻭﺍﻟﺸﻌﺎﻋﺎﺕ ﺍﻟﻌﺮﺷﻴﺔ‬
‫ﻭﺍﻟﻜﻠﻤﺎﺕ ﺍﻟﺮﺑﺎﻧﻴﺔ ﻭﺍﻟﺘﺴﺎﺑﻴﺢ ﺍﻟﻴﻮﻧﺎ ﻧﻴﺔ ﻭﺍﻻﻗﺴﺎ ﻡ ﺍﻟﻌﱪﺍﻧﻴﺔ ﻭﺍﻟﻌﺰﺍﺋﻢ ﺍﳌﻠﻜﻮﺗﻴﺔ‬
‫ﻭﲝﻖ ﺍﻻﻗﺴﺎﻡ ﻭﺍﻻﲰﺎﺀ ﺍﳌﻜﺘﻮﺑﺔ ﻋﻠﻰ ﻗﻮﺍﺋﻢ ﺍﻟﻌﺮﺵ ﻭﲝﻖ ﺍﻻﻗﺴﺎﻡ ﺍﳌﻜﺘﻮﺑﺔ ﻋﻠﻰ ﻗﻠﺐ‬
‫ﺍﻟﺸﻤﺲ ﻭﺍﻟﻘﻤﺮ ﻭﲝﻖ ﺍﻟﻠﺬﻯ ﻗﺎ ﻝ ﻟﻠﺴﻤﻮﺍﺕ ﻭﺍﻻﺭﺽ ﺍﺋﺘﻴﺎ ﻃﻮﻋﺎ ﺍﻭ ﻛﺮﻫﺎ ﻗﺎ ﻟﺘﺎ ﺍﺗﻴﻨﺎ‬
‫ﻃﺎ ﺋﻌﲔ ﺍﻗﺒﻠﻮﺍ ﻭﺍﺳﺮﻋﻮﺍ ﲝﻖ ﺍﻟﻜﻒ ﺍﻻﻋﻈﻢ ﻭﲝﻖ ﺍﻫﻴﺎ ﺷﺮﺍﻫﻴﺎ ﺑﺮﺍﻫﻴﺎ ﺍﺩﻭﻧﺎﻯ ﺍﺻﺒﺎ‬
‫ﺅﺕ ﺁﻝ ﺷﺪﺍﻯ ﻭﲝﻖ ﻭﺍﻟﻄﻮﺭﻭﻛﺘﺎﺏ ﻣﺴﻄﻮﺭﻭﺍﻟﺮﻕ ﺍﳌﻨﺸﻮﺭﻭﺍﻟﺒﻴﺖ ﺍﳌﻌﻤﻮﺭﻭﺍﻟﺴﻘﻒ‬
‫ﺍﳌﺮﻓﻮﻉ ﻭﺍﻟﺒﺤﺮﺍﳌﺴﺠﻮﺭ ﺍﻥ ﻋﺬﺍﺏ ﺭﺑﻚ ﻟﻮﺍﻗﻊ ﻣﺎ ﻟﻪ ﻣﻦ ﺩﺍﻓﻊ ﻋﻠﻰ ﻛﻞ ﻣﻦ ﻋﺼﻰ‬
‫ﻋﺰﳝﱴ ﻫﺬﺍ ﻣﻦ ﻗﺒﺎ ﺋﻞ ﺍﳉﻦ ﺍﺟﻴﺒﻮﺍ ﺑﺎ ﻟﺬﻯ ﳌﻊ ﺍﻟﱪﻕ ﺣﻮﻟﻪ ﺗﻠﻤﻴﻌﺎ ﻭﲟﻮﺍﻗﻊ ﺍﻟﻨﺠﻮﻡ ﻭﺍﻧﻪ‬
‫ﻟﻘﺴﻢ ﻟﻮ ﺗﻌﻠﻤﻮﻥ ﻋﻈﻴﻢ ﻭﲝﻖ ﻳﺎ ﻗﻮﻣﻨﺎﺍﺟﻴﺒﻮﺍ ﺩﺍﻋﻰ ﺍﷲ ﻭﺍﻣﻨﻮﺍ ﺑﻪ ﻳﻐﻔﺮ ﻟﻜﻢ ﻣﻦ ﺫﻧﻮﺑﻜﻢ‬
‫ﻭﳚﺮﻛﻢ ﻣﻦ ﻋﺬﺍﺏ ﺍﻟﻴﻢ ﺍﺟﻴﺒﻮﺍ ﻳﺎ ﺧﺪﺍﻡ ﻫﺬﻩ ﺍﻻﲰﺎ ﺀ ﻭﺍﻓﻌﻠﻮﺍ ﻣﺎ ﺑﻪ ﺗﺆﻣﺮﻭﻥ ﺍﺟﺐ ﻳﺎ‬
‫ﺭﻭﻗﻴﺎ ﺋﻴﻞ ﻭﺍﻧﺖ ﻳﺎ ﺟﱪﺍﺋﻴﻞ ﻭﺍﻧﺖ ﻳﺎ ﲰﺴﻤﺎﺋﻴﻞ ﻭﺍﻧﺖ ﻳﺎﻣﻴﻜﺎﺋﻴﻞ ﻭﺍﻧﺖ ﻳﺎﺻﺮﻓﻴﺎﺋﻴﻞ‬
‫ﻭﺍﻧﺖ ﻳﺎﻋﻨﻴﺎﺋﻴﻞ ﻭﺍﻧﺖ ﻳﺎﻛﺴﻔﻴﺎﺋﻴﻞ ﻭﺍﻧﺖ ﻳﺎﺭﻭﺑﻴﺎﺋﻴﻞ ﻭﺍﻧﺖ ﻳﺎ ﻃﻬﻄﻬﻴﺎﺋﻴﻞ ﻭﺍﻧﺖ‬
‫ﻳﺎﲪﺼﺎﺋﻴﻞ ﻭﺍﻧﺖ ﻳﺎ ﻣﺮﻗﻴﺎﺋﻴﻞ ﻭﺍﻧﺖ ﻳﺎ ﻫﻮﻃﻴﻞ ﻭﺍﻧﺖ ﻳﺎ ﺣﻔﻐﻴﺎﺋﻴﻞ ﻭﺍﻧﺖ ﻳﺎ ﻋﻤﻴﺎﺋﻴﻞ‬
‫ﻭﺍﻧﺖ ﻳﺎ ﻃﻔﻄﻴﺎﺋﻴﻞ ﻭﺍﻧﺖ ﻳﺎﺩﻣﻴﻎ ﻭﺍﻧﺖ ﻳﺎﺩﺑﺪﻍ ﻭﺍﻧﺖ ﻳﺎﺭﻭﻗﻴﺎﺋﻴﻞ ﻭﺍﻧﺖ ﻳﺎﻃﻠﻤﺨﻴﺎﺋﻴﻞ‬
‫ﻭﺍﻧﺖ ﻳﺎﻃﺤﻴﻄﻤﻐﻠﻴﺎﻝ ﻭﺍﻧﺖ ﻳﺎﻣﻴﻤﻮﻥ ﻭﺍﻧﺖ ﻳﺎ ﻫﻴﻐﺎﻝ ﻭﺍﻧﺖ ﻳﺎﺩﺭﺩﻏﺎﻝ ﻭﺍﻧﺘﻢ ﲨﻴﻌﺎ‬
‫ﺍﺟﻴﺒﻮﺍ ﺍﻳﺘﻬﺎ ﺍﻻﺭﻭﺍﺡ ﺍﻟﻄﺎﻫﺮﺓ ﺍﻟﺰﻛﻴﺔ ﻭﺍﻣﺮﻭﺍ ﺍﻋﻮﺍﻧﻜﻢ ﻭﺧﺪﺍﻣﻜﻢ ﻳﻔﻌﻠﻮﺍ ]ﻛﺬﺍ ﻭﻛﺬﺍ [‬
‫ﺍﺟﺐ ﻳﺎ ﺍﰉ ﻋﺒﺪ ﺍﷲ ﺍﳌﺬﻫﺐ ﺑﻴﺎﻩ ﻳﺎﻩ ﻭﺍﻧﺖ ﻳﺎ ﻣﺮﺓ ﺑﺴﺎﻡ ﺳﺎﻡ ﻭﺍﻧﺖ ﻳﺎﺍﲪﺮ ﺑﺪﻣﻠﻴﺦ ﺩﻣﻠﻴﺦ‬
‫ﻭﺍﻧﺖ ﻳﺎﺑﺮﻗﺎ ﻥ ﺑﺎﻫﻴﺎﺵ ﺃﻫﻴﺎﺵ ﻭﺍﻧﺖ ﻳﺎ ﴰﻬﻮﺭﺵ ﺑﺪﺭﺩﻣﻴﺶ ﺩﺭﺩﻣﻴﺶ ﻭﺍﻧﺖ ﻳﺎ ﺃﺑﻴﺾ‬
‫ﺑﺴﺒﻮﺡ ﺳﺒﻮﺡ ﻗﺪﻭﺱ ﻗﺪﻭﺱ ﺭﺏ ﺍﳌﻼﺋﻜﺔ ﻭﺍﻟﺮﻭﺡ ﻭﺍﻧﺖ ﻳﺎ ﻣﻴﻤﻮﻥ ﺑﺄﺯﱃ ﺃﺯﱄ ﺃﺯﺭﺍﺭ‬
‫ﺃﺯﺭﺍﺭ ﺃﻧﻮﺥ ﺃﻧﻮﺥ ﺃﺻﺒﺎﺅﺕ ﺃﺻﺒﺎﺅﺕ ﺍﺟﻴﺒﻮﺍ ﺍﻳﺘﻬﺎ ﺍﳌﻠﻮﻙ ﺍﻻﺭﺿﻴﺔ ﻭﺍﻓﻌﻠﻮﺍ ﻣﺎﺗﺆﻣﺮﻭﻥ‬
‫ﺑﻪ ﲝﻖ ﺍﳌﻠﻮﻙ ﺍﻟﻌﻠﻮﻳﺔ ﺍﳊﺎﻛﻤﲔ ﻋﻠﻴﻜﻢ ﲝﻖ ﺍﻻﲰﺎﺀ ﺍﻟﻌﻈﻴﻤﺔ ﺷﻴﻐﺎﺏ‪ ٢‬ﻫﻠﻴﻮﺏ‪٢‬‬
‫ﺷﻠﻴﻮﺏ‪ ٢‬ﺗﻴﻐﻮﺏ‪ ٢‬ﻫﻴﻄﻮﺏ‪ ٢‬ﺷﻴﻄﻮﺏ‪ ٢‬ﻃﻴﻮﺏ‪ ٢‬ﻃﻠﻘﻮﺏ‪ ٢‬ﺣﻠﻮﺏ‪ ٢‬ﻻﻃﻮﺏ‪٢‬‬
‫ﻫﺎﺭﻭﺕ‪ ٢‬ﻣﺎﺭﻭﺕ‪ ٢‬ﺍ‪‬ﻠﻄﻒ‪ ٢‬ﺷﻠﻴﻄﻊ‪ ٢‬ﻠﻬﻴﻮﻡ‪ ٢‬ﻴﻮﻡ‪ ٢‬ﺍﻻﺭﻛﻴﺎﻅ‪ ٢‬ﻫﲑﻭﺵ‪ ٢‬ﻳﺎﺭﻭﻕ‪٢‬‬
‫ﻳﺎ ﺭﺏ‪ ٢‬ﻋﻠﻘﺸﻮﻡ‪ ٢‬ﺍﺟﻴﺒﻮﺍ ﲝﻖ ﻫﺬﻩ ﺍﻻﲰﺎﺀ ﺍﻟﺬﻯ ﳛﲕ ‪‬ﺎ ﻭﳝﻴﺖ ﻭﲝﻖ ﳍﻄﺶ‪٢‬‬
‫ﻃﻬﻴﻤﺎ‪ ٢‬ﻧﻠﻮﺵ‪ ٢‬ﺷﻔﺸﻌﻴﻒ‪ ٢‬ﺷﺎ ﻗﻮﺵ‪ ٢‬ﺍﳍﻨﺮﻭﺵ‪ ٢‬ﻟﺸﺎﺵ‪ ٢‬ﺍﳊﻮﺕ‪ ٢‬ﺍﻟﺸﺘﻴﻞ‪٢‬‬
‫ﻗﺎﻧﻮﺵ‪ ٢‬ﻋﻴﻨﻮﻩ‪ ٢‬ﺩﻣﺮﻳﺎﻁ‪ ٢‬ﻭﺍﻧﺖ ﻳﺎﺷﻮﻏﺎﻝ ﻭﺍﻧﺖ ﻳﺎﻫﺪﻟﻴﺎﺥ ﻭﺍﻧﺖ ﻳﺎﺿﻌﻴﻒ ﻭﺍﻧﺖ‬
‫ﻳﺎﺯﻭﺑﻌﺔ ﺻﺎﺣﺐ ﺍﻟﺮﺅﺱ ﺍﻷﺭﺑﻌﺔ ﺗﻮﻛﻠﻮﺍ ﲝﻖ ﻫﻴﺎﺕ‪ ٢‬ﻃﻴﻤﻮﺵ‪ ٢‬ﺍﻧﺎﺙ‪ ٢‬ﺍﻧﺎ ﺱ‪ ٢‬ﻭﲝﻖ‬
‫ﻟﻠﻄﻬﻄﻴﻞ ﻣﻬﻄﻬﻄﻴﻞ ﻗﻬﻄﻴﻄﻴﻞ ﻓﻬﻄﻴﻄﻴﻞ ‪‬ﻬﻄﻄﻴﻞ ﺟﻬﻠﻄﻄﻴﻞ ﳋﻬﻄﻄﻴﻞ ﳌﻘﻔﻨﺠﻞ‬

‫ﺗﻮﻛﻠﻮﺍ ﻳﺎ ﺧﺪﺍﻡ ﻫﺬﻩ ﺍﻻﲰﺎﺀ ﻭﺍﻓﻌﻠﻮﺍ ]ﻛﺬﺍ ﻭﻛﺬﺍ[ ﺑﺎﺭﻙ ﺍﷲ ﻓﻴﻜﻢ ﻭﻋﻠﻴﻜﻢ ﺍﻟﻮﺣﺎ‪٢‬‬
‫ﺍﻟﻌﺠﻞ ‪ ٢‬ﺍﻟﺴﺎ ﻋﺔ‪ (٢‬ﺍﻟﺒﺨﻮﺭ ﻟﺒﺎﻥ ﻣﻐﺮﰊ ﻭﺟﺎﻭﻱ ﻭﻣﻴﻌﺔ ﺳﺎﻳﻠﺔ ﻭﺗﻔﺎﺡ ﺍﳉﻦ )‪(١‬‬
‫ﻭﻣﺴﺘﻜﻰ ﻭﻋﻮﺩ ﺍﻟﻨﺪ ﻭﺫﻟﻚ ﰲ ﲨﻴﻊ ﺍﻷﻋﻤﺎﻝ ﺧﲑﺍ ﻛﺎﻥ ﺃﻭﺷﺮﺍ ﻓﺎﺗﻘﻮﺍ ﺍﷲ ‪....‬‬
‫ﺷﺮﻭﻁ ﺍﻟﻌﻤﻞ ‪‬ﺎ ‪- :‬‬
‫ﺃﻭﻻ ﺍﻟﻄﻬﺎﺭﺓ ﺛﻮﺑﺎ ﻭﺑﺪﻧﺎ ﻭﻣﻜﺎﻧﺎ‬
‫ﺛﺎﻧﻴﺎ ﺍﻟﻜﺘﻢ ﺑﺎﻥ ﺗﻌﻤﻠﻬﺎ ﰲ ﻣﻜﺎﻥ ﻻ ﻳﺮﺍﻙ ﺇﻻ ﺍﷲ ﻋﺰ ﻭﺟﻞ‬
‫ﺍﻟﺒﺨﻮﺭ ﻻﻳﻨﻘﻄﻊ ﻭﻗﺖ ﺗﻼﻭ‪‬ﺎ‬
‫ﺻﺮﻑ ﻋﻤﺎﺭ ﺍﳌﻜﺎﻥ ﻗﺒﻞ ﺍﻟﺸﺮﻭﻉ ﻓﻴﻬﺎ‬
‫ﻭﺍﷲ ﺍﳌﻮﻓﻖ‬
‫ﭽ ﰎ ﺷﺮﺡ ﺍﻟﻄﻬﺎﻃﻴﻞ ﺍﻟﺴﺒﻌﺔ ﭼ‬
‫ﻭﻫﺬﺓ ﺧﻮﺍﲤﻬﺎ ﻛﺎﻣﻠﻪ ﺑﻔﻀﻞ ﻣﻦ ﺍﷲ ﻭﻋﻤﻞ ﺑﻴﻬﺎ ﺷﻴﺦ ﺍﻟﺮﻭﺣﺎﻧﲔ ))ﺍﻟﺸﻴﺦ ﻋﻄﻴﺔ ﻋﺒﺪ‬
‫ﺍﳊﻤﻴﺪ (( ﺷﻴﺦ ﻋﺼﺮﺓ ﰱ ﻫﺬﺍ ﺍﻟﺰﻣﺎﻥ ﻭﻻ ﺗﻨﺴﻮﻧﺎ ﻣﻦ ﺩﻋﺎﺋﻜﻢ‬

‫ﻫﺬﻩ ﺍﻟﺪﻋﻮﺓ ﺍﻟﺒﻬﻠﻮﻟﻴﺔ‬
‫ﻫﺬﻩ ﺍﻟﺪﻋﻮﺓ ﺍﻟﺒﻬﻠﻮﻟﻴﺔ ﻭﺍﳌﻨﺴﻮﺑﺔ ﺍﱃ ﻫﺎﺭﻭﻥ ﺍﻟﺮﺷﻴﺪ ﻭﺍﳌﻌﺮﻭﻓﺔ ﺑﺎﻟﺮﺷﻴﺪﻳﺔ ﻛﺎﻣﻠﺔ‬

‫ﺻﺤﻴﺤﺔ ﻣﻨﻘﺤﺔ ﺑﺪﻭﻥ ﻧﻘﺺ ﺍﻭ ﺯﻳﺎﺩﺓ ﺍﻋﻠﻢ ﺍﺧﻲ ﻭﻓﻘﻚ ﺍﷲ ﳌﺮﺿﺎﺗﻪ ﺍﻥ ﺍﻟﺒﻬﻠﻮﻝ ﺍﻟﻜﻮﰲ‬
‫ﻫﻮ ﻣﻦ ﻛﺒﺎﺭ ﺍﻻﻭﻟﻴﺎﺀ ﻭﺍﻟﻌﺎﺭﻓﲔ ﺍﳊﻜﻤﺎﺀ ﻭﻫﻮ ﺍﺑﻦ ﻋﻢ ﻫﺎﺭﻭﻥ ﺍﻟﺮﺷﻴﺪ ﺭﲪﻪ ﺍﷲ ﻭﻗﺪ‬
‫ﺯﻫﺪ ﰲ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻧﻌﺰﻝ ﻋﻦ ﺍﻟﻨﺎﺱ ﻭﺍﲣﺬ ﺍﻟﻔﻘﺮ ﻟﺒﺎﺳﻪ ﺣﱴ ﺍ‪‬ﻤﻪ ﺍﻟﻨﺎﺱ ﺑﺎﳉﻨﻮﻥ‬
‫ﻭﺍﻟﺒﻬﻠﻮﻝ ﻗﺪﺱ ﺳﺮﻩ ﻫﻮ ﻭﺍﺿﻊ ﻫﺬﻩ ﺍﻟﺪﻋﻮﺓ ﻭﻗﺪ ﻧﺴﺒﻬﺎ ﺍﻟﺒﻌﺾ ﺍﱃ ﻫﺎﺭﻭﻥ ﺍﻟﺮﺷﻴﺪ‬
‫ﻭﲰﻮﻫﺎ ﺑﺎﻟﺮﺷﻴﺪﻳﺔ ﻭﻫﺬﺍ ﻏﲑ ﺻﺤﻴﺢ ﻭﺣﱴ ﺍﻥ ﺑﻌﻀﻬﻢ ﺩﺱ ﻋﻠﻴﻬﺎ ﻛﻔﺮ ﻭ‪‬ﺘﺎﻥ ﻭﺑﺎﷲ‬
‫ﺍﳌﺴﺘﻌﺎﻥ‪.‬‬
‫ﺗﺼﺮﻳﻒ ﺍﻟﺪﻋﻮﺓ ﻟﻜﻞ ﺣﺎﻝ ﻭﻣﻘﺎﻝ ﻓﻠﻬﺎ ﺧﺪﻣﺔ ﻭﻫﻲ ‪ ٣‬ﺍﻳﺎﻡ ﺗﻘﺮﺍﺀ ﺑﻌﺪ ﻛﻞ ﺻﻼﺓ ‪ 112‬ﻣﺮﺓ‬
‫ﻭﺍﺳﻢ ﺧﺎﺩﻣﻬﺎ ﻫﻮ }}}ﺻﻴﻬﻮﻉ{{{ ﻭﲞﻮﺭﻫﺎ ﻃﻴﺐ‬
‫ﺃﻋﺰﻡ ﻋﻠﻴﻜﻢ ﻳﺎ ﻣﻌﺎﺷﺮ ﺍﳉﺎﻥ ﺑﻘﻮﻝ ﺍﷲ ﺗﻌﺎﱃ }ﻳ‪‬ﺨ‪‬ﺘِﻢ‪ ‬ﻋ‪ ‬ﻠﹶﻰ ﻗﹶﻠﹾﺒِ ﻚ‪ ‬ﻭ‪‬ﻳ‪‬ﻤ‪‬ﺢ‪ ‬ﺍﻟ ﻠﱠﻪ‪ ‬ﺍﻟﹾﺒ‪‬ﺎﻃِﻞﹶ‬
‫ﻭ‪‬ﻳ‪‬ﺤِﻖ‪ ‬ﺍﻟﹾﺤ‪‬ﻖ‪ ‬ﺑِﻜﹶﻠِﻤ‪‬ﺎﺗِﻪِ ﺇِﻧ‪‬ﻪ‪ ‬ﻋ‪‬ﻠِﻴﻢ‪ ‬ﺑِﺬﹶﺍ ﺕِ ﺍﻟﺼ‪‬ﺪ‪‬ﻭﺭِ { }( ﻭ‪‬ﺳ‪‬ﺨ‪‬ﺮ‪ ‬ﻟﹶﻜﹸﻢ‪ ‬ﻣ‪‬ﺎ ﻓِﻲ ﺍﻟﺴ‪‬ﻤ‪‬ﻮ‪‬ﺍﺕِ ﻭ‪‬ﻣ‪‬ﺎ ﻓِﻲ‬
‫ﺍﻷَﺭ‪‬ﺽِ ﺟ‪‬ﻤِﻴﻌﺎﹰ ﻣِﻨ‪‬ﻪ‪ ‬ﺇِﻥﱠ ﻓِﻲ ﺫﹶﻟِﻚ‪ ‬ﻵﻳ‪‬ﺎﺕٍ ﻟِﻘﹶ ﻮ‪‬ﻡٍ ﻳ‪‬ﺘ‪‬ﻔﹶﻜﱠﺮ‪‬ﻭﻥﹶ {}ﻗﻞﹾ ﺃﹸﻭﺣِﻲ‪ ‬ﺇِﻟﹶﻲ‪ ‬ﺃﹶﻧ‪‬ﻪ‪ ‬ﺍﺳ‪‬ﺘ‪‬ﻤ‪‬ﻊ‪ ‬ﻧ‪‬ﻔﹶﺮ‪‬‬
‫ﻣ‪‬ﻦ‪ ‬ﺍﻟﹾﺠِﻦ‪ ‬ﻓﹶﻘﹶﺎﻟﹸﻮﺍ ﺇِﻧ‪‬ﺎ ﺳ‪‬ﻤِﻌ‪‬ﻨ‪‬ﺎ ﻗﹸﺮ‪‬ﺁﻧ‪‬ﺎ ﻋ‪‬ﺠ‪‬ﺒ‪‬ﺎ{ ﻭﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ{ ﺇﻥ ﻛﹶﺎﻧ‪‬ﺖ‪ ‬ﺇِﻟﱠﺎ ﺻ‪‬ﻴ‪‬ﺤ‪‬ﺔﹰ ﻭ‪‬ﺍﺣِﺪ‪‬ﺓﹰ ﻓﹶﺈِﺫﹶﺍ‬
‫ﻫ‪‬ﻢ‪ ‬ﺟ‪‬ﻤِﻴﻊ‪ ‬ﻟﱠ ﺪ‪‬ﻳ‪‬ﻨ‪‬ﺎ ﻣ‪‬ﺤ‪‬ﻀ‪‬ﺮ‪‬ﻭﻥﹶ{ ﻛﺬﻟﻚ ﲢﻀﺮﻭﻥ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ }ﻭﺇِﺫﹾ ﺻ‪‬ﺮ‪‬ﻓﹾﻨ‪‬ﺎ ﺇِﻟﹶﻴ‪‬ﻚ‪ ‬ﻧ‪‬ﻔﹶﺮ‪‬ﺍ ﻣ‪‬ﻦ‪‬‬
‫ﺍﻟﹾﺠِﻦ‪ ‬ﻳ‪‬ﺴ‪‬ﺘ‪‬ﻤِﻌ‪‬ﻮﻥﹶ ﺍﻟﹾﻘﹸﺮ‪‬ﺁﻥﹶ ﻓﹶﻠﹶﻤ‪‬ﺎ ﺣ‪‬ﻀ‪‬ﺮ‪‬ﻭﻩ‪ ‬ﻗﹶﺎﻟﹸﻮﺍ ﺃﹶﻧﺼِﺘ‪‬ﻮﺍ ﻓﹶﻠﹶﻤ‪‬ﺎ ﻗﹸﻀِﻲ‪ ‬ﻭ‪‬ﻟﱠﻮ‪‬ﺍ ﺇِﻟﹶﻰ ﻗﹶﻮ‪‬ﻣِﻬِﻢ ﻣ‪‬ﻨﺬِﺭِﻳﻦ‪‬‬
‫ﻗﹶﺎﻟﹸﻮﺍ ﻳ‪‬ﺎ ﻗﹶ ﻮ‪‬ﻣ‪‬ﻨ‪‬ﺎ ﺇِﻧ‪‬ﺎ ﺳ‪‬ﻤِﻌ‪‬ﻨ‪‬ﺎ ﻛِﺘ‪‬ﺎﺑ‪‬ﺎ ﺃﹸﻧ ﺰِﻝﹶ ﻣِﻦ ﺑ‪‬ﻌ‪‬ﺪِ ﻣ‪‬ﻮﺳ‪‬ﻰ ﻣ‪‬ﺼ‪‬ﺪ‪‬ﻗﹰﺎ ﻟﱢﻤ‪‬ﺎ ﺑ‪‬ﻴ‪‬ﻦ‪ ‬ﻳ‪‬ﺪ‪‬ﻳ‪‬ﻪِ ﻳ‪‬ﻬ‪‬ﺪِﻱ ﺇِﻟﹶﻰ ﺍﻟﹾﺤ‪‬ﻖ‪‬‬
‫ﻭ‪‬ﺇِﻟﹶﻰ ﻃﹶﺮِﻳﻖٍ ﻣ‪‬ﺴ‪‬ﺘ‪‬ﻘِﻴﻢٍ ﻳ‪‬ﺎ ﻗﹶﻮ‪‬ﻣ‪‬ﻨ‪‬ﺎ ﺃﹶ ﺟِﻴﺒ‪‬ﻮﺍ ﺩ‪‬ﺍﻋِﻲ‪ ‬ﺍﻟ ﻠﱠﻪِ ﻭ‪‬ﺁﻣِﻨ‪‬ﻮﺍ ﺑِﻪِ ﻳ‪‬ﻐ‪‬ﻔِﺮ‪ ‬ﻟﹶﻜﹸﻢ ﻣ‪‬ﻦ ﺫﹸﻧ‪‬ﻮﺑِﻜﹸ ‪‬ﻢ‬
‫ﻭ‪‬ﻳ‪‬ﺠِﺮ‪‬ﻛﹸﻢ ﻣ‪‬ﻦ‪ ‬ﻋ‪‬ﺬﹶﺍﺏٍ ﺃﹶﻟِﻴﻢٍ ﻭ‪‬ﻣ‪‬ﻦ ﻟﱠﺎ ﻳ‪‬ﺠِﺐ‪ ‬ﺩ‪‬ﺍﻋِﻲ‪ ‬ﺍﻟ ﻠﱠﻪِ ﻓﹶﻠﹶﻴ‪‬ﺲ‪ ‬ﺑِﻤ‪‬ﻌ‪‬ﺠِﺰٍ ﻓِﻲ ﺍﻟﹾﺄﹶﺭ‪‬ﺽِ ﻭ‪‬ﻟﹶﻴ‪‬ﺲ‪ ‬ﻟﹶﻪ‪‬‬
‫ﻣِﻦ ﺩ‪‬ﻭﻧِﻪِ ﺃﹶﻭﻟِﻴ‪‬ﺎﺀ ﺃﹸﻭ‪‬ﻟﹶﺌِ ﻚ‪ ‬ﻓِﻲ ﺿ‪‬ﻠﹶﺎﻝٍ ﻣ‪‬ﺒِﲔٍ{‪ .‬ﺃﺟﻴﺒﻮﺍ ﻭﻋﺠﻠﻮﺍ ﺑﺎﻷﺟﻨﺤﺔ ﺍﻟﻄﻴﺎﺭﺓ ﻭﺍﻟﻠﻐﺎﺕ‬
‫ﺍﳌﺨﺘﻠﻔﺔ ﻭﺑﺎﻷﺻﻨﺎﻑ ﺍﻟﻌﺠﻤﻴﺔ ‪ .‬ﺇﻥ ﺍﷲ ﻋﻠﻰ ﲨﻌﻬﻢ ﺇﺫ ﻳﺸﺎﺀ ﻗﺪﻳﺮ ‪ .‬ﺃﻳﻦ ﺍﻟﻄﻴﺎﺭﻭﻥ ﰲ‬
‫ﺍﳍﻮﺍﺀ ‪ .‬ﺃﻳﻦ ﺍﳌﺴﺘﺮﻗﻮﻥ ﲰﻊ ﻣﻦ ﰲ ﺍﻟﺴﻤﺎﺀ ‪ .‬ﺃﻳﻦ ﺍﻟﻐﻮﺍﺻﻮﻥ ﲢﺖ ﺃﻃﺒﺎﻕ ﺍﻟﺜﺮﻯ ‪ .‬ﺃﻳﻦ‬
‫ﺍﻷﺛﻨﺎﻥ ﻭﺳﺒﻌﻮﻥ ﻗﺒﻴﻠﺔ ﻣﻦ ﻗﺒﺎﺋﻞ ﺍﳉﻦ ﺍﳌﺆﺫﻧﺔ ﺑﺎﻟﻄﺎﻋﺔ ﲢﺖ ﺩﺍﺋﺮﺓ ﺧﺎﰎ ﺳﻠﻴﻤﺎﻥ ﺑﻦ‬
‫ﺩﺍﻭﻭﺩ ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ ‪ .‬ﺃﻳﻦ ﺍﳌﻠﻚ ﺳﻴﺪﻭﻙ ﺻﺎﺣﺐ ﺍﳉﻠﺒﺔ ﻭﺍﳋﺎﰎ ﻣﺮﺣﺒﺎﹰ ﺑﺎﳌﻠﻮﻙ‬
‫ﻭﺍﳌﺬﻫﺐ ﺻﺎﺣﺐ ﻳﻮﻡ ﺍﻷﺣﺪ ﻭﻣﺮﺓ ﺻﺎﺣﺐ ﻳﻮﻡ ﺍﻷﺛﻨﲔ ﻭﺍﻷﲪﺮ ﺻﺎﺣﺐ ﻳﻮﻡ ﺍﻟﺜﻼﺛﺎﺀ‬
‫ﻭﺑﺮﻗﺎﻥ ﺻﺎﺣﺐ ﻳﻮﻡ ﺍﻷﺭﺑﻌﺎﺀ ﻭﴰﻬﻮﺭﺵ ﺻﺎﺣﺐ ﻳﻮﻡ ﺍﳋﻤﻴﺲ ﻭﺍﻷﺑﻴﺾ ﺯﻭﺑﻌﺔ ﺻﺎﺣﺐ‬
‫ﻳﻮﻡ ﺍﳉﻤﻌﺔ ﻭﻣﻴﻤﻮﻥ ﺻﺎﺣﺐ ﻳﻮﻡ ﺍﻟﺴﺒﺖ ‪ .‬ﺃﺟﻴﺒﻮﺍ ﻃﺎﻋﺔ ﷲ ﺍﻟﺬﻱ ﺩﻋﺎﻛﻢ ﺑﺎﻟﺴﺒﻊ ﺍﳌﺜﺎﱐ‬
‫ﻭﺍﻟﻘﺮﺁﻥ ﺍﻟﻌﻈﻴﻢ ‪ .‬ﻗﻴﻮﺍﻥ ﺩﻟﻴﻄﻬﻮﻥ ﲝﻮﻥ ﳛﻮﻥ ﺍﻻﻥ ﻣﺮﺣﺒﺎﹰ ﻣﺮﺣﺒﺎﹰ ﺑﺎﳌﻠﻮﻙ ﺃﻥ ﺍﺋﺘﻮﺍ‬
‫ﻃﺎﺋﻌﲔ ﻓﻼ ﻃﺎﻋﺔ ﳌﺨﻠﻮﻕ ﻋﻠﻰ ﳐﻠﻮﻕ ﺑﻞ ﺍﻟﻄﺎﻋﺔ ﷲ ﺍﻟﻮﺍﺣﺪ ﺍﻟﻘﻬﺎﺭ ﻭﻣﻦ ﺃﺗﺎﱐ ﻃﺎﺋﻌﺎﹰ‬
‫ﻓﻘﺪ ﺃﻃﺎﻉ ﺍﷲ ﻋﺰﻭﺟﻞ ﻓﺄﱐ ﻣﺎ ﺩﻋﻮﺗﻜﻢ ﺇﻻ ﺑﺄﲰﺎﺋﻪ ﻭﻛﻼﻣﻪ ﻭﻣﻦ ﻋﺼﺎﱐ ﻓﻘﺪ ﺃﺣﺘﺮﻕ‬
‫ﺑﺸﻮﺍﻅ ﻣﻦ ﻧﺎﺭ ﻭﻣﻦ ﺃﺗﻰ ﻃﺎﺋﻌﺎﹰ ﻓﻘﺪ ﺳﻠﻢ ﻣﻦ ﺳﺨﻂ ﺍﳉﺒﺎﺭ ﻓﻌﺠﻠﻮﺍ ﻭﺍﺣﻀﺮﻭﺍ ﰲ ﳎﻠﺴﻲ‬

‫ﻫﺬﺍ ﲜﱪﻳﻞ ﻭﻣﻴﻜﺎﺋﻴﻞ ﻭﺇﺳﺮﺍﻓﻴﻞ ﻭﻋﺰﺭﺍﺋﻴﻞ ﻭﺍﳌﻼﺋﻜﺔ ﺍﳌﻘﺮﺑﲔ ﻭﻫﻢ ﻋﻦ ﺫﻛﺮ ﺭ‪‬ﻢ ﻻ‬
‫ﻳﻔﺘﺮﻭﻥ ﺭﺏ ﺍﻷﺭﺑﺎﺏ ﻭﻣﺴﻬﻞ ﺍﻷﻣﻮﺭ ﺍﻟﺼﻌﺎﺏ ﻭﻣﺴﺒﺐ ﺍﻷﺳﺒﺎﺏ ﻭﻣﻌﺘﻖ ﺍﻟﺮﻗﺎﺏ ﺍﻟﻌﺰﻳﺰ‬
‫ﺍﻟﻮﻫﺎﺏ ﺍﻟﺬﻱ ﺗﻘﻄﻌﺖ ﺍﻟﺮﻭﺍﺳﻲ ﺍﻟﺸﺎﳐﺎﺕ ﻟﻌﻈﻤﺘﻪ ﻭﺫﻟﺖ ﺍﻟﺮﻗﺎﺏ ﳉﱪﻭﺗﻴﺘﻪ‪ ،‬ﻭﺳﺠﺪ ﻛﻞ‬
‫ﺷﺊ ﻟﺮﺑﻮﺑﻴﺘﻪ ﻃﻮﻋﺎﹰ ﻷﻣﺮﺓ ﻭﳍﻴﺒﺘﻪ‪ ،‬ﻓﻬﻮ ﻧﻮﺭ ﺍﻟﻨﻮﺭ ﻭﻧﻮﺭﻩ ﰲ ﻧﻮﺭ ﻭﻧﻮﺭ ﳜﻀﻊ ﻛﻞ‬
‫ﺟﺒﺎﺭ ﻋﻨﻴﺪ ﻭﺷﻴﻄﺎﻥ ﻣﺮﻳﺪ ﻣﺜﻞ ﺍﻟﻨﻮﺭ ﻋﻠﻰ ﺍﻟﻄﻮﺭ ﰲ ﻛﺘﺎﺏ ﻣﺴﻄﻮﺭ‪ ،‬ﳝﻴﻨﺎ ﻫﻮﻧﺎ ﺑﻼﻩٍ‬
‫ﺍﻭﻟﻴﻪٍ ﻳﺎﻩٍ ﺍﻩٍ ﻫﻮ ﺍﷲ ﺍﻟﺬﻱ ﻻ ﺇﻟﻪ ﺇﻻ ﻫﻮ ﻟﻪ ﺍﳊﻤﺪ ﰲ ﺍﻷﻭﱃ ﻭﺍﻵﺧﺮﺓ ﻭﻟﻪ ﺍﳊﻜﻢ ﻭﺇﻟﻴﻪ‬
‫ﺗﺮﺟﻌﻮﻥ ‪ .‬ﺃﻳﻦ ﺍﻟﻨﺼﺎﺭﻯ ﻭﺍﻟﻴﻬﻮﺩ ‪ .‬ﺃﺟﻴﺒﻮﺍ ﺩﺍﻋﻲ ﺍﷲ ‪ .‬ﻓﻤﻦ ﻛﺎﻥ ﻣﻨﻜﻢ ﻣﻦ ﺃﺷﺒﺎﺡ‬
‫ﺃﺭﻭﺍﺡ ﺍﻟﻴﻬﻮﺩ ﻓﺈﱐ ﺃﻗﺴﻤﺖ ﻋﻠﻴﻜﻢ ﺑﺎﻟﻌﻬﻮﺩ ﻭﲝﻖ ﻣﻦ ﺃﻧﺒﻊ ﺍﳌﺎﺀ ﻣﻦ ﺍﳉﻠﻤﻮﺩ ﺑﺘﻮﺭﺍﻩ ﻣﻮﺳﻰ‬
‫ﻭﺯﺑﻮﺭ ﺩﺍﻭﻭﺩ ‪ .‬ﻭﻣﻦ ﻛﺎﻥ ﻣﻦ ﺃﺷﺒﺎﺡ ﺃﺭﻭﺍﺡ ﺍﻟﻨﺼﺎﺭﻯ ﻓﺈﱐ ﺃﻗﺴﻤﺖ ﻋﻠﻴﻜﻢ ﺑﺈﳒﻴﻞ ﻋﻴﺴﻰ‬
‫‪ .‬ﻭﺇﻥ ﻛﻨﺘﻢ ﻣﻦ ﺃﺷﺒﺎﺡ ﺃﺭﻭﺍﺡ ﺍﳌﺴﻠﻤﲔ ﻓﺈﱐ ﺃﻗﺴﻤﺖ ﻋﻠﻴﻜﻢ ﲟﺤﻤﺪ ﺧﺎﰎ ﺍﻟﻨﺒﻴﲔ ‪ .‬ﺃﻥ ﻻ‬
‫ﺗﻌﻠﻮﺍ ﻋﻠﻲ ﻭﺃﺗﻮﱐ ﻣﺴﻠﻤﲔ ﻣﺎ ﺩﻋﻮﺗﻜﻢ ﺇﻻ ﰲ ﻗﻀﺎﺀ ﺣﻮﺍﺋﺞ ﺍﳌﺴﻠﻤﲔ‪.‬‬
‫ﻭﻫﺬﺍ ﺧﺎﰎ ﺍﻟﺪﻋﻮﺓ ﺍﳌﺒﺎﺭﻛﺔ‬
‫ﻳﻜﺘﺐ ﻭﳛﻤﻞ ﻋﻠﻰ ﺍﻟﺮﺍﺱ ﻋﻨﺪ ﺣﻀﻮﺭ ﺍﳋﺪﺍﻡ‬
‫ﻟﻠﻜﺸﻒ ﻭﺍﳌﺘﺎﺑﻌﺔ ﻣﻊ ﺷﻴﺦ ﺍﻟﺮﻭﺣﺎﻧﻴﲔ‬

‫‪٠٠٢٠١٦٢٠٢٢٢٣٨‬‬

‫ﺭﻳﺎﺿﺔ ﺳﻮﺭﺓ ﻳﺲ ﻭﻣﻠﻜﻬﺎ ﺭﻭﻗﻴﺎﺋﻴﻞ‬
‫ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ﻭﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ ﻋﻠﻰ ﺍﺷﺮﻑ ﺍﳌﺮﺳﻠﲔ‪.‬‬

‫ﻭﺑﻌﺪ‪.‬‬
‫ﺍﻋﻠﻢ ﻭﻓﻘﻚ ﺍﷲ ﻟﻄﺎﻋﺘﻪ ﺍﻧﺎ ﻭﺍﻳﺎﻙ ﺍﻥ ﺍﳌﻠﻚ ﺍﻟﻌﻠﻮﻱ ﺍﻟﺪﻱ ﻳﻘﻮﻡ ‪‬ﺪﻩ ﺍﻟﺴﻮﺭﺓ ﻫﻮ ﺍﳌﻠﻚ‬
‫ﺭﻭﻗﻴﺎﺋﻴﻞ‪.‬ﻭﺍﺫﺍ ﺍﲤﻤﺖ ﺧﺪﻣﺘﻪ ﻳﻄﻴﻌﻚ ﰲ ﻛﻞ ﻣﺎ ﺗﺮﻳﺪ ﻣﻦ ﺟﻠﺐ ﺍﻟﺒﻌﻴﺪ ﻭﺗﺴﺨﲑ ﺍﻻﻣﻮﺭ‬
‫ﻭﲨﻴﻊ ﻣﺎ ﺗﺮﻳﺪ ﻣﻦ ﺍﻣﻮﺭ ﺍﻟﺪﻧﻴﺎ ﻭﻗﺪ ﺟﻌﻠﻪ ﺍﷲ ﺗﻌﺎﱃ ﻃﺎﺋﻌﺎ ﻣﻄﻴﻌﺎ ﻟﻄﺎﻋﺔ ﺍﷲ ﰲ ﺳﻮﺭﺓ‬
‫ﻳﺲ ﻭﺳﻮﺭﺓ ﻳﺲ ﻫﻲ ﻗﻠﺐ ﺍﻟﻘﺮﺍﻥ ﻛﻤﺎ ﻗﺎﻝ ﺍﺍﻟﺮﺳﻮﻝ ﺹ ﺍﻥ ﻟﻜﻞ ﺷﻴﺊ ﻗﻠﺐ ﻭﻗﻠﺐ‬
‫ﺍﻟﻘﺮﺍﻥ ﺳﻮﺭﺓ ﻳﺲ ﻭﻻ ﺗﺴﺘﻌﻤﻠﻪ ﻋﻨﺪ ﻃﺎﻋﺘﻪ ﺍﻟﻴﻚ ﺑﺎﺩﻥ ﺍﷲ ﺗﻌﺎﱃ ﺍﻻ ﰲ ﻣﺎ ﻳﻮﺍﻓﻖ‬
‫ﺍﻟﺸﺮﻳﻌﺔ ﻭﺍﻻﻣﻮﺭ ﺍﻟﱵ ﻳﺮﻳﺪﻫﺎ ﺍﷲ ﺍﻟﻴﻚ ﺑﻌﺪ ﺍﻻﺳﺘﺨﺎﺭﺓ ﻓﻤﺎ ﺧﺎﺏ ﻣﻦ ﺍﺳﺘﺨﺎﺭ ﻭﻣﺎ‬
‫ﺧﺎﺏ ﻣﻦ ﺍﺳﺘﺸﺎﺭ ﻭﻻ ﺗﻈﻠﻢ ﺍﺣﺪﺍ ﻭﺍﺫﺍ ﻇﻠﻤﻚ ﺍﺣﺪ ﲡﺎﻭﺯ ﻋﻨﻪ ﻻﻥ ﺍﷲ ﺣﺮﻡ ﺍﻟﻈﻠﻢ‬
‫ﻋﻠﻰ ﻧﻔﺴﻪ ﻭﺟﻌﻠﻪ ﺑﲔ ﺍﳌﺴﻠﻤﲔ ﳏﺮﻣﺎ‪.‬‬
‫ﺍﻣﺎ ﺭﻳﺎﺿﺘﻪ ﻭﻗﺒﻞ ﺍﻥ ﻧﺸﺮﺣﻬﺎ ﻻﺑﺪ ﺍﻥ ﻳﻌﻠﻢ ﺍﳌﺮﺀ ﺍﻧﲏ ﻓﻘﻂ ﺍﺭﻳﺪ ﺗﻮﺿﻴﺢ ﻛﻴﻔﻴﺔ ﺍﻟﺮﻳﺎﺿﺔ‬
‫ﻻﻥ ﺍﻟﻜﺜﲑ ﻳﺴﻤﻊ ﻋﻦ ﺍﻟﺮﻳﺎﺿﺔ ﻭﻻ ﻳﻌﺮﻑ ﺍﻻ ﺍﲰﻬﺎ ﻭﻛﺬﻟﻚ ﰲ ﻫﺬﻩ ﺍﻟﺮﻳﺎﺿﺔ‬
‫ﺍﻣﺎ ﺍﺭﻳﺎﺿﺔ ﻫﻲ ﺍﺟﺘﻨﺎﺏ ﺍﻟﻨﺎﺱ ﻗﺪﺭ ﺍﳌﺴﺘﻄﺎﻉ ﻭﻻ ﺗﻠﻔﻆ ﺑﻘﻮﻝ ﺍﻻ ﰲ ﺍﻟﻀﺮﻭﺭﺓ ﺍﻟﻘﺼﻮﻯ‬
‫ﻭﺍﻻﺷﺘﻐﺎﻝ ﺑﺬﻛﺮ‪.‬‬
‫ﺍﻣﺎ ﻃﺮﻳﻘﺔ ﺍﻟﺮﻳﺎﺿﺔ ﻛﺘﺎﱄ‪.‬‬
‫ﺷﺮﻭﻃﻬﺎ‪.‬‬
‫‪ ١‬ﺍﻟﺼﻼﺓ ﰲ ﻭﻗﺘﻬﺎ‪.‬‬
‫‪ ٢‬ﻟﺒﺎﺱ ﺣﻠﺔ ﺑﻴﻀﺎﺀ ﻃﺎﻫﺮﺓ ﺩﻭ ﺭﺍﺋﺤﺔ ﺯﻛﻴﺔ‪.‬‬
‫‪ ٣‬ﻃﻬﺎﺭﺓ ﺍﳌﻜﺎﻥ ﻭﺍﻟﺒﺪﻥ‬
‫‪ ٤‬ﻋﺪﻡ ﺍﻟﺸﻚ ﻭﺍﻟﻴﻘﲔ ﺍﳉﺎﺯﻡ ﺑﻨﺠﺎﺡ‪.‬‬
‫‪ ٥‬ﺍﻻﻛﺜﺎﺭ ﻣﻦ ﺍﻟﻨﻮﺍﻓﻞ ﺧﺼﻮﺻﺎ ﺑﺴﻮﺭﺓ ﺍﻟﺸﻤﺲ ﻭﺿﺤﺎﻫﺎ ﻭﻗﻞ ﺍﺩﻋﻮﺍ ﺍﻟﺮﲪﺎﻥ ﺍﱁ‬
‫ﻭﺍﻟﻀﺤﻰ ﻭﺍﻻﻧﺸﺮﺍﺡ ﻭﺳﻮﺭﺓ ﺍﻟﻘﺪﺭ ﻭﺍﻻﺧﻼﺹ ﻗﺒﻞ ﺗﻼﻭﺓ ﺍﻟﺴﻮﺭﺓ ‪ ٣‬ﻣﺮﺍﺕ ﻭﺍﻟﺪﻋﻮﺓ‬
‫ﺍﻟﻘﺎﺋﻤﺔ ‪‬ﺎ ﻣﺮﺓ‬
‫‪ ٦‬ﺍﻥ ﻳﻜﻮﻥ ﺍﳌﻜﺎﻥ ﻗﻠﻴﻞ ﺍﻟﻨﻮﺭ ﻓﻘﻂ ﴰﻌﺔ ﻻﻥ ﻛﺜﺮﺓ ﺍﻟﻨﻮﺭ ﺗﻀﻌﻒ ﺍﻟﻐﺎﻳﺔ ﻭﺗﺸﻐﻠﻚ ﻋﻦ‬
‫ﺍﻟﻘﺮﺍﺀﺓ‬
‫‪ ٧‬ﺍﻥ ﺗﻜﻮﻥ ﻭﺣﺪﻙ ﰲ ﺍﻟﻐﺮﻓﺔ ﻭﺍﻥ ﻻ ﺗﺒﺪﺀ ﺍﻟﻌﻤﻞ ﺣﱴ ﺭﻗﺎﺩ ﺍﻟﻨﺎﺱ‬
‫‪ ٨‬ﺍﻥ ﻫﺪﻩ ﺍﻟﺮﻳﺎﺿﺔ ﺑﺪﻭﻥ ﺻﻴﺎﻡ ﻻﻥ ﻋﺪﻡ ﺍﻛﻞ ﺍﻟﺮﻭﺡ ﻭﻣﺎ ﺧﺮﺝ ﻣﻦ ﺩﻱ ﺭﻭﺡ ﻭﻏﲑﻫﺎ ﻣﻦ‬
‫ﺍﻻﻣﻮﺭ ﺗﺪﺧﻞ ﺿﻤﻦ ﺍﺳﺘﺨﺪﺍﻡ ﺍﳉﻦ ﺍﻟﺴﻔﻠﻲ ﻛﺬﻟﻚ ﺗﻌﺘﱪ ﺭﻫﺒﺎﻧﻴﺔ ﻭﺍﷲ ﺣﺮﻡ ﺍﻟﺮﻫﺒﺎﻧﻴﺔ‬
‫ﰲ ﺍﻻﺳﻼﻡ ﺍﻱ ﲤﻨﻊ ﻧﻔﺴﻚ ﻣﻦ ﺍﺷﻴﺎﺀ ﺣﻼﻝ‪.‬‬
‫‪ ١٠‬ﻭﺍﻻﻥ ﺍﻟﺪﺧﻮﻝ ﰲ ﺍﳋﺪﻣﺔ ﺍﻟﻔﻌﻠﻴﺔ‬
‫ﺑﻌﺪ ﺻﻼﺓ ﺍﻟﻨﻮﺍﻓﻞ ﻭﺍﻻﺟﺘﻬﺎﺩ ﰲ ﺍﻟﺪﻋﺎﺀ ﻭﺍﻟﺘﺼﺪﻕ ﺍﺛﻨﺎﺀ ﺍﻟﻨﻬﺎﺭ ﻭﺍﻻﻛﺜﺎﺭ ﻣﻦ ﺍﻟﺼﻼﺓ ﻋﻠﻰ‬

‫ﺍﻟﺮﺳﻮﻝ ﺹ ﻭﻏﲑ ﺫﻟﻚ‪.‬‬

‫ﺗﻘﺮﺀ ﺍﻟﺘﺤﺼﲔ ﺍﻟﺘﺎﱄ ‪ ٧‬ﻣﺮﺍﺕ‪.‬‬
‫ﺑﺴﻢ ﺍﷲ ﺍﻟﺮ ﲪﻦ ﺍﻟﺮﺣﻴﻢ ﺍﻟﻠﻬﻢ ﺍﺟﻌﻞ ﻣﺎ ﺍﺷﺎﺀ ﻣﻮﺍﻓﻘﺎ ﳌﺎ ﺗﺸﺎﺀ ﻛﻲ ﻻ ﻳﺼﲑ ﻣﺎ ﺍﺷﺎﺀ ﳐﺎﻟﻔﺎ‬
‫ﳌﺎ ﺗﺸﺎﺀ ﻭﻣﺎ ﺍﻧﺎ ﺣﱴ ﺍﺷﺎﺀ ﺧﻼﻑ ﻣﺎ ﺍﷲ ﻳﺸﺎﺀ ﻟﻮ ﺟﺎﻫﺪ ﺍﻟﻌﺒﺪ ﻭﺷﺎﺀ ﻣﺎ ﻛﺎﻥ ﺍﻻ ﻣﺎ ﺗﺸﺎﺀ‬
‫ﻓﺎﻟﻄﻒ ﰊ ﰲ ﻣﺎ ﺍﺷﺎﺀ ﻭﻣﺎ ﺗﺸﺎﺅﻭﻥ ﺍﻻ ﺍﻥ ﻳﺸﺎﺀ ﺍﷲ ﺭﺏ ﺍﻟﻌﺎﳌﲔ‪.‬‬
‫ﺑﻌﺪ ﺍﻟﺘﺤﺼﲔ ﻣﺒﺎﺷﺮﺓ ﻭﺍﻧﺖ ﺟﺎﻟﺲ ﻣﺘﻘﺒﻞ ﻟﻠﻘﺒﻠﺔ ﺗﺮﻓﻊ ﻳﺪﻳﻚ ﷲ ﻋﺰ ﻭﺟﻞ ﺗﻘﺮﺀ ﺳﻮﺭﺓ‬
‫ﻳﺲ ‪ ٣‬ﻣﺮﺍﺕ‪.‬ﻗﺎﻝ ﺍﻟﺮﺳﻮﻝ ﺹ ﺍﻗﺮﺅﻫﺎ ﻟﻘﻀﺎﺀ ﺣﻮﺍﺋﺠﻜﻢ‪.‬‬
‫ﺗﺘﻠﻮﺍ ﺍﻟﺪﻋﻮﺓ ﺍﻟﻘﺎﺋﻤﺔ ‪‬ﺎ‪.‬‬
‫ﺳﺒﺤﺎﻥ ﺍﳌﻨﻔﺲ ﻋﻦ ﻛﻞ ﳏﺰﻭﻥ‪.‬ﺳﺒﺤﺎﻥ ﺍﳌﻔﺮﺝ ﻋﻦ ﻛﻞ ﻣﺪﻳﻮﻥ‪ .‬ﺳﺒﺤﺎﻥ ﻣﻦ ﺧﺰﺍﺋﻨﻪ ﺑﲔ‬
‫ﺍﻟﻜﺎﻑ ﻭﺍﻟﻨﻮﻥ‪.‬ﺳﺒﺤﺎﻥ ﻣﻦ ﻳﻘﻮﻝ ﻟﻠﺸﻴﺊ ﻛﻦ ﻓﻴﻜﻮﻥ‪ .‬ﺍﻟﻠﻬﻢ ﻳﺎ ﻣﻔﺮﺝ ﺍﳍﻤﻮﻡ ﻋﲏ ﺍﻗﻀﻲ‬
‫ﺣﺎﺟﱵ‪ .‬ﺍﻟﻠﻬﻢ ﻳﺎ ﳎﲑ ﺍﻟﻨﺒﺌﲔ ﻭﻣﺴﺨﺮ ﺍﻟﻔﻴﻞ ﻭﻓﺎﻟﻖ ﺍﻟﺒﺤﺮ ﻟﺒﲏ ﺍﺳﺮﺍﺋﻴﻞ ﺳﺨﺮ ﱄ ﻣﺎ‬
‫ﺍﺭﻳﺪ ﺍﻧﻚ ﺍﻟﻠﻬﻢ ﺍﻧﺖ ﺍﻟﻔﻌﺎﻝ ﳌﺎ ﺗﺮﻳﺪ ﻭﲝﻖ ﺍﳊﻤﺪ ﷲ ﺭﺏ ﺍﻟﻌﺎﳌﲔ ﺍﱃ ﺍﺧﺮ ﺍﻟﺴﻮﺭﺓ‪.‬ﺍﻋﲏ‬
‫ﺍﻟﻠﻬﻢ ﻋﻠﻰ ﻣﺎ ﺍﺭﻳﺪ ﻭﻋﻠﻰ ﻛﻞ ﻣﺎ ﺍﺭﻳﺪ ﻳﺎ ﺭﲪﺎﻥ ﻳﺎ ﺭﺣﻴﻢ ﻭﲝﻖ ﺳﻮﺭﺓ ﻳﺲ ﻭﺗﻘﺮﺋﻬﺎ ﻛﺎﻣﻠﺔ‬
‫ﻭﲝﻖ ﺳﻴﺪ ﺍﳌﺮﺳﻠﲔ ﻭﺍﻣﺎﻡ ﺍﳌﺘﻘﲔ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺗﺴﻠﻴﻤﺎ ﻳﺎﷲ‪.‬‬
‫ﺍﻗﺴﻤﺖ ﻋﻠﻴﻜﻢ ﻳﺎ ﻣﻌﺸﺮ ﺍﻟﺮﻭﺣﺎﻧﻴﺔ ﺍﻟﻄﻴﺒﺔ ﺍﻟﺰﻛﻴﺔ ﺍﻟﻄﺎﻫﺮﺓ ﺍﻟﺴﺎﺟﺪﺓ ﲢﺖ ﻋﺮﺵ‬
‫ﺍﻟﺮﲪﺎﻥ ﷲ ﺍﻟﻮﺍﺣﺪ ﺍﻟﻘﻬﺎﺭ ﺍﻥ ﺗﻘﻬﺮﻭﺍ ﺍﻟﻌﺎﺭﺽ ﻭﺍﳌﺎﻧﻊ ﻭﺍﻟﻌﺎﻕ ﻟﻌﻤﻠﻲ ﻫﺪﺍ ﺣﱴ ﻻ ﳛﻀﺮ‬
‫ﳎﻠﺴﻲ ﺭﰊ ﻳﺴﺮ ﱄ ﺍﻣﺮﻱ ﻭﺣﻞ ﻋﻘﺪﺓ ﰲ ﻟﺴﺎﱐ ﻳﻔﻘﻪ ﻗﻮﱄ ﻭﺍﺟﻌﻞ ﱄ ﻭﺯﻳﺮﺍ ﻣﻦ ﺟﻨﺪﻙ‬
‫ﻭﺍﺷﺪﺩ ﺑﻪ ﺍﺯﺭﻱ ﺣﱴ ﻻ ﳜﺎﻟﻒ ﱄ ﺍﻣﺮﻱ ﺍﻗﺴﻤﺖ ﻋﻠﻴﻜﻢ ﻳﺎ ﻣﻌﺸﺮ ﺍﻻﺭﻭﺍﺡ ﺍﻟﺮﻭﺣﺎﻧﻴﺔ‬
‫ﺍﻟﺰﻛﻴﺔ ﺍﻟﻄﻴﺒﺔ ﺍﻟﺴﺎﺟﺪﺓ ﷲ ﺭﺏ ﺍﻟﻌﺎﳌﲔ ﺑﻌﺰﺓ ﺍﷲ ﻭﺑﻨﻮﺭ ﺍﷲ ﻭﺑﻮﺟﻪ ﺍﷲ ﻭﲝﻖ ﺍﲰﺎﺀ ﺍﷲ‬
‫ﺍﳊﺴﲎ ﻣﺎ ﻋﻠﻤﺘﻬﺎ ﻭﻣﺎﱂ ﺍﻋﻠﻤﻬﺎ ﻭﻣﺎ ﻋﻠﻤﻬﺎ ﺍﷲ ﺍﺣﺪ ﻣﻦ ﻋﺒﺎﺩﻩ ﻭﻣﺎ ﺍﺧﻔﻠﻬﺎ ﺍﷲ ﻋﻦ ﻋﺒﺎﺩﻩ‬
‫ﻭﲝﻖ ﺍﳊﻤ ﺪ ﷲ ﺭﺏ ﺍﻟﻌﺎﳌﲔ ﺍﱁ‪ .‬ﻭﲝﻖ ﺍﳊﻲ ﺍﻟﻘﻴﻮﻡ ﻭﲝﻖ ﺍﻳﺔ ﺍﻟﻜﺮﺳﻲ ﻭﲪﻠﺔ ﺍﻟﻌﺮﺵ ﻭ‬
‫ﺍﻟﻜﺮﺳﻲ ﺍﻟﺜﻤﺎﻧﻴﺔ ﺍﷲ ﻻ ﺍﻟﻪ ﺍﻻ ﻫﻮ ﺍﳊﻲ ﺍﻟﻘﻴﻮﻡ ﺍﱁ ﻭﲝﻖ ﺍﳌﻠﻚ ﺍﻟﻐﺎﻟﺐ ﺍﻣﺮﻩ ﻭﻗﻞ ﺟﺎﺀ‬
‫ﺍﳊﻖ ﻭﺯﻫﻖ ﺍﻟﺒﺎﻃﻞ ﺍﻥ ﺍﻟﺒﺎﻃﻞ ﻛﺎﻥ ﺯﻫﻮﻗﺎ ﺍﻗﺴﻤﺖ ﻋﻠﻴﻚ ﻳﺎ ﺭﻭﻗﻴﺎﺋﻴﻞ ﻭﺍﳌﻠﻚ ﺍﳌﻌﻴﺪ‬
‫ﺳﺒﺤﺎﻥ ﺍﳌﻔﺮﺝ ﻋﻦ ﻛﻞ ﳏﺰﻭﻥ ﺳﺒﺤﺎﻥ ﻣﻦ ﺍﺟﺮﻯ ﺍﳌﺎﺀ ﰲ ﺍﻟﺒﺤﺎﺭ ﻭﺍﻻﻭﺩﻳﺔ ﻭﺍﻻﺑﺎﺭ‬
‫ﻭﺍﻟﻌﻴﻮﻥ ﺳﺒﺤﺎﻥ ﺍﻟﻌﺎﱂ ﺑﻜﻞ ﻣﻜﻨﻮﻥ ﺳﺒﺤﺎﻥ ﻣﻦ ﺧﺰﺍﺋﻨﻪ ﺑﲔ ﺍﻟﻜﺎﻑ ﻭﺍﻟﻨﻮﻥ ﺳﺒﺤﺎﻥ‬
‫ﻣﻦ ﺍﺭﺍﺩ ﺷﻴﺊ ﻳﻘﻮﻝ ﻟﻪ ﻛﻦ ﻓﻴﻜﻮﻥ ﺳﺒﺤﺎﻧﻚ ﺭﺑﻚ ﺭﺏ ﺍﻟﻌﺰﺓ ﻋﻤﺎ ﻳﺼﻔﻮﻥ ﻭﺳﻼﻡ ﻋﻠﻰ‬
‫ﺍﳌﺮﺳﻠﲔ ﻭﺍﳊﻤﺪ ﷲ ﺭﺏ ﺍﻟﻌﺎﳌﲔ ﺍﻟﻠﻬﻢ ﺳﺨﺮ ﱄ ﺍﳌﻠﻚ ﺭﻭﻗﻴﺎﺋﻴﻞ ﻛﻤﺎ ﺳﺨﺮﺕ ﺍﻟﺒﺤﺮ‬
‫ﻟﺴﻴﺪﻧﺎ ﻣﻮﺳﻰ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻃﺮﻳﻘﺎ ﻳﺒﺴﺎ ﻭﻛﻤﺎ ﺳﺨﺮﺕ ﺍﻟﻨﺎﺭ ﻟﺴﻴﺪﻧﺎ ﺍﺑﺮﺍﻫﻴﻢ ﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ ﻭﻗﻠﻨﺎ ﻳﺎ ﻧﺎﺭ ﻛﻮﱐ ﺑﺮﺩﺍ ﻭﺳﻼﻣﺎ ﻋﻠﻰ ﺍﺑﺮﺍﻫﻴﻢ ﻭﻛﻤﺎ ﺳﺨﺮﺕ ﺍﳉﺒﺎﻝ ﻭﺍﳊﺪﻳﺪ‬
‫ﻟﺴﻴﺪﻧﺎ ﺩﻭﺍﺩ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻭﻛﻤﺎ ﺳﺨﺮﺕ ﺍﻟﺮﻳﺢ ﻭﺍﳉﻦ ﻭﺍﻻﻧﺲ ﻟﺴﻴﺪﻧﺎ ﺳﻠﻴﻤﺎﺗﻦ ﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ ﻭﻛﻤﺎ ﺳﺨﺮﺕ ﺍﻟﺸﻤﺲ ﻭﺍﻟﻘﻤﺮ ﻭﺍﻟﻨﺠﻮﻡ ﻭﻛﻞ ﺷﻴﺊ ﻟﺴﻴﺪﻧﺎ ﳏﻤﺪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬
‫ﻭﺳﻠﻢ ﺗﺴﻠﻴﻤﺎ ﺍﻟﻠﻬﻢ ﺍﻗﻀﻲ ﺣﺎﺟﱵ ﻳﺎﷲ ﻳﺎﷲ ﻳﺎﷲ ﻳﺎ ﺳﺮﻳﻊ ﻳﺎ ﺳﺮﻳﻊ ﻳﺎ ﺳﺮﻳﻊ ﻳﻘﺮﻳﺐ ﻳﺎ‬
‫ﻗﺮﻳﺐ ﻳﺎ ﻗﺮﻳﺐ ﻳﺎ ﳎﻴﺐ ﻳﺎ ﳎﻴﺐ ﻳﺎ ﳎﻴﺐ ﻳﺎﻭﺩﻭﺩ ﻳﺎﺑﺎﺳﻂ ﻳﺎﺩﺍ ﺍﻟﻌﺮﺵ ﺍ‪‬ﻴﺪ ﻳﺎ ﻣﺒﺪﺉ ﻳﺎ‬

‫ﻣﻌﻴﺪ ﻳﺎ ﻓﻌﺎﻝ ﳌﺎ ﻳﺮﻳﺪ ﺍﺳﺌﻠﻚ ﺍﻟﻠﻬﻢ ﺑﻨﻮﺭ ﻭﺟﻬﻚ ﺍﻟﻜﺮﱘ ﺍﻟﺪﻱ ﻣﻼﺀ ﺍﺭﻛﺎﻥ ﻋﺮﺷﻚ‬
‫ﺍﻟﻌﻈﻴﻢ ﻭﺑﻘﺪﺭﺗﻚ ﺍﻟﱵ ﻗﺪﺭﺕ ‪‬ﺎ ﻋﻠﻰ ﲨﻴﻊ ﺧﻠﻘﻚ ﻭﺭﲪﺘﻚ ﺍﻟﱵ ﻭﺳﻌﺖ ﻛﻞ ﺷﻴﺊ ﻻ‬
‫ﺍﻟﻪ ﺍﻻ ﺍﻧﺖ ﻳﺎ ﻏﻴﺎﺙ ﺍﳌﺴﺜﻐﺘﲔ ﻋﻠﻰ ﻛﻞ ﻋﻤﻠﻲ ﻳﺎﷲ ‪ ٣‬ﻣﺮﺍﺕ ﻫﺬﺍ ﰲ ﺳﺎﻋﱵ ﻳﺎ ﻏﻴﺎﺙ‬
‫ﺍﳌﺴﺜﻐﺘﲔ ﺍﻏﺜﲏ ‪ ٣‬ﻣﺮﺍﺕ ﻳﺎﷲ ‪ ٣‬ﻣﺮﺍﺕ ﻳﺎﺭﲪﻦ ﻳﺎﺭﺣﻴﻢ ‪ ٣‬ﻣﺮﺍﺕ ﺍﻟﻠﻬﻢ ﺳﺨﺮ ﱄ ﺍﳌﻠﻚ‬
‫ﺭﻭﻗﻴﺎﺋﻴﻞ ﺣﱴ ﳛﺒﲏ ﻭﳛﺒﺒﲏ ﻭﻳﻌﻤﻞ ﺑﻄﺎﻋﺘﻚ ﻳﺎﺭﺏ ﺍﻟﻌﺎﳌﲔ ﻗﺪ ﺷﻐﻔﻬﺎ ﺣﺒﺎ ﳛﺒﻮ‪‬ﻢ‬
‫ﻛﺤﺐ ﺍﷲ ﻭﺍﻟﺪﻳﻦ ﺀﺍﻣﻨﻮﺍ ﺍﺷﺪ ﺣﺒﺎ ﷲ ﻛﻼ ﻻ ﺗﻄﻌﻪ ﻭﺍﺳﺠﺪ ﻭﺍﻗﺘﺮﺏ ﺻﻼﺗﺎ ﻻ ﲢﺼﻰ ﻋﺪﺩﺍ‬
‫ﻋﻠﻰ ﲨﻴﻊ ﺍﻟﻨﺒﻴﺌﲔ ﻭﺍﳌﺮﺳﻠﲔ ﻭﻋﻠﻰ ﺍﳌﻼﺋﻜﺔ ﺍﳌﻘﺮﺑﲔ ﻭﻋﻠﻰ ﺍﳌﻘﺮﺑﲔ ﻭﻋﻠﻰ ﺟﱪﻳﻞ‬
‫ﻭﻣﻴﻜﺎﺋﻴﻞ ﻭﺍﺳﺮﺍﻓﻴﻞ ﻭﻋﺰﺭﺍﺋﻴﻞ ﻭﲪﻠﺔ ﺍﻟﻌﺮﺵ ﻭﺍﻟﻜﺮﺳﻲ ﻭﲨﻴﻊ ﺍﻟﺮﻭﺣﺎﻧﲔ ﺍﻟﻄﻴﺒﲔ‬
‫ﺍﻟﺰﻛﻴﲔ ﺻﻼﺓ ﺯﺍﻛﻴﺔ ﻓﺎﺿﻠﺔ ﻃﻴﺒﺔ ﻃﺎﻫﺮﺓ ﺗﺎﻣﺔ ﺭﺍﺿﻴﺔ ﻭﻋﻠﻴﻨﺎ ﻣﻌﻬﻢ ﺍﲨﻌﲔ ﺍﻣﲔ ﻳﺎﺭﺏ‬
‫ﺍﻟﻌﺎﳌﻴﻨﻮﺍﳊﻤﺪ ﷲ ﺭﺏ ﺍﻟﻌﺎﳌﲔ ﺍﱁ ﻭﻻ ﺣﻮﻝ ﻭﻻ ﻗﻮﺓ ﺍﻻ ﺑﺎﷲ ﺍﻟﻌﻠﻲ ﺍﻟﻌﻈﻴﻢ‪.‬‬
‫ﻫﺪﻩ ﻧﺒﺪﺓ ﻛﺎﻣﻠﺔ ﻋﻦ ﺍﻟﺮﻳﺎﺿﺔ ﻣﺪ‪‬ﺎ ‪ ٧‬ﺍﻳﺎﻡ ﻭﺍﻟﺮﻳﺎﺿﺔ ﻻ ﺗﻨﺠﺢ ﺍﻻ ﺑﺎﻟﻜﺘﻤﺎﻥ ﻭﺍﻟﺘﻘﺮﺏ ﺍﱃ‬
‫ﺍﷲ ﻭﺭﺿﻰ ﺍﻟﻮﺍﻟﺪﻳﻦ ﻻﻥ ﺭﺿﻰ ﺍﻟﻮﺍﻟﺪﻳﻦ ﻗﺮﻳﺐ ﺍﱃ ﺭﺿﺎ ﺍﷲ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺍﻏﻔﺮ ﳌﺸﺎﳜﻨﺎ ﺍﻟﻠﻬﻢ ﻳﺴﺮ ﺍﻣﻮﺭﻧﺎ ﺍﻟﻠﻬﻢ ﺍﺟﻌﻞ ﺧﻮﺍﲤﻨﺎ ﺍﺣﺴﻦ ﻣﻦ ﺍﻭﻟﻨﺎ ﺍﻟﻠﻬﻢ‬
‫ﺍﺣﻔﻀﻨﺎ ﲟﺎ ﺣﻔﻀﺖ ﺑﻪ ﺍﻟ ﺬﻛﺮ ﺍﻧﻚ ﲰﻴﻊ ﳎﻴﺐ‪.‬‬
‫ﺧﺪﱘ‬
‫ﺍﲰﻪ ﺗﻌﺎﱃ‪ :‬ﻟﻄﻴﻒ‬
‫ﻣﻦ ﻫﺬﺍ ﺍﻻﺳﻢ ﺍﻟﻌﻈﻴﻢ ﻓﻠﻴﺼﻢ ﻳﻮﻡ ﺍﻷﺣﺪ ﻭ ﻳﻜﺘﺐ ﻣﻦ ﺃﺭﺍﺩ ﺃﻥ ﻳﺘﺨﺬ ﺧﺪﳝﺎ ﺭﻭﺣﺎﻧﻴﺎ‬
‫ﻭﺍﺣﺪ ﻣﻦ ﺍﳉﻬﺎﺕ ﺍﻷﺭﺑﻊ ﺍﻻﺳﻢ ﺑﻴﺎﺀ ﺍﻟﻨﺪﺍﺀ ﺛﻼﺙ ﺍﳉﺪﻭﻟﲔ ﰲ ﺑﻄﺎﻗﺘﲔ ﻭ ﻳﺪﻭﻥ ﻋﻠﻰ ﻛﻞ‬
‫ﺫﻛﺮ ﺍﻻﺳﻢ ﺍﻟﻌﺪﺩ ﺍﻟﻮﺍﻗﻊ ﻋﻠﻴﻪ ﻣﻦ ﺿﺮﺑﻪ ﰲ ﻣﺮﺍﺕ ﻭ ﺍﻷﺑﻴﺎﺕ ﺑﻜﻞ ﺟﺪﻭﻝ ﰒ ﻳﺸﺮﻉ ﰲ‬
‫ﻛﻞ ﻣﺮﺗﺒﺔ ﻭ ﺍﳊﺮﺯﺍﻥ ﻣﺪﻭﺭﺍﻥ ﻋﻠﻰ ﺫﺭﺍﻋﻪ ﻧﻔﺴﻪ ﻭ ﻳﻘﺮﺃ ﺃﱂ ﻧﺸﺮﺡ ﻭ ﺍﻷﺑﻴﺎﺕ ﺳﺒﻌﺎ ﻋﻠﻰ‬
‫ﻓﺎﻥ ﺍﳋﺪﱘ ﻳﺄﺗﻴﻚ ﰲ ﺍﻟﻨﻮﻡ ﺃﻭ ﰲ ﻭ ﺇﺫﺍ ﺭﺃﻳﺖ ﺷﻴﺌﺎ ﻻ ﲣﻒ ﻣﻨﻪ ﻓﺈﳕﺎ ﻫﻮ ﺧﻴﺎﻝ ﻓﻘﻂ‬
‫ﺗﺒﺨﺮ ﺍﳋﺎﰎ ﺑﺎﳉﺎﻭﻱ ﻭ ﺍﺩﻛﺮ ﺍﻟﻴﻘﻈﺔ ﻭ ﻳﻌﻄﻴﻚ ﺧﺎﲤﺎ ﻟﻴﺲ ﻟﻪ ﻧﻈﲑ ﺇﺫﺍ ﺍﺣﺘﺠﺖ ﺇﻟﻴﻪ‬
‫ﻟﻚ ﻭ ﺍﺷﺘﺮﻁ ﻋﻠﻴﻪ ﻣﺎ ﺗﺮﻳﺪ ﺍﻻﺳﻢ ﻓﺎﻧﻪ ﻳﺄﺗﻴﻚ ﻭ ﳛﻀﺮ ﺑﲔ ﻳﺪﻳﻚ ﻓﺄﻣﺮﻩ ﲟﺎ ﺷﺌﺖ ﻳﻔﻌﻠﻪ‬
‫ﺍﻟﺪﻧﻴﻮﻳﺔ ﻭ ﺍﻷﺧﺮﻭﻳﺔ‪ .‬ﻭ ﻣﻦ ﺩﻫﺐ ﺃﻭ ﻓﻀﺔ ﺃﻭ ﺧﻄﻒ ﺍﻷﺷﻴﺎﺀ ﻭ ﻏﲑ ﺩﻟﻚ ﻣﻦ ﺍﻷﻣﻮﺭ‬
‫ﺃﻛﻞ ﺍﳊﻴﻮﺍﻧﺎﺕ ﺍﻟﻔﻄﻮﺭ ﻋﻠﻰ ﺧﺒﺰ ﺍﻟﺸﻌﲑ ﺍﳊﺎﻳﻞ ﺍﳌﺴﻮﺱ ﻭ ﺯﻳﺖ ﺃﻭ ﺯﺑﻴﺐ ﻭ ﺍﺟﺘﻨﺐ‬
‫ﻣﺎ ﺩﻣﺖ ﻭ ﻣﺎ ﳜﺮﺝ ﻣﻨﻬﺎ ﻓﺎﺩﺍ ﺃﺭﺩﺕ ﺍﳋﺎﺩﻡ ﻓﻘﺪ ﺧﺪﻣﻚ ﻭ ﺇﺫﺍ ﺧﺪﻣﻚ ﻻ ﻳﻔﺎﺭﻗﻚ ﺃﺑﺪﺍ‬
‫‪.‬ﺣﻴﺎ‬
‫ﺗﻘﺮﺃ ﻣﻊ ﺃﱂ ﻭﺍﳋﺎﰎ ﻋﻨﺪﻙ ﻓﺎﺣﺘﻔﻆ ﻋﻠﻴﻪ ﻭ ﻻ ﺗﻔﺮﻁ ﻓﻴﻪ‪ ،‬ﻭ ﻫﺬﻩ ﺻﻔﺔ ﺍﻷﺑﻴﺎﺕ ﺍﻟﱵ‬
‫‪:‬ﻧﺸﺮﺡ ﺳﺒﻊ ﻣﺮﺍﺕ‬
‫ﻳﺸﻤﻠﲏ ﻛﻞ ﺍﻟﻠﻄﻒ ﺃﻻ ﻳﺎ ﻟﻄﻴﻒ ﻳﺎ ﻟﻄﻴﻒ ﻛﻞ ﺍﻟﻠﻄﻒ ﻓﺄﻧﺖ ﺍﻟﻠﻄﻴﻒ ﻣﻨﻚ‬
‫ﻟﻄﻴﻒ ﻟﻄﻴﻒ ﺇﻧﲏ ﻣﺘﻮﺳﻞ ﺑﻠﻄﻔﻚ ﻳﺎ ﻟﻄﻴﻒ ﻗﺪ ﻧﺰﻝ ﺍﻟﻠﻄﻒ‬
‫ﻟﻄﻴﻒ ﻋﺪﺕ ﻭ ﻫﺎ ﺃﻧﺎ ﺩﺧﻠﺖ ﰲ ﻭﺳﻂ ﺍﻟﻠﻄﻒ ﻭﺍﻧﺴﺪﻝ ﺍﻟﻠﻄﻒ ﺑﻠﻄﻔﻚ ﻳﺎ‬
‫ﻟﻄﻴﻒ ﻟﻄﻴﻒ ﻟﻄﻔﻪ ﺩﺍﱘ ﺍﻟﻠﻄﻒ ﳒﻮﺕ ﺑﻠﻄﻒ ﺍﷲ ﻟﻄﻒ ﻓﺎﻧﻪ‬

‫ﻭﺻﻠﺘﻬﺎ ﻣﻦ ﺍﻷﺑﻴﺎﺕ ﻭ ﺗﻜﺘﺐ ﺍﲰﻚ ﻭ ﻳﺸﺘﺮﻁ ﰲ ﻫﺬﻩ ﺍﻷﺑﻴﺎ ﺕ ﺃﻥ ﺗﻜﱪ ﺍﻟﻄﺎﺀ ﺣﻴﺖ ﻣﺎ‬
‫ﻋﺪﺩﻳﺎ ﺑﺴﺮ ﺍﻟﺘﺪﺍﺧﻞ ﻭ ﻫﻮ ﰲ ﻭﺳﻂ ﻛﻞ ﻃﺎﺀ ﻭ ﺍﳉﺪﻭﻝ ﺗﻜﺘﺒﻪ ﺣﺮﻓﻴﺎ ﻭ ﻟﻚ ﺃﻥ ﺗﻜﺘﺒﻪ‬
‫ﺍﳊﺎﻝ ﻫﻜﺬﺍ ﺗﻜﺘﺒﻪ ﺃﻭﱃ ﻟﻠﺨﺪﱘ ﻷﻥ ﺍﻟﺮﻭﺍﺡ ﺍﻟﺮﻭﺣﺎﻧﻴﺔ ﲡﻠﺐ ﻟﻸﻋﺪﺍﺩ ﺩﻭﻥ ﻏﲑﻫﺎ ﻭ‬
‫ﺇﻳﺎﻙ ﻭ ﺣﺮﻓﻴﺎ ﻟﻠﺘﻔﺮﻳﺞ ﻭ ﻟﻠﺨﺪﱘ ﻋﺪﺩﻳﺎ ﻓﺎﺣﺘﻔﻆ ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﺴﺮ ﻭ ﺻﻨﻪ ﺟﻬﺪﻙ ﻭ‬
‫ﺇﻓﺸﺎﺀﻩ ﻟﻐﲑ ﺃﻫﻠﻪ‬
‫ﻭﻭﺍﺣﺪ ﻋﺪﺩﻱ ﻭﺍﳉﺪﻭﻟﲔ ﳘﺎ ﺍﳌﺮﺑﻊ ﺑﺎﲰﻪ ﺗﻌﺎﱃ ﻟﻄﻴﻒ ﻭﺍﺣﺪ ﺣﺮﰲ‬
‫ﺍﺳﺘﺨﺪﺍﻡ ﺍﳉﻦ ﺍﳌﻮﻣﻦ‬
‫ﰲ ﺍﳉﻠﺐ ﻭﺍﻻﺭﺳﺎﻝ ﻭﺍﻟﺘﻔﺮﻳﻘﺔ ﻭﻛﻞ ﻣﺎ ﺗﺮﻳﺪ‬

‫ﺗﺎﺧﺪ ﻃﺎﺳﺔ ﻣﻦ ﳓﺎﺱ ﺍﻻﺑﻴﺾ ﺍﻟﺮﻧﺎﻥ ﻭﲢﻴﻄﻬﺎ ﺑﺎﲜﺪ ﺣﺮﻭﻑ ﻣﻘﻄﻌﺔ ﺳﺒﻊ ﻣﺮﺍﺕ ﻫﻜﺪﺍ‬
‫ﺍ ﺏ ﺝ ﺩ ﺍ ﺏ ﺝ ﺩ ﺍ ﺏ ﺝ ﺩ ﺍ ﺏ ﺝ ﺩ ﺍﺏ ﺝ ﺩ‬
‫ﰎ ﺗﺴﺘﻐﻔﺮ ﺍﷲ ‪ 100‬ﻣﺮﺓ‬
‫ﻭﺗﺼﻠﻲ ﻋﻠﻰ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪١٠٠‬ﻣﺮﺓ‬
‫ﰒ ﺍﻣﻸ ﺍﻟﻄﺎﺳﺔ ﺑﺎﳌﺎﺀ ﺍﱃ ﺣﺪ ﺍﻟﻜﺘﺎﺑﺔ ﻭﺿﻌﻬﺎ ﻋﻠﻰ ﺍﻟﻨﺎﺭ ﺍﻟﻘﻮﻳﺔ ﻭﺍﺗﻞ ﺳﻮﺭﺓ‬
‫ﺍﻟﻜﺎﻓﺮﻭﻥ ‪ ١٢١‬ﻭﺍﻟﺒﺨﻮﺭ ﺻﺎﻋﺪ ﻭﻫﻮ ﺍﻟﻠﺒﺎﻥ ﺍﻟﺪﻛﺮ ﻭﺍﳉﺎﻭﻱ ﳐﻠﻮﻃﲔ ﲟﺎﺀ ﺍﻟﻮﺭﺩﻓﺎﺩﺍ ﺍﻧﺘﻬﻴﺖ ﺍﻟﻌﺪﺩ‬
‫ﺍﳌﺪﻛﻮﺭ ﺍﺭﻓﻊ ﺍﻟﻄﺎﺳﺔ ﻣﻦ ﻓﻮﻕ ﺍﻟﻨﺎﺭ ﻭﺍﻧﺘﻈﺮ ﺣﱴ ﻳﻨﺘﻬﻴﻐﻠﻴﺎ‪‬ﺎ ﻭﺍﻧﻈﺮ ﺑﺪﺍﺧﻠﻬﺎ ﻓﺎﻧﻚ ﺗﺮﻯ ﺷﺨﺼﺎ‬
‫ﻃﻮﻳﻞ ﺍﻟﻘﺎﻣﺔ ﺍﻭ ﻣﻠﻮﻙ ﺍﻟﺴﺒﻌﺔ ﺍﺳﺎﳍﺎﻭ ﺳﺎﳍﻢ ﻋﻤﺎ ﺗﺮﻳﺪ ﻭﺍﺭﺳﻠﻬﻢ ﺍﱃ ﻣﻦ ﺗﺮﻳﺪ ﻭﻋﻠﻴﻚ ﺍﻥ ﺗﻌﺠﻞ‬
‫ﺑﺎﻻﻣﺮ ﻻﻥ ﺧﺎﺩﻣﺎﻟﻄﺎﺳﺔ ﻻ ﻳﻨﺘﻀﺮ ﺑﻞ ﺍﻧﻮﻱ ﻏﺮﺿﻚ ﻣﻦ ﺍﻭﻝ ﺍﻣﺮ‬
‫ﺍﺳﺘﺨﺪﻣﺎﺕ‬
‫ﺑﺎﺏ ﺍﺳﺘﺤﻀﺎﺭ ﻓﺮﺩ ﻣﻦ ﺍﻓﺮﺍﺩ ﺍﳉﻦ‬
‫ﺃﻭﻻ ﺗﺪﺧﻞ ﻣﻜﺎﻧﺎ ﻃﺎﻫﺮﺍ ﻭﺍﻧﺖ ﻃﺎﻫﺮ ﺍﻟﺒﺪﻥ ﻭﺍﻟﺜﻮﺏ ﻭﺗﻐﻠﻖ ﺍﳌﻜﺎﻥ ﺟﻴﺪﺍ ﲝﻴﺚ ﺍﻥ ﻻ‬
‫ﻳﺪﺧﻠﻪ ﺍﻯ ﻧﻮﺭ ﻗﻂ ﻭﻻ ﺧﺮﻡ ﺍﻟﻜﺎﻟﻮﻥ ﻳﻜﻮﻡ ﻣﺴﺪﻭﺩﺍ ﺍﻳﻀﺎ ﰒ ﺗﻘﻒ ﻭﺗﺴﺘﻘﺒﻞ ﺍﻟﻘﺒﻠﺔ‬
‫ﲞﻀﻮﻉ ﻭﺧﺸﻮﻉ ﰒ ﺗﻘﻮﻝ ﻣﺎ ﺷﺎﺀ ﺍﷲ ‪٣‬‬
‫ﻻ ﺍﻟﻪ ﺍﻻ ﺍﷲ ‪ 7‬ﻻ ﺣﻮﻝ ﻭﻻ ﻗﻮﺓ ﺇﻻ ﺑﺎﷲ ﺍﻟﻌﻠﻰ ﺍﻟﻌﻈﻴﻢ ‪ ٧‬ﺳﻮﺭﺓ ﺍﳉﻦ ‪٧‬‬
‫ﰒ ﺍﻧﻈﺮ ﺑﻮﺟﻬﻚ ﻋﻠﻰ ﺍﻟﻴﻤﲔ ﻭﺗﻘﻮﻝ ﺃﻋﺎﻥ ﺍﷲ ﻣﻦ ﺍﻋﺎﻧﲎ ﻋﻠﻰ ﺧﲑ ﻣﻦ ﺍﺭﻭﺍﺡ ﺍﳉﻦ‬
‫ﺍﳌﺆﻣﻨﲔ‪٧‬‬
‫ﰒ ﺗﻠﺘﻔﺖ ﺑﻮﺟﻬﻚ ﺇﱃ ﺟﻬﺔ ﺍﻟﺸﻤﻞ ﻭﺗﻘﻮﻝ ﻳﺼﻔﺎﺩﻳﺶ ‪ ٣‬ﺑﻘﻄﻠﻴﻤﺎﺩﻳﺶ ‪ 7‬ﻓﺄﻧﻚ ﺗﺴﻤﻊ‬
‫ﺻﻮﺗﺎ ﻳﻘﻮﻝ ﻟﻚ ﺍﻟﺴﻼﻡ ﻋﻠﻴﻚ ﻭﺭﲪﺔ ﺍﷲ ﻭﺑﺮﻛﺎﺗﻪ ﻓﺮﺩ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻭﺃﺳﺄﻟﻪ ﻓﻴﻤﺎ ﺗﺮﻳﺪ‬
‫ﻭﺍﷲ ﺍﳌﻮﻓﻖ ﻭﺗﺼﺮﻑ ﺍﻟﻌﻤﺎﺭ ﻗﺒﻠﻬﺎ ﻭﺑﺪﻭﻥ ﲞﻮﺭ ﻭﻻ ﺻﻴﺎﻡ ﻭﻻ ﺭﻭﺣﻨﺔ‬

‫ﻗﺴﻢ ﺍﺑﺘﺪﺍﺀ ﺍﻟﻌﺰﺍﺋﻢ ‪:‬‬
‫ﻳﻘﺮﺃ ﻻﺣﻀﺎﺭ ﺍﳌﻠﻮﻙ ﻭﻛﻞ ﻣﺎ ﺗﺮﻳﺪ‪ ،‬ﻭﲞﻮﺭﻩ ﻛﻞ ﺫﻱ ﺭﺍﺋﺤﺔ ﻃﻴﺒﺔ‪ ،‬ﻭﻫﻮ ﺃﻥ ﺗﻘﻮﻝ‪ :‬ﺑﺴﻢ‬
‫ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ﺃﻋﺰﻡ ﻋﻠﻴﻜﻢ ﻳﺎ ﻣﻌﺎﺷﺮ ﺍﳉﺎﻥ ﺑﻘﻮﻝ ﺍﷲ ﺗﻌﺎﱃ }ﻗﻞﹾ ﺃﹸﻭﺣِﻲ‪ ‬ﺇِﻟﹶﻲ‪ ‬ﺃﹶﻧ‪‬ﻪ‪‬‬
‫ﺍﺳ‪‬ﺘ‪‬ﻤ‪ ‬ﻊ‪ ‬ﻧ‪‬ﻔﹶﺮ‪ ‬ﻣ‪‬ﻦ‪ ‬ﺍﻟﹾﺠِﻦ‪ ‬ﻓﹶﻘﹶﺎﻟﹸﻮﺍ ﺇِﻧ‪‬ﺎ ﺳ‪‬ﻤِﻌ‪‬ﻨ‪‬ﺎ ﻗﹸﺮ‪‬ﺁﻧ‪‬ﺎ ﻋ‪‬ﺠ‪‬ﺒ‪‬ﺎ{ ﻭﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ }ﺇﻥ ﻛﹶﺎﻧ‪‬ﺖ‪ ‬ﺇِﻟﱠﺎ ﺻ‪‬ﻴ‪‬ﺤ‪‬ﺔﹰ‬
‫ﻭ‪‬ﺍﺣِﺪ‪‬ﺓﹰ ﻓﹶﺈِﺫﹶﺍ ﻫ‪‬ﻢ‪ ‬ﺟ‪‬ﻤِﻴ ﻊ‪ ‬ﻟﱠﺪ‪‬ﻳ‪‬ﻨ‪‬ﺎ ﻣ‪‬ﺤ‪‬ﻀ‪‬ﺮ‪‬ﻭﻥﹶ{ ﻛﺬﻟﻚ ﲢﻀﺮﻭﻥ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ }ﻭﺇِﺫﹾ ﺻ‪‬ﺮ‪‬ﻓﹾﻨ‪‬ﺎ ﺇِﻟﹶﻴ‪ ‬‬
‫ﻚ‬
‫ﻧ‪‬ﻔﹶﺮ‪‬ﺍ ﻣ‪‬ﻦ‪ ‬ﺍﻟﹾ ﺠِﻦ‪ ‬ﻳ‪‬ﺴ‪‬ﺘ‪‬ﻤِﻌ‪‬ﻮﻥﹶ ﺍﻟﹾﻘﹸﺮ‪‬ﺁﻥﹶ ﻓﹶﻠﹶﻤ‪‬ﺎ ﺣ‪‬ﻀ‪‬ﺮ‪‬ﻭﻩ‪ ‬ﻗﹶﺎﻟﹸﻮﺍ ﺃﹶﻧﺼِﺘ‪‬ﻮﺍ ﻓﹶﻠﹶﻤ‪‬ﺎ ﻗﹸﻀِﻲ‪ ‬ﻭ‪‬ﻟﱠﻮ‪‬ﺍ ﺇِﻟﹶﻰ ﻗﹶﻮ‪‬ﻣِﻬِﻢ‬
‫ﻣ‪‬ﻨﺬِﺭِﻳﻦ‪ ‬ﻗﹶﺎﻟﹸﻮﺍ ﻳ‪‬ﺎ ﻗﹶ ﻮ‪‬ﻣ‪‬ﻨ‪‬ﺎ ﺇِﻧ‪‬ﺎ ﺳ‪‬ﻤِﻌ‪‬ﻨ‪‬ﺎ ﻛِﺘ‪‬ﺎﺑ‪‬ﺎ ﺃﹸﻧﺰِﻝﹶ ﻣِﻦ ﺑ‪‬ﻌ‪‬ﺪِ ﻣ‪‬ﻮﺳ‪‬ﻰ ﻣ‪‬ﺼ‪‬ﺪ‪‬ﻗﹰﺎ ﻟﱢﻤ‪‬ﺎ ﺑ‪‬ﻴ‪‬ﻦ‪ ‬ﻳ‪ ‬ﺪ‪‬ﻳ‪‬ﻪِ ﻳ‪‬ﻬ‪ ‬ﺪِﻱ ﺇِﻟﹶﻰ‬
‫ﺍﻟﹾ ﺤ‪‬ﻖ‪ ‬ﻭ‪‬ﺇِﻟﹶﻰ ﻃﹶﺮِﻳﻖٍ ﻣ‪‬ﺴ‪‬ﺘ‪‬ﻘِﻴﻢٍ ﻳ‪‬ﺎ ﻗﹶ ﻮ‪‬ﻣ‪‬ﻨ‪‬ﺎ ﺃﹶﺟِﻴﺒ‪‬ﻮﺍ ﺩ‪‬ﺍﻋِﻲ‪ ‬ﺍﻟ ﻠﱠﻪِ ﻭ‪‬ﺁﻣِﻨ‪‬ﻮﺍ ﺑِﻪِ ﻳ‪‬ﻐ‪‬ﻔِﺮ‪ ‬ﻟﹶﻜﹸﻢ ﻣ‪‬ﻦ ﺫﹸﻧ‪‬ﻮﺑِﻜﹸﻢ‪‬‬
‫ﻭ‪‬ﻳ‪‬ﺠِﺮ‪‬ﻛﹸﻢ ﻣ‪‬ﻦ‪ ‬ﻋ‪‬ﺬﹶﺍﺏٍ ﺃﹶﻟِﻴﻢٍ ﻭ‪‬ﻣ‪‬ﻦ ﻟﱠﺎ ﻳ‪‬ﺠِﺐ‪ ‬ﺩ‪‬ﺍﻋِﻲ‪ ‬ﺍﻟ ﻠﱠﻪِ ﻓﹶﻠﹶﻴ‪‬ﺲ‪ ‬ﺑِﻤ‪‬ﻌ‪‬ﺠِﺰٍ ﻓِﻲ ﺍﻟﹾﺄﹶﺭ‪‬ﺽِ ﻭ‪‬ﻟﹶﻴ‪‬ﺲ‪ ‬ﻟﹶ ‪‬ﻪ‬
‫ﻣِﻦ ﺩ‪‬ﻭﻧِﻪِ ﺃﹶﻭﻟِﻴ‪‬ﺎﺀ ﺃﹸ ﻭ‪‬ﻟﹶﺌِﻚ‪ ‬ﻓِﻲ ﺿ‪‬ﻠﹶﺎﻝٍ ﻣ‪‬ﺒِﲔٍ{‪ .‬ﺃﺟﻴﺒﻮﺍ ﻭﻋﺠﻠﻮﺍ ﺑﺎﻷﺟﻨﺤﺔ ﺍﻟﻄﻴﺎﺭﺓ ﻭﺍﻟﻠﻐﺎﺕ‬
‫ﺍﳌﺨﺘﻠﻔﺔ ﻭﺑﺎﻷﺻﻨﺎﻑ ﺍﻟﻌﺠﻤﻴﺔ ‪ .‬ﺇﻥ ﺍﷲ ﻋﻠﻰ ﲨﻌﻬﻢ ﺇﺫ ﻳﺸﺎﺀ ﻗﺪﻳﺮ ‪ .‬ﺃﻳﻦ ﺍﻟﻄﻴﺎﺭﻭﻥ ﰲ‬
‫ﺍﳍﻮﺍﺀ ‪ .‬ﺃﻳﻦ ﺍﳌﺴﺘﺮﻗﻮﻥ ﲰﻊ ﻣﻦ ﰲ ﺍﻟﺴﻤﺎﺀ ‪ .‬ﺃﻳﻦ ﺍﻟﻐﻮﺍﺻﻮﻥ ﲢﺖ ﺃﻃﺒﺎﻕ ﺍﻟﺜﺮﻯ ‪ .‬ﺃﻳﻦ‬
‫ﺍﻷﺛﻨﺎﻥ ﻭﺳﺒﻌﻮﻥ ﻗﺒﻴﻠﺔ ﻣﻦ ﻗﺒﺎﺋﻞ ﺍﳉﻦ ﺍﳌﺆﺫﻧﺔ ﺑﺎﻟﻄﺎﻋﺔ ﲢﺖ ﺩﺍﺋﺮﺓ ﺧﺎﰎ ﺳﻠﻴﻤﺎﻥ ﺑﻦ‬
‫ﺩﺍﻭﻭﺩ ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ ‪ .‬ﺃﻳﻦ ﺍﳌﻠﻚ ﺳﻴﺪﻭﻙ ﺻﺎﺣﺐ ﺍﳉﻠﺒﺔ ﻭﺍﳋﺎﰎ ﻣﺮﺣﺒﺎﹰ ﺑﺎﳌﻠﻮﻙ‬
‫ﻭﺍﳌﺬﻫﺐ ﺻﺎﺣﺐ ﻳﻮﻡ ﺍﻷﺣﺪ ﻭﻣﺮﺓ ﺑﻦ ﺍﳊﺎﺭﺙ ﺻﺎﺣﺐ ﻳﻮﻡ ﺍﻷﺛﻨﲔ ﻭﺃﺑﻮ ﳏﺮﺯ ﺍﻷﲪﺮ‬
‫ﺻﺎﺣﺐ ﻳﻮﻡ ﺍﻟﺜﻼﺛﺎﺀ ﻭﺑﺮﻗﺎﻥ ﺍﻟﻴﻬﻮﺩﻱ ﺻﺎﺣﺐ ﻳﻮﻡ ﺍﻷﺭﺑﻌﺎﺀ ﻭﴰﻬﻮﺭﺵ ﺍﻟﻘﺎﺿﻲ ﺍﺑﻦ‬
‫ﺍﻟﻮﻟﻴﺪ ﺻﺎﺣﺐ ﻳﻮﻡ ﺍﳋﻤﻴﺲ ﻭﺃﺑﻮ ﺍﻟﻨﻮﺭ ﺍﻷﺑﻴﺾ ﺯﻭﺑﻌﺔ ﺻﺎﺣﺐ ﻳﻮﻡ ﺍﳉﻤﻌﺔ ﻭﻣﻴﻤﻮﻥ‬
‫ﺍﻟﺴﺤﺎﰊ ﺻﺎﺣﺐ ﻳﻮﻡ ﺍﻟﺴﺒﺖ ‪ .‬ﺃﺟﻴﺒﻮﺍ ﻃﺎﻋﺔ ﷲ ﺍﻟﺬﻱ ﺩﻋﺎﻛﻢ ﺑﺎﻟﺴﺒﻊ ﺍﳌﺜﺎﱐ ﻭﺍﻟﻘﺮﺁﻥ‬
‫ﺍﻟﻌﻈﻴﻢ ‪ .‬ﻣﺮﺣﺒﺎﹰ ﻣﺮﺣﺒﺎﹰ ﺑﺎﳌﻠﻮﻙ ﺃﻥ ﺍﺋﺘﻮﺍ ﻃﺎﺋﻌﲔ ﻓﻼ ﻃﺎﻋﺔ ﳌﺨﻠﻮﻕ ﻋﻠﻰ ﳐﻠﻮﻕ ﺑﻞ‬
‫ﺍﻟﻄﺎﻋﺔ ﷲ ﺍﻟﻮﺍﺣﺪ ﺍﻟﻘﻬﺎﺭ ﻭﻣﻦ ﺃﺗﺎﱐ ﻃﺎﺋﻌﺎﹰ ﻓﻘﺪ ﺃﻃﺎﻉ ﺍﷲ ﻋﺰﻭﺟﻞ ﻓﺄﱐ ﻣﺎ ﺩﻋﻮﺗﻜﻢ ﺇﻻ‬
‫ﺑﺄﲰﺎﺋﻪ ﻭﻛﻼﻣﻪ ﻭﻣﻦ ﻋﺼﺎﱐ ﻓﻘﺪ ﺃﺣﺘﺮﻕ ﺑﺸﻮﺍﻅ ﻣﻦ ﻧﺎﺭ ﻭﻣﻦ ﺃﺗﻰ ﻃﺎﺋﻌﺎﹰ ﻓﻘﺪ ﺳﻠﻢ ﻣﻦ‬
‫ﺳﺨﻂ ﺍﳉﺒﺎﺭ ﻓﻌﺠﻠﻮﺍ ﻭﺍﺣﻀﺮﻭﺍ ﰲ ﳎﻠﺴﻲ ﻫﺬﺍ ﲜﱪﻳﻞ ﻭﻣﻴﻜﺎﺋﻴﻞ ﻭﺇﺳﺮﺍﻓﻴﻞ‬
‫ﻭﻋﺰﺭﺍﺋﻴﻞ ﻭﺍﳌﻼﺋﻜﺔ ﺍﳌﻘﺮﺑﲔ ﻭﻫﻢ ﻋﻦ ﺫﻛﺮ ﺭ‪‬ﻢ ﻻ ﻳﻔﺘﺮﻭﻥ ﺭﺏ ﺍﻷﺭﺑﺎﺏ ﻭﻣﺴﻬﻞ‬
‫ﺍﻷﻣﻮﺭ ﺍﻟﺼﻌﺎﺏ ﻭﻣﺴﺒﺐ ﺍﻷﺳﺒﺎﺏ ﻭﻣﻌﺘﻖ ﺍﻟﺮﻗﺎﺏ ﺍﻟﻌﺰﻳﺰ ﺍﻟﻮﻫﺎﺏ ﺍﻟﺬﻱ ﺗﻘﻄﻌﺖ‬
‫ﺍﻟﺮﻭﺍﺳﻲ ﺍﻟﺸﺎﳐﺎﺕ ﻟﻌﻈﻤﺘﻪ ﻭﺫﻟﺖ ﺍﻟﺮﻗﺎﺏ ﳉﱪﻭﺗﻴﺘﻪ‪ ،‬ﻭﺳﺠﺪ ﻛﻞ ﺷﺊ ﻟﺮﺑﻮﺑﻴﺘﻪ ﻃﻮﻋﺎﹰ‬
‫ﻷﻣﺮﺓ ﻭﳍﻴﺒﺘﻪ‪ ،‬ﻓﻬﻮ ﻧﻮﺭ ﺍﻟﻨﻮﺭ ﻭﻧﻮﺭﻩ ﰲ ﻧﻮﺭ ﻭﻧﻮﺭ ﳜﻀﻊ ﻛﻞ ﺟﺒﺎﺭ ﻋﻨﻴﺪ ﻭﺷﻴﻄﺎﻥ‬
‫ﻣﺮﻳﺪ ﻣﺜﻞ ﺍﻟﻨﻮﺭ ﻋﻠﻰ ﺍﻟﻄﻮﺭ ﰲ ﻛﺘﺎﺏ ﻣﺴﻄﻮﺭ‪ ،‬ﻫﻮ ﺍﷲ ﺍﻟﺬﻱ ﻻ ﺇﻟﻪ ﺇﻻ ﻫﻮ ﻟﻪ ﺍﳊﻤﺪ ﰲ‬
‫ﺍﻷﻭﱃ ﻭﺍﻵﺧﺮﺓ ﻭﻟﻪ ﺍﳊﻜﻢ ﻭﺇﻟﻴﻪ ﺗﺮﺟﻌﻮﻥ ‪ .‬ﺃﻳﻦ ﻋﺒﺎﺩ ﺍﻟﺸﻤﺲ ﻭﻋﺒﺎﺩ ﺍﻟﺴﻤﺎﺀ ‪ .‬ﺃﻳﻦ ﻋﺒﺎﺩ‬
‫ﺍﻷﻭﺛﺎﻥ ‪ .‬ﺃﻳﻦ ﺍﻟﻨﺼﺎﺭﻯ ﻭﺍﻟﻴﻬﻮﺩ ‪ .‬ﺃﺟﻴﺒﻮﺍ ﺩﺍﻋﻲ ﺍﷲ ‪ .‬ﻓﻤﻦ ﻛﺎﻥ ﻣﻨﻜﻢ ﻣﻦ ﺃﺷﺒﺎﺡ ﺃﺭﻭﺍﺡ‬
‫ﺍﻟﻴﻬﻮﺩ ﻓﺈﱐ ﺃﻗﺴﻤﺖ ﻋﻠﻴﻜﻢ ﺑﺎﻟﻌﻬﻮﺩ ﻭﲝﻖ ﻣﻦ ﺃﻧﺒﻊ ﺍﳌﺎﺀ ﻣﻦ ﺍﳉﻠﻤﻮﺩ ﺑﺘﻮﺭﺍﻩ ﻣﻮﺳﻰ‬
‫ﻭﺯﺑﻮﺭ ﺩﺍﻭﻭﺩ ‪ .‬ﻭﻣﻦ ﻛﺎﻥ ﻣﻦ ﺃﺷﺒﺎﺡ ﺃﺭﻭﺍﺡ ﺍﻟﻨﺼﺎﺭﻯ ﻓﺈﱐ ﺃﻗﺴﻤﺖ ﻋﻠﻴﻜﻢ ﺑﺈﳒﻴﻞ ﻋﻴﺴﻰ‬

‫‪ .‬ﻭﺇﻥ ﻛﻨﺘﻢ ﻣﻦ ﺃﺷﺒﺎﺡ ﺃﺭﻭﺍﺡ ﺍﳌﺴﻠﻤﲔ ﻓﺈﱐ ﺃﻗﺴﻤﺖ ﻋﻠﻴﻜﻢ ﲟﺤﻤﺪ ﺧﺎﰎ ﺍﻟﻨﺒﻴﲔ ‪ .‬ﺃﻥ ﻻ‬
‫ﺗﻌﻠﻮﺍ ﻋﻠﻲ ﻭﺃﺗﻮﱐ ﻣﺴﻠﻤﲔ ﻣﺎ ﺩﻋﻮﺗﻜﻢ ﺇﻻ ﰲ ﻗﻀﺎﺀ ﺣﻮﺍﺋﺞ ﺍﳌﺴﻠﻤﲔ ﺍ ﻩ ‪.‬‬
‫ﻭﻟﻪ ﺧﻮﺍﺹ ﻛﺜﲑﺓ ﺟﺪﺍﹰ ﻭﻋﺪﺩ ﺗﻼﻭﺗﻪ ﻣﺮﺓ ﰲ ﺍﻟﺼﺒﺎﺡ ﻭﻣﺮﺓ ﰲ ﺍﳌﺴﺎﺀ ﻭﻋﻨﺪ ﻛﻞ ﻋﻤﻞ ﺳﺒﻊ‬
‫ﻣﺮﺍﺕ ﻭﺇﺫﺍ ﺗﻠﻮﺗﻪ ﻭﻃﻠﺒﺖ ﺇﺣﻀﺎﺭ ﻋﺎﺭﺽ ﺃﻭ ﻏﲑﻩ ﺣﻀﺮ ﰲ ﺍﳊﺎﻝ ﻭﺃﻃﺎﻋﻚ ﰲ ﻛﻞ ﻣﺎ‬
‫ﺗﺄﻣﺮﻩ ﻣﻦ ﺧﲑ ﻭﺷﺮ ﻓﺎﺗﻖ ﺍﷲ ﺗﻌﺎﱃ ﰲ ﺍﻋﻤﺎﻟﻚ ﺍ ﻩ ‪.‬‬
‫ﺩﻋﺎﺀ ﺍﻷﻧﻮﺍﺭ‬

‫ﺑﺴﻢ ﺍﷲ ﺍﻟﻌﻈﻴﻢ ﰲ ﻣﻠﻜﻪ ﺑﺴﻢ ﺍﷲ ﺍﻟﺪﺍﺋﻢ ﰲ ﻣﻠﻜﻮﺗﻪ ﺑﺴﻢ ﺍﷲ ﺍ‪‬ﻴﺪ ﻓﻮﻕ ﻋﺮﺷﻪ ﺑﺴﻢ ﺍﷲ‬
‫ﺍﻟﻘﺎﻫﺮ ﰲ ﺣﻜﻤﻪ ﺑﺴﻢ ﺍﷲ ﺍﻟﺬﻱ ﻻ ﺍﻟﻪ ﺇﻻ ﻫﻮ ﺍﳊﻲ ﺍﻟﻘﻴﻮﻡ ﻻ ﺗﺄﺧﺬﻩ ﺳﻨﺔ ﻭ ﻻ ﻧﻮﻡ ﺭﺍﻓﻊ‬
‫ﺍﻟﺴﻤﺎﺀ ﺇﻥ ﺗﻘﻊ ﻋﻠﻰ ﺍﻷﺭﺽ ﺇﻻ ﺑﺈﺫﻧﻪ ﺑﺴﻢ ﺍﷲ ﻓﺎﻟﻖ ﺍﻷﺻﺒﺎﺡ ﻭ ﺟﺎﻋﻞ ﺍﻟﻠﻴﻞ ﺳﻜﻨﺎ ﻭ‬
‫ﻣﺮﺳﻞ ﺍﻟﺮﻳﺎﺡ ﻭ ﺍﻟﺸﻤﺲ ﻭ ﺍﻟﻘﻤﺮ ﺣﺴﺒﺎﻧﺎ ﺫﻟﻚ ﺗﻘﺪﻳﺮ ﺍﻟﻌﺰﻳﺰ ﺍﻟﻌﻠﻴﻢ ﺑﺴﻢ ﺍﷲ ﺍﻟﺬﻱ‬
‫ﺧﻀﻌﺖ ﻟﻪ ﺍﳌﻠﻮﻙ ﻟﻌﻈﻤﺘﻪ ﻭ ﺯﻟﺖ ﻟﺴﻄﻮﺗﻪ ﻭ ﺻﺎﺭ ﻛﻞ ﻣﻠﻚ ﻟﻌﻈﻤﺘﻪ ﳑﻠﻮﻙ ﻳﻌﻠﻢ ﻣﺎ ﰲ‬
‫ﺍﻟﺒﺤﺮ ﻭ ﻣﺎ ﺗﺴﻘﻂ ﻣﻦ ﻭﺭﻗﺔ ﺇﻻ ﻳﻌﻠﻤﻬﺎ ﻭ ﻻ ﺣﺒﺔ ﰲ ﻇﻠﻤﺎﺕ ﺍﻷﺭﺽ ﻭ ﻻ ﺭﻃﺐ ﻭ ﻻ‬
‫ﻳﺎﺑﺲ ﺇﻻ ﰲ ﻛﺘﺎﺏ ﻣﺒﲔ ﴰﺨﻴﺜﺎ ﺍﳌﻨﻔﺮﺩ ﺑﺎﻟﻌﺰﺓ ﻭ ﺍﻟﻜﱪﻳﺎﺀ ﻭ ﺃﺣﺎﻁ ﻋﻠﻤﻪ ﺑﺎﻵﺧﺮﺓ ﻭ‬
‫ﺍﻷﻭﱃ ﻭ ﺃﺣﺎﻁ ﺑﻜﻞ ﺷﻲﺀ ﻋﻠﻤﺎ ﻭ ﺃﺣﺼﻰ ﻛﻞ ﺷﻲﺀ ﻋﺪﺩﺍ ﻫﻮ ﺍﷲ ﺍﻟﺬﻱ ﻻ ﺍﻟﻪ ﺇﻻ ﻫﻮ‬
‫ﺍﳋﺎﻟﻖ ﺍﻟﺒﺎﺭﺉ ﺍﳌﺼﻮﺭ ﺍﳍﻲ ﺣﻜﻴﻢ ﺧﻠﻖ ﺍﻷﻓﻼﻙ ﻳﺘﺼﺮﻑ ﻓﻴﻬﺎ ﻛﻴﻒ ﻳﺸﺎﺀ ﻭ ﺟﻌﻞ ﻓﻴﻬﺎ‬
‫ﺷﻬﺎﺏ ﻳﺮﺟﻢ ‪‬ﺎ ﺍﳉﻦ ﻭ ﺍﻟﺸﻴﺎﻃﲔ ﻭ ﺧﻠﻖ ﺍﻷﺭﺽ ﻭ ﺃﺭﺳﺎﻫﺎ ﻭ ﻫﻮ ﺍﻟﻘﺎﺩﺭ ﺍﻟﺬﻱ ﻳﻌﻠﻢ‬
‫ﺩﺑﻴﺐ ﺍﻟﻨﻤﻠﺔ ﺍﻟﺴﻮﺩﺍﺀ ﰲ ﺍﻟﻠﻴﻠﺔ ﺍﻟﻈﻠﻤﺎﺀ ﻋﻠﻰ ﺍﻟﺼﺨﺮﺓ ﺍﻟﺼﻤﺎﺀ ﻻ ﺍﻟﻪ ﺇﻻ ﻫﻮ ﻛﻞ ﺷﻲﺀ‬
‫ﻫﺎﻟﻚ ﺇﻻ ﻭﺟﻬﻪ ﻟﻪ ﺍﳊﻜﻢ ﻭ ﺇﻟﻴﻪ ﺗﺮﺟﻌﻮﻥ ﺍﻟﺴﻤﻴﻊ ﺍﻟﻌﻠﻴﻢ ﺍﻟﺬﻱ ﻳﻌﻠﻢ ﻛﻞ ﻧﻔﺲ ﻋﺼﺖ‬
‫ﻭ ﺃﻃﺎﻋﺖ ﻫﻮ ﺍﷲ ﺍﻟﺬﻱ ﻻ ﺍﻟﻪ ﺇﻻ ﻫﻮ ﻋﺎﱂ ﺍﻟﻐﻴﺐ ﻭ ﺍﻟﺸﻬﺎﺩﺓ ﻭ ﻫﻮ ﺍﻟﺮﲪﺎﻥ ﺍﻟﺮﺣﻴﻢ ﺫﻭ‬
‫ﺍﳉﻼﻝ ﻭ ﺍﻹﻛﺮﺍﻡ ﳛﺒﻮ‪‬ﻢ ﻛﺤﺐ ﺍﷲ ﻭ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﺃﺷﺪ ﺣﺒﺎ ﷲ ﻟﻮ ﺃﻧﻔﻘﺖ ﻣﺎ ﰲ ﺍﻷﺭﺽ‬
‫ﲨﻴﻌﺎ ﻣﺎ ﺃﻟﻔﺖ ﺑﲔ ﻗﻠﻮ‪‬ﻢ ﻭ ﻟﻜﻦ ﺍﷲ ﺃﻟﻒ ﺑﻴﻨﻬﻢ ﺍﻧﻪ ﻋﺰﻳﺰ ﺣﻜﻴﻢ‪ .‬ﺃﻗﺴﻤﺖ ﻋﻠﻴﻜﻢ ﺃﻳﺘﻬﺎ‬
‫ﺍﻷﺭﻭﺍﺡ ﺍﻟﺮﻭﺣﺎﻧﻴﺔ ﻭ ﺍﻷﺭﺿﻴﺔ ﺑﺎﻟﺬﻱ ﲡﻠﻰ ﻟﻠﺠﺒﻞ ﻓﺠﻌﻠﻪ ﺩﻛﺎ ﻭ ﺧﺮ ﻣﻮﺳﻰ ﺻﻌﻘﺎ‬
‫ﺃﺟﻴﺐ ﺃﻳﻬﺎ ﺍﻟﺴﻴﺪ ﺭﻭﻗﻴﺎﺋﻴﻞ ﻭ ﺃﻧﺖ ﺃﻳﻬﺎ ﺍﻟﺴﻴﺪ ﺟﱪﻳﺎﺋﻴﻞ ﻭ ﺃﻧﺖ ﺃﻳﻬﺎ ﺍﻟﺴﻴﺪ ﻛﺴﻔﺒﺎﺋﻴﻞ‬
‫ﻓﺎﱐ ﺃﻗﺴﻤﺖ ﻋﻠﻴﻜﻢ ﺃﻳﺘﻬﺎ ﺍﻷﺭﻭﺍﺡ ﺍﻟﺮﻭﺣﺎﻧﻴﺔ ﺑﺎﻟﺮﺏ ﺍﻟﻌﻈﻴﻢ ﳏﻴﻲ ﺍﻟﻌﻈﺎﻡ ﻭ ﻫﻲ ﺭﻣﺎﻡ‬
‫ﺃﺟﻴﺒﻮﺍ ﺑﺎﺳﻢ ﺍﷲ ﺍﻟﻌﻈﻴﻢ ﺍﻷﻋﻈﻢ ﻭ ﺍﻫﺒﻄﻮﺍ ﻋﻠﻰ ﻣﻠﻮﻛﻜﻢ ﺍﻷﺭﺿﻴﺔ ﺳﺎﺑﻘﲔ ﳍﻢ‬
‫ﻣﺴﺮﻋﲔ ﻭ ﺍﻧﺘﻘﻤﻮﺍ ﻣﻨﻬﻢ ﻋﺎﺟﻼ ﺣﱴ ﻳﺄﺗﻮﱐ ﻃﻮﻋﺎ ﻻ ﻛﺮﻫﺎ ﺳﺎﻣﻌﲔ ﳎﻴﺒﲔ ﻷﲰﺎﺀ ﺍﷲ‬
‫ﺭﺏ ﺍﻟﻌﺎﳌﲔ ﻭ ﻛﻞ ﻣﻦ ﻋﺼﻰ ﻣﻨﻜﻢ ﻫﺬﻩ ﺍﻷﲰﺎﺀ ﻣﻦ ﻣﺮﺩﺓ ﺍﳉﻦ ﻭ ﺍﻟﺸﻴﺎﻃﲔ ﺍﻟﻄﻴﺎﺭﻳﻦ ﻭ‬
‫ﺍﳌﺘﻤﺮﺩﻳﻦ ﻭ ﺃﺣﺮﻗﻬﻢ ﺑﺎﻟﻨﺎﺭ ﻭ ﺍﻟﺸﺮﺍﺭ ﲝﻖ ﻛﻬﻴﻌﺺ ﲪﻌﺴﻖ ﺃﺟﻴﺒﻮﺍ ﺃﻳﺘﻬﺎ ﺍﳌﻠﻮﻙ‬
‫ﺍﻷﺭﺿﻴﺔ ﺃﺟﺐ ﺃﻳﻬﺎ ﺍﳌﻠﻚ ﻣﺪﻫﺐ ﲝﻖ ﻳﺎﻩ ﻳﺎﻩ ﻭ ﲝﻖ ﺍﻟﺸﻤﺲ ﻭ ﺷﻌﺎﻋﻬﺎ ﺃﺟﺐ ﺃﻧﺖ ﻭ‬

‫ﺧﺪﺍﻣﻚ ﻭ ﺃﻋﻮﺍﻧﻚ ﻭ ﺁﻝ ﻃﺎﻋﺘﻚ ﻭ ﻛﺒﺎﺭ ﳑﻠﻜﺘﻚ ﺃﺟﺐ ﺃﻳﻬﺎ ﺍﻟﺴﻴﺪ ﻳﺎ ﳏﺮﺯ ﺍﻷﲪﺮ‬
‫ﲝﻖ ﺩﻣﻠﻴﺦ ﺩﻣﻠﻴﺦ ﻭ ﲝﻖ ﺍﳌﺮﻳﺦ ﻭ ﺇﺣﺮﺍﻗﻪ ﺃﺟﺐ ﺃﻧﺖ ﻭ ﺧﺪﺍﻣﻚ ﻭ ﺃﻋﻮﺍﻧﻚ ﻭ ﺃﻫﻞ‬
‫ﻃﺎﻋﺘﻚ ﻭ ﻛﺒﺎﺭ ﳑﻠﻜﺘﻚ ﺃﻳﻬﺎ ﺍﳌﻠﻚ ﺑﺮﻗﺎﻥ ﲝﻖ ﺃﻫﻴﺎﺵ ﻭ ﺃﻫﻴﺎ ﺷﺮﺍﻫﻴﺎ ﻭ ﲝﻖ ﻋﻄﺎﺭﺩ ﻭ‬
‫ﺳﺮﻋﺘﻪ ﺃﺟﺐ ﺃﻧﺖ ﻭ ﺧﺪﺍﻣﻚ ﻭ ﺃﻋﻮﺍﻧﻚ ﻭ ﺁﻝ ﻃﺎﻋﺘﻚ ﻭ ﻛﺒﺎﺭ ﳑﻠﻜﺘﻚ ﺃﺟﺐ ﺃﻳﻬﺎ‬
‫ﺍﳌﻠﻚ ﺍﻟﻘﺎﺋﻢ ﻣﻘﺎﻡ ﺃﰊ ﺍﻟﻮﻟﻴﺪ ﴰﻬﺮﻭﺵ ﻭ ﻣﻦ ﺗﻮﱃ ﺑﻌﺪﻩ ﺍﳌﻠﻚ ﻋﺒﺪ ﺍﻟﺮﲪﺎﻥ ﲝﻖ‬
‫ﺩﺭﺩﻣﻴﺶ ﻭ ﲝﻖ ﺍﳌﺸﺘﺮﻱ ﺃﺟﺐ ﺃﻧﺖ ﻭ ﺧﺪﺍﻣﻚ ﻭ ﺃﻋﻮﺍﻧﻚ ﻭ ﺃﻫﻞ ﻃﺎﻋﺘﻚ ﻭ ﻛﺒﺎﺭ‬
‫ﳑﻠﻜﺘﻚ ﺃﺟﺐ ﺃﻳﻬﺎ ﺍﳌﻠﻚ ﺃﺑﺎ ﺍﻟﻔﺘﺢ ﺯﻭﺑﻌﺔ ﺍﻷﺑﻴﺾ ﲝﻖ ﺳﺒﻮﺡ ﺳﺒﻮﺡ ﻗﺪﻭﺱ ﻗﺪﻭﺱ ﻭ‬
‫ﲝﻖ ﺍﻟﺰﻫﺮﺓ ﺍﳌﺸﺮﻗﺔ ﺃﺟﺐ ﺃﻧﺖ ﻭ ﺧﺪﺍﻣﻚ ﻭ ﺃﻋﻮﺍﻧﻚ ﻭ ﺃﻫﻞ ﻃﺎﻋﺘﻚ ﻭ ﻛﺒﺎﺭ ﳑﻠﻜﺘﻚ‬
‫ﺃﺟﻴﺐ ﺃﻳﻬﺎ ﺍﳌﻠﻚ ﻳﺎ ﻧﻮﺥ ﻣﻴﻤﻮﻥ ﲝﻖ ﺃﺯﺭﺍﺭ ﺃﺯﺭﺍﺭ ﻭ ﲝﻖ ﳒﻤﻚ ﺍﳌﻘﺎﺗﻞ ﻭ ﻧﻔﻮﺫﻩ ﺃﺟﺐ‬
‫ﺃﻧﺖ ﻭ ﺧﺪﺍﻣﻚ ﻭ ﺃﻋﻮﺍﻧﻚ ﻭ ﺃﻫﻞ ﻃﺎﻋﺘﻚ ﻭ ﻛﺒﺎﺭ ﳑﻠﻜﺘﻚ ﺃﺟﺒﻮﺍ ﻣﻌﺎﺷﺮ ﺍﳌﻠﻮﻙ ﲝﻖ‬
‫ﻣﺎ ﺗﻠﻮﺗﻪ ﻋﻠﻴﻜﻢ ﻣﻦ ﺃﲰﺎﺀ ﺍﷲ ﺗﻌﺎﱃ ﻭ ﺑﺎﻻﺳﻢ ﺍﻟﻌﻈﻴﻢ ﺍﻷﻋﻈﻢ ﺍﻧﻪ ﻋﻠﻰ ﻛﻞ ﺷﻲﺀ ﻗﺪﻳﺮ ﻭ‬
‫ﲝﻖ ﻓﻘﺞ ﻣﻔﺼﺖ ﻗﻮﻟﻪ ﺍﳊﻖ ﻭ ﻟﻪ ﺍﳌﻠﻚ ﺇﻥ ﻛﺎﻧﺖ ﺍﻷﺻﻴﺤﺔ ﻭﺍﺣﺪﺓ ﻓﺈﺫﺍ ﻫﻢ ﲨﻴﻌﺎ ﻟﺪﻳﻨﺎ‬
‫ﳏﻀﺮﻭﻥ ﺃﺟﻴﺒﻮﺍ ﻳﺎ ﻣﻌﺎﺷﺮ ﺍﻷﺭﻭﺍﺡ ﺍﻟﺮﻭﺣﺎﻧﻴﺔ ﻭ ﺍﻫﺒﻄﻮﺍ ﻋﻠﻰ ﺍﳌﻠﻮﻙ ﺍﻷﺭﺿﻴﺔ ﻭ‬
‫ﺁﺗﻮﱐ ‪‬ﻢ ﺣﱴ ﳛﻀﺮﻭﺍ ﰲ ﻣﻜﺎﱐ ﻭ ﻳﺴﻤﻌﻮﺍ ﻛﻼﻣﻲ ﻭ ﻳﺸﻤﻮﺍ ﲞﻮﺭﻱ ﻭ ﻳﻘﻀﻮﺍ ﺣﺎﺟﱵ ﲝﻖ‬
‫ﻣﻦ ﺃﻣﺮﻩ ﺑﲔ ﺍﻟﻜﺎﻑ ﻭ ﺍﻟﻨﻮﻥ ﺇﳕﺎ ﺃﻣﺮﻩ ﺇﺫﺍ ﺃﺭﺍﺩ ﺷﻴﺌﺎ ﺇﻥ ﻳﻘﻮﻝ ﻟﻪ ﻛﻦ ﻓﻴﻜﻮﻥ ﺃﻗﺴﻤﺖ‬
‫ﻋﻠﻴﻜﻢ ﺃﻳﺘﻬﺎ ﺍﻷﺭﻭﺍﺡ ﺍﻟﺮﻭﺣﺎﻧﻴﺔ ﺑﺎﻟﺘﻮﺭﺍﺓ ﻭ ﻣﺎ ﺍﻧﺰﻝ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻣﻮﺳﻰ ﺍﺑﻦ ﻋﻤﺮﺍﻥ‬
‫ﻋﻠﻰ ﻃﻮﺭ ﺳﻴﻨﺎ ﻭ ﺍﻹﳒﻴﻞ ﻭ ﻣﺎ ﺃﻧﺰﻝ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻋﻴﺴﻰ ﺍﺑﻦ ﻣﺮﱘ ﻭ ﺍﻟﺰﺑﻮﺭ ﻭ ﻣﺎ ﺍﻧﺰﻝ‬
‫ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﺩﺍﻭﻭﺩ ﻭ ﺑﺎﻟﻔﺮﻗﺎﻥ ﻭ ﻣﺎ ﺍﻧﺰﻝ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﳏﻤﺪ ﻋﻠﻴﻪ ﻭ ﻋﻠﻴﻬﻢ ﺍﻟﺼﻼﺓ ﻭ‬
‫ﺍﻟﺴﻼﻡ ﻭ ﺑﺎﻟﻜﺘﺎﺏ ﻭ ﺍﻟﺒﻴﻨﺎﺕ ﺃﻗﺴﻤﺖ ﻋﻠﻴﻜﻢ ﺑﻄﻪ ﻭ ﺍﻟﺬﺍﺭﻳﺎﺕ ﻭ ﺑﻌﺎﺩ ﻭ ﺍﳊﺎﻗﺎﺕ ﻭ‬
‫ﺑﺴﻄﻢ ﻭ ﺍﳊﺠﺮﺍﺕ ﻭ ﺑﺴﺒﻊ ﻭ ﺍﳌﺮﺳﻼﺕ ﻭ ﺑﻜﻬﻴﻌﺺ ﻭ ﺣﻢ ﻭ ﻭ ﻋﺴﻖ ﻭ ﺑﺎﳊﻮﺍﺣﻢ ﻭ ﻳﺲ‬
‫ﻭ ﺍﻟﻘﺮﺁﻥ ﺍﳊﻜﻴﻢ ﺃﺟﻴﺒﻮﺍ ﻭ ﺍﲰﻌﻮﺍ ﻭ ﺃﻃﻴﻌﻮﺍ ﻭ ﺇﻥ ﱂ ﺗﻔﻌﻠﻮﺍ ﻣﺎ ﺃﻣﺮﺗﻜﻢ ﺑﻪ ﺗﻮﻟﺘﻜﻢ‬
‫ﻣﻼﺋﻜﺔ ﺍﻟﻌﺬﺍﺏ ﺑﺎﻟﺸﻬﺎﺏ ﺍﻟﺜﺎﻗﺐ ﻭ ﻻ ﻳﺮﲪﻮﻥ ﺃﻋﻨﺎﻗﻜﻢ ﻭ ﻻ ﳚﻴﺒﻮﻥ ﺩﻋﺎﺀﻛﻢ ﻭ ﺇﻥ‬
‫ﻋﺼﻴﺘﻢ ﺳﻠﻂ ﺍﷲ ﻋﻠﻴﻜﻢ ﻣﻼﺋﻜﺔ ﺗﻘﻬﺮﻛﻢ ﲜﺮﺍﺏ ﻣﻦ ﻧﻮﺭ ﻭ ﻳﺬﻫﺐ ﺃﻧﻮﺍﺭﻛﻢ ﻭ ﺇﻥ ﺃﺟﺒﺘﻢ‬
‫ﻣﺎ ﻋﻠﻰ ﺍﶈﺴﻨﲔ ﻣﻦ ﺳﺒﻴﻞ ﺃﺟﻴﺒﻮﺍ ﺑﺎﻟﺬﻱ ﺭﻓﻊ ﺇﺩﺭﻳﺲ ﻣﻜﺎﻧﺎ ﻋﻠﻴﺎ ﻭ ﺍﻟﺼﺎﻓﺎﺕ ﺻﻔﺎ‬
‫ﻓﺎﻟﺰﺍﺟﺮﺍﺕ ﺯﺟﺮﺍ ﺇﱃ ﺛﺎﻗﺐ ﺃﺟﻴﺒﻮﺍ ﺃﻳﺘﻬﺎ ﺍﳌﻠﻮﻙ ﺍﻟﻌﻠﻮﻳﺔ ﻭ ﺍﻟﺴﻔﻠﻴﺔ ﻭ ﺍﻟﻨﺎﺭﻳﺔ ﻭ‬
‫ﺍﳍﻮﺍﺋﻴﺔ ﻭ ﺍﻟﺘﺮﺍﺑﻴﺔ ﻭ ﺍﳌﺎﺋﻴﺔ ﲝﻖ ﺁﻳﺎﺕ ﺍﷲ ﻭ ﺃﲰﺎﺀﻩ ﺃﺻﺒﺎﺅﺕ ﺁﻝ ﺷﺪﺍﻱ ﺃﻫﻴﺎ ﺷﺮﺍﻫﻴﺎ ﺍﷲ‬
‫ﺍﳊﻲ ﺍﻟﻘﻴﻮﻡ ﺑﺪﻳﻊ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭ ﺍﻷﺭﺽ ﱂ ﻳﻜﻦ ﻟﻪ ﺷﺮﻳﻚ ﰲ ﺍﳌﻠﻚ ﻭ ﱂ ﻳﻜﻦ ﻟﻪ ﻭﱄ‬
‫ﻣﻦ ﺍﻟﺬﻝ ﻭ ﻛﱪﻩ ﺗﻜﺒﲑﺍ‪ ،‬ﺃﻗﺴﻤﺖ ﻋﻠﻴﻜﻢ ﺃﻳﺘﻬﺎ ﺍﻷﺭﻭﺍﺡ ﺍﻟﺮﻭﺣﺎﻧﻴﺔ ﻭ ﺍﳌﻠﻮﻙ ﺍﻷﺭﺿﻴﺔ ﻭ‬
‫ﲝﻖ ﻕ ﻭ ﺍﻟﻘﺮﺁﻥ ﺍ‪‬ﻴﺪ ﻭ ﺑﺎﻟﺮﲪﻦ ﻭ ﺳﺒﺢ ﻭ ﺑﺎﳊﺪﻳﺪ ﻭ ﺑﺎﳊﺸﺮ ﻭ ﺑﺎﻟﻴﻮﻡ ﺍﻟﻮﻋﻴﺪ ﻭ‬
‫ﺍﻟﻄﻮﺭ ﻭ ﻛﺘﺎﺏ ﻣﺴﻄﻮﺭ ﺇﱃ ﻣﺎ ﻟﻪ ﻣﻦ ﺩﺍﻓﻊ ﻋﻠﻰ ﻣﻦ ﻋﺼﻰ ﻫﺬﻩ ﺍﻷﲰﺎﺀ ﻣﻦ ﻣﺮﺩﺓ ﺍﳉﻦ ﻭ‬
‫ﺍﻟﺸﻴﺎﻃﲔ ﺃﻗﺴﻤﺖ ﻋﻠﻴﻜﻢ ﻳﺎ ﻣﻌﺸﺮ ﺍﳌﻠﻮﻙ ﺃﻥ ﺗﺄﺗﻮﱐ ﰲ ﻫﺬﻩ ﺍﻟﺴﺎﻋﺔ ﻭ ﻻ ﻳﻨﺘﻘﻢ ﺍﷲ‬
‫ﻣﻨﻜﻢ ﻭ ﺍﷲ ﻋﺰﻳﺰ ﺩﻭ ﺍﻧﺘﻘﺎﻡ ﻻ ﲰﺎﺀ ﺗﺮﻓﻌﻜﻢ ﻭ ﻻ ﺃﺭﺽ ﲢﻤﻠﻜﻢ ﻭ ﻻ ﺟﺒﺎﻝ ﺗﺆﻭﻳﻜﻢ ﻭ ﻻ‬
‫ﺍﻷﻭﺩﻳﺔ ﻭﻻ ﺍﻟﺒﺤﺎﺭ ﲢﻮﻳﻜﻢ ﺍﺟﺘﻤﻌﻮﺍ ﲞﻴﻮﻟﻜﻢ ﻭ ﺭﺟﺎﻟﻜﻢ ﻭ ﺳﻼﻃﻴﻨﻜﻢ ﻭﻭﺯﺭﺍﺋﻜﻢ ﻭ‬

‫ﻗﻮﺍﺩﻛﻢ ﻭ ﺣﺮﳝﻜﻢ ﻭ ﻋﺒﻴﺪﻛﻢ ﻛﺒﲑﻛﻢ ﻭ ﺻﻐﲑﻛﻢ ﻭ ﻻ ﺗﻜﻮﻧﻮﺍ ﻣﻦ ﺍﳋﺎﺳﺮﻳﻦ ﺃﺟﻴﺒﻮﺍ‬

‫ﲝﻖ ﻗﻞ ﺃﻭﺣﻲ ﺇﱄ ﺍﻧﻪ ﺍﺳﺘﻤﻊ ﻧﻔﺮ ﻣﻦ ﺍﳉﻦ ﺇﱃ ﺷﻬﺎﺑﺎ ﺭﺻﺪﺍ ﻳﺎ ﻗﻮﻣﻨﺎ ﺃﺟﻴﺒﻮﺍ ﺩﺍﻋﻲ ﺍﷲ ﻭ‬
‫ﺁﻣﻨﻮﺍ ﺑﻪ ﺇﱃ ﻣﺒﲔ ﺃﺳﺮﻋﻮﺍ ﺃﺳﺮﻉ ﻣﻦ ﺍﳋﻴﻞ ﻭ ﺃﻻ ﻳﺮﺳﻞ ﻋﻠﻴﻜﻢ ﺷﻮﺍﻅ ﻣﻦ ﻧﺎﺭ ﻭ ﳓﺎﺱ‬
‫ﻓﻼ ﺗﻨﺘﺼﺮﺍﻥ‪ ،‬ﺃﻳﻦ ﺑﻐﻮﺓ ﺑﻨﺖ ﺍﳌﻠﻚ ﺍﻷﲪﺮ ﺍﻟﺴﺎﻛﻦ ﰲ ﺍﻟﺒﺤﺮ‪ ،‬ﺃﻳﻦ ﻣﺮﱘ ﺑﻨﺖ ﴰﺮﺩﻳﻞ‬
‫ﺍﻟﻄﻴﺎﺭ‪ ،‬ﺃﻳﻦ ﻗﺼﻮﺭﺓ ﺑﻨﺖ ﴰﻬﺮﻭﺵ‪ ،‬ﺃﻳﻦ ﺍﻟﻔﺎﺩﻳﺔ ﺑﻨﺖ ﻣﻴﻤﻮﻥ ﺍﻟﺴﺤﺎﺏ‪ ،‬ﺃﻳﻦ ﺍﻟﺴﺎﻣﻴﺔ‬
‫ﺑﻨﺖ ﺍﻷﺑﻴﺾ’ ﺃﺟﻴﺒﻮﺍ ﲝﻖ ﺍﳌﻠﻚ ﺍﻟﺬﻱ ﻟﻪ ﺃﻟﻒ ﺭﺃﺱ ﻭ ﰲ ﻛﻞ ﺭﺃﺱ ﺃﻟﻒ ﻭﺟﻪ ﻭ ﰲ‬
‫ﻛﻞ ﻭﺟﻪ ﺃﻟﻒ ﻓﻢ ﻭ ﰲ ﻛﻞ ﻓﻢ ﺃﻟﻒ ﻟﺴﺎﻥ ﻳﺴﺒﺤﻮﻥ ﺍﷲ ﺗﻌﺎﱃ ﺑﻠﻐﺎﺕ ﻻ ﻳﺸﺒﻪ ﺑﻌﻀﻬﻢ ﺑﻌﻀﺎ‬
‫ﺃﺟﻴﺒﻮﺍ ﺃﻳﺘﻬﺎ ﺍﳌﻠﻮﻙ ﲝﻖ ﻣﺎ ﺗﻠﻮﺗﻪ ﻋﻠﻴﻜﻢ ﻣﻦ ﺍﻷﲰﺎﺀ ﻭ ﺑﺎﺳﻢ ﺍﷲ ﺍﻟﻌﻈﻴﻢ ﺍﻷﻋﻈﻢ ﻭ‬
‫ﲝﻖ ﻛﻬﻴﻌﺺ ﺣﻢ ﻋﺴﻖ ﺍﻟﻄﺎﻋﺔ ﷲ ﻭ ﻷﲰﺎﺀ ﺍﷲ ﺗﻌﺎﱃ ﻭ ﺍﻓﻌﻠﻮﺍ ﻣﺎ ﺃﻣﺮﺗﻜﻢ ﺑﻪ ﺍﻟﻮﺣﺎ‬
‫ﺍﻟﻮﺣﺎ ﺍﻟﻌﺠﻞ ﺍﻟﻌﺠﻞ ﺍﻟﺴﺎﻋﺔ ﺍﻟﺴﺎﻋﺔ ﺑﺎﺭﻙ ﺍﷲ ﻓﻴﻜﻢ ﻭ ﻋﻠﻴﻜﻢ‪.‬‬
‫ﺍﻟﻘﺴﻢ ﺍﻟﻨﻮﺭﺍﱏ ﺍﳊﺎﻛﻢ ﻋﻠﻰ ﺍﻟﺴﻴﺪ ﻣﻴﻄﻄﺮﻭﻥ ﻭﻫﻮ ﺗﺴﺒﻴﺤﻪ‬
‫ﻭﻫﺬﻩ ﺍﻟﺪﻋﻮﺓ ﻣﻦ ﺍﻷﻗﺴﺎﻡ ﺍﻟﻨﻮﺭﺍﻧﻴﺔ ﺑﻜﻼﻡ ﺍﻟﻼﻫﻮﺕ ﺍﳊﺎﻛﻤﺔ ﻋﻠﻰ ﺍﻟﺴﻴﺪ ﻣﻴﻄﻄﺮﻭﻥ‬
‫ﻭﻫﻰ ﻳﺴﺒﺢ ‪‬ﺎ ﺭﺏ ﺍﻟﻌﺎﳌﲔ ﻭﺍﻟﺴﻼﻡ ‪....‬‬
‫ﻭﻫﺬﺍ ﻫﻮ ﺍﻟﻘﺴﻢ ‪:‬‬
‫ﺃﺟﻴﺒﻮﺍ ﻳﺎ ﻣﻌﺎﺷﺮ ﺍﳉﻦ ﻭﺍﻟﺸﻴﺎﻃﲔ ﻭﻛﻮﻧﻮﺍ ﷲ ﻭﳍﺬﻩ ﺍﻷﲰﺎﺀ ﻃﺎﺋﻌﲔ ﻭﺇﺣﻀﺮﻭﺍ‬
‫ﻟﺪﻋﻮﺗﻰ ﺍﻟﱴ ﺩﻋﻮﺗﻜﻢ ‪‬ﺎ ﺇﺫﺍ ﺩﻋﻴﺘﻢ ﺑﻜﻼﻡ ﺍﻟﻼﻫﻮﺕ ﺍﳌﻜﺘﻮﺏ ﰱ ﺍﻟﻠﻮﺡ ﺍﶈﻔﻮﻅ ﻭﻫﻮ‬
‫ﺁﻝ ‪ ٢‬ﺷﻠ ﻊ ‪٢‬‬
‫ﻳﻌﻮ‪ ٢‬ﻳﻮﺑﻴﻪ ‪ ٢‬ﻳﻴﻪ ‪ ٢‬ﻭﺍﻩ ‪ ٢‬ﺑﺘﻜﺔ ‪ ٢‬ﺑﺘﻜﻔﺎﻝ ‪ ٢‬ﺷﻄﻴﺦ ‪ ٢‬ﺧﻼ ‪ ٢‬ﻛﺎﻧﺦ ‪ ٢‬ﺫﺭﻃﻠﺔ ‪٢‬‬
‫ﺇﺳﺮﻋﻮﺍ ﺃﻳﺘﻬﺎ ﺍﻻﺭﻭﺍﺡ ﻭﺍﻻﻋﻮﺍﻥ ﻭﺇﺣﻀﺮﻭﺍ ﺇﱃ ﰱ ﻫﺬﺍ ﺍﳌﻜﺎﻥ ﻭﻫﺬﺍ ﺍﳌﻘﺎﻡ ﺃﺟﻴﺒﻮﺍ ﺃﻳﻬﺎ‬
‫ﺍﳌﻼﺋﻜﺔ ﺍﻟﻜﺮﺍﻡ ﷲ ‪ ٢‬ﻫﻠﻞ ‪ ٢‬ﻓﻐﺸﻬﻞ ‪ ٢‬ﺟﻬﻠﺘﻒ ‪ ٢‬ﻫﻠﻤﻌﺺ ‪ ٢‬ﺍﻟﺴﺎﻋﺔ ﺍﻟﻔﺮﻗﺶ ‪٢‬‬
‫ﻃﻐﻤﻮﺭﺵ ‪ ٢‬ﺇﻇﻬﺮﻭﺍ ﲝﻖ ﴰﺨﺎﻟﻮﺵ ‪ ٢‬ﻫﻴﺎ ‪ ٢‬ﺷﻠﻌﺠﻌﺺ ‪ ٢‬ﺷﻠﻘﻴﻮﺵ ‪ ٢‬ﻃﻠﻄﻴﻘﺶ ‪٢‬‬
‫ﻃﻄﻠﻄﻮﺵ ‪ ٢‬ﻣﻬﻠﻮﺷﺦ ‪ ٢‬ﻬﺶ ‪ ٢‬ﻬﻴﻮﺵ ‪ ٢‬ﺷﻬﺐ ‪ ٢‬ﺷﻴﻬﻮﺏ ‪ ٢‬ﻛﻨﺎﻫﺶ ‪ ٢‬ﻃﻄﻴﻠﻮﺵ‬
‫‪2‬ﻣﺮﻛﺸﺎﻫﺶ ‪ ٢‬ﺿﻄﺎﺣﺢ ‪ ٢‬ﻃﺎﻫﻮﻣﺶ ‪ ٢‬ﻫﺸﺎﻣﺶ ‪ ٢‬ﻳﻨﺎﻭﺵ‪ ٢‬ﻓﻬﻠﻢ ‪ ٢‬ﻏﻴﻮﺛﺎ ‪٢‬‬
‫ﻓﻐﻠﺜﻮﺛﺎ ‪ ٢‬ﻓﻐﻠﺜﺎﻭﺙ ‪ ٢‬ﻣﺎ ﺃﻋﻈﻢ ﻫﺬﺍ ﺍﻟﻜﻼﻡ ﻣﺎ ﻟﻜﻢ ﻣﺎ ﲡﻴﺒﻮﻥ ﺇﲰﻌﻮﺍ ﻭﺃﻃﻴﻌﻮﺍ ﻭﺇﻻ‬
‫‪‬ﻠﻜﻮﺍ ﺃﺟﻴﺒﻮﺍ ﲝﻖ ﺻﻔﻴﻘﻮﺍ ‪ 2‬ﺻﻘﺼﺎﻗﺎ ‪ ٢‬ﻗﺎﺻﻊ ﻓﻼ ﺗﺒﻄﺆﺍ ﻋﲎ ﻭﻟﻴﱰﻝ ﺍﻟﺸﺎﻫﺪ ﻣﻨﻜﻢ‬
‫ﺍﻟﻐﺎﺋﺐ ﺇﻗﺒﻠﻮﺍ ﻏﻠﻰ ﲜﻤﻌﻜﻢ ﻭﺧﻴﻠﻜﻢ ﻭﺭﺟﺎﻟﻜﻢ ﺑﺎﻟﺬﻯ ﻋﻠﻰ ﺍﻟﻌﺮﺵ ﺇﺳﺘﻮﻯ ﻭﻋﻠﻰ‬
‫ﺍﳌﻠﻚ ﺇﺣﺘﻮﻯ ﺇﳕﺎ ﺃﻣﺮﻩ ﺇﺫﺍ ﺃﺭﺍﺫ ﺷﲕ ﺃﻥ ﻳﻘﻮﻝ ﻟﻪ ﻛﻦ ﻓﻴﻜﻮﻥ ﺑﺎﺩﺭ ﰱ ﻗﻀﺎﺀ ﺣﺎﺟﱴ ﰱ‬
‫ﻫﺬﻩ ﺍﻟﺴﺎﻋﺔ ﻭﺇﺯﺟﺮﻭﺍ ﻛﺬﺍ ﻭﻛﺬﺍ ) ﺟﲎ ﺃﻭ ﻣﻠﻚ )‬
‫ﺍﻟﻮﺍﺣﺎ ‪ ٢‬ﺍﻟﺴﺎﻋﺔ ‪ ٢‬ﺍﻟﻌﺠﻞ ‪ ٢‬ﻭﻫﺬﺍ ﺯﺟﺮﻫﺎ ﺍﻟﻌﻈﻴﻢ ﻟﻄﺎﻋﺔ ﺍﻻﺭﻭﺍﺡ ﻭﺇﺳﺘﺤﻀﺎﺭﻫﻢ‬
‫ﻭﺍﻟﺘﺤﺼﲔ ﻣﻦ ﻏﻮﺍﺋﻠﻬﻢ ﰱ ﺍﳋﻠﻮﺓ ﻭﻏﲑﻫﺎ ﻭﻫﻮ ﻛﺸﻒ ﻋﻠﻰ ﺭﺅﻳﺔ ﺍﻷﺭﻭﺍﺡ ﻋﻴﺎﻧﺎ ﻭﺣﺮﺯﺍ‬
‫ﻣﺎﻧﻊ ﻻ ﻳﺴﻄﻮ ﻋﻠﻰ ﺗﺎﻟﻴﻪ ﻃﺎﻏﻰ ﻭﻻ ﻋﻮﻥ ﻭﻻ ﻣﺎﺭﺩ ﺑﺄﺫﻳﺔ ﻭﻻ ﺿﺮﺭ ﺣﱴ ﻫﻮ ﻟﺘﺴﺨﲑ‬

‫ﻟﻘﺒﺎﺋﻞ ﺍﳉﻦ ﺃﲨﻊ ﻭﻫﻮ ﺗﺴﺒﻴﺢ ﺍﻟﺴﻴﺪ ﻣﻴﻄﻄﺮﻭﻥ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺍﻵﺧﺬ ﺑﻨﻮﺍﺻﻰ ﺍﳉﻦ‬
‫ﻭﻟﻪ ﺷﺮﺡ ﻃﻮﻳﻞ ﻭﻻﻛﻦ ﻟﻴﺲ ﻫﺬﺍ ﳏﻠﻪ ﺍﻵﻥ ﻓﺈﻓﻬﻤﻮﺍ ﻳﺎ ﺇﺧﻮﺍﻥ ﺍﻟﺼﻔﺎ ﻭﻫﻮ ﻫﺬﺍ ﺍﻟﻘﺴﻢ‬
‫ﻟﻠﺰﺟﺮ‬
‫ﺑﺴﻢ ﺍﷲ ﺧﺎﻟﻖ ﻃﺤﻴﻄﻤﻐﻴﻠﻴﺎﻝ ﻣﻠﻚ ﺍﻷﻓﻼﻙ ﻭﻳﺴﺒﺢ ﲜﻼﻝ ﺭﺑﻮﺑﻴﺘﻪ ﻫﻮ ﺍﻟﻮﺍﺣﺪ ﻓﻼ‬
‫ﻭﺍﺣﺪ ﻏﲑﻩ ﻭﻫﻮ ﺍﻟﻌﺰﻳﺰ ﻓﻼ ﻋﺰﻳﺰ ﻏﲑﻩ ﻭﻫﻮ ﺍﳌﻠﻚ ﻓﻼ ﻣﻠﻚ ﻏﲑﻩ ﻭﻫﻮ ﺍﻟﻘﺪﻭﺱ ﻓﻼ‬
‫ﻗﺪﻭﺱ ﻏﲑﻩ ﺳﺒﺤﺎﻥ ﺧﺎﻟﻖ ﻣﻴﻄﻄﺮﻭﻥ ﻋﻈﻴﻢ ﺍﻷﻣﻼﻙ ﺑﺴﻢ ﺍﷲ ﻣﻜﻠﻢ ﻣﻮﺳﻰ ﺑﺄﻳﺘﻪ‬
‫ﺍﻟﻌﻈﻴﻤﺔ ﺇﺣﺘﺠﺒﺖ ﺑﺎﷲ ﻭﺇﺣﺘﺮﺯﺕ ﺑﺎﷲ ﻣﻦ ﺷﺮ ﺍﻟﻮﺳﻮﺍﺱ ﺍﳋﻨﺎﺱ ﺍﻟﺬﻯ ﻳﻮﺳﻮﺱ ﰱ‬
‫ﺻﺪﻭﺭ ﺍﻟﻨﺎﺱ ﻣﻦ ﺍﳉﻨﺔ ﻭﺍﻟﻨﺎﺱ* ﺑﺴﻢ ﺍﷲ ﺍﻟﻜﺒﲑ ﺍﻟﻌﻈﻴﻢ ﻓﺴﻜﻔﻴﻜﻬﻢ ﺍﷲ ﻭﻫﻮ ﺍﻟﺴﻤﻴﻊ‬
‫ﺍﻟﻌﻈﻴﻢ ﺳﺒﺤﺎﻥ ﻣﻦ ﺃﳉﻢ ﺍﳉﻦ ﺑﻜﻠﻤﺎﺗﻪ ﻓﺈﻧﻘﻀﺖ ﺑﻘﺪﺭﺗﻪ ﻭﳐﺎﻓﺔ ﺳﻄﻮﺗﻪ ﻭﻧﻘﻤﺘﻪ ﻗﻬﺮﻫﻢ‬
‫ﺑﺸﺪﺓ ﻗﻬﺮﻩ ﻭﺃﻧﻘﺬ ﻣﻨﻬﻢ ﺍﳌﺆﻣﻨﲔ ﺑﻌﺪﻩ ﺳﺒﺤﺎﻥ ﻣﻦ ﻳﺴﺒﺢ ﺍﻟﺮﻋﺪ ﲝﻤﺪﻩ ﻭﺍﳌﻼﺋﻜﺔ ﻣﻦ ﺧﻴﻔﺘﻪ‬
‫ﻭﺧﻄﻒ ﺍﻟﱪﻕ ﺑﻘﺪﺭﺗﻪ ﻣﺴﺮﻋﺎ ﻭﻃﺎﺭﺕ ﺍﻟﺸﻴﺎﻃﲔ ﻫﺎﺭﺑﺔ ﻭﻓﺰﻉ ﻭﻋﻦ ﺍﻟﻮﺟﻮﻩ ﻟﻠﺤﻰ‬
‫ﺍﻟﻘﻴﻮﻡ ﺧﺎﺿﻌﺔ ﻟﺮﺑﻮﺑﻴﺘﻪ ﺩﻫﺸﺎ ﻭﻃﻀﻌﻀﻌﺖ ﺍﻷﺭﻛﺎﻥ ﺩﻭﻥ ﺣﺠﺎﺑﻪ ﲢﲑﺍ ﺳﺒﺤﺎﻥ ﻣﻦ‬
‫ﺧﻠﻖ ﺍﻟﻠﻴﻞ ﻭﺍﻟﻨﻬﺎﺭ ﻭﺍﻟﻔﻠﻚ ﺍﻟﺪﻭﺍﺭ ﺳﺒﺤﺎﻥ ﺍﻟﻘﺪﻭﺱ ﻗﺪﻭﺱ ﺻﻌﻰ ﻛﻌﻰ ﳑﻴﺎﻝ ﺇﺭﺍﺩﺗﻪ‬
‫ﺍﳌﻼﺋﻜﺔ ﺧﺮﻭﺍ ﺳﺠﺪﺍ ﻭﺗﻘﻄﻌﺖ ﺍﻟﺼﻮﺍﻋﻖ ﻣﻦ ﺍﷲ ﻓﺰﻋﺎ ﻭﺳﻜﻨﺖ ﺍﻷﺭﺽ ﺧﻮﻓﺎ ﻭﻫﻠﻌﺎ‬
‫ﺍﻟﻠﻬﻢ ﺳﺨﺮ ﱃ ﻣﻼﺋﻜﺘﻚ ﻷﺳﺘﺪﻝ ﻋﻠﻰ ﻋﻈﻴﻢ ﺭﺑﻮﺑﻴﺘﻚ ﻭﺇﻛﺸﻒ ﱃ ﻋﻦ ﺃﺳﺮﺍﺭ‬
‫ﻏﻮﺍﻣﺾ ﺭﲪﺘﻚ ﻭﺇﺟﻌﻠﲎ ﻣﺴﺘﺤﻘﺎ ﻟﺘﺴﺒﻴﺢ ﻗﺪﺭﺗﻚ ﻭﺳﺨﺮ ﱃ ﺧﻠﻘﻚ ﻣﻦ ﺍﳉﻦ‬
‫ﻭﺍﻹﻧﺲ ﺃﲨﻌﲔ ﺃﻗﺴﻤﺖ ﻋﻠﻴﻜﻢ ﺃﻳﺘﻬﺎ ﺍﳌﻼﺋﻜﺔ ﺍﻷﺭﻭﺍﺡ ﺍﻟﻠﻄﺎﺋﻒ ﺍﳋﻔﻴﺔ ﻋﻦ ﺍﻷﺑﺼﺎﺭ‬
‫ﺍﳊﺎﺿﺮﺓ ﰱ ﺍﻻﺳﺮﺍﺭ ﺑﺎﷲ ﺧﻠﻘﻜﻢ ﺍﻟﺮﲪﻦ ﻳﺬﻳﻘﻜﻢ ﺑﻘﺪﺭﺗﻪ ﻭﺧﻠﻘﻜﻢ ﲝﻜﻤﺘﻪ ﻭﺻﻮﺭﻛﻢ‬
‫ﺑﺈﺗﻘﺎﻧﻪ ﻭﺧﺼﻜﻢ ﺑﱪﻫﺎﻧﻪ ﺇﻻ ﻣﺎ ﺃﺳﺮﻋﺘﻢ ﺃﱃ ﻣﺎ ﺃﺩﻋﻮﻛﻢ ﺇﻟﻴﻪ ﻭﺃﻗﺴﻢ ﻋﻠﻴﻜﻢ ﺑﺎﻟﺬﻯ ﺃﳉﻢ‬
‫ﺍﳉﻦ ﺑﻜﻠﻤﺎﺗﻪ ﻓﺈﻧﻘﺎﺿﺖ ﻣﺎ ﻳﺪﻋﻮﻫﺎ ﺇﻟﻴﻪ ﻭﺃﻗﺴﻢ ﻋﻠﻴﻜﻢ ﺑﺎﻹﺳﻢ ﺍﻷﻋﻈﻢ ﺍﳌﻜﺘﻮﺏ ﻋﻠﻰ‬
‫ﺍﻟﺮﺍﺣﺔ ﺍﻟﻴﻤﲎ ﺍﻟﺬﻯ ﺇﻟﻴﻪ ﺍﳌﻼﺋﻜﺔ ﳜﺮﻭﺍ ﻟﻪ ﺳﺠﺪﺍ ﻭﺃﻗﺴﻢ ﻋﻠﻴﻜﻢ ﺃﻳﺘﻬﺎ ﺍﳌﻼﺋﻤﺔ‬
‫ﺍﻟﻜﺮﺑﻮﻳﻮﻥ ﺍﳊﺎﻣﻠﻮﻥ ﺍﻟﻌﺮﺵ ﻋﺮﺵ ﺍﻟﺮﲪﻦ ﺭﺏ ﺍﻟﻌﺎﳌﲔ ﲝﻖ ﻫﺬﻩ ﺍﻻﲰﺎﺀ ﺇﻻ ﻣﺎﻇﻬﺮﰎ‬
‫ﻭﺇﻥ ﻛﺸﻔﺘﻢ ﻭﲤﺜﻠﺘﻢ ﰱ ﺻﻮﺭﺓ ﺑﲎ ﺃﺩﻡ ﻣﻦ ﻏﲑ ﺧﻮﻑ ﻭﻻ ﻓﺰﻉ ﻭﻻ ﻣﻜﺮﻭﻩ ﻳﻨﺎﻟﲎ ﻣﻨﻜﻢ‬
‫ﲝﻖ ﻫﺬﻩ ﺍﻷﲰﺎﺀ ﺍﻟﻌﻈﻴﻤﺔ ﺍﳌﺒﺎﺭﻛﺔ ﺍﻟﻠﻬﻢ ﻏﲎ ﺃﺳﺄﻟﻚ ﺑﺎﻟﻨﻈﺮﺓ ﺍﻟﱴ ﻧﻈﺮﺕ ‪‬ﺎ ﺇﱃ‬
‫ﻧﻮﺭﻙ ﻓﺸﻌﺸﻌﺘﻪ ﻓﻄﺎﺭ ﻣﻨﻪ ﺩﺧﺎﻥ ﲰﺎﻭﺍﺗﻚ ﻭﺧﻠﻘﺖ ﻋﺮﺷﻚ ﻓﺮﻓﻌﺘﻪ ﻭﺃﻣﺮﺕ‬
‫ﺍﻟﻜﺮﺑﻮﻳﻮﻥ ﲝﻤﻠﻪ ﻓﺤﻤﻠﻮﻩ ﻓﻜﻠﻤﺎ ﻛﻠﻮﺍ ﻭﻣﻠﻮﺍ ﲪﻠﺘﻬﻢ ﻭﲪﻠﺘﻪ ﻧﺴﺄﻟﻚ ﻳﺎ ﺭﺏ ﺑﺘﻠﻚ‬
‫ﺍﻟﻨﻈﺮﺓ ﺃﻥ ﺗﺴﺨﺮ ﱃ ﻣﻦ ﺍﻟﺮﻭﺣﺎﻧﲔ ﻣﻦ ﺩﻋﻮﺗﻪ ﻭﺗﺼﺮﻑ ﻋﲎ ﻣﻦ ﺷﺮﻭﺭﻫﻢ ﻣﺎ ﲣﻮﻓﺘﻪ‬
‫ﺃﻧﻚ ﻋﻠﻰ ﻛﻞ ﺷﻰﺀ ﻗﺪﻳﺮ ﻳﻮﻡ ﻳﺴﻤﻌﻮﻥ ﺍﻟﺼﻴﺤﺔ ﺑﺎﳊﻖ ﺫﻟﻚ ﻳﻮﻡ ﺍﳋﺮﻭﺝ ﺃﻣﻦ ﺍﻟﺮﺳﻮﻝ‬
‫ﲟﺎ ﺃﻧﺰﻝ ﺇﻟﻴﻪ ﻣﻦ ﺭﺑﻪ ﻭﺍﳌﺆﻣﻨﻮﻥ ﻛﻞ ﺃﻣﻦ ﺑﺎﷲ ﻭﻣﻼﺋﻜﺘﻪ ﻭﻛﺘﺒﻪ ﻭﺭﺳﻠﻪ ﻻ ﻧﻔﺮﻕ ﺑﲔ ﺃﺣﺪ‬
‫ﻣﻦ ﺭﺳﻠﻪ ﻭﻗﺎﻟﻮﺍ ﺃﻃﻌﻨﺎ ﺭﺑﻨﺎ ﻭﺇﻟﻴﻚ ﺍﳌﺼﲑ ﻻ ﻳﻜﻠﻒ ﺍﷲ ﻧﻔﺴﺎ ﺇﻻ ﻭﺳﻌﻬﺎ ﳍﺎ ﻣﺎ ﻛﺴﺒﺖ‬
‫ﻭﻋﻠﻴﻬﺎ ﻣﺎ ﺇﻛﺘﺴﺒﺖ ﺇﻥ ﺍﷲ ﺳﺮﻳﻊ ﺍﳊﺴﺎﺏ ﲤﺖ ﺍﻟﺪﻋﻮﺓ ﺍﳌﺒﺎﺭﻛﺔ‬
‫ﻭﻫﻰ ﺍﻟﺪﻋﻮﺓ ﺍﻟﻼﻫﻮﺗﻴﺔ ﻭﳍﺎ ﺧﺎﰎ ﻋﻨﺪﻧﺎ ﻓﺈﺫﺍ ﻧﻘﺶ ﻋﻠﻰ ﺧﺎﰎ ﻣﻦ ﺫﻫﺐ ﺃﻭ ﻓﻀﺔ ﻟﻪ ﻣﺎﺋﻠﺔ‬
‫ﻭﺗﻨﺠﻤﻪ ‪ ٧‬ﺃﻳﺎﻡ ﻭﻳﻜﻮﻥ ﺍﻭﳍﺎ ﻳﻮﻡ ﺍﳋﻤﻴﺲ ﺃﱃ ﺁﺧﺮ ﺍﻻﻳﺎﻡ ﻭﺗﻨﺠﻤﻪ ﺇﻥ ﻛﺎﻥ ﺍﺧﺮ ﻳﻮﻡ‬

‫ﺗﻐﺴﻠﻪ ﰱ ﺑﺌﺮ ﻻ ﺗﺮﺍﻩ ﴰﺲ ﻭﻻ ﻗﻤﺮ ﻭﻃﻴﺒﻪ ﺑﻄﻴﺐ ﻭﺇﺟﻌﻠﻪ ﰱ ﺣﻖ ﺟﺪﻳﺪ ﻣﻄﻴﺐ ﺃﻭ‬
‫ﺻﻨﺪﻭﻕ ﻃﺎﻫﺮ ﻭﺃﺗﺮﻛﻪ ‪ ٤٠‬ﻳﻮﻣﺎ ﻭﻛﻞ ﻟﻴﻠﺔ ﺗﻘﺮﺃ ﻋﻠﻴﻪ ﺍﻟﻘﺴﻢ ﻣﺮﺓ ﻓﺈﻧﻚ ﻗﺪ ﺗﻜﻮﻥ ﻣﻠﻜﺖ‬
‫ﻋﻠﻢ ﺍﳉﻦ ﺑﺎﻟﺴﻴﺪ ﺍﻟﻌﻈﻴﻢ ﻣﻴﻄﻄﺮﻭﻥ ﳜﺪﻣﻚ ﻭﺍﻷﻋﻠﻰ ﻣﻨﻪ ﻃﺤﻴﻄﻐﻴﻤﻐﻴﻠﻴﺎﻝ ﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ ﻭﳜﺪﻣﻮﻙ ﻃﻮﺍﻝ ﻋﻤﺮﻙ ﻭﲞﻮﺭﻫﺎ‬
‫ﻭﻫﺬﺍ ﺍﳋﺎﰎ ﺍﳋﺎﺹ ﺑﺎﻟﺪﻋﻮﺓ‬

‫ﺍﻟﻘﺴﻢ ﺍﻟﻌﻤﺎﺭﻱ ﺍﻟﻜﺒﲑ‬
‫ﺑﺴﻢ ﺍﷲ ﺍﳌﺒﺪﻱ ﺍﳌﻌﻴﺪ ﺍﳌﻌﺰ ﺍﳌﺬﻝ ﺍﻟﻌﺰﻳﺰ ﺍﻟﻔﺘﺎﺡ ﺍﻟﺮﺯﺍﻕ ﺍﻟﺮﺀﻭﻑ ﺍﻟﺬﻱ ﲡﻠﻰ ﻟﻠﺠﺒﻞ‬
‫ﻓﺠﻌﻠﻪ ﺩﻛﺎ ﻭ ﺧﺮ ﻣﻮﺳﻰ ﺻﻌﻘﺎ ﺑﺴﻢ ﺍﷲ ﺍﳉﻠﻴﻞ ﺍﻟﻜﺒﲑ ﺍﳌﺘﻌﺎﻝ ﺃﻗﺴﻤﺖ ﻋﻠﻴﻜﻢ ﻳﺎ ﻣﻼﺋﻜﺔ‬
‫ﺍﷲ ﺍﻟﻜﺮﺍﻡ ﺃﻥ ﺗﻌﻴﻨﻮﱐ ﺑﺎﷲ ﺭﰊ ﻭ ﺭﺑﻜﻢ ﻭ ﺃﺳﺘﻌﲔ ﻋﻠﻴﻜﻢ ﺑﺄﻟﻒ ﺃﻟﻒ ﻗﻞ ﻫﻮ ﺍﷲ ﺃﺣﺪ‬
‫ﺍﷲ ﺍﻟﺼﻤﺪ ﱂ ﻳﻠﺪ ﻭ ﱂ ﻳﻮﻟﺪ ﻭ ﱂ ﻳﻜﻦ ﻟﻪ ﻛﻔﺆﺍ ﺃﺣﺪ ﻭ ﺑﺄﻟﻒ ﺃﻟﻒ ﻻ ﺣﻮﻝ ﻭ ﻻ ﻗﻮﺓ ﺇﻻ‬
‫ﺑﺎﷲ ﺍﻟﻌﻠﻲ ﺍﻟﻌﻈﻴﻢ ﻭ ﲝﻖ ﻗﻞ ﺃﻭﺣﻲ ﺇﱄ ﺃﻧﻪ ﺍﺳﺘﻤﻊ ﻧﻔﺮ ﻣﻦ ﺍﳉﻦ ﻓﻘﺎﻟﻮﺍ ﺇﻧﺎ ﲰﻌﻨﺎ ﻗﺮﺁﻥ‬
‫ﻋﺠﺒﺎ ﻳﻬﺪﻱ ﺇﱃ ﺍﻟﺮﺷﺪ ﻓﺄﻣﻨﺎ ﺑﻪ ﻭ ﻟﻦ ﻧﺸﺮﻙ ﺑﺮﺑﻨﺎ ﺃﺣﺪﺍ ﻭ ﺍﻧﻪ ﺗﻌﺎﱃ ﺟﺪ ﺭﺑﻨﺎ ﻣﺎ ﺍﲣﺬ‬
‫ﺻﺎﺣﺒﺔ ﻭ ﻻ ﻭﻟﺪﺍ ﻭ ﺍﻧﻪ ﻛﺎﻥ ﺳﻔﻴﻬﻨﺎ ﻳﻘﻮﻝ ﻋﻠﻰ ﺍﷲ ﺷﻄﻄﺎ ﻭ ﺇﻧﺎ ﻇﻨﻨﺎ ﺃﻥ ﻟﻦ ﺗﻘﻮﻝ‬
‫ﺍﻹﻧﺲ ﻭ ﺍﳉﻦ ﻋﻠﻰ ﺍﷲ ﻛﺬﺑﺎ ﻭ ﺍﻧﻪ ﻛﺎﻥ ﺭﺟﺎﻻ ﻣﻦ ﺍﻹﻧﺲ ﻳﻌﻮﺫﻭﻥ ﺑﺮﺟﺎﻝ ﻣﻦ ﺍﳉﻦ‬
‫ﻓﺰﺍﺩﻭﻫﻢ ﺭﻫﻘﺎ ﻭ ﺇ‪‬ﻢ ﻇﻨﻮﺍ ﻛﻤﺎ ﻇﻨﻨﺘﻤﻮﺍ ﺃﻥ ﻟﻦ ﻳﺒﻌﺚ ﺍﷲ ﺃﺣﺪﺍ ﻭ ﺇﻧﺎ ﳌﺴﻨﺎ ﺍﻟﺴﻤﺎﺀ‬
‫ﻓﻮﺟﺪﻧﺎﻫﺎ ﻣﻠﺌﺖ ﺣﺮﺳﺎ ﺷﺪﻳﺪﺍ ﻭ ﺷﻬﺒﺎ ﻭ ﺇﻧﺎ ﻛﻨﺎ ﻧﻘﻌﺪ ﻣﻨﻬﺎ ﻣﻘﺎﻋﺪ ﻟﻠﺴﻤﻊ ﻓﻤﻦ ﻳﺴﺘﻤﻊ ﺍﻵﻥ‬
‫ﳚﺪ ﻟﻪ ﺷﻬﺎﺑﺎ ﺭﺻﺪﺍ ﺑﻜﻠﻴﻒ‪ ٢‬ﻛﻔﻌﺎﻳﻞ‪ ٢‬ﻣﻬﻠﻴﻊ‪ ٢‬ﻫﻠﻴﻊ‪ ٢‬ﺷﻠﻄﻴﻊ‪ ٢‬ﺷﻠﻄﻮﻉ‪ ٢‬ﺍﺭﻳﺶ‪٢‬‬
‫ﺍﻧﻮﺵ‪ ٢‬ﺍﺭﺵ‪ ٢‬ﺍﺭﺷﻨﻮﺵ‪ ٢‬ﺭﻭﺵ‪ ٢‬ﻣﺴﻤﲔ‪ ٢‬ﻣﺴﻤﻰ‪ ٢‬ﻣﻮﺍﺳﻊ‪ ٢‬ﺭﺏ ﺍﻟﻌﺰﺓ ﻭ ﺍﻟﺴﻠﻄﺎﻥ‬
‫ﺗﺮﺗﻌﺪ ﺍﳌﻼﺋﻜﺔ ﻣﻦ ﻗﻬﺮﻩ ﻭ ﺳﻄﻮﺗﻪ ﻭ ﺗﺰﻫﻖ ﺭﻭﺡ ﺍﳉﻦ ﻭ ﺍﻟﺸﻴﺎﻃﲔ ﺑﻘﺪﺭﺗﻪ ﻭ ﻳﺬﻝ ﻛﻞ‬
‫ﻋﺰﻳﺰ ﳍﻴﺒﺘﻪ ﻭ ﻳﺴﺒﺢ ﺍﻟﺮﻋﺪ ﲝﻤﺪﻩ ﻭ ﺍﳌﻼﺋﻜﺔ ﻣﻦ ﺧﻴﻔﺘﻪ ﻃﻠﻄﻤﻮﺵ‪ ٢‬ﻃﻠﻄﻴﻮﺵ‪٢‬‬
‫ﻫﺬﻋﻴﻮﺵ‪ ٢‬ﻃﻠﻄﻠﻴﻮﺵ‪ ٢‬ﻃﻴﻨﺎﺵ‪ ٢‬ﺃﺟﻴﺒﻮﺍ ﻳﺎ ﻣﻌﺸﺮ ﺍﻷﺭﻭﺍﺡ ﺍﻟﺮﻭﺣﺎﻧﻴﺔ ﺍﻟﺴﻤﺎﻭﻳﺔ ﻭ‬
‫ﺍﻷﺭﺿﻴﺔ ﺑﻜﻬﻜﻤﲔ‪ ٢‬ﻛﻬﻜﻬﻴﻞ‪ ٢‬ﲟﺎ ﲰﻌﺘﻢ ﻭ ﻋﻠﻤﺘﻢ ﻭ ﻣﺎ ﺃﻧﺎ ﻣﺘﻜﻠﻢ ﺑﻪ ﻋﻠﻴﻜﻢ ﻣﻦ ﻛﻞ ﻣﺎ‬
‫ﻳﻀﺮ ﺃﻭ ﳜﻴﻞ ﰲ ﻫﺬﺍ ﺍﳌﻜﺎﻥ ﺃﻗﺴﻤﺖ ﻳﺎ ﳐﻠﻮﻗﲔ ﻣﻦ ﻧﻮﺭﻩ ﻋﻠﻰ ﺍﳌﺨﻠﻮﻗﲔ ﻣﻦ ﻧﺎﺭ‬
‫ﺍﻟﺴﻤﻮﻡ ﺃﻗﺴﻤﺖ ﻋﻠﻴﻜﻢ ﲝﻖ ﻣﻦ ﺧﻀﻌﺖ ﻟﻪ ﺳﺎﺋﺮ ﺍﳌﻠﻮﻙ ﺍﻷﺭﺿﻴﺔ ﻭ ﺍﻟﺴﻤﺎﻭﻳﺔ‬
‫ﺑﻜﻬﻜﻬﻲ‪ ٢‬ﻛﻬﻜﻬﲔ‪ ٢‬ﻃﻴﻮﺵ‪ ٢‬ﻫﻴﺎﻩ‪ ٢‬ﻳﺎ ﺷﺮﻭﺵ ﻫﻴﺎﺀ ﺍﺯﺩﺭﻭﺧﺎ ﴰﺮﻭﺩ ﻋﺠﻠﻮﺍ ﺃﻳﺘﻬﺎ‬
‫ﺍﻷﺭﻭﺍﺡ ﺍﻟﺮﻭﺣﺎﻧﻴﺔ ﺍﻟﺴﻤﺎﻭﻳﺔ ﲝﻖ ﻫﺬﻩ ﺍﻷﲰﺎﺀ ﺍﻟﻌﻈﻴﻤﺔ ﺍﻟﻌﺎﻟﻴﺔ ﺍﻟﺰﻛﻴﺔ ﺇﻻ ﻣﺎ ﻧﺰﻟﺘﻢ‬
‫ﻋﻠﻰ ﻗﺴﻤﻲ ﻫﺬﺍ ﻭ ﺍﻣﻨﻌﻮﺍ ﻫﺬﺍ ﺍﳌﻜﺎﻥ ﻣﻦ ﻛﻞ ﺫﻱ ﺭﻭﺡ ﺩﻭﻧﻜﻢ ﻣﻦ ﺍﳉﻦ ﻭ ﺍﻟﺸﻴﺎﻃﲔ ﻭ‬
‫ﺍﳌﻮﺍﻧﻊ ﻣﻦ ﲨﻴﻊ ﺃﺟﻨﺎﺳﻜﻢ ﻭ ﺃﺭﻫﺎﻃﻜﻢ ﻭ ﺍﺳﺮﻭﺍ ﻭ ﺭﺣﻠﻮﺍ ﻭ ﻃﺮﺩﻭﺍ ﻭ ﺍﺑﻌﺪﻭﺍ ﻭ‬
‫ﺍﻫﻠﻜﻮﺍ ﻭ ﺃﺯﻋﺠﻮﺍ ﻗﺒﺎﺋﻞ ﺍﳉﻦ ﻭ ﺍﻟﺸﻴﺎﻃﲔ ﺃﲨﻌﲔ ﻣﻦ ﻛﻞ ﺫﻱ ﺃﺫﻳﺔ ﺗﻜﻮﻥ ﰲ ﻫﺬﺍ‬
‫ﺍﳌﻜﺎﻥ ﺃﻭ ﻫﺬﺍ ﺍﻵﺩﻣﻲ ﻣﻦ ﺳﺤﺮ ﺃﻭ ﻃﻠﺴﻢ ﻭ ﺍﻗﻠﺒﻮﺍ ﺃﻋﲔ ﻛﻞ ﺣﻴﺔ ﻭ ﻋﻘﺮﺏ ﻭ ﻣﻦ ﻛﻞ‬
‫ﺩﺍﺑﺔ ﺍﷲ ﺃﺧﺪ ﺑﻨﺎﺻﻴﺘﻬﺎ ﺇﻥ ﺭﰊ ﻋﻠﻰ ﺻﺮﺍﻁ ﻣﺴﺘﻘﻴﻢ ﲝﻖ ﻣﻦ ﻋﻠﻢ ﻣﺎ ﻛﺎﻥ ﻭ ﻣﺎ ﻳﻜﻮﻥ ﻫﻮ‬
‫ﺍﷲ ﺍﻟﺬﻱ ﻻ ﺍﻟﻪ ﺇﻻ ﻫﻮ ﻋﺎﱂ ﺍﻟﻐﻴﺐ ﻭ ﺍﻟﺸﻬﺎﺩﺓ ﻫﻮ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ﻫﻮ ﺍﷲ ﺍﳌﻠﻚ‬
‫ﺍﻟﻘﺪﻭﺱ ﺍﻟﺴﻼﻡ ﺍﳌﺆﻣﻦ ﺍﳌﻬﻴﻤﻦ ﺍﻟﻌﺰﻳﺰ ﺍﳉﺒﺎﺭ ﺍﳌﺘﻜﱪ ﺳﺒﺤﺎﻥ ﺍﷲ ﻋﻤﺎ ﻳﺸﺮﻛﻮﻥ ﻫﻮ ﺍﷲ‬
‫ﺍﳋﺎﻟﻖ ﺍﻟﺒﺎﺭﺉ ﺍﳌﺼﻮﺭ ﻟﻪ ﺍﻷﲰﺎﺀ ﺍﳊﺴﲎ ﻳﺴﺒﺢ ﻟﻪ ﻣﺎ ﰲ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭ ﺍﻷﺭﺽ ﻭ ﻫﻮ‬
‫ﺍﻟﻌﺰﻳﺰ ﺍﳊﻜﻴﻢ ﺃﺟﻴﺒﻮﺍ ﲝﻖ ﻫﻠﺸﻘﻴﺶ‪ ٢‬ﻫﻘﺶ‪ ٢‬ﺑﻔﻠﻄﻴﺶ‪ ٢‬ﺑﻄﻌﻬﻨﺎﻛﻞ‪ ٢‬ﺸﻜﻠﻴﻊ‪٢‬‬
‫ﺑﻜﻠﻴﻊ‪ ٢‬ﻟﻄﻴﻊ‪ ٢‬ﻃﻤﻴﻊ‪ ٢‬ﺘﺰ ﺍﻷﺭﻭﺍﺡ ﻣﻦ ﺳﺨﻄﻪ ﻭ ﺗﺮﺗﻌﺪ ﺍﳌﻼﺋﻜﺔ ﻣﻦ ﺧﺸﻴﺘﻪ ﺳﺒﻮﺡ‪٢‬‬
‫ﻗﺪﻭﺱ‪ ١٢‬ﺭﺏ ﺍﳌﻼﺋﻜﺔ ﻭ ﺍﻟﺮﻭﺡ ﲝﻘﻪ ﻋﻠﻴﻜﻢ ﻳﺎ ﻣﻌﺸﺮ ﺍﻷﺭﻭﺍﺡ ﺍﲰﻌﻮﺍ ﻭ ﺃﻃﻴﻌﻮﺍ ﻭ‬

‫ﺧﺸﻮﺍ ﻋﻘﺎﺏ ﺍﷲ ﲝﻖ ﻃﻴﻄﻮﺵ‪ ٢‬ﻃﻮﺵ‪ ٢‬ﻛﻤﻄﻴﻮﺵ‪ ٢‬ﻣﺮﻫﻄﻮﺵ‪ ٢‬ﻃﻄﺶ‪ ٢‬ﺶ‪٢‬‬

‫ﺑﺴﻢ ﺍﷲ ﺍﳉﻠﻴﻞ ﺍﳌﺘﻌﺎﻝ ﻋﻠﻮﺍ ﻛﺒﲑﺍ ﻭ ﺍﺳﺘﻤﺴﻜﺖ ﺑﺎﻟﻌﺮﻭﺓ ﺍﻟﻮﺛﻘﻰ ﻭ ﻛﺎﻥ ﻋﺮﺷﻪ ﻋﻠﻰ‬
‫ﺍﳌﺎﺀ ﺍﻧﺰﻝ ﻳﺎ ﻣﻴﻄﻄﺮﻭﻥ ﲝﻖ ﺻﻔﻲ ﻭ ﺃﺗﲏ ﲜﻤﻠﺔ ﺍﻟﺮﻭﺣﺎﻧﻴﲔ ﺍﻟﺬﻳﻦ ﻻ ﻳﺴﺘﻜﱪﻭﻥ ﻋﻦ‬
‫ﻋﺒﺎﺩﺗﻪ ﻭ ﻟﻪ ﻳﺴﺠﺪﻭﻥ ﺃﺟﻴﺒﻮﺍ ﻭ ﻋﺠﻠﻮﺍ ﻭ ﺍﻃﺮﺩﻭﺍ ﻛﻞ ﻣﺎﻧﻊ ﻭ ﺍﻓﻌﻠﻮﺍ ﲨﻴﻊ ﺍﻷﻣﻮﺭ ﻭ‬
‫ﺇﻟﻄﻤﻮﻫﻢ ﻟﻄﻤﻪ ﻋﻨﻴﻔﺔ ﺗﺰﻫﻘﻮﻥ ‪‬ﺎ ﺃﺭﻭﺍﺣﻬﻢ ﺃﻓﻤﻦ ﻛﺎﻥ ﻣﺆﻣﻨﺎ ﻛﻤﻦ ﻛﺎﻥ ﻓﺎﺳﻘﺎ ﻻ ﻳﺴﺘﻮﻭﻥ‬
‫ﺍﻧﻪ ﻣﻦ ﺳﻠﻴﻤﺎﻥ ﻭ ﺍﻧﻪ ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ﺃﻥ ﻻ ﺗﻌﻠﻮﺍ ﻋﻠﻲ ﻭ ﺃﺗﻮﱐ ﻣﺴﻠﻤﲔ‬
‫ﻣﺴﺮﻋﲔ ﻃﺎﺋﻌﲔ ﷲ ﺭﺏ ﺍﻟﻌﺎﳌﲔ ﺃﺟﺐ ﻳﺎ ﻣﻴﻄﻄﺮﻭﻥ ‪‬ﻠﻄﻴﻮﺵ‪ ٢‬ﺑﻌﻜﺒﺎﺵ‪ ٢‬ﺑﺪﺭﺍﺵ‪ ٢‬ﲟﺎ‬
‫ﻧﺎﺩﺍ ﺑﻪ ﻣﻮﺳﻰ ﻋﻠﻰ ﺟﺒﻞ ﺍﻟﻄﻮﺭ ﺍﻟﺸﺎﻣﺦ ﺧﺪﻫﻢ ﺇﻟﻴﻚ ﻳﺎ ﻣﻴﻄﻄﺮﻭﻥ ﻭ ﺍﺧﻄﻔﻬﻢ ﺧﻄﻒ‬
‫ﺍﻟﺴﺤﺎﺏ ﺍﳉﺎﺭﻳﺔ ﺑﺄﻟﻒ ﺃﻟﻒ ﻻ ﺣﻮﻝ ﻭ ﻻ ﻗﻮﺓ ﺇﻻ ﺑﺎﷲ ﺍﻟﻌﻠﻲ ﺍﻟﻌﻈﻴﻢ ﻗﻞ ﺍﷲ ﺃﺫﻥ ﻟﻜﻢ‬
‫ﺃﻡ ﻋﻠﻰ ﺍﷲ ﺗﻔﺘﺮﻭﻥ ﺍﻟﻠﻬﻢ ﺇﱐ ﺃﺳﺎﻟﻚ ﺑﺎﲰﻚ ﺍﻟﻘﻮﻱ ﺍﳌﺘﲔ ﻭ ﺑﺎﲰﻚ ﺍﻟﻘﺎﺩﺭ ﺍﳌﻌﲔ ﻭ‬
‫ﺑﺎﲰﻚ ﺍﻟﻌﻈﻴﻢ ﺍﻷﻋﻈﻢ ﺍﳉﻠﻴﻞ ﺍﻷﺟﻞ ﺍﻟﻜﺒﲑ ﺍﻷﻛﱪ ﻭ ﺑﺎﲰﻚ ﺍﻟﻮﺍﺣﺪ ﺍﻟﻘﻬﺎﺭ ﻭ ﻫﻮ‬
‫ﺍﻟﻘﺎﻫﺮ ﻓﻮﻕ ﻋﺒﺎﺩﻩ ﻭ ﻫﻮ ﺍﳊﻜﻴﻢ ﺍﳋﺒﲑ ﻏﻠﺒﺘﻜﻢ ﺑﺎﷲ ﺍﻟﻐﺎﻟﺐ ﻭ ﻗﻄﻌﺘﻜﻢ ﺑﺴﻴﻒ ﻋﻠﻲ ﺑﻦ‬
‫ﺃﰊ ﻃﺎﻟﺐ ﻗﺎﻝ ﺭﺟﻼﻥ ﻣﻦ ﺍﻟﺬﻳﻦ ﳜﺎﻓﻮﻥ ﺃﻧﻌﻢ ﺍﷲ ﻋﻠﻴﻬﻤﺎ ﺃﺩﺧﻠﻮﺍ ﻋﻠﻴﻬﻢ ﺍﻟﺒﺎﺏ ﻓﺈﺫﺍ‬
‫ﺩﺧﻠﺘﻤﻮﻩ ﻓﺈﻧﻜﻢ ﻏﺎﻟﺒﻮﻥ ﻫﻞ ﲢﺲ ﻣﻨﻬﻢ ﻣﻦ ﺃﺣﺪ ﺃﻭ ﺗﺴﻤﻊ ﳍﻢ ﺭﻛﺰﺍ ﺇﻥ ﻧﺸﺎ ﻧﱰﻝ ﻋﻠﻴﻬﻢ‬
‫ﻣﻦ ﺍﻟﺴﻤﺎﺀ ﺁﻳﺔ ﻓﻀﻠﺖ ﺃﻋﻨﺎﻗﻬﻢ ﳍﺎ ﺧﺎﺿﻌﲔ ﺃﻗﺴﻤﺖ ﻋﻠﻴﻜﻢ ﻳﺎ ﻣﻼﺋﻜﺔ ﺍﷲ ﺍﻟﻜﺮﺍﻡ ﻣﻦ‬
‫ﺍﻟﻌﺮﺵ ﺇﱃ ﺍﻟﻔﺮﺵ ﺑﺴﻢ ﺍﷲ ﻭ ﺑﺴﻴﻒ ﺍﻟﻨﻌﻤﺔ ﺍﳌﻌﻠﻖ ﺑﺎﻟﻌﺮﺵ ﻭ ﲝﻖ ﺍﻷﲰﺎﺀ ﺍﳌﻜﺘﻮﺑﺔ ﰲ‬
‫ﻛﻒ ﻋﺰﺭﺍﺋﻴﻞ ﺍﻫﻴﺎﺵ‪ ٢‬ﺃﺻﺒﺆﻭﺕ‪ ٢‬ﺍﻟﻌﺠﻞ‪ ٢‬ﻛﻌﺠﻞ ﺍﻟﺴﺤﺎﺏ ﺑﺎﳌﻄﺮ ﺃﻥ ﺗﺴﺨﺮ ﱄ‬
‫ﺍﻟﺮﻭﺡ ﺍﻟﱵ ﺃﺩﻋﻮﻫﺎ ﺑﺎﲰﻚ ﺃﻥ ﻳﺴﺘﺠﻴﺐ ﱄ ﰲ ﲨﻴﻊ ﻣﺎ ﺃﺭﻳﺪﻩ ﻣﻦ ﺻﺮﻉ ﺃﻭ ﺍﺳﺘﱰﺍﻝ ﺃﻭ‬
‫ﺗﺮﺑﻴﻊ ﺃﻭ ﻃﺮﺩ ﺍﻟﻌﻤﺎﺭ ﻭ ﺍﻟﻘﺮﻧﺎﺀ ﺃﻭ ﺍﻷﺭﻫﺎﻁ ﲝﻖ ﺍﻷﲰﺎﺀ ﺍﳌﻜﺘﻮﺑﺔ ﰲ ﻛﻒ ﻋﺰﺭﺍﺋﻴﻞ‬
‫ﺍﳌﻠﻚ ﺍﳌﻮﻛﻞ ﺑﻘﺒﺾ ﺃﺭﻭﺍﺡ ﺍﳌﺨﻠﻮﻗﺎﺕ ﻭ ‪‬ﻠﺸﺎﻗﺶ‪ ٢‬ﻫﺎﻗﺶ‪ ٢‬ﺑﻔﻠﻄﻮﺵ‪ ٢‬ﻓﻠﻴﻄﻮﺵ‪ ٢‬ﻭ‬
‫ﲝﻖ ﻃﻌﻨﻬﺎ ﻛﻠﻜﻞ ﻫﺸﻜﻠﻴﻊ ﻫﻠﻴﻊ ﺑﻜﻠﻄﻴﻊ ﻛﻠﻴﻊ ﻭ ﲝﻖ ﺩﻟﻄﻴﻊ ﻃﺒﻴﻊ ﺗﺰﻫﻖ ﺃﺭﻭﺍﺡ ﺍﳉﻦ‬
‫ﻭ ﺍﻟﺸﻴﺎﻃﲔ ﻣﻦ ﺳﺨﻂ ﺍﷲ ﻭ ﺗﺮﺗﻌﺪ ﺍﳌﻼﺋﻜﺔ ﻣﻦ ﺧﺸﻴﺘﻪ ﻭ ﻳﺴﺒﺢ ﺍﻟﺮﻋﺪ ﲝﻤﺪﻩ ﺳﺒﻮﺡ‪٢‬‬
‫ﻗﺪﻭﺱ‪ ٢‬ﺭﺏ ﺍﳌﻼﺋﻜﺔ ﻭ ﺍﻟﺮﻭﺡ ﺃﺟﺐ ﻳﺎ ﻧﺒﺪﻭﻥ ﺃﻧﺖ ﻭ ﲨﻴﻊ ﺍﻷﻋﻮﺍﻥ ﻭ ﺍﳋﺪﺍﻡ ﻭ‬
‫ﺍﻷﺟﻨﺎﺩ ﻭ ﺍﻟﻌﺴﺎﻛﺮ ﲝﻖ ﺍﳌﻠﻚ ﺍﻟﻐﺎﻟﺐ ﻋﻠﻰ ﲨﻴﻊ ﺍﻷﺟﻨﺎﺩ ﺑﻘﺪﺭﺓ ﺍﷲ ﻭ ﺍﳌﻠﻚ ﻋﺰﺭﺍﺋﻴﻞ‬
‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻭ ﲝﻖ ﺍﷲ ﻋﻠﻴﻜﻢ ﻳﺎ ﻣﻌﺸﺮ ﺍﻷﺭﻭﺍﺡ ﺍﻟﺮﻭﺣﺎﻧﻴﺔ ﺍﲰﻌﻮﺍ ﻭ ﺃﻃﻴﻌﻮﺍ ﻭ‬
‫ﺍﺧﺸﻮﺍ ﻋﻘﺎﺏ ﺍﷲ ﲝﻖ ﻃﻴﻄﻮﺵ‪ ٢‬ﻧﻄﻮﺵ‪ ٢‬ﻃﻮﺵ‪ ٢‬ﻗﺮﻃﺒﻮﺵ‪ ٢‬ﻛﻤﻄﻴﻮﺵ‪٢‬‬
‫ﻗﻮﻃﻮﺵ‪ ٢‬ﻣﺮﻫﻴﻄﻮﺵ‪ ٢‬ﻫﻴﻮﺵ‪ ٢‬ﺃﺟﻴﺒﻮﺍ ﻭ ﺍﲰﻌﻮﺍ ﲝﻖ ﺍﻧﻪ ﻣﻦ ﺳﻠﻴﻤﺎﻥ ﻭ ﺍﻧﻪ ﺑﺴﻢ ﺍﷲ‬
‫ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ﺃﻥ ﻻ ﺗﻌﻠﻮﺍ ﻋﻠﻲ ﻭ ﺃﺗﻮﱐ ﻣﺴﻠﻤﲔ ﻣﺴﺮﻋﲔ ﻃﺎﺋﻌﲔ ﷲ ﺭﺏ ﺍﻟﻌﺎﳌﲔ‬
‫ﺃﺩﻋﻮﻛﻢ ﻳﺎ ﻣﻌﺸﺮ ﺍﻷﺭﻭﺍﺡ ﺍﻟﺮﻭﺣﺎﻧﻴﺔ ﺍﻟﺰﻛﻴﺔ ﺑﺎﷲ ﺍﻟﻌﺰﻳﺰ ﺍﻟﻐﻔﺎﺭ ﺍﻟﻮﺍﺣﺪ ﺍﻟﻘﻬﺎﺭ ﺍﻟﺬﻱ‬
‫ﺧﻠﻖ ﻛﻞ ﺷﻲﺀ ﺑﻘﺪﺭﺗﻪ ﻻ ﺍﻟﻪ ﺇﻻ ﻫﻮ ﺍﻟﻜﺒﲑ ﺍﳌﺘﻌﺎﻝ ﺃﺟﻴﺒﻮﺍ ﻣﻦ ﻛﻞ ﺟﺎﻧﺐ ﻭ ﻣﻜﺎﻥ ﻭ‬
‫ﻓﻼﺓ ﻭ ﻋﻤﺎﺭﺓ ﻭ ﲨﻴﻊ ﺍﻷﻣﺮﺍﺀ ﻣﻨﻜﻢ ﺃﻭﳍﻢ ﻣﺬﻫﺐ ﻭ ﺃﻫﻞ ﳑﻠﻜﺘﻪ ﻭ ﻣﺮﺓ ﻭ ﺃﻫﻞ ﻃﺎﻋﺘﻪ ﻭ‬
‫ﺃﲪﺮ ﻭ ﺟﻨﻮﺩﻩ ﻭ ﺑﺮﻗﺎﻥ ﻭ ﺟﻴﻮﺷﻪ ﻭ ﴰﻬﺮﻭﺵ ﻭ ﻋﺴﺎﻛﺮﻩ ﻭ ﺃﺑﻴﺾ ﻭ ﺃﺭﺑﺎﺏ ﺩﻭﻟﺘﻪ ﻭ‬
‫ﻣﻴﻤﻮﻥ ﻭ ﺧﺪﺍﻣﻪ ﺍﺣﻀﺮﻭﺍ ﺍﻵﻥ ﻓﺎﱐ ﺃﻗﺴﻤﺖ ﻋﻠﻴﻜﻢ ﺑﺎﷲ ﺍﶈﺘﺠﺐ ﻓﻮﻕ ﻋﺮﺷﻪ ﻋﻦ‬

‫ﺃﺑﺼﺎﺭ ﺧﻠﻘﻪ ﺧﻠﻖ ﺍﻷﺷﻴﺎﺀ ﰲ ﻛﻨﻔﻪ ﺍﻟﻌﻠﻲ ﺍﻷﻋﻠﻰ ﺳﺒﺤﺎﻧﻪ ﻋﺰ ﻭ ﺟﻞ ﺗﺒﺎﺭﻙ ﻭ ﺗﻌﺎﱃ‬
‫ﺑﺴﻢ ﺍﷲ ﺭﺏ ﺍﻟﻨﻮﺭ ﻭ ﺍﻷﻧﻮﺍﺭ ﻭ ﺍﻟﻀﻴﺎﺀ ﻭ ﺍﻟﻈﻠﻤﺎﺕ ﻭ ﺍﻟﻈﻞ ﻭ ﺍﳊﺮﻭﺭ ﻭ ﺍﻟﻜﱪﻳﺎﺀ ﻭ‬
‫ﺍﻟﻌﻈﻤﺔ ﻭ ﺍﳌﻠﻚ ﻭ ﺍﳌﻠﻜﻮﺕ ﻭ ﺍﻟﻘﻮﺓ ﻭ ﺍﳉﱪﻭﺕ ﺃﺟﺮﻯ ﻣﺎ ﺃﺟﺮﻯ ﻋﻠﻴﻜﻢ ﻭ ﺃﻟﺰﻣﻜﻢ‬
‫ﻃﺎﻋﺔ ﻫﺬﻩ ﺍﻷﲰﺎﺀ ﻻ ﺍﻟﻪ ﺇﻻ ﻫﻮ ﺍﻟﻌﺰﻳﺰ ﺍﳊﻜﻴﻢ ﻳﻘﺶ‪ ٢‬ﺃﻗﺶ‪ ٢‬ﻛﻼﻡ ﺍﷲ ﺃﻋﻠﻰ ﻣﻦ ﻛﻞ‬
‫ﻛﻼﻡ ﺳﺒﺤﺎﻥ ﺍﻟﺬﻱ ﻻ ﻳﻐﻔﻞ ﻭ ﻻ ﻳﻨﺎﻡ ﻛﻴﻒ ﻳﻔﻠﺢ ﻣﻦ ﻋﺼﻰ ﻣﻨﻜﻢ ﻫﺬﻩ ﺍﻷﲰﺎﺀ ﺑﺴﺮ‬
‫ﺑﺪﻭﺡ‪ ٢‬ﻛﻠﻮﻡ‪ ٢‬ﺷﻴﻪ‪ ٢‬ﻳﻌﻤﻴﻢ‪ ٢‬ﺍﻟﻮﺣﺎ‪ ٢‬ﻳﺎ ﺃﻫﻞ ﺍﻟﻄﺎﻋﺔ ﺍﻟﻨﺎﺭﻳﺔ ﻭ ﺍﻟﺮﻳﺎﺣﻴﺔ ﻭ ﺍﳌﺎﺋﻴﺔ ﻭ‬
‫ﺍﻟﺘﺮﺍﺑﻴﺔ ﻭ ﺍﻟﻄﺎﺋﺮﻳﻦ ﰲ ﺍﳍﻮﻯ ﻭ ﺍﻟﻐﻮﺍﺻﲔ ﲢﺖ ﺍﻟﺜﺮﻯ ﻻ ﺭﺍﺣﺔ ﻟﻜﻢ ﻣﲏ ﻣﻊ ﻫﺬﻩ‬
‫ﺍﻷﲰﺎﺀ ﺣﱴ ﲢﻀﺮﻭﺍ ﺍﳋﺪﺍﻡ ﻭ ﻧﺒﺪﻭﻥ ﺍﻟﺮﻭﺣﺎﱐ ﻭ ﺍﳋﺪﱘ ﻋﺒﺪ ﺍﻟﻨﺎﺭ ﻳﻘﻀﻲ ﺣﺎﺟﱵ ﰲ‬
‫ﺻﺮﻉ ﺍﻟﻌﻮﺍﺭﺽ ﻭ ﺇﺑﻄﺎﻝ ﺍﳌﻮﺍﻧﻊ ﻭ ﻳﻔﻌﻞ ﲨﻴﻊ ﻣﺎ ﺃﻃﻠﺒﻪ ﻣﻨﻪ ﺍﻳﻨﻚ ﻳﺎ ﻋﺒﺪ ﺍﷲ ﻣﺬﻫﺐ‬
‫ﺃﺩﻋﻮﻙ ﺑﱰﻭﻝ ﺍﳌﻠﻚ ﺭﻭﻗﻴﺎﺋﻴﻞ ﻭ ﺑﺸﻌﺎﻉ ﺍﻟﺸﻤﺲ ﻭ ﺑﻴﻮﻡ ﺍﻷﺣﺪ ﻭ ﲝﻖ ﻟﻴﺎﺧﻴﻢ ﻭ ﺑﻴﺎﻩ‬
‫ﻳﺎﻩ ﺍﷲ ﺍﻟﻔﺮﺩ ﺍﻟﻮﺍﺣﺪ ﺍﻷﺣﺪ ﱂ ﻳﻠﺪ ﻭ ﱂ ﻳﻮﻟﺪ ﻭ ﱂ ﻳﻜﻦ ﻟﻪ ﻛﻔﺆﺍ ﺃﺣﺪ ﻭ ﲝﻖ ﺍﳊﻤﺪ ﷲ‬
‫ﺭﺏ ﺍﻟﻌﺎﳌﲔ ﻭ ﲝﻒ ﺃﲜﺪ ﻭ ﺑﺴﺮ ﺍﳌﻠﻚ ﺍﻟﻮﺩﻭﺩ ﻣﻘﻠﺐ ﺍﻟﻘﻠﻮﺏ ﺃﻗﺴﻤﺖ ﻋﻠﻴﻚ ﺃﻳﻬﺎ ﺍﳌﻠﻚ‬
‫ﻣﺮﺓ ﺑﻦ ﺍﳊﺎﺭﺙ ﺑﱰﻭﻝ ﺍﳌﻠﻚ ﺟﱪﻳﻞ ﺑﻨﻮﺭ ﺍﻟﻘﻤﺮ ﺑﻴﻮﻡ ﺍﳌﺰﻳﺪ ﲝﻖ ﻟﻴﺎﻟﻐﻮ ﺑﺴﺎﻡ ﺳﺎﻡ ﺍﷲ‬
‫ﺍﳉﺒﺎﺭ ﻣﻜﻮﺭ ﺍﻟﻠﻴﻞ ﻋﻠﻲ ﺍﻟﻨﻬﺎﺭ ﻭ ﺧﺎﻟﻖ ﺍﻟﺸﻤﺲ ﻭ ﺍﻟﻘﻤﺮ ﺍﻟﺴﻴﺎﺭ ﻭ ﲝﻖ ﺍﻟﺮﲪﻦ‬
‫ﺍﻟﺮﺣﻴﻢ ﻭ ﲝﻖ ﻫﻮﺯﺡ ﻭ ﺑﺴﺮ ﺍﳊﻜﻴﻢ ﺍﻟﻌﻠﻴﻢ ﺃﻗﺴﻤﺖ ﻋﻠﻴﻚ ﺃﻳﻬﺎ ﺍﳌﻠﻚ ﺃﺑﺎ ﻧﻮﺥ ﻳﺎﻧﻮﺥ‬
‫ﺍﻷﲪﺮ ﺑﱰﻭﻝ ﺍﳌﻠﻚ ﲰﺴﻤﺎﺋﻴﻞ ﺑﻨﺎﺭ ﺍﳌﺮﻳﺦ ﺑﻴﻮﻡ ﺍﻟﺜﻼﺛﺎﺀ ﲝﻖ ﻟﻴﺎﻓﻮﺭ ﻭ ﲝﻖ ﺩﻣﻠﻴﺦ‪٢‬‬
‫ﺍﷲ ﺍﻟﺸﻜﻮﺭ ﻣﻔﲏ ﺍﳋﻼﺋﻖ ﺑﺎﳌﻮﺕ ﻭ ﲝﻖ ﻣﻠﻚ ﻳﻮﻡ ﺍﻟﺪﻳﻦ ﻭ ﲝﻖ ﻃﻴﻜﻞ ﻭ ﺑﺴﺮ‬
‫ﺍﻟﻌﻄﻮﻑ ﺍﻟﺮﺀﻭﻑ ﺃﻗﺴﻤﺖ ﻋﻠﻴﻚ ﻳﺎ ﺃﺑﺎ ﺍﳌﺰﺍﺝ ﺑﺮﻗﺎﻥ ﺑﱰﻭﻝ ﺍﳌﻠﻚ ﻣﻴﻜﺎﺋﻴﻞ ﲟﺰﺍﺝ‬
‫ﻋﻄﺎﺭﺩ ﺑﻴﻮﻡ ﺍﻷﺭﺑﻌﺎﺀ ﲝﻖ ﻟﻴﺎﺭﻭﺙ ﺃﻫﻴﺎﺵ‪ ٢‬ﺍﷲ ﺍﻟﺜﺎﺑﺖ ﻣﻔﺮﻕ ﺍﻷﺭﺯﺍﻕ ﻭ ﻣﻘﺪﺭ ﺍﻷﻋﻤﺎﺭ‬
‫ﺳﺒﺤﺎﻧﻪ ﻫﻮ ﺍﷲ ﺍﻟﻮﺍﺣﺪ ﺍﻟﻘﻬﺎﺭ ﺍﻟﺬﻱ ﻛﻞ ﺷﻲﺀ ﻋﻨﺪﻩ ﲟﻘﺪﺍﺭ ﻭ ﲝﻖ ﺇﻳﺎﻙ ﻧﻌﺒﺪ ﻭ ﺇﻳﺎﻙ‬
‫ﻧﺴﺘﻌﲔ ﻭ ﲝﻖ ﻣﻨﺴﻊ ﻭ ﺑﺴﺮ ﺍﻟﻘﺎﺩﺭ ﺍﳌﻘﺘﺪﺭ ﺃﻗﺴﻤﺖ ﻋﻠﻴﻚ ﺃﻳﻬﺎ ﺍﳌﻠﻚ ﺃﺑﺎ ﺍﻟﻮﻟﻴﺪ‬
‫ﴰﻬﺮﻭﺵ ﺑﱰﻭﻝ ﺍﳌﻠﻚ ﺻﺮﻓﻴﺎﺋﻴﻞ ﲝﻜﻤﺔ ﺍﳌﺸﺘﺮﻱ ﺑﻴﻮﻡ ﺍﳋﻤﻴﺲ ﲝﻖ ﻟﻴﺎﺭﻭﻍ ﻭ ﲝﻖ‬
‫ﺩﺭﺩﻣﻴﺶ‪ ٢‬ﺍﷲ ﺍﻟﻈﻬﲑ ﻣﺒﺪﻝ ﺍﻟﺴﻮﺍﺋﻊ ﻭ ﻓﻀﻠﻪ ﺑﲔ ﺧﻠﻘﺔ ﺷﺎﺋﻊ ﻭ ﲝﻖ ﺃﻫﺪﻧﺎ ﺍﻟﺼﺮﺍﻁ‬
‫ﺍﳌﺴﺘﻘﻴﻢ ﻭ ﲝﻖ ﻓﺼﻘﺮ ﻭ ﺑﺴﺮ ﺍﳊﻲ ﺍﻟﻘﻴﻮﻡ ﺃﻗﺴﻤﺖ ﻋﻠﻴﻚ ﻳﺎ ﺃﺑﺎ ﺍﻟﺰﻭﺍﺑﻊ ﺍﳌﻠﻚ ﺍﻷﺑﻴﺾ‬
‫ﺑﱰﻭﻝ ﺍﳌﻠﻚ ﻋﻨﻴﺎﺋﻴﻞ ﻭ ﺑﻀﻴﺎﺀ ﺍﻟﺰﻫﺮﺓ ﻭ ﺑﻴﻮﻡ ﺍﳉﻤﻌﺔ ﻭ ﲝﻖ ﻟﻴﺎﺭﻭﺵ ﺳﺒﻮﺡ‪ ٢‬ﻗﺪﻭﺱ‪٢‬‬
‫ﺭﺏ ﺍﳌﻼﺋﻜﺔ ﻭ ﺍﻟﺮﻭﺡ ﺍﷲ ﺍﳋﺒﲑ ﺍﻟﺒﺼﲑ ﺍﻟﺬﻱ ﻻ ﺗﺪﺭﻛﻪ ﺍﻷﺑﺼﺎﺭ ﻭ ﻫﻮ ﻳﺪﺭﻙ ﺍﻷﺑﺼﺎﺭ‬
‫ﻭ ﻫﻮ ﺍﻟﻠﻄﻴﻒ ﺍﳋﺒﲑ ﻭ ﲝﻖ ﺻﺮﺍﻁ ﺍﻟﺬﻳﻦ ﺃﻧﻌﻤﺖ ﻋﻠﻴﻬﻢ ﻭ ﲝﻖ ﺷﺘﺜﺦ ﻭ ﺑﺴﺮ ﺍﻟﻘﺮﻳﺐ‬
‫ﺍﻟﺴﺮﻳﻊ ﺃﻗﺴﻤﺖ ﻋﻠﻴﻚ ﺃﻳﺎ ﺃﺑﺎ ﺍﻷﺳﻮﺩ ﺍﳌﻠﻚ ﻣﻴﻤﻮﻥ ﺑﱰﻭﻝ ﺍﳌﻠﻚ ﻛﺴﻔﻴﺎﺋﻴﻞ ﺑﻨﺤﺲ‬
‫ﺯﺣﻞ ﺑﻴﻮﻡ ﺍﻟﺴﺒﺖ ﲝﻖ ﻟﻴﺎﺷﻠﺶ ﺃﺯﱄ‪ ٢‬ﺇﺯﺭﺍﺭ‪ ٢‬ﺍﷲ ﺍﻟﺰﻛﻲ ﻓﺘﺒﺎﺭﻙ ﺍﷲ ﺃﺣﺴﻦ‬
‫ﺍﳋﺎﻟﻘﲔ ﻭ ﲝﻖ ﻏﲑ ﺍﳌﻐﻀﻮﺏ ﻋﻠﻴﻬﻢ ﻭ ﻻ ﺍﻟﻀﺎﻟﲔ ﻭ ﲝﻖ ﺫﺿﻈﻎ ﻭ ﺑﺴﺮ ﺍﻟﻘﺎﻫﺮ ﺍﻟﻌﺰﻳﺰ‬
‫ﺇﻻ ﻣﺎ ﺃﺟﺒﺘﻢ ﻭ ﺃﺳﺮﻋﺘﻢ ﻓﻴﻤﺎ ﺃﻃﻠﺒﻪ ﻣﻨﻜﻢ ﻣﻦ ﺗﺒﻄﻴﻞ ﺍﳌﻮﺍﻧﻊ ﻭ ﺍﻟﺘﺼﺎﻭﻳﺮ ﻭ ﺻﺮﻉ‬
‫ﺍﻟﻌﻮﺍﺭﺽ ﻭ ﺻﺮﻉ ﺍﻟﻘﺮﺍﺋﻦ ﻭ ﺇﻓﻨﺎﺋﻬﺎ ﻭ ﺟﻠﺐ ﺍﻷﺷﻴﺎﺀ ﻭ ﻣﻨﺎﻓﻌﻬﺎ ﻭ ﺍﳒﻼﺀ ﻣﻀﺎﺭﻫﺎ ﻭ ﻫﺘﻚ‬
‫ﺍﳊﺠﺐ ﻭ ﺍﺳﺘﱰﺍﻝ ﻗﺒﺎﺋﻞ ﺍﳉﻦ ﻭ ﻋﻔﺎﺭﻳﺘﻬﺎ ﻭ ﺇﺭﻫﺎﺏ ﺍﻟﻌﻤﺎﺭ ﻭ ﺇﻃﻔﺎﺀ ﻏﻀﺒﻬﺎ ﻭ ﺇﻇﻬﺎﺭ‬

‫ﺍﻟﻜﻨﻮﺯ ﻭ ﺗﺒﻄﻴﻞ ﻣﻮﺍﻧﻌﻬﺎ ﻭ ﺇﻏﻤﺎﺩ ﺍﻟﺴﻴﻮﻑ ﻭ ﺍﻧﺼﺮﺍﻡ ﺳﻠﻬﺎ ﰲ ﺃﻗﻞ ﻣﻦ ﳌﺢ ﺍﻟﺒﺼﺮ ﻭ ﻣﺎ‬
‫ﺃﻣﺮﻧﺎ ﺇﻻ ﻭﺍﺣﺪﺓ ﻛﻠﻤﺢ ﺑﺎﻟﺒﺼﺮ ﲝﻖ ﺑﺴﻢ ﺍﷲ ﺃﺭﻛﺎﺵ ﻛﻞ ﺷﻲﺀ ﺩﻭﻥ ﻋﻈﻤﺘﻪ ﺿﻌﻴﻒ‬
‫ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ﺍﻟﻘﺎﺩﺭ ﻏﻮﺍﺭﺵ‪ ٢‬ﻫﻮﺵ‪ ٢‬ﻣﻨﻘﺎﺩ ﻟﻌﻈﻤﺘﻚ ﺫﻟﻴﻞ ﻏﻮﺵ‪ ٢‬ﻣﻮﺵ‪٢‬‬
‫ﺩﺭﺍﻭﺵ‪ ٢‬ﻣﺎﺭﺵ‪ ٢‬ﺃﻧﺖ ﺃﺭﺳﻠﺖ ﺍﳌﻼﺋﻜﺔ ﺑﺸﻬﺎﺏ ﺛﺎﻗﺐ ﻧﻮﺭﻳﺎﺵ‪ ٢‬ﻓﻠﻚ ﺍﳊﻜﻢ ﻋﻠﻰ ﻛﻞ‬
‫ﺷﻲﺀ ﺍﻟﻪ ﺟﺒﺎﺭ ﻛﻮﺷﺎ‪ ٢‬ﺃﻧﺖ ﺃﻫﻠﻜﺖ ﺍﳌﺘﻤﺮﺩﻳﻦ ﺑﻌﻈﻴﻢ ﺃﺯﻟﻴﺘﻚ ﻛﻮﺗﺎ‪ ٢‬ﺃﻧﺖ ﺭﰊ ﻭ ﺭﺏ‬
‫ﻛﻞ ﺷﻲﺀ ﺍﻟﻪ ﺟﺒﺎﺭ ﺣﻲ ﻗﻴﻮﻡ ﻗﺪﻭﺱ ﺍﴰﺨﻬﺮ ﳐﻄﺎﺀ ﺃﺭﺳﻞ ﺳﺮﻳﻌﺎ ﺇﱄ ﻣﻼﺋﻜﺘﻚ ﰲ‬
‫ﺃﺳﺮﻉ ﻭﻗﺖ ﺑﻘﺪﺭﺓ ﺃﺯﻟﻴﺘﻚ ﻭ ﻋﻈﻤﺘﻚ ﺟﻠﺒﺘﻬﺎ ﻳﺎ ﺭﲪﻦ ﺟﻠﺒﺎ ﻭ ﻟﻮﺍ ﺗﺮﻯ ﺇﺫ ﻓﺰﻋﻮﺍ ﻓﻼ‬
‫ﻓﻮﺕ ﻭ ﺃﺧﺬﻭﺍ ﻣﻦ ﻣﻜﺎﻥ ﻗﺮﻳﺐ ﻗﻞ ﺭﺏ ﺃﺣﻜﻢ ﺑﺎﳊﻖ ﻭ ﺭﺑﻨﺎ ﺍﻟﺮﲪﻦ ﺍﳌﺴﺘﻌﺎﻥ ﻋﻠﻰ ﻣﺎ‬
‫ﺗﺼﻔﻮﻥ‪.‬‬
‫ﻭﻫﺬﺍ ﺧﺎﲤﻬﺎ‬

‫ﻗﺴﻢ ﺍﻟﻄﺎﻋﺔ ﺍﻟﻌﻈﻴﻢ ﻭﺧﺎﺩﻣﻪ ﺯﻫﺮ ﺍﻟﻌﺎﻃﻒ‬
‫ﻫﺬﺍ ﻫﻮ ﻗﺴﻢ ﺍﻟﻄﺎﻋﺔ ﻭﺧﺪﺍﻣﻪ ﺯﻫﺮﺍﻟﻌﺎﻃﻒ ﻭﻃﻘﻄﻘﻮﺵ ﻭﻣﻴﻤﻮﻥ ﺍﳋﺎﻃﻒ ﻭﻳﻌﺎﻫﺪﻭﻙ‬

‫ﺑﻌﺪ ﺍﻹﺳﺘﺨﺪﺍﻡ ﻭﻫﻮ ﻟﻪ ﺗﺼﺎﺭﻳﻒ ﺳﻮﻑ ﻧﺸﺮﺣﻬﺎ ﻟﻜﻢ ﻭﳍﺎ ﺧﺎﰎ ﻧﻀﻌﻪ ﻣﻊ ﺍﻟﺪﻋﻮﺓ ﺃﻭ‬
‫ﳓﺘﻔﻆ ﺑﻪ‬
‫ﻭﻛﻴﻔﻴﺔ ﺃﺳﺘﺨﺪﺍﻣﻪ‬
‫ﺃﻥ ﺗﺼﻮﻡ ﷲ ﺗﻌﺎﱃ ‪ ٣‬ﺃﻳﺎﻡ ﺑﺮﻳﺎﺿﺔ ﻭﺗﻘﺮﺃ ﺍﻟﻘﺴﻢ ﻋﻘﺐ ﻛﻞ ﺻﻼﺓ ﻣﻔﺮﻭﺿﺔ ‪ ٧٢‬ﻣﺮﺓ ﻭﰱ‬
‫ﺁﺧﺮ ﻟﻴﻠﺔ ‪ ١٧٢‬ﻣﺮﺓ‬
‫ﺗﺄﺗﻰ ﺍﳋﺪﺍﻡ ﻳﻘﻔﻮﻥ ﺃﻣﺎﻣﻚ ﻭﻳﻘﺮﺅﻧﻚ ﺍﻟﺴﻼﻡ ﻓﺈﺫﺍ ﻓﺮﻏﺖ ﻣﻦ ﺍﻟﻘﺮﺍﺀﺓ ﻳﻘﻮﻟﻮﻥ ﻟﻚ ﻣﺎ‬
‫ﺗﺮﻳﺪ ﺃﻳﻬﺎ ﺍﻟﺮﺟﻞ ﺍﻟﺼﺎﱀ ﻓﻘﻞ ﳍﻢ ﺃﺭﻳﺪ ﻣﻨﻜﻢ ﺍﻟﻌﻬﺪ ﻭﺍﳌﻴﺜﺎﻕ ﻭﺃﻥ ﺗﻜﻮﻧﻮﺍ ﻋﻮﻧﺎ ﱃ‬
‫ﻭﺧﺪﺍﻣﺎ ﰱ ﲨﻴﻊ ﻣﺎ ﺃﺭﻳﺪﻩ ﻣﻨﻜﻢ ﻣﻦ ﲨﻴﻊ ﺍﻷﻋﻤﺎﻝ ﺍﻟﺮﻭﺣﺎﻧﻴﺔ ﻣﻦ ﺧﲑ ﻭﺷﺮ ﻓﻴﺤﻴﻮﻙ‬
‫ﺑﺎﻟﺴﻤﻊ ﻭﺍﻟﻄﺎﻋﺔ ﻭﻳﻘﻮﻟﻮﻥ ﻟﻚ ﺇﺫﺍ ﺃﺭﺩﺕ ﺫﻟﻚ ﻓﺘﺼﻠﻰ ‪ ١٢‬ﺭﻛﻌﺔ ﻛﻞ ﻟﻴﻠﺔ ﻭﺗﺰﻭﺭ ﻣﻘﺎﺑﺮ‬
‫ﺍﳌﺴﻠﻤﲔ ﻭﻻ ﺗﺆﺫﻯ ﺑﺮﻳﺌﻞ ﻭﺗﻘﺮﺃ ﺍﻟﻘﺴﻢ ﻛﻞ ﻳﻮﻡ ‪ ٧٢‬ﻣﺮﺓ ﰒ ﺑﻌﺪ ﺫﻟﻚ ﻳﻌﻄﻮﻧﻚ ﺟﺮﻳﺪﺓ‬
‫ﺧﻀﺮﺍﺀ ﻣﻜﺘﻮﺏ ﻋﻠﻴﻬﺎ ﻃﻠﺴﻢ ﻓﺈﺫﺍ ﺃﺭﺩﺕ ﺣﻀﻮﺭﻫﻢ ﰱ ﺍﻯ ﻭﻗﺖ ﺷﺌﺖ ﻓﺈﺗﻠﻰ ﺍﻟﻘﺴﻢ ﻣﺮﺓ‬
‫ﻭﺍﺣﺪﺓ ﻣﻊ ﺍﻟﺒﺨﻮﺭ ﻭﺃﻧﺖ ﻣﺎﺳﻚ ﺍﳉﺮﻳﺪﺓ ﺑﻴﻤﻴﻨﻚ ﻓﻮﻕ ﺍﻟﺒﺨﻮﺭ ﺑﻌﻴﺪﺍ ﻋﻦ ﺍﻟﻨﺎﺭ‬
‫ﻓﻴﺤﻀﺮﻭﻥ ﻓﺄﻣﺮﻫﻢ ﲟﺎ ﺗﺮﻳﺪ ﻭﺧﻮﺍﺹ ﻛﺜﲑﺓ ﺟﺪﺍ ﻓﻤﻨﻬﺎ‬
‫ﺇﺫﺍ ﺃﺭﺩﺕ ﺟﻠﺐ ﺃﺣﺪ ﺇﻟﻴﻚ ﺑﺎﶈﺒﺔ ﻓﺄﻛﺘﺐ ﺍﳋﺎﰎ ﻭﺍﻹﺿﻤﺎﺭ ﻋﻠﻰ ﺃﺛﺮﻩ ﰒ ﺍﻭﻗﺪﻩ ﰱ ﺳﺮﺍﺝ‬
‫ﺃﺧﻀﺮ ﺑﺰﻳﺖ ﻃﻴﺐ ﻭﺩﻫﻦ ﻭﻳﺎﲰﲔ ﺑﻌﺪ ﺻﻼﺓ ﺍﻟﻌﺸﺎﺀ ﻭﻋﺰﻡ ﺑﺎﻟﻘﺴﻢ ‪ ٧٢‬ﻣﺮﺓ ﻓﺈﻥ‬
‫ﺍﳌﻄﻠﻮﺏ ﳛﻀﺮ‬
‫ﺇﺫﺍ ﺃﺭﺩﺕ ﺃﻥ ﺗﻜﻮﻥ ﻣﻘﺒﻮﻻ ﻋﻨﺪ ﺍﻟﻨﺎﺱ ﻓﺄﻛﺘﺐ ﺍﳋﺎﰎ ﻭﺣﻮﻟﻪ ﺍﻟﻘﺴﻢ ﻋﻠﻰ ﺭﻕ ﻏﺰﺍﻝ ﰒ‬
‫ﻋﻠﻘﻪ ﰱ ﺍﻟﺴﻴﺒﻴﺎ ﻣﻦ ﺭﻭﻣﺎﻥ ﺛﻼﺙ ﺃﻋﻮﺍﺩ ﻭﺃﻗﺮﺃ ﻋﻠﻴﻪ ﺍﻟﻘﺴﻢ ‪ ٧٢‬ﻣﺮﺓ ﰒ ﺃﲪﻠﻪ ﺗﺮﻯ‬
‫ﻋﺠﺒﺎ ﻭﺇﺫﺍ ﺃﺭﺩﺕ ﺗﻔﺮﻳﻘﺎ ﺑﲔ ﺇﺛﻨﲔ ﻣﺴﺘﺤﻘﲔ ﻓﺄﻛﺘﺐ ﺍﳋﺎﰎ ﻭﺍﻹﺿﻤﺎﺭ ﰱ ﻭﺭﻗﺔ ﺯﺭﻗﺎﺀ‬
‫ﲟﻴﺪﺍﺩ ﻛﺮﻳﻪ ﺍﻟﺮﺍﺋﺤﺔ ﰒ ﻋﻠﻘﻪ ﰱ ﺳﻴﺒﻴﺎ ﺍﻟﺮﻭﻣﺎﻥ ﻭﲞﺮ ﺑﺬﻯ ﺭﺍﺋﺤﺔ ﻛﺮﻳﻬﺔ ﻭﺃﻗﺮﺃ ﺍﻟﻘﺴﻢ‬
‫‪ ٧٢‬ﻣﺮﺓ ﻭﺇﺩﻓﻨﻪ ﰱ ﻋﺘﺒﺔ ﻣﻦ ﺗﺮﻳﺪ ﺗﺮﻯ ﻋﺠﺒﺎ ﺃﻭ ﺗﺮﺷﻪ ﻋﻠﻰ ﺩﺍﺭﻩ‬
‫ﻭﺇﺫﺍ ﺃﺭﺩﺕ ﺃﻥ ﺗﻨﻘﻞ ﻇﺎﳌﺎ ﻣﻦ ﺩﺍﺭﻩ ﻓﺄﻛﺘﺐ ﺍﻹﺿﻤﺎﺭ ﰱ ﺃﻧﺎﺀ ﰒ ﺧﺬ ‪ ٤٥‬ﺣﺒﺔ ﺧﺮﺩﻝ‬
‫ﻭﺿﻌﻬﺎ ﻓﻴﻪ ﰒ ﺃﻗﺮﺃ ﺍﻟﻘﺴﻢ ‪ ٤٥‬ﻣﺮﺓ ﻭﺍﻟﺰﻟﺰﻟﺔ ‪ ١٠٠‬ﻣﺮﺓ ﰒ ﺭﺷﻬﻢ ﰱ ﺩﺍﺭ ﻣﻦ ﺷﺌﺖ ﺗﺮﻯ ﻣﺎ‬
‫ﻳﺴﺮﻙ ﻭﺇﺫﺍ ﺃﺭﺩﺕ ﺇﺭﺳﺎﻝ ﻫﺎﺗﻒ ﻓﺄﺩﺧﻞ ﰱ ﻣﻜﺎﻥ ﻃﺎﻫﺮ ﻭﺃﻃﻠﻖ ﲞﻮﺭﻙ ﻭﺻﻠﻰ‬
‫ﺭﻛﻌﺘﲔ ﺍﻷﻭﱃ ﺑﺎﻟﻔﺎﲢﺔ ﻭﺃﳍﺎﻛﻢ ﺍﻟﺘﻜﺎﺛﺮ ﻭﺍﻟﺜﺎﻧﻴﺔ ﺑﺎﻟﻔﺎﲢﺔ ﻭﺍﻟﻔﻴﻞ ﰒ ﺃﺟﻠﺲ ﻭﺃﻗﺮﺃ ﺍﻟﻘﺴﻢ‬
‫‪ ٧٢‬ﻣﺮ ﻓﺘﺠﺪ ﺷﺨﺼﺎ ﺃﻣﺎﻣﻚ ﻭﺍﻗﻔﺎ ﻓﻮﻛﻠﻪ ﲟﺎ ﺗﺮﻳﺪ‪.‬‬
‫ﻭﺇﺫﺍ ﺃﺭﺩﺕ ﻣﻌﺮﻓﺔ ﻛﱰ ﻓﺄﻛﺘﺐ ﺍﻹﺿﻤﺎﺭ ﻋﻠﻰ ﺃﺭﺑﻊ ﺑﻴﻀﺎﺕ ﺑﻨﺖ ﻳ ﻮﻣﻬﺎ ﰒ ﺃﻃﻠﻖ ﺍﻟﺒﺨﻮﺭ‬
‫ﻭﺭﺑﻊ ﺍﶈﻞ ﰒ ﺧﺬ ﳎﻤﺮﺓ ﻭﺿﻌﻬﺎ ﰱ ﻭﺳﻂ ﺍﳌﻜﺎﻥ ﻭﺃﻗﺮﺃ ﺍﻟﻘﺴﻢ ﻭﺍﻗﻔﺎ ‪ ٢١‬ﻣﺮﺓ ﻓﺈﻥ ﺍﻟﺒﻴﻀﺎﺕ‬
‫ﲡﺘﻤﻊ ﻋﻠﻰ ﻻﶈﻞ ﺍﳌﻘﺼﻮﺩ ﺍﻟﺬﻯ ﻓﻴﻪ ﺍﳋﺒﻴﺔ ﺃﻭ ﺍﻟﺴﺮﻗﺔ ﺍﳌﺪﻓﻮﻧﺔ‪.‬‬

‫ﻭﺇﺫﺍ ﺃﺭﺩﺕ ﻧﺰﻳﻒ ﺩﻡ ﺍﻟﻔﺎﺟﺮﺓ ﻓﺄﻛﺘﺐ ﺍﻹﺿﻤﺎﺭ ﻋﻠﻰ ﻭﺭﻗﺔ ﺻﻐﲑﺓ ﻭﲞﺮﻫﺎ ﲟﻘﻞ ﻭﺣﻠﺘﻴﺖ‬
‫ﻭﻣﻴﻌﺔ ﺳﺎﺋﻠﺔ ﻭﻣﺮ ﻭﺻﱪ ﻭﻗﺸﺮ ﺑﺼﻞ ﻭﻗﺸﺮ ﺛﻮﻡ ﻭﻋﺰﻡ ﺑﺎﻟﻘﺴﻢ ‪ ٤٥‬ﻣﺮﺓ ﻭﺇﻃﻮﻯ ﺍﻟﻮﺭﻗﺔ‬
‫ﻭﻟﻔﻬﺎ ﲞﻴﻂ ﺣﺮﻳﺮ ﺃﲪﺮ ﻭﺿﻌﻬﺎ ﰱ ﻏﺎﺑﺔ ﻓﺎﺭﺳﻰ ﻭﺳﺪﻫﺎ ﺑﺸﻤﻊ ﺑﺸﺮﻁ ﺃﻥ ﺗﺒﲔ ﻃﺮﻑ‬
‫ﺍﳋﻴﻂ ﻗﺪﺭ ﺷﱪ ﻭﺗﺪﻓﻨﻬﺎ ﰱ ‪‬ﺮ ﺟﺎﺭﻯ ﻓﺈﻥ ﺍﳌﻌﻤﻮﻝ ﳍﺎ ﺗﱰﻑ ﻭﻳﻜﻮﻥ ﺍﻟﻌﻤﻞ ﻳﻮﻡ ﺍﻟﺴﺒﺖ‬
‫ﺍﺧﺮ ﺍﻟﺸﻬﺮ‪..‬‬
‫ﻭﺇﺫﺍ ﺃﺭﺩﺕ ﻋﻘﺪ ﺇﻧﺴﺎﻥ ﻓﺨﺬ ﺳﲑ ﻏﺮﺑﺎﻝ ﻭﺇﻧﻘﻌﻪ ﻟﻴﻠﺔ ﰱ ﺧﻞ ﻭﺃﻗﺮﺃ ﺍﻟﻘﺴﻢ ‪ ٢١‬ﻣﺮﺓ‬
‫ﻭﻭﻛﻞ ﻛﻞ ﻣﺮﺓ ﺗﻌﻘﺪ ﻋﻘﺪﺓ ﻭﺃﺗﺮﻛﻪ ﰱ ﻃﺮﻳﻖ ﻣﻦ ﺗﺮﻳﺪﻩ ﻟﻴﺨﻄﻴﻪ ﻓﺈﺫﺍ ﺧﻄﺎﻩ ﺧﺬﻩ ﻭﺇﺩﻓﻨﻪ‬
‫ﲢﺖ ﻃﺮﰱ ﺣﺠﺮ ﻓﺈﻧﻪ ﻳﻨﻌﻘﺪ‪.‬‬
‫ﻭﻫﺬﺍ ﻫﻮ ﺍﻹﺿﻤﺎﺭ ﳉﻤﻴﻊ ﺗﺼﺎﺭﻳﻔﻪ‬
‫ﻳﻠﻴﺦ‪ ٢‬ﻳﻠﺦ ‪ ٢‬ﺷﻠﻴﺶ‪ ٢‬ﺷﻠﺶ‪ ٢‬ﻫﻠﻴﻊ ‪ ٢‬ﻫﻠﻊ ‪ ٢‬ﻣﻴﺦ ‪ ٢‬ﺷﻠﻴﺦ ‪ ٢‬ﺃﻧﻮﺥ ‪ ٢‬ﴰﻼﺥ‪٢‬‬
‫ﳘﻠﻮﺧﲔ ‪ ٢‬ﺳﻄﻊ ﺳﻄﻴﻊ ‪ ٢‬ﺁﻝ ﺫﺭﻳﺎﻝ ﺃﺟﻴﺒﻮﺍ ﻭﺗﻮﻛﻠﻮﺍ ﺑﻜﺬﺍ ﻭﻛﺬﺍ ﺍﻟﻮﺍﺣﺎ ﺍﻟﻌﺠﻞ‬
‫ﺍﻟﺴﺎﻋﺔ‬
‫ﻭﻟﻪ ﺧﺎﰎ ﺟﻠﻴﻞ ﻭﻋﻈﻴﻢ ﺍﻟﺸﺄﻥ‬
‫ﻫﺬﺍ ﻫﻮ ﺍﻟﻘﺴﻢ‬
‫ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ﺑﺴﻢ ﺍﷲ ﺍﳍﺎﺩﻯ ﺍﻟﺴﻤﻴﻊ ﺍﻟﻌﻠﻴﻢ ﺍﻟﻘﺮﻳﺐ ﺍﻟﺪﺍﺋﻢ ﰱ ﻣﻠﻜﻮﺕ‬
‫ﻋﺰﻩ ﺍﻟﻘﺪﱘ ﺍﻷﺫﱃ ﺗﻌﺰﺯ ﺑﺎﻟﻘﺪﺭﺓ ﻭﺇﻧﻔﺮﺩ ﺑﺎﻟﻮﺣﺪﺍﻧﻴﺔ ﻻ ﺇﻟﻪ ﺇﻻ ﻫﻮ ﻟﻴﺲ ﻛﻤﺜﻠﻪ ﺷﻰﺀ ﻭﻫﻮ‬
‫ﺍﻟﺴﻤﻴﻊ ﺍﻟﺒﺼﲑ ﺑﺈﲰﻪ ﺃﺩﻋﻮﻛﻢ ﻳﺎ ﺫﻭﻯ ﺍﻷﺭﻭﺍ ﺍﻟﺮﻭﺣﺎﻧﻴﺔ ﺳﺮﻳﻊ‪ ٢‬ﺭﻓﻴﻊ‪ ٢‬ﻗﺮﻳﺐ‪٢‬‬

‫ﳎﻴﺐ‪ ٢‬ﲰﻴﻊ ‪ ٢‬ﻣﻄﻴﻊ ‪ ٢‬ﻫﻠﻴﻊ ‪ ٢‬ﺳﻠﻴﻊ ‪ ٢‬ﻣﻠﻴﺎﻃﻴﻊ ‪ ٢‬ﺃﺟﺐ ﻳﺎ ﻣﻌﺮﻭﻑ ﻳﺎ ﺃﺑﺎ ﺍﳌﻌﺎﺭﻑ‬
‫ﻭﻳﺎﺯﻫﺮ ﺍﻟﻌﺎﻃﻒ ﻭﻳﺎﻃﻘﻄﻘﻮﺵ ﻭﻳﺎ ﻣﻴﻤﻮﻥ ﺍﳋﺎﻃﻒ ﺃﺣﻀﺮﻭﺍ ﻭﺇﻓﻌﻠﻮﺍ ﻛﺬﺍﺍ ﻭﻛﺬﺍ ﻓﺈﱏ‬
‫ﺃﻗﺴﻤﺖ ﻋﻠﻴﻜﻢ ﺑﺂﻝ ﺭﻭﺥ ‪ ٢‬ﺳﻴﻠﺪﻭﺥ‪ ٢‬ﻳﺎﺭﻭﺥ‪ ٢‬ﺑﺎﺭﻭﺥ ‪ ٢‬ﲝﻖ ﺍﳋﺎﰎ ﻭﺻﺎﺣﺒﻪ ﺃﻧﻪ ﻣﻦ‬
‫ﺳﻠﻴﻤﺎﻥ ﻭﺃﻧﻪ ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ﺃﻻ ﺗﻌﻠﻮﺍ ﻋﻠﻴﺎ ﻭﺃﺗﻮﱏ ﻣﺴﻠﻤﲔ ﻣﺴﺮﻋﲔ ﻃﺎﺋﻌﲔ‬
‫ﻷﲰﺎﺀ ﺭﺏ ﺍﻟﻌﺎﳌﲔ ﺃﺳﺮﻋﻮﺍ ‪ ٢‬ﲝﻖ ﺍﻹﺳﻢ ﺍﻟﻘﻮﻯ ﺍﻟﻌﻈﻴﻢ ﺍﻟﻨﺎﻓﺬ ﰱ ﲨﻴﻊ ﺍﻷﻓﻌﺎﻝ ﻳﺎﺫﺍ‬
‫ﺍﻟﻄﻮﻝ ﻳﺎ ﻭﻫﺎﺏ ﺃﺭﻏﻤﻮﺵ ﻳﺎﺵ ﻫﻠﻬﻴﻮﺵ ﻃﺎﺵ ﺟﻞ ﺟﻼﻝ ﺍﷲ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ﻭﻻ ﻳﻘﺪﺭ‬
‫ﺇﻻ ﺍﷲ ﻭﺃﻧﺎ ﻋﺒﺪ ﺍﷲ ﻭﻣﻮﻻﻯ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺗﻜﺎﺩ ﺍﻟﺴﻤﻮﺍﺕ ﺗﺘﻔﻄﺮﻥ‬
‫ﻣﻨﻪ ﻭﺗﻨﺸﻖ ﺍﻷﺭﺽ ﻭﲣﺮ ﺍﳉﺒﺎﻝ ﻫﺪﺍﻡ‪ ٢‬ﻫﻴﺎ ﺍﻟﻄﺎﻋﺔ ﺍﻹﺟﺎﺑﺔ ﺇﱃ ﺇﺫﺍ ﺟﺎﺀ ﺍﻟﻨﺼﺮ ﻭﻗﻀﻰ‬
‫ﺍﻻﻣﺮ ﻓﺄﻳﻦ ﺍﳌﻔﺮ ﻭﻟﻜﻞ ﻧﺒﺄ ﻣﺴﺘﻘﺮ ﺇﳒﺰﻭﺍ ‪ ٢‬ﺑﺎﻹﺟﺎﺑﺔ ﻳﺎ ﺃﻋﻮﺍﻥ ﺍﻟﻌﻨﺎﻳﺔ‬
‫ﺍﻟﻮﺣﺎ‪ ٢‬ﺃﳊﻘﺘﻜﻢ ﺑﻨﺎﺭ ﺍﷲ ﺍﳌﻮﻗﺪﺓ ﺍﻟﱴ ﺗﻄﻠﻊ ﻋﻠﻰ ﺍﻷﻓﺌﺪﺓ ﺃ‪‬ﺎ ﻋﻠﻴﻬﻢ ﻣﺆﺻﺪﺓ ﰱ ﻋﻤﺪ‬
‫ﳑﺪﺩﺓ ﺍﻟﻨﺎﺭ‪ ٢‬ﺍﻟﻠﻬﻴﺐ‪ ٢‬ﻋﻠﻰ ﻣﻦ ﻋﺼﻰ ﻗﺴﻤﻰ ﻣﻨﻜﻢ ﻭﱂ ﳚﻴﺒﻪ ﺯﻟﺰﻟﺖ ﺍﻷﺭﺽ ﻭﺃﺭﲡﺖ‬
‫ﻭﺃﻧﻔﻄﺮﺕ ﺍﻟﺴﻤﻮﺍﺕ ﻭﺃﻧﺸﻘﺖ ﻭﻛﺴﻔﺖ ﺍﻟﺸﻤﺲ ﻭﻛﻮﺭﺕ ﻭﺧﺴﻔﺖ ﺍﻟﻨﺠﻮﻡ ﻭﺍﻟﻜﻮﺍﻛﺐ‬
‫ﺃﻧﺘﺜﺮﺕ ﻭﻭﻗﻔﺖ ﺍﻟﺒﺤﺎﺭ ﻭﻧﺸﻔﺖ ﻭﺃﺗﺖ ﺍﳉﻦ ﻟﻘﻀﺎﺀ ﺣﺎﺟﱴ ﻭﺣﻀﺮﺕ ﻭﻓﺎﺯﺕ ﺑﺎﻹﺟﺎﺑﺔ‬
‫ﻭﺍﻟﻄﺎﻋﺔ ﻭﻟﺒﺖ ﻳﺎﻩ ‪ ٢‬ﻳﺎﻫﻮﻭ‪ ٢‬ﻃﻴﻄﻮﻩ ‪ ٢‬ﴰﻠﺨﻴﺚ ‪ ٢‬ﻭﺭﻭﻗﻴﺎﺋﻴﻞ ‪ ٢‬ﻃﻤﻄﻢ‪ ٢‬ﻭﻧﻔﺦ ﰱ‬
‫ﺍﻟﺼﻮﺭ ﻓﺠﻤﻌﻨﺎﻫﻢ ﲨﻌﺎ‪..‬‬
‫ﺍﻟﺒﺨﻮﺭ ﺟﺎﻭﻯ ﺗﻨﺼﺎﺭﻯ ﻭﻋﻮﺩ ﻧﺪﻭﺭ ﻃﻴﻨﺔ ﻫﻨﺪﻯ ﻭﺳﻨﺪﺭﻭﺱ ﻭﻛﻨﺪﺭ ﻭﻣﻴﻌﺎ ﺳﺎﺋﻠﺔ‬
‫ﻭﺻﻨﺪﻝ ﺍﲪﺮ ﻭﻋﻮﺩ ﻗﺎﻗﻠﻰ ﲢﺒﺐ ﻭﺗﻨﺸﻒ ﰱ ﺍﻟﻈﻞ ﻭﳚﻮﺯ ﺍﻹﺧﺘﺼﺎﺭ ﻓﻴﻪ ﻋﻠﻰ ﻋﻮﺩ‬
‫ﻭﺟﺎﻭﻯ ﻭﺻﻨﺪﻟﲔ ﻭﻣﺴﺘﻜﺎ ﻭﻗﺴﻂ‪..‬‬
‫ﺧﺪﻣﺔ ﺍﲰﺎﻋﻴﻞ ﺍﻟﻜﺎﺗﺐ‬
‫ﺍﻋﻠﻢ ﺃﻥ ﻫﺬﺍ ﺍﳋﺪﱘ ﻳﻐﻨﻴﻚ ﻋﻦ ﲨﻴﻊ ﺍﻷﻋﻤﺎﻝ ﻭ ﻳﻄﻠﻌﻚ ﺍﷲ ﻋﻠﻰ ﲨﻴﻊ ﺍﻷﻣﻮﺭ ﻭ‬
‫ﺍﻟﺴﺮﻗﺔ ﻭ ﺍﳋﺒﺎﻳﺎ ﻭ ﺍﻟﻜﻨﻮﺯ ﻭ ﻛﺸﻒ ﺍﻟﺮﻣﻮﺯ ﻭ ﻳﻈﻬﺮ ﻟﻚ ﻣﺎ ﺧﻔﻰ ﻋﻠﻴﻚ ﻭ ﺍﺳﺄﻟﻪ ﻋﻤﺎ‬
‫ﺷﺌﺖ ﻓﺎﻧﻪ ﳚﺎﻭﺑﻚ ﻋﻠﻴﻪ ﻭ ﻳﻌﻠﻤﻚ ﻛﻞ ﻣﺎ ﺗﺮﻳﺪ ﻓﺎﻧﻪ ﺧﺒﲑ ﺍﻟﻄﻠﺒﺎﺀ ﻭ ﺧﺪﻣﺘﻪ ﺗﻜﺘﺐ ﺍﳋﺎﰎ‬
‫ﰲ ﻳﺪﻙ ﺗﻘﺮﺃ ﺍﻟﻘﺴﻢ ‪ ٧٥‬ﻣﺮﺓ ﰲ ﺟﻨﺎﺡ ﺍﻟﻠﻴﻞ ﺳﺒﻌﺔ ﺃﻳﺎﻡ ﻭ ﺩﺍﻭﻡ ﻋﻠﻰ ﺍﻟﻘﺴﻢ ‪٧‬ﻣﺮﺍﺕ‬
‫ﺗﺪﺑﺮ ﰲ ﻛﻞ ﺻﻼﺓ ﰲ ﺃﻳﺎﻡ ﺍﳋﺪﻣﺔ ﺣﱴ ﲣﺘﻠﺞ ﻳﺪﻙ ﻣﻦ ﻏﲑ ﺍﺧﺘﻴﺎﺭ ﻓﻬﻲ ﻋﻼﻣﺔ ﺍﻻﺟﺎﺑﺔ‬
‫ﻭﺍﻛﺘﺐ ﻣﺎ ﺷﺌﺖ ﳚﺎﻭﺑﻚ ﻋﻠﻴﻪ ﻭ ﺍﻟﺒﺨﻮﺭ ﺍﳉﺎﻭﻱ ﺍﻟﺴﻮﺩﺍﱐ ﻭ ﺍﻟﻘﺰﺑﻮﺭﻭ ﻫﺬﺍ ﻫﻮ ﺍﻟﻘﺴﻢ‬
‫ﺍﳌﺒﺎﺭﻙ ‪:‬‬
‫ﺃﻗﺴﻤﺖ ﻋﻠﻴﻚ ﻳﺎ ﺍﲰﺎﻋﻴﻞ ﺍﻟﻜﺎﺗﺐ ﲝﻖ ﻣﻴﻄﻄﺮﻭﻥ ﻋﻠﻴﻚ ﻭ ﲝﻖ ﻫﺬﻩ ﺍﻷﲰﺎﺀ ﻫﺠﺮﺗﺎ‪٢‬‬
‫ﻫﺠﺮﻭﺗﺎ‪ ٢‬ﺃﺻﺒﺎﺅﻭﺕ ﺃﺩﻭﻧﺎﻱ ﻳﺎ ﺭﻭﺣﺎﻧﻴﺔ ﻫﺬﻩ ﺍﻟﺴﻤﺎﺀ ﺃﺣﻀﺮﻭﺍ ﲝﻖ ﺃﻗﺶ‪ ٢‬ﻣﻘﺶ‪ ٢‬ﺍﻧﺰﻝ‬
‫ﻳﺎ ﻋﺒﺪ ﺍﳉﺒﺎﺭ ﻭ ﻛﻦ ﰲ ﻋﻮﱐ ﰲ ﻗﻀﺎﺀ ﺣﺎﺟﱵ ﲝﻖ ﺗﺴﺒﻴﺤﻚ ﻟﺮﺑﻚ ﺑﺎﺭﻙ ﺍﷲ ﻓﻴﻚ‬
‫ﺃﺟﺐ ﻳﺎ ﺍﲰﺎﻋﻴﻞ ﺍﻟﻜﺎﺗﺐ ﺍﳌﺘﻔﻨﻦ ﺑﺄﻧﻮﺍﻉ ﺍﻟﻜﺘﺎﺑﺔ ﻭ ﻓﻚ ﺍﻟﺮﻣﻮﺯ ﺑﲔ ﻣﺎ ﺃﺿﻤﺮﺕ ﻣﻦ ﻏﲑ‬
‫ﺍﺷﻜﺎﻝ ﻭ ﺑﲔ ﱄ ﺑﻴﺎﻧﺎ ﺷﺎﻓﻴﺎ ﻭ ﻋﻠﻤﲏ ﻛﻤﺎ ﻳﺘﻌﻠﻢ ﻣﻨﻚ ﺟﺎﻫﻼ ﻭ ﺍﻛﺘﺐ ﱄ ﺧﻄﺎ ﻭﺍﺿﺤﺎ‬

‫ﺑﺎﺭﻙ ﺍﷲ ﻓﻴﻚ ﺃﻳﻬﺎ ﺍﳌﻠﻚ ﺍﻟﻌﻈﻴﻢ‪ .‬ﺃﻗﺴﻤﺖ ﻋﻠﻴﻚ ﻳﺎ ﻣﻴﻄﻄﺮﻭﻥ ﳑﺜﻞ ﺍﻟﺰﻭﺍﺡ ﻛﻠﻬﺎ ﻭ‬
‫ﺑﺎﻟﺬﻱ ﺃﻋﻄﺎﻙ ﻫﺬﻩ ﺍﻟﺪﺭﺟﺔ ﻭ ﺍﺻﻄﻔﺎﻙ ﻭ ﺑﺎﻟﺘﻬﻠﻴﻞ ﻭ ﺍﻟﺘﻘﺪﻳﺲ ﻭ ﺑﻪ ﺍﺟﺘﺒﺎﻙ‪ ،‬ﺳﺄﻟﺘﻚ‬
‫ﲟﻘﺎﻣﻚ ﻋﻨﺪ ﺭﺑﻚ ﻭ ﺑﻌﻈﻤﺘﻪ ﻭ ﻗﺪﺭﺗﻪ ﲟﺎ ﺗﺴﺒﺤﻪ ﲨﻴﻊ ﺍﳌﻼﺋﻜﺔ ﺍﻻ ﻣﺎ ﺍﻣﺮﺕ ﺍﲰﺎﻋﻴﻞ‬
‫ﺍﻟﻜﺎﺗﺐ ﺃﻥ ﻳﻘﻀﻲ ﺣﺎﺟﱵ ﻭ ﻻ ﻳﺮﺩ ﻛﻼﻣﻲ ﺃﺟﺐ ﻳﺎ ﺍﲰﺎﻋﻴﻞ ﺍﻟﻜﺎﺗﺐ ﺑﻔﻚ ﺍﻟﺮﻣﻮﺯ ﻭ‬
‫ﺍﻇﻬﺎﺭ ﺍﳋﺒﺎﻳﺎ ﻭ ﺍﻟﻜﻨﻮﺯ ﺃﻛﺘﺐ ﻭ ﺑﲔ ﺑﺎﺭﻙ ﺍﷲ ﻓﻴﻚ ﺍﻟﻄﺎﻋﺔ ﷲ ﻭ ﻷﲰﺎﺋﻪ ﻭ ﺻﻠﻰ ﺍﷲ ﻭ‬
‫ﺳﻠﻢ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﳏﻤﺪ ﻭ ﻋﻠﻰ ﺁﻟﻪ ﻭ ﺻﺤﺒﻪ ﻭ ﺳﻠﻢ ﺗﺴﻠﻴﻤﺎ‪.‬‬
‫ﺍﺳﺘﱰﺍﻝ ﺍﳌﻠﻚ ))) ﻛﻬﻴﺎﺋﻴﻞ ))) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬
‫ﺍﳋﺎﰎ ﺍﳌﺒﺎﺭﻙ‬
‫ﺍﳊﻤﺪ ﷲ ﺭﺏ ﺍﻟﻌﻠﻤﲔ ﻭﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ ﻋﻠﻰ ﺍﺷﺮﻑ ﺧﻠﻖ ﺍﷲ ﺃﲨﻌﲔ ﺳﻴﺪﻧﺎ ﻭﺳﻨﺪﻧﺎ‬
‫ﺣﻀﺮﺓ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺍﻟﺼﺎﺩﻕ ﺍﻷﻣﲔ ﻭﺍﻟﻪ ﺍﻟﻄﻴﺒﲔ ﺍﻟﻄﺎﻫﺮﻳﻦ ﻭﺻﺤﺎﺑﺘﻪ ﺍﻟﻐﺮ ﺍﳌﻴﺎﻣﲔ‬
‫ﻭﺍﻟﺘﺎﺑﻌﲔ ﻭﺍﻷﻭﻟﻴﺎﺀ ﻭﺍﻟﺼﺎﳊﲔ ﻭﻣﻦ ﺗﺒﻌﻬﻢ ﺑﺈﺣﺴﺎﻥ ﺇﱃ ﻳﻮﻡ ﺍﻟﺪﻳﻦ ﺁﻣﲔ‬

‫ﺭﻳﺎﺿﺘﻬﺎ ‪ ٧‬ﺍﻳﺎﻡ ﻭﺑﺎﻻﻣﻜﺎﻥ ﻋﻤﻠﻬﺎ ﰲ ﻏﺮﻓﺔ ﺧﺎﺻﺔ ﺑﺎﻟﺒﻴﺖ ﻭﲞﻮﺭﻫﺎ ﻃﻴﺐ ﻭﻻ ﲢﺘﺎﺝ ﺍﱃ‬
‫ﺍﺻﺮﺍﻑ ﺍﻟﻌﻤﺎﺭ ﻻﻥ ﺍﻻﻣﻼﻙ ﺍﻥ ﺣﻀﺮ ﻻ ﳛﺘﺎﺟﻮﻥ ﺍﻻﺫﻥ ﻣﻦ ﻋﻤﺎﺭ ﺍﳌﻜﺎﻥ ﻭﻫﺬﻩ‬
‫ﻣﻼﺣﻈﺔ ﻫﺎﻣﺔ ﻟﻄﻼﺏ ﺍﻟﻌﻠﻢ ﺍﻋﻠﻤﻮ ﺍﺧﻮﺍﱐ ﺍﻥ ﺍﻻﻣﻼﻙ ﻫﻢ ﳏﺠﻮﺑﻮﻥ ﻋﻦ ﺍﳉﺎﻥ ﻛﻤﺎ‬
‫ﻫﻢ ﳏﺠﺒﻮﻥ ﻋﻦ ﺍﻻﻧﺲ‬
‫ﺻﻴﺎﻣﻬﺎ ﻋﻦ ﻛﻞ ﺭﻭﺡ ﻭﻣﺎ ﳜﺮﺝ ﻋﻦ ﺭﻭﺡ ﻭﺍﻧﺼﺤﻜﻢ ﺑﺎﻟﻠﻮﺯ ﻭﺍﻟﺒﻨﺪﻕ ﻭﺍﳉﻮﺯ ﻭﺍﻟﺰﺑﻴﺐ‬
‫ﻭﺧﺒﺰ ﺍﻟﺸﻌﲑ ﺍﻻﲰﺮ ﻭﻻ ﺗﻜﺜﺮﻭ ﻣﻦ ﺷﺮﺏ ﺍﳌﺎﺀ ﺑﺎﻣﻜﺎﻧﻜﻢ ﺍﻥ ﺗﻌﻮﺿﻮﻩ ﺑﺎﳋﻴﺎﺭ ﻭﺍﻟﻔﻮﺍﻛﻪ‬
‫ﺍﳌﻌﺘﺪﻟﺔ ﺍﳊﻼﺕ ﻭﳝﻨﻊ ﺷﺮﺏ ﺍﳌﺎﺀ ﺍﻟﺒﺎﺭﺩ ﻻﻧﻪ ﳚﻠﺐ ﺍﻟﻨﻮﻡ ﻭﺍﻟﻜﺴﻞ ﻭﺭﺧﺎﻭﺓ ﺍﻟﻌﻀﻼﺕ‬
‫ﺍﻟﻐﺮﻓﺔ ﳚﺐ ﺍﻥ ﺗﻜﻮﻥ ﻣﻈﻠﻤﺔ ﲤﺎﻣﺎﹰ ﻭﳝﻨﻊ ﺍﻟﻜﻼﻡ ﺧﻼﻝ ﺍﻟﺮﻳﺎﺿﺔ ﳑﻜﻦ ﺍﻟﻜﺘﺎﺑﺔ‬
‫ﻋﻨﺪﻣﺎ ﻳﺘﻢ ﺍﳊﻀﻮﺭ ﺗﻌﺎﺩﻫﻢ ﻋﻠﻰ ﻃﺎﻋﺔ ﺍﷲ ﻭﺍﻻﻟﺘﺰﺍﻡ ﺑﻔﺮﺍﺋﻀﻪ ﻭﺣﺞ ﺑﻴﺖ ﺍﷲ ﺍﳊﺮﺍﻡ‬
‫ﻭﺍﻋﺎﻧﺔ ﺍﳌﺴﻠﻤﲔ ﻭﻗﻀﺎﺀ ﺣﻮﺍﺋﺠﻬﻢ‬
‫ﺍﻋﻠﻤﻮ ﺍﻥ ﺍﻻﻣﻼﻙ ﻻ ﺗﺴﺘﺨﺪﻡ ﻭﻻ ﺗﺴﺨﺮ ﺑﻞ ﺗﻘﻀﻲ ﺣﻮﺍﺋﺠﻚ ﰲ ﻣﺎ ﻳﺮﺿﻲ ﺍﷲ‬
‫ﻭﺭﺳﻮﻟﻪ ﻭﳚﺐ ﺍﻥ ﺗﻜﻮﻥ ﳏﺘﺮﻡ ﻣﻌﻬﻢ ﺑﺎﻟﻜﻼﻡ ﻭﻣﺘﺎﺩﺏ ﲝﻀﺮ‪‬ﻢ ﻭﺍﻥ ﺍﻻﻣﻼﻙ ﻻ ﺗﺰﺟﺮ‬
‫ﻭﺍﻋﻠﻤﻮ ﺍﻥ ﻓﻀﻞ ﺍﺑﻦ ﺍﺩﻡ ﻫﻮ ﺍﺭﻓﻊ ﻋﻨﺪ ﺍﷲ ﻣﻦ ﻣﺮﺗﺒﺔ ﺍﻻﻣﻼﻙ ﻭﺍﻛﺮﻣﻬﻢ ﻣﱰﻟﺔ‬
‫ﻭﺍﻟﻴﻜﻢ ﻣﺎ ﻳﻌﺰﻡ ﺑﻪ‬
‫ﺍﺳﺘﻐﻔﺮ ﺍﷲ ﺍﻟﻌﻈﻴﻢ ﻣﻦ ﻛﻞ ﺫﻧﺐ ﻭﺍﺗﻮﺏ ﺍﻟﻴﻪ ))) ‪ (((١٩‬ﻣﺮﺓ‬
‫ﺩﳝﻐﺎﺵٍ ﻃﻤﻴﻐﺎﺵٍ ﻏﺎﺵٍ ﺩﻫﺎﻫﻮﺵٍ ﻫﻴﻄﺶٍ ﺩﺯﻧﺎﻳ ﺶٍ ﺑﺮﻫﻮﻧﺎﺵٍ ﻫﻠﻤﻴﻮﺵٍ ﺷﻴﻤﻠﻮﺵٍ ﻳﻨﻌﻮ ٍ‬
‫ﺝ‬
‫ﺭﻳﺜﻨ ﺦٍ ﺗﻠﻐﺒﻮﺏٍ ﻫﻨﻄﻮﺏٍ ﻋﻴﻄﻮﺙٍ ﻋﻘﻴﺚٍ ﻛﻠﻤﻮﺙٍ ﺷﻬﺮﻭﺍﻥ ﻛﻤﻬﺮﺍﺵٍ ﺷﺮﻣﻜﺎﺭﻩٍ ﺍﻩٍ ﺍﻩٍ ﺍﻫﻴﺎ‬
‫ﺷﺮﺍﻫﻴﺎ ﺁﻝ ﺷﺪﺍﻱٍ‬
‫ﻋﺪﺩ ﺍﻟﻘﺮﺍﺋﺔ ))) ‪ (((٣٣٤٠‬ﻣﺮﺓ ﺑﺎﻟﻴﻮﻡ ﺗﻘﺴﻤﻬﺎ ﻋﻠﻰ ﻋﺪﺩ ﺍﻟﺼﻠﻮﺍﺓ ﺍﳋﻤﺲ‬
‫ﺍﻟﻠﻬﻢ ﺻﻠﻲ ﻭﺳﻠﻢ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﳏﻤﺪ ﻭﻋﻠﻰ ﺍﻟﻪ ﻭﺻﺤﺒﻪ ﻭﺳﻠﻢ ﺗﺴﻠﻴﻤﺎﹰ ) ‪ (٢٥‬ﻣﺮﺓ‬
‫ﺗﺒﺪﺍﺀ ﺑﺎﻟﺮﻳﺎﺿﺔ ﻣﻦ ﻳﻮﻡ ﺍﳉﻤﻌﺔ ﺑﻌﺪ ﺻﻼﺓ ﺍﻟﻈﻬﺮ‬
‫ﻻ ﳚﻮﺯ ﺍﻟﻨﻮﻡ ﺍﻻ ﻣﻦ ﺑﻌﺪ ﺻﻼﺓ ﺍﻟﻔﺠﺮ ﺍﱃ ﺻﻼﺓ ﺍﻟﻈﻬﺮ ﻓﻬﺬﺍ ﻫﻮ ﻭﻗﺖ ﺍﻟﺮﺍﺣﺔ‬
‫ﻭﺍﻻﺳﺘﺤﻤﺎﻡ ﻭﺍﻟﻄﻌﺎﻡ‬
‫ﺑﺎﻣﻜﺎﻧﻚ ﺷﺮﺏ ﺍﻟﺸﺎﻱ ﺍﺛﻨﺎﺀ ﺍﻟﺮﻳﺎﺿﺔ‬
‫ﻳﻔﻀﻞ ﺍﻥ ﻳﻜﻮﻥ ﺍﳌﺮﺣﺎﺽ ﻟﻘﻀﺎﺀ ﺍﳊﺎﺟﺔ ﻗﺮﻳﺐ ﻋﻦ ﻣﻜﺎﻥ ﺍﻟﺮﻳﺎﺿﺔ‬
‫ﺍﺧﻮﺍﱐ ﺍﺧﻮﺍﰐ ﻟﻘﺪ ﺿﻌﺖ ﺑﲔ ﺍﻳﺪﻳﻜﻢ ﻫﺬﺍ ﺍﻟﻌﻤﻞ ﻻﺳﻬﻞ ﻋﻠﻰ ﺍﻟﻄﺎﻟﺐ ﻏﺎﻳﺔ ﺍﻟﻮﺻﻮﻝ‬
‫ﻭﻻﺧﻠﺼﻜﻢ ﻣﻦ ﻣﻮﺍﺿﻊ ﺍﻟﺸﻚ ﻭﺍﻟﺮﻳﺒﺔ ﰲ ﺍﻻﻋﻤﺎﻝ ﺍﻟﺸﻴﻄﺎﻧﻴﺔ ﻭﺍﻟﻌﻴﺎﺫ ﺑﺎﷲ‬
‫ﺗﻜﺘﺐ ﺍﳋﺎﰎ ﺍﳌﺒﺎﺭﻙ ﺑﺎﳊﱪ ﺍﻟﺮﻭﺣﺎﱐ ﻭﻳﻌﺰﻡ ﻋﻠﻴﻪ ﺑﺎﻻﲰﺎﺀ ‪ ٧‬ﻣﺮﺍﺕ ﻭﺍﻟﺒﺨﻮﺭ ﻃﻴﺐ‬
‫ﻭﳛﻤﻞ ﻋﻠﻰ ﺍﻟﺮﺍﺱ‬
‫ﻭﺍﻋﻠﻤﻮﺍ ﺑﺎﻧﻪ ﻻ ﳚﻮﺯ ﻛﺸﻒ ﺍﻟﺮﺍﺱ ﰲ ﺍﻟﺮﻳﺎﺿﺔ‬
‫ﺍﺩﻋﻮ ﱄ ﺑﻈﻬﺮ ﺍﻟﻐﻴﺐ ﻋﺴﻰ ﺍﷲ ﺍﻥ ﻳﻐﻔﺮ ﻟﻨﺎ ﺫﻧﻮﺑﻨﺎ ﻭﻳﺸﻤﻠﻨﺎ ﺑﺮﲪﺘﻪ ﺍﻧﻪ ﻫﻮ ﺍﻟﺘﻮﺍﺏ‬
‫ﺍﻟﺮﺣﻴﻢ‬


‫ﻃﺮﻳﻘﺔ ﻋﻤﻞ ﺍﳊﺠﺎﺏ ﺍﻷﺭﺿﻲ ﻭﺍﳌﻌﺮﻭﻑ ﺑﺪﻭﺍﺋﺮ ﺍﻹﺣﺎﻃﺔ‬

‫ﻭﻣﺎﺫﺍ ﺗﻜﺘﺐ ﻋﻠﻴﻪ ﻭﻣﺎﺫﺍ ﻧﻘﺮﺍﺀ ﻋﻠﻴﻪ ﻭﻫﻞ ﻫﻮ ﻳﻜﻮﻥ ﺩﺍﺋﺮﺓ ﺍﻡ ﻣﺮﺑﻊ ‪ ...‬ﺣﱴ ﻧﺴﺘﻔﻴﺪ ﻣﻨﻪ‬
‫ﰲ ﺍﳋﻠﻮﺍﺕ ﻭﺍﻧﺜﺎﺀ ﳑﺎﺭﺳﺔ ﺍﻻﻭﺭﺍﺩ ﻭﺍﻟﻌﺰﺍﺋﻢ ﺍﻟﻘﻮﻳﺔ‬
‫ﺑﻌﺪ ﻣﺎ ﺗﻔﺮﺵ ﻏﺮﻓﺔ ﺍﳋﻠﻮﺓ ﲝﺼﲑ ﻣﻦ ﺍﻋﻮﺍﺩ ﺍﻻﺷﺠﺎﺭ ‪ .‬ﲡﻴﺐ ﻗﻄﻌﺔ ﻗﻤﺎﺵ ﻣﺼﻨﻮﻋﺔ ﻣﻦ‬
‫ﺍﻟﻘﻄﻦ ﻭﺍﻓﻀﻞ ﺗﻜﻮﻥ ﺑﻴﻀﺎﺀ ﻭﻣﺮﺑﻌﺔ ﺍﻟﺸﻜﻞ ﺍﻭﺩﺍﺋﺮﻳﺔ ﻭﺗﻀﻌﻬﺎ ﰲ ﻣﺎﺀ ﻣﻘﺮﻭﺀ ﻋﻠﻴﻪ ﺳﻮﺭﺓ‬
‫ﺍﻟﺒﻘﺮﺓ ﰒ ﲣﺮﺝ ﺍﻟﻘﻤﺎﺵ ﻣﻦ ﺍﳌﺎﺀ ﻭﺗﻨﺸﻔﻪ ﻭﲢﺮﺹ ﺍﻻ ﺗﺼﻠﻪ ﳒﺎﺳﻪ ﻭﺑﻌﺪ ﻣﺎ ﻳﻨﺸﻒ ﺍﻟﻘﻤﺎﺵ‬
‫ﺗﻜﺘﺐ ﻋﻠﻴﻪ ﺍﻟﺒﺴﻤﻠﺔ ﲝﺮﻭﻑ ﻣﺘﺼﻠﻪ ‪ :‬ﺗﻜﺘﺐ ﺑﺴﻢ ﰒ ﺗﺸﺒﻚ ﺍﺳﻢ ﺍﳉﻼﻟﺔ ﰲ ﺑﺴﻢ ﰒ‬
‫ﺗﺸﺒﻚ ﺍﻟﺮﲪﻦ ﰲ ﺍﷲ ﰒ ﺗﺸﺒﻚ ﺍﻟﺮﺣﻴﻢ ﰲ ﺍﻟﺮﲪﻦ ﺣﱴ ﺗﻜﻤﻞ ﺍﻟﺪﺍﺋﺮﺓ ﻭ ﻻﺗﺪﻉ ﻓﺠﻮﺓ‬
‫ﺧﺮﻡ ﺍﺑﺮﻩ ﺗﺪﺧﻞ ﻣﻨﻬﺎ ﺍﻟﺸﻴﺎﻃﲔ ﰒ ﺗﻌﻤﻞ ﺍﻟﺪﺍﺋﺮﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻓﻮﻗﻬﺎ ﻭﻫﻰ ﺁﻳﺔ ﺍﻟﻜﺮﺳﻲ ﻭﻛﻞ‬
‫ﻛﻠﻤﻪ ﺗﺸﺒﻜﻬﺎ ﺑﺎﻟﻜﻠﻤﺔ ﺍﻟﱵ ﻗﺒﻠﻬﺎ ﺣﱴ ﺗﺘﻢ ﻛﻠﻤﺎﺕ ﺁﻳﺔ ﺍﻟﻜﺮﺳﻲ ﻭﺗﺸﺒﻜﻬﺎ ﻛﻠﻪ ﰲ ﺩﺍﺋﺮﺓ‬
‫ﻭﺍﺣﺪﺓ ‪ .‬ﰒ ﺍﻟﺪﺍﺋﺮﺓ ﺍﻟﺜﺎﻟﺜﺔ ﻓﻮﻕ ﺍﻟﺜﺎﻧﻴﺔ ( ﻭﺣﻔﻈﻨﺎﳘﺎ ﻣﻦ ﻛﻞ ﺷﻴﻄﺎﻥ ﻣﺎﺭﺩ ( ﺑﻨﻔﺲ‬
‫ﺍﻟﻄﺮﻳﻘﺔ ‪ .‬ﰒ ﺍﻟﺪﺍﺋﺮﺓ ﺍﻟﺮﺍﺑﻌﺔ ﻓﻮﻕ ﺍﻟﺜﺎﻟﺜﺔ (ﻓﺎﷲ ﺧﲑﺍ ﺣﺎﻓﻈﺎ ﻭﻫﻮ ﺍﺭﺣﻢ ﺍﻟﺮﺍﲪﲔ (‬
‫ﺑﻨﻔﺲ ﺍﻟﻄﺮﻳﻘﺔ ﰒ ﺍﻟﺪﺍﺋﺮﺓ ﺍﳋﺎﻣﺴﺔ ﻓﻮﻕ ﺍﻟﺮﺍﺑﻌﺔ) ﻛﻬﻴﻌﺺ ( ﺑﻨﻔﺲ ﺍﻟﻄﺮﻳﻘﺔ ﰒ ﺍﻟﺪﺍﺋﺮﺓ‬
‫ﺍﻟﺴﺎﺩﺳﺔ ﻓﻮﻕ ﺍﳋﺎﻣﺴﺔ ) ﲪﻌﺴﻖ ( ﺑﻨﻔﺲ ﺍﻟﻄﺮﻳﻘﺔ ﰒ ﺍﻟﺪﺍﺋﺮﺓ ﺍﻟﺴﺎﺑﻊ ﻓﻮﻕ ﺍﻟﺴﺎﺩﺳﺔ )ﻗﻮﻟﻪ‬
‫ﺍﳊﻖ ﻭﻟﻪ ﺍﳌﻠﻚ ( ﺑﻨﻔﺲ ﺍﻟﻄﺮﻳﻘﺔ ‪ .‬ﻭﻻﺗﻨﺴﻰ ﻗﺒﻞ ﻋﻤﻞ ﻫﺬﻩ ﺍﻟﺪﻭﺍﺋﺮ ﺗﻘﺮﺃ ﺳﻮﺭﺓ ﺍﻟﺰﻟﺰﻟﺔ‬
‫‪ ٧‬ﻣﺮﺍﺕ ﻭﺗﻜﺮﺭ ﺍﺷﺘﺎﺗﺎ ‪ ٧‬ﻣﺮﺍﺕ ﻭﺗﺼﺮﻑ ﺍﻟﻌﻤﺎﺭ ‪ .‬ﰒ ﺑﻌﺪﻫﺎ ﺗﻌﻤﻞ ﺍﻟﺪﻭﺍﺋﺮ ﻭﺫﻟﻚ ﺑﺴﺒﺐ‬
‫ﺍﺫﺍ ﱂ ﺗﺼﺮﻓﻬﻢ ﻭﻋﻤﻠﺖ ﺍﻟﺪﻭﺍﺋﺮ ﺭﲟﺎ ﲢﺠﺰﻫﻢ ﺩﺍﺧﻞ ﺍﻟﺪﻭﺍﺋﺮ ﻓﻴﺆﺫﻭﻙ ﻭﻳﺒﻄﻠﻮﺍ ﻋﻤﻠﻚ‬
‫‪ .‬ﻓﺎﻧﺘﺒﻪ ﳍﺬﺍ ‪ .‬ﻭﻛﺬﻟﻚ ﻗﻄﻌﺔ ﺍﻟﻘﻤﺎﺵ ﺍﺟﻌﻞ ﳍﺎ ﺧﻴﻮﻁ ﻗﻮﻳﺔ ﺍﺭﺑﻊ ﻣﻦ ﺍﻻﺭﺑﻊ ﺯﻭﺍﻳﺎ‬
‫ﻻﺗﻨﻘﻄﻊ ﻭﺍﺭﺑﻂ ﺗﻠﻚ ﺍﳋﻴﻮﻁ ﺑﺎﳊﺼﲑ ‪ .‬ﻭﻛﺬﻟﻚ ﲡﻌﻞ ﻋﻠﻰ ﺍﳊﺼﲑ ﻣﻦ ﺍﻃﺮﺍﻓﻪ ﺷﻰ‬
‫ﺛﻘﻴﻞ ﺣﱴ ﻻﺗﺮﻓﻌﻪ ﺭﻳﺎﺡ ﺍﳉﺎﻥ ﺍﻟﻄﻴﺎﺭﺓ ﻋﻨﺪﻣﺎ ﲢﻀﺮ ﻭﻛﺬﻟﻚ ﻗﻄﻌﺔ ﺍﻟﻘﻤﺎﺵ ﺗﻜﻦ‬
‫ﻣﺮﺑﻮﻃﺔ ﺑﺎﳊﺼﲑ ﺣﱴ ﻻﺗﺮﻓﻬﺎ ﺗﻠﻚ ﺍﻻﺭﻳﺎﺡ ﻓﺎﺗﻘﻦ ﻫﺬﺍ ﺍﳊﺠﺎﺏ ‪ .‬ﻭﲞﺼﻮﺹ ﺍﻏﻤﺎﺳﻪ ﰲ‬
‫ﺍﳌﺎﺀ ﺍﳌﻘﺮﺀ ﻋﻠﻴﻪ ﻭﺫﻟﻚ ﺣﱴ ﻻﺗﻘﺪﺭ ﺗﻘﺘﺮﺏ ﻣﻨﻪ ﺍﳉﺎﻥ ﻭﳝﻨﻊ ﺍﳉﺎﻥ ﺍﻟﺴﻜﺎﻛﲔ ﺍﻭ ﻣﺎﺗﺴﻤﻰ‬
‫ﺍﻟﻐﻮﺍﺻﻪ ﻭﻫﻰ ﺗﻐﺘﺎﻝ ﺍﻟﻄﺎﻟﺐ ﻣﻦ ﲢﺘﻪ ﺑﻌﺪ ﻣﺎﺗﻐﻮﺹ ﰲ ﺍﻻﺭﺽ ﻭﲣﺮﺝ ﻣﻦ ﲢﺘﻪ ﻟﺘﻬﻠﻜﻪ ‪.‬‬
‫ﻭﺍﳊﺠﺎﺏ ﺍﳌﻐﻤﻮﺱ ﰲ ﻣﺎﺀ ﻣﻘﺮﻱﺀ ﻋﻠﻴﻪ ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ ﳝﻨﻊ ﺍﺻﻨﺎﻑ ﻫﺆﻻﺀ ﺍﳉﺎﻥ ‪ .‬ﻭﻓﻘﻚ‬
‫ﺍﷲ‪.‬‬
‫ﺍﳊﺮﺯ ﺍﳌﺎﻧﻊ ﻣﻦ ﺍﻟﺴﺤﺮ ﻭﺍﻟﻌﲔ ﻭﻛﻞ ﺷﻴﺎﺀ ﻳﻀﺮ ﺍﳌﻜﺎﻥ‬
‫ﺑﺴﻢ ﺍﷲ‬
‫ﻫﺬﺍ ﺍﳊﺮﺯ ﻳﻔﻀﻞ ﺍﻥ ﻳﻜﺘﺐ ﰱ ﺭﻕ ﻏﺰﺍﻝ‬
‫ﻭﻫﻮ ﺣﺮﺯ ﻣﺎﻧﻊ‬
‫ﻧﻌﻤﺘﻪ ﻋﻠﻴﻚ ﻓﺘﺤﻨﺎ ﻟﻚ ﻓﺘﺤﺎﹰ ﻣ‪‬ﺒﻴﻨﺎ ﻟِﻴﻐﻔﺮ‪ ‬ﺍﷲُ ﻣﺎ ﺗﻘﺪﻡ ﻣﻦ ﺫﻧﺒﻚ ﻭﻣﺎ ﺗﺄﺧﺮ ﻭ‪‬ﻳﺘِﻢ‪ ‬ﺇﻧﺎ‬

‫ﺍﻟﻨﺎﺱ ﻳﺪﺧﻠﻮﻥ ﰲ ﺩﻳﻦ ﻭﻳﻬﺪﻳﻚ ﺻﺮﺍﻃﺎﹰ ﻣ‪‬ﺴﺘﻘﻴﻤﺎ ‪ .‬ﺇﺫﺍ ﺟﺎﺀَ ﻧﺼﺮ ﺍﷲ ﻭﺍﻟﻔﺘ‪‬ﺢ ﻭﺭﺃﻳﺖ‪‬‬
‫ﻭﺗﺮﻛﻨﺎ ﺑ‪‬ﻌﻀ‪‬ﻬﻢ ﻳﻮﻣﺌ ﺬٍ ﻳ‪‬ﻤﻮﺝ‪ ‬ﰲ ‪ .‬ﺍﷲ ﺃﻓﻮﺍﺟﺎ ﻓﺴﺒﺢ ﲝﻤﺪ ﺭﺑﻚ ﻭﺍﺳﺘﻐﻔﺮﻩ ﺇﻧﻪ ﻛﺎﻥ ﺗﻮﺍﺑﺎ‬
‫ﻓﺄﻟﻘﻰ‪ ‬ﻣﻮﺳﻰ ﻋﺼﺎﻩ ﻓﺈﺫﺍ ﻫﻲ ﺗﻠﻘﻒ ﻣﺎ ﻳﺄﻓِﻜﻮ‪‬ﻥ ‪ .‬ﺑﻌﺾ ﻓﻮﻗﻊ‪ ‬ﺍﳊﻖ‪ ‬ﻭﺑﻄﻞﹶ ﻣﺎﻛﺎﻧﻮﺍ ﻳﻌﻤﻠﻮﻥ‬
‫ﻓﻴ‪‬ﺪﻣﻐ‪‬ﻪ ﻓﺎﺫﺍ ﻫﻮ ﺯﺍﻫﻖ ﻭﻟﻜﻢ ﺍﻟﻮﻳﻞﹸ ﳑﺎ ﺗﺼﻔﻮﻥ ‪ .‬ﻭﻗﻞ ‪ .‬ﺑﻞ ﻧﻘﺬﻑ ﺑﺎﳊﻖ ﻋﻠﻰ ﺍﻟﺒﺎﻃﻞ‬
‫ﺍﻟﺒﺎﻃﻞ ﺇﻥ ﺍﻟﺒﺎﻃﻞﹶ ﻛﺎﻥ ﺯﻫﻮﻗﺎ ‪ .‬ﻣﺎ ﺟﺌﹸﺘﻢ ﺑﻪ ﺍﻟﺴﺤﺮ ﺇﻥ ﺍﷲ ﺳﻴ‪‬ﺒﻄِﻠﹸﻪ ﺟﺎﺀ ﺍﳊﻖ‪ ‬ﻭﺯﻫﻖ‬
‫ﺍﻟﺴ‪‬ﺤﺮﺓﹸ ﺳ‪‬ﺠ‪‬ﺪﺍﹸ ﺍﷲ ﻻ ﻳ‪‬ﺼﻠﺢ ﻋﻤﻞ ﺍﳌﻔﺴﺪﻳﻦ ‪ .‬ﻭﻻ ﻳ‪‬ﻔﻠﺢ ﺍﻟﺴﺎﺣِﺮ‪ ‬ﺣﻴﺚ ﺃﺗﻰ ‪ .‬ﻓﺄﹸﻟﻘِﻲ‪ ‬ﺇﻥ‬
‫ﻣﻦ ﻋ‪‬ﻤﻞٍ ﻓﹶﺠﻌﻠﻨ‪‬ﺎﻩ ﻫ‪‬ﺒﺎﺀﺍﹰ ﻣ‪‬ﻨﺜﹸﻮﺭﺍ ‪ .‬ﻗﺎﻟﻮﺍ ﺁﻣﻨﺎ ﺑِﺮ ﺏِ ﻣ‪‬ﻮﺳﻰ ﻭﻫﺎﺭﻭﻥ ‪ .‬ﻭﻗﹶﺪِﻣﻨﺎ ﺇﱃ ﻣﺎﻋ‪‬ﻤِﻠﻮﺍ‬
‫ﺻ‪‬ﺎﻏﺮﻳﻦ ‪ .‬ﻭﺣﺴﺒﻨﺎ ﺍﷲ ﻭﻧﻌﻢ ﺍﻟﻮﻛﻴﻞ ﻭﻻ ﺣﻮﻝ ﻭﻻ ﻗﻮﺓ ﺇﻻ ﻓﹶﻐ‪ ‬ﻠِﺒ‪‬ﻮﺍ ﻫ‪‬ﻨﺎِﻟﻚ ﻭﺃﻧﻘﹶﻠﺒ‪‬ﻮﺍ‬
‫‪ ..‬ﺍﻟﻌﻈﻴﻢ ﺑﺎﷲ ﺍﻟﻌﻠﻲ‬
‫ﻋﻄﻞ ﻭﺑﻄﻞ ﻛﻞ ﺳﺤﺮ ﻳﺴﺤﺮﻭﻧﻪ ﻋﻠﻰ ﺧﻴﻂ ﺍﳊﺼﲑ ﻭﺣﺒﻞ ﺍﻟﺒﲑ ﻭﳔﺎﻟﺔ ﺍﻟﺸﻌﲑ ﺍﻟﻠﻬﻢ‬
‫ﻓﻄﲑ ﻭﻋﺮﻕ ﺍﻟﺘﻨﻮﺭ ﻭﺑﻠﺒﻮﻟﺔ ﺍﻹﺑﺮﻳﻖ ﻭﻧﻌﺎﻝ ﻋﺘﻴﻖ ﻭﺩﻡ ﺍﳊﻤﺎﻡ ﻭﺭﻳﺶ ﺍﻟﻨﻌﺎﻡ ﻭﻋﻠﻰ ﻭﳔﻞ‬
‫ﺍﳍﺒﺎﺏ ﻭﺍﻟﺴﺨﻤﺎﻥ ﻭﺩﻡ ﺍﻟﻐﺰﺍﻝ ﻭﺑﺰﺭ ﺍﻟﺮﺷﺎﺩ ﻭﻋﻠﻰ ﺣﺐ ﺍﻟﻜﻤﻮﻥ ﻭﺳﻜﺮ ﻭﺃﻓﻴﻮﻥ ﻭﻋﻠﻰ‬
‫‪ .‬ﺣﺒﺔ ﺍﻟﺴﻮﺩﺍﺀ ﻭﺇﺑﺮﺓ ﻳﻮﻻﺀ ﻭﺳﻮﺩﺍﺀ‬
‫ﺍﻟﻠﻬﻢ ﻭﺑﻄﻞ ﻛﻞ ﺳﺤﺮ ﻳﺴﺤﺮﻭﻧﻪ ﻋﻠﻰ ﺑﻮﻝ ﺍﻷﺭﻧﺐ ﻭﺑﻴﻀﺔ ﺍﻟﺴﺒﺖ ﻭﻭﺗﺮ ﺍﻟﻮﺩﺍﺩ ﻋﻄﻞ‬
‫ﺇﺑﺮﺓ ﺣﺪﻳﺪ ﻭﻗﻔﻞ ﻭﺻﻨﺪﻭﻕ ﻭﻛﺤﻞ ﻣﺪﻗﻮﻕ ﻭﻛﺤﻞ ﻃﻴﺎﺭ ﻭﻛﺤﻞ ﻣﻜﺤﻮﻝ ﻭﻋﻠﻰ ﻭﻋﻠﻰ‬
‫ﺑﺄﻟﻮﺍﻧﻪ ﻭﻣﺴﻚ ﻭﺯﻋﻔﺮﺍﻥ ﻭﻋﻠﻚ ﺍﻟﻠﺒﺎﻥ ﻭﺩﻫﻦ ﺍﻟﺪﻫﺎﻥ ﻭﻟﱭ ﺍﻟﻀﺄﻥ ﻭﺗﻔﺎﺡ ﺇﺑﺮﻳﺴﻢ‬
‫ﻭﻋﻈﻢ ﺍﳊﻤﺎﻡ ﻭﻋﻠﻰ ﺻﻨﺪﻭﻕ ﳒﺎﺭ ﻭﴰﻊ ﻭﺃﻭﺗﺎﺭ ﻭﺷﻌﻠﺔ ﻧﺎﺭ ﻭﺑﺰﺭ ﺍﳋﻴﺎﺭ ﻭﻋﻠﻰ ﺍﳉﺎﻥ‬
‫ﺍﻟﻜﻮﺯ ﻭﻟﺐ ﺍﳉﻮﺯ ﻭﺷﺤﻢ ﺍﻟﻌﻨﻮﺯ ﻭﻋﻠﻰ ﺍﳋﺮﺩﻝ ﻭﺧﺸﺐ ﺍﻟﺼﻨﺪﻝ ﻭﻋﺰﳝﺔ ﺍﳌﻨﺪﻝ‪ ،‬ﺷﺮﺑﺔ‬
‫ﺩﻗﺔ ﺍﳉﺎﻣﻮﺱ ﻭﺩﺧﻮﻝ ﺍﻟﻐﻨﻢ ﻭﺇﻟﻴﺔ ﺍﻟﺒﻬﺎﺋﻢ ﻭﻋﻠﻰ ﺭﻳﺶ ﺍﻟﺒﻮﻡ ﻭﻣﻠﺢ ﻭﺛﻮﻡ ﻭﺗﺮﺍﺏ ﻭﻋﻠﻰ‬
‫ﺍﻟﺪﺭﻭﺏ ‪ ،‬ﻭﻋﻠﻰ ﻣﻴﻌﺔ ﻣﻜﻴﺔ ﻭﺻﺪﻓﺔ ﻭﺟﻮﺯﺓ ﻫﻨﺪﻳﺔ ﻭﲰﻜﺔ ﲝﺮﻳﺔ ﻭﻗﻄﻌﺔ ﻣﻠﻮﻳﺔ ﻭﻗﺮﺑﺔ‬
‫‪.‬ﻣﺮﻣﻴﺔ ﻭﻟﲑﺓ ﺫﻫﺒﻴﺔ ‪ ،‬ﻭﻋﻠﻰ ﻣﺴﻤﺎﺭ ﺣﺪﺍﺩ ﻭﺟﺮﺟﺎﺭ ﳒﺎﺭ ﻭﺷﺮﺑﺔ ﻛﻮﺍﺯ‬
‫ﺍﻟﻠﻬﻢ ﻭﺑﻄﻞ ﻛﻞ ﺳﺤﺮ ﻳﺴﺤﺮﻭﻧﻪ ﻋﻠﻰ ﺍﻟﻔﺮﻓﻮﺭ ﻭﺍﻟﻘﺸﻮﺭ ﻭﻋﻠﻰ ﺍﻟﺰﻳﺖ ﺍﳌﻠﻌﻮﻕ ﻋﻄﻞ‬
‫ﻭﺻﻨﺪﻭﻕ ﻭﺟﺮﺩ ﳐﻨﻮﻕ ﻭﻋﻈﻢ ﻣﻴﺖ ﻣﺴﺤﻮﻕ ﻭﺧﺸﺒﺔ ﺗﺎﺑﻮﺕ ﻭﻋﻈﻢ ﺷﺎﺓ ﻭﺧﺸﺐ ﻭﻗﻔﻞ‬
‫‪.‬ﻭﺧﺮﻗﺔ ﺍﻟﻔﺮﺍﺵ ﻭﻋﻠﻰ ﺭﺃﺱ ﻭﻋﻈﻢ ﺍﳍﺪﻫﺪ ﻭﺍﻟﻘﻨﻔﺬ ﺍﳋﺸﺨﺎﺵ‬
‫ﻋﻄﻞ ﻭﺑﻄﻞ ﻛﻞ ﺳﺤﺮ ﻳﺴﺤﺮﻭﻧﻪ ﻋﻠﻰ ﻣﺦ ﺍﳊﻤﲑ ﻭﻟﺴﺎﻥ ﺍﻟﻌﺼﺎﻓﲑ ﻭﺷﻌﻠﺔ ﺍﻟﻠﻬﻢ‬
‫ﺍﻟﺴﻨﺎﻧﲑ ﻭﺧﺮﻗﺔ ﺍﳊﺮﻳﺮ ﻭﻋﻠﻰ ﻭﺭﻕ ﺍﻟﺰﻳﺘﻮﻥ ﻭﻋﻠﻰ ﻣﻠﺢ ﻭﻛﻤﻮﻥ ﻭﻋﻠﻰ ﻭﻣﺴﻤﺎﺭ ﻭﺩﻡ‬
‫‪.‬ﰲ ﺍﻟﺘﻨﻮﺭ ﻭﺑﻴﻀﺔ ﻣﻮﺿﻮﻋﺔ ﰲ ﺃﺗﻮﻥ ﺍﳊﻤﺎﻡ ﴰﻌﺔ ﻣﺪﻓﻮﻧﺔ‬
‫ﻋﻄﻞ ﻭﺑﻄﻞ ﻛﻞ ﺳﺤﺮ ﻳﺴﺤﺮﻭﻧﻪ ﻋﻠﻰ ﻗﻤﻴﺺ ﺍﻟﻨﻮﻡ ﻭﺛﻮﺏ ﻛﺘﺎﻥ ﻭﺭﻳﺶ ﺫﻭ ﺍﻟﻠﻬﻢ‬
‫ﻭﺭﺷﺎﻥ ﻭﻭﺗﺮ ﺍﻟﻘﻄﺎﻥ ﻭﻋﻠﻰ ﺩﻫﻦ ﻭﻣﺴﻚ ﻭﻋﻨﱪ ﻭﻃﻴﺐ ﻭﺭﺍﺋﺤﺔ ﻭﺯﻋﻔﺮﺍﻥ ﺃﻟﻮﺍﻥ ﻭﺩﻡ‬
‫‪ .‬ﻭﺩﻣﻊ ﺍﻟﻌﻴﻨﺎﻥ ﻭﻋﻠﻰ ﺟﻠﻮﺩ ﺍﳊﻴﻮﺍﻧﺎﺕ ﻭﺃﻋﻈﺎﺋﻬﺎ ﻭﻭﺭﻕ ﺍﻟﺒﺴﺘﺎﻥ‬
‫ﺍﻟﻠﻬﻢ ﻋﻄﻞ ﻭﺑﻄﻞ ﻛﻞ ﺳﺤﺮ ﻳﺴﺤﺮﻭﻧﻪ ﻋﻠﻰ ﻓﺎﺱ ﳓﺎﺱ ﻭﻭﺭﻕ ﺍﻵﺱ ﻭﻋﻠﻰ ﻋﻈﻢ‬
‫‪.‬ﺍﻟﻜﻼﺏ ﻭﺭﺃﺱ ﺍﻟﻐﺮﺍﺏ ﻭﺛﻘﺐ ﺍﳊﺎﺋﻂ ﻭﺍﳌﻴﺰﺍﺏ‬

‫ﻋﻄﻞ ﻭﺑﻄﻞ ﻛﻞ ﺳﺤﺮ ﻳﻮﺿﻊ ﲢﺖ ﻋﺘﺒﺔ ﺍﻟﺒﺎﺏ ﺃﻭ ﻳﺮﺵ ﺣﻮﻝ ﺍﻟﺪﺍﺭ ﺃﻭ ﻳﻮﺿﻊ ﰲ ﺍﻟﻠﻬﻢ‬
‫ﻳﻌﻠﻖ ﰲ ﺍﻟﻄﺮﻕ ﺃﻭ ﺍﻟﺬﻱ ﻳﺪﻓﻦ ﰲ ﺍﳌﻘﺎﺑﺮ ﺃﻭ ﺍﻟﺬﻱ ﻳﺮﻣﻰ ﰲ ﺍﳌﻴﺎﻩ ﻭﺍﻷ‪‬ﺎﺭ ﺃﻭ ﺍﻟﺬﻱ ﻣﻔﺮﻕ‬
‫‪.‬ﺍﳍﻮﺍﺀ ﺃﻭ ﺍﻟﺬﻱ ﳛﺮﻕ ﺑﺎﻟﻨﺎﺭ‬
‫ﺍﳊﺞ ﺇﻥ ﻛﺎﻥ ﻓﻌﻠﻪ ﺍﻟﻴﻬﻮﺩ ﺃﺑﻄﻠﺘﻪ ﺑﺴﻮﺭﺓ ﻫﻮﺩ ‪ ،‬ﻭﺇﻥ ﻓﻌﻠﻪ ﺍﻹﻓﺮﻧﺞ ﺃﺑﻄﻠﺘﻪ ﺑﺴﻮﺭﺓ ﺍﻟﻠﻬﻢ‬
‫ﺑﺴﻮﺭﺓ ﻧﻮﻥ ﻳﺎ ‪ ،‬ﻭﺇﻥ ﻓﻌﻠﻪ ﺍﳌﺴﻠﻤﲔ ﺃﺑﻄﻠﺘﻪ ﺑﺴﻮﺭﺓ ﻳﺴﻦ ‪ ،‬ﻭﺇﻥ ﻓﻌﻠﻪ ﺍﳌﺸﺮﻛﻮﻥ ﺃﺑﻄﻠﺘﻪ‬
‫ﺃﺑﻄﻠﺘﻪ ﺑﺴﻮﺭﺓ ﺍﻷﻧﻌﺎﻡ ‪ ،‬ﻣﻦ ﺇﺫﺍ ﺃﺭﺍﺩ ﺷﻴﺌﺎ ﺃﻥ ﻳﻘﻮﻝ ﻟﻪ ﻛﻦ ﻓﻴﻜﻮﻥ ‪ ،‬ﻭﺇﻥ ﻓﻌﻠﻪ ﺍﻷﻋﺎﺟﻢ‬
‫ﺑﺎﻟﻨﺎﺭ ﺃﺑﻄﻠﻪ ﺑﺎﲰﻚ ﺍﻟﻘﻬﺎﺭ ‪ ،‬ﻭﺇﻥ ﺳﺤﺮﻭﻩ ﺑﺎﻟﻔﺼﻮﻝ ﺃﺑﻄﻠﺘﻪ ﺑﺎﺳﻢ ﺍﻟﺒﺘﻮﻝ ‪ ،‬ﻭﺇﻥ ﺳﺤﺮﻭﻩ‬
‫‪.‬ﻓﻌﻠﻪ ﺍﻟﺸﻴﺎﻃﲔ ﺃﺑﻄﻠﺘﻪ ﺑﺎﳊﻮﺍﻣﻴﻢ ﻭﺇﻥ ﺳﺤﺮﻩ ﺍﳉﺎﻥ ﺃﺑﻄﻠﺘﻪ ﺑﺴﻮﺭﺓ ﺍﻟﻔﺮﻗﺎﻥ ‪ ،‬ﻭﺇﻥ‬
‫ﺍﻟﻠﻬﻢ ﻋﻄﻞ ﻭﺑﻄﻞ ﺳﺤﺮ ﻛﻞ ﺑﺎﻏﺾ ﻭﺑﺎﻏﻀﺔ ﻭﺣﺎﺳﺪ ﻭﺣﺎﺳﺪﺓ ﻭﺷﺎﻣﺖ ﻭﺷﺎﻣﺘﺔ ﻭﻛﺎﺫﺏ‬
‫‪.‬ﻭﻛﺎﺫﺑﺔ ﻭﻗﺎﺋﻢ ﻭﻗﺎﺋﻤﺔ ﻭﻗﺎﻋﺪ ﻭﻗﺎﻋﺪﺓ ﻭﻣﺎﺵ ﻭﻣﺎﺷﻴﺔ ﻭﺳﺎﺣﺮ ﻭﺳﺎﺣﺮﺓ‬
‫ﻋﻄﻞ ﻭﺑﻄﻞ ﺳﺤﺮ ﺍﻟﻀﺮﺓ ﻭﺍﻟﺒﻨﺖ ﻭﺃﻣﻬﺎ ﻭﺍﳊﻤﺎ ﻭﺑﻨﺘﻬﺎ ﻭﺍﻷﺧﺖ ﻭﺃﺧﺘﻬﺎ ﻭﺍﳋﺎﻟﺔ ﺍﻟﻠﻬﻢ‬
‫‪.‬ﻭﺑﻨﺘﻬﺎ ﻭﺍﻟﻌﻤﺔ ﻭﺑﻨﺘﻬﺎ ﻭﺳﺤﺮ ﺍﻷﻗﺮﺑﺎﺀ ﻭﺍﻟﻐﺮﺑﺎﺀ ﻭﺍﻷﺻﺪﻗﺎﺀ‬
‫ﺍﻟﻠﻬﻢ ﻭﺑﻄﻞ ﻛﻞ ﺳﺤﺮ ﻳﻌﻤﻞ ﻋﻠﻰ ﺍﳊﻨﻈﻞ ﻭﻋﻠﻰ ﻟﻌﺒﺔ ﺍﻟﻘﲑ ﻭﺩﻟﻮ ﺍﻟﺒﲑ ﻭﺷﻌﺮ ﻋﻄﻞ‬
‫ﻭﺍﻷﻳﺪﻱ‪ .‬ﻋﻄﻞ ﺍﻟﻠﻬﻢ ﻭﺑﻄﻞ ﻛﻞ ﺳﺤﺮ ﻳﺴﺤﺮﻭﻧﻪ ﺧﻼﻝ ‪‬ﺎﺭ ﺍﻷﺳﺒﻮﻉ ﻭﻟﻴﺎﻟﻴﻪ ﺍﻟﺮﺃﺱ‬
‫ﺳﺤﺮ ﻳﻌﻤﻞ ﰲ ﺃﻭﻝ ﺍﻟﻨﻬﺎﺭ ﻭﻭﺳﻄﻪ ﻭﺁﺧﺮﻩ ﻭﺳﺤﺮ ﺍﻟﻠﻴﻞ ﻭﺍﻟﻨﻬﺎﺭ ﻭﻛﻞ ﺳﺤﺮ ﻳﻌﻤﻞ ﻭﻛﻞ‬
‫‪.‬ﺭﺻﺪ ﺍﻟﺴﺎﻋﺎﺕ ﻭﺍﻟﱪﻭﺝ ﻭﺍﻟﻜﻮﺍﻛﺐ ﻭﺍﻷﻓﻼﻙ ﻋﻠﻰ‬
‫ﻋﻄﻞ ﻭﺑﻄﻞ ﻋﻦ ﺃﻫﻞ ﻫﺬﺍ ﺍﻟﺪﺍﺭ ﻭﻫﺬﺍ ﺍﳌﻜﺎﻥ ﲨﻴﻊ ﺃﻧﻮﺍﻉ ﺍﻟﺴﺤﺮ ﻭﺍﻟﻌﻘﺪ ﻭﺍﻟﺮﺑﻂ ﺍﻟﻠﻬﻢ‬
‫ﺃﲰﻚ ﻭﺍﳊﺴﺪ ﻭﺍﻟﻌﲔ ﻭﺃﻧﻘﻠﻬﺎ ﻭﺃﺑﻌﺪﻫﺎ ﻋﻨﻬﻢ ﲝﻖ ﺃﲰﺎﺋﻚ ﺍﳊﺴﲎ ﻭﺻﻔﺎﺗﻚ ﺍﻟﻌﻠﻴﺎ ﻭﲝﻖ‬
‫ﻧﻔﻮﺳﻬﻢ ﻭﺃﺭﺩﺩ ﺍﻷﻋﻈﻢ ﻭﻧﻮﺭ ﻭﺟﻬﻚ ﺍﻷﻛﺮﻡ ﻭﺃﺩﻡ ﺍﶈﺒﺔ ﺍﻟﺴﺮﻭﺭ ﻭﺍﻟﻔﺮﺡ ﻭﺍﻟﺒﻬﺠﺔ ﰲ‬
‫ﻣﻘﺎﻟﻴﺪ ﻋﻨﻬﻢ ﻛﻴﺪ ﻛﻞ ﻛﺎﺋﺪ ﻭﺣﺴﺪ ﻛﻞ ﺣﺎﺳﺪ ﻭﺳﺤﺮ ﻛﻞ ﺳﺎﺣﺮ ﻳﺎ ﻣﻦ ﺑﻴﺪﻙ‬
‫ﺍﻟﻌﻠﻲ ﺍﻟﻌﻈﻴﻢ ﻭﺻﻠﻰ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ ﻳﺎ ﷲ ﻳﺎ ﷲ ﻳﺎ ﷲ ﻭﻻ ﺣﻮﻝ ﻭﻻ ﻗﻮﺓ ﺇﻻ ﺑﺎﷲ‬
‫‪.‬ﺍﷲ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﳏﻤﺪ ﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺻﺤﺒﻪ ﻭﺳﻠﻢ‬
‫ﲨﻴﻊ ﺗﻮﻛﻠﻮﺍ ﻳﺎ ﺧﺪﺍﻡ ﻫﺬﻩ ﺍﻷﻳﺎﺕ ﺍﳌﺒﺎﺭﻛﺔ ﻭﺍﻷﲰﺎﺀ ﻭﺍﻷﺩﻋﻴﺔ ﺍﻟﺸﺮﻳﻔﺔ ﺑﺈﺑﻄﺎﻝ ﻫﻴﺎ‬
‫ﻓﻼﻧﺔ ﲝﻖ ﻫﺬﻩ ﺃﻧﻮﺍﻉ ﺍﻷﺳﺤﺎﺭ ﻭﺍﻟﻌﻘﻮﺩ ﻭﺍﻷﺭﺑﻄﺔ ﻋﻦ ﺃﻫﻞ ﻫﺬﺍ ﺍﻟﺪﺍﺭ ﺃﻭ ﻋﻦ ﻓﻼﻥ ﺑﻦ‬
‫ﺍﻟﺴﺎﻋﺔ ﺍﻟﺴﺎﻋﺔ ﺑﺎﺭﻙ ﺍﻷﲰﺎﺀ ﻭﻃﺮﺩ ﺍﻟﻌﲔ ﻭﺍﳊﺴﺪ ﻋﻨﻬﻢ ﺍﻟﻮﺣﺎ ﺍﻟﻮﺣﺎ ﺍﻟﻌﺠﻞ ﺍﻟﻌﺠﻞ‬
‫ﻣﺸﻜﻮﺭﺍ ﻭﺍﳊﻤﺪ ﷲ ﺭﺏ ﺍﷲ ﻓﻴﻜﻢ ﻭﻋﻠﻴﻜﻢ ﻭﺟﺰﺍﻛﻢ ﺍﷲ ﺧﲑ ﺍﳉﺰﺍﺀ ﻭﺟﻌﻞ ﺳﻌﻴﻜﻢ‬
‫‪.‬ﺃﲨﻌﲔ ﺍﻟﻌﺎﳌﲔ ﻭﺻﻠﻰ ﺍﷲ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﳏﻤﺪ ﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺻﺤﺒﻪ‬
‫ﺍﻳﻬﺎﺍﻟﻄﺎﻟﺐ ﺍﳉﻠﻴﻞ‬
‫ﻻﺗﺒﺨﻞ ﻋﻠﻴﻨﺎ ﺑﻘﺮﺋﺔ ﺍﻟﻔﺎﲢﺔ ﻭ‪‬ﺐ ﺻﻮﺍ‪‬ﺎ ﻟﻨﺎ ﻭﻟﻮﺍﻟﺪﻳﻦ‬

‫ﺣﺠﺎﺏ ﺍﻻﻗﻔﺎﻝ‬
‫ﻭﺻﻠﻰ ﺍﷲ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﳏﻤﺪ ﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺳﻠﻢ‬
‫ﺑﺴﻢ ﺍﷲ ﺍﻟﻘﺪﱘ ﰲ ﺃﺯﻟﻴﺘﺔ ﺍﻟﺪﺍﺋﻢ ﰲ ﻣﻠﻜﺔ ﻣﺪﻭﺭ ﺍﻟﻔﻠﻚ ﻣﺎﻟﻚ ﺍﳌﻠﻚ ﻣﺪﺑﺮ ﺍﳌﻠﻚ‬
‫ﻭﺍﳌ ﻠﻜﻮﺕ ﻭﺍﺭﺙ ﺍﻷﺭﺽ ﻭﻣﻦ ﻋﻠﻴﻬﺎ ﻭﻫﻮ ﺣﻲ ﻻ ﳝﻮﺕ ﻫﺬﺍ ﺍﳊﺮﺯ ﻣﻦ ﺍﷲ ﺗﻌﺎﱃ ﺇﱃ‬
‫ﻧﺒﻴﺔ ﺳﻴﺪﻧﺎ ﺳﻠﻴﻤﺎﻥ ﺑﻦ ﺩﺍﻭﻭﺩ ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ ﺇﱃ ﲨﻴﻊ ﺍﻷﺭﻭﺍﺡ ﺍﻟﺮﻭﺣﺎﻧﻴﺔ ﻭﻣﻦ ﻛﺎﻥ‬
‫ﻣﺘﻜﻠﻤﺎﹰ ﻣﻦ ﺍﻟﻄﻴﺎﺭﺓ ﰲ ﺍﳍﻮﺍﺀ ﺃﻭ ﻣﻦ ﺍﻟﺴﻴﺎﺭﺓ ﰲ ﺍﻷﺭﺽ ﻭﻋﺎﻫﺪ ﺍﷲ ﻭﻋﺎﻫﺪ ﻧﺒﻴﺔ ﺳﻴﺪﻧﺎ‬
‫ﺳﻠﻴﻤﺎﻥ ﺑﻦ ﺩﺍﻭﻭﺩ ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ ﺃﻧﻜﻢ ﻻ ﺗﻌﺎﺭﺿﻮﺍ ﻣﻦ ﻋﻠﻖ ﻋﻠﻴﻪ ﻫﺬﺍ ﺍﳊﺠﺎﺏ ﻻ ﰲ‬
‫ﳊﻤﻪ ﻭﻻ ﰲ ﺩﻣﻪ ﻭﻻ ﰲ ﻋﺮﻭﻗﻪ ﻭﻻ ﰲ ﺟﻠﺪﻩ ﻭﻻ ﰲ ﺟﺎﺭﺣﻪ ﻣﻦ ﺟﻮﺍﺭﺣﻪ‪.‬‬
‫ﻓﻤﻦ ﻋﺼﻰ ﻣﻨﻜﻢ ﺃﻳﺘﻬﺎ ﺍﻷﺭﻭﺍﺡ ﺃﲰﺎﺀ ﺍﷲ ﺗﻌﺎﱃ ﻛﻤﻦ ﻋﺼﻰ ﺍﷲ ﻭﻣﻦ ﻋﺼﻰ ﺍﷲ ﺳﺒﺤﺎﻧﻪ‬
‫ﻭﺗﻌﺎﱃ ﻓﻴﺤﻞ ﻋﻠﻴﻪ ﻋﺬﺍﺏ ﺷﺪﻳﺪ ﻭﺻﺎﻋﻘﺔ ﻣﺜﻞ ﺻﺎﻋﻘﺔ ﻋﺎﺩ ﻭﲦﻮﺩ ﻣﺎﺗﺬﺭ ﻣﻦ ﺷﺊ ﺃﺗﺖ‬
‫ﻋﻠﻴﻪ ﺇﻻ ﺟﻌﻠﺘﻪ ﻛﺎﻟﺮﻣﻴﻢ ﺍﻧﺼﺮﻓﻮﺍ ﻋﻦ ﺣﺎﻣﻞ ﻛﺘﺎﰊ ﻫﺬﺍ ﻭﻻ ﺗﺆﺫﻭﻩ ﺑﺴﻮﺀ ﻭﻻ ﻣﻜﺮﻭﻩ‬
‫ﻭﻻ ﻭﺟﻊ ﻭﺇﻻ ﻓﻴﺴﻠﻂ ﻋﻠﻴﻜﻢ ﺍﳌﻠﻚ ﺍﳌﻮﻛﻞ ﺑﻌﺬﺍﺑﻜﻢ ﻭﻫﻮ ﺍﻟﺴﻴﺪ ﻣﻴﻄﻄﺮﻭﻥ ﺍﻟﺬﻱ‬
‫ﺑﻴﺪﻩ ﺳﻮﻁ ﻭﻓﻴﻪ ﺛﻼﺙ ﻭﺳﺒﻌﻮﻥ ﻋﻘﺪﺓ ﻳﻀﺮﺏ ﺑﻪ ﻭﺟﻪ ﻛﻞ ﻣﻦ ﲤﺮﺩ ﻭﻋﺼﻰ ﻭﻃﻐﻰ ﻭﺑﻐﻰ‬
‫ﺍﻟﻠﻬﻢ ﺇﱐ ﺃﺳﺄﻟﻚ ﻳﺎ ﺍﷲ ﻳﺎ ﻓﺮﺩ ﻳﺎ ﺻﻤﺪ ﻳﺎ ﺣﻲ ﻳﺎ ﻗﻴﻮﻡ ﻳﺎ ﺫﺍ ﺍﳉﻼﻝ ﻭﺍﻹﻛﺮﺍﻡ ﻳﺎ ﺷﻜﻮﺭ‬
‫ﻳﺎ ﺗﻮﺍﺏ ﻳﺎ ﻇﺎﻫﺮ ﻳﺎ ﻇﻬﲑ ﻳﺎ ﺧﺒﲑ ﻳﺎ ﺯﻛﻲ ﺃﻧﺖ ﺍﷲ ﺍﻟﻮﺍﺣﺪ ﺍﻷﺣﺪ ﺍﻟﻔﺮﺩ ﺍﻟﺼﻤﺪ ﺍﻟﺬﻱ‬
‫ﱂ ﻳﻠﺪ ﻭﱂ ﻳﻮﻟﺪ ﻭﱂ ﻳﻜﻦ ﻟﻪ ﻛﻔﻮﺍﹰ ﺃﺣﺪ ﻻ ﺇﻟﻪ ﺇﻻ ﺃﻧﺖ ﻳﺎ ﺫﺍ ﺍﳉﻼﻝ ﻭﺍﻹﻛﺮﺍﻡ ﺃﻥ ﲢﻔﻆ‬
‫ﺣﺎﻣﻞ ﻛﺘﺎﰊ ﻫﺬﺍ ﻟﻴﻼﹰ ﻭ‪‬ﺎﺭﺍﹰ ﻭﺻﺒﺎﺣﺎﹰ ﻭﻣﺴﺎﺀ ﲝﻖ ﺇﻧﺎ ﳓﻦ ﻧﺰﻟﻨﺎ ﺍﻟﺬﻛﺮ ﻭﺇﻧﺎ ﻟﻪ ﳊﺎﻓﻈﻮﻥ‬
‫ﻭﺍﷲ ﻣﻦ ﻭﺭﺍﺋﻬﻢ ﳏﻴﻂ ﺑﻞ ﻫﻮ ﻗﺮﺁﻥ ﳎﻴﺪ ﰲ ﻟﻮﺡ ﳏﻔﻮﻅ ‪ ،‬ﻓﺎﷲ ﺧﲑ ﺣﺎﻓﻈﺎﹰ ﻭﻫﻮ ﺃﺭﺣﻢ‬
‫ﺍﻟﺮﺍﲪﲔ ﻭﲝﻖ ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ﺍﷲ ﻻ ﺇﻟﻪ ﺇﻻ ﻫﻮ ﺍﳊﻲ ﺍﻟﻘﻴﻮﻡ ﻻ ﺗﺄﺧﺬﻩ ﺳﻨﻪ‬
‫ﻭﻻ ﻧﻮﻡ ﻟﻪ ﻣﺎ ﰲ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﻣﺎ ﰲ ﺍﻷﺭﺽ ﻣﻦ ﺫﺍ ﺍﻟﺬﻱ ﻳﺸﻔﻊ ﻋﻨﺪﻩ ﺇﻻ ﺑﺈﺫﻧﻪ ﻳﻌﻠﻢ ﻣﺎ ﺑﲔ‬
‫ﺃﻳﺪﻳﻬﻢ ﻭﻣﺎ ﺧﻠﻔﻬﻢ ﻭﻻ ﳛﻴﻄﻮﻥ ﺑﺸﺊ ﻣﻦ ﻋﻠﻤﺔ ﺇﻻ ﲟﺎ ﺷﺎﺀ ﻭﺳﻊ ﻛﺮﺳﻴﻪ ﺍﻟﺴﻤﺎﻭﺍﺕ‬
‫ﻭﺍﻷﺭﺽ ﻭﻻ ﻳﺆﺩﻩ ﺣﻔﻈﻬﻤﺎ ﻭﻫﻮ ﺍﻟﻌﻠﻲ ﺍﻟﻌﻈﻴﻢ ‪ ،‬ﻓﺎﻧﺼﺮﻓﻮﺍ ﻋﻦ ﺣﺎﻣﻞ ﻛﺘﺎﰊ ﻫﺬﺍ ﲝﻖ‬
‫ﺍﻟﺘﻬﺎﻃﻴﻞ ﻟﻠﻄﻬﻄﻴﻞ ﻭﻳﺪﺍﻉ ﻣﻬﻄﻬﻄﻴﻞ ﻳﺎ ﺭﺧﻄﻴﺎﺋﻴﻞ ﻗﻬﻄﻴﻄﻴﻞ ﺷﺸﻔﺎﺭ ﻓﻬﻄﻴﻄﻴﻞ‬
‫ﺷﻴﻨﻮﻓﺎﻝ ‪‬ﻬﻄﻄﻴﻞ ﺃﺭﺷﻴﺎﻝ ﺟﻬﻠﻄﻄﻴﻞ ﻳﺎ ﺩﺭﻏﺎﻝ ﳋﻬﻄﻄﻴﻞ ﳌﻘﻔﻨﺠﻞ ﺃﺟﺐ ﺃﻳﻬﺎ ﺍﳌﻠﻚ‬
‫ﺍﳌﻌﻈﻢ ﻣﻴﻄﻄﺮﻭﻥ ﺃﻧﺖ ﻭﺃﻋﻮﺍﻧﻚ ﻭﺃﻧﺖ ﻳﺎ ﲰﺴﻤﺎﺋﻴﻞ ﺍﳌﻠﻚ ﻭﺃﻧﺖ ﻳﺎ ﺷﺮﻧﻄﺎﺋﻴﻞ‬
‫ﺗﻮﻛﻠﻮﺍ ﺑﻄﺮﺩ ﻛﻞ ﻋﺎﺭﺽ ﻭﺟﲏ ﻭﺟﻨﻴﺔ ﻭﺭﻭﺡ ﻭﺭﻳﺢ ﻭﺳﺤﺮ ﻭﻟﻄﻤﺔ ﺃﺭﺽ ﻭﺭﻳﺢ ﺟﲏ‬
‫ﻭﻧﻈﺮﺓ ﺃﻧﺴﻲ ﻭﻗﺮﻳﻦ ﻭﻗﺮﻳﻨﺔ ﻭﺗﺎﺑﻊ ﻭﺗﺎﺑﻌﺔ ﻭﻋﺎﻣﺮ ﻭﻋﺎﻣﺮﺓ ﻭﺳﺎﻛﻦ ﻭﺳﺎﻛﻨﺔ ﻭﻣﺘﺴﻠﻂ‬
‫ﻭﻣﺘﺴﻠﻄﺔ ﻭﺃﻡ ﺍﻟﺼﺒﻴﺎﻥ ﻭﲨﻴﻊ ﻣﻦ ﻳﺘﻌﺮﺽ ﳊﺎﻣﻞ ﻛﺘﺎﰊ ﻫﺬﺍ ﲝﻖ ﻫﺬﻩ ﺍﻷﲰﺎﺀ‬
‫ﻭﺍﻷﺣﺮﻑ ﻭﺍﻵﻳﺎﺕ ﻭﲝﻖ ﺍﺳﻢ ﺍﷲ ﺍﻷﻋﻈﻢ ﻭﺃﻗﺴﺎﻣﻪ ﻑ ﺝ ﺵ ﺙ ﻅ ﺥ ﺯ ﻓﺮﺩ ﺟﺒﺎﺭ‬
‫ﺷﻜﻮﺭ ﺛﺎﺑﺖ ﻇﻬﲑ ﺧﺒﲑ ﺯﻛﻲ ﻳﻌﻠﻢ ﺧﺎﺋﻨﺔ ﺍﻷﻋﲔ ﻭﻣﺎ ﲣﻔﻲ ﺍﻟﺼﺪﻭﺭ ﺍﻟﻠﻬﻢ ﻳﺎ ﻓﺮﺩ ﻳﺎ ﻭﺗﺮ‬
‫ﻳﺎ ﺃﺣﺪ ﻳﺎ ﺻﻤﺪ ﻳﺎ ﺣﻲ ﻳﺎ ﻗﻴﻮﻡ ﻳﺎ ﺫﺍ ﺍﳉﻼﻝ ﻭﺍﻹﻛﺮﺍﻡ ﻳﺎ ﻓﺮﺩ ﻳﺎ ﺟﺒﺎﺭ ﻳﺎ ﺷﻜﻮﺭ ﻳﺎ ﺛﺎﺑﺖ ﻳﺎ‬
‫ﻇﺎﻫﺮ ﻳﺎ ﺧﺒﲑ ﻳﺎ ﺯﻛﻲ ﺃﻧﺖ ﺍﷲ ﺍﻟﻮﺍﺣﺪ ﺍﻷﺣﺪ ﺍﻟﻔﺮﺩ ﺍﻟﺼﻤﺪ ﺍﻟﺬﻱ ﱂ ﻳﻠﺪ ﻭﱂ ﻳﻮﻟﺪ ﻭﱂ‬

‫ﻳﻜﻦ ﻟﻪ ﻛﻔﻮﺍﹰ ﺃﺣﺪ ﻻ ﺇﻟﻪ ﺇﻻ ﺃﻧﺖ ﻳﺎ ﺫﺍ ﺍﳉﻼﻝ ﻭﺍﻹﻛﺮﺍﻡ ﺃﺳﺄﻟﻚ ﺃﻥ ﲢﻔﻆ ﺣﺎﻣﻞ ﻛﺘﺎﰊ‬
‫ﻫﺬﺍ ﻟﻴﻼﹰ ﻭ‪‬ﺎﺭﺍﹰ ﻭﺍﷲ ﻣﻦ ﻭﺭﺍﺋﻬﻢ ﳏﻴﻂ ﺑﻞ ﻫﻮ ﻗﺮﺁﻥ ﳎﻴﺪ ﰲ ﻟﻮﺡ ﳏﻔﻮﻅ ﻓﺎﷲ ﺧﲑ‬
‫ﺣﺎﻓﻈﺎﹰ ﻭﻫﻮ ﺃﺭﺣﻢ ﺍﻟﺮﺍﲪﲔ ﻭﻻ ﺣﻮﻝ ﻭﻻ ﻗﻮﺓ ﺇﻻ ﺑﺎﷲ ﺍﻟﻌﻠﻲ ﺍﻟﻌﻈﻴﻢ ﻭﺻﻠﻲ ﺍﻟﻠﻬﻢ‬
‫ﻋﻠﻰ ﳏﻤﺪ ﻭﺁﻝ ﳏﻤﺪ ﺍﻟﻄﻴﺒﲔ ﺍﻟﻄﺎﻫﺮﻳﻦ‬
‫ﺣﺮﺯ ﻹﺑﻄﺎﻝ ﺍﻟﺴﺤﺮ‬
‫ﺑﺴــــــــــــــــــــــــــــــــــﻢ ﺍﷲ ﺍﻟــــــــــــــــــــــــــــــــــﺮﲪﻦ ﺍﻟــــــــــــــــــــــــــــــــــﺮﺣﻴﻢ‬

‫ﺗﺘﻮﻛــﻞ ﻋﻠــﻲ ﺍﷲ ﻭﲢﻀــﺮ ﻗﻠــﻢ ﻣــﻦ ﺍﻟﺒــﻮﺹ ﺍﳌــﱪﻱ)ﺍﻟــﺬﻱ ﻳﺴــﺘﺨﺪﻣﻪ ﺍﳋﻄــﺎﻃﲔ)‬
‫ﻭﺗﻜﺘﺐ ﺳﻮﺭﺓ ﺍﻟﻔﺎﲢﺔ ﻭﺍﻳﺔ ﺍﻟﻜﺮﺳﻲ ﺍﱄ ﺍﳋﺎﻟﺪﻭﻥ ﻭﺍﻻﺧﻼﺹ ﻭﺍﳌﻌﻮﺯﺗﲔ ﺣﺮﻭﻑ ﻣﻔﺮﻗﺔ‬
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‫ﻭﺑﻌﺪﻫﺎ ﺍﺑﻄﻠﺖ ﻋﻨﻚ ﻳﺎ ﻓﻼﻥ ﻣﺎ ﺻﻨﻊ ﻟﻚ ﻳﻮﻡ ﺍﻻﺣﺪ ﺑﺎﷲ ﺍﻟﻮﺍﺣﺪ ﺍﻻﺣﺪ ﺍﻟﻔﺮﺩ ﺍﻟﺼﻤﺪ‬
‫ﻭﺍﺑﻄﻠﺖ ﻋﻨﻚ ﻣﺎ ﺻﻨﻊ ﻟﻚ ﻳﻮﻡ ﺍﻻﺛﻨﲔ ﺑﺎﻻﺛﻨﲔ ﳏﻤﺪ ﻭﺍﺑﻮ ﺑﻜﺮ) ﺍﺫ ﳘﺎ ﰲ ﺍﻟﻐﺎﺭ ﺍﱄ ﺍﻥ‬
‫ﺍﷲ ﻣﻌﻨــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــﺎ)‬
‫ﺍﺑﻄﻠﺖ ﻣﺎ ﺻﻨﻊ ﻟﻚ ﻳﺎ ﻓﻼﻥ ﻣﻦ ﻋﻘﺪ ﻭﺳﺤﺮ ﻭﺭﺑﺎﻁ ﻭﻣﻜـﺮ ﻭﳘـﺰﺍﺕ ﺍﻟﺸـﻴﺎﻃﲔ ﻳـﻮﻡ‬
‫ﺍﻟﺜﻼﺛﺎﺀ ﺑﺎﻟﺜﻼﺛﺔ ﺟﱪﻳﻞ ﻭﻣﻴﻜﺎﺋﻴﻞ ﻭﺍﺳﺮﺍﻓﻴﻞ ﻭﺍﺑﻄﻠـﺖ ﻣـﺎ ﺻـﻨﻊ ﻟـﻚ ﻳـﻮﻡ ﺍﻻﺭﺑﻌـﺎﺀ‬
‫ﺑﺎﻻﺭﺑﻌﺔ ﻛﺘﺐ ﺍﻟﺘﻮﺭﺍﺓ ﻭﺍﻟﺰﺍﺑﻮﺭ ﻭﺍﻻﳒﻴﻞ ﻭﺍﻟﻔﺮﻗﺎﻥ ﺍﻟﻌﻈﻴﻢ ﻭﺍﺑﻄﻠﺖ ﻣﺎ ﺻﻨﻊ ﻟﻚ ﻳﻮﻡ‬
‫ﺍﳋﻤﻴﺲ ﺑﺎﳋﻤﺲ ﺻﻠﻮﺍﺕ ﻭﺍﺑﻄﻠﺖ ﻣﺎ ﺻﻨﻊ ﻟﻚ ﻳﻮﻡ ﺍﳉﻤﻌﺔ ﺑﺎﻟﺴﺖ ﺍﻳﺎﻡ ﺍﻟﱵ ﺧﻠﻖ ﺍﷲ‬
‫ﻓﻴﻬﺎ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻻ ﺭﺽ ﻭﺍﺑﻄﻠﺖ ﻣـﺎ ﺻـﻨﻊ ﻟـﻚ ﻳـﻮﻡ ﺍﻟﺴـﺒﺖ ﺍﺑﻄﻠﺘـﻪ ﻋﻨـﻚ ﺑﺎﻟﺴـﺒﻊ‬
‫ﲰﺎﻭﺍﺕ ﺍﻟﱵ ﺭﻓﻌﻬﺎ ﺍﷲ ﺑﻼ ﻋﻤﺪ ﺗﺮﻭ‪‬ـﺎ ﻭﻣـﺎ ﻋﻤـﻞ ﻟـﻚ ﺑﻴـﻮﻡ ﺍﻟﺜﻤﺎﻧﻴـﺔ ﺍﺑﻄﻠﺘـﻪ ﻋﻨـﻚ‬
‫ﺑﻠﺜﻤﺎﻧﻴﺔ ﲪﻠﺔ ﺍﻟﻌﺮﺵ ﻭﻣﻦ ﺣﻮﳍﻢ ﻳﺴﺒﺤﻮﻥ ﲝﻤﺪ ﺭ‪‬ﻢ ﻭﻣﺎ ﺻـﻨﻊ ﻟـﻚ ﺑﻴـﻮﻡ ﺍﻟﺘﺎﺳـﻌﺔ‬
‫ﺍﺑﻄﻠﺘﻪ ﻋﻨﻚ ﺑﺎﻟﺘﺴﻊ ﺍﻳﺎﺕ ﺍﻟﺒﻴﻨﺎﺕ ﺍﻟﱵ ﺍﻧﺰﻟﺖ ﻋﻠﻲ ﻣﻮﺳﻲ ﻭﻣﺎ ﺻـﻨﻊ ﻟـﻚ ﺑﺎﻟﻌﺎﺷـﺮﺓ‬
‫ﺍﺑﻄﻠﺘﻪ ﻋﻨﻚ ﺑﺎﻟﻌﺸﺮﺓ ﺍﻟﻜﺮﺍﻡ ﺍﻟﱪﺭﺓ ﺗﻠﻚ ﻋﺸﺮﺓ ﻛﺎﻣﻠﺔ ﻗﺎﻝ ﻣﻮﺳﻲ ﻣﺎ ﺟﺌﺘﻢ ﺑﻪ ﺍﻟﺴﺤﺮ‬
‫ﺍﻥ ﺍﷲ ﺳﻴﺒﻄﻠﺔ ﺍﻥ ﺍﷲ ﻻ ﻳﺼﻠﺢ ﻋﻤﻞ ﺍﳌﻔﺴﺪﻳﻦ ﺍﻟﻠﻬﻢ ﺍﻓﺴﺪ ﻛﻞ ﻣﺎ ﺻﻨﻊ ﻟﻔﻼﻥ ﻣﻦ ﻋﻤﻞ‬
‫ﺳﺤﺮ ﻭﺭﺑﺎﻁ ﻭﻋﻘﺪ ﻭﻧﻔﺚ ﻭﻧﻈﺮﺓ ﻣﻦ ﺍﻧﺴﻲ ﺍﻭ ﺍﻧﺴﻴﺔ ﺍﻭ ﳎﻮﺳﻲ ﺍﻭ ﳎﻮﺳﻴﺔ ﺍﻭ ﻣﻦ ﺟﲏ‬
‫ﺍﻭ ﺟﻨﻴﺔ ﺍﻭ ﻣﻦ ﻏﻮﻝ ﺍﻭ ﻏﻮ ﻻﻧﻴﺔ ﻭﻛﻞ ﺳﺎﺣﺮ ﻭﺳﺎﺣﺮﺓ ﺑﻔﻀﻞ ﻛﺘﺎﺏ ﺍﷲ ﺳﺤﺮﻩ ﻣﺮﺩﻭﺩ‬
‫ﻋﻠﻴﻪ ﻭﰲ ﺍﺣﺐ ﺍﻟﻨﺎﺱ ﻟﺪﻳﺔ ﺑﻔﻀﻞ ﺍﷲ ﻓﻠﻴﻔﺮﺣﻮﺍ ﻫﻮ ﺧﲑ ﳑﺎ ﳚﻤﻌﻮﻥ‪ ،‬ﻭﳛﻖ ﺍﷲ ﺍﳊﻖ‬
‫ﺑﻜﻠﻤﺎﺗﻪ ﻭﻟﻮ ﻛﺮﻩ ﺍ‪‬ﺮﻣﻮﻥ ‪ ،‬ﻓﺎﷲ ﺧﲑ ﺣﺎﻓﻈﺎ ﻭﻫﻮ ﺍﺭﺣﻢ ﺍﻟﺮﺍﲪﲔ ‪ ,‬ﻭﻳﺮﺳﻞ ﻋﻠﻴﻜﻢ‬
‫ﺣﻔﻈﺔ ‪ ،‬ﺑﻞ ﻫﻮ ﻗﺮﺃﻥ ﻛﺮﱘ ﰲ ﻟﻮﺡ ﳏﻔﻮﻅ ﻻ ﳝﺴﻪ ﺇﻻ ﺍﳌﻘﺮﺑﻮﻥ ﺗﱰﻳﻞ ﻣﻦ ﺭﺏ ﺍﻟﻌﺎﳌﲔ ‪،‬‬
‫ﻧﺰﻝ ﺑﻪ ﺍﻟﺮﻭﺡ ﺍﻷﻣﲔ ‪ ،‬ﻭﺍﷲ ﻳﻌﺼﻤﻚ ﻣﻦ ﺍﻟﻨﺎﺱ ‪,‬ﻓﺴﻴﻜﻔﻴﻜﻢ ﺍﷲ ﻭﻫﻮ ﺍﻟﺴﻤﻴﻊ ﺍﻟﻌﻠﻴﻢ‪،‬‬
‫ﻭﺟﻌﻠﻨﺎ ﻣﻦ ﺑﲔ ﺃﻳﺪﻳﻬﻢ ﺳﺪﺍ ﻭﻣﻦ ﺧﻠﻔﻬﻢ ﺳﺪﺍ ﻓﺄﻏﺸﻴﻨﺎﻫﻢ ﻓﻬﻢ ﻻ ﻳﺒﺼﺮﻭﻥ‪ ،‬ﻭﺣﻔﻈﺎ ﻣﻦ‬
‫ﻛﻞ ﺷﻴﻄﺎﻥ ﻣﺎﺭﺩ ﻻ ﻳﺴﻤﻌﻮﻥ ﺇﱄ ﺍﳌﻸ ﺍﻻﻋﻠﻲ ﻭﻳﻘﺬﻓﻮﻥ ﻣﻦ ﻛﻞ ﺟﺎﻧﺐ ﺩﺣـﻮﺭﺍ ﻭﳍـﻢ‬
‫ﻋﺬﺍﺏ ﻭﺍﺻﺐ‪،‬ﺃﻧﺎ ﳓﻦ ﻧﺰﻟﻨﺎ ﺍﻟﺬﻛﺮ ﻭﺍﻧﺎ ﻟﻪ ﺣﺎﻓﻈﻮﻥ ‪ ،‬ﺍﻟﻠﻬﻢ ﺍﺣﻔﻆ ﻓﻼﻥ ﺍﺑﻦ ﻓﻼﻧﺔ ﺑﻘﻮﺓ‬

‫ﻛﻠﻤﺎﺗﻚ ﺍﻟﺘﺎﻣﺎﺕ ﺍﻟﱵ ﻻ ﳚﺎﻭﺯﻫﻦ ﺑﺮ ﻭﻻ ﻓﺎﺟﺮ ﻭﻣﻦ ﺷﺮ ﺍﻟﺴﻤﺎﺀ ﻭﻣﺎ ﻳﻌﺮﺝ ﻓﻴﻬﺎ ﻭﻣـﻦ‬
‫ﺷـﺮ ﺍﻻﺭﺽ ﻭﻣـﺎ ﻳـﺪﺏ ﻋﻠﻴﻬـﺎ ‪،‬ﻭﲝـﻖ ﻃـﻪ ﻃﺴـﻢ ﻃـﺲ ﻭﻫـﻮ ﺑﻜـﻞ ﺧﻠـﻖ ﻋﻠـﻴﻢ‪.‬‬
‫ﺗﻜﺘﺐ ﺛﻼﺙ ﻭﺭﻗﺎﺕ ﻭﺭﻗﺔ ﺗﻨﺠﻢ ﻭﺗﺴﺘﺤﻢ ﺑﻴﻬﺎ ﻭﻭﺍﺣﺪﺓ ﺗﺒﺨﺮ ﺑﻴﻬﺎ ﻧﻔﺴﻚ ﻭﺍﻏﺮﺍﺿﻚ‬
‫ﻭﺍﻟﺜﺎﻟﺜﺔ ﲢﻤﻞ ﻣﻌﻚ‬
‫ﺣﺮﺯ ﻣﻦ ﺍﻟﻘﺮﺍﻥ ﻟﺪﻓﻊ ﻋﻨﻚ ﺍﻯ ﺿﺮﺭ‬

‫ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ ﻋﻠﻲ ﺭﺳﻮﻝ ﺍﷲ ﻭﻋﻠﻲ ﺁﻟﻪ ﻭﺳﻠﻢ‬
‫ﻟﻺﻧﺴﺎﻥ ﻫﺬﻩ ﺁﻳﺎﺕ ﻗﺮﺁﻧﻴﺔ ﻣﺒﺎﺭﻛﺔ ﺭﻭﻳﺖ ﰲ ﻓﻀﺎﺋﻠﻬﺎ ﺁﺣﺎﺩﻳﺚ ﻧﺒﻮﻳﺔ ﺷﺮﻳﻔﺔ ﰲ ﺣﻔﻈﻬﺎ‬
‫ﻛﻴﺪ ﺍﻻﻧﺲ ﻭﺣﺮﺍﺳﺘﻪ ﻭﺩﻓﻊ ﺍﻟﻀﺮ ﻋﻨﻪ ﻭﻫﺬﻩ ﺍﻵﻳﺎﺕ ﲢﻔﻆ ﺍﻻﻧﺴﺎﻥ ﻭﲢﺮﺳﻪ ﻭﺗﺪﻓﻊ ﻋﻨﻪ‬
‫ﻭﺍﻟﺘﺨﻴﻼﺕ ﻭﺍﻻﺣﻼﻡ ﻭﺍﳉﻦ ﻭﺍﻟﺴﺤﺮ ﻭﺍﻟﻌﲔ ﻭﺍﳍﻢ ﻭﺍﻟﻐﻢ ﻭﺍﻟﻀﻴﻖ ﻭﺍﻟﻔﺰﻉ ﻭﺍﻟﻮﺳﺎﻭﺱ‬
‫ﻭﺍﻟﻮﺣﻮﺵ ﻭﺍﻟﺴﺒﺎﻉ ﻭﺍﻟﻜﻮﺍﺑﻴﺲ ﻭﺍﻟﻌﻠﻞ ﻭﺍﻻﺳﻘﺎﻡ ﻭﺍﻻﻣﺮﺍﺽ ﻭﺍﳌﺼﺎﺋﺐ ﻭﺍﻟﻨﻜﺒﺎﺕ‬
‫ﻭﻣﺮﺓ ﰲ ﺍﳌﺴﺎﺀ ‪.‬ﻭﺍﺫﺍ ﺍﹾﺭﺍﺩ ﺍﷲ ﻭﺍﳍﻮﺍﻡ ﻭﺍﻟﻈﻠﻤﺔ ﻭﺍﳉﺒﺎﺑﺮﺓ ﺇﱁ‪...‬ﺇﺫﺍ ﺗﻼﻫﺎ ﻣﺮﺓ ﰲ ﺍﻟﺼﺒﺎﺡ‬
‫ﻳﻜﻮﻥ ﺻﻮﺭﻳﺎ ﻓﻴﻪ ﻟﻄﻒ ﺍﻟﺮﲪﻦ ‪.‬ﻭﺑﻌﺾ ﻫﺬﻩ ﺑﺸﺊ ﻳﺼﻴﺐ ﺍﻻﻧﺴﺎﻥ ﱂ ﻳﻮﻓﻖ ﻟﻘﺮﺍﺀ‪‬ﺎ ‪.‬ﺍﹾﻭ‬
‫ﻭﺛﺒﺖ ﻧﻔﻌﻬﺎ ﺑﺎﻟﺘﺠﺮﺑﺔ ﺍﻟﺼﺤﻴﺤﺔ ﺍﻟﱴ ﻻﺷﻚ ﻓﻴﻬﺎ ﺍﻵﻳﺎﺕ ﻳﺮﻗﻰ ‪‬ﺎ ﻛﺜﲑ ﻣﻦ ﺍﻟﺼﺎﳊﲔ‬
‫ﺇﻻ ﺭﺏ ﺍﻟﻌﺎﳌﲔ ﻭﻗﺪ ﺍﹾﺿﻔﺖ ﳍﺎ ﺍﻵﻳﺘﲔ ﺍﳌﺒﺎﺭﻛﺘﲔ ﺍﻟﱴ ﲨﻌﺖ ‪.‬ﻭﻻ ﻳﻌﻠﻢ ﻣﺎﻓﻴﻬﺎ ﻣﻦ ﺍﳋﲑ‬
‫ﻣﻨﻬﺎ ﺣﺮﻭﻑ ﺍﳌﻌﺠﻢ ﻭﻫﻲ)ﰒ ﺍﹾﻧﺰﻝ ﻋﻠﻴﻜﻢ ﻣﻦ ﺑﻌﺪ ﺍﻟﻐﻢ ﺍﹾﻣﻨﺔ (ﺑﺂﻝ ﻋﻤﺮﺍﻥ ﻛﻞ ﻭﺍﺣﺪﺓ‬
‫ﺷﻬﲑﺍﺕ ﻭﺍﻻﹾﺧﺮﻱ )ﳏﻤﺪﺭﺳﻮﻝ ﺍﷲ ﻭﺍﻟﺬﻳﻦ ﻣﻌﻪ(ﺑﺂﺧﺮ ﺍﻟﻔﺘﺢ ‪.‬ﻛﻤﺎ ﺍﹾﺿﻔﺖ ﳍﺎ ﺛﻼﺙ ﺁﻳﺎﺕ‬
‫ﺍﻻﹾﻋﺮﺍﻑ )ﻓﻮﻗﻊ ﻹﺑﻄﺎﻝ ﺍﻟﺴﺤﺮ ﳍﺎ ﺳﻠﻄﺎﻥ ﻋﻠﻲ ﲨﻴﻊ ﺍﻟﻌﻔﺎﺭﻳﺖ ﻭﺍﳉﻦ ﺁﻳﺔ ﻣﻦ ﺳﻮﺭﺓ‬
‫ﻓﻠﻤﺎ ﺍﹾﻟﻘﻮ ﻗﺎﻝ ﻣﻮﺳﻰ ﺇﱁ ( ﺍﳊﻖ ﻭﺑﻄﻞ ﻣﺎ ﻛﺎﻧﻮﺍ ﻳﻌﻤﻠﻮﻥ (‪.‬ﻭﺁﻳﺘﺎﻥ ﻣﻦ ﺳﻮﺭﺓ ﻳﻮﻧﺲ ﻭﳘﺎ‬
‫ﻣﻦ ﺍﻟﻨﻔﻊ ﺇﻻ ﺭﺏ ﺍﻟﻌﺎﳌﲔ ﻭﻣﻦ ﺍﹾﻧﻜﺮ ﺍ‪‬ﺮﻣﻮﻥ(‪.‬ﻭﺑﺎﳉﻤﻠﺔ ﻓﻬﺬﻩ ﺍﻵﻳﺎﺕ ﻻ ﻳﻌﻠﻢ ﻣﺎ ﻓﻴﻬﺎ‬
‫ﻋﻠﻴﻪ ﻣﻦ ﺍﻟﻜﻔﺮ ﻭﺍﻟﻌﻴﺎﺫ ﺑﺎﷲ ﺗﻌﺎﱄ ‪.‬ﻭﺇﻟﻴﻚ ﻫﺬﻩ ﺍﻵﻳﺎﺕ ﺗﺎﹾﺛﲑﻫﺎ ﲟﺎ ﺫﻛﺮﻧﺎ ﻳﻜﻔﺮ ﺍﹾﻭ ﳜﺸﻰ‬
‫ﰒ ‪ .‬ﺍﻻﺳﺘﻌﺎﺫﺓ ‪.‬ﰒ ﺍﻟﺒﺴﻤﻠﺔ ‪.‬ﰒ ﺍﻟﻔﺎﲢﺔ ‪.‬ﰒ ﻣﻦ ﺍﹾﻭﻝ ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ ﺇﱃ ﺍﳌﻔﻠﺤﻮﻥ‪ :‬ﺍﳌﺒﺎﺭﻛﺎﺕ‬
‫ﺑﺎﻟﺒﻘﺮﺓ ‪ ٢٥٧‬ﻭﺇﳍﻜﻢ ﺇﻟﻪ ﻭﺍﺣﺪ ﺇﱄ ﻳﻌﻘﻠﻮﻥ ﺑﺎﻟﺒﻘﺮﺓ ‪. ١٦٤‬ﰒ ﺁﻳﺔ ﺍﻟﻜﺮﺳﻲ ﺇﱄ ﺧﺎﻟﺪﻭﻥ‬
‫ﺍﹾﻭﻝ ﺁﻝ ﻋﻤﺮﺍﻥ ﺇﱃ ﻋﺰﻳﺰ ﺫﻭ ‪.‬ﰒ ﷲ ﻣﺎﰲ ﺍﻟﺴﻤﻮﺍﺕ ﻭﻣﺎﰲ ﺍﻻﹾﺭﺽ ﻭﺇﻥ ﺗﺒﺪﻭﺍﺇﱁ ﺍﻟﺒﻘﺮﺓ ‪.‬ﰒ‬
‫ﺑﺂﻝ ﻋﻤﺮﺍﻥ ‪.‬ﰒ ﻗﻞ ﺍﻟﻠﻬﻢ ﻣﺎﻟﻚ ﺍﳌﻠﻚ ﺇﱄ ‪ 18‬ﺍﻧﺘﻘﺎﻡ ‪ .‬ﰒ ﺷﻬﺪ ﺍﷲ ﺍﹾﻧﻪ ﻻﺇﻟﻪ ﺇﻻﻫﻮ ﺇﱁ ﺁﻳﺔ‬
‫ﺍﹾﻧﺰﻝ ﻋﻠﻴﻜﻢ ﻣﻦ ﺑﻌﺪ ﺍﻟﻐﻢ ﺍﹾﻣﻨﺔﺇﱁ ﺍﻵﻳﺔ ‪ ١٥٤‬ﺑﺂﻝ ﻋﻤﺮﺍﻥ ‪.‬ﰒ ﻗﺪﻳﺮ ‪ ٢٩‬ﺑﺂﻝ ﻋﻤﺮﺍﻥ‪ .‬ﰒ ‪.‬ﰒ‬
‫ﺍﻟﺬﻯ ﺧﻠﻖ ﺍﻟﺴﻤﻮﺍﺕ ﻭﺍﻻﹾﺭﺽ ﺇﱃ ﺍﶈﺴﻨﲔ ‪ ٥٦‬ﺑﺎﻻﹾﻋﺮﺍﻑ ‪ .‬ﰒ ﻓﻮﻗﻊ ﺍﳋﻖ ﺇﻥ ﺭﺑﻜﻢ ﺍﷲ‬
‫ﻣﺎ ﻛﺎﻧﻮﺍ ﻳﻌﻤﻠﻮﻥ ‪ ١١٨‬ﺑﺎ ﻻﹾﻋﺮﺍﻑ ‪.‬ﰒ ﺁﺧﺮ ﺳﻮﺭﺓ ﺍﻟﺘﻮﺑﺔ ﻟﻘﺪ ﺟﺎﺀﻛﻢ ﺭﺳﻮﻝ ﻣﻦ ﻭﺑﻄﻞ‬
‫ﻣﺎﺟﺌﺘﻢ ﺍﹾﻧﻔﺴﻜﻢ ﻣﻊ ﺗﻜﺮﻳﺮ ﻓﺈﻥ ﺗﻮﻟﻮﺍ ﺇﱁ ﺍﻟﺴﻮﺭﺓ ﺳﺒﻊ ﻣﺮﺍﺕ ‪.‬ﰒ ﻓﻠﻤﺎ ﺍﹾﻟﻘﻮﺍ ﻗﺎﻝ ﻣﻮﺳﻰ‬
‫ﺍﻟﺮﲪﻦ ﺇﱁ ﺍﻹﺳﺮﺍﺀ ‪ .‬ﰒ ﺑﻪ ﺍﻟﺴﺤﺮ ﺇﱃ ﺍ‪‬ﺮﻣﻮﻥ ‪ ٨٢‬ﺑﻴﻮﻧﺲ ‪.‬ﰒ ﻗﻞ ﺍﺩﻋﻮﺍ ﺍﷲ ﺍﹾﻭ ﺍﺩﻋﻮﺍ‬
‫ﺍﹾﻭﻝ ﺍﻟﺼﺎﻓﺎﺕ ﺇﱄ ﻻﺯﺏ ‪ .‬ﰒ ﺃﻭﻝ ﻏﺎﻓﺮ ﺇﱄ ﺍﹾﻓﺤﺴﺒﺘﻢ ﺍﹾﳕﺎﺧﻠﻘﻨﺎﻛﻢ ﻋﺒﺜﺎ ﺇﱁ ﺍﳌﺆﻣﻨﻮﻥ ‪ .‬ﰒ‬

‫ﺇﱁ ﺳﻮﺭﺓ ﺍﻟﻔﺘﺢ ‪ .‬ﰒ ﻳﺎ ﻣﻌﺸﺮ ﺍﳉﻦ ﺇﱄ ﺗﻨﺘﺼﺮﺍﻥ ﺑﺎﻟﺮﲪﻦ ﺇﻟﻴﻪ ﺍﳌﺼﲑ ‪.‬ﰒ ﳏﻤﺪ ﺭﺳﻮﻝ ﺍﷲ‬
‫ﺇﱄ ﻋﻠﻴﻢ ﺑﺬﺍﺕ ﺍﻟﺼﺪﻭﺭ ‪ .‬ﰒ ﻟﻮ ﺃﻧﺰﻟﻨﺎ ﻫﺬﺍ ﺍﻟﻘﺮﺁﻥ ﺇﱁ ﺳﻮﺭﺓ ﺍﳊﺸﺮ ‪ .‬ﰒ ‪ .‬ﰒ ﺍﹾﻭﻝ ﺍﳊﺪﻳﺪ‬
‫ﺳﻮﺭﺓ ﺍﳉﻦ ﺇﱄ ﺷﻄﻄﺎ ‪ .‬ﰒ ﺍﻹﺧﻼﺹ ‪ .‬ﰒ ﺍﳌﻌﻮﺫﺗﲔ ﻭﻳﺴﺘﺤﺴﻦ ﺃﻥ ﺗﻀﻴﻒ ﳍﺎ ﺃﻭﻝ‬
‫( ﻓﻮﺍﺗﺢ ﺍﻟﺴﻮﺭ ﺍﻟﻨﻮﺭﺍﻧﻴﺔ ﺍﻟﱴ ﻓﻴﻬﺎ ﻣﻦ ﺍﻷﺳﺮﺍﺭ ﻣﺎﻻﻳﻌﻠﻤﻪ ﺇﻻ ﺍﷲ ﺗﻌﺎﱄ ﻭﻫﻰ‬
‫ﺍﱂ‪.‬ﺍﱂ‪.‬ﺍﳌﺺ‪.‬ﺍﻟﺮ‪.‬ﺍﻟﺮ‪.‬ﺍﻟﺮ‪.‬ﺍﳌﺮ‪.‬ﺍﻟﺮ‪.‬ﺍﻟﺮ‪.‬ﻛﻬﻴﻌﺺ‪.‬ﻃﻪ‪.‬ﻃﺴﻢ‬
‫ﻃﺲ‪.‬ﻃﺴﻢ‪.‬ﺍﱂ‪.‬ﺍﱂ‪.‬ﺍﱂ‪.‬ﺍﱂ‪.‬ﻳﺲ‪.‬ﺹ‪.‬ﺣﻢ‪.‬ﺣﻢ‪.‬ﲪﻌﺴﻖ‪.‬ﺣﻢ‪.‬ﺣﻢ‪.‬ﺣﻢ‪ .‬ﺣﻢ‪.‬ﻕ‪.‬ﻥ‪(.‬ﻭﺍﻟﻔﻮﺍﺗﺢ‬
‫ﻫﻰ)‪.(٢٩‬ﻭﻳﺴﺘﺤﺴﻦ ﺃﻥ ﺗﻀﻴﻒ ﳍﺎ)ﺃﻋﻮﺫ ﺑﻜﻠﻤﺎﺕ ﺍﷲ ﺍﻟﺘﺎﻣﺎﺕ ﻣﻦ ﺷﺮ ﻣﺎﺧﻠﻖ(ﺛﻼﺙ‬
‫ﺍﻟﺴﻤﻴﻊ ﻣﺮﺍﺕ‪.‬ﰒ) ﺑﺴﻢ ﺍﷲ ﺍﻟﺬﻱ ﻻﻳﻀﺮ ﻣﻊ ﺍﲰﻪ ﺷﺊ ﰲ ﺍﻷﺭﺽ ﻭﻻﰲ ﺍﻟﺴﻤﺎﺀ ﻭﻫﻮ‬
‫ﺻﻠﻲ ﺍﷲ ﻋﻠﻴﻪ ﺍﻟﻌﻠﻴﻢ(ﺛﻼﺙ ﻣﺮﺍﺕ ﰒ ﺩﻋﺎﺀ ﺃﰊ ﺍﻟﺪﺭﺩﺍﺀ ﺍﻟﻌﻈﻴﻢ ﺍﻟﺬﻯ ﻋﻠﻤﻪ ﻟﻪ ﺍﻟﻨﱮ‬
‫ﺍﻟﺮﺣﻴﻢ ﺑﺴﻢ ﺍﷲ ﻭﺳﻠﻢ ﻭﺑﻪ ﳒﺖ ﺩﺍﺭﻩ ﻣﻦ ﺍﳊﺮﻕ ﻭﺣﺮﻕ ﻏﲑﻫﺎ ﻭﻫﻮ)ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ‬
‫ﺍﻟﻌﻈﻴﻢ ﻭﻻﺣﻮﻝ ﻭﻻ ﺍﻟﻠﻬﻢ ﺃﻧﺖ ﺭﰊ ﻻﺇﻟﻪ ﺇﻻﺃﻧﺖ ﻋﻠﻴﻚ ﺗﻮﻛﻠﺖ ﻭﺃﻧﺖ ﺭﺏ ﺍﻟﻌﺮﺵ‬
‫ﱂ ﻳﻜﻦ ﺃﺷﻬﺪ ﺃﻥ ﺍﷲ ﻋﻠﻰ ﻛﻞ ﺷﺊ ﻗﻮﺓ ﺇﻻ ﺑﺎﷲ ﺍﻟﻌﻠﻲ ﺍﻟﻌﻈﻴﻢ ﻣﺎ ﺷﺎﺀ ﺍﷲ ﻛﺎﻥ ﻭﻣﺎ ﱂ ﻳﺸﺄ‬
‫ﻛﻞ ﺷﻴﺌﺎ ﻋﺪﺩﺍ ‪.‬ﺍﻟﻠﻬﻢ ﺇﱐ ﺃﻋﻮﺫ ﺑﻚ ﻗﺪﻳﺮ ﻭﺃﻥ ﺍﷲ ﻗﺪ ﺃﺣﺎﻁ ﺑﻜﻞ ﺷﻴﺌﺎ ﻋﻠﻤﺎ ﻭﺃﺣﺼﻲ‬
‫ﺩﺍﺑﺔ ﺃﻧﺖ ﺁﺧﺬ ﺑﻨﺎﺻﻴﺘﻬﺎ ﺇﻥ ﺭﰉ ﻋﻠﻲ ﻣﻦ ﺷﺮ ﻧﻔﺴﻰ ﻭﻣﻦ ﺷﺮ ﻛﻞ ﺫﻱ ﺷﺮ ﻭﻣﻦ ﺷﺮ ﻛﻞ‬
‫ﻭﻟﲕ ﺍﷲ ﺍﻟﺬﻯ ﻧﺰﻝ ﺍﻟﻜﺘﺎﺏ ﻭﻫﻮ ﻳﺘﻮﱄ ﺻﺮﺍﻁ ﻣﺴﺘﻘﻴﻢ ﻭﺃﻧﺖ ﻋﻠﻲ ﻛﻞ ﺷﺊ ﺣﻔﻴﻆ ‪.‬ﺇﻥ‬
‫ﻻﺇﻟﻪ ﺇﻻﻫﻮ ﻋﻠﻴﻪ ﺗﻮﻛﻠﺖ ﻭﻫﻮ ﺭﺏ ﺍﻟﻌﺮﺵ ﺍﻟﺼﺎﳊﲔ ‪.‬ﻓﺈﻥ ﺗﻮﻟﻮﺍ ﻓﻘﻞ ﺣﺴﱯ ﺍﷲ‬
‫ﺗﺘﺤﺼﻦ ﺳﺮﻳﻌﺎ ﻳﺎ ﺃﺧﻲ ﻓﺎﻗﺮﺃ ﺁﻳﺔ ﺍﻟﻜﺮﺳﻰ ﺍﻟﻌﻈﻴﻢ(‪.‬ﻓﺈﻥ ﻛﺎﻥ ﺍﻟﻮﻗﺖ ﺿﻴﻘﺎ ﻭﺃﺭﺩﺕ ﺃﻥ‬
‫ﺍﻟﻌﻈﻴﻢ (ﺳﺒﻊ ﻣﺮﺍﺕ ‪.‬ﰒ ﻟﻘﺪ ﺟﺎﺀﻛﻢ ﺭﺳﻮﻝ ﻣﻦ ﻣﻊ ﺗﻜﺮﻳﺮ‪ :‬ﻭﻻ ﻳﺆﺩﻩ ﺣﻔﻈﻬﻤﺎ ﻭﻫﻮ ﺍﻟﻌﻠﻲ‬
‫ﻓﺈﻥ ﺗﻮﻟﻮﺍ ﻓﻘﻞ ﺣﺴﱮ ﺍﷲ ﺇﱁ ﺍﻟﺴﻮﺭﺓ ﺳﺒﻊ ﻣﺮﺍﺕ ﺃﻧﻔﺴﻜﻢ ﺇﱁ ﺳﻮﺭﺓ ﺍﻟﺘﻮﺑﺔ ﻣﻊ ﺗﻜﺮﻳﺮ‬
‫ﺍﻟﺘﺎﻣﺎﺕ ﻣﻦ ﺷﺮ ﻣﺎﺧﻠﻖ(ﺛﻼﺙ ﻣﺮﺍﺕ‪.‬ﰒ) ﺑﺴﻢ ﺍﷲ ﺍﻟﺬﻱ ﻻﻳﻀﺮ ﻣﻊ ‪.‬ﰒ )ﺃﻋﻮﺫ ﺑﻜﻠﻤﺎﺕ ﺍﷲ‬
‫ﺍﻷﺭﺽ ﻭﻻﰱ ﺍﻟﺴﻤﺎﺀ ﻭﻫﻮ ﺍﻟﺴﻤﻴﻊ ﺍﻟﻌﻠﻴﻢ(ﺛﻼﺙ ﻣﺮﺍﺕ‪ .‬ﰒ ﺩﻋﺎ ﺀ ﺃﰉ ﺍﲰﻪ ﺷﺊ ﰲ‬
‫ﺍﳌﺘﻘﺪﻡ ﻓﺈﻧﻚ ﺗﻜﻮﻥ ﰲ ﺁﻣﺎﻥ ﻣﻦ ﻛﻞ ﺷﺊ‪ .‬ﻭﺍﷲ ﺗﻌﺎﱄ ﺃﻋﻠﻢ‪ .‬ﻭﻓﻮﻕ ﻛﻞ ﺫﻱ ﻋﻠﻢ ﺍﻟﺪﺭﺩﺍﺀ‬
‫ﻋﻠﻴﻢ ﻭﺻﻠﻰ ﺍﷲ ﻋﻠﻲ ﺳﻴﺪﻧﺎ ﳏﻤﺪ ﺍﻟﻨﱯ ﺍﻷﻣﻰ ﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺳﻠﻢ‬
‫ﺣﺠﺎﺏ ﻭﲢﺼﲔ ﻗﻮﻯ ﻭﺷﺪﻳﺪ ﺟﺪﺍ ﺟﺪﺍ‬
‫ﻫﺬﺍ ﺍﳊﺠﺎﺏ ﻣﻦ ﺍﻗﻮﻯ ﺍﳊﺠﺐ ﻭﺍﻟﺘﺤﺎﺻﲔ ﻭﺍﺻﻐﺮﻫﺎ ﻭﺍﺳﻬﻠﻬﺎ ﻋﻠﻰ ﺍﻻﻃﻼﻕ ﻭﻫﻮ‬
‫ﲢﺼﲔ ﻧﺎﻓﻊ ﺟﺪﺍ ﻣﻦ ﺿﺮﺏ ﺍﳋﺪﺍﻡ ﻭﺍﻻﻋﻮﺍﻥ ﺍﺛﻨﺎﺀ ﺍﻻﻋﻤﺎﻝ ﻭﺍﻟﺘﺤﻀﲑ ﻭﻫﻮ ﻧﺎﻓﻊ‬
‫ﻟﻠﺘﺤﺼﲔ ﻣﻦ ﲨﻴﻊ ﺍﻟﻄﻮﺍﺭﻕ ﻭﺍﻟﻘﺮﺍﺋﻦ ﻭﺍﻡ ﺍﻟﺼﺒﻴﺎﻥ ﻭﺍﻟﻔﺰﻉ ﺑﻠﻴﻞ ﻭﺍﻟﻨﻬﺎﺭ ﻭﻟﻠﺼﻐﲑ‬
‫ﺍﻟﺬﻯ ﻳﺒﻮﻝ ﺑﺎﻟﻔﺮﺍﺵ ﻭﻟﻠﻤﺮﺍﺓ ﺍﳌﻌﻮﻗﺔ ﻋﻦ ﺍﳊﻤﻞ ﻭﺍﻟﱴ ﺗﺴﻘﻂ ﺍﻻﺟﻨﺔ ﻭﻟﻠﺒﻨﺖ ﺍﻟﺒﺎﺋﺮﻋﻦ‬
‫ﺍﻟﺰﻭﺍﺝ ﻭﳉﻤﻴﻊ ﺍﻟﺘﻮﺍﺑﻊ ﻭﺍﻟﺬﻭﺍﺑﻊ ﻭﺍﻟﻐﻴﻼﻥ ﻭﺍﻟﻌﲔ ﻭﺍﻟﻨﻈﺮﺓ ﻭﺍﻟﺴﺤﺮ ﻭﻟﻜﻞ ﻣﺎ ﺗﺮﻳﺪ ﻭﻫﻮ‬
‫ﻛﻤﺎ ﻳﻠﻰ‪:‬‬
‫ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ﻭﺻﻠﻰ ﺍﻟﻠﻬﻢ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﳏﻤﺪ ﺍﻟﻨﱮ ﺍﻻﻣﻰ ﻭﻋﻠﻰ ﺍﻟﻪ ﻭﺻﺤﺒﺔ‬

‫ﺍﻓﻀﻞ ﺍﻟﺼﻼﺓ ﻭﻓﺎﺋﻖ ﺍﻟﺘﺴﻠﻴﻢ ﺍﳊﻤﺪ ﷲ ﺍﻟﺬﻯ ﺧﻠﻖ ﺍﻟﺴﻤﻮﺍﺕ ﻭﺍﻻﺭﺽ ﻭﺟﻌﻞ ﺍﻟﻈﻠﻤﺎﺕ‬
‫ﻭﺍﻟﻨﻮﺭ ﰒ ﺍﻟﺬﻳﻦ ﻛﻔﺮﻭ ﺍ ﺑﺮ‪‬ﻢ ﻳﻌﺪﻟﻮﻥ ﻫﺬﺍ ﻛﺘﺎﺏ ﻣﻦ ﳏﻤﺪ ﺭﺳﻮﻝ ﺍﷲ ﺍﱃ ﻃﻮﺍﺭﻕ ﺍﻟﺪﺍﺭ‬
‫ﻣﻦ ﺍﻟﺰﻭﺍﺭ ﺍﻟﻜﺒﺎﺭ ﻭﺍﻟﺼﻐﺎﺭ ﻭﺍﻟﺼﺎ ﳊﲔ ﻭﺍﳌﺮﺩﺓ ﺍﻻ ﻃﺎﺭﻕ ﻳﻄﺮﻕ ﲞﲑ ﻳﺎ ﺭﲪﻦ ﺍﻣﺎ ﺑﻌﺪ‬
‫ﻫﺬﺍ ﻛﺘﺎﺑﻨﺎ ﻳﻨﻄﻖ ﻋﻠﻴﻜﻢ ﺑﺎﳊﻖ ﺍﻧﺎ ﻛﻨﺎ ﻧﺴﺘﻨﺴﺦ ﻣﺎ ﻛﻨﺘﻢ ﺗﻌﻤﻠﻮﻥ ﺍﻧﺎ ﺭﺳﻠﻨﺎ ﻳﻜﺘﺒﻮﻥ‬
‫ﻣﺎﲤﻜﺮﻭﻥ ﺍﻻ ﻣﺎ ﺗﺮﻛﺘﻢ ﺣﺎﻣﻞ ﻛﺘﺎﺏ ﻓﻼﻥ ﺍﺑﻦ ﻓﻼﻧﺔ ﻭﺍﻧﻄﻠﻘﺘﻢ ﺍﱃ ﻋﺒﺪﺓ ﺍﻻﻭﺛﺎﻥ ﻭﻣﻦ‬
‫ﻳﺪﻉ ﻣﻊ ﺍﷲ ﺍﻟﻪ ﺍﺧﺮ ﻻ ﺑﺮﻫﺎﻥ ﻟﻪ ﺑﻪ ﻓﺎﳕﺎ ﺣﺴﺎﺑﻪ ﻋﻨﺪ ﺭﺑﻪ ﺍﻧﻪ ﻻﻳﻔﻠﺢ ﺍﻟﻜﺎﻓﺮﻭﻥ ﻭﺑﺎﺀﻻﺀ‬
‫ﺍﷲ ﺗﻨﻘﺒﻮﻥ ﻭﺑﺎﲰﺎﺋﺔ ﺗﻨﺼﺮﻓﻮﻥ ﻛﻬﻴﻌﺺ ﲪﻌﺴﻖ ﺗﻔﺮﻗﺖ ﺍﻋﺪﺍﺀ ﺍﷲ ﻭﺑﻠﻐﺖ ﺣﺠﺔ ﺍﷲ ﺑﺎﻟﻒ‬
‫ﺍﻟﻒ ﻻ ﺣﻮﻝ ﻭﻻﻗﻮﺓ ﺍﻻﺑﺎﷲ ﺍﻟﻌﻠﻰ ﺍﻟﻌﻈﻴﻢ ﺍﻣﺎ ﺑﻌﺪ ﻳﺎ ﺟﺎﻥ ﻭﻳﺎ ﺷﻴﻄﺎﻥ ﻭﻳﺎ ﺳﺎﺣﺮ ﻭﻳﺎ‬
‫ﺣﺎﺳﺪ ﺍﻥ ﻛﻨﺖ ﻓﺎﺳﻘﺎ ﳎﺮﻣﺎ ﺍﻭ ﻓﺎﺟﺮﺍ ﺍﻭ ﻣﻘﺘﺤﻤﺎ ﻓﺎﱏ ﺍﻗﺴﻤﺖ ﻋﻠﻴﻜﻢ ﺑﺎﻟﻨﻮﺭ ﻭﺍﻟﻨﲑﺍﻥ‬
‫ﻭﺍﺫﺍ ﻗﺮﺍﺕ ﺍﻟﻘﺮﺀﺍﻥ ﺟﻌﻠﻨﺎ ﺑﻴﻨﻚ ﻭﺑﲔ ﺍﻟﺬﻳﻦ ﻻ ﻳﺆﻣﻨﻮﻥ ﺑﺎﻻﺧﺮﺓ ﺣﺠﺎﺑﺎ ﻣﺴﺘﻮﺭﺍ ﻭﺍﺫﺍ‬
‫ﻗﺮﺍﺕ ﺍﻟﻘﺮﺀﺍﻥ ﻓﺎﺳﺘﻌﺬ ﺑﺎﷲ ﻣﻦ ﺍﻟﺸﻴﻄﺎﻥ ﺍﻟﺮﺟﻴﻢ ﻓﺴﻴﻜﻔﻴﻜﻬﻢ ﺍﷲ ﻭﻫﻮ ﺍﻟﺴﻤﻴﻊ ﺍﻟﻌﻠﻴﻢ‬
‫ﻭﻻﺣﻮﻝ ﻭﻻﻗﻮﺓ ﺍﻻﺑﺎﷲ ﺍﻟﻌﻠﻰ ﺍﻟﻌﻈﻴﻢ ﺗﻮﻛﻠﻮﺍ ﻳﺎ ﺧﺪﺍﻡ ﻫﺬﺍ ﺍﻟﻘﺴﻢ ﻭﺍﳊﺠﺎﺏ ﲝﺠﺐ‬
‫ﻭﲢﺼﲔ ﺣﺎﻣﻞ ﻛﺘﺎﰉ ﻫﺬﺍ ﻣﻦ ﲨﻴﻊ ﺍﳉﻦ ﻭﺍﻻﻧﺲ ﻭﺍﻟﺸﻴﺎﻃﲔ ﻭﺍﳌﺮﺩﺓ ﻭﺍﻟﺴﺤﺮ ﻭﺍﻟﻌﻘﺪ‬
‫ﻭﺍﻟﻨﻈﺮﺍﺕ ﺍﻻﻧﺴﻴﺔ ﻭﺍﳉﻨﻴﺔ ﻭﲨﻴﻊ ﺍﳌﺆﺫﻳﺎﺕ ﰱ ﻧﻮﻣﻪ ﻭﻳﻘﻈﺘﻪ ﻭﻋﻤﻠﺔ ﻭﺳﻔﺮﻩ ﻭﺍﻳﻨﻤﺎ ﻛﺎﻥ‬
‫ﲝﻘﻪ ﻋﻠﻴﻜﻢ ﻭﺳﺮﻩ ﻟﺪﻳﻜﻢ ﻭﺍﻧﻪ ﻟﻘﺴﻢ ﻟﻮ ﺗﻌﻠﻤﻮﻥ ﻋﻈﻴﻢ ﻭﺻﻠﻰ ﺍﻟﻠﻬﻢ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﳏﻤﺪ‬
‫ﻭﻋﻠﻰ ﺍﻟﻪ ﻭﺻﺤﺒﻪ ﻭﺳﻠﻢ ﻣﻠﺤﻮﻇﺔ‪ :‬ﻳﻜﺘﺐ ﻫﺬﺍ ﺍﳊﺠﺎﺏ ﰱ ﺍﻯ ﺳﺎﻋﺔ ﺳﻌﻴﺪﺓ ﻣﻦ ﻳﻮﻡ‬
‫ﺍﻻﺣﺪ ﺍﻭ ﺍﻻﺛﻨﲔ ﺍﻭ ﺍﳋﻤﻴﺲ ﻭ ﻳﺒﺨﺮ ﺑﺎﻟﺒﺎﻥ ﻭﺍﳉﺎﻭﻯ ﻭ ﺍﳌﺴﺘﻜﺔ ﺍﻟﺘﺮﻛﻰ ﻭﺗﺘﻠﻮ ﻋﻠﻴﻪ‬
‫ﺍﺛﻨﺎﺀ ﺍﻟﺒﺨﻮﺭﻣﺎ ﻛﺘﺒﺖ ﺳﺒﻊ ﻣﺮﺍﺕ‬
‫ﻣﻠﺤﻮﻇﺔ‪ :‬ﻫﺬﺍ ﺍﳊﺠﺎﺏ ﻳﻜﺘﺐ ﺣﺮﻭﻑ ﻣﻔﺮﻗﺔ ﻣﻦ ﻏﲑ ﻃﻤﺲ ﻭﺗﻨﻄﻖ ﻛﻞ ﺣﺮﻑ ﺍﺛﻨﺎﺀ‬
‫ﻛﺘﺎﺑﺘﻪ ﻭﲢﻈﺮ ﺍﳋﻄﺄ ﰱ ﺍﻟﻜﺘﺎﺑﺔ ﻭﻻ ﺗﻘﺮﺍﺀ ﺑﻌﻴﻨﻚ ﻣﺎﺗﻜﺘﺐ ﺑﻌﺪﻣﺎ ﺗﻜﺘﺐ ﻭﺍﻟﺰﻡ ﺍﻟﺘﺮﻛﻴﺰ‬
‫ﺣﱴ ﻻ ﲢﺘﺎﺝ ﻟﺘﺼﺤﻴﺢ ﻭﺭﺟﻮﻉ ﺍﱄ ﻣﺎ ﻛﺘﺒﺘﻪ ﺳﺎﺑﻘﺎ ﻓﺎﻥ ﻓﻴﻤﺎ ﺍﻗﻮﻟﻪ ﻫﺬﺍ ﺍﻟﺴﺮ‬
‫ﻣﻠﺤﻮﻇﺔ‪:‬ﻳﻜﺘﺐ ﺑﻘﻠﻢ ﻣﻦ ﺍﻟﻘﺼﺐ ﺑﺪﻭﻥ ﻋﻘﻞ ﱂ ﻳﺴﺘﻌﻤﻞ ﻗﺒﻞ ﺫﻟﻚ ﻭﻳﻜﺘﺐ ﺑﺎﳌﺪﺍﺩ‬
‫ﺍﻟﺮﻭﺣﺎﱏ‬
‫ﻣﻠﺤﻮﻇﺔ‪ :‬ﺑﻌﺪ ﻛﺘﺎﺑﺘﻪ ﻭﺗﺒﺨﲑﻩ ﻭﺑﻌﺪ ﺍﻟﺘﻼﻭﺓ ﻋﻠﻴﺔ ﻳﻮﺿﻊ ﺑﺪﺍﺧﻠﻪ ﺷﻰﺀ ﻣﻦ ﺍﻟﺒﺨﻮﺭ ﺍﻟﺬﻯ‬
‫ﲞﺮﺕ ﻣﻨﻪ ﰒ ﳛﺮﺯ ﰱ ﺟﻠﺪ ﻏﺰﺍﻝ ﺍﻭ ﺟﺮﺍﺏ ﻣﻦ ﺍﳊﺮﻳﺮ ﺍﻻﺧﻀﺮ ﺍﻭ ﺍﻻﺑﻴﺾ‬
‫ﻣﻠﺤﻮﻇﺔ‪ :‬ﻫﺬﺍ ﺍﳊﺮﺯ ﻳﺴﻤﻰ ﲝﺮﺯ ﺍﰉ ﺩﺟﺎﻧﻪ ﻭﻫﻮ ﻳﻨﻔﻊ ﻛﻄﺮﻳﻘﺔ ﻣﻦ ﻃﺮﻕ ﺻﺮﻑ ﺍﻟﻌﻤﺎﺭ‬
‫ﻗﺒﻞ ﺍﻻﻋﻤﺎﻝ ﺍﺫﺍ ﻋﻠﻖ ﻣﻔﺘﻮﺣﺎ ﻋﻠﻰ ﺍﳊﺎﺋﻂ ﺍﻟﺸﺮﻗﻰ ﻣﻦ ﺍﳊﺠﺮﺓ ﺍﻟﱴ ﺳﺘﻘﻮﻡ ﺑﺎﻟﻌﻤﻞ‬
‫ﻓﻴﻬﺎ‬
‫ﺍﺧﻮﺍﱏ ﺍﻻﻋﺰﺍﺀ ﻛﺘﺒﺖ ﻟﻜﻢ ﻫﺬﻩ ﺍﻟﻔﺎﺋﺪﺓ ﺍﻟﺘﺤﺼﻴﻨﻴﺔ ﻛﺎﻣﻠﺔ ﺑﺪﻭﻥ ﺍﻯ ﻧﻘﺺ ﺍﻭ ﺍﺧﻔﺎﺀ‬
‫ﺣﱴ ﲢﺼﻨﻮﺍ ﺍﻧﻔﺴﻜﻢ ﺍﺛﻨﺎﺀ ﺍﻻﻋﻤﺎﻝ ﺣﱴ ﺗﻨﺠﺤﻮﺍ ﰱ ﻛﻞ ﻣﺎ ﺗﺮﻳﺪﻭﻥ ﻣﻦ ﺍﻋﻤﺎﻝ ﻓﺒﺪﻭﻥ‬
‫ﺍﻟﺘﺤﺼﲔ ﻻ ﻳﻨﺠﺢ ﻋﻤﻞ ﻻﻥ ﺍﻟﺮﻭﺣﺎﱏ ﺍﻭ ﺍﳌﻌﺰﻡ ﺍﺫﺍ ﺗﻠﻰ ﻋﺰﳝﺔ ﺍﻭ ﻗﺴﻢ ﺣﻀﺮﺕ ﺍﳋﺪﺍﻡ‬
‫ﺍﻟﻴﻪ ﻋﻠﻰ ﺍﻟﻔﻮﺭ ﺩﻭﻥ ﺍﻥ ﻳﺮﺍﻫﻢ ﻓﻠﻮ ﻛﺎﻥ ﻏﲑ ﳏﺼﻦ ﺍﺫﺗﻪ ﻭﱂ ﻳﺴﺘﺠﻴﺒﻮﺍ ﻟﻪ ﻭﻟﻜﻦ‬
‫ﻟﻮﻛﺎﻥ ﳏﺼﻨﺎ ﲝﺠﺎﺏ ﻗﻮﻯ ﻛﻬﺬﺍ ﺧﺎﻓﺖ ﻣﻨﻪ ﺍﳋﺪﺍﻡ ﻭﻧﻔﺬﻭﺍ ﻭﺍﻃﺎﻋﻮﻩ ﰱ ﻛﻞ ﻣﺎ ﻳﺎﻣﺮﻫﻢ‬

‫ﻓﺎﻥ ﻣﻦ ﳛﻤﻞ ﻫﺬﺍ ﺍﳊﺠﺎﺏ ﺗﻔﺮ ﻣﻨﻪ ﺍﳉﻦ ﻭﺍﻟﺸﻴﺎﻃﲔ ﻛﻤﺎ ﺗﻔﺮ ﺍﻟﻐﻨﻢ ﻣﻦ ﺍﻟﺬﺋﺐ ﻭﻻ‬
‫ﺗﻨﺴﻮﺍ ﺻﺮﻑ ﺍﻟﻌﻤﺎﺭ ﻗﺒﻞ ﻋﻤﻞ ﺍﳊﺠﺎﺏ ﻭﻻ ﺗﻨﺴﻮﱏ ﺑﺎﻟﺪﻋﺎﺀ‬
‫ﻫﺬﺍ ﺍﳊﺰﺏ ﻭﺍﲰﻪ ﺍﳊﺰﺏ‪ ‬ﺍﻟﺴﺮﻳﺎﱐ ﻭﻫﻮ ﻫﺬﺍ ‪:‬‬
‫ﺑِﺴ‪‬ﻢِ ﺍ ﷲِ ﺍﻟﺮ‪‬ﺣ‪‬ﻤﻦِ ﺍﻟﺮ‪‬ﺣِﻴﻢِ * ﻗﹸﻞﹾ ﻫ‪‬ﻮ‪ ‬ﺍﻟﻠﱠﻪ‪ ‬ﺃﹶﺣ‪ ‬ﺪ‪ * ‬ﺍﻟﻠﱠﻪ‪ ‬ﺍﻟﺼ‪‬ﻤ‪ ‬ﺪ‪ * ‬ﻟﹶﻢ‪ ‬ﻳ‪‬ﻠِﺪ‪ ‬ﻭ‪‬ﻟﹶﻢ‪ ‬ﻳ‪‬ﻮﻟﹶ ﺪ‪ * ‬ﻭ‪‬ﻟﹶ ‪‬ﻢ‬
‫ﻳ‪‬ﻜﹸﻦ ﻟﱠﻪ‪ ‬ﻛﹸﻔﹸﻮﺍﹰ ﺃﹶﺣ‪‬ﺪ‪ * ‬ﻗﹸﻞﹾ ﺃﹶﻋ‪‬ﻮﺫﹸ ﺑِﺮ‪‬ﺏ‪ ‬ﺍﻟﹾﻔﹶ ﻠﹶﻖِ * ﻣِﻦ ﺷ‪‬ﺮ‪ ‬ﻣ‪‬ﺎ ﺧ‪ ‬ﻠﹶﻖ‪ * ‬ﻭ‪‬ﻣِﻦ ﺷ‪‬ﺮ‪ ‬ﻏﹶﺎﺳِﻖٍ ﺇِﺫﹶﺍ ﻭ‪‬ﻗﹶﺐ‪* ‬‬
‫ﻭ‪‬ﻣِﻦ ﺷ‪‬ﺮ‪ ‬ﺍﻟﻨ‪‬ﻔﱠﺎﺛﹶﺎﺕِ ﻓِﻲ ﺍﻟﹾﻌ‪‬ﻘﹶﺪِ * ﻭ‪‬ﻣِﻦ ﺷ‪‬ﺮ‪ ‬ﺣ‪‬ﺎﺳِﺪٍ ﺇِﺫﹶﺍ ﺣ‪‬ﺴ‪ ‬ﺪ‪ * ‬ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ﻭﺍﷲ ﺃﻛﱪ * ﺑِﺴ‪‬ﻢِ‬
‫ﺍ ﷲِ ﺍﻟﺮ‪‬ﺣ‪‬ﻤﻦِ ﺍﻟﺮ‪‬ﺣِﻴﻢِ * ﻗﹸﻞﹾ ﺃﹶﻋ‪‬ﻮﺫﹸ ﺑِﺮ‪‬ﺏ‪ ‬ﺍﻟﻨ‪‬ﺎﺱِ * ﻣ‪‬ﻠِ ﻚِ ﺍﻟﻨ‪‬ﺎﺱِ * ﺇِﻟﹶﻪِ ﺍﻟﻨ‪‬ﺎﺱِ * ﻣِﻦ ﺷ‪‬ﺮ‪‬‬
‫ﺍﻟﹾ ﻮ‪‬ﺳ‪‬ﻮ‪‬ﺍﺱِ ﺍﻟﹾﺨ‪‬ﻨ‪‬ﺎﺱِ * ﺍﻟﱠﺬِﻱ ﻳ‪ ‬ﻮ‪‬ﺳ‪‬ﻮِﺱ‪ ‬ﻓِﻲ ﺻ‪‬ﺪ‪‬ﻭ ﺭِ ﺍﻟﻨ‪‬ﺎﺱِ * ﻣِﻦ‪ ‬ﺍﻟﹾﺠِﻨ‪‬ﺔِ ﻭ‪ ‬ﺍﻟﻨ‪‬ﺎﺱِ * ﻻ ﺇﻟﻪ ﺇﻻ‬
‫ﺍﷲ ﻭﺍﷲ ﺃﻛﱪ * ﺑِﺴ‪‬ﻢِ ﺍﷲِ ﺍﻟﺮ‪‬ﺣ‪‬ﻤﻦِ ﺍﻟﺮ‪‬ﺣِﻴﻢِ ‪ .‬ﺍﻟﹾﺤ‪‬ﻤ‪‬ﺪ‪ ‬ﻟ ﻠﹼﻪِ ﺭ‪‬ﺏ‪ ‬ﺍﻟﹾﻌ‪‬ﺎﻟﹶﻤِﲔ‪ * ‬ﺍﻟﺮ‪‬ﺣ‪‬ﻤـﻦِ‬
‫ﺍﻟﺮ‪‬ﺣِﻴﻢِ * ﻣ‪‬ﺎﻟِﻚِ ﻳ‪‬ﻮ‪‬ﻡِ ﺍﻟﺪ‪‬ﻳﻦِ * ﺇِﻳ‪‬ﺎ ﻙ‪ ‬ﻧ‪‬ﻌ‪‬ﺒ‪‬ﺪ‪ ‬ﻭﺇِﻳ‪‬ﺎﻙ‪ ‬ﻧ‪‬ﺴ‪‬ﺘ‪‬ﻌِﲔ‪ * ‬ﺍﻫ ﺪِﻧ‪‬ــــﺎ ﺍﻟﺼ‪‬ﺮ‪‬ﺍﻁﹶ ﺍﳌﹸﺴﺘ‪‬ﻘِﻴﻢ‪* ‬‬
‫ﺻِﺮ‪‬ﺍﻁﹶ ﺍﻟﱠ ﺬِﻳﻦ‪ ‬ﺃﹶﻧﻌ‪‬ﻤﺖ‪ ‬ﻋ‪‬ﻠﹶﻴﻬِﻢ‪ ‬ﻏﹶﲑِ ﺍﳌﹶﻐﻀ‪‬ﻮﺏِ ﻋ‪‬ﻠﹶﻴﻬِﻢ‪ ‬ﻭ‪ ‬ﻻﹶ ﺍﻟﻀ‪‬ﺎﻟﱢﲔ‪ * ‬ﺁﻣﲔ * ﻭ‪‬ﺇِﻟﹶـﻬ‪‬ﻜﹸﻢ‪ ‬ﺇِﻟﹶﻪ‪‬‬
‫ﻭ‪‬ﺍﺣِﺪ‪ ‬ﻻﱠ ﺇِﻟﹶﻪ‪ ‬ﺇِﻻﱠ ﻫ‪‬ﻮ‪ ‬ﺍﻟﺮ‪‬ﺣ‪‬ﻤ‪‬ﻦ‪ ‬ﺍﻟﺮ‪‬ﺣِﻴﻢ‪ * ‬ﺍﻟ ﻠﹼﻪ‪ ‬ﻻﹶ ﺇِﻟﹶـﻪ‪ ‬ﺇِﻻﱠ ﻫ‪‬ﻮ‪ ‬ﺍﻟﹾﺤ‪‬ﻲ‪ ‬ﺍﻟﹾﻘﹶﻴ‪‬ﻮﻡ‪ ‬ﻻﹶ ﺗ‪‬ﺄﹾﺧ‪‬ﺬﹸﻩ‪ ‬ﺳِﻨ‪‬ﺔﹲ‬
‫ﻭ‪‬ﻻﹶ ﻧ‪ ‬ﻮ‪‬ﻡ‪ ‬ﻟﱠﻪ‪ ‬ﻣ‪‬ﺎ ﻓِﻲ ﺍﻟﺴ‪‬ﻤ‪‬ﺎﻭ‪‬ﺍﺕِ ﻭ‪‬ﻣ‪‬ﺎ ﻓِﻲ ﺍﻷَﺭ‪‬ﺽِ ﻣ‪‬ﻦ ﺫﹶﺍ ﺍﻟﱠﺬِﻱ ﻳ‪‬ﺸ‪‬ﻔﹶ ﻊ‪ ‬ﻋِﻨ‪‬ﺪ‪‬ﻩ‪ ‬ﺇِﻻﱠ ﺑِﺈِﺫﹾﻧِﻪِ ﻳ‪‬ﻌ‪‬ﻠﹶﻢ‪ ‬ﻣ‪‬ﺎ‬
‫ﺑ‪‬ﻴ‪‬ﻦ‪ ‬ﺃﹶﻳ‪‬ﺪِﻳﻬِﻢ‪ ‬ﻭ‪‬ﻣ‪‬ﺎ ﺧ‪‬ﻠﹾﻔﹶﻬ‪‬ﻢ‪ ‬ﻭ‪ ‬ﻻﹶ ﻳ‪‬ﺤِﻴﻄﹸﻮﻥﹶ ﺑِﺸ‪‬ﻲ‪‬ﺀٍ ﻣ‪‬ﻦ‪ ‬ﻋِﻠﹾﻤِﻪِ ﺇِﻻﱠ ﺑِﻤ‪‬ﺎ ﺷ‪‬ﺎﺀ ﻭ‪‬ﺳِﻊ‪ ‬ﻛﹸﺮ‪‬ﺳِﻴ‪‬ﻪ‪ ‬ﺍﻟﺴ‪‬ﻤ‪‬ﺎﻭ‪‬ﺍﺕِ‬
‫ﻭ‪‬ﺍﻷَﺭ‪‬ﺽ‪ ‬ﻭ‪‬ﻻﹶ ﻳ‪‬ﺆ‪‬ﻭﺩ‪‬ﻩ‪ ‬ﺣِﻔﹾﻈﹸﻬ‪‬ﻤ‪‬ﺎ ﻭ‪‬ﻫ‪‬ﻮ‪ ‬ﺍﻟﹾﻌ‪‬ﻠِﻲ‪ ‬ﺍﻟﹾﻌ‪‬ﻈِﻴﻢ‪ * ‬ﻻﹶ ﺇِﻛﹾﺮ‪‬ﺍﻩ‪ ‬ﻓِﻲ ﺍﻟﺪ‪‬ﻳﻦِ ﻗﹶﺪ ﺗ‪‬ﺒ‪‬ﻴ‪‬ﻦ‪ ‬ﺍﻟﺮ‪‬ﺷ‪ ‬ﺪ‪‬‬
‫ﻣِﻦ‪ ‬ﺍﻟﹾﻐ‪‬ﻲ‪ ‬ﻓﹶﻤ‪‬ﻦ‪ ‬ﻳ‪‬ﻜﹾﻔﹸﺮ‪ ‬ﺑِﺎﻟﻄﱠﺎﻏﹸﻮﺕِ ﻭ‪‬ﻳ‪‬ﺆ‪‬ﻣِﻦ ﺑِﺎﻟﻠﹼﻪِ ﻓﹶﻘﹶﺪِ ﺍﺳ‪‬ﺘ‪‬ﻤ‪‬ﺴ‪‬ﻚ‪ ‬ﺑِﺎﻟﹾﻌ‪‬ﺮ‪‬ﻭ‪‬ﺓِ ﺍﻟﹾ ﻮ‪‬ﺛﹾ ﹶﻘﻰ‪ ‬ﻻﹶ ﺍﻧﻔِﺼ‪‬ﺎﻡ‪ ‬ﻟﹶﻬ‪‬ﺎ‬
‫ﻭ‪‬ﺍﻟ ﻠﹼﻪ‪ ‬ﺳ‪‬ﻤِﻴ ﻊ‪ ‬ﻋ‪‬ﻠِﻴﻢ‪ * ‬ﺍﻟﻠﹼﻪ‪ ‬ﻭ‪‬ﻟِﻲ‪ ‬ﺍﻟﱠﺬِﻳﻦ‪ ‬ﺁﻣ‪‬ﻨ‪‬ﻮﺍﹾ ﻳ‪‬ﺨ‪‬ﺮِ ﺟ‪‬ﻬ‪‬ﻢ ﻣ‪‬ﻦ‪ ‬ﺍﻟﻈﱡﻠﹸﻤ‪‬ﺎﺕِ ﺇِﻟﹶﻰ ﺍﻟﻨ‪ ‬ﻮ‪‬ﺭِ ﻭ‪‬ﺍﻟﱠ ﺬِﻳ ‪‬‬
‫ﻦ‬
‫ﻛﹶﻔﹶﺮ‪‬ﻭﺍﹾ ﺃﹶﻭ‪‬ﻟِﻴ‪‬ﺂﺅ‪‬ﻫ‪‬ﻢ‪ ‬ﺍﻟﻄﱠﺎﻏﹸﻮ ﺕ‪ ‬ﻳ‪‬ﺨ‪‬ﺮِ ﺟ‪‬ﻮﻧ‪‬ﻬ‪‬ﻢ ﻣ‪‬ﻦ‪ ‬ﺍﻟﻨ‪‬ﻮﺭِ ﺇِﻟﹶﻰ ﺍﻟﻈﱡﻠﹸﻤ‪‬ﺎﺕِ ﺃﹸ ﻭ‪‬ﻟﹶـﺌِﻚ‪ ‬ﺃﹶﺻ‪‬ﺤ‪‬ﺎﺏ‪ ‬ﺍﻟﻨ‪‬ﺎﺭِ‬
‫ﻫ‪‬ﻢ‪ ‬ﻓِﻴﻬ‪‬ﺎ ﺧ‪‬ﺎﻟِﺪ‪‬ﻭﻥﹶ * ﻟﱢﻠﱠﻪِ ﻣﺎ ﻓِﻲ ﺍﻟﺴ‪‬ﻤ‪‬ﺎﻭﺍﺕِ ﻭ‪‬ﻣ‪‬ﺎ ﻓِﻲ ﺍﻷَﺭ‪‬ﺽِ ﻭ‪‬ﺇِﻥ ﺗ‪‬ﺒ‪‬ﺪ‪‬ﻭﺍﹾ ﻣ‪‬ﺎ ﻓِﻲ ﺃﹶﻧﻔﹸﺴِﻜﹸﻢ‪ ‬ﺃﹶﻭ‪‬‬
‫ﺗ‪‬ﺨ‪‬ﻔﹸﻮﻩ‪ ‬ﻳ‪‬ﺤ‪‬ﺎﺳِﺒ‪‬ﻜﹸﻢ ﺑِﻪِ ﺍﻟ ﻠﹼﻪ‪ ‬ﻓﹶﻴ‪‬ﻐ‪‬ﻔِﺮ‪ ‬ﻟِﻤ‪‬ﻦ ﻳ‪‬ﺸ‪‬ﺎﺀُ ﻭ‪‬ﻳ‪‬ﻌ‪‬ﺬﱢﺏ‪ ‬ﻣ‪‬ﻦ ﻳ‪‬ﺸ‪‬ﺎﺀُ ﻭ‪‬ﺍﻟﻠﹼﻪ‪ ‬ﻋ‪‬ﻠﹶﻰ ﻛﹸﻞﱢ ﺷ‪‬ﻲ‪‬ﺀٍ ﻗﹶﺪِﻳﺮ‪* ‬‬
‫ﺁﻣ‪‬ﻦ‪ ‬ﺍﻟﺮ‪‬ﺳ‪‬ﻮﻝﹸ ﺑِﻤ‪‬ﺎ ﺃﹸﻧﺰِﻝﹶ ﺇِﻟﹶﻴ‪‬ﻪِ ﻣِﻦ ﺭ‪‬ﺑ‪‬ﻪِ ﻭ‪‬ﺍﻟﹾﻤ‪‬ﺆ‪‬ﻣِﻨ‪‬ﻮﻥﹶ ﻛﹸﻞﱞ ﺁﻣ‪‬ﻦ‪ ‬ﺑِﺎﻟ ﻠﹼﻪِ ﻭ‪‬ﻣ‪‬ﻶﺋِﻜﹶﺘِﻪِ ﻭ‪‬ﻛﹸﺘ‪‬ﺒِﻪِ ﻭ‪‬ﺭ‪‬ﺳ‪ ‬ﻠِﻪِ ﻻﹶ‬
‫ﻧ‪‬ﻔﹶﺮ‪‬ﻕ‪ ‬ﺑ‪‬ﻴ‪‬ﻦ‪ ‬ﺃﹶﺣ‪‬ﺪٍ ﻣ‪‬ﻦ ﺭ‪‬ﺳ‪‬ﻠِﻪِ ﻭ‪‬ﻗﹶﺎﻟﹸﻮﺍﹾ ﺳ‪‬ﻤِﻌ‪‬ﻨ‪‬ﺎ ﻭ‪‬ﺃﹶﻃﹶﻌ‪‬ﻨ‪‬ﺎ ﻏﹸﻔﹾﺮ‪‬ﺍﻧ‪ ‬ﻚ‪ ‬ﺭ‪‬ﺑ‪‬ﻨ‪‬ﺎ ﻭ‪‬ﺇِﻟﹶﻴ‪‬ﻚ‪ ‬ﺍﻟﹾﻤ‪‬ﺼِﲑ‪ * ‬ﻻﹶ‬
‫ﻳ‪‬ﻜﹶﻠﱢﻒ‪ ‬ﺍﻟ ﻠﹼﻪ‪ ‬ﻧ‪‬ﻔﹾﺴﺎﹰ ﺇِﻻﱠ ﻭ‪‬ﺳ‪‬ﻌ‪‬ﻬ‪‬ﺎ ﻟﹶﻬ‪‬ﺎ ﻣ‪‬ﺎ ﻛﹶﺴ‪‬ﺒ‪‬ﺖ‪ ‬ﻭ‪‬ﻋ‪‬ﻠﹶﻴ‪‬ﻬ‪‬ﺎ ﻣ‪‬ﺎ ﺍﻛﹾﺘ‪‬ﺴ‪‬ﺒ‪‬ﺖ‪ ‬ﺭ‪‬ﺑ‪‬ﻨ‪‬ﺎ ﻻﹶ ﺗ‪‬ﺆ‪‬ﺍﺧِﺬﹾﻧ‪‬ﺎ ﺇِﻥ ﻧ‪‬ﺴِﻴﻨ‪‬ﺎ‬
‫ﺃﹶﻭ‪ ‬ﺃﹶﺧ‪‬ﻄﹶﺄﹾﻧ‪‬ﺎ ﺭ‪‬ﺑ‪‬ﻨ‪‬ﺎ ﻭ‪‬ﻻﹶ ﺗ‪‬ﺤ‪‬ﻤِﻞﹾ ﻋ‪‬ﻠﹶﻴ‪‬ﻨ‪‬ﺎ ﺇِﺻ‪‬ﺮﺍﹰ ﻛﹶﻤ‪‬ﺎ ﺣ‪‬ﻤ‪ ‬ﻠﹾﺘ‪‬ﻪ‪ ‬ﻋ‪‬ﻠﹶﻰ ﺍﻟﱠ ﺬِﻳﻦ‪ ‬ﻣِﻦ ﻗﹶﺒ‪‬ﻠِﻨ‪‬ﺎ * ﺑِﺴ‪‬ﻢِ ﺍﷲِ‬
‫ﺍﻟﺮ‪‬ﺣ‪‬ﻤﻦِ ﺍﻟﺮ‪‬ﺣِﻴﻢِ * ﺇِﻧ‪‬ﺎ ﻓﹶﺘ‪‬ﺤ‪‬ﻨ‪‬ﺎ ﻟﹶﻚ‪ ‬ﻓﹶﺘ‪‬ﺤﺎﹰ ﻣ‪‬ﺒِﻴﻨﺎﹰ * ﻟِﻴ‪‬ﻐ‪‬ﻔِﺮ‪ ‬ﻟﹶ ﻚ‪ ‬ﺍﻟﻠﱠﻪ‪ ‬ﻣ‪‬ﺎ ﺗ‪‬ﻘﹶﺪ‪‬ﻡ‪ ‬ﻣِﻦ ﺫﹶﻧﺒِﻚ‪ ‬ﻭ‪‬ﻣ‪‬ﺎ‬
‫ﺗ‪‬ﺄﹶﺧ‪‬ﺮ‪ ‬ﻭ‪‬ﻳ‪‬ﺘِﻢ‪ ‬ﻧِﻌ‪‬ﻤ‪‬ﺘ‪‬ﻪ‪ ‬ﻋ‪‬ﻠﹶﻴ‪‬ﻚ‪ ‬ﻭ‪‬ﻳ‪‬ﻬ‪‬ﺪِﻳ‪‬ﻚ‪ ‬ﺻِﺮ‪‬ﺍﻃﺎﹰ ﻣ‪‬ﺴ‪‬ﺘ‪‬ﻘِﻴﻤﺎﹰ * ﻭ‪‬ﻳ‪‬ﻨﺼ‪‬ﺮ‪ ‬ﻙ‪ ‬ﺍﻟﻠﱠﻪ‪ ‬ﻧ‪‬ﺼ‪‬ﺮﺍﹰ ﻋ‪‬ﺰِﻳﺰﺍﹰ * ﺇِﻥﱠ‬
‫ﺍﻟﻠﹼﻪ‪ ‬ﻳ‪‬ﺄﹾﻣ‪‬ﺮ‪ ‬ﺑِﺎﻟﹾﻌ‪ ‬ﺪ‪‬ﻝِ ﻭ‪‬ﺍﻹِﺣ‪‬ﺴ‪‬ﺎﻥِ ﻭ‪‬ﺇِﻳﺘ‪‬ﺎﺀ ﺫِﻱ ﺍﻟﹾﻘﹸﺮ‪‬ﺑ‪‬ﻰ ﻭ‪‬ﻳ‪‬ﻨ‪‬ﻬ‪‬ﻰ ﻋ‪‬ﻦِ ﺍﻟﹾﻔﹶﺤ‪‬ﺸ‪‬ﺎﺀ ﻭ‪‬ﺍﻟﹾﻤ‪‬ﻨﻜﹶﺮِ ﻭ‪‬ﺍﻟﹾﺒ‪‬ﻐ‪‬ﻲِ‬
‫ﻳ‪‬ﻌِﻈﹸﻜﹸﻢ‪ ‬ﻟﹶﻌ‪ ‬ﻠﱠﻜﹸﻢ‪ ‬ﺗ‪ ‬ﺬﹶﻛﱠﺮ‪‬ﻭﻥﹶ * ﻗﹸﻞ ﻟﱠﻦ ﻳ‪‬ﺼِﻴﺒ‪‬ﻨ‪‬ﺎ ﺇِﻻﱠ ﻣ‪‬ﺎ ﻛﹶﺘ‪‬ﺐ‪ ‬ﺍﻟ ﻠﹼﻪ‪ ‬ﻟﹶﻨ‪‬ﺎ ﻫ‪‬ﻮ‪ ‬ﻣ‪‬ﻮ‪‬ﻻﹶﻧ‪‬ﺎ ﻭ‪‬ﻋ‪ ‬ﻠﹶﻰ ﺍﻟ ﻠﹼﻪِ‬
‫ﻓﹶﻠﹾﻴ‪‬ﺘ‪‬ﻮ‪‬ﻛﱠﻞِ ﺍﻟﹾﻤ‪‬ﺆ‪‬ﻣِﻨ‪‬ﻮﻥﹶ * ﻭ‪‬ﺍﺫﹾﻛﹸﺮ‪‬ﻭﺍﹾ ﻧِﻌ‪‬ﻤ‪‬ﺔﹶ ﺍﻟﻠﹼﻪِ ﻋ‪‬ﻠﹶﻴ‪‬ﻜﹸﻢ‪ ‬ﻭ‪‬ﻣِﻴﺜﹶﺎﻗﹶﻪ‪ ‬ﺍﻟﱠﺬِﻱ ﻭ‪‬ﺍﺛﹶﻘﹶﻜﹸﻢ ﺑِﻪِ ﺇِﺫﹾ ﻗﹸ ﻠﹾﺘ‪‬ﻢ‪ ‬ﺳ‪‬ﻤِﻌ‪‬ﻨ‪‬ﺎ‬
‫ﻭ‪‬ﺃﹶﻃﹶﻌ‪‬ﻨ‪‬ﺎ ﻭ‪‬ﺍﺗ‪‬ﻘﹸﻮﺍﹾ ﺍﻟﻠﹼﻪ‪ ‬ﺇِﻥﱠ ﺍﻟ ﻠﹼﻪ‪ ‬ﻋ‪‬ﻠِﻴﻢ‪ ‬ﺑِ ﺬﹶﺍﺕِ ﺍﻟﺼ‪ ‬ﺪ‪‬ﻭﺭِ * ﺃﹶﺗ‪‬ﺄﹾﻣ‪‬ﺮ‪‬ﻭﻥﹶ ﺍﻟﻨ‪‬ﺎﺱ‪ ‬ﺑِﺎﻟﹾﺒِﺮ‪ ‬ﻭ‪‬ﺗ‪‬ﻨﺴ‪‬ﻮ‪ ‬ﹶ‬
‫ﻥ‬
‫ﺃﹶﻧﻔﹸﺴ‪‬ﻜﹸﻢ‪ ‬ﻭ‪‬ﺃﹶﻧﺘ‪‬ﻢ‪ ‬ﺗ‪‬ﺘ‪‬ﻠﹸﻮﻥﹶ ﺍﻟﹾﻜِﺘ‪‬ﺎﺏ‪ ‬ﺃﹶﻓﹶﻼﹶ ﺗ‪‬ﻌ‪‬ﻘِﻠﹸﻮﻥﹶ * ﻭ‪‬ﺍﺳ‪‬ﺘ‪‬ﻌِﻴﻨ‪‬ﻮﺍﹾ ﺑِﺎﻟﺼ‪‬ﺒ‪‬ﺮِ ﻭ‪‬ﺍﻟﺼ‪‬ﻼﹶﺓِ ﻭ‪‬ﺇِﻧ‪‬ﻬ‪‬ﺎ ﻟﹶﻜﹶﺒِﲑ‪‬ﺓﹲ‬

‫ﺇِ ﻻﱠ ﻋ‪ ‬ﻠﹶﻰ ﺍﻟﹾﺨ‪‬ﺎﺷِﻌِﲔ‪ * ‬ﺍﻟﱠ ﺬِﻳﻦ‪ ‬ﻳ‪‬ﻈﹸﻨ‪‬ﻮﻥﹶ ﺃﹶﻧ‪‬ﻬ‪‬ﻢ ﻣ‪‬ﻼﹶﻗﹸﻮﺍ ﺭ‪‬ﺑ‪‬ﻬِﻢ‪ ‬ﻭ‪‬ﺃﹶﻧ‪‬ﻬ‪‬ﻢ‪ ‬ﺇِﻟﹶﻴ‪‬ﻪِ ﺭ‪‬ﺍ ﺟِﻌ‪‬ﻮﻥﹶ * ﺇِﻥﱠ ﺍﻟﱠ ﺬِﻳﻦ‪‬‬
‫ﺁﻣ‪‬ﻨ‪‬ﻮﺍ ﻭ‪‬ﻋ‪‬ﻤِﻠﹸﻮﺍ ﺍﻟﺼ‪‬ﺎﻟِﺤ‪‬ﺎﺕِ ﻛﹶﺎﻧ‪‬ﺖ‪ ‬ﻟﹶﻬ‪‬ﻢ‪ ‬ﺟ‪‬ﻨ‪‬ﺎﺕ‪ ‬ﺍﻟﹾﻔِﺮ‪‬ﺩ‪‬ﻭ‪‬ﺱِ ﻧ‪‬ﺰ‪‬ﻻﹰ * ﺧ‪‬ﺎﻟِﺪِﻳﻦ‪ ‬ﻓِﻴﻬ‪‬ﺎ ﻟﹶﺎ ﻳ‪‬ﺒ‪‬ﻐ‪‬ﻮﻥﹶ ﻋ‪‬ﻨ‪‬ﻬ‪‬ﺎ‬
‫ﺣِﻮ‪‬ﻻﹰ * ﻗﹸﻞ ﻟﱠﻮ‪ ‬ﻛﹶﺎﻥﹶ ﺍﻟﹾﺒ‪‬ﺤ‪‬ﺮ‪ ‬ﻣِ ﺪ‪‬ﺍﺩﺍﹰ ﻟﱢﻜﹶ ﻠِﻤ‪‬ﺎﺕِ ﺭ‪‬ﺑ‪‬ﻲ ﻟﹶﻨ‪‬ﻔِﺪ‪ ‬ﺍﻟﹾﺒ‪‬ﺤ‪‬ﺮ‪ ‬ﻗﹶﺒ‪‬ﻞﹶ ﺃﹶﻥ ﺗ‪‬ﻨﻔﹶﺪ‪ ‬ﻛﹶﻠِﻤ‪‬ﺎﺕ‪ ‬ﺭ‪‬ﺑ‪‬ﻲ‬
‫ﻭ‪‬ﻟﹶﻮ‪ ‬ﺟِﺌﹾﻨ‪‬ﺎ ﺑِﻤِﺜﹾ ﻠِﻪِ ﻣ‪‬ﺪ‪‬ﺩﺍﹰ * ﻗﹸﻞﹾ ﺇِﻧ‪‬ﻤ‪‬ﺎ ﺃﹶﻧ‪‬ﺎ ﺑ‪‬ﺸ‪‬ﺮ‪ ‬ﻣ‪‬ﺜﹾ ﻠﹸﻜﹸﻢ‪ ‬ﻳ‪‬ﻮﺣ‪‬ﻰ ﺇِﻟﹶﻲ‪ ‬ﺃﹶﻧ‪‬ﻤ‪‬ﺎ ﺇِﻟﹶﻬ‪‬ﻜﹸﻢ‪ ‬ﺇِﻟﹶﻪ‪ ‬ﻭ‪‬ﺍﺣِﺪ‪ ‬ﻓﹶﻤ‪‬ﻦ ﻛﹶﺎﻥﹶ‬
‫ﻳ‪‬ﺮ‪‬ﺟ‪‬ﻮ ﻟِﻘﹶﺎﺀ ﺭ‪‬ﺑ‪‬ﻪِ ﻓﹶﻠﹾﻴ‪‬ﻌ‪‬ﻤ‪‬ﻞﹾ ﻋ‪‬ﻤ‪‬ﻼﹰ ﺻ‪‬ﺎﻟِﺤﺎﹰ ﻭ‪‬ﻟﹶﺎ ﻳ‪‬ﺸ‪‬ﺮِ ﻙ‪ ‬ﺑِﻌِﺒ‪‬ﺎﺩ‪‬ﺓِ ﺭ‪‬ﺑ‪‬ﻪِ ﺃﹶﺣ‪‬ﺪﺍﹰ * ﺇِﻥﱠ ﺍﻟﻠﱠﻪ‪ ‬ﻭ‪‬ﻣ‪‬ﻠﹶﺎﺋِﻜﹶﺘ‪‬ﻪ‪‬‬
‫ﻳ‪‬ﺼ‪‬ﻠﱡﻮﻥﹶ ﻋ‪ ‬ﻠﹶﻰ ﺍﻟﻨ‪‬ﺒِﻲ‪ ‬ﻳ‪‬ﺎ ﺃﹶﻳ‪‬ﻬ‪‬ﺎ ﺍﻟﱠﺬِﻳﻦ‪ ‬ﺁﻣ‪‬ﻨ‪‬ﻮﺍ ﺻ‪‬ﻠﱡﻮﺍ ﻋ‪‬ﻠﹶ ﻴ‪‬ﻪِ ﻭ‪‬ﺳ‪‬ﻠﱢﻤ‪‬ﻮﺍ ﺗ‪‬ﺴ‪‬ﻠِﻴﻤﺎﹰ * ﺍﻟﻠﻬﻢ ﺻﻞﱢ ﻋﻠﻰ‬
‫ﳏﻤﺪ ﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺻﺤﺒﻪ ﻭﺳﻠﻢ * ﻳﺎﻣﻮﻻﻱ ﻳﺎﻗﺎﺩﺭ ﻳﺎﻏﺎﻓﺮ ﻳﺎﻟﻄﻴﻒ ﻳﺎﺧﺒﲑ * ﺍﻟﻠﻬﻢ ﺇﻧﻪ ﻟﻴﺲ‬
‫ﰲ ﺍﻟﺮﻳﺎﺡ ﺫﺭﺍﺕ ﻭﻻ ﰲ ﺍﻟﺴﺤﺎﺏ ﻗﻄﺮﺍﺕ ﻭﻻ ﰲ ﺍﻟﱪﻕ ﳌﻌﺎﺕ ‪ ،‬ﻭﻻ ﰲ ﺍﻟﺮﻋﻮﺩ ﺯﺟﺮﺍﺕ‬
‫ﻭﻻ ﰲ ﺍﻟﻌﺮﺵ ﻭﺍﻟﻜﺮﺳﻲ ﺩﻻﻻﺕ ﺇﻻ ﻭﻫﻲ ﻋﻠﻰ ﻭﺟﻮﺩﻙ ﻭﺁﻻﺋﻚ ﺩﺍﻻﺕ ﻭﻟﻚ‬
‫ﺷﺎﻫﺪﺍﺕ ﻭﺑﺮﺑﻮﺑﻴﺘﻚ ﻣﻌﺘﺮﻓﺎﺕ ﻭﻻ ﰲ ﺍﳌﻠﻚ ﻭﺍﳌﻠﻜﻮﺕ ﺁﻳﺔ ﺇﻻ ﻭﻫﻲ ﻟﻚ ﺃﻫِﻠﱠﺔﹲ ﺷﻬﺪﺕ‬
‫ﺑﺄﻧﻚ ﺃﻧﺖ ﺍﷲ ﻻ ﺇﻟﻪ ﺇﻻ ﺃﻧﺖ ﺭﺏ‪ ‬ﺍﻷﺭﺿﲔ ﻭﺍﻟﺴﻤﻮﺍﺕ ﻛﺎﺷﻒ ﺍﻟﻜﺮﻭﺏ ‪ ،‬ﻋﻼﻡ ﺍﻟﻐﻴﻮﺏ‬
‫ﻭﳐﺮﺝ ﺍﳊﺒﻮﺏ ﻭﻣﺴﺨﺮ ﺍﻟﻘﻠﻮﺏ ﳌﻦ ﻛﺎﻥ ﻣﻬﺠﻮﺭﺍﹰ ﺣﱴ ﻳﻌﻮﺩ ﳎﺒﻮﺭﺍﹰ ﻭﳏﺒﻮﺑﺎﹰ ﲟﻬﻤﻬﻮﺏٍ‬
‫ﻣﻬﻤﻬﻮﺏٍ ﺫﻱ ﻟﻄﻒ ﺧﻔﻲ ﻳﺎﺍﷲ ﻳﺎﺍﷲ ﻳﺎﺍﷲ ﺑﺼﻌﺼ ﻊٍ ﺻﻌﺼﻊٍ ﺫﻱ ﺍﻟﻨﻮﺭ ﻭﺍﻟﺒﻬﺎﺀ ﺍﻟﺘﺎﻡ‬
‫ﺑﺴﻬﺴﻬﻮﺏ ﺑﺴﻬﺴﻬﻮﺏ ﺫﻱ ﺍﻟﻌﺰ ﺍﻟﺸﺎﻣﺦ ﺍﻟﺬﻱ ﻟﻪ ﺍﻟﻌﻈﻤﺔ ﻭﺍﻟﻜﱪﻳﺎﺀ ﺑﻄﻬﻄﻬﻮﺏ‬
‫ﻃﻬﻄﻬﻄﻮﺏ ﻳﺎﺍﷲ ﻳﺎﺍﷲ ﻳﺎﺍﷲ ﺣﻢ ﺣﻢ ﺣﻢ ﺣﻢ ﺣﻢ ﺣﻢ ﺣﻢ ﻛﻬﻮﺏٍ ﻛﻬﻮﺏٍ ﺍﻟﺬﻱ ﺑﻨﻮﺭﻩ‬
‫ﺳﺨﺮ ﻛﻞ ﺷﻲﺀ ﻳﺎﺍﷲ ﻳﺎﺍﷲ ﻳﺎﺍﷲ ﺇﻻ ﻣﺎ ﺳﺨﺮﺕ ﱄ ﻗﻠﻮﺏ ﻋﺒﺎﺩﻙ ﺃﲨﻌﲔ ﻣﻦ ﺍﳉﻦ‬
‫ﻭﺍﻹﻧﺲ ﻭﺍﺟﻠﺐ ﱄ ﺧﻮﺍﻃﺮﻫﻢ ﻳﺎﺍﷲ ﻳﺎﺍﷲ ﻳﺎﺍﷲ ﻳﺎﺃﺭﺣﻢ ﺍﻟﺮﺍﲪﲔ ﻳﺎﻣﻮﻻﻱ ﻳﺎﻗﺎﺩﺭ‬
‫ﻳﺎﻏﺎﻓﺮ ﻳﺎﻟﻄﻴﻒ ﻳﺎﺧﺒﲑ * ﺍﻟﻠﻬﻢ ﺇﱐ ﻋﺒﺪﻙ ﻭﺇﺑﻦ ﻋﺒﺪﻙ ﻭﺇﺑﻦ ﺃﻣﺘﻚ ﲨﻴﻊ ﺍﳋﻠﻖ‬
‫ﻣﻘﻬﻮﺭﻭﻥ ﺑﻘﺪﺭﺗﻚ ﻭﻧﻮﺍﺻﻴﻬﻢ ﺑﻴﺪﻙ * ﻭﻗﻠﻮ‪‬ﻢ ﰲ ﻗﺒﻀﺘﻚ ﻭﻣﻔﺎﲢﻬﻢ ﻋﻨﺪﻙ ﻻ ﺗﺘﺤﺮﻙ‬
‫ﺫﺭﺓ ﺇﻻ ﺑﻌﻠﻤﻚ ﻭﺇﺫﻧﻚ ﻟﻴﺲ ﻣﻌﻚ ﻣﺪﺑﺮ ﰲ ﺍﳋﻠﻖ ﻭﻻ ﺷﺮﻳﻚ ﻟﻚ ﰲ ﺍﳌﻠﻚ ﻳﺎﺇﻟﻪ‬
‫ﺍﻷﻭﻟﲔ ﻭﺍﻵﺧﺮﻳﻦ ﺭ ﺏ‪ ‬ﺇﺑﺮﺍﻫﻴﻢ ﻭﺍﲰﺎﻋﻴﻞ ‪ ،‬ﻭﺟﱪﺍﺋﻴﻞ ﻭﻣﻴﻜﺎﺋﻴﻞ ﻭﺍﺳﺮﺍﻓﻴﻞ‬
‫ﻭﻋﺰﺭﺍﺋﻴﻞ ‪ .‬ﺗﻮﺳﻠﺖ ﺇﻟﻴﻚ ﻳﺎﺍﷲ ﻳﺎﺍﷲ ﺑﺎﲰﻚ ﺍﻟﻌﻈﻴﻢ ﻭﺑﻮﺟﻬﻚ ﺍﻟﻜﺮﱘ ﻭﺑﺪﻳﻨﻚ‬
‫ﺍﻟﻘﻮﱘ ﻭﺑﺼﺮﺍﻃﻚ ﺍﳌﺴﺘﻘﻴﻢ ‪ ،‬ﻭﺑﺎﻟﺴﺒﻊ ﺍﳌﺜﺎﱐ ﻭﺍﻟﻘﺮﺁﻥ ﺍﻟﻌﻈﻴﻢ ‪ ،‬ﻭﺑﻔﻀﻞ ﺑﺴﻢ ﺍﷲ‬
‫ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ﻭﺑﺄﻟﻒ ﺃﻟﻒ )) ﻗﹸﻞﹾ ﻫ‪‬ﻮ‪ ‬ﺍﻟﻠﱠﻪ‪ ‬ﺃﹶﺣ‪‬ﺪ‪ * ‬ﺍﻟ ﻠﱠﻪ‪ ‬ﺍﻟﺼ‪‬ﻤ‪‬ﺪ‪ * ‬ﻟﹶﻢ‪ ‬ﻳ‪‬ﻠِﺪ‪ ‬ﻭ‪‬ﻟﹶﻢ‪ ‬ﻳ‪‬ﻮﻟﹶ ﺪ‪ * ‬ﻭ‪‬ﻟﹶﻢ‪‬‬
‫ﻳ‪‬ﻜﹸﻦ ﻟﱠﻪ‪ ‬ﻛﹸﻔﹸﻮﺍﹰ ﺃﹶﺣ‪‬ﺪ‪ (( ‬ﻭﺑﺒﻴﺘﻚ ﺍﳊﺮﺍﻡ ﻭﺑﺎﲰﻚ ﺍﻟﻌﻈﻴﻢ ﺍﻷﻋﻈﻢ ﺍﻟﻘﺪﱘ ﺍﻷﻛﺮﻡ ﺍﳌﻜﺮﻡ‬
‫ﺍﻟﺬﻱ ﺃﺧﻔﻴﺘﻪ ﰲ ﻛﺘﺎﺑﻚ ﺍﻟﻌﺰﻳﺰ ‪ ،‬ﺍﻟﺬﻱ ﻧﺎﺭﺕ ﺑﻪ ﺍﻟﻈﻠﻤﺎﺕ ﻭﻗﺎﻣﺖ ﺑﻪ ﺍﻟﺴﻤﻮﺍﺕ ﻭﺧﻀﻌﺖ‬
‫ﺑﻪ ﺍﻷﻣﻼﻙ ﻭﺍﻷﻓﻼﻙ ﻭﺫﻟﺖ ﺍﻷﺭﺿﻮﻥ ﻭﺍﳔﻤﺪﺕ ﺑﻪ ﺍﻟﺸﻴﺎﻃﲔ ﻭﺍﻧﻔﺘﺤﺖ ﺑﻪ ﺍﻷﻗﻔﺎﻝ ‪،‬‬
‫ﻭﺗﺼﺪﻋﺖ ﻣﻦ ﻫﻴﺒﺘﻪ ﻭﺧﺸﻴﺘﻪ ﺍﳉﺒﺎﻝ ﻭﻻﻧﺖ ﺑﻪ ﺍﻟﺼﺨﻮﺭ ﻭﻫﺎﻧﺖ ﺑﻪ ﺻﻌﺎﺏ ﺍﻷﻣﻮﺭ ﻭﺫﻝ‬
‫ﻣﻦ ﺧﺸﻴﺘﻪ ﻛﻞ ﺫﻱ ﺭﻭﺡ ‪ ،‬ﻭﺳﻠﻤﺖ ﺑﻪ ﺳﻔﻴﻨﺔ ﻧﻮﺡ ﻭﺗﻜﻠﻤﺖ ﺑﻪ ﺍﳌﻮﺗﻰ ﻟﻌﻴﺴﻰ ﺍﺑﻦ ﻣﺮﱘ ‪،‬‬
‫ﻭﺳﺨﺮﺕ ﺑﻪ ﺍﻟﻌﺮﺏ ﻭﺍﻟﻌﺠﻢ ﻟﻨﺒﻴﻨﺎ ﳏﻤﺪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ ،‬ﻭﺃﺟﺒﺖ ﺑﻪ ﺍﻟﺪﻋﺎﺀ‬
‫ﻭﺃﻧﻘﺬﺕ ﺑﻪ ﺍﻟﻐﺮﻗﻰ ﻭﺃﳒﻴﺖ ﺑﻪ ﺍﳍﻠﻜﻰ ﻭﺣﺮﺳﺖ ﺑﻪ ﺍﻟﻨﻔﻮﺱ ﻭﺃﺧﺮﺳﺖ ﺑﻪ ﺍﻷﻟﺴﻦ ‪ ،‬ﻭﺑﻪ‬
‫ﺗﻌﺰ ﻣﻦ ﺗﺸﺎﺀ ﻭﺗﺬﻝ ﻣﻦ ﺗﺸﺎﺀ ﺗﻮﺳﻠﺖ ﺇﻟﻴﻚ ﻳﺎﺣﻲ ﻳﺎﻗﻴﻮﻡ ﻳﺎﺑﺪﻳﻊ ﺍﻟﺴﻤﻮﺍﺕ ﻭﺍﻷﺭﺽ‬
‫ﻳﺎﺫﺍﺍﳉﻼﻝ ﻭﺍﻹﻛﺮﺍﻡ ﻻ ﺇﻟﻪ ﺇﻻ ﺃﻧﺖ ﺑﺮﲪﺘﻚ ﻳﺎ ﺃﺭﺣﻢ ﺍﻟﺮﺍﲪﲔ ﻧﺴﺘﻐﻴﺚ ﺑﻚ ﻳﺎﻏﻴﺎﺙ‬

‫ﺍﳌﺴﺘﻐﻴﺜﲔ ﺃﻏﺜﻨﺎ ﻻ ﺇﻟﻪ ﺇﻻ ﺃﻧﺖ ﺑﺮﲪﺘﻚ ﺍﺭﲪﻨﺎ ﻳﺎﻗﺎﺋﻤﺎﹰ ﻋﻠﻰ ﻛﻞ ﻧﻔﺲ ﲟﺎ ﻛﺴﺒﺖ ﺃﺳﺄﻟﻚ‬
‫ﺃﻥ ﺗﺴﺨﺮ ﱄ ﻗﻠﻮﺏ ﻋﺒﺎﺩﻙ ﺃﲨﻌﲔ ﻛﻤﺎ ﺳﺨﺮﺕ ﲪﻠﺔ ﻋﺮﺷﻚ ﲢﺖ ﻋﺮﺷﻚ ‪ ،‬ﻭﻛﻤﺎ‬
‫ﺳﺨﺮﺕ ﺍﻟﻄﲑ ﰲ ﺟﻮ ﺍﻟﺴﻤﺎﺀ ‪ ،‬ﻭﻛﻤﺎ ﺳﺨﺮﺕ ﺍﻟﺸﻤﺲ ﻭﺍﻟﻘﻤﺮ ﻛﻞ ﳚﺮﻱ ﺇﱃ ﺃﺟﻞ ﻣﺴﻤﻰ‬
‫‪ ،‬ﻭﻛﻤﺎ ﺳﺨﺮﺕ ﺍﻟﺒﺤﺮ ﳌﻮﺳﻰ ﺑﻦ ﻋﻤﺮﺍﻥ ‪ .‬ﺇﳍﻲ ﺇﱐ ﺑﺄﻣﺮﻙ ﺃﻣﺮ‪‬ﻢ ﻭﺑﺪﻋﻮﺗﻚ‬
‫ﺍﺳﺘﺠﺒﻠﺘﻬﻢ ﻭﺑﻜﻠﻤﺘﻚ ﻟﻘﻨﺘﻬﻢ ﻭﺑﺄﲰﺎﺋﻚ ﺍﳊﺴﲎ ﻛﻠﻬﺎ ﻣﺎ ﻋﻠﻤﺖ ﻭﻣﺎ ﱂ ﺃﻋﻠﻢ ﺍﺳﺘﺠﺒﻠﺘﻬﻢ‬
‫ﻟﺮﻭﺣﻲ ﺇﻥ ﺭﺃﻭﱐ ﺟﺎﺅﻭﱐ ﻭﺇﻥ ﺩﻋﻮ‪‬ﻢ ﺃﺟﺎﺑﻮﱐ ﻭﺇﻥ ﻛﻨﺖ ﻣﻌﻬﻢ ﺃﺣﺒﻮﱐ ﻭﺇﻥ ﺭﻏﺒﺖ‬
‫ﻋﻨﻬﻢ ﺍﺷﺘﺎﻗﻮﱐ ﻭﻻ ﻳﻌﺼﻮﻥ ﺃﻣﺮﻱ ﻭﻻ ﻳﻨﻈﺮﻭﻥ ﺇﱃ ﳎﻠﺲ ﻏﲑﻱ ﺑﺈﺭﺍﺩﺗﻚ ﻭﺇﺫﻧﻚ ‪ ،‬ﻳﺎﺍﷲ‬
‫ﻳﺎﺍﷲ ﻳﺎﺍﷲ ﻳﺎﺣﻲ ﻳﺎﻗﻴﻮﻡ ﻳﺎﺑﺪﻳﻊ ﺍﻟﺴﻤﻮﺍﺕ ﻭﺍﻷﺭﺽ ﻳﺎﺫﺍﺍﳉﻼﻝ ﻭﺍﻹﻛﺮﺍﻡ ‪ .‬ﻻ ﺇﻟﻪ ﺇﻻ‬
‫ﺃﻧﺖ ﺑﺮﲪﺘﻚ ﻧﺴﺘﻐﻴﺚ ﻳﺎﻏﻴﺎﺙ ﺍﳌﺴﺘﻐﻴﺜﲔ ﺃﻏﺜﻨﺎ ﻻ ﺇﻟﻪ ﺇﻻ ﺃﻧﺖ ﺑﺮﲪﺘﻚ ﺍﺭﲪﻨﺎ‬
‫ﻳﺎﻣﻮﻻﻱ ﻳﺎﻗﺎﺩﺭ ﻳﺎﻣﻮﻻﻱ ﻳﺎﻏﺎﻓﺮ ﻳﺎﻟﻄﻴﻒ ﻳﺎﺧﺒﲑ ﻳﺎﻣﻦ ﻟﻪ ﺍﳋﻠﻖ ﻭﺍﻷﻣﺮ ‪ ،‬ﻳﺎ ﻣﻦ ﺑﻴﺪﻩ‬
‫ﺍﻟﻌﺴﺮ ﻭﺍﻟﻴﺴﺮ ‪ ،‬ﻳﺎ ﻣﻦ ﺇﻟﻴﻪ ﺗﺼﲑ ﺍﻷﻣﻮﺭ ‪ ،‬ﻳﺎ ﻣﻦ ﻫﻮ ﺍﻟﻐﻔﻮﺭ ﺍﻟﺸﻜﻮﺭ ‪ ،‬ﻳﺎ ﻣﻦ ﺃﻣﺮﻩ ﺑﲔ‬
‫ﺍﻟﻜﺎﻑ ﻭﺍﻟﻨﻮﻥ ‪ ،‬ﻳﺎ ﻣﻦ ﺑﻴﺪﻩ ﺍﳊﺮﻛﺎﺕ ﻭﺍﻟﺴﻜﻮﻥ ‪ ،‬ﻳﺎ ﻣﻦ ﱂ ﻳﺘﺨﺬ ﺻﺎﺣﺒﺔ ﻭﻻ ﻭﻟﺪ ﻳﺎﺍﷲ‬
‫ﻳﺎﺍﷲ ﻳﺎﺍﷲ ﻳﺎﺭﲪﻦ ﻳﺎﺭﲪﻦ ﻳﺎﺭﲪﻦ ﻳﺎﺭﺣﻴﻢ ﻳﺎﺭﺣﻴﻢ ﻳﺎﺭﺣﻴﻢ ﻳﺎﻗﺎﺩﺭ ﻳﺎﻗﺎﺩﺭ ﻳﺎﻗﺎﺩﺭ‬
‫ﻳﺎﻏﺎﻓﺮ ﻳﺎﻏﺎﻓﺮ ﻳﺎﻏﺎﻓﺮ ﻳﺎﻟﻄﻴﻒ ﻳﺎﻟﻄﻴﻒ ﻳﺎﻟﻄﻴﻒ ﻳﺎﺧﺒﲑ ﻳﺎﺧﺒﲑ ﻳﺎﺧﺒﲑ ﻻ ﺇﻟﻪ ﺇﻻ ﺃﻧﺖ‬
‫ﺇﳍﻲ ﻣ‪‬ﻴ‪‬ﻞﹾ ﻗﻠﻮ‪‬ﻢ ﻳﺎﺍﷲ ﻳﺎﺍﷲ ﻳﺎﺍﷲ ﻳﺎﺭﲪﻦ ﻳﺎﺭﺣﻴﻢ ﻻ ﺇﻟﻪ ﺇﻻ ﺃﻧﺖ ﻭﻫ‪‬ﻴ‪‬ﺞ‪ ‬ﻋﻠﻲ ﺭﻭﺣﺎﻧﻴﺘﻬﻢ‬
‫ﺑﺎﶈﺒﺔ ﺍﻟﺘﺎﻣﺔ ﻋﻠﻰ ﺍﻟﺪﻭﺍﻡ ﺑﺪﻭﺍﻡ ﺍﻟﻠﻴﻞ ﻭﺍﻟﻨﻬﺎﺭ ﺇﻧﻚ ﺃﻧﺖ ﺍﷲ ﺍﻟﻌﺰﻳﺰ ﺍﳉﺒﺎﺭ ﺍﳌﻠﻚ ﺍﻟﻘﻬﺎﺭ‬
‫ﻳﺎﺍﷲ ﻳﺎﺍﷲ ﻳﺎﺍﷲ ﻳﺎﺣﻲ ﻳﺎﻗﻴﻮﻡ ﻳﺎﺑﺪﻳﻊ ﺍﻟﺴﻤﻮﺍﺕ ﻭﺍﻷﺭﺽ ﻳﺎﺫﺍﺍﳉﻼﻝ ﻭﺍﻹﻛﺮﺍﻡ ﻻ ﺇﻟﻪ ﺇﻻ‬
‫ﺃﻧﺖ ﺑﺮﲪﺘﻚ ﻧﺴﺘﻐﻴﺚ ﻳﺎﻏﻴﺎﺙ ﺍﳌﺴﺘﻐﻴﺜﲔ ﺃﻏﺜﻨﺎ ﻻ ﺇﻟﻪ ﺇﻻ ﺃﻧﺖ ﺑﺮﲪﺘﻚ ﺇﺭﲪﻨﺎ‬
‫ﻳﺎﻣﻮﻻﻱ ﻳﺎﻗﺎﺩﺭ ﻳﺎﻣﻮﻻﻱ ﻳﺎﻏﺎﻓﺮ ﻳﺎﻟﻄﻴﻒ ﻳﺎﺧﺒﲑ * ﻗﹸﻞﹾ ﺇِﻥ ﻛﹸﻨﺘ‪‬ﻢ‪ ‬ﺗ‪‬ﺤِﺒ‪‬ﻮﻥﹶ ﺍﻟ ﻠﹼﻪ‪ ‬ﻓﹶﺎﺗ‪‬ﺒِﻌ‪‬ﻮﻧِﻲ‬
‫ﻳ‪‬ﺤ‪‬ﺒِﺒ‪‬ﻜﹸﻢ‪ ‬ﺍﻟ ﻠﹼﻪ‪ ‬ﻭ‪‬ﻳ‪‬ﻐ‪‬ﻔِﺮ‪ ‬ﻟﹶﻜﹸﻢ‪ ‬ﺫﹸﻧ‪‬ﻮﺑ‪‬ﻜﹸﻢ‪ ‬ﻭ‪‬ﺍﻟﻠﹼﻪ‪ ‬ﻏﹶﻔﹸﻮﺭ‪ ‬ﺭ‪‬ﺣِﻴﻢ‪ * ‬ﻭﺇﻟﻴﻪ ﺍﳌﺼﲑ * ﻭ‪‬ﻫ‪‬ﻮ‪ ‬ﻋ‪‬ﻠﹶﻰ ﺟ‪‬ﻤ‪‬ﻌِﻬِ ‪‬ﻢ‬
‫ﺇِﺫﹶﺍ ﻳ‪‬ﺸ‪‬ﺎﺀُ ﻗﹶﺪِﻳﺮ‪ * ‬ﻭ‪‬ﻧ‪‬ﺰ‪‬ﻋ‪‬ﻨ‪‬ﺎ ﻣ‪‬ﺎ ﻓِﻲ ﺻ‪‬ﺪ‪‬ﻭﺭِﻫِﻢ ﻣ‪‬ﻦ‪ ‬ﻏِﻞﱟ ﺇِﺧ‪ ‬ﻮ‪‬ﺍﻧﺎﹰ ﻋ‪ ‬ﻠﹶﻰ ﺳ‪‬ﺮ‪‬ﺭٍ ﻣ‪‬ﺘ‪‬ﻘﹶﺎﺑِﻠِﲔ‪ * ‬ﻳ‪‬ﺤِﺒ‪‬ﻮﻧ‪‬ﻬ‪‬ﻢ‪‬‬
‫ﻛﹶﺤ‪‬ﺐ‪ ‬ﺍﻟﻠﹼﻪِ ﻭ‪‬ﺍﻟﱠﺬِﻳﻦ‪ ‬ﺁﻣ‪‬ﻨ‪‬ﻮﺍﹾ ﺃﹶﺷ‪‬ﺪ‪ ‬ﺣ‪‬ﺒ‪ ‬ﺎﹰ ﻟﱢﻠﹼﻪِ * ﻓﺒﺨﻔﻲ ﻟﻄﻒ ﺍﷲ ﻭﲜﻤﻴﻞ ﺳﺘﺮ ﺍﷲ ﺩﺧﻠﺖ ﰲ‬
‫ﻛﻨﻒ ﺍﷲ ﻭﺗﺸﻔﻌﺖ ﺑﺮﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺃﻧﺎ ﰲ ﻗﺒﻀﺔ ﺍﷲ ﺃﻧﺎ ﰲ ﺣﺮﺯ ﺍﷲ ‪ ،‬ﺃﻧﺎ‬
‫ﰲ ﺫﻣﺔ ﺍﷲ ‪ ،‬ﺃﻧﺎ ﲢﺖ ﺣﻜﻢ ﺍﷲ ﻻ ﻳﺼﺮﻑ ﺍﻟﺴﻮﺀ ﺇﻻ ﺍﷲ ﻭﻻ ﺣﻮﻝ ﻭﻻ ﻗﻮﺓ ﺇﻻ ﺑﺎﷲ ‪،‬‬
‫ﻭﺍﳋﲑ ﻛﻠﻪ ﺑﻴﺪ ﺍﷲ ﻭﻻ ﻏﺎﻟﺐ ﺇﻻ ﺍﷲ )) ﺇِﻧ‪‬ﺎ ﺟ‪‬ﻌ‪‬ﻠﹾﻨ‪‬ﺎ ﻓِﻲ ﺃﹶﻋ‪‬ﻨ‪‬ﺎﻗِﻬِﻢ‪ ‬ﺃﹶﻏﹾﻼﹶﻻﹰ ﻓﹶﻬِﻲ‪ ‬ﺇِﻟﹶﻰ ﺍﻷَﺫﹾﻗﹶﺎﻥِ‬
‫ﻓﹶﻬ‪‬ﻢ ﻣ‪‬ﻘﹾﻤ‪‬ﺤ‪‬ﻮﻥﹶ * ﻭ‪‬ﺟ‪‬ﻌ‪‬ﻠﹾﻨ‪‬ﺎ ﻣِﻦ ﺑ‪‬ﻴ‪‬ﻦِ ﺃﹶﻳ‪‬ﺪِﻳﻬِﻢ‪ ‬ﺳ‪ ‬ﺪ‪‬ﺍﹰ ﻭ‪‬ﻣِﻦ‪ ‬ﺧ‪ ‬ﻠﹾﻔِﻬِﻢ‪ ‬ﺳ‪‬ﺪ‪‬ﺍﹰ ﻓﹶﺄﹶﻏﹾﺸ‪‬ﻴ‪‬ﻨ‪‬ﺎﻫ‪‬ﻢ‪ ‬ﻓﹶﻬ‪‬ﻢ‪ ‬ﻻﹶ‬
‫ﻳ‪‬ﺒ‪‬ﺼِﺮ‪‬ﻭﻥﹶ (( ﺻﻢ‪ ‬ﺑﻜﻢٌ ﻋﻤﻲ‪ ‬ﻓﻬﻢ ﻻ ﻳﻨﻄﻘﻮﻥ ‪ .‬ﻳﺎﺣﻲ ﻳﺎﻗﻴﻮﻡ ﻳﺎﺑﺪﻳﻊ ﺍﻟﺴﻤﻮﺍﺕ ﻭﺍﻷﺭﺽ‬
‫ﻳﺎﺫﺍﺍﳉﻼﻝ ﻭﺍﻹﻛﺮﺍﻡ ﻻ ﺇﻟﻪ ﺇﻻ ﺃﻧﺖ ﺑﺮﲪﺘﻚ ﻧﺴﺘﻐﻴﺚ ﻳﺎﻏﻴﺎﺙ ﺍﳌﺴﺘﻐﻴﺜﲔ ﺃﻏﺜﻨﺎ ﻻ ﺇﻟﻪ‬
‫ﺇﻻ ﺃﻧﺖ ﺑﺮﲪﺘﻚ ﺇﺭﲪﻨﺎ ﻳﺎﺍﷲ ﻳﺎﺍﷲ ﻳﺎﺍﷲ ﻳﺎﺭﲪﻦ ﻳﺎﺭﲪﻦ ﻳﺎﺭﲪﻦ ﻳﺎﺭﺣﻴﻢ ﻳﺎﺭﺣﻴﻢ‬
‫ﻳﺎﺭﺣﻴﻢ ﻳﺎﻣﻮﻻﻱ ﻳﺎﻗﺎﺩﺭ ﻳﺎﻣﻮﻻﻱ ﻳﺎﻏﺎﻓﺮ ﻳﺎﻟﻄﻴﻒ ﻳﺎﺧﺒﲑ ‪ .‬ﺍﻟﻠﻬﻢ ﺇﱐ ﺃﺳﺄﻟﻚ ﻳﺎﻧﻮﺭ‬
‫ﻳﺎﻧﻮﺭ ﻳﺎﻧﻮﺭ ﲝﻖ ﻣﺎ ﺩﻋﻮﺗﻚ ﺑﻪ ﺍﺭﺯﻗﲏ ﻫﻴﺒﺘﻚ ﻋﻠﻰ ﲨﻴﻊ ﺧﻠﻘﻚ ﻣﻦ ﺭﺁﱐ ﻣﻨﻬﻢ ﻭﻣﻦ ﱂ‬
‫ﻳﺮﱐ ﻭﲢﺼﻨﺖ ﺑﺎﻟﺘﻮﺭﺍﺓ ﻋﻦ ﳝﻴﲏ ﻭﺍﻻﳒﻴﻞ ﻋﻦ ﻳﺴﺎﺭﻱ ﻭﺍﻟﺰﺑﻮﺭ ﺧﻠﻔﻲ ﻭﺍﻟﻘﺮﺁﻥ ﺃﻣﺎﻣﻲ‬
‫ﻭﳏﻤﺪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺷﻔﻴﻌﻲ ﻭﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻓﻮﻗﻲ ﺑﻌﻠﻤﻪ ﻭﻣ‪‬ﻄﱠﻠ ﻊ‪ ‬ﻋﻠﻲ ﻭﳛﻔﻈﲏ‬

‫ﻭﻳﺮﻋﺎﱐ ﻣﻦ ﻛﻞ ﻣﺎ ﺃﺧﺎﻓﻪ ﺃﻥ ﻳﻀﺮﱐ )) ﻭ‪‬ﺍﻟﻠﱠﻪ‪ ‬ﻣِﻦ ﻭ‪‬ﺭ‪‬ﺍﺋِﻬِﻢ ﻣ‪‬ﺤِﻴﻂﹲ * ﺑ‪‬ﻞﹾ ﻫ‪‬ﻮ‪ ‬ﻗﹸﺮ‪‬ﺁﻥﹲ ﻣ‪‬ﺠِﻴ ﺪ‪* ‬‬
‫ﻓِﻲ ﻟﹶ ﻮ‪‬ﺡٍ ﻣ‪‬ﺤ‪‬ﻔﹸﻮﻅٍ (( ﻋﻘﺪﺕ ﻋﲏ ﺍﳊﹶ ﺪ‪ ‬ﻭﺍﳊﺪﻳﺪ ﻭﺍﻟﺒﺄﺱ ﺍﻟﺸﺪﻳﺪ ﻭﻛﻞ ﺇﻧﺴﺎﻥ ﻋﻨﻴﺪ ﻭﺍﳉﻦ‬
‫ﻋﻠﻰ ﺍﻟﺘﺄﻛﻴﺪ ﻭﻛﻞ ﺷﻴﻄﺎﻥ ﻣﺮﻳﺪ ﻭﻋﻘﺪﺕ ﺍﻟﺴﻴﻮﻑ ﺍﳍﻨﺪﻳﺎﺕ ﻭﺍﻟﺮﻣﺎﺡ ﺍﳋﻄﲑﺍﺕ‬
‫ﻭﺍﻟﺴﻬﺎﻡ ﺍﻟﻄﺎﺋﺮﺍﺕ ﻭﺍﻟﺴﻜﺎﻛﲔ ﺍﻟﻌﺎﺩﻳﺎﺕ ﺍﳋﺎﺭﻗﺎﺕ ﺍﻟﺼﺎﺭﻣﺎﺕ ﺍﳉﻨﺪﻟﻴﺎﺕ ﺳﻴﻮﻑ ﺃﻋﺪﺍﺀ‬
‫ﺍﷲ ﻣﺎﻟﻮﺍ ﻭﺭﻣﺎﺣﻬﻢ ﻭﺃﺣﺠﺎﺭﻫﻢ ﺯﺟﺮﻭﺍ ﻭﺭﺟﻌﻮﺍ ﰲ ﺃﻋﻴﻨﻬﻢ ﻓﺮﻕ‪ ‬ﺍﷲ ﲨﻌﻬﻢ ﺻﻢ‪ ‬ﺑﻜﻢ‪‬‬
‫ﻋﻤﻲ‪ ‬ﻓﻬﻢ ﻻ ﻳﺘﻜﻠﻤﻮﻥ ﻭﻻ ﻳﻨﻄﻘﻮﻥ ﺇﻻ ﲞﲑ ﺃﻭ ﻳﺼﻤﺘﻮﻥ ﺷﺘﺖ ﺍﷲ ﴰﻠﻬﻢ ﻗﻠﻞ ﺍﷲ ﻋﺪﺩﻫﻢ‬
‫ﻧﻜﺲ ﺍﷲ ﺭﺍﻳﺘﻬﻢ ﺩﻣﺮ ﺍﷲ ﺟﻴﺸﻬﻢ ﺧﺮﺏ ﺍﷲ ﺩﻳﺎﺭﻫﻢ ﺟﻌﻞ ﺍﻟﺪﺍﺋﺮﺓ ﻋﻠﻴﻬﻢ ‪ .‬ﺍﷲ ﺃﻛﱪ ﺍﷲ‬
‫ﺃﻛﱪ ﺍﷲ ﺃﻛﱪ )) ﻓﹶﻠﹶﻤ‪‬ﺎ ﺭ‪‬ﺃﹶﻳ‪‬ﻨ‪‬ﻪ‪ ‬ﺃﹶﻛﹾﺒ‪‬ﺮ‪‬ﻧ‪‬ﻪ‪ ‬ﻭ‪‬ﻗﹶﻄﱠﻌ‪‬ﻦ‪ ‬ﺃﹶﻳ‪ ‬ﺪِﻳ‪‬ﻬ‪‬ﻦ‪ ‬ﻭ‪‬ﻗﹸﻠﹾﻦ‪ ‬ﺣ‪‬ﺎﺵ‪ ‬ﻟِﻠﹼﻪِ ﻣ‪‬ﺎ ﻫ‪‬ـﺬﹶﺍ ﺑ‪‬ﺸ‪‬ﺮﺍﹰ ﺇِﻥﹾ ﻫ‪‬ـﺬﹶﺍ‬
‫ﺇِ ﻻﱠ ﻣ‪‬ﻠﹶ ﻚ‪ ‬ﻛﹶﺮِﱘ‪ . (( ‬ﺑﺴﻮﺳﻢٍ ﺳﻮﺳﻢٍ ﺩﻭﺳﻢٍ ﺩﻭﺳﻢٍ ﺣﻮﺳﻢٍ ﺣﻮﺳﻢٍ ﺑﺮﺍﺳﻢٍ ﺑﺮﺍﺳﻢٍ ﺁﻫﻴﺎ‬
‫ﺷﺮﺍﻫﻴﺎ ﺃﺩﻭﻧﺎﻱ ﺃﺻﺒﺎﺅﺕ ﺁﻝ ﺷﺪﺍﻱ ﺍﻟﻠﻬﻢ ﺍﻋﻘﺪ ﻋﲏ ﺍﻟﺴﻨﺔ ﺍﻟﻨﺎﺱ ﺍﲨﻌﲔ ﺑﺒﺴﻢ ﺍﷲ‬
‫ﺃﳉﻤﺖ ﺃﻋﺪﺍﺋﻲ ﻭﺑﻌﺼﺎ ﻣﻮﺳﻰ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺿﺮﺑﺘﻬﻢ ﻭﺑﺄﻟﻒ ﺃﻟﻒ ﻻ ﺣﻮﻝ ﻭﻻ ﻗﻮﺓ ﺇﻻ ﺑﺎﷲ‬
‫ﺍﻟﻌﻠﻲ ﺍﻟﻌﻈﻴﻢ ﻭﺑﺄﻟﻒ ﺃﻟﻒ )) ﻗﹸﻞﹾ ﻫ‪‬ﻮ‪ ‬ﺍﻟ ﻠﱠﻪ‪ ‬ﺃﹶﺣ‪ ‬ﺪ‪ * ‬ﺍﻟﻠﱠﻪ‪ ‬ﺍﻟﺼ‪‬ﻤ‪ ‬ﺪ‪ * ‬ﻟﹶﻢ‪ ‬ﻳ‪‬ﻠِﺪ‪ ‬ﻭ‪‬ﻟﹶﻢ‪ ‬ﻳ‪‬ﻮﻟﹶﺪ‪ * ‬ﻭ‪‬ﻟﹶﻢ‪‬‬
‫ﻳ‪‬ﻜﹸﻦ ﻟﱠﻪ‪ ‬ﻛﹸﻔﹸﻮﺍﹰ ﺃﹶﺣ‪ ‬ﺪ‪ . (( ‬ﺃﺻﻤﻤﺘﻬﻢ ﻭﺃﺑﻜﻤﺘﻬﻢ ﻭﻻ ﳚﺎﻭﺯﻭﺍ ﻋﻠﻲ‪ ‬ﻭﻟﻮ ﻛﺎﻧﻮﺍ ﻣﺜﻞ ﺍﳉﺒﺎﻝ‬
‫ﺩﻛﻜﺘﻬﻢ ﻛﻤﺎ ﺩﻛﺖ ﺍﻷﺭﺽ ﲢﺖ ﺍﻷﻗﺪﺍﻡ ﻫﻢ ﺍﻟﻨﺎﻗﺔ ﻭﺃﻧﺎ ﺍﻷﺳﺪ )) ﻟﹶﺨ‪‬ﻠﹾﻖ‪ ‬ﺍﻟﺴ‪‬ﻤ‪‬ﺎﻭ‪‬ﺍﺕِ‬
‫ﻭ‪‬ﺍﻟﹾﺄﹶﺭ‪‬ﺽِ ﺃﹶﻛﹾﺒ‪‬ﺮ‪ ‬ﻣِﻦ‪ ‬ﺧ‪ ‬ﻠﹾﻖِ ﺍﻟﻨ‪‬ﺎﺱِ ﻭ‪‬ﻟﹶﻜِﻦ‪ ‬ﺃﹶﻛﹾﺜﹶﺮ‪ ‬ﺍﻟﻨ‪‬ﺎﺱِ ﻟﹶﺎ ﻳ‪‬ﻌ‪‬ﻠﹶﻤ‪‬ﻮﻥﹶ ((‪ )).‬ﻣ‪‬ﺎ ﻣِﻦ ﺩ‪‬ﺁﺑ‪‬ﺔٍ ﺇِ ﻻﱠ ﻫ‪‬ﻮ‪‬‬
‫ﺁﺧِﺬﹲ ﺑِﻨ‪‬ﺎﺻِﻴ‪‬ﺘِﻬ‪‬ﺎ ﺇِﻥﱠ ﺭ‪‬ﺑ‪‬ﻲ ﻋ‪ ‬ﻠﹶﻰ ﺻِﺮ‪‬ﺍﻁٍ ﻣ‪‬ﺴ‪‬ﺘ‪‬ﻘِﻴﻢٍ ((‪ )).‬ﻟﹶﻘﹶﺪ‪ ‬ﺟ‪‬ﺎﺀﻛﹸﻢ‪ ‬ﺭ‪‬ﺳ‪‬ﻮﻝﹲ ﻣ‪‬ﻦ‪ ‬ﺃﹶﻧﻔﹸﺴِﻜﹸﻢ‪ ‬ﻋ‪‬ﺰِﻳ ‪‬‬
‫ﺰ‬
‫ﻋ‪‬ﻠﹶﻴ‪‬ﻪِ ﻣ‪‬ﺎ ﻋ‪‬ﻨِﺘ‪‬ﻢ‪ ‬ﺣ‪‬ﺮِﻳﺺ‪ ‬ﻋ‪‬ﻠﹶﻴ‪‬ﻜﹸﻢ ﺑِﺎﻟﹾﻤ‪‬ﺆ‪‬ﻣِﻨِﲔ‪ ‬ﺭ‪‬ﺅ‪‬ﻭ ﻑ‪ ‬ﺭ‪‬ﺣِﻴﻢ‪ * ‬ﻓﹶﺈِﻥ ﺗ‪‬ﻮ‪‬ﻟﱠﻮ‪‬ﺍﹾ ﻓﹶﻘﹸﻞﹾ ﺣ‪‬ﺴ‪‬ﺒِﻲ‪ ‬ﺍﻟﻠﹼﻪ‪ ‬ﻻ‬
‫ﺇِﻟﹶـﻪ‪ ‬ﺇِﻻﱠ ﻫ‪‬ﻮ‪ ‬ﻋ‪‬ﻠﹶﻴ‪‬ﻪِ ﺗ‪‬ﻮ‪‬ﻛﱠﻠﹾﺖ‪ ‬ﻭ‪‬ﻫ‪‬ﻮ‪ ‬ﺭ‪‬ﺏ‪ ‬ﺍﻟﹾﻌ‪‬ﺮ‪‬ﺵِ ﺍﻟﹾﻌ‪‬ﻈِﻴﻢِ ((‪ )).‬ﺇِﻥﱠ ﺍﻟﻠﱠﻪ‪ ‬ﺑ‪‬ﺎﻟِﻎﹸ ﺃﹶﻣ‪‬ﺮِﻩِ ﻗﹶﺪ‪ ‬ﺟ‪‬ﻌ‪‬ﻞﹶ ﺍﻟ ﻠﱠﻪ‪‬‬
‫ﻟِﻜﹸﻞﱢ ﺷ‪‬ﻲ‪‬ﺀٍ ﻗﹶﺪ‪‬ﺭﺍﹰ ((‪ .‬ﻳﺎﻣﻮﻻﻱ ﻳﺎﻗﺎﺩﺭ ﻳﺎﻣﻮﻻﻱ ﻳﺎﻏﺎﻓﺮ ﻳﺎﻟﻄﻴﻒ ﻳﺎﺧﺒﲑ ‪ .‬ﻭﺻﻞ ﺍﻟﻠﻬﻢ ﻋﻠﻰ‬
‫ﺃﻓﻀﻞ ﻋﺒﺎﺩﻙ ﻣﻦ ﺧﻠﻘﻚ ﻭﺻﻔﻮﺗﻚ ﻣﻦ ﺃﻧﺒﻴﺎﺋﻚ ﻋﺒﺪﻙ ﻭﻧﺒﻴﻚ ﻭﺭﺳﻮﻟﻚ ﺍﻟﻨﱯ‬
‫ﺍﻷﻣﻲ ﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺻﺤﺒﻪ ﻭﺳﻠﻢ ﺗﺴﻠﻴﻤﺎﹰ ﺇﱃ ﻳﻮﻡ ﺍﻟﺪﻳﻦ ﻛﻠﻤﺎ ﺫﻛﺮﻙ ﺍﻟﺬﻛﺮﻭﻥ ﻭﻏﻔﻞ ﻋﻦ‬
‫ﺫﻛﺮﻙ ﺍﻟﻐﺎﻓﻠﻮﻥ ‪ .‬ﻭﺣﺴﺒﻨﺎ ﺍﷲ ﻭﻧﻌﻢ ﺍﻟﻮﻛﻴﻞ ﻭﻻ ﺣﻮﻝ ﻭﻻ ﻗﻮﺓ ﻭﻻ ﺇﻻ ﺑﺎﷲ ﺍﻟﻌﻠﻲ‬
‫ﺍﻟﻌﻈﻴﻢ ‪ .‬ﺍﺳﺘﻐﻔﺮ ﺍﷲ ﺍﻟﻌﻈﻴﻢ ﺍﻟﺬﻱ ﻻ ﺇﻟﻪ ﺇﻻ ﻫﻮ ﺍﳊﻲ ﺍﻟﻘﻴﻮﻡ ﻭﺃﺗﻮﺏ ﺇﻟﻴﻪ ﻭﺃﺳﺄﻟﻪ‬
‫ﺍﻟﺘﻮﺑﺔ ﻭﺍﳌﻐﻔﺮﺓ ﻭﺍﻟﻨﺠﺎﺓ ﻣﻦ ﺍﻟﻨﺎﺭ ﱄ ﻭﻟﻮﺍﻟﺪﻱ ﻭﳉﻤﻴﻊ ﺍﳌﺴﻠﻤﲔ ﺍﻟﻠﻬﻢ ﺁﻣﲔ ‪ .‬ﻳﺎﺭﺏ‬
‫ﺍﻟﻌﺎﳌﲔ ‪ .‬ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ﳏﻤﺪ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺗﺴﻠﻴﻤﺎﹰ ﻛﺜﲑﺍﹰ ﺇﱃ ﻳﻮﻡ‬
‫ﺍﻟﺪﻳﻦ ﺻﻼﺓﹰ ﻭﺳﻼﻣﺎﹰ ﺑﺎﻗﻴﲔ ﻛﻤﻠﻚ ﺍﷲ ﻭﺣﺴﺒﻨﺎ ﺍﷲ ﻭﻧﻌﻢ ﺍﻟﻮﻛﻴﻞ ﻧﻌﻢ ﺍﳌﻮﱃ ﻭﻧﻌﻢ ﺍﻟﻨﺼﲑ‬
‫ﻭﻻ ﺣﻮﻝ ﻭﻻ ﻗﻮﺓ ﻭﻻ ﺇﻻ ﺑﺎﷲ ﺍﻟﻌﻠﻲ ﺍﻟﻌﻈﻴﻢ ‪ .‬ﺳ‪‬ﺒ‪‬ﺤ‪‬ﺎﻥﹶ ﺭ‪‬ﺑ‪ ‬ﻚ‪ ‬ﺭ‪‬ﺏ‪ ‬ﺍﻟﹾﻌِﺰ‪‬ﺓِ ﻋ‪‬ﻤ‪‬ﺎ ﻳ‪‬ﺼِﻔﹸﻮﻥﹶ‬
‫ﻭ‪‬ﺳ‪‬ﻼﻡ‪ ‬ﻋ‪ ‬ﻠﹶﻰ ﺍﻟﹾﻤ‪‬ﺮ‪‬ﺳ‪‬ﻠِﲔ‪ ‬ﻭ‪‬ﺍﻟﹾﺤ‪‬ﻤ‪‬ﺪ‪ ‬ﻟِﻠﱠﻪِ ﺭ‪‬ﺏ‪ ‬ﺍﻟﹾﻌ‪‬ﺎﻟﹶﻤِﲔ‪. ‬‬

‫ﺣﺰﺏ ﻳﻔﺮﺝ ﺍﻟﻜﺮﻭﺏ ﻋﻨﻚ‬
‫ﺑﺴـــﻢ ﺍﷲ ﺍﻟﺮﲪـــــــﻦ ﺍﻟﺮﺣﻴــــــــــﻢ‬

‫ﺳﺒﺤﺎﻧﻚ ﻳﺎ ﺇﻟﻪ ﺍﻷﻭﻟﲔ ﻭﺍﻵﺧﺮﻳﻦ ‪ ،‬ﻻ ﺇﻟﻪ ﺇﻻ ﺃﻧﺖ ﺳﺒﺤﺎﻧﻚ ﺇﱐ ﻛﻨﺖ ﻣﻦ ﺍﻟﻈﺎﳌﲔ‬
‫ﺇﻟــﻬــﻲ ﻭﺭﺑـﱢـﻲ ﻭﺳــﻴـﺪﻱ ﺃﻧﺎ ﻋﺒ ﺪ‪‬ﻙ‪ ‬ﺍﻟﻀﻌﻴﻒ‪ ‬ﺍﳌِﺴ‪‬ﻜِﲔ‪ , ‬ﻭﻗﻔﺖ‪ ‬ﺑﺒﺎﺑﻚ ﺃﺭﺟﻮ ﺭﲪﺘ‪‬ﻚ‪‬‬
‫ﻭﺍﺣﺴﺎﻧ‪‬ﻚ‪ ، ‬ﻭﺃﻧﺖ ﺍﻟﻜﺮﱘ ﺍﻟﺮﺣﻴﻢ‪ ‬ﺍﻟﺬﻱ ﻻ ﺗ‪‬ﺮ‪‬ﺩ‪ ‬ﻣﻦ ﺳــﺄﻟـ ﻚ‪ ‬ﻭ ﻻ ﺗ‪‬ﺨ‪‬ﻴِﺐ‪ ‬ﻣﻦ ﻗﺼﺪﻙ‪، ‬‬
‫ﻫﻞ ﺃﻗِﻒ‪ ‬ﺑِﺒﺎﺑِﻚ ﻭﺗ‪‬ﻄﹾﺮ‪‬ﺩ‪‬ﻧِﻲ ﺣﺎﺷﺎﻙ‪ ‬ﻳﺎ ﺃﻛﺮﻡ‪ ‬ﺍﻷﻛﺮ‪‬ﻣﲔ‪ ، ‬ﺇﻟــﻬــﻲ ﻭﺳــﻴـﺪﻱ ﻭﺳــﻨـﺪﻱ ‪،‬‬
‫ﺍﻧﻘﹶﻄﹶﻊ‪ ‬ﺃﻣ‪ ‬ﻠِﻲ ﻣِﻦ‪ ‬ﺍﳋﹶ ﻠﹾﻖِ ﻭﱂ ﻳ‪‬ﺒ‪‬ﻖ‪ ‬ﻟِﻲ ﻧﺼﲑ‪ ‬ﺳِﻮﺍﻙ ‪ ،‬ﻭﻻ ﻣ‪‬ﻦ ﺃ ﺭ‪‬ﺗ‪‬ﺠِﻴﻪِ ﻏﲑ‪ ‬ﻙ‪ ، ‬ﻭﻗﺪ ﺍﻟﺘ‪‬ﺠ‪‬ﺄﺕ‪‬‬
‫ﺇﻟﻴﻚ ﻳﺎ ﺭﺏ‪ ‬ﻭﺃﺳﻨﺪ ﺕ‪ ‬ﻇﻬﺮﻱ ﺇﱃ ﺣِﻤﺎﻙ ‪ ،‬ﺇﻟــﻬــﻲ ﻭﻣــﻮﻻﻱ‪ ‬ﺃﻧﺎ ﺍﳌﹸﺴ‪‬ﺘ‪‬ﻐِﻴﺚﹸ ﺑﻚ ﻓﺄﻏِﺜﹾﻨِﻲ‬
‫ﻳﺎ ﺭﺏ‪ ‬ﻳﺎ ﺭﺏ‪ ‬ﻳﺎ ﺭ ﺏ‪ ‬ﺇﻟــﻬــﻲ ﺃﻧﺎ ﺍﳌﺴﺘﺠﲑ‪ ‬ﺑﻚ ﻓﺄﺟِﺮ‪‬ﻧِﻲ ﻳﺎ ﺭﺏ ﻳﺎ ﺭﺏ ﻳﺎ ﺭﺏ ‪ ،‬ﺍﻟـﻠــﻬــﻢ‪‬‬
‫ﺇﱐ ﻗﺪ ﻋﺼﻴﺘ‪ ‬ﻚ‪ ‬ﺑِﺠ‪‬ﻬ‪‬ﻠِﻲ ﻭﺃﻧﺎ ﺑِﺬﻟﻚ ﺃﺳﺘ‪ ‬ﺤِﻖ ﻣﻨﻚ ﺍﻟﻌ‪‬ﻘﻮﺑﺔﹶ ‪ ،‬ﻭﻟﻜﲏ ﻣﻊ ﻋِﺼﻴﺎﱐ ﺃﻋﺘ‪‬ﻘﺪ‪‬‬
‫ﺃﻧﻚ ﺍﻟﺮﺏ‪ ‬ﺍﻟﻌﻈﻴﻢ‪ ، ‬ﺍﻟﺬﻱ ﺗ‪‬ﺴ‪‬ﺘ‪‬ﺮ‪ ‬ﺍﻟﻘﹶﺒﻴﺢ‪ ‬ﻭﺗ‪‬ﻈﻬﺮ‪ ‬ﺍﳉﻤﻴﻞﹶ ‪ ,‬ﻭﺍﱐ ﻋﺒﺪ‪ ‬ﻙ‪ ‬ﻭﺍﻥﹾ ﻗﺼﺮ‪‬ﺕ‪‬‬
‫ﻭﲢﺖ ﻗﻬﺮِﻙ‪ ‬ﻭﺍﻥ ﺧﺎﻟﻔﺖ‪ ، ‬ﺇﻟــﻬــﻲ ﺇﻥ ﻛﺎﻧﺖ ﺫﹸﻧﻮﰊ ﻗﺪ ﺣ‪‬ﺠ‪‬ﺒ‪‬ﺘ‪‬ﻨِﻲ ﻋﻨﻚ ﻭﺟﻌﻠﺘﲏ ﺑﻌﻴﺪﺍ‬
‫ﻋﻦ ﺭﲪﺘِﻚ ‪ ،‬ﻓﺄﻧﺎ ﺃﺳــﺄﻟـُ ﻚ‪ ‬ﺑِﺠﺎﻩِ ﺣﺒﻴﺒ ﻚ‪ ‬ﺳﻴﺪِﻧﺎ ﳏﻤﺪ ﺻﻞﱢ ﺍﷲ ﻋﻠﻴﻪ ﻭﻋﻠﻲ ﺍﻟﻪ ﻭﺻﺤﺒِﻪِ‬
‫ﻭﺳ‪‬ﻠﹶﻢ‪ ، ‬ﺃﻥ ﲡﻌ ﻠﹶﲏ ﻳﺎ ﺭﺏ‪ ‬ﻳﺎ ﺭﺣﻴﻢ ﻳﺎ ﻛﺮﱘ‪ ‬ﻣﻦ ﺍﳌﻘﺒﻮﻟﲔ ‪ ،‬ﻭﺃﻥ ﺗﻨﻈﹸﺮ‪ ‬ﱄ ﺑِﻌﻴ‪‬ﻦِ ﺭِﻋﺎﻳﺘِﻚ‪‬‬
‫ﻭﻋِﻨﺎﻳ‪‬ﺘِﻚ‪ ، ‬ﺇﻟــﻬــﻲ ﻭﻣــﻮﻻﻱ‪ ‬ﺃﻧﺖ‪ ‬ﺗﻌﻠﻢ‪ ‬ﺫﹸﻟِﻲ ﻭﺍﺣﺘﻴﺎﺟﻲ ﻭﻓﻘﺮﻱ ﻭﺍﺿﻄﺮﺍﺭﻱ ﻭﻻ ﳜﻔﻲ‬
‫ﻋﻠﻴﻚ ﺧ‪‬ﻔِﻲ‪ ‬ﺣﺎﱄ ‪ ,‬ﻓﻼ ﺗ‪‬ﺨ‪‬ﻴِﺐ ﻇﲏ ﻭﻻ ﺗﻘﻄﻊ‪ ‬ﺭﺟﺎﺋﻲ ‪ ،‬ﺇﻟــﻬــﻲ ﺇﻥ ﺭﺩﺗﲏ ﻋﻦ ﺑﺎﺑﻚ‬
‫ﻓﹶﻌ‪‬ﻠﹶﻲ ﺃﻱِ ﺑﺎﺏِ ﺃﹶﻗِﻒ‪ ‬ﻭﻛﻞﹸ ﺍﻷﺑﻮﺍﺏِﻗﺪ ﺳ‪ ‬ﺪ‪‬ﺕ‪ ‬ﰲ ﻭﺟﻬﻲ ‪ ،‬ﻭﺍﻥ ﺭﺩﺩﺕ‪ ‬ﻳﺪﻱ ﺑﺎﳋﻴﺒﺔِ ﻓﺎﱄ ﻣﻦ‬
‫ﺃﻣ‪‬ﺪ‪‬ﻫﺎ ﻭﻗﺪ ﻣﺪﺩﺗ‪‬ﻬﺎ ﻟﻐﲑِﻙ ﻓﺤﺮﻣﻮﱐ ‪ ،‬ﻭﺍﻧﻘﻄﻊ ﻋﺸﻤﻲ ﻭﺃﻣﻠﻲ ﻣِﻦ ﻏﲑِ ﻙ‪ ، ‬ﻭﱂ ﺃ ﺟِﺪ‪ ‬ﻣ‪‬ﻦ‬
‫ﻳﺄﺧ‪‬ﺬﹸ ﺑﻴﺪﻱ ﺇﻻ ﺃﻧﺖ ﻳﺎ ﺇﻟﻪ ﺍﻵﻟـﻬـﻪ ﻳﺎ ﻋﻈﻴﻢ‪ ‬ﺍﻟﻌﻈﻤﺎﺀ ﻳﺎ ﺭﺏ‪ ‬ﺍﻟﻌﺎﳌﲔ ‪ ،‬ﺇﻟــﻬــﻲ ﺭﲪﺘ‪ ‬‬
‫ﻚ‬
‫ﻭﺳِﻌ‪‬ﺖ ﻛﹸﻞ ﺷﻲﺀ ﻓﻬﻞ ﺗﻀﻴﻖ‪ ‬ﺑِﻤِﺜﹾﻠِﻲ ﻭﺃﻧﺎ ﻣ‪‬ﻔﹾﺘ‪‬ﻘِﺮ‪ ‬ﺇﱃ ﺭﲪﺘِﻚ‪ ، ‬ﺍﻟـﻠــﻬــﻢ‪ ‬ﺍﻧﻚ ﻗﺪ ﺧﻠﻘﺘﲏ‬
‫ﻭﺑِﻨِﻌﻤﺘِﻚ‪ ‬ﺭ‪‬ﺑﻴﺘﲏ ﻭﻫﺎ ﺃﻧﺎ ﳏﺘﺎﺝ‪ ‬ﺇﱃ ﻓﻀﻠِ ﻚ‪ ‬ﻓﻼ ﲡﻌﻞ ﺣﻈﻲ ﺍﳋﹶﻴ‪‬ﺒ‪‬ﺔ َﻭﺍﳊِﺮ‪‬ﻣﺎﻥ ‪ ،‬ﺇﻟــﻬــﻲ ﻛﻢ‬
‫ﺃﻏﹾﻨ‪‬ﻴ‪‬ﺖ‪ ‬ﻣِﻦ ﻓﻘﲑٍ ﻭﻛﻢ ﺃ ﺟ‪‬ﺮ‪‬ﺕ‪ ‬ﻣِﻦ ﻣ‪‬ﺴ‪‬ﺘ‪‬ﺠِﲑٍ ﻭﺃﻏﹶﺜﹾﺖ‪ ‬ﻣﻦ ﻣ‪‬ﺴ‪‬ﺘ‪‬ﻐِﻴﺚٍ ‪ ،‬ﻭﺃﻧﺎ ﻋﺒﺪ ﻣﻦ ﺑﻌﺾ‬
‫ﺍﻟﻌﺒﻴﺪ ﻓﺄﻏﺜﲏ ﻳﺎ ﻣﻐﻴﺚ ‪ ,‬ﺇﻟــﻬــﻲ ﺇﻥ ﻛﺎﻥ ﺍﻟﻘﹸﺮ‪‬ﺏ ﻋﻨﺪ‪‬ﻙ ﺑﺎﻷﻋﻤﺎﻝ ﻓﺄﻧﺖ ﺍﳌﹸ ﻮ‪‬ﻓﻖ‪ ‬ﻭﻻ ﺣﻮﻝ‬
‫ﻭﻻ ﻗﻮﺓ ﺇﻻ ﺑﻚ ‪ ,‬ﺳــﻴـﺪﻱ ﻭﻣــﻮﻻﻱ ﺇﻥ ﻛﻨﺖ‪ ‬ﻻ ﺗ‪‬ﺤﺴِﻦ‪ ‬ﺇﻻ ﻟﻠﻤ‪‬ﺤ‪‬ﺴِﻨﲔ ﻭﻻ ﲡﻮﺩ‪ ‬ﺇﻻ‬
‫ﻋﻠﻲ ﺍﻟﻄﺎﺋﻌﲔ ‪ ,‬ﻓﻤﻦ ﺫﺍ ﺍﻟﺬﻱ ﻳﺘﻜﺮﻡ‪ ‬ﻋﻠﻲ ﺍﻟﻌﺎﺻﲔ ﻭﺍﳌﹸﺬﻧِﺒﲔ ‪ ،‬ﺇﻟــﻬــﻲ ﺇﳕﺎ ﺍﻟﺪﻗﺎﺕ‬
‫ﻟﻠﻔﻘﺮﺍﺀ ﻭﺍﳌﺴﺎﻛﲔ ‪ ،‬ﻭﻻ ﻓﻘﲑ‪ ‬ﺇﱃ ﺭﲪﺘِ ﻚ‪ ‬ﺃﻓﻘ ﺮ‪ ‬ﻣﻦ‪ ‬ﺍﻟﻌ‪‬ﺼ‪‬ﺎﺓِ ﻭ ﺍﳌﺬﻧﺒﲔ ‪ ،‬ﻭﺃﻧﺎ ﻋﺒﺪﻙ ﺍﻟﻔﻘﲑ‬
‫ﺍﳌﺬﻧﺐ ﺍﳋﺎﻃﺊ ﻭﺍﻗﻒ ﻋﻠﻲ ﺑﺎﺑﻚ ﺃﺭﺟﻮ ﺭﲪﺘﻚ ﻓﻌﺎﻣﻠﲏ ﲝﻠﻤﻚ ﻭﻋﻔﻮﻙ ﻳﺎ ﺭ ‪‬‬
‫ﺏ‬
‫ﺍﻷﺭﺑﺎﺏ ‪ ,‬ﺇﻟــﻬــﻲ ﻟﻮ ﻋﺎﻣﻠﺖ‪ ‬ﺍﳋﻠﻖ‪ ‬ﺑﺬﻧﻮ‪‬ﻢ ﻷﻫ‪‬ﻠﹶﻜﹾﺘ‪‬ﻬ‪‬ﻢ ﻭﻟﻜﻨﻚ ﲢﹾﻠﹸﻢ‪ ‬ﻋﻠﻲ ﺍﻟﻌﺎﺻﲔ‬
‫ﻭﺗﺘﻜﺮﻡ ﻋﻠﻴﻬﻢ ‪ ،‬ﻓﻌﺎﻣﻠﻨﺎ ﲟﺎ ﺃﻧﺖ ﺃﻫﻠﹸﻪ‪ ‬ﻭ ﻻ ﺗ‪‬ﻌﺎﻣﻠﹾﻨﺎ ﲟﺎ ﳓﻦ ﺃﻫﻠﹸﻪ ﺍﻧﻚ ﺃﻫﻞﹸ ﺍﻟﺘﻘﻮﻯ ﻭﺃﻫﻞﹸ‬
‫ﺍﳌﻐﻔﺮﺓ ‪ ،‬ﺇﻟــﻬــﻲ ﻟﻮ ﺷﺌﺖ‪ ‬ﻷﺻﻠﹶﺤ‪‬ﺖ‪ ‬ﻓﺴﺎﺩﻱ ﻭﻗﻮ‪‬ﻣ‪‬ﺖ‪ ‬ﻋِﻮ‪‬ﺟﻲ ﻭﻃﻬﺮﺗﲏ ﻣﻦ ﻛﻞ ﺩ‪‬ﻧ‪‬ﺲٍ ﻭﻫﺎ‬
‫ﺃﻧﺎ ﰲ ﻗﺒﻀﺘﻚ ﻭﲢﺖ ﻗﻬﺮﻙ‪ ‬ﻣ‪‬ﻘِﺮ ﺑﺬﻧﱯ ﻣ‪‬ﺤ‪‬ﺘﺎﺝ‪ ‬ﺇﱃ ﺭﲪﺘﻚ ‪ ،‬ﻓﺄﺻﻠﺢ ﱄ ﺣﺎﱄ ﻭﺧﺬ ﺑﻴﺪﻱ‬
‫ﻭﻭﻓﻘﲏ ﻟﺼﺎﱀ ﺍﻷﻋﻤﺎﻝ ‪ ،‬ﻭﺗ‪‬ﺐ ﻋﻠﻲ ﺗﻮﺑﺔ ﺗﺮﺿﻴﻚ ﺑﻔﻀﻠﻚ ﻭﺍﺣﺴﺎﻧﻚ ﺍﻧﻚ ﻋﻠﻲ ﻛﻞ‬

‫ﺷﻲﺀ ﻗﺪﻳﺮ ‪ ،‬ﺇﻟــﻬــﻲ ﻛﻢ ﺟﺎﻫﺪﺕ‪ ‬ﻧﻔﺴﻲ ﻋﻠﻲ ﻫﻮﺍﻫﺎ ﻭﺃﻟﺰﻣﺘ‪‬ﻬﺎ ﺍﻟﺘﻘﻮﻯ ‪ ،‬ﻓﺤﺎﻝﹶ ﺑﻴﲏ ﻭﺑﲔ‪‬‬
‫ﺫﻟﻚ ﻛﺜﲑ‪‬ﺍ ﻣﻦ ﺍﳌﻮﺍﻧﻊ ﻭﺍﻟﻌﻮﺍﺋﻖ ‪ ،‬ﻭﻻ ﻳﺘﻢ ﺫﻟﻚ ﺇﻻ ﲟﻌﻮﻧﺘﻚ ﻭﻗﺪﺭﺗﻚ‪ , ‬ﻓﺄﻧﺖ ﺍﻟﺬﻱ‬
‫ﺑﻴﺪﻙ ﻣﻘﺎﻟﻴﺪ ﺍﻷﻣﻮﺭ ﻭﺃﻧﺖ ﺍﻵﺧﺬ ﺑﻨﺎﺻﻴﺔِ ﻛﻞِ ﺩﺍﺑﺔ ﻓﺨ‪‬ﺬﹾ ﺇﱃ ﺍﳋﲑِ ﺑﻨﺎﺻﻴﱵ ﻭﺍﻛﻔﲏ ﺷﺮ‬
‫ﻧﻔﺴﻲ ‪ ،‬ﺇﻟــﻬــﻲ ﺍﻧﻚ ﺗﺴﻤﻊ ﺩﻋﺎﺋﻲ ﻭﺍﺳﺘﻐﺎﺛﱵ ﻭﺗﻌﻠﻢ‪ ‬ﺣ‪‬ﺴ‪‬ﻦ‪ ‬ﻇﲏ ﻭﻓﺎﻗﹶﱵ ﻭﺍﺿﻄﺮﺍﺭﻱ‬
‫ﻓﺘ‪‬ﻌ‪‬ﻄﻒ‪ ‬ﻋﻠﻲ ﻭﺍﺭﲪﲏ ‪ ،‬ﺇﻟــﻬــﻲ ﺇﻥ ﺍﻟﻨﻔﺲ ﻭﺍﻟﺸﻴﻄﺎﻥ ﻟِﺨ‪‬ﺒﺜﻬﻤﺎ ﳛﺪﺛﺎﻥ ﺑﺄﻧﻚ ﻻ ﺗﻨﻈﺮ‬
‫ﺇﱃ ﻭﻻ ﺗﺴﺘﺠﻴﺐ ﺩﻋﺎﺋﻲ ‪ ،‬ﻓـﺄﺳــﺄﻟـُﻚ‪ ‬ﺃﻥ ﺗ‪‬ﺨ‪‬ﻴﺐ ﻇﻨﻬﻤﺎ ﻭﺍﻧﺼﺮﱐ ﻋﻠﻴﻬﻤﺎ ﺑﺈﺟﺎﺑﺔ ﺳﺆﺍﱄ‬
‫ﺑﻔﻀﻠﻚ ﻭﺭﲪﺘﻚ ﻳﺎ ﺃﺭﺣﻢ ﺍﻟﺮﺍﲪﲔ ‪ ،‬ﺇﻟــﻬــﻲ ﻣﺎ ﻋﺼﻴﺘﻚ ﺑﺎﺧﺘﻴﺎﺭﻱ ﺑﻞ ﲜﻬﻠﻲ ﻭﺷﻘﺎﺋﻲ‬
‫‪ ،‬ﻭﱂ ﺃﻗﺼﺪ ﲟﻌﺼﻴﱵ ﺟ‪‬ﺮ‪‬ﺃﹶﺓﹰ ﻋﻠﻴﻚ ﻭﻻ ﺍﺳﺘﺨﻔﺎﻓﺎﹰ ﺑﺄﻣﺮﻙ ‪ ،‬ﺑﻞ ﻣﺎ ﻋﺼﻴﺘ‪‬ﻚ ﺇﻻ ﺑﻌﺪ ﺃﻥ‬
‫ﺗﻌﺎﻭ‪‬ﻥﹶ ﻋﻠﻲ ﻧﻔﺴﻲ ﻭﺷﻴﻄﺎﱐ ﻭﺿﻌﻴﻔﺎﻥ ﻳﻐﻠﺒﺎﻥ ﻗﻮﻳﺎ ‪ ،‬ﻓـﺄﺳــﺄﻟـﻚ ﻳﺎ ﺭﺣﻴﻢ ﺍﻟﺮﲪﺎﺀ ﻳﺎ‬
‫ﻭﺍﺳﻊ ﺍﻟﻌﻄﺎﺀ ‪ ،‬ﺃﻥ ﲤﹸﻦ‪ ‬ﻋﻠﻲ ﺑﺎﻟﻘﺒﻮﻝ ﻭﺃﻥ ﺗﻌﻴﻨﲏ ﻋﻠﻲ ﺍﻟ ﻮ‪‬ﺻﻮﻝ ﺇﻟﻴﻚ ﻳﺎ ﺭﺏ‪ ‬ﺍﻟﻌﺎﳌﲔ ‪،‬‬
‫ﺇﻟــﻬــﻲ ﻫﺬﺍ ﺫﹸﻟِﻲ ﻇﺎﻫﺮ‪ ‬ﺑﲔ ﻳﺪﻳﻚ ‪ ،‬ﻭﻫﺬﺍ ﺣﺎﱄ ﻻ ﳜﻔﻲ ﻋﻠﻴﻚ ‪ ,‬ﻓﻌﺎﻣﻠﲏ ﺑﺎﻹﺣﺴﺎﻥ ﻳﺎ‬
‫ﺭﺅﻑ ﻳﺎ ﻛﺮﱘ ﻳﺎ ﺣﻨﺎﻥ ‪ ،‬ﻭﺍﺭﺣﻢ ﲜﻮﺩﻙ ﻋﺒﺪﺍ ﻣﺎﻟﻪ ﺳﺒﺐ‪ ‬ﻳﺮﺟﻮ ﺳﻮﺍﻙ ﻭﻻ ﻋِﻠﹾﻢ ﻭﻻ‬
‫ﻋﻤﻞﹸ ‪ ،‬ﻳﺎ ﻣﻦ ﺑﻪ ﺛﻘﱵ ﻳﺎ ﻣﻦ ﺑﻪ ﻓﺮﺟﻲ ﻳﺎ ﻣﻦ ﻋﻠﻴﻪ ﺫﻭ ﺍﻟﻔﺎﻗﺎﺕ ﻳﺘﻜﻞ ‪ ,‬ﺃﺩ‪‬ﺭِ ﻙ‪ ‬ﺑ‪‬ﻘِﻴ‪‬ﺔ ﻣ‪‬ﻦ‪‬‬
‫ﺫﺍﺑﺖ ﺣﺸﺎﺷﺘ‪‬ﻪ‪ ‬ﻗﺒﻞ ﺍﻟﻔﻮﺍﺕ ﻓﻘﺪ ﺿﺎﻗﺖ ﺑﻪ ﺍﳊِﻴ‪‬ﻞﹸ ‪ ،‬ﺇﻟــﻬــﻲ ﻭﺳــﻴـﺪﻱ ﻛﻢ ﲢﻤﻠﹾﺖ‪ ‬ﻓﻴﻚ‬
‫ﺍﻟﺬﹸﻝﹶ ﻭﺍﳍﻮﺍﻥﹶ ‪ ،‬ﻭﻛﻢ ﺫﹸﻗﹾﺖ‪ ‬ﺍﳌﺮ‪ ‬ﻭﲡﺮﻋ‪‬ﺖ‪ ‬ﺍﻟﻐ‪‬ﺼ‪‬ﺺ‪ ‬ﻷﺟﻠِﻚ‪ ، ‬ﻭﺃﻧﺎ ﻣﻊ ﺫﻟﻚ ﻛﻠﻪ ﱂ ﺃﻗﹸﻢ‬
‫ﺑﻮﺍﺟﺐِ ﳏﺒﺘِﻚ‪ ، ‬ﻭﻟﻜﻦ ﺣ‪‬ﺴ‪‬ﻦ‪ ‬ﻇﲏ ﺑﻚ ﻭﺿﻌﻔﻲ ﺃﻃﻠﻘﺎ ﻟﺴﺎﱐ ﺑﺎﻟﺪﻋﺎﺀ ‪ ،‬ﺃﺭﺟﻮ ﺭﲪﺘﻚ‬
‫ﻳﺎ ﻟﻄﻴﻒ‪ ‬ﻳﺎ ﻛﺮﱘ‪ ‬ﻳﺎ ﺭﺅ ﻑ‪ ‬ﻳﺎ ﺭﺣﻴﻢ‪ ، ‬ﺍﻟـﻠــﻬــﻢ‪ ‬ﺍﻧﻚ ﻟﻮ ﺃﻋﻄﻴﺖ‪ ‬ﺍﳋﻠﹾﻖ‪ ‬ﻛﻞ ﻣﺎ ﻳﺴﺄﻟﻮﻥﹶ‬
‫ﻭﻣﻨ‪‬ﻨ‪‬ﺖ‪ ‬ﻋﻠﻴﻬﻢ ﺑﺄﺿﻌﺎﻑ ﺃﺿﻌﺎﻓِﻪِ ﻻ ﻳﻨﻘﹸ ﺺ‪ ‬ﺫﻟﻚ ﻣﻦ ﺧﺰﺍﺋِﻨِﻚ‪ ‬ﺫﺭﺓﹰ ﻭﺍﺣﺪﺓﹰ ‪ ،‬ﻓﺠ‪‬ﺪ‪ ‬ﻋﻠﻲ‬
‫ﻭﺍﺭﲪﲏ ﻭﺧ‪‬ﺬﹾ ﺑﻴﺪﻱ ﺇﱃ ﺍﳋﲑِ ﻭﺍﺳﺘ‪‬ﺠِﺐ‪ ‬ﺩﻋ‪‬ﻮ‪‬ﰐ ﻳﺎ ﺭﺏ‪ ‬ﺍﻟﻌﺎﳌﲔ ‪ ،‬ﺇﻟــﻬــﻲ ﻳﺪﺍﻙ‪‬‬
‫ﻣﺒﺴﻮﻃﺘﺎﻥِ ﺑﺎﻟﻠﻴﻞِ ﻟﻴﺘﻮﺏ‪ ‬ﻣ‪‬ﺴﻲﺀُ ﺍﻟﻨﻬﺎﺭِ ‪ ،‬ﻭﻣﺒﺴﻮﻃﺘﺎﻥ ﺑﺎﻟﻨﻬﺎﺭ ﻟﻴﺘﻮﺏ ﻣﺴﻲﺀُ ﺍﻟﻠﻴﻞ ِ ‪،‬‬
‫ﻓﺎﻣﻨ‪‬ﻦ‪ ‬ﻋﻠﻲ ﺑﺎﻟﺘﻮﺑﺔِ ﻣﻨﻚ ﻟﺘﻜﻮﻥﹶ ﺗﻮﺑﱵ ﺗﺎﺑﻌﺔﹰ ﻟﺘﻮﺑﺘِ ﻚ‪ ‬ﻋﻠﻲ ﺍﻧﻚ ﺃﻧﺖ ﺍﻟﺘﻮﺍ ﺏ‪ ‬ﺍﻟﺮﺣﻴﻢ ‪،‬‬
‫ﺍﻟـﻠــﻬــﻢ‪ ‬ﺇﻥ ﺍﳋﲑ ﺑﻴﺪﻳﻚ ﻭﺍﻟﻨﻮﺭ ﻣﻦ ﻋﻨﺪﻙ ‪ ،‬ﻓﺈﺫﺍ ﱂ ﺗ‪‬ﺠ‪ ‬ﺪ‪ ‬ﻋﻠﻲ ﺑﺎﳋﲑ ﻣﻦ ﻋِﻨ‪‬ﺪِ ﻙ‪ ‬ﻓﻤﻦ‬
‫ﳚﻮﺩ ُﻋﻠﻲ ﺳِﻮﺍﻙ‪ ، ‬ﻭﺇﺫﺍ ﱂ ﲡﻌﻞﹾ ﱄ ﻧﻮﺭ‪‬ﺍ ﻣﻦ ﻓﻴﻀﻚ ﻭﻓﻀﻠﻚ‪ ‬ﻓﻤﻦ ﺫﺍ ﺍﻟﺬﻱ ﻳﺄﺗﻴﲏ‬
‫ﺑﺎﻟﻨﻮﺭ ‪ ,‬ﺍﻟـﻠــﻬــﻢ‪ ‬ﺇﻥ ﺍﳌﻌﺼﻴﺔﹶ ﻻ ﺗﻀ‪‬ﺮ‪‬ﻙ‪ ‬ﻭﺍﻟﻄﺎﻋﺔﹸ ﻻ ﺗﻨﻔﻌ‪‬ﻚ‪ ، ‬ﻭﺍﻷﻣﺮ‪ ‬ﻛﻠﻪ ﻓﻀﻞﹲ ﻣﻨﻚ‬
‫ﻋﻠﻲ ﻋﺒﻴﺪﻙ ﻓﺠ‪‬ﺪ‪ ‬ﻋﻠﻲ ﺑﺎﻟﻔﻀﻞِ ﻳﺎ ﺻﺎﺣﺐ ﺍﻟﻔﻀﻞ ﻭﺍﻹﺣﺴﺎﻥ ‪ ،‬ﺍﻟـﻠــﻬــﻢ‪ ‬ﺇﻥ ﻛﻞﹶ ﻣ‪‬ﺤِﺐٍ‬
‫ﻗﺪ ‪‬ﲏ ﲝﺒﻴﺒﻪ ﻭﲤﺘﻊ ﺑﻪ ﻭﻧﺎﻝ ﻣﻨﻪ ﻣ‪‬ﻨﺎﻩ‪ ، ‬ﻭﺃﻧﺎ ﻋﺒﺪ‪ ‬ﻙ‪ ‬ﺍﳌﺴﻜﲔ‪ ‬ﺍﻟﻔﻘﲑ‪ ‬ﺇﻟﻴﻚ ﳛﺒﻚ ﺑﻘﻠﺒﻪ‬
‫ﻭﺟﺴﻤﻪ ﻭﺭﻭﺣﻪ ﻭﻋﻘﻠﻪ ﻭﻛﻠِﻪ ﻭﻗﺪ ﺑ‪‬ﺮ‪‬ﻱ ﺍﳊﺐ‪ ‬ﺟﺴﻤ‪‬ﻪ‪ ‬ﻭﺃ‪‬ﻚ‪ ‬ﻗﹸﻮﺍﻩ‪ ، ‬ﻭﺻﻴ‪‬ﺮ‪‬ﻩ‪ ‬ﺫﻟﻴﻼﹰ ﺳﻘﻴﻤﺎﹰ‬
‫ﺿﺌﻴﻼﹰ ﻛﺎﳋِﻼﻝِ ﺍﻟﺒﺎﱄ ‪ ،‬ﻭﺗ‪‬ﺤ‪‬ﻤ‪‬ﻞﹶ ﻓﻴ ﻚ‪ ‬ﺍﻟﺬﹸﻝﹶ ﻭﲡﺮﻉ‪ ‬ﻛﺄﺱ‪ ‬ﺍﻟﺼﱪِ ﻭﺷ‪‬ﻤِﺖ‪ ‬ﻓﻴﻪ ﺍﻟﻌﺪ‪‬ﻭ‪ ‬ﻭﻫﺠﺮ ‪‬ﻩ‬
‫ﺍﻟﺼ‪‬ﺪﻳﻖ ﻭﻋ‪‬ﻴ‪‬ﺮ‪‬ﻩ‪ ‬ﺍﻷﻫﻞﹸ ‪ ،‬ﻳﺌﻦ‪ ‬ﻭﻳﺘﺄﻭﻩ ﻭﻛﹶﺒِ ﺪ‪‬ﻩ‪ ‬ﻛﺎﺩ ﻳﺘﻔﺘﺖ‪ ‬ﻭﻓﺆﺍﺩ‪‬ﻩ‪ ‬ﻳﺘﺼﺪﻉ ﻭﺟﺴ‪‬ﻤ‪‬ﻪ‪ ‬ﻳﺘﻤﺰﻕ ‪ ،‬ﻻ‬
‫ﺗ‪‬ﻤ‪‬ﺮ‪ ‬ﻋﻠﻴﻪ ﳊﻈﺔﹲ ﺇﻻ ﻭﻫﻮ ﻳ‪‬ﺤِﻦ‪ ‬ﺇﻟﻴﻜﻢ ﻭﻳﺘﻤﲏ ﺍﻟﺮﺿﺎ ﻣﻨﻜﻢ ﻭﻻ ﻳﺰﺩﺍﺩ‪ ‬ﺇﻻ ﺑ‪‬ﻌ‪ ‬ﺪ‪‬ﺍ ﻭﻫِﺠ‪‬ﺮﺍﻧ‪‬ﺎ‬
‫ﻭﺻ‪‬ﺪﺍ ﻭﻛﻢ ﻳﺘﻤﲏ ﺍﻟﻘﹸﺮ‪‬ﺏ‪ ‬ﻣﻨﻚ ﻭﻫﻴﻬﺎﺕ ﺃﻥ ﻳﻨﺎﻟﹶﻪ‪ ‬ﻭﻛﻢ ﻳﺘﻤﲏ ﻧﻈﺮﺓﹰ ﺗ‪‬ﺼ‪ ‬ﻠِﺢ‪ ‬ﺣﺎﻟﻪ ‪،‬‬
‫ﻓـﺄﺳــﺄﻟـُ ﻚ‪ ‬ﻳﺎ ﻣﻦ ﺃﺫﹶﻗﹾﺖ‪ ‬ﻗﻠﺒ‪‬ﻪ‪ ‬ﳏﺒ‪‬ﺘ‪‬ﻚ ﻭﻟﹶﻮ‪‬ﻋ‪‬ﺘ‪‬ﻪ‪ ، ‬ﻭﻋﺮﻓﺘﻪ ﲟﺤﺎﺳﻦ ﺻﻔﺎﺗﻚ ﻭﺃﺑﻌﺪ‪‬ﺗ‪‬ﻪ‪ ، ‬ﺃﻥ‬
‫ﺗﺮﺣﻢ ﺫﹸﻟِﻲ ﻭﺗﻨﻈﹸﺮ‪ ‬ﳊﺎﱄ ﻭﺃﻥ ﺗﻜﺸﻒ‪ ‬ﺣﺠﺎﺏ ﺍﻟﻐﻔﻠﺔِ ﻋﻦ ﻗﻠﱯ ﻭﺃﻥ ﺗ‪‬ﻨﺎﺩﻱ‪ ‬ﻣ‪‬ﺤِﺒ‪ ‬ﻚ‪‬‬

‫ﻓﻴﺄﺗﻴﻚ ‪ ،‬ﻭﺃﻥ ﻻ ﺗ‪‬ﻌ‪‬ﺬِﺑ‪‬ﻪ‪ ‬ﺑﺎﳍﺠ‪‬ﺮِ ﻭﺍﻟﺒ‪‬ﻌ‪‬ﺪِ ﻭﺍﻹﻋﺮﺍﺽ ﻭﺍﻟﺼﺪ ﻭﺍﻣﻨﻦ ﻋﻠﻴﻪ ﺑﻨﻈﺮﺓٍ ﻗﺒﻞ‬
‫ﺍﳌﻤﺎﺕ ‪ ,‬ﻭﻣﺘﻌﻪ ﺑﺎﻟﺮﺿﺎ ﻭﺍﻟﻘﺮﺏ ﻳﺎ ﺭ ﺏ‪ ‬ﺍﻟﱪﻳﺎﺕ ‪ ،‬ﺳــﻴـﺪﻱ ﻭﻣــﻮﻻﻱ ﻫﺬﺍ ﺫﻟﻴﻠﻚ ﺑﲔ‬
‫ﻳﺪﻳﻚ ‪ ،‬ﻫﺬﺍ ﻓﻘﲑ‪ ‬ﻙ‪ ‬ﺑﲔ ﻳﺪﻳﻚ ﻫﺬﺍ ﻣﺴﻜﻴﻨ‪‬ﻚ‪ ‬ﺑﲔ ﻳﺪﻳﻚ ‪ ،‬ﻫﺬﺍ ﻓﻘﲑ‪‬ﻙ‪ ‬ﺑﲔ ﻳﺪﻳﻚ ‪ ،‬ﻫﺬﺍ‬
‫ﺿﻌﻴﻔﹸﻚ ﺑﲔ ﻳﺪﻳﻚ ‪ ،‬ﻫﻞ ﺗﻄﺮﺩﱐ ﻭﲢﺮﻣﲏ ﻭﺃﻧﺖ ﺃﻛﺮﻡ‪ ‬ﺍﻷﻛﺮﻣﲔ ‪ ،‬ﻭﺃﻧﺎ ﺃﻓﻘﺮ ﺍﻟﻔﻘﺮﺍﺀ‬
‫ﻭﺃﺫﹶﻝﹸ ﺍﻷﺫِﻻﺀ ﺣﺎﺷﺎﻙ ﺃﻥ ﺗ‪‬ﻘﹶﻨِﻂﹶ ﻋﺎﺻﻴ‪‬ﺎ ﺃﻭ ﺗ‪‬ﺨ‪‬ﻴِﺐ‪ ‬ﺳﺎﺋﻼ‪.‬‬
‫ﺩﻋﺎﺀ ﻟﻘﻀﺎﺀ ﺍﳊﻮﺍﺋﺞ ﺩﻋـﺎﺀ ﺍﻟﻐﺎﺳــﻠﺔ‬

‫ﺍﻟﻠﻬﻢ ﺍﱐ ﺍﺳﺄﻟﻚ ﻳﺎﺧﲑ ﻣﺴﺌﻮﻝ ﻭﺃﻛﺮﻡ ﻣﺄﻣﻮﻝ*ﻳﺎﻣﻦ ﻟﻪ ﺍﳊﻤﺪ ﻭﺍﻟﺜﻨﺎﺀ ﻭﺑﻴﺪﻩ ﺍﻟﻔﻘﺮ‬
‫ﻭﺍﻟﻐﻨﺎﺀ* ﺍﻟﻠﻬﻢ ﻻﻣﺎﻧﻊ ﳌﺎ ﺃﻋﻄﻴﺖ ﻭﻻﺩﺍﻓﻊ ﳌﺎ ﺍﺗﻴﺖ*ﻳﺎﳍﻲ ﺃﻧﻚ ﻋﻠﻰ ﻛﻞ ﺷﺊ ﻗﺪﻳﺮ*ﺭﺏ‬
‫ﺍﻷﺭﺑﺎﺏ ﻭﻣﺴﺒﺐ ﺍﻷﺳﺒﺎﺏ ﻭﻣﻌﺘﻖ ﺍﻟﺮﻗﺎﺏ*ﺫﻭ ﺍﻟﻘﺪﺭﺓ ﺍﻟﻘﺎﻫﺮﺓ ﻭﺍﻟﻌﻈﻤﺔ ﺍﻟﺒﺎﻫﺮﺓ ﻣﺎﻟﻚ‬
‫ﺍﻟﺪﻧﻴﺎ ﻭﺍﻵﺧﺮﺓ*ﺍﻟﻠﻬﻢ ﺍﱐ ﺍﺳﺎﻟﻚ ﲟﻜﻨﻮﻥ ﺳﺮﻙ ﺑﻮﻓﺎﺀ ﻋﻬﺪﻙ ﲝﻠﻤﻚ ﺑﻌﻠﻤﻚ*ﺍﻟﻠﻬﻢ‬
‫ﺑﻘﺮﺏ ﺍﳉﻨﺔ ﺑﺒﻌﺪ ﺍﻟﻨﺎﺭ ﺑﻌﺪﻝ ﺍﳌﻴﺰﺍﻥ ﲝﺪ ﺍﻟﺼﺮﺍﻁ*ﺑﺴﻮﺭﺓ ﺍﻟﺮﻋﺪ ﺑﺮﻗﺪﺓ ﺃﻫﻞ‬
‫ﺍﻟﻜﻬﻒ*ﲝﻠﺔ ﺁﺩﻡ ﺑﱪﺩﺓ ﺍﺑﺮﺍﻫﻴﻢ ﺑﻜﺒﺶ ﺍﲰﺎﻋﻴﻞ*ﺑﻨﺎﻗﺔ ﺻﺎﱀ ﺑﻌﺼﺎ ﻣﻮﺳﻰ ﺑﺰﺑﻮﺭ‬
‫ﺩﺍﻭﻭﺩ*ﺑﻔﺮﻗﺎﻥ ﳏﻤﺪ ﺍﳌﺼﻄﻔﻰ ﺑﺮﻓﻌﺔ ﺃﺩﺭﻳﺲ ﺑﺪﻋﻮﺓ ﺟﺮﺟﻴﺲ*ﺑﺴﻔﻴﻨﺔ ﻧﻮﺡ ﺑﺴﺪﺭﺓ‬
‫ﺍﳌﻨﺘﻬﻰ ﲜﻨﺔ ﺍﳌﺄﻭﻯ*ﺑﺎﻟﻠﻮﺡ ﻭﺍﻟﻘﻠﻢ ﻭﺍﻟﻨﻮﺭ ﻭﺍﻟﻈﻠﻢ ﺑﺎﻟﺼﺤﺔ ﻭﺍﻟﺴﻘﻢ*ﺑﺎﳊﺮﻡ ﺑﺰﻣﺰﻡ ﻭﺍﳌﻘﺎﻡ‬
‫ﲝﺞ ﺑﻴﺖ ﺍﷲ ﺍﳊﺮﺍﻡ*ﺑﻌﺰ ﻳﻮﻧﺲ ﺑﻔﻀﻞ ﻃﻮﺭ ﺳﻴﻨﺎﺀ *ﻭﺑﻘﻤﻴﺺ ﻳﻮﺳﻒ ﲝﺰﻥ ﻳﻌﻘﻮﺏ‬
‫ﺑﺼﱪ ﺍﻳﻮﺏ *ﺑﺪﻋﻮﺓ ﺯﻛﺮﻳﺎ ﺑﻨﺠﺎﺓ ﻟﻮﻁ ﺑﻨﺒﻮﺓ ﺩﺍﻭﻭﺩ *ﺑﱰﻭﻝ ﺍﻟﺘﻮﺭﺍﺓ ﺑﺎﻳﺎﺕ ﺍﻟﻔﺮﻗﺎﻥ‬
‫ﺑﺴﻮﺭﺓ ﺍﻟﺮﲪــــﻦ *ﺑﺴﻮﺭﺓ ﺍﻟﺪﺧﺎﻥ ﺑﻌﺰﺍﺋﻢ ﺍﳉﺎﻥ *ﺑﺎﻟﺰﺧﺮﻑ ﻭﺍﻟﻄﻮﺭ ﺑﺎﻟﺮﻕ ﺍﳌﻨﺸﻮﺭ‬
‫ﺑﺎﻟﺒﻴﺖ ﺍﳌﻌﻤﻮﺭ ﺑﺎﻟﺒﺤﺮ ﺍﳌﺴﺠﻮﺭ* ﺑﺎﻟﺴﻘﻒ ﺍﳌﺮﻓﻮﻉ ﺑﺎﻟﻔﻠﻚ ﺍﻟﺬﻱ ﻳﺪﻭﺭ *ﲝﻤﻠﺔ ﺍﻟﻌﺮﺵ‬
‫ﺑﺴﻌﺔ ﺍﻟﻜﺮﺳﻲ *ﺑﻀﻮﺀ ﺍﻟﻨﻬﺎﺭ ﺑﻈﻠﻢ ﺍﻟﻠﻴﻞ ﺑﺸﻌﺎﻉ ﺍﻟﺸﻤﺲ ﺑﻨﻮﺭ ﺍﻟﻘﻤﺮ ‪‬ﻔﻴﻒ ﺍﻟﺸﺠﺮ‬
‫*ﺑﺪﻭﻱ ﺍﳌﺎﺀ ﺑﻌﻠﻮ ﺍﻟﺴﻤﺎﺀ ﺑﺒﺴﻂ ﺍﻻﺭﺽ* ‪‬ﻴﺠﺎﻥ ﺍﻟﺒﺤﺮ ﺑﺼﻮﺭ ﺍﳉﻦ ﲝﺠﻴﺞ ﺍﻟﻜﻌﺒﻪ‬
‫*ﺑﺒﻴﺖ ﺍﳌﻘﺪﺱ ﺑﺸﺪﺓ ﺍﳉﺒﺎﻝ ﺑﻘﻮﺓ ﺍﳊﺪﻳﺪ *ﺑﻌﺪﺩ ﺍﻟﻮﺭﻕ ﺑﺪﻭﺭﺍﻥ ﺍﻻﻓﻼﻙ ﺑﺘﺴﺒﻴﺢ‬
‫ﺍﻻﻣﻼﻙ *ﲝﻜﻢ ﺍﻻﻧﺒﻴﺎﺀ ﺑﻮﺣﻲ ﺍﻟﻐﻴﺐ ﺑﱰﻭﻝ ﺍﳌﻄﺮ* ﺑﺎﺭﲡﺎﺝ ﺍﻟﺒﺤﺮ ﺑﺜﻤﺮ ﺍﻟﺸﺠﺮ ﺑﻴﻮﻡ‬
‫ﺍﳊﺸﺮ *ﺑﻌﺠﺎﺋﺐ ﺍﻟﺪﻧﻴﺎ ﺑﻨﻔﺦ ﺍﻟﺼﻮﺭ ﺑﻠﻐﺎﺕ ﺍﻟﻄﻴﻮﺭ* ﺑﺒﻌﺚ ﻣﻦ ﰱ ﺍﻟﻘﺒﻮﺭ *‪‬ﺒﻮﺏ‬
‫ﺍﻟﺮﻳﺎﺡ ﲟﺴﺘﻘﺮ ﺍﻻﺭﻭﺍﺡ *‪‬ﺪﺭ ﺍﻟﺮﻋﺪ ﺑﺮﻗﺪﺓ ﺍﻫﻞ ﺍﻟﻜﻬﻒ* ﺑﺰﺑﺮ ﺍﻟﺒﺤﺮ ﺑﺮﺳﻞ ﺍﻟﱪ *ﲝﺮ‬
‫ﺍﻟﺼﻴﻒ ﺑﱪﻭﺩﺓ ﺍﻟﺸﺘﺎﺀ * ﺑﻨﻮﺭ ﺍﻟﻌﲔ ﺑﻜﺮﺍﻣﺔ ﺍﻟﻌﻘﻞ ﺑﻠﻐﺎﺕ ﺍﻻﻧﺲ *ﺑﱪﻛﺔ ﺍﳉﻤﻌﺔ ﺑﺎﻻﻳﺎﻡ‬
‫ﺍﻟﺴﺒﻌﺔ *ﺑﺄﻫﻠﺔ ﺍﻟﺸﻬﻮﺭ ﺑﺴﺎﻋﺎﺕ ﺍﻟﺪﻫﻮﺭ ﺑﺸﻬﺮ ﻋﺎﺷﻮﺭ *ﺑﺸﺮﻑ ﻟﻴﻠﺔ ﺍﻟﻘﺪﺭ ﺑﺼﺎﱀ ﺍﻟﻌﻤﻞ‬
‫ﺑﻘﺮﺏ ﺍﻻﺟﻞ ﺑﺒﻌﺪ ﺍﻻﻣﻞ *ﺑﺎﻟﺪﻋﺎﺀ ﺍﺫﺍ ﺍﺭﺗﻔﻊ *ﺑﺎﻟﻘﻀﺎﺀ ﺍﺫﺍ ﻧﺰﻝ* ﻭﺣـــــﻢ ﻋﺴﻖ ﻭﻧﻮﻥ‬
‫ﻭﻃﺎﻫﺎ ﻭﻳﺎﺳﲔ ﻭﺍﻟﺼﺎﻓﺎﺕ ﻭﺍﳌﺮﺳﻠﲔ *ﺃﺩﻋﻮﻙ ‪‬ﺎ ﻭﺃﺳﺄﻟﻚ ﺑﺈﲰﻚ ﺍﻟﻌﻈﻴﻢ ﺍﻟﺬﻱ ﻗﻠﺖ ﺑﻪ‬
‫ﻟﻠﻨﺎﺭ ﻛﻮﱐ ﺑﺮﺩﺍ ﻭﺳﻼﻣﺎ ﻋﻠﻰ ﺇﺑﺮﺍﻫﻴﻢ*ﻭﺑﺄﺣﺐ ﺃﲰﺎﺋﻚ ﻭﺃﺷﺮﻓﻬﺎ ﻋﻨﺪﻙ ﻭﺃﻋﻈﻤﻬﺎ‬
‫ﻟﻠﺸﺪﺍﺋﺪ*ﻭﺃﺳﺮﻋﻬﺎ ﻟﻸﺟﺎﺑﺔ ﻭﺃﳒﺤﻬﺎ ﻋﻠﻴﻚ*ﻭﲟﺎﺃﻧﺖ ﺃﻫﻠﻪ ﻭﻣﺴﺘﺤﻘﻪ ﻣﻨﻚ‬

‫ﻭﻣﺴﺘﻮﺟﺒﻪ*ﻭﺃﺗﻮﺳﻞ ﺍﻟﻴﻚ ﻭﺍﺳﺘﻐﻔﺮﻙ ﻭﺍﺗﻀﺮﻉ ﺍﻟﻴﻚ ﻭﺍﺗﻮﺏ ﺍﻟﻴﻚ*ﻭﺍﺧﻀﻊ ﺑﲔ‬

‫ﻳﺪﻳﻚ ﻭﺍﺧﺸﻊ ﺍﻟﻴﻚ ﻭﺃﻗﺮ‪ ‬ﺍﻟﻴﻚ ﺑﺴﺆ ﺻﻨﻌﻲ*ﻭﺃﺳﺄﻟﻚ ﺑﻜﺘﺎﺑﻚ ﺍﻟﺬﻱ ﺃﻧﺰﻟﺘﻪ ﻋﻠﻰ‬
‫ﺍﻧﺒﻴﺎﺋﻚ ﻭﺭﺳﻠﻚ ﺻﻠﻮﺍﺗﻚ ﻋﻠﻴﻬﻢ ﺃﲨﻌﲔ*ﻣﻦ ﺍﻟﺘﻮﺭﺍﺓ ﻭﺍﻻﳒﻴﻞ ﻭﺍﻟﺰﺑﻮﺭ ﻭﺍﻟﻘﺮﺁﻥ‬
‫*ﻣﻦ ﺃﻭﳍﺎ ﺍﱃ ﺁﺧﺮﻫﺎ ﻓﺈﻥ ﻓﻴﻬﺎ ﺍﲰﻚ ﺍﻷﻋﻈﻢ ﻭﺃﲰﺎﺋﻚ ﺍﳊﺴﲎ ﺍﺗﻘﺮﺏ ﺍﻟﻴﻚ*ﻭﺃﺳﺄﻟﻚ‬
‫ﺍﻥ ﺗﺼﻠﻲ ﻋﻠﻰ ﳏﻤﺪ ﻭﺁﻝ ﳏﻤﺪ*ﻭﺍﻥ ﲡﻌﻞ ﻓﺮﺟﻲ ﺑﻔﺮﺟﻬﻢ ﻭﺍﻧﺼﺮﱐ ﻋﻠﻰ ﺍﻋﺪﺍﺋﻬﻢ*ﻭﺍﻓﺘﺢ‬
‫ﱄ ﺍﺑﻮﺍﺏ ﺍﻟﺴﻤﺎﺀ ﰲ ﻫﺬﻩ ﺍﻟﺴﺎﻋﺔ ﻭﰲ ﻫﺬﺍ ﺍﻟﻴﻮﻡ ﻭﰲ ﻫﺬﻩ ﺍﻟﻠﻴﻠﺔ*ﻭﺍﻋﻄﲏ ﺳﺆﱄ ﻭﺃﻣﻠﻲ ﰲ‬
‫ﺍﻟﺪﻧﻴﺎ ﻭﺍﻵﺧﺮﺓ*ﻓﻘﺪ ﻣﺴﲏ ﻟﺒﻀﺮ ﻭﺗﻮﲰﺖ ﺑﺎﻟﺬﻟﺔ*ﻭﺍﺣﺎﻃﺖ ﰊ ﺍﳋﻄﻴﺌﺔ ﻭﺣﻘﺖ ﻋﻠﻲ‪‬‬
‫ﺍﻟﻜﻠﻤﺔ*ﻭﻫﺬﺍ ﺍﻟﻮﻗﺖ ﺍﻟﺬﻱ ﺃﻭﻋﺪﺕ ﺍﻭﻟﻴﺎﺋﻚ ﰲ ﺍﻹﺟﺎﺑﺔ*ﻓﺼﻠﻲ ﻋﻠﻰ ﳏﻤﺪ ﻭﺁﻝ‬
‫ﳏﻤﺪ*ﻭﺍﻣﻨﺤﲏ ﺑﻴﻤﻴﻨﻚ ﺍﻟﺸﺎﻓﻴﺔ*ﻭﺍﻧﻈﺮﱐ ﺑﻌﲔ ﺍﻟﺮﲪﺔ*ﻭﺍﺩﺧﻠﲏ ﰲ ﺭﲪﺘﻚ‬
‫ﺍﻟﻮﺍﺳﻌﺔ*ﻭﺍﻗﺒﻞ ﺍﱄﹲ ﺑﻮﺟﻬﻚ ﺍﻟﺬﻱ ﺍﺫﺍ ﺃﻗﺒﻠﺖ ﺑﻪ ﻋﻠﻰ ﺃﺳﲑﺍ ﻓﻜﻜﺘﻪ*ﺃﻭ ﻋﻠﻰ ﺿﺎﻝ‬
‫ﻫﺪﻳﺘﻪ*ﺃﻭ ﻋﻠﻰ ﺧﺎﺋﻒ ﺁﻣﻨﺘﻪ*ﻭﻻﲣﻠﻴﲏ ﻟﻘﺎ ﻟﻌﺪﻭﻙ ﻭﻋﺪﻭﻱ*ﻳﺎﺫﺍ ﺍﳉﻼﻝ ﻭﺍﻹﻛﺮﺍﻡ*ﻳﺎﻣﻦ‬
‫ﻻﻳﻌﻠﻢ ﻛﻴﻒ ﻫﻮ ﺇﻻ ﻫﻮ*ﻳﺎﻣﻦ ﺳﺪ ﺍﻟﺴﻤﺎﺀ ﻭﻛﺒﺲ ﺍﻷﺭﺽ ﻋﻠﻰ ﺍﳌﺎﺀ*ﻭﺍﺧﺘﺎﺭ ﻟﻨﻔﺴﻪ‬
‫ﺃﺣﺴﻦ ﺍﻷﲰﺎﺀ*ﻭﺃﺳﺄﻟﻚ ﺑﺈﲰﻚ ﺍﻟﺬﻱ ﺗﻘﻀﻲ ﺑﻪ ﺣﺎﺟﺔ ﻛﻞ ﻃﺎﻟﺐ*ﻭﺃﺳﺄﻟﻚ ﺑﺬﻟﻚ‬
‫ﺍﻷﺳﻢ ﻭﲝﻖ ﳏﻤﺪ ﻭﻋﻠﻲ ﻓﺎﻃﻤﺔ ﻭﺍﳊﺴﻦ ﻭﺍﳊﺴﲔ ﻭﺍﻷﺋﻤﺔ ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ*ﻓﻠﻴﺴﺘﻐﻔﺮﻭﺍ ﱄ‬
‫ﺍﻟﻴﻚ*ﻭﺷﻔﻌﲏ ﰲ ﻭﻻﻳﺘﻬﻢ ﻭﻻﺗﺮﺩﱐ ﺧﺎﺋﺒﺎ*ﲞﻖ ﻻﺇﻟﻪ ﺇﻻ ﺍﻧﺖ ﻭﲝﻖ ﳏﻤﺪ ﻭﺁﻟﻪ‬
‫ﺃﲨﻌﲔ*ﺍﻟﻠﻬﻢ ﺍﱐ ﺍﺳﺄﻟﻚ ﲝﻖ ﻫﺬﻩ ﺍﻷﲰﺎﺀ ﺍﳌﻄﻬﺮﺓ ﺍﳌﺒﺎﺭﻛﺔ*ﺣﻢ ﻋﺴﻖ ﻛﻬﻴﻌﺺ ﺍﻟﺮ ﺍﻟﺮ‬
‫ﺍﳌﺮ*ﻭﻃﺎﻫﻞ ﻭﻧﻮﻥ ﻭﺍﻟﻘﻠﻢ ﻭﻣﺎﻳﺴﻄﺮﻭﻥ*ﺍﻟﻠﻬﻢ ﺍﻋﻄﻒ ﻋﻠﻰ ﺣﺎﻣﻠﺔ ﻫﺬﺍ ﺍﳊﺮﺯ ﻗﻠﻮﺏ‬
‫ﲨﻴﻊ ﻋﺒﺎﺩﻙ ﺍﳉﻦ ﻭﺍﻹﻧﺲ*ﻣﻦ ﺍﻟﻌﺒﻴﺪ ﻭﺍﻷﻣﺮﺕﺀ ﻭﺍﻟﻮﺯﺭﺍﺀ*ﻭﺍﻟﻜﺒﺎﺭ ﻭﺍﻟﺼﻐﺎﺭ*ﲝﺮﻣﺔ‬
‫ﻧﺒﻴﻚ ﺍﳌﺨﺘﺎﺭ ﻭﺁﻟﻪ ﺍﻷﺑﺮﺍﺭ*ﺍﻟﻠﻬﻢ ﺑﻌﺰﺗﻚ ﻭﺟﻼﻟﻚ ﺍﻟﻘﺪﱘ*ﻭﺍﻣﺮﻙ ﺍﻟﻘﺎﺋﻢ ﰲ ﺧﲑ‬
‫ﺧﻠﻘﻚ*ﻭﺍﳉﺎﺋﺰ ﰲ ﻋﺒﺎﺩﻙ ﻭﺍﻣﻨﺎﺋﻚ ﺑﻴﲏ ﻭﺑﲔ ﺧﻠﻘﻚ ﻭﲰﺎﻭﺍﺗﻚ ﻭﺍﺭﺿﻚ*ﻭﻗﺪ‬
‫ﺯﻭﺟﺖ ﺍﻷﺷﻴﺎﺀ ﻟﺘﺬﻝ ‪‬ﺎ ﻭﺣﺪﺍﻧﻴﺘﻚ*ﺍﳋﺎﻟﻖ ﺍﻟﺒﺎﺭﺉ ﺍﳌﺼﻮﺭ*ﺍﻟﻠﻬﻢ ﺍﱐ ﺃﺳﺄﻟﻚ ﲞﻼﻕ‬
‫ﺍﳋﻠﻖ ﻭﲝﻖ ﺍﻷﻧﺒﻴﺎﺀ ﻭﺍﳌﺮﺳﻠﲔ*ﻭﻋﺒﺎﺩﻙ ﺍﻟﺼﺎﳊﲔ*ﺍﻟﻠﻬﻢ ﺃﻟﻒ ﺑﻴﲏ ﻭﺑﲔ ﻗﻠﻮﺏ ﺑﲏ ﺁﺩﻡ‬
‫ﻭﺑﻨﺎﺕ ﺣﻮﺍﺀ*ﻛﻤﺎ ﻭﻓﻘﺖ ﺑﲔ ﺳﻠﻴﻤﺎﻥ ﺍﺑﻦ ﺩﺍﻭﻭﺩ ﻭﺑﻠﻘﻴﺲ*ﺃﺷﻬﺪﻛﻢ ﻣﻼﺋﻜﱵ ﻭﺳﻜﺎﻥ‬
‫ﲰﺎﻭﺍﰐ*ﺍﱐ ﻗﺪ ﺯﻭﺟﺖ ﺃﻣﱵ ﻭﺍﺀ ﻟﺒﺪﻳﻊ ﻓﻄﺮﰐ ﺁﺩﻡ*ﺑﺼﺪﺍﻕ ﺗﺴﺒﻴﺤﻲ ﻭ‪‬ﻠﻴﻠﻲ*ﻭﻫﻲ ﺁﻳﺔ‬
‫ﺍﻟﻜﺮﺳﻲ* ﺑﺸﻬﺎﺓ ﺃﻥ ﻻﺇﻟﻪ ﺇﻻ ﺍﷲ ﺍﻟﻮﺍﺣﺪ ﺍﻟﻘﻬﺎﺭ*ﺍﻟﺘﻮﺍﺏ ﺍﻟﻮﻫﺎﺏ ﺍﻟﺮﺯﺍﻕ ﺍﻟﻔﺘﺎﺡ‬
‫ﺍﻟﻌﻠﻴﻢ*ﺍﻟﻘﺎﺑﺾ ﺍﻟﺒﺎﺳﻂ ﺍﳊﺎﻓﻆ ﺍﻟﺮﺍﻓﻊ ﺍﻟﻮﺍﺿﻊ*ﺍﳌﻌﺰ ﺍﳌﺬﻝ ﺍﻟﺴﻤﻴﻊ ﺍﻟﺒﺼﲑ*ﺍﳊﻜﻴﻢ‬
‫ﺍﻟﻠﻄﻴﻒ ﺍﳋﺒﲑ*ﺍﻟﻠﻬﻢ ﺃﻟﻒ ﺍﶈﺒﺔ ﻭﺍﳌﻮﺩﺓ ﻭﺍﻟﻔﻘﻪ ﻭﺍﻟﻌﺸﻖ ﻭﺍﻟﻨﻈﺮﺓ ﺑﻴﲏ ﻭﺑﲔ ﻗﻠﻮﺏ ﺑﲏ‬
‫ﺁﺩﻡ ﻭﺑﻨﺎﺕ ﺣﻮﺍﺀ ﺧﺎﺻﺎ ﻭﻋﺎﻣﺎ*ﻭﺳﻠﻄﺎﻧﺎ ﺃﻭﺭﻋﻴﺔ*ﻳﺎﺁﺩﻡ ﻳﺎﺣﻮﺍﺀ ﺍﺩﺧﻼ ﺟﻨﱵ ﻭﻛﻼ ﻣﻦ ﲦﺮﺓ‬
‫ﻛﻞ ﺷﺠﺮﺓ ﻭﻻﺗﻘﺮﺑﺎ ﻫﺬﻩ ﺍﻟﺸﺠﺮﺓ ﻓﺘﻜﻮﻧﺎ ﻣﻦ ﺍﻟﻈﺎﳌﲔ*ﺍﻟﺴﻼﻡ ﻋﻠﻴﻜﻤﺎ ﻭﺭﲪﱵ‬
‫ﻭﺑﺮﻛﺎﰐ*ﺍﳊﻜﻴﻢ ﺍﻟﻌﻠﻴﻢ ﺍﻟﻌﻈﻴﻢ*ﺍﻟﻐﻔﻮﺭ ﺍﻟﺸﻜﻮﺭ ﺍﻟﻌﻠﻲ ﺍﻟﻜﺒﲑ*ﺍﳊﻔﻴﻆ ﺍﳉﻠﻴﻞ‬
‫ﺍﻟﻜﺮﱘ*ﺍﻟﺮﻗﻴﺐ ﺍﻟﻮﱄ ﺍﳊﻤﻴﺪ*ﺍﳌﺒﺪﺉ ﺍﳌﻌﻴﺪ*ﺍﶈﻴﻲ ﺍﳌﻤﻴﺖ*ﺍﺧﺪﺕ ﻗﻠﻮﺏ ﺑﲏ ﺁﺩﻡ ﻭﺑﻨﺎﺕ‬
‫ﺣﻮﺍﺀ* ﻭﲝﻖ ﻫﺬﻩ ﺍﻷﲰﺎﺀ ﻭﺍﻟﻘﻴﺖ ﻋﻠﻴﻚ ﳏﺒﺔ*ﲝﻖ ﺍﳊﻲ ﺍﻟﻘﻴﻮﻡ ﺍﻟﻮﺍﺣﺪ ﺍﻷﺣﺪ ﺍﻟﻔﺮﺩ‬
‫ﺍﻟﺼﻤﺪ*ﺍﻟﻌﺎﺩﻝ ﺍﻟﻘﺪﱘ ﺍﻷﻭﻝ ﺍﻵﺧﺮ ﺍﻟﻈﺎﻫﺮ ﺍﻟﺒﺎﻃﻦ*ﺍﻟﻮﱄ ﺍﳌﺘﻌﺎﻝ ﺍﻟﺘﻮﺍﺏ ﺍﳌﻨﻌﻢ‬

‫ﺍﶈﺴﻦ*ﺍﻟﻐﻔﻮﺭ ﺍﻟﺮﺣﻴﻢ ﺍﻟﺮﺅﺅﻑ ﺍﳌﺎﻟﻚ*ﺫﻭ ﺍﳉﻼﻝ ﻭﺍﻹﻛﺮﺍﻡ*ﻭﻫﻴﺠﺖ ﻭﺍﺣﺘﺮﻗﺖ ﻗﻠﻮﺏ‬

‫ﺑﲏ ﺁﺩﻡ ﻭﺑﻨﺎﺕ ﺣﻮﺍﺀ ﰲ ﻋﺸﻘﻲ ﻭﳏﺒﱵ*ﲝﻖ ﻫﺬﻩ ﺍﻷﲰﺎﺀ ﺍﳌﻘﺪﺳﺔ ﻭﺍﻵﻳﺎﺕ ﺍﳌﺒﺎﺭﻛﺔ*ﺍﻟﺮﺏ‬
‫ﺍﳌﻘﺴﻢ ﺍﳉﺎﻡ ﺍﳌﻐﲏ ﺍﻟﻀﺎﺭ ﺍﻟﻨﺎﻓﻊ*ﺍﻟﻨﻮﺭ ﺍﳍﺎﺩﻱ ﺍﻟﺒﺪﻳﻊ ﺍﻟﺒﺎﻗﻲ*ﺍﻟﺮﺷﻴﺪ ﺍﻟﻮﺍﺭﺙ‬
‫ﺍﻟﺼﺒﻮﺭ*ﻟﻴﺲ ﻛﻤﺜﻠﻪ ﺷﺊ ﻭﳛﺒﻬﻢ ﻭﳛﺒﻮﻧﻪ*ﺃﺫﻟﺔ ﻋﻠﻰ ﺍﳌﺆﻣﻨﲔ ﺃﻋﺰﺓ ﻋﻠﻰ‬
‫ﺍﻟﻜﺎﻓﺮﻳﻦ*ﻭﳛﺒﻬﻢ ﻭﳛﺒﻮﻧﻪ ﻛﺤﺐ ﺍﷲ ﻭﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﺃﺷﺪ ﺣﺒﺎ ﷲ*ﻭﻟﻮ ﻳﺮﻯ ﺍﻟﺬﻳﻦ ﻇﻠﻤﻮﺍ‬
‫ﺍﺫ ﻳﺮﻭﻥ ﺍﻟﻌﺬﺍﺏ ﺍﻥ ﺍﻟﻘﻮﺓ ﷲ ﲨﻴﻌﺎ ﻭﺍﻥ ﺍﷲ ﺷﺪﻳﺪ ﺍﻟﻌﺬﺍﺏ*ﺯﻳﻦ ﻟﻠﻨﺎﺱ ﺣﺐ ﺍﻟﺸﻬﻮﺍﺕ‬
‫ﻣﻦ ﺍﻟﻨﺴﺎﺀ ﻭﺍﻟﺒﻨﲔ ﻭﺍﻟﻘﻨﺎﻃﲑ ﺍﳌﻘﻨﻄﺮﺓ ﻣﻦ ﺍﻟﺬﻫﺐ ﻭﺍﻟﻔﻀﺔ ﻭﺍﳋﻴﻞ ﺍﳌﺴﻮﻣﺔ ﻭﺍﻷﻧﻌﺎﻡ‬
‫ﻭﺍﳊﺮﺙ ﺫﻟﻚ ﻣﺘﺎﻉ ﺍﳊﻴﺎﺓ ﺍﻟﺪﻧﻴﺎ ﻭﺍﷲ ﻋﻨﺪﻩ ﺣﺴﻦ ﺍﻟﺜﻮﺍﺏ*ﻗﻞ ﺍﻥ ﻛﻨﺘﻢ ﲢﺒﻮﻥ ﺍﷲ‬
‫ﻓﺎﺗﺒﻌﻮﱐ ﳛﺒﺒﻜﻢ ﺍﷲ ﻭﻳﻐﻔﺮ ﻟﻜﻢ ﺫﻧﻮﺑﻜﻢ ﻭﺍﷲ ﻏﻔﻮﺭ ﺭﺣﻴﻢ*ﻟﻦ ﺗﻨﺎﻟﻮ ﺍﻟﱪ ﺣﱴ ﺗﻨﻔﻘﻮﺍ ﳑﺎ‬
‫ﲢﺒﻮﻥ ﻭﻣﺎﺗﻨﻔﻘﻮﺍ ﻣﻦ ﺷﺊ ﻓﺈﻥ ﺍﷲ ﺑﻪ ﻋﻠﻴﻢ*ﻗﺪ ﺷﻐﻔﻬﺎ ﺣﺒﺎ ﺇﻧﺎ ﻟﻨﺮﺍﻫﺎ ﰲ ﺿﻼﻝ ﻣﺒﲔ* ﻭﻗﺎﻝ‬
‫ﺍﳌﻠﻚ ﺃﺗﻮﱐ ﺑﻪ ﺍﺳﺘﺨﻠﺼﻪ ﻟﻨﻔﺴﻲ ﻓﻠﻤﺎ ﻛﻠﻤﻪ ﻗﺎﻝ ﺍﻧﻚ ﺍﻟﻴﻮﻡ ﻟﺪﻳﻨﺎ ﻣﻜﲔ ﺃﻣﲔ*ﻗﺎﻝ‬
‫ﺍﺟﻌﻠﲏ ﻋﻠﻰ ﺧﺰﺍﺋﻦ ﺍﻷﺭﺽ ﺍﱐ ﺣﻔﻴﻆ ﻋﻠﻴﻢ*ﻭﺍﻟﻘﻲ ﻋﻠﻴﻚ ﳏﺒﺔ ﻣﲏ ﻭﻟﺘﺼﻨﻊ ﻋﻠﻰ‬
‫ﻋﻴﲏ*ﺍﺫ ﲤﺸﻲ ﺍﺧﺘﻚ ﻓﺘﻘﻮﻝ ﻫﻞ ﺍﺩﻟﻜﻢ ﻋﻠﻰ ﺃﻫﻞ ﺑﻴﺖ ﻳﻜﻔﻠﻮﻧﻪ ﻟﻜﻢ ﻓﺮﺟﻌﻨﺎﻙ ﺍﱃ‬
‫ﺍﻣﻚ ﻛﻲ ﺗﻘﺮ ﻋﻴﻨﻬﺎ ﻭﻻﲢﺰﻥ*ﻭﻗﺘﻠﺖ ﻧﻔﺴﺎ ﻓﻨﺠﻴﻨﺎﻙ ﻣﻦ ﺍﻟﻐﻢ ﻭﻓﺘﻨﺎﻙ ﻓﺘﻮﻧﺎ*ﻓﻠﺒﺜﺖ‬
‫ﺳﻨﻴﻨﺎ ﰲ ﺃﻫﻞ ﻣﺪﻳﻦ ﰒ ﺟﺌﺖ ﻋﻠﻰ ﻗﺪﺭ ﻳﺎﻣﻮﺳﻰ*ﺍﱐ ﺍﺣﺒﺒﺖ ﺣﺐ ﺍﳋﲑ ﻋﻦ ﺫﻛﺮﺭﰊ ﺣﱴ‬
‫ﺗﻮﺍﺭﺕ ﺑﺎﳊﺠﺎﺏ*ﺭﺩﻭﻫﺎ ﻋﻠﻲ‪ ‬ﻓﻄﻔﻖ ﻣﺴﺤﺎ ﺑﺎﻟﺴﻮﻕ ﻭﺍﻷﻋﻨﺎﻕ*ﺍﻟﻠﻬﻢ ﺍﱐ ﺃﺳﺄﻟﻚ ﺑﺈﲰﻚ‬
‫ﺍﳌﺨﺰﻭﻥ ﺍﳌﻜﻨﻮﻥ ﻋﻠﻰ ﻋﺮﺷﻚ ﺍﻟﻌﻈﻴﻢ*ﻭﲝﻖ ﺁﻳﺎﺗﻚ ﺍﻟﺸﺮﻳﻔﺔ ﻛﻠﻬﺎ*ﺍﻥ ﺗﻌﻄﻒ ﻋﻠﻲ‪‬‬
‫ﲜﻤﻴﻊ ﺧﻠﻘﻚ ﻣﻦ ﺫﻛﺮ ﻭﺍﻧﺜﻰ ﻭﺍﻟﻀﻌﻴﻒ ﻭﺍﻟﺸﺮﻳﻒ*ﻭﺍﳊﺮ ﻭﺍﻟﻌﺒﺪ ﻭﺍﳌﻠﻚ‬
‫ﻭﺍﻟﺴﻄﺎﻥ*ﻭﺍﳊﺠﺎﺏ ﻭﺍﻷﻣﺮﺍﺀ ﻭﺍﻟﻮﺯﺭﺍﺀ ﻭﺍﳋﺎﺹ ﻭﺍﻟﻮﺍﱄ*ﻣﻦ ﺍﻫﻞ ﺍﻟﺪﻧﻴﺎ ﻭﺃﺭﺑﺎﺏ‬
‫ﺍﻟﺪﻭﻝ*ﺍﻟﻠﻬﻢ ﺍﺟﻌﻠﲏ ﰲ ﺃﻋﻴﻨﻬﻢ ﻣﺮﺿﻴﺎ ﳏﺘﺸﻤﺎ ﰲ ﻗﻠﻮ‪‬ﻢ*ﻭﺍﺣﻔﻈﲏ ﻛﻤﺎ ﺣﻔﻈﺖ ﺍﻻﻧﺒﻴﺎﺀ‬
‫ﺍﻟﺼﺎﳊﲔ*ﻓﺈﻥ ﺣﺰﺏ ﺍﷲ ﻫﻢ ﺍﻟﻐﺎﻟﻴﻮﻥ*ﺑﺴﻮﺭﺓ ﻗﻞ ﻫﻮ ﺍﷲ ﺍﺣﺪ ﺍﷲ ﺍﻟﺼﻤﺪ ﱂ ﻳﻠﺪ ﻭﱂ‬
‫ﻳﻮﻟﺪ ﱂ ﻳﻜﻦ ﻟﻪ ﻛﻔﻮﺍ ﺃﺣﺪ*ﲝﻖ ﳏﻤﺪ ﻭﺁﻝ ﳏﻤﺪ ﺍﻟﻄﻴﺒﲔ ﺍﻟﻄﺎﻫﺮﻳﻦ*ﺍﻟﻠﻬﻢ ﺻﻠﻲ ﻋﻠﻰ‬
‫ﳏﻤﺪ ﻭﺁﻝ ﳏﻤﺪ ﻭﺍﺣﻔﻆ ﺣﺎﻣﻞ ﻛﺘﺎﰊ ﻫﺬﺍ*ﻭﻻﺗﺪﻉ ﻟﻪ ﺣﺎﺟﺔ ﺍﻻ ﻗﻀﻴﺘﻪ*ﺍﻟﻠﻬﻢ ﺻﻠﻲ ﻋﻠﻰ‬
‫ﳏﻤﺪ ﻭﺁﻝ ﳏﻤﺪ ﻭﺍﺣﻔﻆ ﺣﺎﻣﻞ ﻛﺘﺎﰊ ﻫﺬﺍ*ﻳﺎﻣﻦ ﺃﲰﻪ ﻣﻦ ﺍﻷﲰﺎﺀ ﻣﻔﺮﻭﺩ*ﻳﺘﻤﺠﻴﺐ ﺩﻋﻮﺓ‬
‫ﻋﺒﺪﻩ ﻫﻮﺩ**ﻳﺎﺃﻧﻴﺲ ﺍﳌﺴﺘﻮﺣﺸﲔ ﰲ ﺍﻟﻠﺤﻮﺩ*ﻳﺎﻣﻦ ﻋﻄﺎﺋﻪ ﻏﲑ ﻣﺮﺩﻭﺩ*ﻳﺎﻣﺮﺳﻞ ﺍﻟﺮﻳﺎﺡ‬
‫ﺍﳌﺎﻃﺮﺓ ﻋﻠﻰ ﻗﻮﻡ ﲦﻮﺩ*ﻳﺎﻣﻨﺠﻲ ﻋﻠﻲ ﺍﺑﻦ ﺃﰊ ﻃﺎﻟﺐ)ﻉ( ﻣﻦ ﺍﻟﻴﻬﻮﺩ ﻭﻣﻦ ﺍﻟﻜﻔﺎﺭ‬
‫ﻭﺍﳉﻨﻮﺩ*ﻭﺃﺳﺄﻟﻚ ﺃﻥ ﺗﺼﻠﻲ ﻋﻠﻰ ﳏﻤﺪ ﻭﺁﻝ ﳏﻤﺪ ﻭﺍﺣﻔﻆ ﺣﺎﻣﻞ ﻛﺘﺎﰊ ﻫﺬﺍ*ﺑﺘﻮﺑﺔ ﺁﺩﻡ‬
‫ﺑﻌﺼﺎ ﺷﻴﺚ ﺑﺼﺤﻒ ﺍﺑﺮﺍﻫﻴﻢ*ﺑﻜﺒﺶ ﺍﲰﺎﻋﻴﻞ ﺑﺪﻋﺎﺀ ﺍﺳﺤﺎﻕ ﲝﺰﻥ ﻳﻌﻘﻮﺏ ﺑﻘﻤﻴﺺ‬
‫ﻳﻮﺳﻒ*ﺑﺴﻔﻴﻨﺔ ﻧﻮﺡ ﺑﻌﻤﺮ ﺷﻌﻴﺐ ﺑﺼﱪ ﺃﻳﻮﺏ ﺑﺪﻋﺎﺀ ﻃﺎﻟﻮﺕ*ﺑﻨﺼﺮﺓ ﺩﺍﻭﻭﺩ ﺑﺪﻋﺎﺀ ﺯﻛﺮﻳﺎ‬
‫ﺑﺼﱪ ﳛﲕ ﺑﺪﻋﺎﺀ ﺫﻱ ﺍﻟﻜﻔﻞ*ﺑﺘﻮﺭﺍﺓ ﻣﻮﺳﻰ ﺑﺈﳒﻴﻞ ﻋﻴﺴﻰ ﺑﺰﺑﻮﺭ ﺩﺍﻭﻭﺩ*ﺑﻘﺮﺁﻥ ﳏﻤﺪ‬
‫ﺍﳌﺼﻄﻔﻰ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ*ﺑﺸﺠﺎﻋﺔ ﻋﻠﻲ ﺃﺑﻦ ﺍﰊ ﻃﺎﻟﺐ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ*ﺑﻘﺘﻠﺔ ﺍﳊﺴﻦ‬
‫ﻭﺍﳊﺴﲔ*ﺑﻔﺎﻃﻤﺔ ﺍﻟﺰﻫﺮﺍﺀ ﻭﺍﻟﺘﺴﻌﺔ ﺍﳌﻌﺼﻮﻣﲔ ﻣﻦ ﺫﺭﻳﺔ ﺍﳊﺴﲔ ﻋﻠﻬﻢ ﺍﻟﺴﻼﻡ*ﺍﻟﻠﻬﻢ‬
‫ﺻﻠﻲ ﻋﻠﻰ ﳏﻤﺪ ﻭﺁﻝ ﳏﻤﺪ ﻭﺍﺣﻔﻆ ﺣﺎﻣﻞ ﻛﺘﺎﰊ ﻫﺬﺍ*ﻣﻦ ﺷﺮ ﻭﺟﻊ ﺍﻟﺮﺃﺱ ﻭﻣﻦ ﺍﻟﻘﱪ‬

‫ﻭﻭﺣﺸﺘﻪ*ﻭﻣﻦ ﺷﺮ ﺍﻟﻠﻴﻞ ﻭﻇﻠﻤﺘﻪ*ﻭﻣﻦ ﺷﺮ ﺍﻟﻨﻬﺎﺭ ﻭﺳﻔﺮﺗﻪ*ﻭﻣﻦ ﺷﺮ ﺍﻟﺴﺒﻊ ﻭﻫﻴﺒﺘﻪ*ﻭﻣﻦ‬

‫ﺷﺮ ﺍﻟﺬﺋﺐ ﻭﺳﻄﻮﺗﻪ* ﻭﻣﻦ ﺷﺮ ﺍﻟﻜﻮﺳﺞ ﻭﻗﻠﺒﺘﻪ*ﻭﻣﻦ ﺷﺮ ﺍﻟﻌﻘﺮﺏ ﻭﻟﺪﻏﺘﻪ* ﻭﻣﻦ ﺷﺮ‬
‫ﺍﻟﺘﺎﺑﻌﺔ ﻭﺃﺫﻳﺘﻬﺎ*ﻭﻣﻦ ﺷﺮ ﺍﻟﺴﻠﻄﺎﻥ ﻭﺳﻠﻄﻨﺘﻪ*ﻭﻣﻦ ﺷﺮ ﺍﻟﺸﻴﻄﺎﻥ ﻭﺷﺮﻛﺘﻪ*ﻭﻣﻦ ﺷﺮ‬
‫ﺍﳌﺘﻮﱄ ﻭﻭﻻﻳﺘﻪ*ﻭﻣﻦ ﺷﺮ ﺍﻟﺪﻳﻮﺍﻥ ﻭﺩﺧﻠﺘﻪ*ﻭﻣﻦ ﺷﺮ ﻛﻞ ﺟﲏ ﻭﺟﻨﻴﻪ*ﻭﺇﻧﺴﻲ‬
‫ﻭﺇﻧﺴﻴﻪ*ﻭﻳﻬﻮﺩﻱ ﻭﻳﻬﻮﺩﻳﺔ*ﻭﻧﺼﺮﺍﱐ ﻭﻧﺼﺮﺍﻧﻴﺔ*ﻭﻣﺴﻠﻢ ﻭﻣﺴﻠﻤﺔ*ﻭﻣﻦ ﺷﺮ ﻣﺎﻳﻔﺮﻕ ﺑﲔ‬
‫ﺍﻟﺰﻭﺝ ﻭﺍﻟﺰﻭﺟﺔ*ﻭﺍﻟﺒﻨﺖ ﻭﺃﻣﻬﺎ*ﻭﺍﻷﺧﺖ ﻭﺃﺧﺘﻬﺎ*ﺍﻟﻠﻬﻢ ﺻﻠﻲ ﻋﻠﻰ ﳏﻤﺪ ﻭﺁﻝ ﳏﻤﺪ ﻭﺍﺣﻔﻆ‬
‫ﺣﺎﻣﻞ ﻛﺘﺎﰊ ﻫﺬﺍ*ﻣﻦ ﺷﺮ ﺍﻟﺒﻼﺀ ﻭﺍﻟﺒﻠﺒﺎﻝ ﻭﺍﻟﺒﻠﻴﺔ*ﻭﻣﻦ ﺷﺮ ﺍﻟﺪﺭﻕ ﺍﳊﻮﺗﻴﺔ‬
‫ﺍﻟﺮﻭﻣﻴﺔ*ﻭﺍﻟﺴﻬﺎﻡ ﺍﳌﺴﻘﻴﺔ*ﻭﻣﻦ ﺷﺮ ﺍﳊﺴﺪ ﻭﺍﻟﺮﺻﺪ*ﻭﻣﻦ ﻃﻐﻰ ﻭﲤﺮﺩ ﰲ ﺍﻳﺬﺍﺀ‬
‫ﺍﻟﻨﺎﺱ*ﺑﻘﻞ ﺃﻋﻮﺫ ﺑﺮﺏ ﺍﻟﻨﺎﺱ*ﻣﻠﻚ ﺍﻟﻨﺎﺱ*ﺇﻟﻪ ﺍﻟﻨﺎﺱ*ﻣﻦ ﺷﺮ ﺍﻟﻮﺳﻮﺍﺱ ﺍﳋﻨﺎﺱ*ﺍﻟﺬﻱ‬
‫ﻳﻮﺳﻮﺱ ﰲ ﺻﺪﻭﺭﺍﻟﻨﺎﺱ*ﻣﻦ ﺍﳉﻨﺔ ﻭﺍﻟﻨﺎﺱ*ﺍﻟﻠﻬﻢ ﺻﻠﻲ ﻋﻠﻰ ﳏﻤﺪ ﻭﺁﻝ ﳏﻤﺪ ﻭﺍﺣﻔﻆ‬
‫ﺣﺎﻣﻞ ﻛﺘﺎﰊ ﻫﺬﺍ*ﻣﻦ ﺷﺮ ﺍﻟﺴﺤﺮ ﻭﺍﳌﻜﺮ*ﺍﻟﻠﻬﻢ ﺻﻠﻲ ﻋﻠﻰ ﳏﻤﺪ ﻭﺁﻝ ﳏﻤﺪ*ﺍﻟﻠﻬﻢ ﺍﻥ ﻛﺎﻥ‬
‫ﻣﺴﺤﻮﺭﺍ ﻣﻦ ﺍﻟﺮﺟﺎﻝ ﺃﺑﻄﻠﻪ ﻋﻨﻪ ﺑﺴﻮﺭﺓ ﺍﻷﻧﻔﺎﻝ*ﻭﺍﻥ ﻛﺎﻥ ﻣﺴﺤﻮﺭﺍ ﻣﻦ ﺍﻟﻨﺼﺎﺭﻯ‬
‫ﺃﺑﻄﻠﻪ ﻋﻨﻪ ﺑﺴﻮﺭﺓ ﻃﺎﻫﺎ*ﻭﺍﻥ ﻛﺎﻥ ﻣﺴﺤﻮﺭﺍ ﻣﻦ ﺍﻟﻴﻬﻮﺩ ﺍﺑﻄﻠﻪ ﻋﻨﻪ ﺑﺴﻮﺭﺓ ﻫﻮﺩ*ﻭﺍﻥ‬
‫ﻛﺎﻥ ﻣﺴﺤﻮﺭﺍ ﻣﻦ ﺍﳌﺴﻠﻤﲔ ﺍﺑﻄﻠﻪ ﻋﻨﻪ ﺑﺴﻮﺭﺓ ﻳﺎﺳﲔ ﻭﺍﻟﻘﺮﺁﻥ ﺍﳊﻜﻴﻢ*ﻭﺍﻥ ﻛﺎﻥ‬
‫ﻣﺴﺤﻮﺭﺍ ﻣﻦ ﺗﺮﺍﺏ ﺍﻟﻘﺒﻮﺭ ﺍﺑﻄﻠﻪ ﻋﻨﻪ ﺑﺴﻮﺭﺓ ﺍﻟﻄﻮﺭ*ﻭﺍﻥ ﻛﺎﻥ ﻣﺴﺤﻮﺭﺍ ﻣﻦ ﺍﻹﺑﺮﻳﺴﻢ‬
‫ﺳﺒﻌﺔ ﺍﻟﻮﺍﻥ ﺍﺑﻄﻠﻪ ﻋﻨﻪ ﺑﺴﻮﺭﺓ ﺍﻟﺮﲪﻦ*ﻭﺍﻥ ﻛﺎﻥ ﻣﺴﺤﻮﺭﺍ ﻋﻠﻰ ﻋﻈﻢ ﺍﳍﺪﻫﺪ ﺃﻭ ﳊﻤﻪ‬
‫ﺃﻭ ﺭﻳﺸﻪ ﺃﺑﻄﻠﻪ ﻋﻨﻪ ﺑﺴﻮﺭﺓ ﻗﻞ ﻫﻮ ﺍﷲ ﺃﺣﺪ ﺍﷲ ﺍﻟﺼﻤﺪ ﱂ ﻳﻠﺪ ﻭﱂ ﻳﻮﻟﺪ ﻭﱂ ﻳﻜﻦ ﻟﻪ ﻛﻔﻮﺍ‬
‫ﺃﺣﺪ*ﻭﺍﻥ ﻛﺎﻥ ﻣﺴﺤﻮﺭﺍ ﻋﻠﻰ ﺟﺒﻞ ﺍﻟﺒﲑ ﺃﻭ ﳔﺎﻟﺔ ﺍﻟﻌﺼﺎﻓﲑ ﺃﺑﻄﻠﻪ ﻋﻨﻪ ﻳﺎﻣﻦ ﻫﻮ ﻋﻠﻰ‬
‫ﻛﻞ ﺷﺊ ﻗﺪﻳﺮ*ﻗﺎﻝ ﻣﻮﺳﻰ ﻣﺎﺟﺌﺘﻢ ﺑﻪ ﺍﻟﺴﺤﺮ ﺍﻥ ﺍﷲ ﺳﻴﺒﻄﻠﻪ ﺍﻥ ﺍﷲ ﻻﻳﺼﻠﺢ ﻋﻤﻞ‬
‫ﺍﳌﻔﺴﺪﻳﻦ*ﻓﺎﷲ ﺧﲑ ﺣﺎﻓﻈﺎ ﻭﻫﻮ ﺃﺭﺣﻢ ﺍﻟﺮﺍﲪﲔ ﺁﻣﲔ ﺭﺏ ﺍﻟﻌﺎﳌﲔ*ﻭﺻﻠﻰ ﺍﷲ ﻋﻠﻰ ﳏﻤﺪ‬
‫ﻭﺁﻝ ﳏﻤﺪ ﺍﻟﻄﻴﺒﲔ ﺍﻟﻄﺎﻫﺮﻳﻦ ﻭﺍﳊﻤﺪﷲ ﺭﺏ ﺍﻟﻌﺎﳌﲔ‪*.‬‬
‫ﻣﻦ ﺍﻋﻈﻢ ﺍﻟﺘﺤﺼﻴﻨﺎﺕ‬
‫ﺍﺫﻛﺮ ﻟﻚ ﲢﺼﻴﻨﺎ ﻳﺴﲑ ﻭﺳﻬﻞ‬

‫ﻗﺒﻞ ﺍﻟﻌﻤﻞ ﻭﺍﻟﺘﺠﺮﺑﻪ ﰲ ﺍﻱ ﺷﻲﺀ ﺗﻘﻒ ﰲ ﺣﺠﺮﺗﻚ ﻭﺍﻏﻠﻖ ﻋﻠﻴﻚ ﺍﻟﺒﺎﺏ ﻭﺍﺟﻌﻞ‬
‫ﻭﺟﻬﻚ ﻧﺎﺣﻴﺔ ﺍﻟﺮﻛﻦ ﺍﻻﳝﻦ ﺍﻟﺬﻱ ﻋﻠﻲ ﳝﻴﻨﻚ ﻣﻦ ﺩﺍﺧﻞ ﺍﳊﺠﺮﻩ ﻭﺷﺎﻭﺭ ﺍﻟﻴﻪ ﺑﻴﺪﻙ‬
‫ﰒ ﺍﻗﺮﺍ ﺍﻳﺔ ﺍﻟﻜﺮﺳﻲ‬
‫ﻓﺎﺫﺍ ﺍﻧﺘﻬﻴﺖ ﺍﺫﻫﺐ ﺍﱄ ﺍﻟﺮﻛﻦ ﺍﻟﺜﺎﱐ ﺍﻟﺬﻱ ﻋﻠﻲ ﻳﺴﺎﺭﻙ ﻣﻦ ﺍﻟﺪﺍﺧﻞ ﻭﺷﺎﻭﺭ ﺍﻟﻴﻪ ﻭﺍﻗﺮﺍ‬
‫ﺍﻳﺔ ﺍﻟﻜﺮﺳﻲ ﰒ ﺍﻟﺮﻛﻦ ﺍﺍﳌﻘﺎﺑﻞ ﻟﺮﻛﻦ ﺑﺎﺏ ﺍﳊﺠﺮﻩ ﻭﺍﲡﻪ ﺍﻟﻴﻪ ﻭﺷﺎﻭﺭ ﳓﻮﻩ ﻭﺍﻗﺮﺍ ﺍﻳﺔ‬
‫ﺍﻟﻜﺮﺳﻲ‬
‫ﰒ ﺍﻟﺮﻛﻦ ﺍﻟﺬﻱ ﺧﻠﻒ ﺑﺎﺏ ﺍﳊﺠﺮﻩ ﺷﺎﻭﺭ ﳓﻮﺓ ﻭﺍﻗﺮﺍ ﺍﻳﺔ ﺍﻟﻜﺮﺳﻲ ﻛﻞ ﻫﺬﺍ ﻭﺍﻧﺖ ﻭﺍﻗﻒ‬

‫ﰲ ﻣﻨﺘﺼﻒ ﺍﳊﺠﺮﻩ ﻭﺗﻠﻒ ﲜﺴﻤﻚ ﻓﻘﻂ ﳓﻮ ﺍﻻﺭﻛﺎﻥ ﻓﺎﺫﺍ ﺍﻧﺘﻬﻴﺖ ﻣﻦ ﺍﻻﺭﻛﺎﻥ ﺍﻧﻈﺮ‬
‫ﺍﱄ ﺳﻘﻒ ﺍﳊﺠﺮﻩ ﻭﺷﺎﻭﺭ ﺑﻴﺪﻙ ﻭﺍﻗﺮﺍ ﺍﻳﺔ ﺍﻟﻜﺮﺳﻲ ﻓﺎﺫﺍ ﺍﻧﺘﻬﻴﺖ ﺍﻧﻈﺮ ﺍﱄ ﺍﻻﺭﺽ ﲢﺖ‬
‫ﻗﺪﻣﻴﻚ ﻭﺷﺎﻭﺭ ﺑﻴﺪﻙ ﻭﺍﻗﺮﺍ ﺍﻳﺔ ﺍﻟﻜﺮﺳﻲ ﻭﰲ ﻛﻞ ﻣﺮﺓ ﻣﻦ ﺍﻟﺘﻼﻭﺓ ﺗﻜﺮﺭ ﻭﻻﻳﺆﺩﻩ‬
‫ﺣﻔﻈﻬﻤﺎ ﻭﻫﻮ ﺍﻟﻌﻠﻲ ﺍﻟﻌﻈﻴﻢ ﺛﻼﺙ ﻣﺮﺍﺕ ﰒ ﺍﺷﺘﻐﻞ ﲟﺎ ﺗﺮﻳﺪ ﻓﺎﻧﻪ ﲢﺼﲔ ﻋﻈﻴﻢ ﻭﻫﺬﺍ‬
‫ﺍﻟﺘﺤﺼﲔ ﻣﻦ ﺍﻟﺼﺪﻭﺭ ‪.‬‬
‫ﲢﺼﲔ ﻣﻦ ﺷﺮ ﺍﳉﻦ‬
‫ﺣﺠﺎﺑﺎﻥ ﺟﻠﻴﻼﻥ‬
‫ﺍﳊﻤﺪ ﷲ ﻭ ﻛﻔﻰ ﻭ ﺻﻼﺓ ﻭ ﺳﻼﻡ ﻋﻠﻰ ﻋﺒﺎﺩﻩ ﺍﻟﺬﻳﻦ ﺍﺻﻄﻔﻰ ‪،‬ﺍﻣﺎ ﺑﻌﺪ‪...‬‬
‫ﻓﺎﳊﺠﺎﺑﺎﻥ ﺍﻵﺗﻴﺎﻥ ﺣﺠﺎﺑﺎﻥ ﺟﻠﻴﻼﻥ ﳛﺠﺒﺎﻥ ﺍﻻﻧﺴﺎﻥ ﻋﻦ ﻛﻞ ﺳﻮﺀ ﻣﻦ ﺍﳉﻦ ﻭ ﺿﺮ‪‬ﻢ‬
‫ﻭ ﻣﺴﻬﻢ‬
‫ﻓﺎﻻﻭﻝ ﻫﻮ ﺍﻥ ﺗﻜﺘﺐ ﺳﻮﺭﺓ ﺍﳌﻠﻚ ﻛﺎﻣﻠﺔ ﻭ ﻣﻌﻬﺎ ﺍﲰﺎﺀ ﺳﻼﻃﲔ ﺍﳌﻼﺋﻜﺔ ‪ ٧٠‬ﻣﺮﺓ ﻭ ﻫﻢ‬
‫" ﺟﱪﺍﺋﻴﻞ ﻣﻴﻜﺎﺋﻴﻞ ﺍﺳﺮﺍﻓﻴﻞ ﻋﺰﺭﺍﺋﻴﻞ" ﻣﻊ ﺍﲰﺎﺀ ﺍﳌﻠﻮﻙ ﺍﻟﺴﺒﻌﺔ ﺍﻻﺭﺿﻴﺔ ‪ ٧٠‬ﻣﺮﺓ ﻭ‬
‫ﻫﻢ "ﺍﳌﺬﻫﺐ ﻭ ﻣﺮﺓ ﻭ ﺍﻻﲪﺮ ﻭ ﺑﺮﻗﺎﻥ ﻭ ﴰﻬﻮﺭﺵ ﻭ ﺍﻻﺑﻴﺾ ﻭ ﻣﻴﻤﻮﻥ" ﻣﻊ ﺍﲰﺎﺀ‬
‫ﺍﻟﺮﻭﺣﺎﻧﻴﺔ ﺍﻟﻌﻠﻮﻳﺔ ‪ ٧٠‬ﻣﺮﺓ ﻭ ﻫﻢ "ﺭﻭﻗﻴﺎﺋﻴﻞ ﺟﱪﺍﺋﻴﻞ ﲰﺴﻤﺎﺋﻴﻞ ﻣﻴﻜﺎﺋﻴﻞ ﺻﺮﻓﻴﺎﺋﻴﻞ‬
‫ﻋﻨﻴﺎﺋﻴﻞ ﻛﺴﻔﻴﺎﺋﻴﻞ" ﻣﻊ ﺍﲰﺎﺀ ﺍﻟﺪﺭﺍﺭﻯ ﺍﻟﺴﺒﻌﺔ ﺳﺒﻌﲔ ﻣﺮﺓ ﻭ ﻫﻢ ﺍﻟﺸﻤﺲ ﺍﻟﻘﻤﺮ ﻋﻄﺎﺭﺩ‬
‫ﺍﻟﺰﻫﺮﺓ ﺍﳌﺮﻳﺦ ﺍﳌﺸﺘﺮﻯ ﺯﺣﻞ" ﻣﻊ ﺍﳋﺎﰎ ﺍﻟﺴﻠﻴﻤﺎﱏ ﺍﳌﺴﺒﻊ ﻣﻊ ﺍﻻﲰﺎﺀ ﺍﻟﺴﺒﻌﺔ ﺍﳋﺎﺻﺔ‬
‫ﺑﺴﻮﺍﻗﻂ ﺍﻟﻔﺎﲢﺔ ﻭ ﻫﻰ ﻓﺮﺩ ﺟﺒﺎﺭ ﺷﻜﻮﺭ ﺛﺎﺑﺖ ﻇﻬﲑ ﺧﺒﲑ ﺯﻛﻰ" ﻭ ﻫﺬﺍ ﺍﳊﺠﺎﺏ ﻣﻬﻤﺎ‬
‫ﻋﻠﻖ ﻋﻠﻰ ﺍﺣﺪ ﻓﺎﻧﻪ ﻻ ﳜﺎﻑ ﻣﻦ ﺷﺮ ﺍﳉﻦ ﻭ ﻻ ﻣﺴﻬﻢ ﻭ ﳛﻔﻈﻪ ﺍﷲ ﻣﻨﻬﻢ ﺑﱪﻛﺔ ﺍﻟﺴﻮﺭﺓ ﻭ‬
‫ﺍﺻﺤﺎﺏ ﺍﻻﲰﺎﺀ ‪.‬ﰎ‬
‫ﻭ ﺍﳊﺠﺎﺏ ﺍﻟﺜﺎﱏ ﻳﺴﻤﻰ ﲝﺠﺎﺏ ﺍﻟﺪﻭﺍﺋﺮ ﻭ ﻫﻮ ﻳﻜﺘﺐ ﻭ ﳛﻤﻞ ﺍﻭ ﻳﻌﻠﻖ ﰱ ﺍﳌﻜﺎﻥ ﺍﻥ ﺷﺌﺖ‬
‫ﻭ ﻫﻮ ﺣﺠﺎﺏ ﺟﻠﻴﻞ ﻣﻦ ﺍﺫﻯ ﺍﳉﻦ ﻭ ﺍﻟﺸﻴﺎﻃﲔ ﻓﻼ ‪‬ﻤﻠﻪ ‪....‬‬
‫ﺍﳊﺠﺎﺏ ‪" .....‬ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﺣﻦ ﺍﻟﺮﺣﻴﻢ ﻭ ﺻﻠﻰ ﺍﷲ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﳏﻤﺪ ﻭ ﻋﻠﻰ ﺁﻟﻪ ﻭ‬
‫ﺻﺤﺒﻪ ﻭ ﺳﻠﻢ ﺣﺠﺒﺖ ﻧﻔﺴﻰ ﻭ ﻣﻦ ﺣﻀﺮﱏ ﻭ ﻳﻨﺴﺐ ﺍﱃ ﻣﻦ ﻛﻞ ﻃﺎﺭﻕ ﻣﺆﺫﻯ ﻭ ﻣﻦ ﻛﻞ‬
‫ﺟﲎ ﻭ ﻣﺎﺭﺩ ﻭ ﺷﻴﻄﺎﻥ ﻭ ﺍﺣﺘﺠﺒﺖ ﺑﻌﺰﺓ ﺍﷲ ﻭ ﺟﻼﻟﻪ ﺍﳌﻌﺘﺰ ﰱ ﻋﺰ ﻋﺰﻩ ﻓﻼ ﻋﺰ ﺍﻻ ﻋﺰﻩ‬
‫ﺑ‪‬ﻄﹾﻮ‪‬ﻳﻞٍ ﺍﻳﻞٍ ﻫ‪‬ﺸ‪‬ﺎﺵٍ ﺑ‪‬ﻘﹾﻨ‪ ‬ﺶٍ ﻓﹶﻬ‪‬ﻴ‪‬ﻂٍ ﻧ‪ ‬ﺪ‪‬ﺍﺭٍ ﻛﹶﻨ‪ ‬ﺪ‪‬ﺭ‪‬ﻳ‪‬ﻮﺵٍ ﺍﺻ‪‬ﺎﺑ‪‬ﻴﺎ ﺍﻋ‪‬ﺎﻟﹶﻴﺎ ﺍﻭ‪‬ﺍﻟﹶﻴﺎ ﻋﻤﻴﻘﹶﺎﺛﺎ ﻣ‪‬ﺴ‪‬ﻨ‪‬ﺘﺮﺍﺛﺎ‬
‫ﺳﺎﺳ‪‬ﺎ ﺳ‪‬ﻴ‪‬ﺴ‪‬ﺎ ﻋِﻠﻤ‪‬ﺎ ﺍﺩﻭﻧﺎﻯٍ ﻻ ﺗﻘﺮﺑﻮﺍ ﻣﻦ ﲪﻞ ﻛﺘﺎﰉ ﻫﺬﺍ ﻭ ﻣﻦ ﻋﻠﻘﻪ ﻋﻠﻴﻪ ﻻ ﰱ ﻧﻮﻡ ﻭ ﻻ‬
‫ﰱ ﻳﻘﻈﺔ ﻭ ﻻ ﺗﻮﺳﻮﺳﻮﺍ ﻟﻪ ﻭ ﺍﺫﻫﺒﻮﺍ ﻋﻨﻪ ﺑﻄﹶﺎﺵٍ ﻃﹶﺸ‪‬ﻮﺵٍ ﻃﺎﺵٍ ﻃﹶﺸﻲٍ ﺍﻫ‪‬ﻴ‪‬ﺎ ﺍﻫ‪‬ﻴ‪‬ﺎﺵٍ ﻫ‪‬ﺶٍ‬
‫ﻫ‪‬ﻤ‪‬ﺎ ﻫِﻤ‪‬ﺎ ﺷ‪‬ﺎﻫ‪‬ﺸ‪‬ﻮﺵٍ ﺍﻥ ﻻ ﺗﺪﻧﻮﺍ ﻭ ﻻ ﺗﺪﺧﻠﻮﺍ ﻋﻠﻰ ﻣﻦ ﻋﻠﻖ ﺣﺠﺎﰉ ﻫﺬﺍ ﻻ ﰱ ﻧﻔﺴﻪ ﻭ ﻻ‬
‫ﰱ ﺍﻫﻠﻪ ﻭ ﻻ ﰱ ﻣﱰﻟﻪ ﺁﻝٍ ﳒﻴﺎﻝ ﺑ‪‬ﻴ‪‬ﻜﹶﻮﺍﻝٍ ﺁﻝٍ ﻫ‪‬ﻄﹾﻤ‪‬ﻬﻴﻞٍ ﻫ‪‬ﻠﹶﻠﹾﻮ‪‬ﺍﻟﻴﺎ ﺑ‪‬ﺨ‪‬ﺸﻴﻪٍ ﺷ‪‬ﻨﻴﺐٍ ﺳ‪‬ﻌﺘﺮٍ‬
‫ﻣ‪‬ﺴ‪‬ﺘﲔٍ ﺛﹶﻴـْﺮﻫ‪‬ﻮٍ ﻗﹶﻔﹶﺎﺋﻴﻞٍ ﻣ‪‬ﻮ‪‬ﺭ‪‬ﺹٍ ﻣ‪‬ﺮ‪‬ﻳﻮﻗﹶ ﺪٍ ﻗﹶﺎﺗِﺶٍ ﺻ‪‬ﻤ‪ ‬ﺪ‪‬ﺭﺵٍ ﻛﹶﺮ‪‬ﻫ‪‬ﺶٍ ﻟﹶﻴ‪‬ﺘ‪‬ﻐ‪‬ﻠﻴ‪‬ﻄﹶﺎﺭﺵٍ ﺍﳌﻘﺪﺱ‬
‫ﺍﻟﻄﺎﻫﺮ ﺍﺟﺐ ﺍﻳﻬﺎ ﺍﻻﻣﻼﻙ ﺍﳌﻮﻛﻠﻮﻥ ‪‬ﺬﻩ ﺍﻻﲰﺎﺀ ﺍﳌﺒﺎﺭﻛﺔ ﻭ ﺍﺣﺠﺒﻮﱏ ﺍﻧﺎ ﻭ ﻣﻦ‬

‫ﺣﻀﺮﱏ ﻭ ﺍﻫﻠﻰ ﻭ ﺍﻭﻻﺩﻯ ﻭ ﺍﻗﺎﺭﰉ ﻭ ﻣﻦ ﻳﻠﻮﺫ ﰉ ﻭ ﻣﺎﱃ ﻭ ﻣﺎ ﻣﻌﻰ ﻣﻦ ﻛﻞ ﺷﺮ ﻭ ﻣﻦ ﻛﻞ‬

‫ﻃﺎﺭﻕ ﻳﻄﺮﻕ ﺍﻻ ﻃﺎﺭﻗﺎ ﻳﻄﺮﻕ ﲞﲑ ﺍﺟﺐ ﲝﻘﻬﺎ ﻋﻠﻴﻚ ﻳﺎ ﺻﺪﻗﻴﺎﺋﻴﻞ ﻭ ﺍﺣﺠﺒﲎ ﻣﻦ ﺷﺮ‬
‫ﺍﳉﻦ ﻭ ﺍﻻﻧﺲ ﲝﻖ ﻫﺬﻩ ﺍﻻﲰﺎﺀ ﻋﻠﻴﻚ ﻭ ﻃﺎﻋﺘﻬﺎ ﻟﺪﻳﻚ ﺍﺟﻴﺒﻮﺍ ﻭ ﺍﺣﺠﺒﻮﱏ ﺑﺎﳊﺠﺐ‬
‫ﺍﻟﻌﺎﻟﻴﺔ ﺍﻟﻐﺎﺋﺒﺔ ﻋﻦ ﺍﻻﺑﺼﺎﺭ ﻭ ﺍﺫﺍ ﻗﺮﺁﺕ ﺍﻟﻘﺮﺁﻥ ﺟﻌﻠﻨﺎ ﺑﻴﻨﻚ ﻭ ﺑﲔ ﺍﻟﺬﻳﻦ ﻻ ﻳﺆﻣﻨﻮﻥ‬
‫ﺑﺎﻵﺧﺮﺓ ﺣﺠﺎﺑﺎ ﻣﺴﺘﻮﺭﺍ ﺑﻜﻬﻴﻌﺺ ﻛﻔﻴﺖ ﲝﻤﻌﺴﻖ ﲪﻴﺖ ﻭ ﻭﻗﻴﺖ ﻓﺴﻴﻜﻔﻴﻜﻬﻢ ﺍﷲ ﻭ ﻫﻮ‬
‫ﺍﻟﺴﻤﻴﻊ ﺍﻟﻌﻠﻴﻢ ﺳﺘﺮ ﺍﻟﻌﺮﺵ ﻣﺴﺒﻮﻝ ﻋﻠﻴﻨﺎ ﻭ ﻋﲔ ﺍﷲ ﻧﺎﻇﺮﺓ ﺍﻟﻴﻨﺎ ﲝﻮﻝ ﺍﷲ ﻻ ﻳﻘﺪﺭﻭﺍ‬
‫ﻋﻠﻴﻨﺎ ﻭ ﺍﷲ ﻣﻦ ﻭﺭﺍﺋﻬﻢ ﳏﻴﻂ ﺑﻞ ﻫﻮ ﻗﺮﺁﻥ ﳎﻴﺪ ﰱ ﻟﻮﺡ ﳏﻔﻮﻅ ﻭ ﻻ ﺣﻮﻝ ﻭ ﻻ ﻗﻮﺓ ﺍﻻ‬
‫ﺑﺎﷲ ﺍﻟﻌﻠﻰ ﺍﻟﻌﻈﻴﻢ ﺑﻌﺰﺓ ﺍﷲ ﺑﺼ‪‬ﻬ‪‬ﻄﹶﺎﺭٍ ﺻ‪‬ﻬ‪‬ﻄﹶﻴ‪‬ﻬﻴﺎﺭٍ ﻣ‪‬ﻬﻤ‪‬ﺎﻗﻴﻞٍ ﻧﻮﺡ ﺻ‪‬ﻤ‪‬ﺦٍ ﻋ‪‬ﻄﹶَﻬ‪‬ـﻴ‪‬ﺎﻝٍ ﻫﻮٍ ﻫﻮٍ‬
‫ﺍﺷﺮﻗﺖ ﺍﻻﺭﺽ ﻭ ﺧﺸﻌﺖ ﺍﻻﺻﻮﺍﺕ ﻭ ﺷﺨﺼﺖ ﺍﻻﺑﺼﺎﺭ ﻭ ﺯﻟﺖ ﺍﻟﺮﻗﺎﺏ ﻭ ﻗﻴﻞ ﺑﻌﺪﺍ‬
‫ﻟﻠﻘﻮﻡ ﺍﻟﻈﺎﳌﲔ ﺟﱪﺍﺋﻴﻞ ﻋﻦ ﳝﻴﲎ ﻣﻴﻜﺎﺋﻴﻞ ﻋﻦ ﻳﺴﺎﺭﻯ ﺍﺳﺮﺍﻓﻴﻞ ﻣﻦ ﺍﻣﺎﻣﻰ ﻭ‬
‫ﻋﺰﺭﺍﺋﻴﻞ ﻭﺭﺍﺀ ﻇﻬﺮﻯ ﻭ ﺍﷲ ﺗﻌﺎﱃ ﻣﻄﻠﻊ ﻋﻠﻰ ﺍﻟﻠﻬﻢ ﺍﺣﺠﺒﲎ ﻣﻦ ﺷﺮ ﺍﳉﻦ ﻭ ﺍﻻﻧﺲ ﻭ‬
‫ﻣﻦ ﺍﻟﻔﺰﻉ ﻭ ﺍﳉﺰﻉ ﻭ ﻃﻌﻦ ﺍﳊﺪﻳﺪ ﻭ ﻣﻦ ﺷﺮ ﻣﺎ ﻳﺆﺫﻳﲎ ﰱ ﺍﻟﻠﻴﻞ ﻭ ﺍﻟﻨﻬﺎﺭ ﺑﻌﺰﺓ ﺍﷲ‬
‫ﺍﻟﻌﺰﻳﺰﺍﻟﻘﻬﺎﺭ ﻗﻮﻟﻪ ﺍﳊﻖ ﻭ ﻟﻪ ﺍﳌﻠﻚ ﺷﺪﻳﺪ ﺍﻟﺒﻄﺶ ﻗﻬﺎﺭ ﺟﺒﺎﺭ ﻗﺎﺩﺭ ﻣﻘﺘﺪﺭ ﺳﺒﻮﺡ ﻗﺪﻭﺱ‬
‫ﺭﺏ ﺍﳌﻼﺋﻜﺔ ﻭ ﺍﻟﺮﻭﺡ ﻻ ﺍﻟﻪ ﺍﻻ ﻫﻮ ﺯﻓﺮﺕ ﺟﻬﻨﻢ ﻣﻦ ﻏﻀﺐ ﺍﳉﺒﺎﺭ ﻓﺮﻣﺖ ﺑﺸﺮﺭ‬
‫ﻛﺎﻟﻘﺼﺮ ﻭ ﲨﺮ ﻛﺎﳉﺒﺎﻝ ﻭ ﻧﻔﺦ ﺍﺳﺮﺍﻓﻴﻞ ﰱ ﺍﻟﺼﻮﺭ ﻓﺼﺎﺡ ﻣﻴﻄﻄﺮﻭﻥ ﺯﺍﺟﺮﺍ ﻭ ﻫﻠﻚ‬
‫ﻛﻞ ﺷﻴﻄﺎﻥ ﻃﺎﻏﻰ ﻣﻦ ﻣﺮﺩﺓ ﺍﳉﻦ ﻭ ﺍﻟﺸﻴﺎﻃﲔ ﻭ ﻗﺎﻟﻮﺍ ﲰﻌﻨﺎ ﻭ ﺍﻃﻌﻨﺎ ﻏﻔﺮﺍﻧﻚ ﺭﺑﻨﺎ ﻭ‬
‫ﺍﻟﻴﻚ ﺍﳌﺼﲑ ﺍﺟﺐ ﻳﺎ ﺻﺮﻓﻴﺎﺋﻴﻞ ﻭ ﺍﻧﺖ ﻳﺎ ﺭﻭﻗﻴﺎﺋﻴﻞ ﻭ ﺍﻧﺖ ﻳﺎ ﻋﻨﻴﺎﺋﻴﻞ ﻭ ﺍﻧﺖ ﻳﺎ‬
‫ﻧﻮﺭﻳﺎﺋﻴﻞ ﺍﺟﻴﺒﻮﺍ ﺍﻳﻬﺎ ﺍﳌﻼﺋﻜﺔ ﺍﻟﻜﺮﺍﻡ ﺍﳌﻮﻛﻠﻮﻥ ‪‬ﺬﻩ ﺍﳊﺠﺐ ﻭ ﺍﺣﺠﺒﻮﱏ ﻭ ﺍﻫﻠﻰ ﻭ‬
‫ﻣﺎﱃ ﻭ ﻭﻟﺪﻯ ﻣﻦ ﺷﺮ ﺍﳉﻦ ﻭ ﺍﻻﻧﺲ ﻭ ﺍﻟﺸﻴﺎﻃﲔ ﲝﻖ ﻟﻮ ﺍﻧﺰﻟﻨﺎ ﻫﺬﺍ ﺍﻟﻘﺮﺁﻥ ﻋﻠﻰ ﺟﺒﻞ‬
‫ﻟﺮﺃﻳﺘﻪ ﺧﺎﺷﻌﺎ ﻣﺘﺼﺪﻋﺎ ﻣﻦ ﺧﺸﻴﺔ ﺍﷲ ﻭ ﺗﻠﻚ ﺍﻻﻣﺜﺎﻝ ﻧﻀﺮ‪‬ﺎ ﻟﻠﻨﺎﺱ ﻟﻌﻠﻬﻢ ﻳﺘﻔﻜﺮﻭﻥ ﻫﻮ‬
‫ﺍﷲ ﺍﻟﺬﻯ ﻻ ﺍﻟﻪ ﺍﻻ ﻫﻮ ﻋﺎﱂ ﺍﻟﻐﻴﺐ ﻭ ﺍﻟﺸﻬﺎﺩﺓ ﻫﻮ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ﻫﻮ ﺍﷲ ﺍﻟﺬﻯ ﻻ ﺍﻟﻪ‬
‫ﺍﻻ ﻫﻮ ﺍﳌﻠﻚ ﺍﻟﻘﺪﻭﺱ ﺍﻟﺴﻼﻡ ﺍﳌﺆﻣﻦ ﺍﳌﻬﻴﻤﻦ ﺍﻟﻌﺰﻱ ﺍﳉﺒﺎﺭ ﺍﳌﺘﻜﱪ ﺳﺒﺤﺎﻥ ﺍﷲ ﻋﻤﺎ‬
‫ﻳﺸﺮﻛﻮﻥ ﻫﻮ ﺍﷲ ﺍﳋﺎﻟﻖ ﺍﻟﺒﺎﺭﻯﺀ ﺍﳌﺼﻮﺭ ﻟﻪ ﺍﻻﲰﺎﺀ ﺍﳊﺴﲎ ﻳﺴﺒﺢ ﻟﻪ ﻣﺎ ﰱ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭ‬
‫ﺍﻻﺭﺽ ﻭ ﻫﻮ ﺍﻟﻌﺰﻳﺰﻱ ﺍﳊﻜﻴﻢ ﺍﺣﺠﺒﻮﱏ ﲝﻖ ﻫﺬﻩ ﺍﻻﲰﺎﺀ ﻋﻠﻴﻜﻢ ﻭ ﲝﻖ ﻳﺎ ﻗﻮﻣﻨﺎ‬
‫ﺍﺟﻴﺒﻮﺍ ﺩﺍﻋﻰ ﺍﷲ ﻭ ﺁﻣﻨﻮﺍ ﺑﻪ ﻳﻐﻔﺮ ﻟﻜﻢ ﻣﻦ ﺫﻧﻮﺑﻜﻢ ﻭ ﳚﺮﻛﻢ ﻣﻦ ﻋﺬﺍﺏ ﺍﻟﻴﻢ ﻭ ﻣﻦ ﻻ‬
‫ﳚﺐ ﺩﺍﻋﻰ ﺍﷲ ﻓﻠﻴﺲ ﲟﻌﺠﺰ ﰱ ﺍﻻﺭﺽ ﻭ ﱄ ﻟﻪ ﻣﻦ ﺩﻭﻧﻪ ﺍﻭﻟﻴﺎﺀ ﺍﻭﻟﺌﻞ ﰱ ﺿﻼﻝ ﻣﺒﲔ‬
‫ﲝﻖ ﻣﺎ ﺍﻗﺴﻤﺖ ﺑﻪ ﻋﻠﻴﻜﻢ ﻣﻦ ﻫﺬﻩ ﺍﻻﲰﺎﺀ ﻭ ﺍﻵﻳﺎﺕ ﻭ ﻃﺎﻋﺘﻬﺎ ﻟﺪﻳﻜﻢ ﺑﺎﺭﻙ ﺍﷲ ﻓﻴﻜﻢ ﻭ‬
‫ﻋﻠﻴﻜﻢ ﻭ ﻗﺎﻟﻮﺍ ﲰﻌﻨﺎ ﻭ ﺍﻃﻌﻨﺎ ﻏﻔﺮﺍﻧﻚ ﺭﺑﻨﺎ ﻭ ﺍﻟﻴﻚ ﺍﳌﺼﲑ ﻭ ﺻﻠﻰ ﺍﷲ ﻋﻠﻰ ﺳﻴﺪﻧﺎ‬
‫ﳏﻤﺪ ﻭ ﻋﻠﻰ ﺁﻟﻪ ﻭ ﺻﺤﺒﻪ ﻭ ﺳﻠﻢ ﺗﺴﻠﻴﻤﺎ ﺑﻘﺪﺭ ﻋﻈﻤﺔ ﺫﺍﺗﻪ ﰱ ﻛﻞ ﻭﻗﺖ ﻭ ﺣﲔ"‬
‫ﺣﺮﺯ ﺍﻻﻗﻄﺎﺭ ﺍﻟﺸﻬﲑ‬

‫ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ﻭﺍﻟﻴﻜﻢ ﺣﺮﺯ ﺍﻻﻗﻄﺎﺭ ﻭﻫﻮ ﻧﺎﻓﻊ ﻟﻠﺘﺤﺼﲔ ﻣﻦ ﲨﻴﻊ ﺍﳌﺆﺫﻳﺎﺕ‬
‫ﻛﺎﻟﻌﻮﺍﺭﺽ ﻭﺍﳌﺮﺩﺓ ﻭﺍﻟﺸﻴﺎﻃﲔ ﻭﺍﻟﺴﺤﺮ ﻭﺍﻟﻌﻘﺪ ﻭﺍﻟﻌﲔ ﻭﲨﻴﻊ ﺍﳌﺆﺫﻳﺎﺕ ﻋﻠﻲ ﻭﺟﻪ‬
‫ﺍﻻﺭﺽ ﻭﻫﻮ ﻣﻦ ﺍﻻﺣﺮﺍﺯ ﻭﺍﳊﺠﺐ ﺍﳌﺸﻬﻮﺭﺓ ﻭﻫﻮ ﻳﻌﻤﻞ ﰲ ﺍﻱ ﺳﺎﻋﺔ ﺳﻌﻴﺪﺓ ﻣﻦ ﺍﻱ ﻳﻮﻡ‬
‫ﻭﻳﺒﺨﺮ ﺑﺒﺨﻮﺭ ﻃﻴﺐ ﻣﻦ ﺛﻼﺙ ﺍﻧﻮﺍﻉ ﻭﻳﻜﺘﺐ ﺣﺮﻭﻑ ﻣﻔﺮﻗﺔ ﺍﻭ ﳎﻤﻌﺔ ﻭﳛﻤﻞ ﻋﻠﻲ ﺍﻟﻌﻀﺪ‬
‫ﺍﻻﳝﻦ ﺍﻭ ﰲ ﺍﳉﻴﺐ ﺍﻭ ﻳﻌﻠﻖ ﻋﻠﻲ ﺍﻟﺼﺪﺭ‬
‫ﺍﻭ ﲢﺖ ﺍﻟﺒﺎﻁ ﺍﻻﳝﻦ ﻭﻫﻮ ﻛﻤﺎ ﻳﻠﻲ‪:‬‬
‫ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ "ﺍﷲ ﻻ ﺍﻟﻪ ﺍﻻ ﻫﻮ ﺍﳊﻰ ﺍﻟﻘﻴﻮﻡ ﻻ ﺗﺎﺧﺬﻩ ﺳﻨﻪ ﻭﻻ ﻧﻮﻡ ﻟﻪ ﻣﺎ ﰲ‬
‫ﺍﻟﺴﻤﻮﺍﺕ ﻭﻣﺎ ﰲ ﺍﻻﺭﺽ ﻣﻨﺬ ﺍﻟﺬﻱ ﻳﺸﻔﻊ ﻋﻨ ﺪﻩ ﺍﻻ ﺑﺎﺫﻧﻪ ﻳﻌﻠﻢ ﻣﺎ ﺑﲔ ﺍﻳﺪﻳﻬﻢ ﻭﻣﺎ ﺧﻠﻔﻬﻢ‬
‫ﻭﻻ ﳛﻴﻄﻮﻥ ﺑﺸﻲﺀ ﻣﻦ ﻋﻠﻤﻪ ﺍﻻ ﲟﺎ ﺷﺎﺀ ﻭﺳﻊ ﻛﺮﺳﻴﻪ ﺍﻟﺴﻤﻮﺍﺕ ﻭﺍﻻﺭﺽ ﻭﻻ ﻳﺆﺩﻩ‬
‫ﺣﻔﻈﻬﻤﺎ ﻭﻫﻮ ﺍﻟﻌﻠﻲ ﺍﻟﻌﻈﻴﻢ ﻭﻻ ﻳﺆﺩﻩ ﺣﻔﻈﻬﻤﺎ ﻭﻫﻮ ﺍﻟﻌﻠﻲ ﺍﻟﻌﻈﻴﻢ ﻭﻻ ﻳﺆﺩﻩ ﺣﻔﻈﻬﻤﺎ ﻭﻫﻮ‬
‫ﺍﻟﻌﻠﻲ ﺍﻟﻌﻈﻴﻢ "ﺍﻟﻠﻬﻢ ﺍﺣﺮﺳﲎ ﻣﻦ ﻛﻴﺪ ﺍﻟﻔﺎﺳﻖ ﻭ ﻣﻦ ﺳﻄﻮﺓ ﺍﳌﺎﺭﻕ ﻭ ﻣﻦ ﻟﺪﻏﺔ ﺍﻟﻔﺎﺳﻖ‬
‫ﺑﻜﻬﻴﻌﺺ ﻛﻔﻴﺖ ﲝﻤﻌﺴﻖ ﲪﻴﺖ ﻓﺴﻴﻜﻔﻴﻜﻬﻢ ﺍﷲ ﻭ ﻫﻮ ﺍﻟﺴﻤﻴﻊ ﺍﻟﻌﻠﻴﻢ ﻭ ﻋﻨﺖ ﺍﻟﻮﺟﻮﻩ‬
‫ﻟﻠﺤﻰ ﺍﻟﻘﻴﻮﻡ ﻭ ﻗﺪ ﺧﺎﺏ ﻣﻦ ﲪﻞ ﻇﻠﻤﺎ ﻓﺎﷲ ﺧﲑ ﺣﺎﻓﻈﺎ ﻭ ﻫﻮ ﺍﺭﺣﻢ ﺍﻟﺮﺍﲪﲔ ﺍﻗﺒﻞ ﻭ‬
‫ﻻ ﲣﻒ ﺍﻧﻚ ﻣﻦ ﺍﻻﻣﻨﲔ ﻻ ﲣﻒ ﳒﻮﺕ ﻣﻦ ﺍﻟﻘﻮﻡ ﺍﻟﻈﺎﳌﲔ ﻻ ﲣﺎﻑ ﺩﺭﻛﺎ ﻭ ﻻ ﲣﺸﻰ ﻻ‬
‫ﲣﻒ ﺍﻧﻚ ﺍﻧﺖ ﺍﻻﻋﻠﻰ ﻗﺎﻝ ﻻ ﲣﺎﻓﺎ ﺍﻧﲎ ﻣﻌﻜﻤﺎ ﺍﲰﻊ ﻭ ﺍﺭﻯ ﻻ ﲣﻒ ﺍﱏ ﻻ ﳜﺎﻑ ﻟﺪﻯ‬
‫ﺍﳌﺮﺳﻠﻮﻥ ﻭ ﻟﻴﺒﺪﻟﻨﻬﻢ ﻣﻦ ﺑﻌﺪ ﺧﻮﻓﻬﻢ ﺍﻣﻨﺎ ﻭ ﺁﻣﻨﻬﻢ ﻣﻦ ﺧﻮﻑ ﻭ ﻻ ﺣﻮﻝ ﻭ ﻻ ﻗﻮﺓ ﺍﻻ‬
‫ﺑﺎﷲ ﺍﻟﻌﻠﻰ ﺍﻟﻌﻈﻴﻢ‪.‬‬


‫ﻋﺰﺍﺋﻢ ﺍﻻﻳﺎﻡ‬
‫ﻭﻫﻲ ﻣﻦ ﺍﻟﺪﻋﻮﺍﺕ ﺍﻟﱵ ﳛﺘﺎﺝ ﺍﻟﻴﻬﺎ ﻛﻞ ﻃﺎﻟﺐ ﻭ ﻻ ﻳﺴﺘﻐﲏ ﻋﻨﻬﺎ ﻛﻞ ﻃﺎﻟﺐ ﳍﺬﺍ ﺍﻟﻌﻠﻢ ﺑﻞ‬
‫ﻭ ﺣﱴ ﺍﻟﺸﻴﺦ ﻷ‪‬ﺎ ﻣﺮﺗﺒﻄﺔ ﲟﻠﻮﻙ ﺍﻻﻳﺎﻡ ﺍﻟﺬﻳﻦ ﳛﻜﻤﺔﻥ ﺍﻻﻳﺎﻡ ﻓﻤﻦ ﺍﻻﺩﺏ ﺍﻥ ﻻ ﺗﺪﻋﻮ ﻛﻞ‬
‫ﻣﻠﻚ ﻣﻦ ﺍﳌﻠﻮﻙ ﺍﻻ ﺑﻴﻮﻣﻪ ﺍﳌﺨﺼﺺ ﻟﻪ ﻓﻠﻜﻞ ﻳﻮﻡ ﻗﺴﻢ ﳐﺼﺺ ﳜﺘﻠﻒ ﻋﻦ ﺍﻟﻘﺴﻢ ﻵﺧﺮ‬
‫ﻗﺴﻢ ﻳﻮﻡ ﺍﻻﺣﺪ‬

‫ﺍﻟﻠﻬﻢ ﻳﺎ ﳎﺮﻱ ﺍﻟﻨﻴﻞ ﻭ ﻣﺴﺨﺮ ﺍﻟﻔﻴﻞ ﻭ ﻓﺎﻟﻖ ﺍﻟﺒﺤﺮ ﻟﺒﲏ ﺍﺳﺮﺍﺋﻴﻞ ﺍﻟﻠﻬﻢ ﺳﺨﺮ ﱄ ﻣﺎ ﺍﺭﻳﺪ ﺍﻧﻚ ﻓﻌﺎﻝ ﳌﺎ‬
‫ﺗﺮﻳﺪ ﺍﳍﻲ ﺍﺳﺄﻟﻚ ﺍﻥ ﺗﻴﺴﺮ ﱄ ﻣﺎ ﺍﺭﻳﺪ ﻳﺎﺧﲑ ﻧﺎﺻﺮ ﻭ ﺧﲑ ﻣﻌﲔ ﲝﻖ ﺍﳊﻤﺪ ﷲ ﺭﺏ ﺍﻟﻌﺎﳌﲔ ﻳﺎ ﺭﲪﻦ ﻳﺎ‬
‫ﺭﺣﻴﻢ ﲝﺮﻣﺔ ﺳﻮ ﺭﺓ ﻳﺲ ﻭ ﲝﺮﻣﺔ ﺳﻴﺪ ﺍﳌﺮﺳﻠﲔ ﺣﺒﻴﺐ ﺭﺏ ﺍﻟﻌﺎﳌﲔ ﳏﻤﺪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭ ﺁﻟﻪ ﻭ ﲝﻖ ﺑﺴﻢ‬
‫ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ﻳﺲ )‪ (١‬ﻭ‪‬ﺍﻟﹾﻘﹸﺮ‪‬ﺁﻥِ ﺍﻟﹾﺤ‪‬ﻜِﻴﻢِ )‪ِ (٢‬ﺇﻧ‪ ‬ﻚ‪ ‬ﻟﹶﻤِﻦ‪ ‬ﺍﻟﹾﻤ‪‬ﺮ‪‬ﺳ‪‬ﻠِﲔ‪ (٣) ‬ﻋ‪‬ﻠﹶﻰ ﺻِﺮ‪‬ﺍﻁٍ ﻣ‪‬ﺴ‪‬ﺘ‪‬ﻘِﻴﻢٍ )‪(٤‬‬
‫ﺗ‪‬ﱰِﻳﻞﹶ ﺍﻟﹾﻌ‪‬ﺰِﻳﺰِ ﺍﻟﺮ‪‬ﺣِﻴﻢِ )‪ (٥‬ﻟِﺘ‪‬ﻨ ﺬِﺭ‪ ‬ﻗﹶﻮ‪‬ﻣﺎﹰ ﻣ‪‬ﺎ ﺃﹸﻧﺬِ ﺭ‪ ‬ﺁﺑ‪‬ﺎﺅ‪‬ﻫ‪‬ﻢ‪ ‬ﻓﹶﻬ‪‬ﻢ‪ ‬ﻏﹶﺎﻓِﻠﹸﻮﻥﹶ )‪ (٦‬ﻟﹶﻘﹶ ﺪ‪ ‬ﺣ‪‬ﻖ‪ ‬ﺍﻟﹾﻘﹶﻮ‪‬ﻝﹸ ﻋ‪‬ﻠﹶﻰ ﺃﹶﻛﹾﺜﹶﺮِﻫِﻢ‪ ‬ﻓﹶﻬ‪‬ﻢ‪‬‬
‫ﻟﹶﺎ ﻳ‪‬ﺆ‪‬ﻣِﻨ‪‬ﻮﻥﹶ )‪ِ (٧‬ﺇﻧ‪‬ﺎ ﺟ‪‬ﻌ‪‬ﻠﹾﻨ‪‬ﺎ ﻓِﻲ ﺃﹶﻋ‪‬ﻨ‪‬ﺎﻗِﻬِﻢ‪ ‬ﺃﹶﻏﹾﻼﹶﻻﹰ ﻓﹶﻬِﻲ‪ ‬ﺇِﻟﹶﻰ ﺍﻷَﺫﹾﻗﹶﺎﻥِ ﻓﹶﻬ‪‬ﻢ ﻣ‪‬ﻘﹾﻤ‪‬ﺤ‪‬ﻮﻥﹶ )ﻗﹶﺎﻟﹸﻮﺍ ﻃﹶﺎﺋِﺮ‪‬ﻛﹸﻢ‪ ‬ﻣ‪‬ﻌ‪‬ﻜﹸﻢ‪ ‬ﺃﹶﺋِﻦ‬
‫ﺫﹸﻛﱢﺮ‪‬ﺗ‪‬ﻢ ﺑ‪‬ﻞﹾ ﺃﹶﻧﺘ‪‬ﻢ‪ ‬ﻗﹶﻮ‪‬ﻡ‪ ‬ﻣ‪‬ﺴ‪‬ﺮِﻓﹸﻮﻥﹶ )‪ (١٩‬ﻭ‪ ‬ﺟ‪‬ﺎﺀ ﻣِﻦ‪ ‬ﺃﹶﻗﹾﺼ‪‬ﻰ ﺍﻟﹾﻤ‪ ‬ﺪِﻳﻨ‪‬ﺔِ ﺭ‪ ‬ﺟ‪‬ﻞﹲ ﻳ‪‬ﺴ‪‬ﻌ‪‬ﻰ ﻗﹶﺎﻝﹶ ﻳ‪‬ﺎ ﻗﹶﻮ‪‬ﻡِ ﺍﺗ‪‬ﺒِﻌ‪‬ﻮﺍ ﺍﻟﹾﻤ‪‬ﺮ‪‬ﺳ‪‬ﻠِﲔ‪‬‬
‫)‪ (٢٠‬ﺍﺗ‪‬ﺒِﻌ‪‬ﻮﺍ ﻣ‪‬ﻦ ﻻﱠ ﻳ‪‬ﺴ‪‬ﺄﹶﻟﹸﻜﹸﻢ‪ ‬ﺃﹶﺟ‪‬ﺮﺍﹰ ﻭ‪‬ﻫ‪‬ﻢ ﻣ‪‬ﻬ‪‬ﺘ‪ ‬ﺪ‪‬ﻭﻥﹶ )‪ (٢١‬ﻭ‪‬ﻣ‪‬ﺎ ﻟِﻲ ﻻﹶ ﺃﹶﻋ‪‬ﺒ‪‬ﺪ‪ ‬ﺍﻟﱠﺬِﻱ ﻓﹶﻄﹶﺮ‪‬ﻧِﻲ ﻭ‪‬ﺇِﻟﹶﻴ‪‬ﻪِ ﺗ‪‬ﺮ‪‬ﺟ‪‬ﻌ‪‬ﻮﻥﹶ )‪٢٢‬‬
‫ﺃﹶﺃﹶﺗ‪‬ﺨِﺬﹸ ﻣِﻦ ﺩ‪‬ﻭﻧِﻪِ ﺁﻟِﻬ‪‬ﺔﹰ ﺇِﻥ ﻳ‪‬ﺮِﺩ‪‬ﻥِ ﺍﻟﺮ‪‬ﺣ‪‬ﻤ‪‬ﻦ ﺑِﻀ‪‬ﺮ‪ ‬ﻻﱠ ﺗ‪‬ﻐ‪‬ﻦِ ﻋ‪‬ﻨ‪‬ﻲ ﺷ‪‬ﻔﹶﺎﻋ‪‬ﺘ‪‬ﻬ‪‬ﻢ‪ ‬ﺷ‪‬ﻴ‪‬ﺌﺎﹰ ﻭ‪‬ﻻﹶ ﻳ‪‬ﻨﻘِﺬﹸﻭﻥِ )‪ِ (٢٣‬ﺇﻧ‪‬ﻲ ﺇِﺫﺍﹰ ﻟﱠﻔِﻲ‬
‫ﺿ‪‬ﻼﹶﻝٍ ﻣ‪‬ﺒِﲔٍ )‪ِ (٢٤‬ﺇﻧ‪‬ﻲ ﺁﻣ‪‬ﻨﺖ‪ ‬ﺑِﺮ‪‬ﺑ‪‬ﻜﹸﻢ‪ ‬ﻓﹶﺎﺳ‪‬ﻤ‪‬ﻌ‪‬ﻮﻥِ )‪ (٢٥‬ﻗِﻴﻞﹶ ﺍﺩ‪‬ﺧ‪‬ﻞِ ﺍﻟﹾﺠ‪‬ﻨ‪‬ﺔﹶ ﻗﹶﺎﻝﹶ ﻳ‪‬ﺎ ﻟﹶﻴ‪‬ﺖ‪ ‬ﻗﹶﻮ‪‬ﻣِﻲ ﻳ‪‬ﻌ‪‬ﻠﹶﻤ‪‬ﻮﻥﹶ )‪ (٢٦‬ﺑِﻤ‪‬ﺎ‬
‫ﻏﹶﻔﹶﺮ‪ ‬ﻟِﻲ ﺭ‪‬ﺑ‪‬ﻲ ﻭ‪‬ﺟ‪‬ﻌ‪‬ﻠﹶﻨِﻲ ﻣِﻦ‪ ‬ﺍﻟﹾﻤ‪‬ﻜﹾﺮ‪‬ﻣِﲔ‪(٢٧) ‬‬
‫ﻳﺎ ﻣﺎﻟﻚ ﻳﻮﻡ ﺍﻟﺪﻳﻦ ﻳﺎ ﻣﻘﻠﺐ ﺍﻟﻘﻠﻮﺏ ﺍﺟﺐ ﺍﰊ ﳏﺮﺯ ﺍﻻﲪﺮ ﺳﺎﻣﻌﺎﹰ ﻣﻄﻴﻌﺎﹰ ﲝﻖ ﻣﻘﻠﺐ ﺍﻟﻘﻠﻮﺏ ﻭ ﺍﻻﺑﺼﺎﺭ ﻭ‬
‫ﲝﻖ ﺍﳌﻠﻚ ﺍﻟﻐﺎﻟﺐ ﻋﻠﻴﻚ ﺍﻣﺮﺓ ﲰﺴﻤﺎﺋﻴﻞ ﻭ ﲝﻖ ﻓﻬﻄﻴﻄﻴﻞ ﻓﺈﺫﺍ ﺟﺎﺀ ﻭﻋﺪ ﺭﰊ ﺟﻌﻠﻪ ﺩﻛﺎﹰ ﻭ ﻛﺎﻥ ﺍﻗﺴﻤﺖ‬
‫ﻋﻠﻴﻚ ﲝﻖ ﺍﳌﻠﻚ ﺍﰊ ﳏﺮﺯ ﺍﻻﲪﺮ ﻭ ﲝﻖ ﻛﻄﻠﻌﻴﻮﺱ ﺳﺒﺤﺎﻥ ﺍﳌﻔﺮﺝ ﻋﻦ ﻛﻞ ﳏﺰﻭﻥ ﺳﺒﺤﺎﻥ ﻣﻦ ﺍﺟﺮﻯ‬
‫ﺍﳌﺎﺀ ﰲ ﺍﻟﺒﺤﺎﺭ ﻭ ﺍﻟﻌﻴﻮﻥ ﺳﺒﺤﺎﻥ ﻣﻦ ﺧﺰﺍﺋﻨﻪ ﺑﲔ ﺍﻟﻜﺎﻑ ﻭﺍﻟﻨﻮﻥ ﺳﺒﺤﺎﻥ ﻣﻦ ﺍﺫﺍ ﺍﺭﺍﺩ ﺷﻴﺌﺎﹰ ﺍﻥ ﻳﻘﻮﻝ ﻟﻪ‬
‫ﻛﻦ ﻓﻴﻜﻮﻥ ﺍﻟﻠﻬﻢ ﺳﺨﺮ ﱄ ﺧﺎﺩﻡ ﻫﺬﺍ ﺍﻟﻴﻮﻡ ﻛﻤﺎ ﺳﺨﺮﺕ ﺍﻟﺒﺤﺮ ﳌﻮﺳﻰ ﻭ ﺍﻟﻨﺎﺭ ﻹﺑﺮﺍﻫﻴﻢ ﻭ ﺍﳉﺒﺎﻝ ﻭ‬
‫ﺍﳊﺪﻳﺪ ﻟﺪﺍﻭﻭﺩ ﻭ ﺍﳉﻦ ﻭ ﺍﻻﻧﺲ ﻟﺴﻠﻴﻤﺎﻥ ﻭ ﺍﻟﺸﻤﺲ ﻭ ﺍﻟﻘﻤﺮ ﻭ ﺍﻟﻨﺠﻮﻡ ﻭ ﲨﻴﻊ ﺍﻻﺷﻴﺎﺀ ﺍﱃ ﳏﻤﺪ ﺻﻠﻰ ﺍﷲ‬
‫ﻋﻠﻴﻪ ﻭ ﺁﻟﻪ ﻭ ﻋﻠﻰ ﲨﻴﻊ ﺍﻻﻧﺒﻴﺎﺀ ﺍﻟﺼﻼﺓ ﻭ ﺍﻟﺴﻼﻡ ﺍﻟﻠﻬﻢ ﺳﺨﺮ ﱄ ﺧﺎﺩﻡ ﻫﺬﺍ ﺍﻟﻴﻮﻡ ﻳﺄﰐ ﺍﱄ ﻭ ﻳﻘﻀﻲ‬
‫ﺣﺎﺟﱵ ﻭ ﲝﻖ ﺍﲰﻚ ﺍﻟﻌﻈﻴﻢ ﺍﻻﻋﻈﻢ ﻭ ﲝﻖ ﺍﲰﺎﺋﻚ ﺍﳊﺴﲎ ﻳﺎ ﺳﺮﻳﻊ ﻳﺎ ﻗﺮﻳﺐ ﻳﺎ ﺑﺎﺳﻂ ﻳﺎ ﺩﺍﻭﻭﺩ ﻳﺎﺫﺍ‬
‫ﺍﻟﻌﺮﺵ ﺍ‪‬ﻴﺪ ﻳﺎ ﻣﺒﺪﺉ ﻳﺎ ﻣﻌﻴﺪ ﻳﺎ ﻓﻌﺎﻝ ﳌﺎ ﻳﺮﻳﺪ ﺍﺳﺄﻟﻚ ﺑﻨﻮﺭ ﻭﺟﻬﻚ ﺍﻟﺬﻱ ﻣﻸ ﺍﺭﻛﺎﻥ ﻋﺮﺷﻚ ﻭ ﺑﻘﺪﺭﺗﻚ‬
‫ﺍﻟﱵ ﻗﺪﺭﺕ ‪‬ﺎ ﻋﻠﻰ ﲨﻴﻊ ﺧﻠﻘﻚ ﻭ ﺑﺮﲪﺘﻚ ﺍﻟﱵ ﻭﺳﻌﺖ ﻛﻞ ﺷﻲﺀ ﻳﺎ ﻏﻴﺎﺙ ﺍﳌﺴﺘﻐﻴﺜﲔ ﺍﻏﺜﲏ ﻳﺎ ﻏﻴﺎﺙ‬
‫ﺍﳌﺴﺘﻐﻴﺜﲔ ﺍﻏﺜﲏ ﻳﺎ ﻏﻴﺎﺙ ﺍﳌﺴﺘﻐﻴﺜﲔ ﺍﻏﺜﲏ ﻭ ﺍﺭﲪﲏ ﺑﺮﲪﺘﻚ ﻳﺎ ﺍﺭﺣﻢ ﺍﻟﺮﺍﲪﲔ ﺍﻟﻠﻬﻢ ﺍﻟﻖ ﳏﺒﱵ ﰲ‬
‫ﻗﻠﺐ ﺧﺎﺩﻡ ﻫﺬﺍ ﺍﻟﻴﻮﻡ ﻗﺪ ﺷﻐﻔﻬﺎ ﺣﺒﺎ ﻭ ﳛﺒﻮ‪‬ﻢ ﻛﺤﺐ ﺍﷲ ﻭ ﺍﻟﺬﻳﻦ ﺀﺍﻣﻨﻮﺍ ﺍﺷﺪ ﺣﺒﺎ ﷲ ﳛﺒﻬﻢ ﻭ ﳛﺒﻮﻧﻪ‬




‫ﻗﺴﻢ ﻳﻮﻡ ﺍﻟﺜﻼﺛﺎﺀ‬



‫ﻗﺴﻢ ﻳﻮﻡ ﺍﻻﺭﺑﻌﺎﺀ‬

‫ﻭ‪‬ﻣ‪‬ﺎ ﺃﹶﻧﺰ‪‬ﻟﹾﻨ‪‬ﺎ ﻋ‪ ‬ﻠﹶﻰ ﻗﹶﻮ‪‬ﻣِﻪِ ﻣِﻦ ﺑ‪‬ﻌ‪‬ﺪِﻩِ ﻣِﻦ‪ ‬ﺟ‪‬ﻨﺪٍ ﻣ‪‬ﻦ‪ ‬ﺍﻟﺴ‪‬ﻤ‪‬ﺎﺀِ ﻭ‪‬ﻣ‪‬ﺎ ﻛﹸﻨ‪‬ﺎ ‪‬ﻣﱰِﻟِﲔ‪ ٢) ‬ﻭ‪‬ﺍﻟﹾﻘﹶﻤ‪‬ﺮ‪ ‬ﻗﹶ ﺪ‪‬ﺭ‪‬ﻧ‪‬ﺎﻩ‪‬‬
‫ﻣ‪‬ﻨ‪‬ﺎﺯِﻝﹶ ﺣ‪‬ﺘ‪‬ﻰ ﻋ‪‬ﺎﺩ‪ ‬ﻛﹶﺎﻟﹾﻌ‪‬ﺮ‪‬ﺟ‪‬ﻮﻥِ ﺍﻟﹾﻘﹶﺪِﱘِ )‪ (٣٩‬ﻟﹶﺎ ﺍﻟﺸ‪‬ﻤ‪‬ﺲ‪ ‬ﻳ‪‬ﻨﺒ‪‬ﻐِﻲ ﻟﹶﻬ‪‬ﺎ ﺃﹶﻥ ﺗ‪ ‬ﺪ‪‬ﺭِﻙ‪ ‬ﺍﻟﹾﻘﹶﻤ‪‬ﺮ‪ ‬ﻭ‪‬ﻟﹶﺎ‬
‫ﺍﻟﻠﱠﻴ‪‬ﻞﹸ ﺳ‪‬ﺎﺑِﻖ‪ ‬ﺍﻟﻨ‪‬ﻬ‪‬ﺎﺭِ ﻭ‪‬ﻛﹸﻞﱞ ﻓِﻲ ﻓﹶﻠﹶ ﻚٍ ﻳ‪‬ﺴ‪‬ﺒ‪‬ﺤ‪‬ﻮﻥﹶ )‪ (٤٠‬ﻭ‪‬ﺁﻳ‪‬ﺔﹲ ﻟﱠﻬ‪‬ﻢ‪ ‬ﺃﹶﻧ‪‬ﺎ ﺣ‪‬ﻤ‪‬ﻠﹾﻨ‪‬ﺎ ﺫﹸﺭ‪‬ﻳ‪‬ﺘ‪‬ﻬ‪‬ﻢ‪ ‬ﻓِﻲ ﺍﻟﹾﻔﹸﻠﹾﻚِ‬
‫ﺍﻟﹾﻤ‪‬ﺸ‪‬ﺤ‪‬ﻮﻥِ )‪ (٤١‬ﻭ‪‬ﺧ‪ ‬ﻠﹶﻘﹾﻨ‪‬ﺎ ﻟﹶﻬ‪‬ﻢ ﻣ‪‬ﻦ ﻣ‪‬ﺜﹾ ﻠِﻪِ ﻣ‪‬ﺎ ﻳ‪‬ﺮ‪‬ﻛﹶﺒ‪‬ﻮﻥﹶ )‪ (٤٢‬ﻭ‪‬ﺇِﻥ ﻧ‪‬ﺸ‪‬ﺄﹾ ﻧ‪‬ﻐ‪‬ﺮِﻗﹾﻬ‪‬ﻢ‪ ‬ﻓﹶﻠﹶﺎ ﺻ‪‬ﺮِﻳﺦ‪ ‬ﻟﹶﻬ‪‬ﻢ‪‬‬
‫ﻭ‪‬ﻟﹶﺎ ﻫ‪‬ﻢ‪ ‬ﻳ‪‬ﻨﻘﹶ ﺬﹸﻭﻥﹶ )‪ (٤٣‬ﺇِﻟﱠﺎ ﺭ‪‬ﺣ‪‬ﻤ‪‬ﺔﹰ ﻣ‪‬ﻨ‪‬ﺎ ﻭ‪‬ﻣ‪‬ﺘ‪‬ﺎﻋﺎﹰ ﺇِﻟﹶﻰ ﺣِﲔٍ )‪ (٤٤‬ﻭ‪‬ﺇِﺫﹶﺍ ﻗِﻴﻞﹶ ﻟﹶﻬ‪‬ﻢ‪ ‬ﺍﺗ‪‬ﻘﹸﻮﺍ ﻣ‪‬ﺎ ﺑ‪‬ﻴ‪ ‬‬
‫ﻦ‬
‫ﺃﹶﻳ‪‬ﺪِﻳﻜﹸﻢ‪ ‬ﻭ‪‬ﻣ‪‬ﺎ ﺧ‪‬ﻠﹾﻔﹶﻜﹸﻢ‪ ‬ﻟﹶﻌ‪ ‬ﻠﱠﻜﹸﻢ‪ ‬ﺗ‪‬ﺮ‪‬ﺣ‪‬ﻤ‪‬ﻮﻥﹶ )‪ (٤٥‬ﻭ‪‬ﻣ‪‬ﺎ ﺗ‪‬ﺄﹾﺗِﻴﻬِﻢ ﻣ‪‬ﻦ‪ ‬ﺁﻳ‪‬ﺔٍ ﻣ‪‬ﻦ‪ ‬ﺁﻳ‪‬ﺎﺕِ ﺭ‪‬ﺑ‪‬ﻬِﻢ‪ ‬ﺇِﻟﱠﺎ ﻛﹶﺎﻧ‪‬ﻮﺍ‬
‫ﻋ‪‬ﻨ‪‬ﻬ‪‬ﺎ ﻣ‪‬ﻌ‪‬ﺮِ ﺿِﲔ‪ (٤٦) ‬ﻭ‪‬ﺇِﺫﹶﺍ ﻗِﻴﻞﹶ ﻟﹶﻬ‪‬ﻢ‪ ‬ﺃﹶﻧﻔِﻘﹸﻮﺍ ﻣِﻤ‪‬ﺎ ﺭ‪‬ﺯ‪‬ﻗﹶﻜﹸﻢ‪ ‬ﺍﻟﻠﱠﻪ‪ ‬ﻗﹶﺎﻝﹶ ﺍﻟﱠﺬِﻳﻦ‪ ‬ﻛﹶﻔﹶﺮ‪‬ﻭﺍ ﻟِﻠﱠﺬِﻳﻦ‪ ‬ﺁﻣ‪‬ﻨ‪‬ﻮﺍ‬
‫)ﺃﹶﻧ‪‬ﻄﹾﻌِﻢ‪ ‬ﻣ‪‬ﻦ ﻟﱠﻮ‪ ‬ﻳ‪‬ﺸ‪‬ﺎﺀُ ﺍﻟ ﻠﱠﻪ‪ ‬ﺃﹶﻃﹾﻌ‪‬ﻤ‪‬ﻪ‪ ‬ﺇِﻥﹾ ﺃﹶﻧﺘ‪‬ﻢ‪ ‬ﺇِﻟﱠﺎ ﻓِﻲ ﺿ‪‬ﻠﹶﺎﻝٍ ﻣ‪‬ﺒِﲔٍ )‪٤٧‬‬
‫ﺍﻳﺎﻙ ﻧﻌﺒﺪ ﻭ ﺍﻳﺎﻙ ﻧﺴﺘﻌﲔ‬
‫ﺍﺟﺐ ﻳﺎ ﺑﺮﻗﺎﻥ ﲝﻖ ﺍﻟﺴﺮﻳﻊ ﺍﳌﻌﺒﻮﺩ ﻭ ﲝﻖ ﺍﳌﻠﻚ ﺍﻟﻐﺎﻟﺐ ﻋﻠﻴﻚ ﻣﻴﻜﺎﺋﻴﻞ ﻭ ﲝﻖ‬

‫ﻓﻬﻄﻴﻄﻴﻞ ﻗﺎ ﳌﻮﺳﻰ ﻣﺎ ﺟﺌﺘﻢ ﺑﻪ ﺍﻟﺴﺤﺮ ﺍﻥ ﺍﷲ ﺳﻴﺒﻄﻠﻪ ﻭ ﲝﻖ ﺍﷲ ﺍﻟﻌﻈﻴﻢ ﺍﻗﺴﻤﺖ‬
‫ﻋﻠﻴﻚ ﻳﺎ ﺳﻴﺪﻉ ﻭﻳﺎ ﻣﻴﻜﺎﺋﻴﻞ ﻭ ﺑﺮﻗﺎﻥ ﲝﻖ ﺍﳌﻠﻚ ﺍﳌﻌﺒﻮﺩ ﺳﺒﺤﺎﻥ ﺍﳌﻨﻔﺲ ﻋﻦ ﻛﻞ‬
‫ﻣﺪﻳﻮﻥ ﺳﺒﺤﺎﻥ ﺍﳌﻔﺮﺝ ﻋﻦ ﻛﻞ ﳏﺰﻭﻥ ﺳﺒﺤﺎﻥ ﻣﻦ ﺍﺟﺮﻯ ﺍﳌﺎﺀ ﰲ ﺍﻟﺒﺤﺎﺭ ﻭ ﺍﻟﻌﻴﻮﻥ‬
‫ﺳﺒﺤﺎﻥ ﻣﻦ ﺟﻌﻞ ﺧﺰﺍﺋﻨﻪ ﺑﲔ ﺍﻟﻜﺎﻑ ﻭ ﺍﻟﻨﻮﻥ ﺳﺒﺤﺎﻥ ﻣﻦ ﺍﺫﺍ ﺍﺭﺍﺩ ﺷﻴﺌﺎﹰ ﺍﻥ ﻳﻘﻮﻝ ﻟﻪ‬
‫ﻛﻦ ﻓﻴﻜﻮﻥ ﺍﷲ ﺳﺨﺮ ﱄ ﺧﺎﺩﻡ ﻫﺬﺍ ﺍﻟﻴﻮﻡ ﻛﻤﺎ ﺳﺨﺮﺕ ﺍﻟﺒﺤﺮ ﳌﻮﺳﻰ ﻭ ﺍﻟﻨﺎﺭ ﻹﺑﺮﺍﻫﻴﻢ‬
‫ﻭ ﺍﳉﺒﺎﻝ ﻭ ﺍﳊﺪﻳﺪ ﻟﺪﺍﻭﻭﺩ ﻭ ﺍﳉﻦ ﻭ ﺍﻻﻧﺲ ﻭ ﺍﻟﺮﻳﺢ ﻭ ﺍﻟﺸﻴﺎﻃﲔ ﻟﺴﻠﻴﻤﺎﻥ ﻭ ﺍﻟﺸﻤﺲ ﻭ‬
‫ﺍﻟﻘﻤﺮ ﻭ ﺍﻟﻨﺠﻮﻡ ﻭ ﲨﻴﻊ ﺍﻻﺷﻴﺎﺀ ﶈﻤﺪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭ ﺁﻟﻪ ﻭ ﻋﻠﻰ ﲨﻴﻊ ﺍﻻﻧﺒﻴﺎﺀ ﺍﻟﺼﻼﺓ‬
‫ﻭ ﺍﻟﺴﻼﻡ‬
‫ﺍﻟﻠﻬﻢ ﺳﺨﺮ ﱄ ﺧﺎﺩﻡ ﻫﺬﺍ ﺍﻟﻴﻮﻡ ﲝﻖ ﺍﲰﻚ ﺍﻟﻌﻈﻴﻢ ﺍﻻﻋﻈﻢ ﻳﺎ ﺍﷲ ﻳﺎ ﺳﺮﻳﻊ ﻳﺎ ﻗﺮﻳﺐ ﻳﺎ‬
‫ﳎﻴﺐ ﻳﺎ ﺑﺎﺳﻂ ﻳﺎ ﻭﺩﻭﺩ ﻳﺎ ﺫﺍ ﺍﻟﻌﺮﺵ ﺍ‪‬ﻴﺪ ﻳﺎ ﻣﺒﺪﺉ ﻳﺎ ﻣﻌﻴﺪ ﻳﺎ ﻓﻌﺎﻝ ﳌﺎ ﻳﺮﻳﺪ ﺍﺳﺄﻟﻚ ﺑﻨﻮﺭ‬
‫ﻭﺟﻬﻚ ﺍﻟﺬﻱ ﻣﻸ ﺍﺭﻛﺎﻥ ﻋﺮﺷﻚ ﻭ ﺑﻘﺪﺭﺗﻚ ﺍﻟﱵ ﻗﺪﺭﺕ ‪‬ﺎ ﻋﻠﻰ ﲨﻴﻊ ﺧﻠﻘﻚ ﻭ‬
‫ﺑﺮﲪﺘﻚ ﺍﻟﱵ ﻭﺳﻌﺖ ﻛﻞ ﺷﻲﺀ ﻻ ﺍﻟﻪ ﺍﻻ ﺍﻧﺖ ﻳﺎ ﻏﻴﺎﺙ ﺍﳌﺴﺘﻐﻴﺜﲔ ﺍﻏﺜﲏ ﻳﺎ ﻏﻴﺎﺙ‬
‫ﺍﳌﺴﺘﻐﻴﺜﲔ ﺍﻏﺜﲏ ﻳﺎ ﻏﻴﺎﺙ ﺍﳌﺴﺘﻐﻴﺜﲔ ﺍﻏﺜﲏ ﻳﺎ ﻏﻴﺎﺙ ﺍﳌﺴﺘﻐﻴﺜﲔ ﻭ ﺍﻗﺾ ﺣﺎﺟﱵ ﰲ ﻫﺬﻩ‬
‫ﺍﻟﺴﺎﻋﺔ ﺑﺮﲪﺘﻚ ﻳﺎ ﺍﺭﺣﻢ ﺍﻟﺮﺍﲪﲔ ﺍﻟﻠﻬﻢ ﺍﻟﻖ ﺣﱯ ﰲ ﻗﻠﺐ ﺧﺎﺩﻡ ﻫﺬﺍ ﺍﻟﻴﻮﻡ ﳛﺒﻮ‪‬ﻢ‬
‫ﻛﺤﺐ ﺍﷲ ﻭ ﺍﻟﺬﻳﻦ ﺀﺍﻣﻨﻮﺍ ﺍﺷﺪ ﺣﺒﺎﹰ ﷲ ﳛﺒﻬﻢ ﻭ ﳛﺒﻮﻧﻪ‬
‫ﻻ ﺗﻨﺴﻮﻧﺎ ﻣﻦ ﺩﻋﺎﺋﻜﻢ‬
‫‪٠٠٢٠١٦٢٠٢٢٢٣٨‬‬


‫ﻗﺴﻢ ﺍﳌﻠﻚ ﺍﺑﺎ ﺍﻟﻌﺠﺎﺋﺐ‬
‫ﺍﺟﺐ ﻳﺎ ﺑﺮﻗﺎﻥ ﲝﻖ ﻫﺚ ﻫﺚ ﻣﺮﺙ ﻣﺮﺙ ﺍﺑﻮﻟﺚ ﺍﺑﻮﺙ ﺍﺑﻮﻟﻪ ﺍﺑﻮﻟﻪ ﻫﻠﻴﻮﺙ ﻫﻠﻴﻮﺙ ﻳﺎﻩ ﻳﺎﻩ‬
‫ﻫﺒﻮﺙ ﻫﺒﻮﺙ ﻃﻠﻄﻴﻮﺙ ﻃﻠﻄﻴﻮﺙ ﻫﺸﺎﻟﻮﺵ ﻫﺸﺎﻟﻮﺵ ﻫﻴﺎﺙ ﻫﻴﺎﺙ ﺧﻠﻖ ﺍﷲ ﺍﻟﻠﻴﻞ ﻭ‬
‫ﺍﻟﻨﻬﺎﺭ ﺍﺑﻴﻞ ﺁﻫﻴﺎ ﺷﺮﺍﻫﻴﺎ ﺍﺩﻧﻮﻧﺎﻱ ﺍﺻﺒﺎﺅﺕ ﺁﻝ ﺳﺪﺍﻱ ﺗﻮﻛﻞ ﻳﺎ ﺑﺮﻗﺎﻥ ﺑﻜﺬﺍ ﻭ ﻛﺬﺍ ﻭ ﻛﺬﺍ ﲝﻖ‬
‫ﺍﳌﻠﻚ ﺍﳌﻮﻛﻞ ﻋﻠﻴﻚ ﻣﻴﻜﺎﺋﻴﻞ ﺍﻟﺬﻱ ﺗﺴﺮﻉ ﰲ ﺧﺪﻣﺘﻪ ﻭ ﺍﺟﺎﺑﺘﻪ ﺍﻟﻮﺣﺎ ﺍﻟﻮﺣﺎ ﺍﻟﻌﺠﻞ ﺍﻟﻌﺠﻞ‬
‫ﺍﻟﺴﺎﻋﺔ ﺍﻟﺴﺎﻋﺔﺑﺎﺭﻙ ﺍﻟﻪ ﻓﻴﻜﻢ ﻭ ﻋﻠﻴﻜﻢ‬
‫ﻗﺴﻢ ﻳﻮﻡ ﺍﳋﻤﻴﺲ‬

‫ﻭ‪‬ﻳ‪‬ﻘﹸﻮﻟﹸﻮﻥﹶ ﻣ‪‬ﺘ‪‬ﻰ ﻫ‪‬ﺬﹶﺍ ﺍﻟﹾﻮ‪‬ﻋ‪ ‬ﺪ‪ ‬ﺇِﻥ ﻛﹸﻨﺘ‪‬ﻢ‪ ‬ﺻ‪‬ﺎﺩِﻗِﲔ‪ ٤) ‬ﻭ‪‬ﺍﻣ‪‬ﺘ‪‬ﺎﺯ‪‬ﻭﺍ ﺍﻟﹾﻴ‪‬ﻮ‪‬ﻡ‪ ‬ﺃﹶﻳ‪‬ﻬ‪‬ﺎ ﺍﻟﹾﻤ‪‬ﺠ‪‬ﺮِﻣ‪‬ﻮﻥﹶ )‪ (٥٩‬ﺃﹶﻟﹶﻢ‪ ‬ﺃﹶﻋ‪‬ﻬ‪‬ﺪ‪‬‬
‫)ﺇِﻟﹶﻴ‪‬ﻜﹸﻢ‪ ‬ﻳ‪‬ﺎ ﺑ‪‬ﻨِﻲ ﺁﺩ‪‬ﻡ‪ ‬ﺃﹶﻥ ﻟﱠﺎ ﺗ‪‬ﻌ‪‬ﺒ‪‬ﺪ‪‬ﻭﺍ ﺍﻟﺸ‪‬ﻴ‪‬ﻄﹶﺎﻥﹶ ﺇِﻧ‪‬ﻪ‪ ‬ﻟﹶﻜﹸﻢ‪ ‬ﻋ‪ ‬ﺪ‪‬ﻭ‪ ‬ﻣ‪‬ﺒِﲔ‪٦٠) ‬‬
‫ﺍﻟﻠﻬﻢ ﺍﱐ ﺍﺳﺄﻟﻚ ﻳﺎ ﻗﺎﺩﺭ ﻳﺎ ﻣﻘﺘﺪﺭ ﻳﺎ ﻟﻄﻴﻒ ﻳﺎ ﺧﺎﻟﻖ ﻳﺎ ﻫﺎﺩﻱ ﺍﺟﺐ ﻳﺎ ﺻﺮﻓﻴﺎﺋﻴﻞ ﻭ ﺍﻧﺖ ﻳﺎ‬
‫ﴰﻬﻮﺭﺵ ﺳﺎﻣﻌ ﺎﹰ ﻣﻄﻴﻌﺎﹰ ﲝﻖ ﻫﺬﻩ ﺍﻻﲰﺎﺀ ﺍﻫﺪﻧﺎ ﺍﻟﺼﺮﺍﻁ ﺍﳌﺴﺘﻘﻴﻢ ﻭ ﲝﻖ ﻓﻬﻬﻄﻄﻴﻞ ﻭ ﺍﻧﻪ‬
‫ﻟﻜﺘﺐ ﻋﺰﻳﺰ ﻻ ﻳﺄﺗﻴﻪ ﺍﻟﺒﺎﻃﻞ ﻣﻦ ﺑﲔ ﻳﺪﻳﻪ ﻭﻻ ﻣﻦ ﺧﻠﻔﻪ ﺗﱰﻳﻞ ﻣﻦ ﺣﻜﻴﻢ ﲪﻴﺪ ﺍﺟﺐ ﻳﺎ ﺧﺎﺩﻡ‬
‫ﻫﺬﺍ ﺍﻟﻴﻮﻡ ﲝﻖ ﻗﺮﺷﺖ ﻭ ﺍﻗﻀﻲ ﺣﺎﺟﱵ ﺳﺒﺤﺎﻥ ﺍﳌﻨﻔﺲ ﻋﻦ ﻛﻞ ﻣﺪﻳﻮﻥ ﺳﺒﺤﺎﻥ ﺍﳌﺨﻠﺺ ﻟﻜﻞ‬
‫ﻣﺴﺠﻮﻥ ﺳﺒﺤﺎﻥ ﺍﳌﻔﺮﺝ ﻋﻦ ﻛﻞ ﳏﺰﻭﻥ ﺳﺒﺤﺎﻥ ﻣﻦ ﺍﺟﺮﻯ ﺍﳌﺎﺀ ﰲ ﺍﻟﺒﺤﺎﺭ ﻭ ﺍﻟﻌﻴﻮﻥ ﺳﺒﺤﺎﻥ‬
‫ﻣﻦ ﺟﻌﻞ ﺧﺰﺍﺋﻨﻪ ﺑﲔ ﺍﻟﻜﺎﻑ ﻭ ﺍﻟﻨﻮﻥ ﺍﻧﺎ ﺍﻣﺮﻩ ﺍﺫﺍ ﺍﺭﺍﺩ ﺷﻴﺌﺎﹰ ﺍﻥ ﻳﻘﻮﻝ ﻟﻪ ﻛﻦ ﻓﻴﻜﻮﻥ ﺍﻟﻠﻬﻢ‬
‫ﺳﺨﺮ ﱄ ﺧﺎﺩﻡ ﻫﺬﺍ ﺍﻟﻴﻮﻡ ﻛﻤﺎ ﺳﺨﺮﺕ ﺍﻟﺒﺤﺮ ﳌﻮﺳﻰ ﻭ ﺍﻟﻨﺎﺭ ﻹﺑﺮﺍﻫﻴﻢ ﻭ ﺍﳉﺒﺎﻝ ﻭ ﺍﳊﺪﻳﺪ‬
‫ﻟﺪﺍﻭﻭﺩ ﻭ ﺍﳉﻦ ﺍﻻﻧﺲ ﻭ ﺍﻟﺸﻴﺎﻃﲔ ﻟﺴﻠﻴﻤﺎﻥ ﻭ ﺍﻟﺸﻤﺲ ﻭ ﺍﻟﻘﻤﺮ ﻭ ﺍﻟﻨﺠﻮﻡ ﻭ ﲨﻴﻊ ﺍﻻﺷﻴﺎﺀ‬
‫ﶈﻤﺪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭ ﺁﻟﻪ ﻭ ﲨﻴﻊ ﺍﻻﻧﺒﻴﺎﺀ ﻋﻠﻴﻬﻢ ﺍﻟﺼﻼﺓ ﻭ ﺍﻟﺴﻼﰎ ﺍﺳﺄﻟﻚ ﺍﻥ ﺗﺴﺨﺮ ﱄ ﺧﺎﺩﻡ‬
‫ﻫﺬﺍ ﺍﻟﻴﻮﻡ ﲝﻖ ﺍﲰﺎﺋﻚ ﺍﳊﺴﲎ ﻳﺎ ﺍﷲ ﻳﺎ ﺳﺮﻳﻊ ﻳﺎ ﻗﺮﻳﺐ ﻳﺎ ﳎﻴﺐ ﻳﺎ ﺑﺎﺳﻂ ﻳﺎ ﻭﺩﻭﺩ ﻳﺎﺫﺍ ﺍﻟﻌﺮﺵ‬
‫ﺍ‪‬ﻴﺪ ﻳﺎ ﻣﺒﺪﺉ ﻳﺎ ﻣﻌﻴﺪ ﻳﺎ ﻓﻌﺎﻝ ﳌﺎ ﻳﺮﻳﺪ ﺍﺳﺄﻟﻚ ﺍﻥ ﺑﻨﻮﺭ ﻭﺟﻬﻚ ﺍﻟﺬﻱ ﻣﻸ ﺍﺭﻛﺎﻥ ﻋﺮﺷﻚ ﻭ‬
‫ﺑﻘﺪﺭﺗﻚ ﺍﻟﱵ ﻗﺪﺭﺗﺒﻬﺎ ﻋﻠﻰ ﲨﻴﻊ ﺧﻠﻘﻚ ﻭ ﺑﺮﲪﺘﻚ ﺍﻟﱵ ﻭﺳﻌﺖ ﻛﻞ ﺷﻲﺀ ﻻ ﺍﻟﻪ ﺍﻻ ﺍﻧﺖ ﻳﺎ‬
‫ﻏﻴﺎﺙ ﺍﳌﺴﺘﻐﻴﺜﲔ ﺍﻏﺜﲏ ﻳﺎ ﻏﻴﺎﺙ ﺍﳌﺴﺘﻐﻴﺜﲔ ﺍﻏﺜﲏ ﻳﺎ ﻏﻴﺎﺙ ﺍﳌﺴﺘﻐﻴﺜﲔ ﺍﻏﺜﲏ ﻳﺎ ﻏﻴﺎﺙ‬
‫ﺍﳌﺴﺘﻐﻴﺜﲔ ﺍﻏﺜﲏ ﻭ ﺍﻗﺾ ﺣﺎﺟﱵ ﻳﺎ ﺍﷲ ﻳﺎ ﺭﲪﻦ ﻳﺎ ﺭﺣﻴﻢ ﺑﺮﲪﺘﻚ ﻳﺎ ﺍﺭﺣﻢ ﺍﻟﺮﺍﲪﲔ‬
‫ﺍﻟﻠﻬﻢ ﺍﻟﻖ ﳏﺒﱵ ﰲ ﻗﻠﺐ ﺧﺎﺩﻡ ﻫﺬﺍ ﺍﻟﻴﻮﻡ ﻗﺪ ﺷﻐﻔﻬﺎ ﺣﺒﺎ ﳛﺒﻮ‪‬ﻢ ﻛﺤﺐ ﺍﷲ ﻭ ﺍﻟﺬﻳﻦ ﺀﺍﻣﻨﻮﺍ ﺍﺷﺪ‬
‫ﺣﺒﺎﹰ ﷲ ﻭ ﳛﺒﻮ‪‬ﻢ ﻭ ﳛﺒﻮﻧﻪ‬
‫ﻗﺴﻢ ﻟﻠﻤﻠﻚ ﻗﺎﺿﻲ ﺍﳉﻦ‬
‫ﺍﺟﺐ ﻳﺎ ﴰﻬﻮﺭﺵ ﲝﻖ ﺍﳌﻠﻚ ﺍﳌﻮﻛﻞ ﻋﻠﻴﻚ ﺍﻟﺬﻱ ﺗﺴﺮﻉ ﰲ ﺧﺪﻣﺘﻪ ﺻﺮﻓﻴﺎﺋﻴﻞ ﻭ ﲝﻖ‬

‫ﺷﻄﻄﻠﻠﺶ ﺷﻄﻄﻠﻠﺶ ﺑﻘﻄﻬﻴﺶ ﺑﻘﻄﻬﻴﺶ ﻭ ﲝﻖ ﻣﺎﻟﻮﺥ ﺍﻟﻘﺪﺭﺓ ﻣﻨﻜﻮﺏ ﺍﻥ ﺗﺘﻮﻛﻞ ﺑﻜﺬﺍ ﻭ‬

‫ﻛﺬﺍ ﻭ ﺗﻘﻀﻲ ﺣﺎﺟﱵ ﺍﻟﻮﺣﺎ ﺍﻟﻮﺣﺎ ﺍﻟﻌﺠﻞ ﺍﻟﻌﺠﻞ ﺍﻟﺴﺎﻋﺔ ﺍﻟﺴﺎﻋﺔ‬

‫ﻗﺴﻢ ﻳﻮﻡ ﺍﳉﻤﻌﺔ‬


‫ﻭ‪‬ﺃﹶﻥﹾ ﺍﻋ‪‬ﺒ‪‬ﺪ‪‬ﻭﻧِﻲ ﻫ‪ ‬ﺬﹶﺍ ﺻِﺮ‪‬ﺍﻁﹲ ﻣ‪‬ﺴ‪‬ﺘ‪‬ﻘِﻴﻢ‪ (٦١) ‬ﻭ‪‬ﻟﹶﻘﹶﺪ‪ ‬ﺃﹶﺿ‪‬ﻞﱠ ﻣِﻨﻜﹸﻢ‪ ‬ﺟِﺒِﻠﹼﺎﹰ ﻛﹶﺜِﲑﺍﹰ ﺃﹶﻓﹶﻠﹶﻢ‪ ‬ﺗ‪‬ﻜﹸﻮﻧ‪‬ﻮﺍ ﺗ‪‬ﻌ‪‬ﻘِﻠﹸﻮﻥﹶ‬
‫)‪ (٦٢‬ﻫ‪ ‬ﺬِﻩِ ﺟ‪‬ﻬ‪‬ﻨ‪‬ﻢ‪ ‬ﺍﻟﱠﺘِﻲ ﻛﹸﻨﺘ‪‬ﻢ‪ ‬ﺗ‪‬ﻮﻋ‪‬ﺪ‪‬ﻭﻥﹶ )‪ (٦٣‬ﺍﺻ‪‬ﻠﹶﻮ‪‬ﻫ‪‬ﺎ ﺍﻟﹾﻴ‪‬ﻮ‪‬ﻡ‪ ‬ﺑِﻤ‪‬ﺎ ﻛﹸﻨﺘ‪‬ﻢ‪ ‬ﺗ‪‬ﻜﹾﻔﹸﺮ‪‬ﻭﻥﹶ )‪ (٦٤‬ﺍﻟﹾﻴ‪‬ﻮ‪‬ﻡ‪‬‬
‫ﻧ‪‬ﺨ‪‬ﺘِﻢ‪ ‬ﻋ‪‬ﻠﹶﻰ ﺃﹶﻓﹾﻮ‪‬ﺍﻫِﻬِﻢ‪ ‬ﻭ‪‬ﺗ‪‬ﻜﹶﻠﱢﻤ‪‬ﻨ‪‬ﺎ ﺃﹶﻳ‪‬ﺪِﻳﻬِﻢ‪ ‬ﻭ‪‬ﺗ‪‬ﺸ‪‬ﻬ‪ ‬ﺪ‪ ‬ﺃﹶﺭ‪‬ﺟ‪‬ﻠﹸﻬ‪‬ﻢ‪ ‬ﺑِﻤ‪‬ﺎ ﻛﹶﺎﻧ‪‬ﻮﺍ ﻳ‪‬ﻜﹾﺴِﺒ‪‬ﻮﻥﹶ )‪ (٦٥‬ﻭ‪‬ﻟﹶﻮ‪ ‬ﻧ‪‬ﺸ‪‬ﺎﺀ‬
‫ﻟﹶﻄﹶﻤ‪‬ﺴ‪‬ﻨ‪‬ﺎ ﻋ‪‬ﻠﹶﻰ ﺃﹶﻋ‪‬ﻴ‪‬ﻨِﻬِﻢ‪ ‬ﻓﹶﺎﺳ‪‬ﺘ‪‬ﺒ‪‬ﻘﹸﻮﺍ ﺍﻟﺼ‪‬ﺮ‪‬ﺍﻁﹶ ﻓﹶﺄﹶﻧ‪‬ﻰ ﻳ‪‬ﺒ‪‬ﺼِﺮ‪‬ﻭﻥﹶ )‪ (٦٦‬ﻭ‪‬ﻟﹶﻮ‪ ‬ﻧ‪‬ﺸ‪‬ﺎﺀ ﻟﹶﻤ‪‬ﺴ‪‬ﺨ‪‬ﻨ‪‬ﺎﻫ‪‬ﻢ‪ ‬ﻋ‪‬ﻠﹶﻰ‬
‫ﻣ‪‬ﻜﹶﺎﻧ‪‬ﺘِﻬِﻢ‪ ‬ﻓﹶﻤ‪‬ﺎ ﺍﺳ‪‬ﺘ‪‬ﻄﹶﺎﻋ‪‬ﻮﺍ ﻣ‪‬ﻀِﻴ‪‬ﺎﹰ ﻭ‪‬ﻟﹶﺎ ﻳ‪‬ﺮ‪ ‬ﺟِﻌ‪‬ﻮﻥﹶ )‪ (٦٧‬ﻭ‪‬ﻣ‪‬ﻦ‪ ‬ﻧ‪‬ﻌ‪‬ﻤ‪‬ﺮ‪‬ﻩ‪ ‬ﻧ‪‬ﻨ‪‬ﻜﱢﺴ‪‬ﻪ‪ ‬ﻓِﻲ ﺍﻟﹾﺨ‪‬ﻠﹾﻖِ ﺃﹶﻓﹶﻠﹶﺎ ﻳ‪‬ﻌ‪‬ﻘِﻠﹸﻮﻥﹶ )‪٦‬‬
‫ﻗﹸﻞﹾ ﻳ‪‬ﺤ‪‬ﻴِﻴﻬ‪‬ﺎ ﺍﻟﱠﺬِﻱ ﺃﹶﻧﺸ‪‬ﺄﹶﻫ‪‬ﺎ ﺃﹶﻭ‪‬ﻝﹶ ﻣ‪‬ﺮ‪‬ﺓٍ ﻭ‪‬ﻫ‪‬ﻮ‪ ‬ﺑِﻜﹸﻞﱢ ﺧ‪ ‬ﻠﹾﻖٍ ﻋ‪‬ﻠِﻴﻢ‪ (٧٩) ‬ﺍﻟﱠ ﺬِﻱ ﺟ‪‬ﻌ‪‬ﻞﹶ ﻟﹶﻜﹸﻢ ﻣ‪‬ﻦ‪ ‬ﺍﻟﺸ‪‬ﺠ‪‬ﺮِ‬
‫ﺍﻟﹾﺄﹶﺧ‪‬ﻀ‪‬ﺮِ ﻧ‪‬ﺎﺭﺍﹰ ﻓﹶﺈِﺫﹶﺍ ﺃﹶﻧﺘ‪‬ﻢ ﻣ‪‬ﻨ‪‬ﻪ‪ ‬ﺗ‪‬ﻮﻗِ ﺪ‪‬ﻭﻥﹶ )‪ (٨٠‬ﺃﹶﻭ‪‬ﻟﹶﻴ‪‬ﺲ‪ ‬ﺍﻟﱠ ﺬِﻱ ﺧ‪‬ﻠﹶﻖ‪ ‬ﺍﻟﺴ‪‬ﻤ‪‬ﺎﻭ‪‬ﺍﺕِ ﻭ‪‬ﺍﻟﹾﺄﹶﺭ‪‬ﺽ‪ ‬ﺑِﻘﹶﺎﺩِﺭٍ ﻋ‪‬ﻠﹶﻰ‬
‫ﺃﹶﻥﹾ ﻳ‪‬ﺨ‪ ‬ﻠﹸﻖ‪ ‬ﻣِﺜﹾﻠﹶﻬ‪‬ﻢ ﺑ‪‬ﻠﹶﻰ ﻭ‪‬ﻫ‪‬ﻮ‪ ‬ﺍﻟﹾﺨ‪‬ﻠﱠﺎﻕ‪ ‬ﺍﻟﹾﻌ‪‬ﻠِﻴﻢ‪ (٨١) ‬ﺇِﻧ‪‬ﻤ‪‬ﺎ ﺃﹶﻣ‪‬ﺮ‪‬ﻩ‪ ‬ﺇِﺫﹶﺍ ﺃﹶﺭ‪‬ﺍﺩ‪ ‬ﺷ‪‬ﻴ‪‬ﺌﺎﹰ ﺃﹶﻥﹾ ﻳ‪‬ﻘﹸﻮﻝﹶ ﻟﹶﻪ‪ ‬ﻛﹸﻦ‪‬‬
‫)ﻓﹶﻴ‪‬ﻜﹸﻮﻥﹸ )‪ (٨٢‬ﻓﹶﺴ‪‬ﺒ‪‬ﺤ‪‬ﺎﻥﹶ ﺍﻟﱠﺬِﻱ ﺑِﻴ‪‬ﺪِﻩِ ﻣ‪ ‬ﻠﹶﻜﹸﻮﺕ‪ ‬ﻛﹸﻞﱢ ﺷ‪‬ﻲ‪‬ﺀٍ ﻭ‪‬ﺇِﻟﹶﻴ‪‬ﻪِ ﺗ‪‬ﺮ‪‬ﺟ‪‬ﻌ‪‬ﻮﻥﹶ )‪٨٣‬‬
‫ﻏﲑ ﺍﳌﻐﻀﻮ ﺏ ﻋﻠﻴﻬﻢ ﻭ ﻻ ﺍﻟﻀﺎﻟﲔ‬
‫ﻳﺎ ﻇﺎﻫﺮ ﻳﺎ ﻋﺰﻳﺰ ﻳﺎ ﻣﻠﻚ ﻳﺎ ﻣﺆﻣﻦ ﻳﺎ ﻣﻬﻴﻤﻦ ﻳﺎ ﻗﺎﺩﺭ ﻳﺎ ﻛﺒﲑ ﻳﺎ ﻛﺴﻔﻴﺎﺋﻴﻞ ﻭ ﺍﻧﺖ ﻳﺎ ﻣﻴﻤﻮﻥ ﲝﻖ‬
‫ﻏﲑ ﺍﳌﻐﻀﻮﺏ ﻋﻠﻴﻬﻢ ﻭﻻ ﺍﻟﻀﺎﻟﲔ ﻭ ﲝﻖ ﺍﻟﻘﺎﻫﺮ ﻓﻮﻕ ﻋﺒﺎﺩﻩ ﺍﻟﻜﺒﲑ ﺍﳌﺘﻌﺎﻝ ﻭ ﲝﻖ ﺍﳌﻠﻚ ﺍﻟﻐﺎﻟﺐ‬
‫ﻋﻠﻴﻚ ﺍﻣﺮﻩ ﻧﻀﻈﻎ ﻭ ﲝﻖ ﳋﻬﻄﻄﻴﻞ ﻓﻮﻗﻊ ﺍﳊﻖ ﻭ ﺑﻄﻞ ﻣﺎﻛﺎﻧﻮﺍ ﻳﻌﻤﻠﻮﻥ‬
‫ﺍﺟﺐ ﻳﺎ ﺧﺎﺩﻡ ﻫﺬﺍ ﺍﻟﻴﻮﻡ ﺳﺒﺤﺎﻥ ﺍﳌﻨﻔﺲ ﻋﻦ ﻛﻞ ﻣﺪﻳﻮﻥ ﺳﺒﺤﺎﻥ ﺍﳌﺨﻠﺺ ﻟﻜﻞ ﻣﺴﺠﻮﻥ‬
‫ﺳﺒﺤﺎﻥ ﻣﻨﺎﺟﺮﻯ ﺍﳌﺎﺀ ﰲ ﺍﻟﺒﺤﺎﺭ ﻭ ﺍﻟﻌﻴﻮﻥ ﺳﺒﺤﺎﻥ ﺍﳌﻔﺮﺝ ﻋﻦ ﻛﻞ ﳏﺰﻭﻥ ﺳﺒﺤﺎﻥ ﻣﻦ ﺟﻌﻞ‬
‫ﺧﺰﺍﺋﻨﻪ ﺑﲔ ﺍﻟﻜﺎﻑ ﻭ ﺍﻟﻨﻮﻥ ﺳﺒﺤﺎﻥ ﻣﻦ ﺍﺫﺍ ﺍﺭﺍﺩ ﺷﻴﺌﺎﹰﺍﻥ ﻳﻘﻮﻝ ﻟﻪ ﻛﻦ ﻓﻴﻜﻮﻥ ﺍﻟﻠﻬﻢ ﺳﺨﺮ ﱄ‬
‫ﺧﺎﺩﻡ ﻫﺬﺍ ﺍﻟﻴﻮﻡ ﻛﻤﺎ ﺳﺨﺮﺕ ﺍﻟﺒﺤﺮ ﳌﻮﺳﻰ ﻭ ﺍﻟﻨﺎﺭ ﻹﺑﺮﺍﻫﻴﻢ ﻭ ﺍﳊﺪﻳﺪ ﻭ ﺍﳉﺒﺎﻝ ﻟﺪﺍﻭﻭﺩ ﻭ‬
‫ﺍﳉﻦ ﻭ ﺍﻻﻧﺲ ﻭ ﺍﻟﺸﻴﺎﻃﲔ ﻭ ﺍﻟﺮﻳﺢ ﻟﺴﻠﻴﻤﺎﻥ ﻭ ﺍﻟﺸﻤﺲ ﻭ ﺍﻟﻘﻤﺮ ﻭ ﺍﻟﻨﺠﻮﻡ ﻭ ﲨﻴﻊ ﺍﻻﺷﻴﺎﺀ‬
‫ﶈﻤﺪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭ ﺳﻠﻢ ﻭ ﻋﻠﻰ ﺳﺎﺋﺮ ﺍﻻﻧﺒﻴﺎﺀ ﻋﻠﻴﻬﻢ ﺍﻟﺼﻼﺓ ﻭ ﺍﻟﺴﻼﻡ ﺍﻟﻠﻬﻢ ﺳﺨﺮ ﱄ‬
‫ﻛﺴﻔﻴﺎﺋﻴﻞ ﻭ ﻣﻴﻤﻮﻥ ﲝﻖ ﺍﲰﻚ ﺍﻟﻌﻈﻴﻢ ﺍﻻﻋﻈﻢ ﻭ ﲝﻖ ﺍﲰﺎﺋﻚ ﺍﳊﺴﲎ ﻳﺎ ﺍﷲ ﻳﺎ ﺳﺮﻳﻊ ﻳﺎ‬
‫ﻗﺮﻳﺐ ﻳﺎ ﳎﻴﺐ ﻳﺎ ﺑﺎﺳﻂ ﻳﺎ ﻭﺩﻭﺩ ﻳﺎ ﺫﺍ ﺍﻟﻌﺮﺵ ﺍ‪‬ﻴﺪ ﻳﺎ ﻣﺒﺪﺉ ﻳﺎ ﻣﻌﻴﺪ ﻳﺎ ﻓﻌﺎﻝ ﳌﺎ ﻳﺮﻳﺪ ﺍﺳﺄﻟﻚ‬
‫ﺑﻨﻮﺭ ﻭﺟﻬﻚ ﺍﻟﺬﻱ ﻣﻸ ﺍﺭﻛﺎﻥ ﻋﺮﺷﻚ ﻭ ﺑﻘﺪﺭﺗﻚ ﺍﻟﱵ ﻗﺪﺭﺕ ‪‬ﺎ ﻋﻠﻰ ﲨﻴﻊ ﺧﻠﻘﻚ ﻭ‬
‫ﺑﺮﲪﺘﻚ ﺍﻟﱵ ﻭﺳﻌﺖ ﻛﻞ ﺷﻲﺀ ﻻ ﺍﻟﻪ ﺍﻻ ﺍﻧﺖ ﻳﺎ ﻏﻴﺎﺙ ﺍﳌﺴﺘﻐﻴﺜﲔ ﺍﻏﺜﲏ ﻳﺎ ﻏﻴﺎﺙ ﺍﳌﺴﺘﻐﻴﺜﲔ‬
‫ﺍﻏﺜﲏ ﻳﺎ ﻏﻴﺎﺙ ﺍﳌﺴﺘﻐﻴﺜﲔ ﺍﻏﺜﲏ ﻳﺎ ﺍﷲ ﻳﺎ ﺍﺭﺣﻢ ﺍﻟﺮﺍﲪﲔ ﺍﻟﻠﻬﻢ ﺳﺨﺮ ﱄ ﺧﺎﺩﻡ ﻫﺬﺍ ﺍﻟﻴﻮﻡ ﻭ‬
‫ﺍﻟﻖ ﺣﱯ ﰲ ﻗﻠﺒﻪ ﻗﺪ ﺷﻐﻔﻬﺎ ﺣﺒﺎ ﻭ ﳛﺒﻮ‪‬ﻢ ﻛﺤﺐ ﺍﷲ ﻭ ﺍﻟﺬﻥ ﺀﺍﻣﻨﻮﺍ ﺍﺷﺪ ﺣﺒﺎ ﷲ‬

‫ﻗﺴﻢ ﺍﳌﻠﻚ ﺍﺑﺎ ﻧﻮﺥ‬
‫ﺍﺟﺐ ﻳﺎ ﺍﺑﺎ ﻧﻮﺥ ﲝﻖ ﺍﳌﻠﻚ ﺍﳌﻮﻛﻞ ﻋﻠﻴﻚ ﻛﺴﻔﻴﺎﺋﻴﻞ ﺍﻟﺬﻱ ﺗﺴﺮﻉ ﰲ ﺧﺪﻣﺘﻪ ﻭ ﲝﻖ ﺍﺯﺍﱄ‬
‫ﺍﺯﺍﱄ ﺍﺯﻻﺯ ﺍﺯﻻﺯ ﺗﻘﻤﺶ ﺗﻘﻤﺶ ﻫﻠﺸﻤﻞ ﻫﻠﺸﻤﻞ ﻛﻠﺸﻂ ﻛﻠﺸﻂ ﻛﺸﻠﻄﺎﺵ ﻛﺸﻠﻄﺎﺵ ﻛﻠﺸﺔ‬
‫ﻛﻠﺸﺔ ﻟﻄﻪ ﻟﻄﻪ ﻟﻔﻌﺎﰎ ﻟﻔﻌﺎﰎ ﺷﻔﻠﻤﻴﺺ ﺷﻔﻠﻤﻴﺺ ﴰﻔﻠﻴﺺ ﴰﻔﻠﻴﺺ ﻋﻠﺸﺎﻗﺶ ﻋﻠﺸﺎﻗﺶ‬

‫ﻣﻬﺮﺍﻗﺶ ﻣﻬﺮﺍﻗﺶ ﺍﻗﺶ ﺍﻗﺶ ﺍﻗﺸﺎﻣﻘﺶ ﺍﻗﺸﺎﻣﻘﺶ ﺷﻘﻤﻬﻮﺍﻧﺶ ﺷﻘﻤﻬﻮﺍﻧﺶ ﺭﻛﺸﺎﺭﻛﺶ‬

‫ﺭﻛﺸﺎﺭﻛﺶ ﻋﻜﻤﺶ ﻋﻜﻤﺶ ﳌﻬﺶ ﳌﻬﺶ ﻋﻮﻩ ﻋﻮﻩ ﺑﺮﻛﺸﻠﻴﺦ ﺑﺮﻛﺸﻠﻴﺦ ﺍﺟﺐ ﻳﺎ ﻣﻴﻤﻮﻥ ﻳﺎ‬
‫ﺍﺑﺎﻧﻮﺥ ﻭ ﺗﻮﻛﻞ ﺑﻜﺬﺍ ﻭﻛﺬﺍ ﲝﻖ ﻣﺎ ﺍﻗﺴﻤﺖ ﺑﻪ ﻋﻠﻴﻚ ﺍﻟﻮﺣﺎ ﺍﻟﻮﺣﺎ ﺍﻟﻌﺠﻞ ﺍﻟﻌﺠﻞ ﺍﻟﺴﺎﻋﺔ‬
‫ﺍﻟﺴﺎﻋﺔ ﺑﺎﺭﻙ ﺍﷲ ﻓﻴﻚ ﻭ ﻋﻠﻴﻚ‬


‫‪٠٠٢٠١٦٢٠٢٢٢٣٨‬‬


‫ﺭﻗﻌﺔ ﺍﻻﺻﺮﺍﻑ ﺍﳌﻐﻨﻴﺔ ﻋﻦ ﺻﺮﻑ ﺍﻟﻌﻤﺎﺭ‬
‫ﻫﺬﻩ ﻫﺪﻳﺔ ﻣﲏ ﺷﻴﺦ ﺍﻟﺮﻭﺣﺎﻧﲔ ﺍﻟﺸﻴﺦ ﻋﻄﻴﺔ ﻋﺒﺪ ﺍﳊﻤﻴﺪ ﺍﱃ ﲨﻴﻊ ﺍﻻﺧﻮﺍﻥ ﺍﻟﺬﻳﻦ‬
‫ﺳﺌﻠﻮﱐ ﻋﻦ ﻋﻤﻞ ﺍﺻﺮﺍﻑ ﻓﻌﺎﻝ‬
‫ﺍﻗﻮﻝ ﳍﻢ ﻫﺬﺍ ﺍﻻﺻﺮﺍﻑ ﻫﻮ ﺳﺮ ﻣﻦ ﺍﻻﺳﺮﺍﺭ ﻭﻗﺪ ﺍﻏﻨﺎﱐ ﺑﻔﻀﻠﻪ ﻫﺬﺍ ﻋﻦ ﲨﻴﻊ‬
‫ﺍﻻﺻﺮﺍﻓﺎﺕ ﺍﻟﺮﻭﺣﺎﻧﻴﺔ ﺍﻟﱵ ﻗﺪ ﺍﺳﺘﻐﻨﻴﺖ ﻋﻨﻬﺎ ﻣﻨﺬﻭ ﺯﻣﻦ ﻃﻮﻳﻞ ﺑﻔﻀﻞ ﻫﺬﻩ ﺍﻟﺮﻗﻌﺔ‬
‫ﺍﳌﺒﺎﺭﻛﺔ ﰲ ﺍﳌﻜﺎﻥ ﺍﻟﺬﻱ ﺍﻧﺖ ﻓﻴﻪ ﺍﻋﻠﻢ ﺍﻧﻪ ﺳﻴﻨﺼﺮﻑ ﺍﻟﻌﻤﺎﺭ ﺑﺪﻭﻥ ﺭﺟﻌﺔ ﺍﱃ ﺍﻻﺑﺪ‬
‫ﻭﺍﻳﻀﺎﻓﺔ ﻟﺬﺍﻟﻚ ﺍﻥ ﺍﻟﺮﻗﻌﺔ ﲢﺼﻦ ﺍﳌﻜﺎﻥ ﺍﻟﺬﻱ ﺍﻧﺖ ﻓﻴﻪ ﻭﲤﻨﻊ ﺩﺧﻮﻝ ﺍﳉﻦ ﻭﺍﻟﺸﻴﺎﻃﲔ‬
‫ﺍﻻ ﺑﺮﺧﺼﺔ ﺍﻭ ﺍﺫﻥ ﻣﻨﻚ ﻓﺒﻬﺬﻩ ﺍﻟﺮﻗﻌﺔ ﺍﳌﺒﺎﺭﻛﺔ ﻣﺘﻮﻛﻞ ‪‬ﺎ ‪ ١٤‬ﻣﻠﻚ ﻣﻦ ﻣﻼﺋﻜﺔ ﺍﷲ‬
‫ﺍﻟﻜﺮﺍﻡ ﻭﺍﻋﻠﻢ ﺍﻳﻀﺎﹰ ﺍﻧﻪ ﺳﻴﻜﻮﻥ ﺍﻟﺪﺍﺭ ﻭﺍﻫﻼﻝ ﺍﻟﺪﺍﺭ ﳏﺼﻨﲔ ﻣﻦ ﲨﻴﻊ ﺍﻻﻋﻤﺎﻝ‬
‫ﺍﻟﺴﺤﺮﻳﺔ ﺑﻜﺎﻓﺔ ﺍﻧﻮﺍﻋﻬﺎ ﲟﺠﺮﺩ ﺗﻌﻠﻖ ﺍﻟﺮﻗﻌﺔ ﻓﻴﻪ‬
‫ﺷﺮﺡ ﺍﻟﻄﺮﻳﻘﺔ‬
‫ﳚﺐ ﻋﻠﻴﻚ ﺍﻥ ﺗﻘﻮﻡ ﺑﺎﻟﻜﺘﺎﺑﺔ ﻳﻮﻡ ﺍﳉﻤﻌﺔ ﻣﺎﺑﲔ ﺍﳌﻐﺮﺏ ﻭﺍﻟﻌﺸﺎﺀ ﻭﺍﻟﺒﺨﻮﺭ ﻃﻴﺐ‬
‫ﰲ ﺍﻟﺒﺪﺍﻳﺔ ﲡﻠﺐ ﺭﻕ ﺍﳉﻠﺪ ﻣﻦ ﺍﳌﺎﻋﺰ ﺍﻭ ﺍﳋﺮﻓﺎﻥ ﻭﺍﻗﺼﺪ ﺑﺎﻟﺮﻕ ﻭﻫﻮ ﻧﻮﻋﺎﻥ ﺍﻟﺮﻕ ﺍﻟﺬﻱ‬
‫ﻳﺼﻨﻌﻮﻥ ﻣﻨﻪ ﺍﻟﺪﻓﻮﻑ ﺍﻟﺼﺎﰲ ﺍﳌﻨﻘﻰ ﻭﺗﻘﺺ ﻣﻨﻪ ﻗﻄﻌﺔ ﻋﻠﻰ ﺷﻜﻞ ﻣﺮﺑﻊ ﲝﺠﻢ ﺍﻟﻮﺭﻗﺔ‬
‫ﺍﻟﻌﺎﺩﻳﺔ ﻭﺗﺒﺪﺍﺀ ﺑﺎﻟﻜﺘﺎﺑﺔ ﺑﺎﳌﺪﺍﺩ ﺍﻟﺮﻭﺣﺎﱐ ﻭﺑﻌﺪﻫﺎ ﺗﻘﻠﺒﻪ ﻋﻠﻰ ﺍﳌﺒﺨﺮﺓ ﻭﺍﻧﺖ ﺗﻌﺰﻡ ﻋﻠﻴﻪ‬
‫ﺑﺎﻟﻔﺎﲢﺔ ‪ ٧٣‬ﻣﺮﺓ ﻭﺍﳌﻌﻮﺫﺗﲔ ‪ ١٤‬ﻭﺍﻟﺼﺎﻓﺎﺕ ‪ ٢‬ﰒ ﺑﻌﺪ ﺫﺍﻟﻚ ﺗﻀﻌﻬﺎ ﰲ ﺍﻃﺎﺭ ﻟﻮﺣﺔ ﻭﺗﻌﻠﻘﻬﺎ‬
‫ﰲ ﺍﻟﻐﺮﻓﺔ ﺍﻟﱵ ﺗﻌﺎﰿ ﻓﻴﻬﺎ ﺍﻟﻨﺎﺱ ﻭﲤﺎﺭﺱ ﺍﻋﻤﺎﻟﻚ ﺍﻟﺮﻭﺣﺎﻧﻴﺔ‬
‫ﺑﻌﺪﻫﺎ ﳚﺐ ﻋﻠﻴﻚ ﺍﺧﺬ ﺳﻄﻞ ﻣﺎﺀ ﻭﺗﻌﺰﻡ ﻋﻠﻴﺔ ﺍﻳﻀﺎﹰ ﲟﺎ ﺫﻛﺮﺓ ﺳﺎﺑﻘﺎﹰ ﻭﺗﺮﺵ ﻣﻦ ﻣﺎﺋﻪ ﰲ‬
‫ﲨﻴﻊ ﺯﻭﺍﻳﺎ ﺍﻟﺒﻴﺖ ﻭﳏﻴﻄﻪ ﻣﻦ ﺍﳋﺎﺭﺝ‬
‫ﺑﻌﺪ ﻫﺬﺍ ﺍﺧﻲ ﻳﻜﻮﻥ ﺩﺍﺭﻙ ﺧﺎﱄ ﻣﻦ ﺍﻟﻌﻤﺎﺭ ﻭﳏﺼﻦ ﻣﻦ ﺍﳉﺎﻥ ﻭﺍﻟﺸﻴﺎﻃﲔ ﲝﺼﻦ ﻋﻈﻴﻢ‬
‫ﻭﺍﻟﻌﻈﻤﺔ ﷲ ﻭﺳﺘﺮﻯ ﺍﻟﻔﺮﻕ ﺑﻨﺠﺎﺡ ﺍﻋﻤﺎﻟﻚ ﻗﺒﻞ ﻭﺑﻌﺪ ﺍﻟﻄﺮﻳﻘﺔ ﺍﳌﺒﺎﺭﻛﺔ‬
‫ﻭﻻ ﺗﻨﺴﻰ ﺑﺎﻥ ﺗﻜﻮﻥ ﻋﻠﻰ ﻃﻬﺎﺭﺓ ﻋﻨﺪ ﺍﻟﻜﺘﺎﺑﺔ ﻭﺍﻟﺘﻌﺰﱘ‬
‫ﻭﻫﺬﻩ ﺍﻟﺮﻗﻌﺔ ﺍﳌﺒﺎﺭﻛﺔ‬



‫ﺧﻮﺍﺹ ﺍﻟﺒﺴﻤﻠﺔ ﺍﻟﺸﺮﻳﻔﺔ ﻟﻘﻀﺎﺀ ﺍﳊﻮﺍﺋﺞ‬
‫ﻭﻣﻦ ﺧﻮﺍﺹ ﺍﻟﺒﺴﻤﻠﺔ ﳉﻤﻴﻊ ﺍﻻﻣﻮﺭ ﺗﻘﺮﺍﺀ ﺳﻮﺭﺓ ﺍﻟﺰﻟﺰﻟﺔ ‪ ٣‬ﻣﺮﺍﺕ ﻭﺍﱂ ﻧﺸﺮﺡ ‪ ١١‬ﻣﺮﺓ‬
‫ﻭﺍﻟﻔﻴﻞ ‪ ١١‬ﻣﺮﺓ ﰒ ﺗﻘﻮﻝ ﺍﻟﻠﻬﻢ ﺻﻠﻲ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﳏﻤﺪ ﺍﻟﻨﱯ ﺍﻻﻣﻲ ﻭﻋﻠﻰ ﺍﻟﻪ ﺍﻟﻄﺎﻫﺮﻳﻦ‬
‫ﻭﺻﺤﺒﻪ ﺍﳌﻨﺘﺠﺒﲔ ﻭﺳﻠﻢ ‪ ١١‬ﻣﺮﺓ‬
‫ﻭﺑﻌﺪﻫﺎ ﺗﺬﻛﺮ ﺍﻟﺒﺴﻤﻠﺔ ‪ ٧٨٦‬ﻣﺮﺓ ﻭﺗﻮﺍﻇﺐ ﻋﻠﻰ ﺫﻟﻚ ﻣﺪﺓ ﺳﺒﻊ ﻟﻴﺎﱄ ﻭﺍﻧﺖ ﺗﺒﺨﺮ ﺑﺬﻱ‬
‫ﺭﺍﺋﺤﺔ ﻃﻴﺒﺔ ﻭﻻﺑﺲ ﺛﻴﺎﺑﺎ ﺑﻴﻀﺎﺀ ﻣﺴﺘﻘﺒﻞ ﺍﻟﻘﺒﻠﺔ ﻓﻔﻲ ﻫﺬﻩ ﺍﳊﺎﻟﺔ ﺗﻨﺎﻝ ﻏﺮﺿﻚ ﺍﻥ ﺷﺎﺀ‬
‫ﺍﷲ‪...‬‬
‫ﻃﺮﻳﻘﺔ ﻷﺳﺘﺨﺪﺍﻡ ﺍﻟﺒﺴﻤﻠﺔ ﺍﻟﺸﺮﻳﻔﻪ‬
‫ﺍﻟﺒﺴﻤﻠﺔ ﺍﻟﺸﺮﻳﻔﺔ ﻭﻫﺬﻩ ﻫﻲ ﺍﻟﻄﺮﻳﻘﺔ ﻭﻫﻲ ﻋﻈﻴﻤﺔ ﻭﳎﺮﺑﺔ ﻭﻭﺍﷲ ﺳﻮﻑ ﺗﻨﺎﻝ ‪‬ﺎ ﺍﳋﲑ‬
‫ﻟﻜﻦ ﺍﺭﺟﻮ ﺍﻥ ﲢﺴﻦ ﺍﺳﺘﺨﺪﺍﻣﻪ ﻓﺈﻥ ﳍﺎ ﻗﻮﺓ ﻋﻈﻴﻤﺔ ﺑﺎﻟﺘﺴﺨﲑ ﻭﺧﺎﺻﺔ ﺑﺄﻣﻮﺭ ﺍﶈﺒﺔ‬
‫ﻭﻗﻀﺎﺀ ﺍﳊﻮﺍﺋﺞ ﻭﺗﺴﻠﻴﻄﻬﺎ ﻋﻠﻰ ﺷﺨﺺ ﻣﺎ ﻭﻗﺪ ﲢﺘﺎﺝ ﺇﱃ ﺍﻋﺎﺩ‪‬ﺎ ﺃﻛﺜﺮ ﻣﻦ ﻣﺮﺓ ﰲ ﺍﻟﺒﺪﺍﻳﺔ‬
‫ﻟﻜﻦ ﺳﻮﻑ ﺗﺘﻢ ﺍﻻﺳﺘﺠﺎﺑﺔ ﺑﺪﻭﻥ ﺷﻚ ﻓﺎﻟﺰﻣﻬﺎ ﻭﺣﺎﻓﻆ ﻋﻠﻴﻬﺎ ﻭﺳﻮﻑ ﺗﺮﻯ ﺍﻟﻌﺠﺐ ﻭﻗﺪ‬
‫ﺷﺮﺣﺖ ﻟﻚ ﺍﻟﻄﺮﻳﻘﺔ ﻛﺎﻣﻠﺔ ﻟﻜﻦ ﻳﻨﺒﻐﻲ ﺍﻥ ﺗﻄﺒﻘﻬﺎ ﺑﺸﻜﻞ ﻧﻈﺎﻣﻲ ﻭﻭﻗﺖ ﻋﻤﻠﻬﺎ ﻳﻜﻮﻥ ﰲ‬
‫ﺍﻟﻠﻴﻞ‬
‫ﻃﺮﻳﻘﺔ ﺍﺳﺘﺨﺪﺍﻡ ﺍﻟﺒﺴﻤﻠﺔ‬
‫ﻭﻫﻲ ﻃﺮﻳﻘﺔ ﻋﻈﻴﻤﺔ ﻭﳎﺮﺑﺔ ﻭﺗﺴﺘﺨﺪﻡ ﻟﻠﻤﺤﺒﺔ ﻭﻟﺘﺴﺨﲑ ﻣﻦ ﺗﺮﻳﺪ ﻭﻹﺭﺳﺎﻝ ﻫﺎﺗﻒ ﳌﻦ‬
‫ﺗﺮﻳﺪ ﻭﺟﻠﺐ ﻭﺟﺬﺏ ﻭ‪‬ﻴﻴﺞ ﻣﻦ ﺗﺮﻳﺪ ﺑﺈﺫﻥ ﺍﷲ ﻭﻫﻲ ﺃﻥ ﺗﻜﺘﺐ ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ‬
‫ﻭﺍﺣﺪ ﻭ ﻋﺸﺮﻳﻦ ﻣﺮﺓ ﺑﺎﳊﺮﻭﻑ ﺍﳌﻘﻄﻌﺔ ﻭﻫﻲ) ﺏ ﺍ ﺱ ﻡ ﺍ ﻝ ﻝ ﻩ ﺍ ﻝ ﺭ ﺡ ﻡ ﺍ ﻥ ﺍ ﻝ ﺭ ﺡ‬
‫ﻱ ﻡ ( ﻭﺑﻌﺪ ﻛﻞ ﻣﺮﺓ ﺗﻜﺘﺐ ﺍﻟﺘﻮﻛﻴﻞ ﻋﻠﻰ ﺣﺎﺟﺘﻚ ﻭﻫﻮ)ﺗﻮﻛﻠﻮ ﻳﺎ ﺧﺪﺍﻡ ﻫﺬﻩ ﺍﻟﺒﺴﻤﻠﺔ‬
‫ﺑﻜﺬﺍ ﻭﻛﺬﺍ ﻭﺗﺬﻛﺮ ﺍﳊﺎﺟﺔ ﺍﻟﱵ ﺗﺮﻳﺪ ﻭﺗﺴﻤﻲ ﻣﻦ ﺗﺮﻳﺪ ﲝﻘﻬﺎ ﻋﻠﻴﻜﻢ ﻭﻗﻮ‪‬ﺎ ﻟﺪﻳﻜﻢ(‬
‫ﻭﺗﻜﺘﺐ ﻭﻓﻖ ﺍﻟﺒﺴﻤﻠﺔ ﻭﺍﻟﻜﺘﺎﺑﺔ ﺗﻜﻮﻥ ﺑﺰﻋﻔﺮﺍﻥ ﻭﻣﺎﺀ ﻭﺭﺩ ﻓﺈﺫﺍ ﺍﻧﺘﻬﻴﺖ ﻣﻨﻬﺎ ﺗﻄﻮﻱ‬
‫ﺍﻟﻮﺭﻗﺔ ﻭﺗﺮﺑﻄﻬﺎ ﲞﻴﻂ ﺣﺮﻳﺮ ﺃﲪﺮ ﺃﻭ ﺍﺳﻮﺩ ﻭﺗﻌﻠﻘﻬﺎ ﻋﻠﻰ ﺳﻴﺒﺔ ﻣﻦ ﺃﻋﻮﺍﺩ ﺍﻟﺮﻣﺎﻥ‬
‫ﺍﻟﺜﻼﺛﺔ ﰒ ﺗﻄﻠﻖ ﺍﻟﺒﺨﻮﺭ ﻭﻫﻮ ﺍﳉﺎﻭﻱ ﻭﺍﻟﻠﺒﺎﻥ ﻭﺍﻟﻜﺴﱪﺓ ﰒ ﺗﺒﺪﺃ ﺑﺘﻼﻭﺓ ﺍﻟﺒﺴﻤﻠﺔ ‪٧٨٨‬‬
‫ﻣﺮﺓ ﻭﻋﻼﻣﺔ ﺍﻹﺟﺎﺑﺔ ﺗﺒﺪﺃ ﺍﻟﻮﺭﻗﺔ ﺑﺎﻟﺪﻭﺭﺍﻥ ﻭﺍﳊﺮﻛﺔ ﻓﺈﻥ ﺗﺄﺧﺮﺕ ﺍﻹﺟﺎﺑﺔ ﻓﻜﺮﺭ ﺍﻟﻌﻤﻞ‬
‫ﻭﺑﻌﺪ ﺍﻻﻧﺘﻬﺎﺀ ﻳﺘﻢ ﺍﻟﺼﺮﻑ ﺑﺎﻟﺰﻟﺰﻟﺔ‬
‫ﻭﺗﺴﺘﺨﺪﻡ ﻟﻌﺪﺓ ﺃﻣﻮﺭ ﻣﻨﻬﺎ ﻟﻠﻤﺤﺒﺔ ﻭﻣﻨﻬﺎ ﻹﺭﺳﺎﻝ ﻫﺎﺗﻒ ﻟﺸﺨﺺ ﻭﻣﻨﻬﺎ ﻟﻘﻀﺎﺀ ﺣﺎﺟﺔ ﻭﻣﻨﻬﺎ‬
‫ﻟﻠﻜﺸﻒ ﻋﻦ ﺍﻣﺮ ﻣﺎ ﻭﻫﺬﻩ ﻛﻴﻔﻴﺔ ﺍﻟﺘﻮﻛﻴﻞ‬
‫ﻟﻠﻤﺤﺒﺔ )ﺗﻮﻛﻠﻮﺍ ﻳﺎ ﺧﺪﺍﻡ ﻫﺬﻩ ﺍﻟﺒﺴﻤﻠﺔ ﺍﻟﺸﺮﻳﻔﺔ ﺑﺘﺴﺨﲑ ﻭ‪‬ﻴﻴﺞ ﻭﺟﺬﺏ ﻭﺟﻠﺐ ﻓﻼﻥ‬
‫ﺍﺑﻦ ﻓﻼﻧﺔ ﺇﱃ ﳏﺒﺔ ﻭﻣﻮﺩﺓ ﻓﻼﻥ ﺑﻦ ﻓﻼﻧﺔ ﺣﱴ ﻳﻘﻀﻲ ﺣﺎﺟﱵ ﻭﻳﻠﱯ ﺩﻋﻮﰐ ﻭﻳﺄﰐ ﺧﺎﺿﻌﺎ‬
‫ﺫﻟﻴﻼ ﻣﻊ ﺍﻟﻘﺒﻮﻝ ﻭﺍﻻﺣﺘﺮﺍﻡ ﻭﺍﻟﻄﺎﻋﺔ ﺍﻟﻜﺎﻣﻠﺔ ﲝﻘﻬﺎ ﻋﻠﻴﻜﻢ ﻭﻗﻮ‪‬ﺎ ﻟﺪﻳﻜﻢ‬

‫ﻟﻠﻜﺸﻒ ﻋﻦ ﺍﻣﺮ ﻣﺎ )ﺗﻮﻛﻠﻮﺍ ﻳﺎﺧﺪﺍﻡ ﻫﺬﻩ ﺍﻟﺒﺴﻤﻠﺔ ﺍﻟﺸﺮﻳﻔﺔ ﺑﺎﻟﻜﺸﻒ ﻋﻦ ﻛﺬﺍ ﻭﻛﺬﺍ‬
‫ﻭﺇﺧﺒﺎﺭﻱ ﰲ ﻳﻘﻈﱵ ﺃﻭ ﰲ ﻣﻨﺎﻣﻲ ﺑﻪ ﻭﺃﻇﻬﺮﻭﺍ ﱄ ﺑﺮﻫﺎﻥ ﺍﻹﺟﺎﺑﺔ ﲝﻘﻬﺎ ﻋﻠﻴﻜﻢ ﻭﻗﻮ‪‬ﺎ‬
‫ﻟﺪﻳﻜﻢ‬
‫ﻷﺭﺳﺎﻝ ﻫﺎﺗﻒ ) ﺗﻮﻛﻠﻮﺍ ﻳﺎﺧﺪﺍﻡ ﻫﺬﻩ ﺍﻟﺒﺴﻤﻠﺔ ﺍﻟﺸﺮﻳﻔﺔ ﻭﺍﺫﻫﺒﻮﺍ ﺇﱃ ﻓﻼﻥ ﺑﻦ ﻓﻼﻧﺔ‬
‫ﻭﺇﺧﱪﻭﻩ ﺑﻜﺬﺍ ﻭﺍﻇﻬﺮﻭﺍ ﻟﻪ ﰲ ﻣﻨﺎﻣﻪ ﻭﺍﻗﻀﻮﺍ ﺣﺎﺟﱵ ﲝﻘﻬﺎ ﻋﻠﻴﻜﻢ ﻭﻗﻮ‪‬ﺎ ﻟﺪﻳﻜﻢ )‬
‫ﻟﻘﻀﺎﺀ ﺍﳊﺎﺟﺔ )ﺗﻮﻛﻠﻮﺍ ﻳﺎﺧﺪﺍﻡ ﻫﺬﻩ ﺍﻟﺒﺴﻤﻠﺔ ﺍﻟﺸﺮﻳﻔﺔ ﻭﺍﻓﻌﻠﻮﺍ ﻛﺬﺍ ﻭﻛﺬﺍ ﲝﻘﻬﺎ ﻋﻠﻴﻜﻢ‬
‫ﻭﻗﻮ‪‬ﺎ ﻟﺪﻳﻜﻢ‬
‫ﻟﻠﺘﺴﻠﻴﻂ ﻋﻠﻰ ﺍﻧﺴﺎﻥ)ﺗﻮﻛﻠﻮﺍ ﻳﺎﺧﺪﺍﻡ ﻫﺬﻩ ﺍﻟﺒﺴﻤﻠﺔ ﺍﻟﺸﺮﻳﻔﺔ ﻭﺍﻇﻬﺮﻭﺍ ﻋﻠﻰ ﻓﻼﻥ‬
‫ﻭﺗﺴﻠﻄﻮﺍ ﻋﻠﻴﻪ ﺣﱴ ﻳﺎﰐ ﺍﱄ ﺧﺎﺿﻌﺎ ﻭﻳﻘﻀﻲ ﺣﺎﺟﱵ ﻭﻳﻨﺠﺰ ﻣﺮﺍﺩﻱ ﲝﻘﻬﺎ ﻋﻠﻴﻜﻢ ﻭﻗﻮ‪‬ﺎ‬
‫ﻟﺪﻳﻜﻢ‬
‫ﻫﺬﻩ ﻫﻲ ﺍﻧﻮﺍﻉ ﺍﻟﺘﻮﻛﻴﻞ ﻓﺈﺫﺍ ﺍﺭﺩﺕ ﻓﻌﻞ ﺍﻣﺮ ﻓﺘﻜﺘﺐ ﺍﻟﻄﺮﻗﺔ ﻛﺎﻣﻠﺔ ﻛﻤﺎ ﺑﻴﻨﺖ ﻟﻚ ﻓﻘﻂ‬
‫ﻳﺘﻢ ﺍﻟﺘﺒﺪﻳﻞ ﰲ ﻛﻞ ﻣﺮﺓ ﺑﺎﻟﺘﻮﻛﻴﻞ ﺣﺴﺐ ﺍﳊﺎﺟﺔ ﻭﻫﺬﻩ ﻃﺮﻳﻘﺔ ﺍﶈﺒﺔ ﻭﺇﺫﺍ ﺍﺭﺩﺕ ﻏﲑﻫﺎ‬
‫ﺗﺒﺪﻝ ﺍﻟﺘﻮﻛﻴﻞ ﻓﻘﻂ ﻭﻫﺬﻩ ﻃﺮﻳﻘﺔ ﺍﻟﻜﺘﺎﺑﺔ‬
‫ﺏ ﺍ ﺱ ﻡ ﺍ ﻝ ﻝ ﻩ ﺍ ﻝ ﺭ ﺡ ﻡ ﺍ ﻥ ﺍ ﻝ ﺭ ﺡ ﻱ ﻡ ﺗﻮﻛﻠﻮﺍ ﻳﺎ ﺧﺪﺍﻡ ﻫﺬﻩ ﺍﻟﺒﺴﻤﻠﺔ ﺍﻟﺸﺮﻳﻔﺔ‬
‫ﺑﺘﺴﺨﲑ ﻭ‪‬ﻴﻴﺞ ﻭﺟﺬﺏ ﻭﺟﻠﺐ ﻓﻼﻥ ﺍﺑﻦ ﻓﻼﻧﺔ ﺇﱃ ﳏﺒﺔ ﻭﻣﻮﺩﺓ ﻓﻼﻥ ﺑﻦ ﻓﻼﻧﺔ ﺣﱴ‬
‫ﻳﻘﻀﻲ ﺣﺎﺟﱵ ﻭﻳﻠﱯ ﺩﻋﻮﰐ ﻭﻳﺄﰐ ﺧﺎﺿﻌﺎ ﺫﻟﻴﻼ ﻣﻊ ﺍﻟﻘﺒﻮﻝ ﻭﺍﻻﺣﺘﺮﺍﻡ ﻭﺍﻟﻄﺎﻋﺔ ﺍﻟﻜﺎﻣﻠﺔ‬
‫ﲝﻘﻬﺎ ﻋﻠﻴﻜﻢ ﻭﻗﻮ‪‬ﺎ ﻟﺪﻳﻜﻢ‬
‫ﺏ ﺍ ﺱ ﻡ ﺍ ﻝ ﻝ ﻩ ﺍ ﻝ ﺭ ﺡ ﻡ ﺍ ﻥ ﺍ ﻝ ﺭ ﺡ ﻱ ﻡ ﺗﻮﻛﻠﻮﺍ ﻳﺎ ﺧﺪﺍﻡ ﻫﺬﻩ ﺍﻟﺒﺴﻤﻠﺔ ﺍﻟﺸﺮﻳﻔﺔ‬
‫ﺑﺘﺴﺨﲑ ﻭ‪‬ﻴﻴﺞ ﻭﺟﺬﺏ ﻭﺟﻠﺐ ﻓﻼﻥ ﺍﺑﻦ ﻓﻼﻧﺔ ﺇﱃ ﳏﺒﺔ ﻭﻣﻮﺩﺓ ﻓﻼﻥ ﺑﻦ ﻓﻼﻧﺔ ﺣﱴ‬
‫ﻳﻘﻀﻲ ﺣﺎﺟﱵ ﻭﻳﻠﱯ ﺩﻋﻮﰐ ﻭﻳﺄﰐ ﺧﺎﺿﻌﺎ ﺫﻟﻴﻼ ﻣﻊ ﺍﻟﻘﺒﻮﻝ ﻭﺍﻻﺣﺘﺮﺍﻡ ﻭﺍﻟﻄﺎﻋﺔ ﺍﻟﻜﺎﻣﻠﺔ‬
‫ﲝﻘﻬﺎ ﻋﻠﻴﻜﻢ ﻭﻗﻮ‪‬ﺎ ﻟﺪﻳﻜﻢ‬
‫ﻭﻫﺬﺍ ﻫﻮ ﺍﻟﻮﻓﻖ‬
‫ﺏﺍﺱﻡﺍﻝﻝﻩﺍﻝﺭﺡﻡﺍﻥﺍﻝﺭﺡﻱﻡ‬
‫‪103 66 330 289‬‬
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‫ﺍﻝﻝﻩﺍﻝﺭﺡﻡﺍﻥﺍﻝﺭﺡﻱﻡﺏﺍﺱﻡ‬
‫‪66 330 289 103‬‬
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‫ﺍﻝﺭﺡﻡﺍﻥﺍﻝﺭﺡﻱﻡﺏﺍﺱﻡﺍﻝﻝﻩ‬
‫‪330 289 103 66‬‬
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‫ﺍﻝﺭﺡﻱﻡﺏﺍﺱﻡﺍﻝﻝﻩﺍﻝﺭﺡﻡﺍﻥ‬
‫‪289 103 66 330‬‬
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‫ﺃﺟﻴﺒﻮﺍ ﻭﺍﻇﻬﺮﻭﺍ ﺑﺮﻫﺎﻥ ﺍﻹﺟﺎﺑﺔ ﲝﻖ ﻭﲝﺮﻣﺔ ﻭﺑﻔﻀﻞ ﻭﺑﻌﻈﻤﺔ ﻭﲜﻼﻝ ﻭﲜﻤﺎﻝ ﻭﺑﻜﻤﺎﻝ‬
‫ﻭ‪‬ﻴﺒﺔ ﻭﲟﱰﻟﺔ ﻭﲟﻠﻜﻮﺕ ﻭﲜﱪﻭﺕ ﻭﺑﻜﱪﻳﺎﺀ ﻭﺑﺜﻨﺎﺀ ﻭﺑﺒﻬﺎﺀ ﻭﺑﻘﻮﺓ ﻭﺑﻌﺰﺓ ﻭﺑﻜﺮﺍﻣﺔ‬
‫ﻭﺑﺴﻠﻄﺎﻥ ﺑﺎﺳﻢ ﺍﷲ ﺍﻟﺮﲪﺎﻥ ﺍﻟﺮﺣﻴﻢ ﻭﺗﻮﻛﻠﻮﺍ ﺑﻜﺬﺍ ﻭﻛﺬﺍ ﲝﻖ ﺍﷲ ﺍﻟﻮﻫﺎﺏ ﺍﻟﺮﺯﺍﻕ‬
‫ﺍﻟﻔﺘﺎﺡ ﺍﻟﻐﲏ ﺍﳌﻐﲏ ﺫﻭ ﺍﻟﻄﻮﻝ ﻻ ﺇﻟﻪ ﺇﻻ ﻫﻮ ﺍﻟﻮﺣﺎ ﺍﻟﻮﺣﺎ ﺍﻟﻌﺠﻞ ﺍﻟﻌﺠﻞ ﺍﻟﺴﺎﻋﺔ‬
‫ﺍﻟﺴﺎﻋﺔ‬
‫‪-------------------------------‬‬
‫ﻭﺍﻋﻠﻤﻮﺍ‬
‫ﺍﻥ ﺑﺄﺳﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ‪ ٢١‬ﺣﺮﻓﺎ ﻭﻟﻴﺴﺖ ‪ ١٩‬ﺣﺮﻓﺎ‬
‫ﻭﺣﺬﻑ ﺃﻟﻒ ﺑﺄﺳﻢ ﻭﺃﻟﻒ ﺍﻟﺮﲪﺎﻥ ﻟﻜﺜﺮﺓ ﺍﻷﺳﺘﻌﻤﺎﻝ ﻭﺍﻷﺳﺘﺨﺪﺍﻡ ﻭﻟﻴﺲ ﺍﳊﺬﻑ ﻷ‪‬ﻤﺎ‬
‫ﻏﲑ ﻣﻮﺟﻮﺩﺍﻥ ﻭﻟﻜﻦ ﰱ ﺍﻷﻋﻤﺎﻝ ﺍﻟﺮﻭﺣﺎﻧﻴﺔ ﳚﺐ ﺃﺛﺒﺎ‪‬ﻤﺎ ﺃﻯ ﳚﺐ ﻛﺘﺎﺑﺘﻬﺎ ﺑﺄﺻﻠﻬﺎ ﻭﺑﺪﻭﻥ‬
‫ﺣﺬﻑ ﻭﻛﺬﻟﻚ ﺟﱪﻳﻞ ﺃﺻﻠﻬﺎ ﺟﱪﺍﺋﻴﻞ ﻭﺣﺰﻑ ) ﺍ( ﻭ )ﺉ ( ﺭﺍﺟﻊ ﻟﻜﺜﺮﺓ ﺍﻷﺳﺘﺨﺪﺍﻡ‬
‫ﻓﺄﻋﻠﻤﻮﺍ ﻭﺃﻓﻬﻤﻮﺍ ﻭﺃﻓﻄﻨﻮﺍ ﻭﺑﺎﺭﻙ ﺍﷲ ﻓﻴﻜﻢ ﻭﻧﻔﻌﻨﺎ ﻭﺃﻳﺎﻛﻢ ‪‬ﺎ‬
‫ﻭﻫﺬﺍ ﺩﻋﺎﺀ ﺍﻟﺒﺴﻤﻠﺔ ﺍﻟﺸﺮﻳﻔﺔ‬
‫ﺗﺪﻋﻮ ﺑﺪﻋﺎﺀ ﺍﻟﺒﺴﻤﻠﺔ ﺍﳌﻌﺮﻭﻑ ﻭﻫﺬﺍ ﻫﻮ ﺍﻟﺪﻋﺎﺀ )ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ‪ .‬ﺍﻟﻠﻬﻢ ﺇﱐ‬
‫ﺃﺳﺄﻟﻚ ﲝﻖ ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ﻭﲝﺮﻣﺔ ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ﻭﺑﻔﻀﻞ ﺑﺴﻢ‬
‫ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ﻭﺑﻌﻈﻤﺔ ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ﻭﲜﻼﻝ ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ‬
‫ﺍﻟﺮﺣﻴﻢ ﻭﲜﻤﺎﻝ ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ﻭﺑﻜﻤﺎﻝ ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ﻭ‪‬ﻴﺒﺔ‬
‫ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ﻭﲟﱰﻟﺔ ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ﻭﲟﻠﻜﻮﺕ ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ‬
‫ﺍﻟﺮﺣﻴﻢ ﻭﲜﱪﻭﺕ ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ﻭﺑﻜﱪﻳﺎﺀ ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ﻭﺑﺜﻨﺎﺀ‬
‫ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ﻭﺑﺒﻬﺎﺀ ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ﻭﺑﻜﺮﺍﻣﺔ ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ‬
‫ﺍﻟﺮﺣﻴﻢ ﻭﺑﺴﻠﻄﺎﻥ ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ﻭﺑﱪﻛﺔ ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ﻭﺑﻌﺰﺓ‬
‫ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ﻭﺑﻘﻮﺓ ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ‪ ،‬ﻭﺑﻘﺪﺭﺓ ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ‬
‫ﺍﻟﺮﺣﻴﻢ ﺍﻟﻠﻬﻢ ﺇﻧﺎ ﻧﺴﺄﻟﻚ ﲝﻖ ﺍﲰﻚ ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ﺍﻟﺬﻱ ﻻ ﺇﻟﻪ ﺇﻻ ﻫﻮ‬
‫ﻋﺎﱂ ﺍﻟﻐﻴﺐ ﻭﺍﻟﺸﻬﺎﺩﺓ ﻫﻮ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ﺍﱂ ﺍﷲ ﻻ ﺇﻟﻪ ﺇﻻ ﻫﻮ ﺍﳊﻲ ﺍﻟﻘﻴﻮﻡ ﺍﻟﺬﻱ‬
‫ﻣﻸﺕ ﻋﻈﻤﺘﻪ‪ ‬ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ ﻭﺑﺎﲰﻚ ﺍﻷﻋﻈﻢ ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ﺍﳊﻲ‪‬‬
‫ﺍﻟﻘﻴﻮﻡ‪ ‬ﺍﻟﺬﻱ ﻋﻨﺖ ﻟﻪ ﺍﻟﻮﺟﻮﻩ ﻭﺧﺸﻌﺖ ﻟﻪ ﺍﻷﺻﻮﺍﺕ ﻭﻭﺟﻠﺖ ﻣﻨﻪ ﺍﻟﻘﻠﻮﺏ ﺍﷲ ﺍﷲ ﺍﷲ‬
‫ﺃﻥ ﺗﺼﻠﻲ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﳏﻤﺪٍ ﻭﻋﻠﻰ ﺁﻝ ﺳﻴﺪﻧﺎ ﳏﻤﺪ ﻭﺃﻥ ﺗﺘﻘﺒﻞ ﺩﻋﻮﺗﻨﺎ ﻭﺗﻮﻓﻘﻨﺎ ﳌﺎ ﲢﺒﻪ‬
‫ﻭﺗﺮﺿﺎﻩ ﻭﻻ ﺗﻘﻄﻌﻨﺎ ﻋﻦ ﺗﻮﺣﻴﺪﻙ ﻳﺎ ﺃﺭﺣﻢ ﺍﻟﺮﺍﲪﲔ ‪ .‬ﺳﺨﺮ ﻟﻨﺎ ﺧﺪﺍﻡ ﺍﲰﻚ ﺍﻟﻌﻈﻴﻢ‬
‫ﺍﻷﻋﻈﻢ ﻭﺧﺪﺍﻡ ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ﻳﻜﻮﻧﻮﺍ ﻟﻨﺎ ﻋﻮﻧﺎﹰ ﻭﻣﻄﻴﻌﲔ ﻭﻣﺴﺨﺮﻳﻦ ﰲ ﻛﻞ‬
‫ﻭﻗﺖ ﻭﺣﲔ ﻭﺍﻗﺾ ﺣﺎﺟﺎﺗﻨﺎ( ﺗﺪﻋﻮ ﲟﺎ ﺗﺸﺎﺀ ﻭﺗﻄﻠﺐ ﺣﺎﺟﺘﻚ(‪ .‬ﰒ ﺗﻨﺎﻡ ﻭﺗﻜﺜﺮ ﻣﻦ ﻗﺮﺍﺀﺓ‬
‫ﺍﻟﺒﺴﻤﻠﺔ ﺣﱴ ﻳﻐﻠﺒﻚ ﺍﻟﻨﻮﻡ ﻭﺑﺈﺫﻥ ﺍﷲ ﺗﻌﺎﱃ ﺗﺮﻯ ﻣﺎ ﺗﺮﻳﺪ ﰲ ﻣﻨﺎﻣﻚ ﺇﻧﺸﺎﺀ ﺍﷲ ﺗﻌﺎﱃ‬
‫ﻣﻦ ﻓﻀﺎﺋﻞ ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ‬

‫ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ﻋﻦ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻗﺎﻝ ‪ :‬ﻛﺎﻥ ﺟﱪﻳﻞ ﺍﺫﺍ‬
‫ﺟﺎﺀﱐ ﺑﺎﻟﻮﺣﻰ ﺃﻭﻝ ﻣﺎ ﻳﻠﻘﻰ ﻋﻠﻲ )ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ( ﻭ ﻗﺎﻝ ‪) :‬ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ‬
‫ﺍﻟﺮﺣﻴﻢ )ﺍﺳﻢ ﻣﻦ ﺃﲰﺎﺀ ﺍﷲ ﺗﻌﺎﱃ ﻭﻣﺎ ﺑﻴﻨﻪ ﻭﺑﲔ ﺍﺳﻢ ﺍﷲ ﺍﻷﻛﱪ ﺍﻻ ﻛﻤﺎ ﺳﻮﺍﺩ ﺍﻟﻌﲔ‬
‫ﻭﺑﻴﺎﺿﻬﺎ ﻣﻦ ﺍﻟﻘﺮﺏ ‪ ،‬ﻭﻗﺎﻝ ﺃﻳﻀﺂ ﳌﺎ ﻧﺰﻟﺖ )ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ( ﻓﺮﺡ ﺃﻫﻞ ﺍﻟﺴﻤﺎﺀ‬
‫ﻣﻦ ﺍﳌﻼﺋﻜﻪ ﻭﺃﻫﺘﺰ ﺍﻟﻌﺮﺵ ﻟﱰﻭﳍﺎ ﻭﻧﺰﻝ ﻣﻌﻬﺎ ﺃﻟﻒ ﻣﻠﻚ ﻭﺯﺍﺩﺕ ﺍﳌﻼﺋﻜﻪ ﺍﳝﺎﻧﺂ ﻭﺧﺮ ﻛﻞ‬
‫ﺍﳉﺎﻥ ﻋﻠﻰ ﻭﺟﻮﻫﻬﻢ ﻭﳌﺎ ﻧﺰﻟﺖ ﺳﺒﺤﺖ ﺍﳉﺒﺎﻝ ﺣﱴ ﲰﻊ ﺃﻫﻞ ﻣﻜﺔ ﻭﻣﻦ ‪‬ﺎ ﻓﻘﺎﻟﻮﺍ ﺳﺤﺮ‬
‫ﳏﻤﺪ ﺍﳉﺒﺎﻝ ﻓﺒﻌﺚ ﺍﷲ ﺩﺧﺎﻧﺂ ﺣﱴ ﺃﻇﻞ ﻋﻠﻰ ﺃﻫﻞ ﻣﻜﺔ ﻓﻘﺎﻝ ﺭﺳﻮﻝ ﺍﷲ )ﺹ( ﻣﻦ ﻓﺮﺃ‬
‫ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ﻣﻮﻗﻨﺂ ﺳﺒﺤﺖ ﻣﻌﻪ ﺍﳉﺒﺎﻝ ﺍﻻ ﺍﻧﻪ ﻻﻳﺴﻤﻊ ﻣﻨﻬﺎ ‪ .‬ﱂ ﺗﱰﻝ ﻋﻠﻰ‬
‫ﺃﺣﺪ ﺳﻮﻯ ﺍﻟﻨﱯ )ﺹ( ﻭﺳﻴﺪﻧﺎ ﺳﻠﻴﻤﺎﻥ ﺑﻦ ﺩﺍﻭﺩ ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ ﻭﻗﺎﻝ ﺍﻟﺮﺳﻮﻝ )ﺹ( ﻟﻮ‬
‫ﻛﺎﻧﺖ ﺍﻻﺷﺠﺎﺭ ﺃﻗﻼﻣﺂ ﻭﺍﻟﺒﺤﺎﺭ ﻣﺪﺍﺩﺁ ﻭﺍﺟﺘﻤﻌﺖ ﺍﳉﻦ ﻭﺍﻻﻧﺲ ﻭﺍﳌﻼﺋﻜﻪ ﻛﺘﺎﺑﺂ ﻭﻛﺘﺒﻮﺍ‬
‫ﻣﻌﲎ ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ﺃﻟﻔﻰ ﺃﻟﻒ ﺳﻨﻪ ﳌﺎ ﻗﺪﺭﻭﺍ ﻋﻠﻰ ﻛﺘﺎﺑﺔ ﻋﺸﺮ ﻋﺸﲑﻩ ﻭﻓﺎﻝ ‪:‬‬
‫ﺍﺫﺍ ﻗﺎﻝ ﺍﻟﻌﺒﺪ ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ﻗﺎﻝ ﺃﻫﻞ ﺍﳉﻨﻪ ﻟﺒﻴﻚ ﻭﺳﻌﺪﻳﻚ ﺍﻟﻠﻬﻢ ﺍﻥ‬
‫ﻋﺒﺪﻙ ﻓﻼﻥ ﻗﺎﻝ ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ﺍﻟﻠﻬﻢ ﺃﺧﺮﺟﻪ ﻣﻦ ﺍﻟﻨﺎﺭ ﻭﺍﺩﺧﻠﻪ ﺟﻨﺘﻚ ﻭﻗﺪ‬
‫ﺟﻌﻞ ﺍﷲ ﳍﺬﻩ ﺍﻻﻣﺔ ﺃﻣﻨﺂ ﻣﻦ ﻛﻞ ﻳﻼﺀ ﻭﺣﺰﺭﺁ ﻣﻦ ﻛﻞ ﺷﻴﻄﺎﻥ ﺭﺟﻴﻢ ﻭﺩﻭﺍﺀ ﻣﻦ ﻛﻞ ﺩﺍﺀ‬
‫ﻭﻣﻦ ﺍﳋﺴﻒ ﻭ ﺍﳊﺮﻕ ﻭﺍﳌﺴﺦ ﻭﺍﻟﻐﺮﻑ ﺑﱪﻛﺔ ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ‬
‫ﳌﺎ ﺍﻧﺰﻝ ﺍﷲ ﺗﻌﺎﱃ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻣﻮﺳﻰ ﺍﻟﺘﻮﺭﺍﺓ ﻭﻫﻲ ﺍﻟﻒ ﺳﻮﺭﺓ ﻛﻞ ﺳﻮﺭﺓ ﺍﻟﻒ ﺁﻳﺔ ﻗﺎﻝ‬
‫ﻣﻮﺳﻰ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻳﺎ ﺭﺏ ﻭﻣﻦ ﻳﻄﻴﻖ ﻗﺮﺍﺀﺓ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ ﻭﺣﻔﻈﻪ ﻗﺎﻝ ﺗﻌﺎﱃ ﺍﱐ ﺃﻧﺰﻝ‬
‫ﻛﺘﺎﺑﺂ ﺃﻋﻈﻢ ﻣﻦ ﻫﺬﺍ ﻗﺎﻝ ﻋﻠﻰ ﻋﻠﻰ ﻳﺎ ﺭﺏ ﻗﺎﻝ ﻋﻠﻰ ﺧﺎﰎ ﺍﻟﻨﺒﻴﲔ ﻭﻛﻴﻒ ﺗﻘﺮﺅﻩ ﺁﻣﺘﻪ ﻭﳍﻢ‬
‫ﺍﻋﻤﺎﺭ ﻗﺼﲑﺓ ﻗﺎﻝ ﺍﱐ ﺍﻳﺴﺮﻩ ﻋﻠﻴﻬﻢ ﺣﱴ ﺻﺒﻴﺎ‪‬ﻢ ﻗﺎﻝ ﻳﺎﺭﺏ ﻭﻛﻴﻒ ﺗﻔﻌﻞ ﻗﺎﻝ ﺍﱐ ﺍﻧﺰﻟﺖ‬
‫ﻣﻦ ﺍﻟﺴﻤﺎﺀ ﺍﱃ ﺍﻻﺭﺽ ﻣﺎﺋﺔ ﻛﺘﺎ ﺏ ﻭ ﻭﺍﺣﺪ ﲬﺴﲔ ﻋﻠﻰ ﺷﻴﺖ ﻭﺛﻼﺛﲔ ﻋﻠﻰ ﺍﺩﺭﻳﺲ‬
‫ﻭﻋﺸﺮﻭﻥ ﻋﻠﻰ ﺍﺑﺮﺍﻫﻴﻢ ﻭﺍﻟﺘﻮﺭﺍﺓ ﻋﻠﻴﻚ ﻭﺍﻟﺰﺑﻮﺭ ﻋﻠﻰ ﺩﺍﻭﺩ ﻭﺍﻻﳒﻴﻞ ﻋﻠﻰ ﻋﻴﺴﻰ‬
‫ﻭﺫﻛﺮﺕ ﺍﻟﻜﺎﺋﻨﺎﺕ ﰲ ﻫﺬﻩ ﺍﻟﻜﺘﺐ ﻓﺎﺫﻛﺮ ﲨﻴﻊ ﻣﻌﺎﱐ ﻫﺬﻩ ﺍﻟﻜﺘﺐ ﰲ ﻛﺘﺎﺏ ﳏﻤﺪ ﻭﺍﲨﻊ‬
‫ﻛﻠﻪ ﰲ ﻣﺎﺋﺔ ﻭﺍﺭﺑﻊ ﻋﺸﺮ ﺳﻮﺭﺓ ﻭﺃﺟﻌﻞ ﻫﺬﻩ ﺍﻟﺴﻮﺭ ﰲ ﺛﻼﺛﲔ ﺟﺰﺁ ﻭﺍﻷﺟﺰﺍﺀ ﰲ ﺳﺒﻌﺔ‬
‫ﺃﺳﺒﺎﻉ ﻭﻣﻌﲎ ﻫﺬﻩ ﺍﻷﺳﺒﺎﺏ ﰲ ﺳﺒﻊ ﺁﻳﺎﺕ ﺍﻟﻔﺎﲢﺔ ﰒ ﻣﻌﺎﻧﻴﻪ ﺍ ﰲ ﺳﺒﻌﺔ ﺃﺣﺮﻑ ﻭﻫﻲ ﺑﺴﻢ ﺍﷲ‬
‫ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ﰒ ﺫﻟﻚ ﻛﻠﻪ ﰲ ﺍﻷﻟﻒ ﻣﻦ )ﺃﱂ ( ﰒ ﺃﻓﺘﺢ ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ ﻓﺄ ﻗﻮﻝ ﺑﺴﻢ ﺍﷲ‬
‫ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ﺭﻭﻯ ﻋﻦ ﺍﻟﻨﱯ ) ﺹ( ﺃﻧﻪ ﻗﺎﻝ ﺃﻭﻝ ﻣﺎ ﻛﺘﺐ ﺍﻟﻘﻠﻢ ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ‬
‫ﺍﻟﺮﺣﻴﻢ ﻓﺎﺫﺍ ﻛﺘﺒﺘﻢ ﻛﺘﺎﺑﺂ ﻓﺎﻛﺘﺒﻮﻫﺎ ﺃﻭﻟﻪ ﻭﻫﻲ ﻣﻔﺘﺎﺡ ﻛﻞ ﻛﺘﺎﺏ ﺃﻧﺰﻝ ﻭﳌﺎ ﻧﺰﻝ ‪‬ﺎ ﺟﱪﻳﺌﻞ‬
‫ﺃﻋﺎﺩﻫﺎ ﺛﻼﺙ ﻭﻗﺎﻝ ﻫﻲ ﻟﻚ ﻭﻻﻣﺘﻚ ﻓﻤﺮﻫﻢ ﺃﻥ ﻳﺪﻋﻮﻫﺎ ﰲ ﻛﻞ ﺷﺊ ﻣﻦ ﺃﻣﻮﺭﻫﻢ ﻓﺄﱐ ﱂ‬
‫ﺃﺩﻋﻬﺎ ﻃﺮﻓﺔ ﻋﲔ ﻣﻨﺬ ﻧﺰﻟﺖ ﻋﻠﻰ ﺃﺑﻴﻚ ﺁﺩﻡ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻭ ﻛﺬﻟﻚ ﺍﳌﻼﺋﻜﺔ ‪.‬ﻣﻦ ﲝﺮ‬
‫ﺍﻟﻌﻠﻮﻡ ‪ .‬ﺍﻟﺒﺴﻤﻠﺔ ﻛﻠﻤﺔ ﻗﺪﺳﻴﺔ ﻣﻦ ﻛﱰ ﺍﳍﺪﺍﻳﺔ ﻭ ﺧﻠﻌﺔ ﺭﺑﻮﺑﻴﺔ ﻣﻦ ﺧﻠﻊ ﺍﻟﻮﻻﻳﺔ ﻭﻭﺻﻠﺔ‬
‫ﻗﺮﻳﺒﺔ ﻷﻫﻞ ﺍﻟﻌﻨﺎﻳﺔ ﻭﺭﲪﺔ ﺧﺎﺻﺔ ﻷﻫﻞ ﺍﳉﻨﺎﻳﺔ ‪.‬‬
‫ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ﻣﻦ ﻛﺘﺒﻬﺎ ﰲ ﻭﺭﻗﺔ ﲬﺴﺔ ﻭ ﺛﻼﺛﲔ ﻣﺮﺓ ﻭ ﻋﻠﻘﻬﺎ ﰲ ﺍﻟﺒﻴﺖ ﱂ‬

‫ﻳﺪﺧﻠﻪ ﺍﻟﺸﻴﻄﺎﻥ ﻭﻻ ﺍﳉﺎﻥ ﻭﺍﻥ ﻋﻠﻘﻬﺎ ﰲ ﺩﻛﺎﻥ ﻳﺰﻳﺪ ﺭﲝﻪ ﻭ ﺍﻋﻤﻰ ﻋﻨﻪ ﺃﻋﲔ ﺍﳊﺎﺳﺪﻳﻦ ‪.‬‬
‫) ﺏ ﺱ ﻡ ﺍ ﻝ ﻝ ﻩ ﺍ ﻝ ﺭ ﺡ ﻡ ﻥ ﺍ ﻝ ﺭ ﺡ ﻱ ﻡ ( ﻣﻦ ﻓﻀﺎﺋﻞ ﺍﻟﺒﺴﻤﻠﺔ ﺍﺫﺍ ﻏﺸﻴﺖ ﺃﻫﻠﻚ‬
‫ﻓﻘﻞ ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ﻓﺎﻥ ﺣﻔﻈﺘﻚ ﻳﻜﺘﺒﻮﻥ ﻟﻚ ﺍﳊﺴﻨﺎﺕ ﺣﱴ ﺗﻐﺘﺴﻞ ﻣﻦ‬
‫ﺍﳉﻨﺎﺑﺔ ﻓﺎﻥ ﺣﺼﻞ ﻟﻚ ﻭﻟﺪ ﻣﻦ ﺗﻠﻚ ﺍﳌﻮﺍﻗﻌﺔ ﻛﺘﺒﺖ ﻟﻚ ﺍﳊﺴﻨﺎﺕ ﺑﻌﺪﺩ ﺃﻧﻔﺎﺱ ﺫﻟﻚ‬
‫ﺍﻟﻮﻟﺪ ﻭﺑﻌﺪﺩ ﺃﻋﻘﺎﺑﻪ ﺣﱴ ﻻ ﻳﺒﻘﻰ ﻣﻨﻬﻢ ﺍﺣﺪ ‪ .‬ﺳﺒﺤﺎﻥ ﺍﷲ ﺍﻟﺮ ﲪﻦ ﺍﻟﺮﺣﻴﻢ‬
‫ﻭﻫﻲ ﻣﻦ ﺟﻬﺔ ﺍﳊﺮﻭﻑ ‪ ١٩‬ﺣﺮﻑ ﻣﻦ ﺣﺮﻭﻑ ﺍﳍﺠﺎﺀ ﻋﻠﻰ ﻋﺪﺩ ﺍﻟﺰﺑﺎﻧﻴﺔ ﺍﳌﻮﻛﻠﲔ ﰲ‬
‫ﺑﺎﺏ ﺟﻬﻨﻢ ﺃﺟﺎﺭﻧﺎ ﺍﷲ ﻣﻨﻬﻢ ﻭﻣﻦ ﺫﻛﺮ ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ﺍﺧﻠﺼﻪ ﺍﷲ ﻣﻦ ﺗﻠﻚ‬
‫ﺍﻟﺰﺑﺎﻧﻴﺔ ﻣﻦ ﻗﺮﺃﻫﺎ ‪ ٢١‬ﻣﺮﺓ ﻗﺒﻞ ﺍﻟﻨﻮﻡ ﺃﻣﻦ ﰲ ﺗﻠﻚ ﺍﻟﻠﻴﻠﺔ ﻣﻦ ﺍﻟﺸﻴﻄﺎﻥ ﺍﻟﺮﺟﻴﻢ ﻭﻣﻦ‬
‫ﺷﺮ ﺍﻻﻧﺲ ﻭﺍﳉﻦ ﻭﺍﻟﺴﺮﻗﺔ ﻭﺍﳊﺮﻳﻖ ﻭﻣﻦ ﻣﻮﺕ ﺍﻟﻔﺠﺄﺓ ﻭﻳﺪﻓﻊ ﻋﻨﻪ ﻛﻞ ﺑﻼﺀ ﻭ ﺃﻓﺔ ‪ .‬ﻭﻫﺬﺍ‬
‫ﻭﺍﷲ ﺍﳊﻤﺎﻳﺔ ﻟﻨﺎ ﻗﺒﻞ ﺍﻥ ﻧﺘﻌﺮﺽ ﺍﱃ ﺷﺮ ﺍﳉﻦ ﻭ ﺍﻻﻧﺲ ﻭﺍﻟﻌﲔ ﻫﺬﻩ ﺍﻟﻨﺠﺎﺓ ﻟﻨﺎ‬
‫ﺍﺳﺘﻌﻤﻠﻮﻫﺎ ﻳﺎ ﺃﺧﻮﺍﻥ ﻟﻠﻮﻗﺎﻳﺔ ﻗﺒﻞ ﺍﻻﻋﺮﺍﺽ ﻭ ﺍﻻﻣﺮﺍﺽ‬
‫ﻣﻦ ﺩﺍﻭﻡ ﻋﻠﻰ ﻗﺮﺃﺓ ﺍﻟﺒﺴﻤﻠﺔ ﺑﻌﺪ ﺻﻼﺓ ﺍﻟﺼﺒﺢ ﺃﺭﺑﻌﲔ ﺻﺒﺎﺣﺂ ‪ ٢٥٠٠‬ﻣﺮﺓ ﺑﺎ ﻋﺘﻘﺎﺩ ﺻﺤﻴﺢ‬
‫ﻭﻣﻼﺣﻈﺔ ﺍﻟﻔﻀﺎﺋﻞ ﻭﺍﳋﺼﺎﺋﺺ ﻓﻴﻬﺎ ﻓﺘﺢ ﺍﷲ ﺗﻌﺎﱃ ﰲ ﻗﻠﺒﻪ ﻓﺘﻮﺣﺂ ﻣﻦ ﺍﻟﻐﻴﺐ ﻭﺍﻟﻌﻠﻮﻡ‬
‫ﺍﻟﻠﺪﻧﻴﺔ ﻭﺍﻻﺳﺮﺍﺭ ﻭﻣﻦ ﺩﺍﻭﻡ ﻋﻠﻰ ﻗﺮﺃ‪‬ﺎ ‪‬ﺬﺍ ﺍﻟﻌﺪﺩ ﻛﻞ ﻳﻮﻡ ﺳﺨﺮﺍﷲ ﻟﻪ ﺑﲎ ﺃﺩﻡ ﻭﻟﻪ‬
‫ﺍﻟﺘﺼﺮﻑ ﻓﻮﻕ ﻣﺎ ﺃﺭﺍﺩﻩ ﺑﺎﳋﲑ ‪.‬‬
‫ﻗﺮﺃ ﺍﻟﺒﺴﻤﻠﺔ ﻋﻨﺪ ﺍﻟﻨﻮﻡ ﺍﺣﺪﻯ ﻭﻋﺸﺮﻳﻦ ﻣﺮﺓ ﺃﻣﻦ ﰲ ﺗﻠﻚ ﺍﻟﻠﻴﻠﺔ ﻣﻦ ﺍﻟﺸﻴﻄﺎﻥ‬
‫ﻭﻣﻦ ﻗﺮﺃﻫﺎ ﺍﺣﺪﻯ ﻭﺍﺭﺑﻌﲔ ﻣﺮﺓ ﰲ ﺍﺫﻥ ﳎﻨﻮﻥ ﺃﻭ ﻣﺼﺮﻭﻉ ﻓﺎﻧﻪ ﻳﻔﻴﻖ ﻭﳚﻲﺀ ﻋﻘﻠﻪ ﻣﻦ‬
‫ﺳﺎﻋﺘﻪ‬
‫ﻭﻣﻦ ﻗﺮﺃﻫﺎ ﲬﺴﲔ ﻣﺮﺓ ﰲ ﻭﺟﻪ ﻇﺎﱂ ﺃﻭ ﺣﺎﻛﻢ ﺟﺎﺋﺮ ‪ ،‬ﺫﻝ ﻟﻪ ﻭﺧﺸﻊ ﻭﺩﺧﻞ ﺍﻟﺮﻋﺐ ﰲ‬
‫ﻗﻠﺒﻪ ﻭﺍﻟﻘﻲ ﻋﻠﻰ ﺍﻟﻘﺎﺭﺉ ﻫﻴﺒﺔ ﻭﺍﻣﻦ ﻣﻦ ﺷﺮﻭﺭﻫﻢ ‪.‬‬
‫ﻭﻣﻦ ﻗﺮﺃﻫﺎ ﻣﺎﺋﺔ ﻣﺮﺓ ﻋﻠﻰ ﻭﺟﻊ ﻣﻦ ﺍﻻﻭﺟﺎﻉ ﺃﻭ ﻋﻠﻰ ﻣﺴﺤﻮﺭ ﺳﺒﻌﺔ ﺍﻳﺎﻡ ﻣﺘﻮﺍﻟﻴﺎﺕ ﺍﻭ‬
‫ﺯﻳﺎﺩﺓ ﺃﺯﺍﻝ ﺍﷲ ﺗﻌﺎﱃ ﻋﻨﻪ ﺫﻟﻚ ﺍﻟﻮﺟﻊ ﺃﻭ ﺍﻟﺴﺤﺮ‬
‫ﰲ ﺑﻌﺾ ﻓﻮﺍﺋﺪ ﺍﻟﺒﺴﻤﻠﺔ ﺍﻟﺸﺮﻳﻔﺔ‬

‫ﺭﻭﻱ ﻋﻦ ﺍﻹﻣﺎﻡ ﻋﻠﻲ ﺑﻦ ﻣﻮﺳﻰ ﺍﻟﺮﺿﺎ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺃﻧﻪ ﻗﺎﻝ‬
‫ﺑِﺴ‪‬ﻢِ ﺍﻟ ﻠﱠﻪِ ﺍﻟﺮ‪‬ﺣ‪‬ﻤ‪‬ﻦِ ]ﺃﻗﺮﺏ ﺇﱃ ﺍﻹﺳﻢ ﺍﻷﻋﻈﻢ ﻣﻦ ﺳﻮﺍﺩ ﺍﻟﻌﲔ ﺇﱃ ﺑﻴﺎﺿﻬﺎ[‪.‬ﺍﻟﺮ‪‬ﺣِﻴﻢِ‬
‫ﻭﺇﻟﻴﻜﻢ ﺍﻻﻥ ﺑﻌﺾ ﻓﻮﺍﺋﺪ ﺍﻟﺒﺴﻤﻠﺔ ﺍﻟﺸﺮﻳﻔﺔ‬
‫ﺃ‪ -‬ﻟﻠﻬﻴﺒﺔ‬
‫ﻣﻦ ﺩﺍﻭﻡ ﻋﻠﻰ ﻋﺪﺩ )‪ (١٥٠‬ﻣﺮﺓ ﻛﻞ ﻳﻮﻡ ﺻﺒﺎﺣﺎﹰ ﻭﻣﺴﺎﺀً[ﺑِﺴ‪‬ﻢِ ﺍﻟ ﻠﱠﻪِ ﺍﻟﺮ‪‬ﺣ‪‬ﻤ‪‬ﻦِ‬
‫ﺍﻟﺮ‪‬ﺣِﻴﻢِ]ﻗﺮﺍﺀﺓ ‪ ،‬ﺭﺯﻕ ﺍﳍﻴﺒﺔ ﻋﻨﺪ ﺍﻟﻌﺎﱂ ﺍﻟﻌﻠﻮﻱ ﻭﺍﻟﺴﻔﻠﻲ ‪.‬‬
‫ﺏ‪ -‬ﳉﻠﺐ ﺍﳋﲑ ﻭﺩﻓﻊ ﺍﻟﺸﺮ‬
‫ﻭﻣﻦ ﻗﺮﺃ ﺍﻟﺒﺴﻤﻠﺔ ﻋﺪﺩﻫﺎ ﻭﻫﻮ )‪ (٧٨٦‬ﻣﺮﺓ ﺳﺒﻌﺔ ﺃﻳﺎﻡ ﻣﺘﻮﺍﻟﻴﺔ ﻋﻠﻰ ﻧﻴﺔ ﺃﻱ ﺃﻣﺮ ﻛﺎﻥ ‪ ،‬ﰎ‬

‫ﻟﻪ ﺫﻟﻚ ﻣﻦ ﺟﻠﺐ ﺍﳋﲑ ﺃﻭ ﺩﻓﻊ ﺷﺮ‪ ‬ﻓﺘﻘﻀﻰ ﺣﺎﺟﺘﻪ ﺑﺈﺫﻥ ﺍﷲ ﺗﻌﺎﱃ ‪.‬‬
‫ﺕ‪ -‬ﻟﻸﻣﻦ‬
‫ﻭﻣﻦ ﻗﺮﺃ ﺍﻟﺒﺴﻤﻠﺔ ﻋﻨﺪ ﺍﻟﻨﻮﻡ )‪ (٢١‬ﻣﺮﺓ ﺁﻣﻨﻪ ﺍﷲ ﺗﻌﺎﱃ ﰲ ﺗﻠﻚ ﺍﻟﻠﻴﻠﺔ ﻣﻦ ﺍﻟﺸﻴﻄﺎﻥ ‪،‬‬
‫ﻭﻣﻦ ﺍﻟﺴﺮﻗﺔ ﻭﻣﻦ ﻣﻮﺕ ﺍﻟﻔﺠﺄﺓ ‪ ،‬ﻭﻳﺪﻓﻊ ﻋﻨﻪ ﻛﻞ ﺑﻼﺀ ‪.‬‬
‫ﺙ‪ -‬ﻹﺫﻻﻝ ﺍﻟﻈﺎﱂ‬
‫ﻭﺇﺫﺍ ﻗﺮﺃﺕ ﺍﻟﺒﺴﻤﻠﺔ ﰲ ﻭﺟﻪ ﻇﺎﱂ ﻋﺪﺩ )‪ (50‬ﻣﺮﺓ ﺃﺫﻟﹼﻪ ﺍﷲ ‪.‬‬
‫ﺝ‪ -‬ﻟﺰﻭﺍﻝ ﺍﻟﻮﺟﻊ‬

‫ﻭﺇﺫﺍ ﻗﺮﺃﺕ ﺍﻟﺒﺴﻤﻠﺔ ﻋﻠﻰ ﺃﻱ ﻭﺟﻊ ﻛﺎﻥ )‪ (١٠٠‬ﻣﺮﺓ ﻣﺪﺓ ﺛﻼﺛﺔ ﺃﻳﺎﻡ ﺯﺍﻝ ﺍﻟﻮﺟﻊ ﺑﺈﺫﻥ ﺍﷲ‬
‫ﺗﻌﺎﱃ ‪.‬‬
‫ﺡ‪ -‬ﻟﻠﻤﺤﺒﺔ‬
‫ﻭﻣﻦ ﺗﻼﻫﺎ )ﺍﻟﺒﺴﻤﻠﺔ( ﺑﻌﺪﺩﻫﺎ ﻭﻫﻮ )‪ (٧٨٦‬ﻣﺮﺓ ﻋﻠﻰ ﻗﺪﺡ ﻣﻦ ﺍﳌﺎﺀ ﻭﺳﻘﺎﻩ ﳌﻦ ﺷﺎﺀ ﺃﺣﺒﻪ‬
‫ﺣﺒﺎﹰ ﺷﺪﻳﺪﺍﹰ ‪.‬‬
‫ﺥ‪ -‬ﻟﻠﺤﻔﻆ ﻭﺍﻟﺬﻛﺎﺀ‬

‫ﻭﻣﻦ ﺗﻼﻫﺎ )ﺍﻟﺒﺴﻤﻠﺔ( ﻋﻠﻰ ﻣﺎﺀ ﺑﻌﺪﺩﻫﺎ )‪ (٧٨٦‬ﻣﺮﺓ ﻭﺷﺮﺏ ﻣﻨﻪ ﺑﻠﻴﺪ ﺍﻟﻔﻬﻢ ﻋﻨﺪ ﻃﻠﻮﻉ‬
‫ﺍﻟﺸﻤﺲ ﻣﺪﺓ ﺳﺒﻌﺔ ﺃﻳﺎﻡ ‪ ،‬ﺯﺍﻟﺖ ﺑﻼﺩﺗﻪ ﻭﺣﻔﻆ ﻛﻞ ﻣﺎ ﲰﻌﻪ ﺑﺈﺫﻥ ﺍﷲ ﺗﻌﺎﱃ ‪.‬‬
‫ﺩ‪ -‬ﳌﻦ ﻻ ﻳﻌﻴﺶ ﺃﻭﻻﺩﻫﺎ‬

‫ﻭﺇﺫﺍ ﻛﺘﺒﺖ )ﺍﻟﺒﺴﻤﻠﺔ( )‪) ٦١‬ﻣﺮﺓ ﻭﲪﻠﺘﻬﺎ ﻣﻦ ﻻ ﻳﻌﻴﺶ ﺃﻭﻻﺩﻫﺎ ‪ ،‬ﻋﺎﺷﻮﺍ ﺑﺈﺫﻥ ﺍﷲ ﺗﻌﺎﱃ ‪.‬‬
‫ﺫ ‪ -‬ﳊﻔﻆ ﺍﻟﺰﺭﻉ ﻭﺍﻟﱪﻛﺔ ﻓﻴﻪ‬

‫ﺇﺫﺍ ﻛﺘﺒﺖ )ﺍﻟﺒﺴﻤﻠﺔ( ﰲ ﻭﺭﻗﺔ )‪ (١٠١‬ﻣﺮﺓ ﻭﺩﻓﻨﺖ ﰲ ﺍﻟﺰﺭﻉ ﺃﺧﺼﺐ ﺫﻟﻚ ﺍﻟﺰﺭﻉ ‪ ،‬ﻭﺣﻔﻆ‬
‫ﻣﻦ ﲨﻴﻊ ﺍﻵﻓﺎﺕ ﻭﺣﺼﻠﺖ ﻓﻴﻪ ﺍﻟﱪﻛﺔ ‪.‬‬
‫ﺭ‪ -‬ﻟﺼﻴﺪ ﺍﻟﺴﻤﻚ‬

‫ﻭﺇﺫﺍ ﻛﺘﺒﺖ )ﺍﻟﺒﺴﻤﻠﺔ( ﰲ ﻟﻮﺡ ﻣﻦ ﺍﻟﺮﺻﺎﺹ ‪ ،‬ﻭﻭﺿﻌﺖ ﰲ ﺷﺒﻜﺔ ﺻﻴﺎﺩ ‪ ،‬ﺍﺟﺘﻤﻊ ﺇﻟﻴﻪ‬
‫ﺍﻟﺴﻤﻚ ﻣﻦ ﻛﻞ ﻣﻜﺎﻥ ‪.‬‬
‫ﺯ‪ -‬ﻟﻠﺴﻼﻣﺔ ﰲ ﺍﳊﺮﺏ‬

‫ﻭﺇﺫﺍ ﻛﺘﺐ ﺍﺳﻢ ﺍﷲ ﺗﻌﺎﱃ )ﺍﻟﺮﺣﻴﻢ( ﰲ ﻭﺭﻗﺔ )‪ (١٩٠‬ﻣﺮﺓ ﻭﲪﻠﻬﺎ ﺍﶈﺎﺭﺏ ﻭﺩﺧﻞ ‪‬ﺎ ﻣﻌﺮﻛﺔ‬
‫ﺍﳊﺮﺏ ‪ ،‬ﻻ ﻳﻌﻤﻞ ﻓﻴﻪ ﺳﻼﺡ ‪ ،‬ﻭﻻ ﳛﺼﻞ ﻟﻪ ﺿﺮﺭ ‪.‬‬

‫ﺱ‪ -‬ﻟﻠﺼﺪﺍﻉ‬
‫ﻭﻣﻦ ﻛﺘﺐ )ﺍﻟﺒﺴﻤﻠﺔ( ﰲ ﻭﺭﻗﺔ )‪ (٢١‬ﻣﺮﺓ ﻭﻋﻠﻘﻬﺎ ﻋﻠﻰ ﺻﺎﺣﺐ ﺍﻟﺼﺪﺍﻉ ‪ ،‬ﺯﺍﻝ ﺑﺈﺫﻥ ﺍﷲ‬
‫ﺩﻋﺎﺀ ﺍﻟﺒﺴﻤﻠﺔ ﰲ ﺍﻟﻄﺮﻳﻘﺔ ﺍﻟﻘﺎﺩﺭﻳﺔ ﺍﻟﻌﻠﻴﺔ‬
‫ﻣﻘﺪﻣﺔ ﻋﻦ ﺍﻟﺪﻋﺎﺀ‪ :‬ﺍﻋﻠﻢ ﺃﺧﻲ ﺍﻟﺴﺎﻟﻚ ﺃﻥ ﺩﻋﺎﺀ ﺍﻟﺒﺴﻤﻠﺔ ﻫﻮ ﻣﻦ ﺃﻋﻈﻢ ﺍﻷﺩﻋﻴﺔ‬

‫ﻭﺍﻷﻭﺭﺍﺩ ﰲ ﺍﻟﻄﺮﻳﻘﺔ ﺍﻟﻘﺎﺩﺭﻳﺔ ﺍﻟﻌﻠﻴﺔ ﻭﻟﻪ ﻣﻦ ﺍﻟﻔﻀﺎﺋﻞ ﻣﺎ ﻻ ﻳﻌﻠﻤﻬﺎ ﺇﻻ ﺍﷲ ﻭﻫﻮ ﻣﻦ‬
‫ﺍﻷﺩﻋﻴﺔ ﺍ‪‬ﺮﺑﺔ ﺍﻟﺬﻱ ﻇﻬﺮ ﻧﻔﻌﻪ ﻟﻜﻞ ﻣﻦ ﻋﻤﻞ ﺑﻪ ﻭﻣﻦ ﺃﻫﻢ ﻓﻮﺍﺋﺪﻩ )ﻗﻮﺓ ﺍﻟﺒﺼﲑﺓ‬
‫ﻭﺍﻟﻜﺸﻒ‪ .‬ﺍﻟﻘﺒﻮﻝ ﻭﺍﶈﺒﺔ ﺑﲔ ﺍﻟﻨﺎﺱ‪ .‬ﺇﺟﺎﺑﺔ ﺍﻟﺪﻋﻮﺓ‪ .‬ﺍﳊﺎﻝ ﺍﳉﻤﺎﱄ ‪ .‬ﺍﳍﺪﻭﺀ ﻭﺍﻟﺮﺍﺣﺔ‬
‫ﺍﻟﻨﻔﺴﻴﺔ‪ .‬ﻗﻮﺓ ﺍﻟﺪﻋﻮﺓ ﺇﱃ ﺍﷲ ﻓﻬﻮ ﳚﻌﻠﻚ ﻣﻘﺒﻮﻻ ﺑﲔ ﺍﻟﻨﺎﺱ‪ .‬ﺍﳍﻴﺒﺔ ﺑﲔ ﺍﻟﻨﺎﺱ ‪ .‬ﺗﺰﻛﻴﺔ‬
‫ﺍﻟﻨﻔﺲ( ﻭﺇﻟﻴﻚ ﺃﺧﻲ ﺍﻟﺴﺎﻟﻚ ﻛﻴﻔﻴﺔ ﺍﺳﺘﺨﺪﺍﻣﻪ ﻛﻤﺎ ﺃﺧﺬﻧﺎﻩ ﻋﻦ ﻣﺸﺎﳜﻨﺎ ﺑﺎﻹﺫﻥ‬
‫ﻭﺍﻹﺟﺎﺯﺓ‬
‫ﺍﻟﻮﺭﺩ ﺍﻟﻴﻮﻣﻲ‪ :‬ﺗﻘﺮﺃ ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ)‪(٧٨٦‬ﻣﺮﺓ ﻭﺗﺼﻠﻲ ﻋﻠﻰ ﺍﻟﻨﱯ ‪1-‬‬
‫)‪(١٩٩‬ﻣﺮﺓ ﰒ ﺗﺪﻋﻮ ﺑﺎﻟﺪﻋﺎﺀ ﻣﺮﺓ‬
‫ﰲ ﺍﳋﻠﻮﺓ ‪ :‬ﺗﻘﺮﺃ ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ﺗﺴﻌﺔ ﻋﺸﺮ ﺃﻟﻒ ﻣﺮﺓ ﰲ ﺍﻟﻴﻮﻡ ﺑﻌﺪ ﻛﻞ ‪2-‬‬
‫ﺃﻟﻒ ﺭﻛﻌﺘﲔ ﰒ ﺍﻟﺪﻋﺎﺀ ﻣﺮﺓ‬
‫ﻭﳚﻮﺯ ﻟﻚ ﺃﻥ ﺗﺰﻳﺪ ﰲ ﺍﻟﻮﺭﺩ ﺍﻟﻴﻮﻣﻲ ﺇﱃ)‪١٠٠٠‬ﻣﺮﺓ( ﻓﺎﻟﺰﻡ ﻫﺬﺍ ﺍﻟﺪﻋﺎﺀ ﺗﻨﺎﻝ ﺍﳋﲑ‬
‫‪:‬ﻭﺍﻟﱪﻛﺎﺕ ﻭﻫﺬﺍ ﻫﻮ ﺍﻟﺪﻋﺎﺀ‬
‫ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ‪ .‬ﺍﻟﻠﻬﻢ ﺇﱐ ﺃﺳﺄﻟﻚ ﲝﻖ ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ﻭﲝﺮﻣﺔ ﺑﺴﻢ‬
‫ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ﻭﺑﻔﻀﻞ ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ﻭﺑﻌﻈﻤﺔ ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ‬
‫ﺍﻟﺮﺣﻴﻢ ﻭﲜﻼﻝ ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ﻭﲜﻤﺎﻝ ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ﻭﺑﻜﻤﺎﻝ‬
‫ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ﻭ‪‬ﻴﺒﺔ ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ﻭﲟﱰﻟﺔ ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ‬
‫ﺍﻟﺮﺣﻴﻢ ﻭﲟﻠﻜﻮﺕ ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ﻭﲜﱪﻭﺕ ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ‬
‫ﻭﺑﻜﱪﻳﺎﺀ ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ﻭﺑﺜﻨﺎﺀ ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ﻭﺑﺒﻬﺎﺀ ﺑﺴﻢ ﺍﷲ‬
‫ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ﻭﺑﻜﺮﺍﻣﺔ ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ﻭﺑﺴﻠﻄﺎﻥ ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ‬
‫ﺍﻟﺮﺣﻴﻢ ﻭﺑﱪﻛﺔ ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ﻭﺑﻌﺰﺓ ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ﻭﺑﻘﻮﺓ ﺑﺴﻢ‬
‫ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ‪ ،‬ﻭﺑﻘﺪﺭﺓ ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ‪ ،‬ﻧﺴﺄﻟﻚ ﺍﻟﻠﻬﻢ ﺃﻥ ﺗﺮﻓﻊ ﻗﹶﺪ‪‬ﺭ‪‬‬
‫ﺷﻴﺨﻨﺎ ﻭﺃﺗﺒﺎﻋﻪ ﰲ ﺍﻟﻄﺮﻳﻖ ﻭﺍﻟﺴﻠﻮﻙ ﻭﻗﺪﺭﻧﺎ ‪ .‬ﻭﺍﺷﺮﺡ ﺻﺪﺭﻩ ﻭﺻﺪﺭﻧﺎ ‪ .‬ﻭﻳﺴﺮ ﺃﻣﺮﻩ‬
‫ﻭﺃﻣﺮﻧﺎ‪ .‬ﻭﺍﺭﺯﻗﻪ ﻭﺍﺭﺯﻗﻨﺎ ﻣﻦ ﺣﻴﺚ ﳓﺘﺴﺐ ﻭﻣﻦ ﺣﻴﺚ ﻻ ﳓﺘﺴﺐ‪ .‬ﻭﻧﺴﺄﻟﻚ ﺍﻟﻠﻬﻢ ﻟﻪ ﻭﻟﻨﺎ‬

‫ﺇﳝﺎﻧﺎﹰ ﺩﺍﺋﻤﺎﹰ‪ .‬ﻭﻳﻘﻴﻨﺎﹰ ﺻﺎﺩﻗﺎﹰ‪ .‬ﻭﻗﻠﺒﺎﹰ ﺧﺎﺷﻌﺎﹰ‪ .‬ﻭﻋﻤﻼﹰ ﺻﺎﳊﺎﹰ ﻣﺘﻘﺒﻼﹰ‪ .‬ﻭﺭﺯﻗﺎﹰ ﺣﻼﻻﹰ ﻃﻴﺒﺎﹰ ﻣﺒﺎﺭﻛﺎﹰ‬
‫ﻭﺍﺳﻌﺎﹰ‪ .‬ﻭﺟﻮﺍﺭﺡ ﻣﻄﻴﻌﺔ‪ .‬ﺑﻔﻀﻠِﻚ ﻭﻛﺮﻣﻚ ﻭﺇﺣﺴﺎﻧﻚ ﻳﺎ ﳏﺴﻦ ﻳﺎ ﻣﺘﻔﻀﻞ ﺍﺭﲪﻨﺎ‬
‫ﺑﺮﲪﺘﻚ ﻳﺎ ﺭﺣﻴﻢ ﻭﻻ ﲢﻤﻠﻨﺎ ﻣﺎ ﻻ ﻧﻄﻴﻖ ﺇﻧﻚ ﻋﻠﻰ ﻛﻞ ﺷﻲﺀ ﻗﺪﻳﺮ‪ .‬ﻳﺎ ﺍﷲ ﻳﺎ ﻣ‪‬ﻨ‪‬ﻮ‪‬ﺭ ﻳﺎ‬
‫ﻓﺘﺎﺡ ‪.‬ﻧ‪‬ﻮ‪‬ﺭ ﻗﻠﺒﻪ ﻭﻗﻠﻮﺑﻨﺎ‪ .‬ﻭﺟﻮﺍﺭﺣﻪ ﻛﻠﻬﺎ ﻭﺟﻮﺍﺭﺣﻨﺎ ﺑﻨﻮﺭ ﻣﻌﺮﻓﺘﻚ ﻭﻓﺘﻮﺣﺎﺗﻚ‬
‫ﻭﻣﻮﺍﻫﺒﻚ ﺍﻟﱠﻠﺪﻧﻴﺔ‪ .‬ﻭﺍﻓﺘﺢ ﻟﻪ ﻭﻟﻨﺎ ﺃﺑﻮﺍﺏ ﺣﻜﻤﺘﻚ ﻭﻃﺮﻳﻖ ﺍﻟﻮﺻﻮﻝ ﺇﻟﻴﻚ‪ .‬ﻭﺍﻧﺸﺮ‬
‫ﻋﻠﻴﻪ ﻭﻋﻠﻴﻨﺎ ﺧﺰﺍﺋﻦ ﺭﲪﺘﻚ‪ .‬ﺇﻧﻚ ﻋﻠﻰ ﻛﻞ ﺷﻲﺀ ﻗﺪﻳﺮ‪ .‬ﺑﻔﻀﻠﻚ ﻭﻛﺮﻣﻚ ﻳﺎ ﻣﻦ ﻫﻮ‪.‬‬
‫ﺍﱂ‪.‬ﺍﳌﺺ‪.‬ﺍﻟﺮ‪.‬ﺍﳌﺮ‪.‬ﻛﻬﻴﻌﺺ‪ .‬ﻃﺲ‪ .‬ﻃﺴﻢ‪ .‬ﺣﻢ‪ .‬ﺹ‪ .‬ﲪﻌﺴﻖ‪ .‬ﻕ‪ .‬ﻥ‪ .‬ﺍﻟﻠﱠﻪ‪ ‬ﻟﹶﺎ ﺇِﻟﹶﻪ‪ ‬ﺇِﻟﱠﺎ ﻫ‪‬ﻮ‪‬‬
‫ﺍﻟﹾﺤ‪‬ﻲ‪ ‬ﺍﻟﹾﻘﹶﻴ‪‬ﻮﻡ‪ ‬ﻟﹶﺎ ﺗ‪‬ﺄﹾﺧ‪‬ﺬﹸﻩ‪ ‬ﺳِﻨ‪‬ﺔﹲ ﻭ‪‬ﻟﹶﺎ ﻧ‪‬ﻮ‪‬ﻡ‪ ‬ﻟﹶﻪ‪ ‬ﻣ‪‬ﺎ ﻓِﻲ ﺍﻟﺴ‪‬ﻤ‪‬ﺎﻭ‪‬ﺍﺕِ ﻭ‪‬ﻣ‪‬ﺎ ﻓِﻲ ﺍﻟﹾﺄﹶﺭ‪‬ﺽِ ﻣ‪‬ﻦ‪ ‬ﺫﹶﺍ ﺍﻟﱠﺬِﻱ‬
‫ﻳ‪‬ﺸ‪‬ﻔﹶ ﻊ‪ ‬ﻋِﻨ‪ ‬ﺪ‪‬ﻩ‪ ‬ﺇِﻟﱠﺎ ﺑِﺈِﺫﹾﻧِﻪِ ﻳ‪‬ﻌ‪‬ﻠﹶﻢ‪ ‬ﻣ‪‬ﺎ ﺑ‪‬ﻴ‪‬ﻦ‪ ‬ﺃﹶﻳ‪‬ﺪِﻳﻬِﻢ‪ ‬ﻭ‪‬ﻣ‪‬ﺎ ﺧ‪‬ﻠﹾﻔﹶﻬ‪‬ﻢ‪ ‬ﻭ‪‬ﻟﹶﺎ ﻳ‪‬ﺤِﻴﻄﹸﻮﻥﹶ ﺑِﺸ‪‬ﻲ‪‬ﺀٍ ﻣِﻦ‪ ‬ﻋِﻠﹾﻤِﻪِ ﺇِﻟﱠﺎ ﺑِﻤ‪‬ﺎ‬
‫ﺷ‪‬ﺎﺀَ ﻭ‪‬ﺳِﻊ‪ ‬ﻛﹸﺮ‪‬ﺳِﻴ‪‬ﻪ‪ ‬ﺍﻟﺴ‪‬ﻤ‪‬ﺎﻭ‪‬ﺍﺕِ ﻭ‪‬ﺍﻟﹾﺄﹶﺭ‪‬ﺽ‪ ‬ﻭ‪‬ﻟﹶﺎ ﻳ‪‬ﺌﹸﻮﺩ‪‬ﻩ‪ ‬ﺣِﻔﹾﻈﹸﻬ‪‬ﻤ‪‬ﺎ ﻭ‪‬ﻫ‪‬ﻮ‪ ‬ﺍﻟﹾﻌ‪‬ﻠِﻲ‪ ‬ﺍﻟﹾﻌ‪‬ﻈِﻴﻢ‪ . ‬ﻧﺴﺄﻟﻚ ﻳﺎ‬
‫ﺭﺏ‪ ‬ﲜﻼﻝ ﺍﻟﻌﺰﺓ ﻭﺟﻼﻝ ﺍﳍﻴﺒﺔ ﻭﺑﻌﺰﺓ ﺍﻟﻘﻮﺓ ﻭﺑﻜﱪﻳﺎﺀ ﺍﻟﻌﻈﻤﺔ ﻭﲜﱪﻭﺕ ﺍﻟﻘﺪﺭﺓ ﻳﺎ ﺍﷲ ﻳﺎ‬
‫ﺃﺭﺣﻢ ﺍﻟﺮﺍﲪﲔ‪ .‬ﺃﻥ ﲡﻌﻠﻪ ﻭﲡﻌﻠﻨﺎ ﻣﻦ ﻋﺒﺎﺩﻙ ﺍﻟﺼﺎﳊﲔ ﺍﻟﺬﻳﻦ ﻻ ﺧﻮﻑ‪ ‬ﻋﻠﻴﻬﻢ ﻭﻻ ﻫﻢ‬
‫ﳛﺰﻧﻮﻥ‪ .‬ﻭﺃﻥ ﺗﻨﻔﺤﻪ ﻭﺗﻨﻔﺤﻨﺎ ﺑﻨﻔﺤﺔ ﺗﻮﺣﻴﺪﻙ ﺍﻟﱵ ﻣﻨﻨﺖ ‪‬ﺎ ﻋﻠﻰ ﻋﺒﺎﺩﻙ ﺍﳌﺨﺘﺎﺭﻳﻦ ‪.‬‬
‫ﻭﺃﻥ ﺗﻔﺮﺝ ﻋﻨﻪ ﻭﻋﻨﺎ ﻛﻞ ﺿﻴﻖ ﻭﻻ ﲢﻤﻠﻨﺎ ﻣﺎ ﻻ ﻧﻄﻴﻖ‪ .‬ﻳﺎ ﳎﻴﺐ ﺍﻟﺴﺎﺋﻠﲔ ﻧﺴﺄﻟﻚ ﺑﺪﻭﺍﻡ‬
‫ﺍﻟﺒﻘﺎﺀ‪ .‬ﻭﺿﻴﺎﺀ ﺍﻟﻨﻮﺭ‪ .‬ﻭﺣﺴﻦ ﺍﻟﺒﻬﺎﺀ‪ .‬ﻭﺑﺈﺷﺮﺍﻕ ِ ﻭﺟﻬﻚ ﺍﻟﻜﺮﱘ‪ .‬ﻳﺎ ﺃﺭﺣﻢ ﺍﻟﺮﺍﲪﲔ‬
‫ﻧﺴﺄﻟﻚ ﻟﻪ ﻭﻟﻨﺎ ﻓﺘﻮﺣﺎﺕ ﺍﻷﻧﺒﻴﺎﺀ ﻭﺍﳌﺮﺳﻠﲔ‪ .‬ﻭﺃﻭﻟﻴﺎﺀﻙ ﻭﺍﻟﺼﺎﳊﲔ‪ .‬ﻭﺍﻷﻗﻄﺎﺏ‬
‫ﻭﺍﳌﺪﺭﻛﲔ‪ .‬ﻭﻫ‪‬ﺒ‪‬ﻪ‪ ‬ﻭﻫ‪‬ﺒ‪‬ﻨﺎ ﻣﺎ ﻭﻫ‪‬ﺒ‪‬ﺘﻬﻢ ﻭﺍﻛﺸﻒ ﻋﻦ ﺑﺼﲑﺗﻨﺎ‪ .‬ﺍﻟﻠﻬﻢ ﺇﻧﺎ ﻧﺴﺄﻟﻚ ﲝﻖ ﺍﲰﻚ‬
‫ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ﺍﻟﺬﻱ ﻻ ﺇﻟﻪ ﺇﻻ ﻫﻮ ﻋﺎﱂ ﺍﻟﻐﻴﺐ ﻭﺍﻟﺸﻬﺎﺩﺓ ﻫﻮ ﺍﻟﺮﲪﻦ‬
‫ﺍﻟﺮﺣﻴﻢ ﺍﱂ ﺍﷲ ﻻ ﺇﻟﻪ ﺇ ﻻ ﻫﻮ ﺍﳊﻲ ﺍﻟﻘﻴﻮﻡ ﺍﻟﺬﻱ ﻣﻸﺕ ﻋﻈﻤﺘﻪ‪ ‬ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ‬
‫ﻭﺑﺎﲰﻚ ﺍﻷﻋﻈﻢ ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ﺍﳊﻲ‪ ‬ﺍﻟﻘﻴﻮﻡ‪ ‬ﺍﻟﺬﻱ ﻋﻨﺖ ﻟﻪ ﺍﻟﻮﺟﻮﻩ‬
‫ﻭﺧﺸﻌﺖ ﻟﻪ ﺍﻷﺻﻮﺍﺕ ﻭﻭﺟﻠﺖ ﻣﻨﻪ ﺍﻟﻘﻠﻮﺏ ﺍﷲ ﺍﷲ ﺍﷲ ﺃﻥ ﺗﺼﻠﻲ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﳏﻤ ﺪٍ‬
‫ﻭﻋﻠﻰ ﺁﻝ ﺳﻴﺪﻧﺎ ﳏﻤﺪ ﻭﺃﻥ ﺗﺘﻘﺒﻞ ﺩﻋﻮﺗﻨﺎ ﻭﺗﻮﻓﻘﻨﺎ ﳌﺎ ﲢﺒﻪ ﻭﺗﺮﺿﺎﻩ ﻭﻻ ﺗﻘﻄﻌﻨﺎ ﻋﻦ‬
‫ﺗﻮﺣﻴﺪﻙ ﻳﺎ ﺃﺭﺣﻢ ﺍﻟﺮﺍﲪﲔ ‪ .‬ﺳﺨﺮ ﻟﻨﺎ ﺧﺪﺍﻡ ﺍﲰﻚ ﺍﻟﻌﻈﻴﻢ ﺍﻷﻋﻈﻢ ﻭﺧﺪﺍﻡ ﺑﺴﻢ ﺍﷲ‬
‫ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ﻳﻜﻮﻧﻮﺍ ﻟﻨﺎ ﻋﻮﻧﺎﹰ ﻭﻣﻄﻴﻌﲔ ﻭﻣﺴﺨﺮﻳﻦ ﰲ ﻛﻞ ﻭﻗﺖ ﻭﺣﲔ ﻭﺍﻗﺾ‬
‫ﺣﺎﺟﺎﺗﻨﺎ ‪ .‬ﻭﻧﺴﺄﻟﻚ ﺍﻟﻠﻬﻢ ﺟﻠﺐ ﺍﻟﻘﻠﻮﺏ ﻭﺍﻟﻨﻔﻮﺱ ﻭﺍﳌﻠﻮﻙ ﻭﺍﳊﻜﺎﻡ ﻭﲨﻴﻊ ﺑﲏ ﺁﺩﻡ‬
‫ﻭﺑﻨﺎﺕ ﺣﻮﺍﺀ ﺍﻟﺼﻐﲑ ﻭﺍﻟﻜﺒﲑ ﺍﳊﺮ ﻭﺍﻟﻌﺒﺪ ﻭﺍﻹﻧﺲ ﻭﺍﳉﻦ ﻣﻦ ﲨﻴﻊ ﻣﻠﻜﻚ ﺷﱪﺍﹰ ﺑﺸﱪٍ‬
‫ﻭﺫﺭﺍﻋﺎﹰ ﺑﺬﺭﺍﻉ ﺇﱃ ﺷﻴﺨﻨﺎ ﻭﻃﺮﻳﻘﺘﻪ ﻭﺳﻠﻮﻛﻬﺎ ﻣﻊ ﺍﻟﺘﺴﺨﲑ ﺍﻟﻜﺎﻣﻞ‪ .‬ﻭﻧﺴﺄﻟﻚ ﺍﻟﻠﻬﻢ ﺑﺴﺮ‪‬‬
‫ﻫﺬﻩ ﺍﻷﺳﺮﺍﺭ ﻭﲝﻖ ﻛﺮﻣﻚ ﺍﳋﻔﻲ ﻭﲝﻖ ﺍﲰﻚ ﺍﻟﻌﻈﻴﻢ ﺍﻷﻋﻈﻢ ﺃﻥ ﺗﺮﻓﻊ ﺍﳊﺠﺐ ﺑﻴﻨﻨﺎ‬
‫ﻭﺑﻴﻨﻚ ﻭﺑﻴﻨﻨﺎ ﻭﺑﲔ ﺣﺒﻴﺒﻚ ﺍﳌﺼﻄﻔﻰ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺇﻧﻚ ﻋﻠﻰ ﻛﻞ ﺷﻲﺀ ﻗﺪﻳﺮ‪.‬‬
‫ﻭﺻﻠﻰ ﺍﷲ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻭﻣﻮﻻﻧﺎ ﳏﻤﺪ ﺍﻟﻨﱯ ﺍﻷﻣﻲ ﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺻﺤﺒﻪ ﻭﺳﻠﻢ ﺗﺴﻠﻴﻤﺎﹰ ﻛﺜﲑﺍ‬
‫‪.‬ﺇﱃ ﻳﻮﻡ ﺍﻟﺪﻳﻦ ﻭﺍﳊﻤﺪ ﷲ ﺭﺏ ﺍﻟﻌﺎﳌﲔ‬

‫ﺩﻋﻮﺓ ﻭ ﺍﻟﻀﺤﻰ ﺍﱃ ﺍﻟﺬﻳﻦ ﻻ ﳛﺒﻮﻥ ﺍﻟﺴﺮﻳﺎﻧﻴﺔ‬
‫ﺍﳊﻤﺪ ﷲ ﻭ ﻛﻔﻰ ﻭ ﺻﻼﺓ ﻭ ﺳﻼﻡ ﻋﻠﻰ ﻋﺒﺎﺩﻩ ﺍﻟﺬﻳﻦ ﺍﺻﻄﻔﻰ ‪.‬ﺍﻣﺎ ﺑﻌﺪ‪......‬‬
‫ﺍﻋﻠﻢ ﺍﻳﻬﺎ ﺍﻟﻄﺎﻟﺐ ﺍﻥ ﺳﻮﺭﺓ ﻭ ﺍﻟﻀﺤﻰ ﳜﺪﻣﻬﺎ ﺳﺒﻊ ﻣﻠﻮﻙ ﻋﻠﻮﻳﲔ ﺍﺛﻨﲔ ﻣﻨﻬﻢ ﻣﻊ‬
‫ﺍﻟﺴﺤﺎﺏ ﺍﳌﺴﺨﺮ ﺑﲔ ﺍﻟﺴﻤﺎﺀ ﻭ ﺍﻻﺭﺽ ﻭ ﺍﺛﻨﲔ ﻣﻨﻬﻢ ﻃﻴﺎﺭﻳﻦ ﻣﻊ ﺍﻟﺮﻳﺎﺡ ﻭ ﺍﺛﻨﲔ ﻣﻨﻬﻢ‬
‫ﺳﺎﻛﻨﲔ ﰱ ﺍﻟﺒﺤﻮﺭ ﻭ ﻣﻠﻚ ﻭﺍﺣﺪ ﳛﻜﻢ ﻋﻠﻰ ﺍﻟﺴﺘﻪ ﺍﻵﺧﺮﻳﻦ ﻭ ﻋﻠﻰ ﺍﳉﻬﺎﺕ ﺍﻻﺭﺑﻊ ﻭ‬
‫ﳛﻜﻢ ﻋﻠﻰ ﻣﻠﻮﻙ ﺍﳉﺎﻥ ﺍﳌﻮﻛﻠﻮﻥ ﺑﺎﻟﻜﻨﻮﺯ ﰱ ﻣﺸﺎﺭﻕ ﺍﻻﺭﺽ ﻭ ﻣﻐﺎﺭ‪‬ﺎ ﻭ ﺍﻋﻠﻢ ﺍﻥ‬
‫ﺍﳌﻠﻜﲔ ﺍﺻﺤﺎﺏ ﺍﻟﺴﺤﺎﺏ ﻫﻢ‪:‬ﻣﻌﺼﻴﺎﺋﻴﻞ ﻭ ﺩﻋﻴﺎﺋﻴﻞ‬
‫ﻭ ﺍﺻﺤﺎﺏ ﺍﻟﺮﻳﺎﺡ ﻫﻢ‪:‬ﻋﺼﻴﺎﺋﻴﻞ ﻭ ﻃﻬﺒﻴﺎﺋﻴﻞ‬
‫ﻭ ﺍﺻﺤﺎﺏ ﺍﻟﺒﺤﺎﺭ ﻫﻢ‪:‬ﻃﻮﺑﻴﺎﺋﻴﻞ ﻭ ﺍﻟﺜﺎﱏ ﺭﻭﺑﻴﺎﺋﻴﻞ‬
‫ﻭ ﺍﳌﻠﻚ ﺍﳊﺎﻛﻢ ﻋﻠﻴﻬﻢ ﲨﻴﻌﺎ ﻫﻮ ‪:‬ﻃﻬﻜﻔﻴﺎﺋﻴﻞ‬
‫ﻭ ﺍﻳﻀﺎ ﳜﺪﻣﻬﺎ ﲨﻴﻊ ﻣﻼﺋﻜﺔ ﺍﻟﺴﻤﺎﺀ ﺍﳋﺎﻣﺴﺔ ﻭ ﻫﻢ ﺍﻫﻞ ﻓﻠﻚ ﺍﳌﺮﻳﺦ ﻭ ﺍﳌﻘﺪﻡ ﻋﻠﻴﻬﻢ ﲨﻴﻌﺎ‬
‫ﻫﻮ ﺍﻟﺴﻴﺪ ﲰﺴﻤﺎﺋﻴﻞ‬
‫ﻭ ﳜﺪﻣﻬﺎ ﻣﻦ ﺍﳉﻦ ﺍﻻﺭﺿﲔ ﺍﳌﻠﻚ ﺍﻻﲪﺮ ﺻﺎﺣﺐ ﻳﻮﻡ ﺍﻟﺜﻼﺛﺎﺀ ﲜﻤﻴﻊ ﺍﻫﻞ ﳑﻠﻜﺘﻪ ﻭ‬
‫ﺧﺪﺍﻣﻪ ﻭ ﺍﻋﻮﺍﻧﻪ‪.‬‬
‫ﻭ ﻟﻠﺴﻮﺭﺓ ﺧﻮﺍﺹ ﺟﻠﻴﻠﺔ ﻭ ﻣﻌﺎﱏ ﺷﺮﻳﻔﺔ‬
‫ﻓﺎﺑﺘﺪﻯﺀ ﺍﻟﻘﻮﻝ ﻓﺎﻗﻮﻝ ﺍﻥ ﻣﻦ ﺧﻮﺍﺹ ﺍﻟﺴﻮﺭﺓ ﺍﻥ ﻣﻦ ﻗﺮﺃﻫﺎ ﻛﻞ ﻳﻮﻡ ﺳﺒﻊ ﻣﺮﺍﺕ ﻋﻨﺪ‬
‫ﻃﻠﻮﻉ ﺍﻟﺸﻤﺲ ﻭ ﻋﻨﺪ ﻏﺮﻭ‪‬ﺎ ﱂ ﻳﻀﻊ ﻟﻪ ﺿﺎﺋﻊ ﻭ ﻻ ﻳﻬﺮﺏ ﻣﻦ ﺑﻴﺘﻪ ﻫﺎﺭﺏ ﻭ ﻻ ﻳﺴﺮﻕ‬
‫ﺑﻴﺘﻪ ﺳﺎﺭﻕ ﻭ ﻳﺼﺒﺢ ﳏﻔﻮﻇﺎ ﻭ ﻻ ﻳﻄﺮﻕ ﺳﺎﺣﺘﻪ ﻃﺎﺭﻕ ﺑﺸﺮ ﻭ ﻻ ﻳﺪﺧﻞ ﺑﻴﺘﻪ ﻓﺴﺎﺩ ﻭ ﻻ‬
‫ﻭﺑﺎﺀ ﻭ ﻻ ﻃﺎﻋﻮﻥ ﻭ ﻻ ﺳﺎﺭﻕ‪.‬‬
‫ﻭ ﻣﻦ ﺿﺎﻉ ﻟﻪ ﺿﺎﺋﻊ ﺍﻭ ﺳﺮﻕ ﻣﻨﻪ ﺳﺮﻗﺔ ﻓﻠﻴﺼﻞ ﺍﻟﻀﺤﻰ ﲦﺎﱏ ﺭﻛﻌﺎﺕ ﻳﻮﻡ ﺍﳉﻤﻌﺔ ﻳﻘﺮﺃ ﰱ‬
‫ﻛﻞ ﺭﻛﻌﺔ ﺳﻮﺭﺓ ﺍﻟﻀﺤﻰ ﺛﻼﺛﺎ ﰒ ﺍﺫﺍ ﻓﺮﻍ ﻣﻦ ﺍﻟﺼﻼﺓ ﻳﻘﺮﺃ ﺍﻟﺴﻮﺭﺓ ﺳﺒﻌﺎ ﰒ ﻳﻘﻮﻝ ﺳﺒﻌﺎ ‪:‬‬
‫ﻳﺎ ﺟﺎﻣﻊ ﺍﻟﻌﺠﺎﺋﺐ ﻳﺎ ﺭﺍﺩ ﻛﻞ ﻏﺎﺋﺐ ﻳﺎ ﺟﺎﻣﻊ ﺍﻟﺸﺘﺎﺕ ﻳﺎ ﻣﻦ ﻣﻘﺎﻟﻴﺪ ﺍﻻﻣﻮﺭ ﺑﻴﺪﻩ ﺍﲨﻊ ﻋﻠﻰ‬
‫ﺿﺎﻟﱴ ﺍﻭ ﺳﺮﻗﱴ ﻻ ﺟﺎﻣﻊ ﻟﻪ ﺍﻻ ﺍﻧﺖ‪.‬‬
‫ﻭ ﻣﻦ ﻗﺮﺃﻫﺎ ﻛﻞ ﻳﻮﻡ ﻭﻗﺖ ﺍﻟﻀﺤﻰ ‪ ٢٠٠‬ﻣﺮﺓ ﻭ ﻭﺍﻇﺐ ﻋﻠﻴﻬﺎ ﺍﻃﻠﻌﻪ ﺍﷲ ﻋﻠﻰ ﻋﺠﺎﺋﺐ‬
‫ﺍﳌﻠﻜﻮﺕ ﻭ ﻏﺮﺍﺋﺐ ﺍﻻﺳﺮﺍﺭ ﻭ ﺻﺎﺭ ﻣﻦ ﺍﻭﻟﻴﺎﺀ ﺍﷲ‪.‬‬
‫ﻭ ﻣﻦ ﺗﻌﺴﺮ ﻋﻠﻴﻪ ﺍﳊﻔﻆ ﻓﻠﻴﺼﻢ ﺳﺒﻊ ﺍﻳﺎﻡ ﻭ ﻳﻜﺘﺒﻬﺎ ﻛﻞ ﻳﻮﻡ ﰱ ﺍﻧﺎﺀ ﺍﺑﻴﺾ ﻻ ﺭﺳﻮﻡ ﻭ ﻻ‬
‫ﻛﺘﺎﺑﺔ ﻓﻴﻪ ﻭ ﺍﻟﻜﺘﺎﺑﺔ ﺑﺎﳊﱪ ﺍﻟﺮﻭﺣﺎﱏ ﰒ ﳝﺤﻮﻫﺎ ﻭ ﻳﻔﻄﺮ ‪‬ﺎ ﻓﺎﻧﻪ ﻳﺘﻴﺴﺮ ﻋﻠﻴﻪ ﺍﳊﻔﻆ‬
‫ﺑﱪﻛﺘﻬﺎ‪.‬‬

‫ﻭ ﺍﻣﺎ ﺧﻮﺍﺹ ﺍﻟﺴﻮﺭﺓ ﻣﻊ ﺍﻟﺪﻋﻮﺓ ﺍﻥ ﻣﻦ ﺍﺭﺍﺩ ﺍﻥ ﻳﻌﺮﻑ ﺳﺮﺍ ﻣﻦ ﺍﻻﺳﺮﺍﺭ ﺍﻭ ﻋﻠﻤﺎ ﻣﻦ‬
‫ﺍﻟﻌﻠﻮﻡ ﻓﻠﻴﺼﻢ ﻣﻦ ﺍﻭﻝ ﻳﻮﻡ ﻣﻦ ﺍﻟﺸﻬﺮ ﺍﻟﻌﺮﰉ ﻭ ﺑﻌﺪ ﺻﻼﺓ ﺍﻟﻌﺸﺎﺀ ﺗﺼﻠﻰ ﺍﺭﺑﻊ ﺭﻛﻌﺎﺕ‬
‫ﺍﻻﻭﱃ ﺑﺎﻟﻔﺎﲢﺔ ﻭ ﺳﻮﺭﺓ ﺍﻟﺸﻤﺲ ﻭ ﺍﻟﺜﺎﻧﻴﺔ ﺑﺎﻟﻔﺎﲢﺔ ﻭ ﺍﻟﻠﻴﻞ ﻭ ﺍﻟﺜﺎﻟﺔ ﺑﺎﻟﻔﺎﲢﺔ ﻭ ﺍﻟﻀﺤﻰ ﻭ‬
‫ﺍﻟﺮﺍﺑﻌﺔ ﺑﺎﻟﻔﺎﲢﺔ ﻭ ﺍﻟﺘﲔ ﰒ ﺑﻌﺪ ﻓﺮﺍﻍ ﺍﻟﺼﻼﺓ ﻳﺼﻠﻰ ﻋﻠﻰ ﺍﻟﻨﱮ ﺻﻼﻯ ﺍﷲ ﻋﻠﻴﻪ ﻭ ﺳﻠﻢ ‪٤٠‬‬
‫ﻣﺮﺓ ﻭ ﻳﻘﺮﺃ ﺍﻟﺪﻋﻮﺓ ﺳﺒﻊ ﻣﺮﺍﺕ ﰒ ﻟﻴﻘﻞ‪:‬ﺍﻟﻠﻬﻢ ﻳﺴﺮ ﻋﻠﻰ ﰱ ﺍﻟﺴﺮ ﺍﻟﺬﻯ ﻳﺴﺮﺗﻪ ﻋﻠﻰ ﻛﺜﲑ‬
‫ﻣﻦ ﻋﺒﺎﺩﻙ ﻭ ﺍﻏﻨﲎ ﺑﻪ ﻋﻤﻦ ﺳﻮﺍﻙ ‪ .‬ﻭ ﻗﺒﻞ ﺍﻟﻘﺮﺍﺀﺓ ﺗﻜﻮﻥ ﻗﺪ ﻛﺘﺒﺖ ﺍﳋﺎﰎ ﻭ ﺗﻀﻌﻪ ﲢﺖ‬
‫ﺭﺃﺳﻚ ﻭ ﺗﻨﺎﻡ ﻭ ﺍﻧﺖ ﺗﻘﺮﺃ ﺍﻟﺴﻮﺭﺓ ﻭ ﺗﻈﻞ ﻫﻜﺬﺍ ﻛﻞ ﻟﻴﻠﺔ ﻣﻊ ﺍﻟﺼﻴﺎﻡ ﺣﱴ ﻳﺒﻌﺚ ﺍﷲ‬
‫ﻟﻚ ﻣﻦ ﻳﻌﻠﻤﻚ ﻣﺎ ﺗﺮﻳﺪ ﺍﳍﺎﻣﺎ ﺍﻭ ﻣﻨﺎﻣﺎ‪.‬‬
‫ﻭ ﻣﻦ ﺍﺭﺍﺩ ﻣﻌﺮﻓﺔ ﻣﻜﺎﻥ ﺿﺎﺋﻊ ﺍﻭ ﻣﺴﺮﻭﻕ ﺍﻭ ﻣﻦ ﺍﻟﺴﺎﺭﻕ ﺍﻭ ﻋﻦ ﻏﺎﺋﺐ ﻃﺎﻟﺖ ﻏﻴﺒﺘﻪ ﺣﻰ‬
‫ﺍﻭ ﻣﻴﺖ ﻓﻠﻴﺼﻢ ﻳﻮﻣﻪ ﻣﻊ ﺍﻟﺮﻳﺎﺿﺔ ﻭ ﻗﺒﻞ ﺍﻟﻨﻮﻡ ﻳﻜﺘﺐ ﺍﳋﺎﰎ ﻭ ﻳﺒﺨﺮ ﺑﺒﺨﻮﺭ ﺍﻟﺪﻋﻮﺓ ﻭ‬
‫ﻳﻘﺮﺃ ﺍﻟﺪﻋﻮﺓ ﺳﺒﻌﺎ ﻭ ﻳﻮﻛﻞ ﰒ ﻳﻨﺎﻡ ﻗﺎﺭﺋﺎ ﻟﻠﺴﻮﺭﺓ ﻓﺎﻧﻪ ﻳﻘﻒ ﻋﻠﻴﻪ ﻣﻦ ﳜﱪﻩ ﲟﺎ ﻳﺮﻳﺪ ﰱ‬
‫ﺍﳌﻨﺎﻡ‪.‬‬
‫ﻭ ﻣﻦ ﻛﺘﺐ ﺍﳋﺎﰎ ﻭ ﻗﺮﺃ ﻋﻠﻴﻪ ﻭ ﻃﻠﺐ ﺍﻟﱪﻛﺔ ﰒ ﻭﺿﻌﻪ ﰱ ﻣﺎﻝ ﺍﻭ ﲡﺎﺭﺓ ﺍﻭ ﰱ ﳐﺰﻥ ﻏﻠﺔ ﺍﻭ‬
‫ﺣﺒﻮﺏ ﻧﺰﻟﺖ ﻓﻴﻪ ﺍﻟﱪﻛﺔ ﻭ ﳛﻔﻆ ﻣﺎ ﻓﻴﻪ ﻣﻦ ﺍﻟﺴﻮﺱ ﻭ ﺍﻵﻓﺎﺕ ﻭ ﻋﻠﻴﻚ ﺍﻥ ﺗﺒﺨﺮ ﺳﺎﻋﺔ‬
‫ﺍﻟﺘﻼﻭﺓ ﺑﺎﻟﺒﺨﻮﺭ‪.‬‬
‫ﻭ ﻣﻦ ﻛﺘﺐ ﺍﳋﺎﰎ ﻭ ﲞﺮﻩ ﺑﺎﻟﺒﺨﻮﺭ ﻭ ﻗﺮﺃ ﻋﻠﻴﻪ ﺍﻟﺪﻋﻮﺓ ﺳﺒﻌﺎ ﻭ ﻭﻛﻞ ﺑﺎﻟﻘﺒﻮﻝ ﻭ ﻳﻜﻮﻥ‬
‫ﺫﻟﻚ ﰱ ﻳﻮﻡ ﺍﳋﻤﻴﺲ ﺍﻭ ﻳﻮﻡ ﺍﻻﺛﻨﲔ ﻭ ﺫﻟﻚ ﺑﻌﺪ ﺍﻟﺼﻴﺎﻡ ﻟﻠﻴﻮﻡ ﻭ ﺍﻟﻘﻤﺮ ﺯﺍﺋﺪ ﺍﻟﻨﻮﺭ ﻭ‬
‫ﺗﻀﻌﻪ ﰱ ﻋﻤﺎﻣﺘﻚ ﺍﻭ ﲢﻤﻠﻪ ﻣﻌﻚ ﻓﺎﻧﻪ ﻳﻜﻮﻥ ﻗﺒﻮﻻ ﻟﻚ ﻋﻨﺪ ﺍﻻﻛﺎﺑﺮ ﻭ ﺍﻟﻌﻈﻤﺎﺀ‪.‬‬
‫ﻭ ﻣﻦ ﺍﺭﺍﺩ ﺍﻻﺧﻔﺎﺀ ﻋﻦ ﺍﻋﲔ ﺍﻟﻨﺎﺱ ﻓﻠﻴﻜﺘﺐ ﺍﳋﺎﰎ ﻋﻠﻰ ﻃﺎﻗﻴﺔ ﻣﻦ ﺭﻕ ﺍﻟﻐﺰﺍﻝ ﺍﳌﺪﺑﻮﻍ‬
‫ﻭ ﺍﻟﻜﺘﺎﺑﺔ ﻳﻮﻡ ﺍﻻﺣﺪ ﺍﻻﻭﻝ ﻣﻦ ﺍﻟﺸﻬﺮ ﺍﻟﻌﺮﰉ ﻭ ﻗﺒﻞ ﻃﻠﻮﻉ ﺍﻟﺸﻤﺲ ﻭ ﺑﻌﺪ ﺍﻥ ﺗﺼﻠﻰ‬
‫ﺍﻟﻈﻬﺮ ﺗﻘﻒ ﰱ ﺍﻟﺸﻤﺲ ﻭ ﺗﻄﻠﻖ ﺍﻟﺒﺨﻮﺭ ﻭ ﺗﻘﺮﺃ ﺍﻟﺪﻋﻮﺓ ﻭ ﺍﻟﻄﺎﻗﻴﺔ ﻋﻠﻰ ﺭﺃﺳﻚ ﺣﱴ‬
‫ﳜﺘﻔﻰ ﻇﻠﻚ ﻓﺎﻥ ﺍﺧﺘﻔﻰ ﻓﺎﻋﻠﻢ ﺍﻧﻚ ﻗﺪ ﺍﺧﺘﻔﻴﺖ ﻓﺎﻣﻀﻰ ﺣﻴﺚ ﺷﺌﺖ ﻓﺎﻧﻪ ﻻ ﻳﺮﺍﻙ ﺍﺣﺪ‬
‫ﻣﺎ ﺩﺍﻣﺖ ﺍﻟﻄﺎﻗﻴﺔ ﻋﻠﻰ ﺭﺃﺳﻚ ﻭ ﺍﻋﻠﻢ ﺍﻧﻪ ﳚﺐ ﻋﻠﻴﻚ ﺍﻥ ﺗﺘﺮﻳﺾ ﺑﺼﻴﺎﻡ ﺛﻼﺛﺔ ﺍﻳﺎﻡ ﻗﺒﻞ‬
‫ﻳﻮﻡ ﺍﻟﻌﻤﻞ ﻭ ﺗﺘﺮﻳﺾ ﺑﺼﻴﺎﻡ ﺍﻳﻀﺎ ﰱ ﻳﻮﻡ ﺍﻟﻌﻤﻞ‪.‬‬
‫ﻭ ﻣﻦ ﺍﺭﺍﺩ ﻫﻼﻙ ﻇﺎﱂ ﻓﻠﻴﺄﺧﺬ ﺭﻕ ﻏﺰﺍﻝ ﻭ ﻳﻜﺘﺐ ﻋﻠﻴﻪ ﺍﳋﺎﰎ ﻳﻮﻡ ﺍﻟﺴﺒﺖ ﻭ ﲣﻴﻂ‬
‫ﺍﻟﺮﻕ ﻋﻠﻰ ﺷﻜﻞ ﻗﺮﺑﺔ ﻭ ﻳﻜﻮﻥ ﺍﻟﺘﺨﻴﻴﻂ ﲝﻴﺚ ﺗﻜﻮﻥ ﺍﳋﺎﰎ ﻣﻦ ﺍﻟﺪﺍﺧﻞ ﻭ ﻻ ﲡﻌﻞ‬
‫ﺍﳋﻴﺎﻃﺔ ﺗﺆﺛﺮ ﻋﻠﻰ ﺍﳋﺎﰎ ﻭ ﻻ ﺗﻈﻮﻟﻪ ﻓﺎﺫﺍ ﺟﻦ ﺍﻟﻠﻴﻞ ﻓﺨﺬ ﻗﻀﻴﺒﺎ ﻣﻦ ﺍﻟﺮﻣﺎﻥ ﺍﳊﺎﻣﺾ ﻭ‬
‫ﲞﺮ ﻭ ﺍﻗﺮﺃ ﺍﻟﺪﻋﻮﺓ ‪ ٤٠‬ﻣﺮﺓ ﻭ ﰱ ﻛﻞ ﻣﺮﺓ ﺗﻀﺮﺏ ﺍﻟﻘﺮﺑﺔ ﻭ ﺍﻧﺖ ﺗﻮﻛﻞ ﻓﺎﻥ ﺍﻟﻀﺮﺏ‬
‫ﻳﻜﻮﻥ ﻋﻠﻰ ﺍﻟﻈﺎﱂ ﻛﺎﻟﺴﻴﺎﻁ ﻭ ﻳﻈﻬﺮ ﺍﺛﺮ ﺿﺮﺑﻚ ﻋﻠﻰ ﻇﻬﺮﻩ ﻭ ﺑﻄﻨﻪ ﻛﻤﺎ ﺿﺮﺑﺖ ﺍﻧﺖ‬

‫ﺍﻟﻘﺮﺑﺔ ﻓﺎﻥ ﺍﻃﻠﺖ ﺍﻟﻀﺮﺏ ﻓﺎﻧﻪ ﻗﺪ ﳝﻮﺕ ﻓﺎﺗﻖ ﺍﷲ ﻓﺎﻥ ﻣﻦ ﻗﺘﻞ ﺑﺪﻋﻮﺓ ﻛﻤﻦ ﻗﺘﻞ‬
‫ﺑﺎﻟﺴﻜﲔ ﺳﻮﺍﺀ ﺑﺴﻮﺍﺀ‪.‬‬
‫ﻭ ﺍﺫﺍ ﺍﺭﺩﺕ ﻣﻌﺮﻓﺔ ﻛﱰ ﺍﻭ ﺍﺣﻮﺍﻝ ﻣﻜﺎﻥ ﻣﻌﲔ ﻭ ﻫﻞ ﻓﻴﻪ ﺷﻰﺀ ﻣﻦ ﺍﻟﻜﻨﻮﺯ ﻭ ﺍﳌﻮﺍﻧﻊ ﻓﺨﺬ‬
‫ﺣﺮﻳﺮﺓ ﺧﻀﺮﺍﺀ ﻭ ﺍﻛﺘﺐ ﻓﻴﻬﺎ ﺍﳋﺎﰎ ﻭ ﺧﺬ ﻣﻦ ﺍﳌﻜﺎﻥ ﺍﳌﺘﻬﻮﻡ ﺑﻌﺾ ﺍﻟﺘﺮﺍﺏ ﻭ ﺿﻌﻪ ﰱ‬
‫ﺍﳊﺮﻳﺮﺓ ﻭ ﺗﺘﺮﻳﺾ ﺑﺼﻴﺎﻡ ﻳﻮﻡ ﺍﻟﻌﻤﻞ ﻭ ﺍﺫﺍ ﺟﻦ ﺍﻟﻠﻴﻞ ﺍﻃﻠﻖ ﺍﻟﺒﺨﻮﺭ ﻭ ﺍﻗﺮﺃ ﺍﻟﺪﻋﻮﺓ‬
‫ﺳﺒﻌﺎ ﻋﻠﻰ ﺍﳊﺮﻳﺮﺓ ﰒ ﺿﻌﻬﺎ ﲢﺖ ﺭﺃﺳﻚ ﻭ ﺍﻗﺮﺃ ﺍﻟﺴﻮﺭﺓ ﺣﱴ ﻳﻐﻠﺒﻚ ﺍﻟﻨﻮﻡ ﻓﺎﻥ ﺍﳋﺎﺩﻡ‬
‫ﻳﻘﻒ ﻋﻠﻴﻚ ﻭ ﳜﱪﻙ ﲟﺎ ﺗﺮﻳﺪ ﻭ ﺍﻥ ﱂ ﻳﻜﻦ ﻣﻦ ﺍﻭﻝ ﻟﻴﻠﺔ ﻓﺎﻋﺪ ﺍﻟﻌﻤﻞ ﺛﺎﻧﻴﺎ ﻭ ﺛﺎﻟﺜﺎ ﻓﻨﻪ‬
‫ﳚﻴﺒﻚ ﻻ ﳏﺎﻟﺔ ﻭ ﳜﱪﻙ ﲟﺎ ﰱ ﺍﳌﻜﺎﻥ ﻣﻦ ﺍﻟﻜﻨﻮﺯ ﺍﻭ ﺍﻟﺪﻓﺎﺋﻦ ﻭ ﻛﻴﻒ ﺗﺴﺘﺨﺮﺟﻬﺎ‪.‬‬
‫ﻭ ﺍﻟﺪﻋﻮﺓ ﳍﺎ ﺗﺼﺎﺭﻳﻒ ﺷﱴ ﰱ ﻛﻞ ﺷﻰﺀ ﻭ ﺍﻥ ﺍﺭﺩﺕ ﺍﻟﻌﻼﺝ ﺍﻭ ﺍﻟﺼﺮﻉ ﻓﺎﻛﺘﺐ ﺍﳋﺎﰎ ﻋﻠﻰ‬

‫ﻳﺪ ﺍﳌﺮﻳﺾ ﺍﻭ ﺍﻛﺘﺒﻪ ﰱ ﺭﻕ ﻭ ﺿﻌﻪ ﻋﻠﻰ ﺭﺃﺳﻪ ﻭ ﺍﻗﺮﺃ ﻭ ﻭﻛﻞ ﲜﻠﺐ ﺍﻟﻌﺎﺭﺽ ﺍﻭ‬
‫ﺑﺎﻟﺘﻠﺒﻴﺲ ﻓﺎﻧﻪ ﻳﻜﻮﻥ ﻭ ﻫﻰ ﺩﻋﻮﺓ ﳍﺎ ﻋﺠﺎﺋﺐ ﻭ ﻏﺮﺍﺋﺐ ﻭ ﻟﻴﺲ ﳍﺎ ﺷﺮﻭﻁ ﺍﻻ ﺍﻟﺘﻘﻮﻯ ﻭ‬
‫ﻋﺪﻡ ﺍﻟﺘﻌﺪﻯ ﻋﻠﻰ ﺍﳋﻠﻖ ﻭ ﺍﻋﻠﻢ ﺍﻥ ﲞﻮﺭ ﺍﻟﺪﻋﻮﺓ ﻣﻄﻠﻘﺎ ﻫﻮ ﺍﻟﻠﺒﺎﻥ ﻭ ﺍﻟﺴﻨﺪﺭﻭﺱ ﻭ‬
‫ﺍﳉﺎﻭﻯ ﻭ ﺍﳌﺴﺘﻜﻰ ﻳﺴﺤﻘﻮﺍ ﻭ ﻳﻌﺠﻨﻮﺍ ﲟﺎﺀ ﺍﻟﻮﺭﺩ ﻭ ﳚﻔﻔﻮﺍ ﰱ ﺍﻟﻈﻞ ﻭ ﻳﺮﻓﻌﻮﺍ ﻟﻮﻗﺖ‬
‫ﺍﳊﺎﺟﺔ ﻭ ﻳﺴﺘﺤﺴﻦ ﺯﻳﺎﺩﺓ ﺍﻟﻌﻮﺩ ﺍﱃ ﺍﻟﻠﺒﺎﻥ ﻭ ﺍﳉﺎﻭﻯ ﻭ ﺍﳌﺴﺘﻜﻰ ﻭ ﺍﻟﺴﻨﺪﺭﻭﺱ ﻭ‬
‫ﺍﻟﺪﻋﻮﺓ ﻻ ﲢﻮﻯ ﺍﻯ ﺍﲰﺎﺀ ﺳﺮﻳﺎﻧﻴﺔ ﻭ ﻫﻰ ﺻﺎﳊﺔ ﻟﻠﻤﺒﺘﺪﻯﺀ ﻭ ﺍﳌﻨﺘﻬﻰ ﻭ ﺍﶈﺘﺮﻑ ﻭ ﻻ‬
‫ﺧﻄﻮﺭﺓ ﻣﻨﻬﺎ ﺍﺑﺪﺍ ﻭ ﺍﻧﺎ ﺍﻭﺭﺩ‪‬ﺎ ﺧﺼﻴﺼﺎ ﻟﻼﻋﻀﺎﺀ ﺍﻟﺬﻳﻦ ﻳﺮﺗﺎﺑﻮﻥ ﻣﻦ ﺍﻻﲰﺎﺀ ﺍﻟﺴﺮﻳﺎﻧﻴﺔ‬
‫ﻭ ﻳﻘﻮﻟﻮﻥ ﻻ ﻧﻌﻠﻢ ﺻﺤﺘﻬﺎ ﻣﻦ ﲢﺮﻳﻔﻬﺎ ﻭ ﻟﻴﺲ ﻓﻴﻬﺎ ﺣﱴ ﺍﺳﻢ ﻣﻠﻚ ﻣﻦ ﻣﻠﻮﻙ ﺍﳉﻦ ﺍﳕﺎ‬
‫ﻫﻰ ﻛﻠﻬﺎ ﺩﻋﻮﺍﺕ ﷲ ﻻ ﺍﺭﺗﻴﺎﺏ ﻭ ﻻ ﺷﻚ ﻓﻴﻬﺎ ﻭ ﻫﺬﻩ ﻫﻰ ﺍﻟﺪﻋﻮﺓ‪:‬‬
‫ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ﺍﻟﻠﻬﻢ ﺍﱏ ﺍﺳﺄﻟﻚ ﺑﺎﲰﻚ ﺍﻟﻌﻈﻴﻢ ﺍﻻﻋﻈﻢ ﺍﻟﺬﻯ ﻫﻮ ﳐﺰﻭﻥ‬
‫ﺑﲔ ﺍﻟﻜﺎﻑ ﻭ ﺍﻟﻨﻮﻥ ﻭ ﺑﺎﻟﺴﺮ ﺍﳌﻜﻨﻮﻥ ﺍﳌﺨﺰﻭﻥ ﺍﻟﺬﻯ ﻛﺎﻥ ﺑﻴﻨﻚ ﻭ ﺑﲔ ﺣﺒﻴﺒﻚ ﳏﻤﺪ‬
‫ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭ ﺳﻠﻢ ﻟﻴﻠﺔ ﺍﻻﺳﺮﺍﺀ ﻭ ﺑﺴﺮ ﺍﻻﺳﺮﺍﺭ ﻭ ﻧﻮﺭ ﺍﻻﻧﻮﺍﺭ ﺍﻟﺬﻯ ﺍﻭﺩﻋﻨﻪ ﰱ‬
‫ﻗﻠﻮﺏ ﺍﻻﻧﺒﻴﺎﺀ ﻭ ﺍﻟﺼﺪﻳﻘﲔ ﻭ ﺍﻟﺸﻬﺪﺍﺀ ﻭ ﺍﻟﺼﺎﳊﲔ )ﻳﺎ ﺍﷲ (‪ ٣‬ﻳﺎ ﺭﲪﻦ ﻳﺎ ﺭﺣﻴﻢ ﻳﺎ ﻣﻠﻚ‬
‫ﻳﺎ ﻗﺪﻭﺱ ﻳﺎ ﻧﻮﺭ ﻳﺎ ﺣﻰ ﻳﺎ ﻗﻴﻮﻡ ﻳﺎ ﻭﻫﺎﺏ ﻳﺎ ﺳﺮﻳﻊ ﻳﺎ ﻗﺮﻳﺐ ﻳﺎ ﳎﻴﺐ ﻳﺎ ﺧﲑ ﺍﻟﻮﺍﺭﺛﲔ ﻳﺎ‬
‫ﺍﺭﺣﻢ ﺍﻟﺮﺍﲪﲔ ﻳﺎ ﲰﻴﻊ ﻳﺎ ﺳﺎﻣﻊ ﺍﻟﺪﻋﺎﺀ ﻳﺎ ﻭﺍﺣﺪ ﻳﺎ ﺍﺣﺪ ﻳﺎ ﻓﺮﺩ ﻳﺎ ﺻﻤﺪ ﻳﺎ ﺍﻭﻝ ﻳﺎ ﺁﺧﺮ ﻳﺎ‬
‫ﻇﺎﻫﺮ ﻳﺎ ﺑﺎﻃﻦ ﻳﺎ ﺫﺍ ﺍﻟﻄﻮﻝ ﻳﺎ ﺣﻨﺎﻥ ﻳﺎ ﻣﻨﺎﻥ ﻳﺎ ﺩﻳﺎﻥ ﻳﺎ ﺳﻠﻄﺎﻥ ﻳﺎ ﺑﺪﻳﻊ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭ‬
‫ﺍﻻﺭﺽ ﻳﺎ ﺫﺍ ﺍﳉﻼﻝ ﻭ ﺍﻻﻛﺮﺍﻡ ﺍﺳﺄﻟﻚ ﲝﻖ ﻫﺬﻩ ﺍﻟﺴﻮﺭﺓ ﺍﳉﻠﻴﻠﺔ ﻭ ﲝﻖ ﻣﻦ ﺍﻧﺰﻟﺖ‬
‫ﻋﻠﻴﻪ ﻭ ﲟﺎ ﺍﻭﺩﻋﺖ ﻓﻴﻬﺎ ﻣﻦ ﺍﻟﺴﺮ ﻭ ﺍﻻﺳﺮﺍﺭ ﻭ ﺍﻟﻨﻮﺭ ﻭ ﺍﻻﻧﻮﺍﺭ ﻳﺎ ﻧﻮﺭ ﺍﻻﻧﻮﺍﺭ ﻳﺎ ﻣﻔﺘﺢ‬
‫ﺍﻻﺑﺼﺎﺭ ﻳﺎ ﻭﺍﺣﺪ ﻳﺎ ﺍﺣﺪ ﻳﺎ ﻗﻬﺎﺭ ﻳﺎ ﻋﺰﻳﺰ ﻳﺎ ﻏﻔﺎﺭ ﺍﻟﻠﻬﻢ ﺍﱏ ﺍﺳﺄﻟﻚ ﲝﻖ ﻫﺬﻩ ﺍﻟﺴﻮﺭﺓ‬
‫ﺍﻟﺸﺮﻳﻔﺔ ﺳﻮﺭﺓ ﻭ ﺍﻟﻀﺤﻰ ﻭ ﺍﻟﻠﻴﻞ ﺍﺫﺍ ﺳﺠﻰ ﺑﺴﻢ ﺍﷲ ﺍﻟﻌﻠﻰ ﺍﻟﻌﻈﻴﻢ ﺍﻟﺬﻯ ﻗﺎﻣﺖ ﺑﻪ‬
‫ﺍﻟﺴﻤﺎﻭﺍﺕ ﺑﻼ ﻋﻤﺪ ﻭ ﺑﺴﻂ ﺑﻪ ﺍﻻﺭﺽ ﻋﻠﻰ ﺍﳍﻮﻯ ﺑﻼ ﺍﺭﻛﺎﻥ ﻭ ﻋﻠﻰ ﻣﺎﺀ ﲨﺪ ﻭ ﺳﺠﺪﺕ‬

‫ﻟﻚ ﺍﻻﻃﻴﺎﺭ ﻭ ﺍﻟﺸﻤﻮﺱ ﻭ ﺍﻻﻗﻤﺎﺭ ﻭ ﺍﳌﻼﺋﻜﺔ ﺍﻻﺑﺮﺍﺭ ﻭ ﺍﻟﻮﺣﻮﺵ ﰱ ﺍﻟﻘﻔﺎﺭ ﻭ ﺍﳊﻮﺕ‬

‫ﰱ ﻇﻠﻤﺎﺕ ﺍﻟﺒﺤﺎﺭ ﻣﻜﻮﺭ ﺍﻟﻠﻴﻞ ﻋﻠﻰ ﺍﻟﻨﻬﺎﺭ ﺍﻟﺬﻯ ﺩﺣﻰ ﺍﻻﺭﺽ ﻭ ﺍﺧﺮﺝ ﻣﻨﻬﺎ ﺍﻻ‪‬ﺎﺭ ﻭ‬
‫ﺍﻟﻨﺒﺎﺕ ﻭ ﺍﻻﺷﺠﺎﺭ ﻓﺎﻟﻖ ﺍﳊﺐ ﻭ ﺍﻟﻨﻮﻯ ﻋﺎﱂ ﺍﻻﺳﺮﺍﺭ ﻭ ﺍﻻﺟﻬﺎﺭ ﻳﺎ ﻣﻦ ﻻ ﺗﺪﺭﻛﻪ‬
‫ﺍﻻﺑﺼﺎﺭ ﻭ ﻫﻮ ﻳﺪﺭﻙ ﺍﻻﺑﺼﺎﺭ ﻭ ﻫﻮ ﺍﻟﻮﺍﺣﺪ ﺍﻟﻘﻬﺎﺭ ﺍﺳﺄﻟﻚ ﺍﻟﻠﻬﻢ ﺍﻥ ﲢﻰ ﻗﻠﱮ ﺑﻨﻮﺭﻙ‬
‫ﻭ ﺗﻮﻓﻘﲎ ﺍﱃ ﻃﺎﻋﺘﻚ ﻭ ﺗﺴﺒﻞ ﻋﻠﻰ ﺳﺮﺍﺩﻗﺎﺕ ﺳﺘﺮﻙ ﻭ ﺗﻌﻄﻴﲎ ﻗﺼﺪﻯ ﻭ ﲡﱪ ﻛﺴﺮﻯ ﻭ‬
‫ﺗﻌﻄﻴﲎ ﺳﺆﺍﻝ ﻭ ﲢﻮﻝ ﺑﻴﲎ ﻭ ﺑﲔ ﻣﻦ ﻳﺮﻳﺪ ﻗﻬﺮﻯ ﻭ ﺿﺮﻯ ﻭ ﺗﻠﺒﺴﲎ ﺗﺎﺝ ﺍﻟﻜﺮﺍﻣﺔ ﻭ‬
‫ﺗﺮﺩﱏ ﺑﺮﺩﺍﺀ ﺍﻟﻌﺰ ﻭ ﺍﻟﺴﻼﻣﺔ ﻭ ﺗﻮﺿﻊ ﰱ ﻗﻠﱮ ﺍﻻﺳﻢ ﺍﻻﻋﻈﻢ ﻳﺎ ﻣﻦ ﻗﺎﻝ ﻭ ﻗﻮﻟﻪ ﺍﳊﻖ ﻣﺎ‬
‫ﻭﺩﻋﻚ ﺭﺑﻚ ﻭ ﻣﺎ ﻗﻠﻰ ﺍﺳﺄﻟﻚ ﺍﻟﻠﻬﻢ ﺑﺎﻟﺴﺮ ﺍﳌﺨﺰﻭﻥ ﺍﳌﻜﻨﻮﻥ ﺍﳌﺄﻣﻮﻝ ﺍﻟﺬﻯ ﺍﻭﺩﻋﺘﻪ ﰱ‬
‫ﺍﻟﺘﻮﺭﺍﺓ ﻭ ﺍﻻﳒﻴﻞ ﻭ ﺍﻟﺰﺑﻮﺭ ﻭ ﺻﺤﻒ ﻣﻮﺳﻰ ﻭ ﺍﺑﺮﺍﻫﻴﻢ ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ ﻭ ﺍﻟﻔﺮﻗﺎﻥ‬
‫ﺍﻟﻌﻈﻴﻢ ﺍﻥ ﺗﺮﺯﻗﲎ ﺭﺿﺎﻙ ﻭ ﲡﻌﻠﲎ ﰱ ﲪﺎﻙ ﻭ ﺗﺮﺯﻗﲎ ﺍﻟﻘﺒﻮﻝ ﻭ ﺍﳌﻮﺩﺓ ﻭ ﺍﻟﺮﺃﻓﺔ ﻭ‬
‫ﺍﻟﺮﲪﺔ ﻭ ﺍﳍﻴﺒﺔ ﰱ ﺳﺎﺋﺮ ﻋﺒﺎﺩﻙ ﻣﻦ ﻣﻠﻚ ﻭ ﻭﺯﻳﺮ ﻭ ﻗﺎﺿﻰ ﻭ ﺍﻣﲑ ﻭ ﺻﻐﲑ ﻭ ﻛﺒﲑ ﻭ ﺍﻥ‬
‫ﺗﺴﺨﺮ ﱃ ﻋﺒﺎﺩﻙ ﻭ ﺳﺎﺋﺮ ﺍﳌﻠﻮﻙ ﺍﻟﻌﻠﻮﻳﺔ ﻭ ﺍﻟﺴﻔﻠﻴﺔ ﻭ ﺍﺟﻌﻠﲎ ﻋﻠﻴﻬﻢ ﻗﺎﺩﺭﺍ ﻏﺎﻟﺒﺎ ﻏﲑ‬
‫ﻣﻐﻠﻮﺏ ﻭ ﻗﺎﻫﺮﺍ ﻏﲑ ﻣﻘﻬﻮﺭ ﻭ ﻻ ﲡﻌﻞ ﻟﻠﻈﺎﳌﲔ ﻋﻠﻰ ﺳﺒﻴﻼ ﻭ ﺗﻮﻓﲎ ﻣﺴﻠﻤﺎ ﻣﺆﻣﻨﺎ ﻭ‬
‫ﺍﺟﺮﱏ ﻣﻦ ﺍﻟﺸﻚ ﻭ ﺍﻟﺸﺮﻙ ﻳﺎ ﻭﱃ ﻳﺎ ﻭﺩﻭﺩ ﻳﺎ ﻏﻔﻮﺭ ﻳﺎ ﺷﻜﻮﺭ ﻳﺎ ﺭﲪﻦ ﺍﻟﺪﻧﻴﺎ ﻭ ﺭﺣﻴﻢ‬
‫ﺍﻵﺧﺮﺓ ﺍﺭﲪﲎ ﺭﲪﺔ ﺍﻧﺎﻝ ‪‬ﺎ ﺍﻟﺰﻟﻔﻰ ﰱ ﺍﻟﺪﻧﻴﺎ ﻭ ﺍﻵﺧﺮﺓ ﻓﺎﻧﻚ ﻗﻠﺖ ﻭ ﻗﻮﻟﻚ ﺍﳊﻖ ﻭ‬
‫ﻟﻸﺧﺮﺓ ﺧﲑ ﻟﻚ ﻣﻦ ﺍﻻﻭﱃ ﻭ ﻟﺴﻮﻑ ﻳﻌﻄﻴﻚ ﺭﺑﻚ ﻓﺘﺮﺿﻰ ﻳﺎ ﻛﺎﰱ ﻳﺎ ﻏﲎ ﻳﺎ ﻓﺘﺎﺡ ﻳﺎ‬
‫ﺭﺯﺍﻕ ﻳﺎ ﻭﻫﺎﺏ ﻳﺎ ﻛﺮﱘ ﻳﺎ ﺫﺍ ﺍﻟﻄﻮﻝ ﻳﺎ ﻣﻐﲎ ﺍﻟﻔﻘﺮﺍﺀ ﻳﺎ ﻛﱰ ﺍﻟﻀﻌﻔﺎﺀ ﺍﻏﻨﲎ ﲝﻼﻟﻚ ﻋﻦ‬
‫ﺣﺮﺍﻣﻚ ﻭ ﺑﻄﺎﻋﺘﻚ ﻋﻦ ﻣﻌﺼﻴﺘﻚ ﻭ ﺑﻔﻀﻠﻚ ﻋﻤﻦ ﺳﻮﺍﻙ ﻭ ﺍﻋﻄﲎ ﻣﻦ ﻓﻀﻠﻚ ﻭ‬
‫ﺟﻮﺩﻙ ﻭ ﻛﺮﻣﻚ ﻭ ﺍﺣﺴﺎﻧﻚ ﻣﻦ ﻓﻮﻕ ﺍﺭﺿﻚ ﻭ ﻣﻦ ﲢﺘﻬﺎ ﺍﻻﺭﺯﺍﻕ ﺍﻟﺪﺍﺭ‪‬ﺓ ﻭ ﺍﳋﲑﺍﺕ‬
‫ﺍﻟﺴﺎ ﺭ‪‬ﺓ ﻣﺎ ﻻ ﻋﲔ ﺭﺃﺕ ﻭ ﻻ ﺍﺫﻥ ﲰﻌﺖ ﻭ ﻻ ﺧﻄﺮ ﻋﻠﻰ ﻗﻠﺐ ﺑﺸﺮ ﻳﺎ ﺧﺎﻟﻖ ﻳﺎ ﺑﺎﺭﻯﺀ ﻳﺎ‬
‫ﻣﺼﻮﺭ ﻳﺎ ﻣﻌﻄﻰ ﻳﺎ ﺳﻼﻡ ﻳﺎ ﻣﺆﻣﻦ ﻳﺎ ﻣﻬﻴﻤﻦ ﻳﺎ ﻋﺰﻳﺰ ﻳﺎ ﺟﺒﺎﺭ ﻳﺎ ﻣﺘﻜﱪ ﺳﺨﺮ ﱃ ﺭﻭﺣﺎﻧﻴﺔ‬
‫ﻫﺬﻩ ﺍﻟﺴﻮﺭﺓ ﺍﳉﻠﻴﻠﺔ ﻭ ﺍﺟﻠﺐ ﱃ ﺍﻻﺭﺯﺍﻕ ﺣﻴﺚ ﻛﺎﻧﺖ ﻭ ﺍﻇﻬﺮ ﱃ ﻣﺎ ﺧﻔﻰ ﲢﺖ ﺍﻻﺭﺽ‬
‫ﻭ ﻣﺎ ﺿﺎﻉ ﻭ ﻣﺎ ﻏﺎﺏ ﻋﲎ ﻭ ﺍﻛﺸﻒ ﱃ ﺍﻻﺳﺮﺍﺭ ﻭ ﺗﺪﻣﲑ ﻛﻞ ﻇﺎﱂ ﻭ ﺟﺒﺎﺭ ﻳﺎ ﻧﺎﺻﺮ ﻳﺎ ﻗﻮﻯ‬
‫ﻳﺎ ﻗﺮﻳﺐ ﻳﺎ ﻗﺎﺩﺭ ﻳﺎ ﻣﻌﻄﻰ ﻳﺎ ﻣﻜﻦ ﻗﺎﻝ ﻭ ﻗﻮﻟﻪ ﺍﳊﻖ ﺍﱂ ﳚﺪﻙ ﻳﺘﻴﻤﺎ ﻓﺌﺎﻭﻯ ﻭ ﻭﺟﺪﻙ‬
‫ﺿﺎﻻ ﻓﻬﺪﻯ ﺍﻟﻠﻬﻢ ﻳﺎ ﺟﺎﺑﺮ ﺍﻟﻌﻈﻢ ﺍﻟﻜﺴﲑ ﻳﺎ ﻣﻐﲎ ﺍﻟﺒﺎﺋﺲ ﺍﻟﻔﻘﲑ ﻳﺎ ﺭﺍﺯﻕ ﺍﻟﻄﻔﻞ ﺍﻟﺼﻐﲑ‬
‫ﻳﺎ ﺭﺣﻢ ﺍﻟﺸﻴﺦ ﺍﻟﻜﺒﲑ ﻳﺎ ﻣﻄﻠﻖ ﺍﳌﻘﻴﺪ ﺍﻻﺳﲑ ﻳﺎ ﻣﻦ ﻟﻪ ﺍﳊﻜﻢ ﻭ ﺍﻟﺘﺪﺑﲑ ﻳﺎ ﻭﺍﺳﻊ ﺍﻟﻜﻨﻒ‬
‫ﻭ ﻳﺎ ﻋﺎﱃ ﺍﻟﺸﺮﻑ ﺍﺭﺩﺩ ﻋﻠﻰ ﺿﺎﻟﱴ ﻭ ﺭﺩ ﻋﻠﻰ ﻣﺎ ﺷﺮﺩ ﻣﲎ ﻭ ﻋﺮﻓﲎ ﺑﺎﲰﻚ ﺍﳌﺨﺰﻭﻥ‬
‫ﺍﳌﻜﻨﻮﻥ ﺍﻧﻚ ﻋﻠﻰ ﻛﻞ ﺷﻰﺀ ﻗﺪﻳﺮ ﻳﺎ ﻣﻦ ﻗﺎﻝ ﻭ ﻗﻮﻟﻪ ﺍﳊﻖ ﻭ ﻭﺟﺪﻙ ﻋﺎﺋﻼ ﻓﺎﻏﲎ ﺍﻟﻠﻬﻢ‬
‫ﺍﱏ ﺍﺳﺄﻟﻚ ﺑﺴﺮﻙ ﺍﻻﻋﻠﻰ ﻳﺎ ﻋﺎﱂ ﺍﻟﺴﺮ ﻭ ﺍﺧﻔﻰ ﻳﺎ ﻣﻌﻄﻰ ﺍﻟﱪﺍﻳﺎ ﻭ ﻳﺎ ﻗﺎﺑﻞ ﺍﻟﺸﻜﺎﻳﺎ‬
‫ﺍﺳﺄﻟﻚ ﲝﻖ ﺧﻔﻰ ﻟﻄﻔﻚ ﻭ ﻧﻮﺭ ﻭﺟﻬﻚ ﻭ ﺑﻌﺰ ﻋﺰ ﻛﱪﻳﺎﺀ ﺟﻼﻟﻚ ﺍﻟﻜﺮﱘ ﻭ ﲨﺎﻟﻚ‬
‫ﺍﻟﻘﺪﱘ ﺍﻥ ﺗﻐﻨﻴﲎ ﺑﻐﻨﺎﻙ ﺍﻟﺸﺎﻣﻞ ﻭ ﺗﻌﻄﻒ ﻋﻠﻰ ﺑﻔﻀﻠﻚ ﺍﻟﻜﺎﻣﻞ ﻭ ﲣﻔﻴﲎ ﺑﻜﻤﺎﻟﻚ ﻋﻦ‬
‫ﺍﻋﲔ ﺍﻟﻨﺎﻇﺮﻳﻦ ﻭ ﺍﺑﺼﺎﺭ ﺍﳊﺎﺳﺪﻳﻦ ﻳﺎ ﻣﻦ ﻗﺎﻝ ﻭ ﻗﻮﻟﻪ ﺍﳊﻖ ﻭ ﻓﻤﺎ ﺍﻟﻴﺘﻴﻢ ﻓﻼ ﺗﻘﻬﺮﻭ ﺍﻣﺎ‬
‫ﺍﻟﺴﺎﺋﻞ ﻓﻼ ﺗﻨﻬﺮ ﺍﺳﺄﻟﻚ ﺍﻟﻠﻬﻢ ﲝﻖ ﻣﻦ ﺳﺠﺪ ﻟﻚ ﻭ ﲝﻖ ﺍﻟﺴﺎﺟﺪﻳﻦ ﻭ ﲝﻖ ﻋﺒﺎﺩﻙ‬

‫ﺍﻟﻌﺎﺑﺪﻳﻦ ﻭ ﲝﻖ ﺍﻟﻮﻋﺪ ﺍﻟﻘﺮﻳﺐ ﻭ ﺍﳌﻘﺮﺑﲔ ﻭ ﲝﻖ ﺍﻻﻭﻟﻴﺎﺀ ﻭ ﺍﻻﺻﻔﻴﺎﺀ ﻭ ﺍﻟﺼﺎﳊﲔ ﻳﺎ‬

‫ﺭﺍﺯﻕ ﺍﻟﻴﺘﺎﻣﻰ ﻭ ﺍﻟﻀﻌﻔﺎﺀ ﻭ ﺍﻟﺴﺎﺋﻠﲔ ﺍﺭﺯﻗﲎ ﻣﻨﺎﻓﻊ ﺍﲰﺎﺋﻚ ﺍﻟﻌﻈﺎﻡ ﻭ ﺳﺨﺮ ﱃ ﺭﻭﺣﺎﻧﻴﺔ‬
‫ﻫﺬﻩ ﺍﻟﺴﻮﺭﺓ ﺍﳉﻠﻴﻠﺔ ﰱ ﺟﻠﺐ ﺍﻻﺭﺯﺍﻕ ﻭ ﺩﻓﻊ ﺍﳌﻀﺎﺭ ﻋﲎ ﻭ ﺍﺣﺠﺒﲎ ﻣﻦ ﻛﻞ ﺿﺮ ﻭ ﺳﻘﻢ‬
‫ﻭ ﺍﱂ ﻭ ﻣﻦ ﺷﺮ ﺍﻻﺷﺮﺍﺭ ﻭ ﻛﻴﺪ ﺍﻟﻔﺠﺎﺭ ﺑﻚ ﺣﻮﱃ ﻭ ﻗﻮﺗﻰ ﻳﺎ ﺍﷲ ﻋﻠﻰ ﻗﻬﺮ ﻛﻞ ﻇﺎﱂ ﻭ‬
‫ﻣﺎﺭﻕ ﻭ ﺳﺎﺭﻕ ﻭ ﻃﺎﺭﻕ ﻭ ﻏﺎﺷﻢ ﻭ ﻣﺘﻜﱪ ﻭ ﻓﺎﺟﺮ ﻭ ﺑﺎﻍ ﻭ ﺣﺎﺳﺪ ﻭ ﺷﻴﻄﺎﻥ ﻭ ﻣﺎﺭﺩ ﺣﺴﱮ‬
‫ﺍﷲ ﻭﺣﺪﻩ ﺍﻟﻴﺲ ﺍﷲ ﺑﻜﺎﻑ ﻋﺒﺪﻩ ﻓﺴﻴﻜﻔﻴﻜﻬﻢ ﺍﷲ ﻭ ﻫﻮ ﺍﻟﺴﻤﻴﻊ ﺍﻟﻌﻠﻴﻢ ﻳﺎ ﻣﻦ ﻫﻮ ﻫﻮ ﻳﺎ‬
‫ﻛﺎﰱ ﻳﺎ ﻓﺎﻃﺮ ﻳﺎ ﻛﺒﲑ ﻳﺎ ﻣﻠﻚ ﻳﺎ ﻋﻈﻴﻢ ﻳﺎ ﺳﻼﻡ ﺍﻛﻔﲎ ﺷﺮ ﻣﺎ ﺍﺧﺎﻑ ﻳﺎ ﻣﻦ ﻗﺎﻝ ﻭ ﻗﻮﻟﻪ‬
‫ﺍﳊﻖ ﻭ ﺍﻣﺎ ﺑﻨﻌﻤﺔ ﺭﺑﻚ ﻓﺤﺪﺙ ﺍﻟﻠﻬﻢ ﺍﱏ ﺍﺳﺄﻟﻚ )ﻳﺎ ﺍﷲ(‪ ٣‬ﻳﺎ ﻋﺰﻳﺰ ﻳﺎ ﻋﻠﻰ ﻏﻔﺎﺭ ﻳﺎ ﻗﻬﺎﺭ‬
‫ﻳﺎ ﻋﻠﻴﻢ ﻳﺎ ﻋﻠﻰ ﻳﺎ ﻋﻈﻴﻢ ﻳﺎ ﺫﺍ ﺍﳊﺠﺔ ﺍﻟﺒﺎﻟﻐﺔ ﻳﺎ ﺫﺍ ﺍﻟﻨﻌﻤﺔ ﺍﻟﺸﺎﻣﻠﺔ ﻳﺎ ﺭﲪﻦ ﺍﻟﺪﻧﻴﺎ ﻭ‬
‫ﺍﻵﺧﺮﺓ ﻳﺎ ﺧﲑ ﻣﻦ ﺳﺌﻞ ﻭ ﻳﺎ ﺍﻛﺮﻡ ﻣﻦ ﺍﻋﻄﻰ ﺍﺳﺄﻟﻚ ﺑﺎﻵﻳﺎﺕ ﺍﻟﺒﻴﻨﺎﺕ ﻭ ﺍﻟﺬﻛﺮ ﺍﳊﻜﻴﻢ‬
‫ﻭ ﲟﺤﻜﻢ ﻛﺘﺎﺑﻚ ﺍﻟﻌﺰﻳﺰ ﺍﻟﻘﺪﱘ ﺍﻥ ﲡﻌﻞ ﱃ ﻣﻦ ﺍﻣﺮﻯ ﻓﺮﺟﺎ ﻭ ﳐﺮﺟﺎ ﻭ ﺗﻌﺮﻓﲎ ﺑﺴﺮ‬
‫ﺳﺮﻙ ﺍﻟﻌﻈﻴﻢ ﺍﻟﺬﻯ ﺍﺧﻔﻴﺘﻪ ﻋﻦ ﻛﺜﲑ ﻣﻦ ﻋﺒﺎﺩﻙ ﻭ ﺍﻥ ﺗﻜﺸﻒ ﻋﲎ ﺣﺠﺎﺏ ﺍﻟﻐﻔﻠﺔ‬
‫ﺣﱴ ﺍﺷﺎﻫﺪ ﻧﻮﺭ ﺟﻼﻟﻚ ﻭ ﻛﻤﺎﻟﻚ ﺍﻧﻚ ﻋﻠﻰ ﻛﻞ ﺷﻰﺀ ﻗﺪﻳﺮ ﻭ ﺗﻠﺤﻘﲎ ﺑﺎﻭﻟﻴﺎﺋﻚ ﻭ‬
‫ﺍﺻﻔﻴﺎﺋﻚ ﻭ ﺳﺨﺮ ﱃ ﺭﻭﺣﺎﻧﻴﺔ ﻫﺬﻩ ﺍﻟﺴﻮﺭﺓ ﺍﳉﻠﻴﻠﺔ ﻳﻜﻮﻧﻮﺍ ﻋﻮﻧﺎ ﱃ ﻋﻠﻰ ﻣﺎ ﺍﺭﻳﺪ ﻣﻦ‬
‫ﺍﻣﻮﺭ ﺍﻟﺪﻧﻴﺎ ﻭ ﺍﻵﺧﺮﺓ ﻭ ﻭﻓﻘﲎ ﺍﱃ ﻃﺮﻳﻖ ﺍﻟﻌﺒﺎﺩﺓ ﻭ ﺍﻟﺮﺷﺎﺩﺓ ﻭ ﺍﻟﺰﻫﺪ ﻭ ﺍﻟﻨﻬﻰ ﻭ‬
‫ﺍﻻﺧﻼﺹ ﻭ ﺍﻟﺼﱪ ﻳﺎ ﺟﻠﻴﻞ ﻳﺎ ﲨﻴﻞ ﻛﻦ ﱃ ﺣﺎﻓﻈﺎ ﻭ ﻧﺎﺻﺮﺍ ﰱ ﺍﳌﻘﺎﻡ ﻭ ﺍﻟﺮﺣﻴﻞ ﻳﺎ ﻣﻦ‬
‫ﻗﺎﻝ ﻭ ﻗﻮﻟﻪ ﺍﳊﻖ ﺍﺩﻋﻮﱏ ﺍﺳﺘﺠﺐ ﻟﻜﻢ ﺩﻋﻮﻧﺎﻙ ﻛﻤﺎ ﺁﻣﺮﺗﻨﺎ ﻓﺎﺳﺘﺠﺐ ﻟﻨﺎ ﻛﻤﺎ ﻭﻋﺪﺗﻨﺎ‬
‫ﺍﻧﻚ ﻻ ﲣﻠﻒ ﺍﳌﻴﻌﺎﺩ ﻳﺎ ﻣﻦ ﻫﻮ ﻋﻠﻰ ﻛﻞ ﺷﻰﺀ ﻗﺪﻳﺮ ﻭ ﺑﺎﻻﺟﺎﺑﺔ ﺟﺪﻳﺮ ﻭ ﺻﻠﻰ ﺍﷲ ﻋﻠﻰ‬
‫ﺳﻴﺪﻧﺎ ﳏﻤﺪ ﻭ ﻋﻠﻰ ﺁﻟﻪ ﻭ ﺻﺤﺒﻪ ﻭ ﺳﻠﻢ ﺁﻣﲔ‪.‬ﺍﺟﻴﺒﻮﱏ ﻳﺎ ﺭﻭﺣﺎﻧﻴﺔ ﻫﺬﻩ ﺍﻟﺴﻮﺭﺓ ﻭ‬
‫ﺍﻟﺪﻋﻮﺓ ﺍﻟﺸﺮﻳﻔﺔ ﻭ ﺗﻮﻛﻠﻮﺍ ﺑﻜﺬﺍ ﺑﺎﺭﻙ ﺍﷲ ﻓﻴﻜﻢ ﻭ ﻋﻠﻴﻜﻢ ﺁﻣﲔ‪.‬‬
‫ﺍﻣﺎ ﺻﺮﻑ ﺍﳋﺪﺍﻡ ﻓﻬﻮ ‪":‬ﺑﺦ ﺑﺦ ﺍﻧﺼﺮﻓﻮﺍ ﺑﺴﻼﻡ ﺁﻣﻨﲔ ﺑﺎﺭﻙ ﺍﷲ ﻓﻴﻜﻢ ﻭ ﻋﻠﻴﻜﻢ"ﺳﺒﻊ‬
‫ﻣﺮﺍﺕ‬
‫ﺧﺎﰎ ﺍﻟﺪﻋﻮﺓ‬
‫ﲤﺖ ﺩﻋﻮﺓ ﺳﻮﺭﺓ ﻭ ﺍﻟﻀﺤﻰ ﺍﻟﺸﺮﻳﻔﺔ ﲞﻮﺍﺹ ﺍﻟﺴﻮﺭﺓ ﻭ ﺍﻟﺪﻋﻮﺓ ﻭ ﺍﳋﺎﰎ‪.‬‬
‫ﺭﻭﺣﺎﻧﻴﺔ ﺍﻳﺔ ﺍﻟﻜﺮﺳﻲ ﻭﺻﻔﺎ‪‬ﺎ؟‬
‫ﺭﻭﺣﺎﻧﻴﺔ ﺍﻳﺔ ﺍﻟﻜﺮﺳﻲ ﻭﺻﻔﺎ‪‬ﺎ؟ ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ﻭﺍﳊﻤﺪ ﷲ ﺭﺏ ﺍﻟﻌﺎﳌﲔ‬

‫ﻭﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﳏﻤﺪ ﺧﺎﰎ ﺍﻷﻧﺒﻴﺎﺀ ﻭﺍﳌﺮﺳﻠﲔ‬
‫ﺗﻌﺘﱪ ﺁﻳﺔ ﺍﻟﻜﺮﺳﻲ ﻣﻦ ﻛﺒﺎﺭ ﺍﻵﻳﺎﺕ ﺍﻟﱵ ﻳﺘﻢ ﺍﻟﻌﻼﺝ ‪‬ﺎ ﰲ ﺍﻟﻘﺮﺍﻥ ﺍﻟﻜﺮﱘ ﻭﳍﺎ ﺧﻮﺍﺹ‬
‫ﻋﺠﻴﺒﺔ ﻭﺳﺮﻳﻌﺔ ﰲ ﺍﻻﺳﺘﺠﺎﺑﺔ‬

‫ﻭﻣﻦ ﺧﻮﺍﺻﻬﺎ ﺍﻟﱵ ﺗﺴﺘﻌﻤﻞ ﻻ ﺟﻠﻬﺎ ﻫﺬﻩ ﺍﻵﻳﺎﺕ ﺍﻟﻜﺮﳝﺔ ﺍﻟﱵ ﻧﺰﻟﺖ ﺿﻤﻦ ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ‬
‫ﰲ ﺍﻟﻘﺮﺍﻥ ﺍﻟﻜﺮﱘ‪:‬‬
‫ﺃ‪‬ﺎ ﺗﺒﻌﺪ ﺍﳉﻦ ﻭﺍﻟﺸﻴﺎﻃﲔ ﺑﺸﻜﻞ ﻛﺒﲑ‬
‫ﺗﺴﺎﻋﺪ ﰲ ﺑﻘﺎﺀ ﺍﳉﻦ ﺑﻌﻴﺪﺍ ﻋﻦ ﺍﻹﻧﺴﺎﻥ ﻭﻋﻦ ﺍﳌﱰﻝ‬
‫ﺗﺴﺎﻋﺪ ﰲ ﺍﻟﻘﻀﺎﺀ ﻋﻠﻰ ﺍﳋﻮﻑ ﺍﻟﺪﺍﺧﻠﻲ ﻟﻺﻧﺴﺎﻥ‬
‫ﺗﺴﺎﻋﺪ ﺑﺸﻜﻞ ﻛﺒﲑ ﰲ ﻃﺮﺩ ﺍﻟﺘﺎﺑﻌﺔ ﻋﻦ ﺍﻟﻨﺴﺎﺀ ﻭﺍﻟﻘﺮﻳﻦ ﻋﻦ ﺍﻟﺮﺟﺎﻝ‬
‫ﺗﺴﺎﻋﺪ ﰲ ﺣﻔﻆ ﺍﻷﻣﻮﺍﻝ ﻭﺍﻷﻧﻔﺲ‬
‫ﻭﻫﻨﺎﻙ ﺍﻟﻜﺜﲑ ﺍﻟﻜﺜﲑ ﻣﻦ ﺧﻮﺍﺻﻬﺎ ﺍﻟﱵ ﻻ ﺗﻨﺘﻬﻲ ﻭﻻ ﳝﻜﻦ ﺍﻹﳌﺎﻡ ‪‬ﺎ ﻛﻠﻬﺎ ﻭﺇﳕﺎ ﰎ ﺫﻛﺮ‬
‫ﺑﻌﺾ ﻫﺬﻩ ﺍﳋﻮﺍﺹ ﻟﻠﺪﻻﻟﺔ ﻋﻠﻰ ﻋﻈﻢ ﻣﱰﻟﺘﻬﺎ‬
‫ﻭﺗﺘﻤﺘﻊ ﺁﻳﺔ ﺍﻟﻜﺮﺳﻲ ﺑﺮﻭﺣﺎﻧﻴﺔ ﻋﺠﻴﺒﺔ ﻭﻣﺘﺼﺮﻓﺔ ﰲ ﻛﻞ ﺷﺊ ﺗﻘﺮﻳﺒﺎ‬
‫ﻭﻣﻦ ﺍﺳﺘﻄﺎﻉ ﺃﻥ ﳛﺼﻞ ﻫﺬﺍ ﺍﻟﺴﺮ ﻭﻫﺬﻩ ﺍﻟﺮﻭﺣﺎﻧﻴﺔ ﻓﻘﺪ ﻓﺘﺤﺖ ﻟﻪ ﺃﺑﻮﺍﺏ ﺍﻟﺮﺯﻕ‬
‫ﻭﺃﺑﻮﺍﺏ ﺍﳌﻌﺎﳉﺎﺕ ﺑﺎﻟﻘﺮﺍﻥ ﺍﻟﻜﺮﱘ ﺑﺸﻜﻞ ﻛﺒﲑ‬
‫ﻭﻟﻜﻦ ﳚﺐ ﺍﻟﺘﻨﺒﻴﻪ ﻋﻠﻰ ﺃﻥ ﺍﳊﺼﻮﻝ ﻋﻠﻰ ﺳﺮ ﻫﺬﻩ ﺍﻵﻳﺔ ﻭﺳﺮ ﻫﺬﻩ ﺍﻟﺮﻭﺣﺎﻧﻴﺔ ﻫﻮ ﻣﻦ‬
‫ﺃﺻﻌﺐ ﺍﻷﻣﻮﺭ ﺍﻟﱵ ﳝﻜﻦ ﲢﺼﻴﻠﻬﺎ ﻭﻫﻲ ﻻ ﺗﺘﻤﺜﻞ ﺇﻻ ﺑﺄﺷﻜﺎﻝ ﻣﻌﻴﻨﺔ ﻭﻷﻧﺎﺱ ﳏﺪﺩﻳﻦ‬
‫ﺟﺪﺍ ﺟﺪﺍ ﺟﺪﺍ‬
‫ﻭﻣﻦ ﲤﺜﻠﺖ ﻟﻪ ﻫﺬﻩ ﺍﻟﺮﻭﺣﺎﻧﻴﺔ ﺍﻟﻌﻈﻴﻤﺔ ﻓﺈ‪‬ﺎ ﺗﺄﺗﻴﻪ ﺑﺄﺷﻜﺎﻝ ﻟﻄﻴﻔﺔ ﻭﺭﻗﻴﻘﺔ ﺗﺼﻴﺐ‬
‫ﺍﻹﻧﺴﺎﻥ ﺑﺎﻟﺬﻫﻮﻝ ﻣﻦ ﻓﺮﻁ ﲨﺎﻝ ﺍﻟﺸﻜﻞ ﻭﺍﻟﺮﺅﻳﺔ ﺍﻟﱵ ﺗﺄﰐ ‪‬ﺎ ﻭﰲ ﺍﻟﻌﺎﺩﺓ ﺗﺄﰐ ﻫﺬﻩ‬
‫ﺍﻟﺮﻭﺣﺎﻧﻴﺔ ﺑﺸﻜﻞ ﺷﻴﺦ ﺟﻠﻴﻞ ﺍﻟﻘﺪﺭ ﺍﺑﻴﺾ ﺍﻟﺜﻴﺎﺏ ﺍﺑﻴﺾ ﻏﻄﺎﺀ ﺍﻟﺮﺃﺱ ﻳﻠﺒﺲ ﻣﺌﺰﺭﺍ‬
‫ﺍﺑﻴﺾ ﻭﻳﺸﻊ ﺍﻟﻨﻮﺭ ﻣﻦ ﻭﺟﻬﻪ ﻭﻋﻠﻴﻪ ﻫﻴﺒﺔ ﻭﻭﻗﺎﺭ ﻻ ﳝﻜﻦ ﻣﻘﺎﺭﻧﺘﻪ ﺑﺄﻱ ﺷﺊ ﰲ ﺣﻴﺎﺗﻨﺎ‬
‫ﺍﻟﻌﺎﺩﻳﺔ ﻭﻣﻦ ﲨﺎﻝ ﺍﻟﺸﻜﻞ ﺍﻟﺬﻱ ﺗﺄﰐ ﺑﻪ ﻫﺬﻩ ﺍﻟﺮﻭﺣﺎﻧﻴﺔ ﻫﻮ ﻟﻮﻥ ﻋﻴﲏ ﺍﻟﺸﻴﺦ‬
‫ﺍﻟﺰﺭﻗﺎﻭﺗﲔ ﺑﻠﻮﻥ ﺍﻟﺴﻤﺎﺀ ﺍﻟﺼﺎﻓﻴﺔ ﺣﱴ ﻟﻜﺎﻧﻚ ﺗﺮﻯ ﺍﻟﺴﻤﺎﺀ ﻓﻴﻬﻤﺎ‬
‫ﻭﻣﻦ ﺧﻮﺍﺹ ﺍﻟﺮﻭﺣﺎﻧﻴﺔ ﺇﺫﺍ ﺣﻀﺮﺕ ﺳﺮﻋﺔ ﺍﻻﺳﺘﺠﺎﺑﺔ ﻭﺳﺮﻋﺔ ﺍﻟﻐﻀﺐ ﻭﺳﺮﻋﺔ ﺍﻟﺮﺿﺎ‬
‫ﻭﺍﻟﺴﺮﻋﺔ ﺍﻟﻐﲑ ﻣﻌﻘﻮﻟﺔ ﰲ ﻗﻀﺎﺀ ﺍﻷﻣﻮﺭ ﻭﺍﻟﻘﻀﺎﺀ ﻋﻠﻰ ﺍﳉﻦ ﻭﻋﻤﺎﺭ ﺍﳌﻜﺎﻥ ﻭﻫﻲ ﺗﻔﻴﺪ ﰲ‬
‫ﺍﻟﺘﺤﺼﲔ ﺑﺸﻜﻞ ﻻ ﺗﺘﺼﻮﺭﻭﻧﻪ ﻭﻟﻜﻦ ﻟﻴﺲ ﺑﺸﻚ ﺍﻵﻳﺔ ﻭﺇﳕﺎ ﺑﺎﻟﺸﻜﻞ ﺍﻟﺬﻱ ﺗﺘﻤﺜﻞ ﺑﻪ‬
‫ﻟﻺﻧﺴﺎﻥ‬
‫ﻓﻤﻦ ﲤﺜﻠﺖ ﻟﻪ ﺍﻟﺮﻭﺣﺎﻧﻴﺔ ﻻ ﳛﺘﺎﺝ ﺇﱃ ﺃﻱ ﲢﺼﲔ ﺁﺧﺮ ﻓﻤﱴ ﺣﻀﺮ ﺍﳉﻦ ﺍ‪‬ﻠﺲ ﺍﻟﺬﻱ‬
‫ﺃﻧﺖ ﻓﻴﻪ ﻛﺎﻧﺖ ﺍﻟﺮﻭﺣﺎﻧﻴﺔ ﻭﺭﺍﺋﻚ ﻭﻓﻮﻕ ﺭﺍﺳﻚ ﻭﺑﺪﻭﻥ ﺍﻥ ﺗﺴﺘﺪﻋﻴﻬﺎ ﺣﱴ ﻭﺇﳕﺎ ﺗﻜﻮﻥ‬
‫ﺣﺎﺿﺮﺓ ﺃﺑﺪﺍ ﳊﻤﺎﻳﺘﻚ ﻭﻻ ﳝﻜﻦ ﺍﻥ ﻳﺘﺠﺎﻭﺯﻫﺎ ﺟﻦ ﺍﻭ ﺷﻴﻄﺎﻥ ﺍﻻ ﺍﺣﺘﺮﻕ ﻣﻦ ﻓﻮﺭﻩ‬
‫ﻭﺳﺎﻋﺘﻪ‬
‫ﻭﺍﻥ ﺳﻌﻴﺖ ﰲ ﻃﻠﺐ ﺃﻱ ﺍﻣﺮ ﻣﻦ ﺃﻱ ﻛﺎﻥ ﻓﺎﻧﻚ ﺗﺮﻯ ﺍﻟﺮﻭﺣﺎﻧﻴﺔ ﻣﺘﺠﺴﺪﺓ ﺃﻣﺎﻣﻚ ﻭﺭﺍﺀ‬
‫ﺫﻟﻚ ﺍﻟﺸﺨﺺ ﻭﻫﻲ ﺗﻀﻊ ﰲ ﻗﻠﺒﻪ ﺳﺮﻋﺔ ﺇﺟﺎﺑﺔ ﻃﻠﺒﻚ‬
‫ﻭﻫﻨﺎﻙ ﺍﻟﻜﺜﲑ ﻣﻦ ﺍﻷﻣﻮﺭ ﺍﻟﱵ ﲣﺘﻠﻒ ﰲ ﺣﻴﺎﺗﻚ ﺍﺧﺘﻼﻓﺎ ﺟﺬﺭﻳﺎ ﺑﻌﺪ ﺭﺅﻳﺘﻚ ﳍﺬﻩ‬
‫ﺍﻟﺮﻭﺣﺎﻧﻴﺔ ﻭﲡﺴﺪﻫﺎ ﻟﻚ‬

‫ﻭﻣﻦ ﺃﺭﻭﻉ ﺧﻮﺍﺹ ﻫﺬﻩ ﺍﻟﺮﻭﺣﺎﻧﻴﺔ ﺍﻧﻪ ﻣﻬﻤﺎ ﻛﺎﻥ ﺍﻟﻮﻗﺖ ﻭﺍﻟﺘﻌﺐ ﺍﻟﺬﻱ ﺍﻧﺖ ﻓﻴﻪ ﻓﺎﻧﻪ‬
‫ﲟﺠﺮﺩ ﺇﻃﻼﻕ ﺍﻷﺫﺍﻥ ﻓﺎ‪‬ﺎ ﺗﻘﻮﻡ ﺑﺈﻳﻘﺎﻇﻚ ﺑﺮﻓﻖ ﻭﺭﻗﺔ ﻟﺘﻘﻮﻡ ﻋﻠﻰ ﺻﻼﺗﻚ ﻭﻻ ﳝﻜﻦ ﺍﻥ‬
‫ﻳﺘﺠﺎﻭﺯﻙ ﺻﻮﺕ ﺃﻱ ﺁﺫﺍﻥ ﺍﻭ ﺗﻜﺒﲑ ﷲ ﺗﻌﺎﱃ‬
‫ﺍﻣﺎ ﺑﺎﻟﻨﺴﺒﺔ ﻷﻋﺪﺍﺩﻫﺎ ﻭﻟﻠﻄﺮﻳﻘﺔ ﻭﺍﻷﻭﻗﺎﺕ ﺍﻟﱵ ﺗﻘﺮﺃ ‪‬ﺎ ﻫﺬﻩ ﺍﻵﻳﺎﺕ ﻓﻬﻲ ﻣﻮﺟﻮﺩﺓ ﰲ ﺑﺎﺏ‬
‫ﺍﻟﺪﻭﺭﺍﺕ ﺍﻟﺘﻌﻠﻴﻤﻴﺔ ﻭﻳﺴﺘﻄﻴﻊ ﺍﳌﺸﺎﺭﻛﻮﻥ ﻣﻌﻨﺎ ﰲ ﺗﻠﻚ ﺍﻟﺪﻭﺭﺍﺕ ﺍﳊﺼﻮﻝ ﻋﻠﻰ ﻫﺬﻩ‬
‫ﺍﳌﻌﻠﻮﻣﺎﺕ ﺑﺎﻟﺘﻔﺼﻴﻞ ﺣﺴﺐ ﺍﻟﺪﺭﺟﺔ ﺍﻟﱵ ﻳﺼﻠﻮﻥ ﺇﻟﻴﻬﺎ ﻭﻛﻞ ﺷﺊ ﰲ ﻭﻗﺘﻪ ﻭﻣﻴﻌﺎﺩﻩ‬
‫ﻧﺘﻤﲎ ﻟﻠﺠﻤﻴﻊ ﺍﻟﻔﺎﺋﺪﺓ ﻫﺬﻩ ﺍﻵﻳﺎﺕ ﺍﻟﺼﻐﲑﺓ ﻭﺍﻟﻌﻈﻴﻤﺔ ﰲ ﻣﻔﻌﻮﳍﺎ ﻭﻋﻄﺎﺀﺍ‪‬ﺎ‬
‫ﻓﻮﺍﺋﺪ ﺁﻳﺔ ﺍﻟﻜﺮﺳﻲ ﺍﻟﺸﺮﻳﻔﺔ‬
‫ﺭﻭﻱ ﻋﻦ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﺃﻧﻪ ﻗﺎﻝ ﺃﻋﻈﻢ ﺁﻳﺔ ﰲ ﺍﻟﻘﺮﺁﻥ ﺁﻳﺔ ﺍﻟﻜﺮﺳﻲ ‪.‬‬
‫ﻭﺍﻋﻠﻢ ﺃﻥ ﻋﺪﺩ ﺣﺮﻭﻑ ﺁﻳﺔ ﺍﻟﻜﺮﺳﻲ )‪ (١٧٠‬ﺣﺮﻓﺎﹰ ‪ ،‬ﻭﻛﻠﻤﺎ‪‬ﺎ )‪) ٥٠‬ﻛﻠﻤﺔ ‪ ،‬ﻭﻋﺪﺩ ﻓﺼﻮﳍﺎ‬
‫)‪ (٧‬ﻭﻗﻴﻞ )‪) ١٧‬‬
‫ﻭﺇﻟﻴﻚ ﺑﻌﺾ ﻓﻮﺍﺋﺪ ﺁﻳﺔ ﺍﻟﻜﺮﺳﻲ ﺍﻟﺸﺮﻳﻔﺔ‬
‫ﺃ‪ -‬ﻟﻘﻀﺎﺀ ﺍﳊﻮﺍﺋﺞ‬

‫ﻣﻦ ﻗﺮﺃﻫﺎ ﰲ ﺟﻮﻑ ﺍﻟﻠﻴﻞ ﻣﺴﺘﻘﺒﻼﹰ ﺍﻟﻘﺒﻠﺔ ﺑﻌﻴﺪﺍﹰ ﻋﻦ ﺍﻷﺻﻮﺍﺕ )‪ (١٧٠‬ﻣﺮﺓ ﻭﺳﺄﻝ ﺍﷲ‬
‫ﺗﻌﺎﱃ ﺃﻱ ﺣﺎﺟﺔ ﻗﻀﻴﺖ ﺑﺈﺫﻥ ﺍﷲ ﺗﻌﺎﱃ ‪.‬‬
‫ﺏ‪ -‬ﻟﻘﻀﺎﺀ ﺍﳊﺎﺟﺔ ﺃﻳﻀ ﹰﺎ‬

‫ﻭﻣﻦ ﻗﺮﺃﻫﺎ ﻋﺪﺩ ﺍﻟﺮﺳﻞ )‪ (٣١٣‬ﻣﺮﺓ ﻭﻫﻮ ﻋﺪﺩ ﺃﻫﻞ ﺑﺪﺭ ﻭﺃﺻﺤﺎﺏ ﻃﺎﻟﻮﺕ ﻭﺗﻮﺳﻞ‬
‫ﲟﺤﻤﺪ ﻭﺁﻟﻪ ﺍﻟﻄﺎﻫﺮﻳﻦ ﻭﺳﺄﻝ ﺍﷲ ﺗﻌﺎﱃ ﺣﺎﺟﺘﻪ ﻣﻦ ﺃﻣﻮﺭ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻵﺧﺮﺓ ﻗﻀﻴﺖ ﺑﺈﺫﻥ ﺍﷲ‬
‫ﺕ ‪-‬ﻟﺬﻫﺎﺏ ﺍﻟﺒﻠﻐﻢ‬
‫ﻭﻣﻦ ﺧﻮﺍﺻﻬﺎ ﻟﻠﺒﻠﻐﻢ ‪ ،‬ﻓﻤﻦ ﺃﺭﺍﺩ ﺫﻫﺎﺑﻪ ﻓﻠﻴﺄﺧﺬ ﺳﺒﻊ ﻗﻄﻊ ﻣﻦ ﺻﻐﺎﺭ ﺍﳌﻠﺢ ﺍﻷﺑﻴﺾ ﻭﻳﻘﺮﺃ‬
‫ﻋﻠﻰ ﻛﻞ ﻭﺍﺣﺪﺓ ﻣﻨﻬﺎ ﺍﻵﻳﺔ ﺍﻟﺸﺮﻳﻔﺔ ﺳﺒﻊ ﻣﺮﺍﺕ ﻭﻳﺴﺘﻌﻤﻞ ﺫﻟﻚ ﻋﻠﻰ ﺍﻟﺮﻳﻖ ﺳﺒﻌﺔ ﺃﻳﺎﻡ ‪،‬‬
‫ﻓﺈﻥ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﻳ‪‬ﺬﻫﺐ ﻣﺎ ﳚ ﺪﻩ ﻣﻦ ﺍﻟﺒﻠﻐﻢ ‪.‬‬
‫ﺙ‪ -‬ﻟﺬﻫﺎﺏ ﺍﻟﻔﺰﻉ ﰲ ﺍﻟﻨﻮﻡ‬

‫ﺇﺫﺍ ﺃﻭﻳﺖ ﺇﱃ ﻓﺮﺍﺷﻚ ﻓﺘﻌﻮﺫ ﺑﺎﷲ ﻣﻦ ﺍﻟﺸﻴﻄﺎﻥ ﺍﻟﺮﺟﻴﻢ ﺛﻼﺛﺎﹰ ﻭﺍﻗﺮﺃ ﺁﻳﺔ ﺍﻟﻜﺮﺳﻲ ﺛﻼﺛﺎﹰ‬
‫ﻓﺈﺫﺍ ﻭﺻﻠﺖ ﺇﱃ ﻗﻮﻟﻪ ﺗﻌﺎﱃ ﻛﺮﺭﻫﺎ ﺛﻼﺛﺎﹰ ﻭﱎ ﻓﺈﻧﻚ[ﻭ‪‬ﻻ ﻳ‪‬ﺌﹸﻮﺩ‪‬ﻩ‪ ‬ﺣِﻔﹾﻈﹸﻬ‪‬ﻤ‪‬ﺎ ﻭ‪‬ﻫ‪‬ﻮ‪ ‬ﺍﻟﹾﻌ‪‬ﻠِﻲ‪‬‬
‫ﺍﻟﹾﻌ‪‬ﻈِﻴﻢ‪] ‬ﺗﺄﻣﻦ ﳑﺎ ﲡﺪﻩ ﰲ ﻧﻮﻣﻚ ﺇﻧﺸﺎﺀ ﺍﷲ ﺗﻌﺎﱃ ‪.‬‬
‫ﺝ‪ -‬ﻹﻓﺎﻗﺔ ﺍﻟﺼﺮﻭﻉ‬

‫ﺇﺫﺍ ﻗﺮﺋﺖ ﻋﻠﻰ ﻣﺼﺮﻭﻉ )‪ (١١‬ﻣﺮﺓ ﻋﻠﻰ ﺭﺃﺳﻪ ﺃﻓﺎﻕ ﻟﻮﻗﺘﻪ ‪.‬‬
‫ﺡ ‪-‬ﳌﻨﻊ ﺍﻟﻘﺮﻧﺎﺀ ﻭﺍﻟﺘﻮﺍﺑﻊ‬

‫ﺗﻜﺘﺐ ﻭﲢﻤﻞ ﳌﻦ ﺑﻪ ﺫﻟﻚ ﻓﺈﻧﻪ ﻳﺄﻣﻦ ﻣﻨﻬﻢ ﻭﻣﻦ ﻛﻞ ﻣﻜﺮﻭﻩ ‪ ،‬ﻭﺗﻀﻴﻒ ﺇﻟﻴﻬﺎ‬
‫ﺧﻮﺍﺹ ﺻﻮﺭﺓ ﺍﻟﺼﺎﻓﺎﺕ‬
‫ﺇﻥ ﺳﻮﺭﺓ ﺍﻟﺼﺎ ﻓﺎﺕ ﺗﺴﻤﻰ ﻋﻨﺪ ﺃﻫﻞ ﺍﻟﻌﻠﻢ ﺑﺴﻮﺭﺓ ﺍﻟﺮﲪﺔ ﻟﻜﺜﺮﺓ ﺍﳋﻮﺍﺹ ﺍﻟﻌﻼﺟﻴﺔ‬
‫ﺍﳌﻮﺟﻮﺩﺓ ﰲ ﺳﻴﺎﻕ ﺁﻳﺎ‪‬ﺎ ﺍﻟﻜﺮﳝﺔ ؟؟ ﻛﻤﺎ ﺇ‪‬ﺎ ﺗﺴﻤﻰ ﺃﺣﻴﺎﻧﺎ ﺑﺎﻟﺼﺎﻋﻘﺔ ﻷ‪‬ﺎ ﺗﺼﺮﻉ ﻭﺗﺼﻌﻖ‬
‫ﺃﻧﻮﺍﻋﺎ ﻛﺜﲑﺓ ﻣﻦ ﺍﳉﻦ ﻭﺍﻟﺸﻴﺎﻃﲔ ﻛﻤﺎ ﺃ‪‬ﺎ ﺗﺴﻤﻰ ﺃﻳﻀﺎ ﺑﺎﻟﻨﺎﻃﻘﺔ ﻷﻧﻚ ﺗﺴﺘﻄﻴﻊ ﻣﻦ‬
‫ﺧﻼﳍﺎ ﺇﻧﻄﺎﻕ ﺍﳉﻦ ﻭﺍﻟﻌﺎﺭﺽ ﺍﳌﺘﻠﺒﺲ ﻷﻱ ﺇﻧﺴﺎﻥ ﻭﺍﻟﺘﺤﺪﺙ ﻣﻌﻪ ﻭﻃﻠﺐ ﺍﳋﺮﻭﺝ ﻣﻦ‬
‫ﺟﺴﺪ ﺍﳌﺮﻳﺾ ﺑﻮﺍﺳﻄﺔ ﻫﺬﻩ ﺍﻟﺴﻮﺭﺓ‪.‬‬
‫ﻭﳓﻦ ﻟﻦ ﻧﺘﺤﺪﺙ ﰲ ﻫﺬﺍ ﺍﻟﺮﻛﻦ ﺳﻮﻯ ﻋﻦ ﺍﻻ ﻳﺎﺕ ﺍﻟﻌﺸﺮ ﺍﻷﻭﱃ ﻣﻦ ﻫﺬﻩ ﺍﻟﺴﻮﺭﺓ‬
‫ﺍﻟﺮﺍﺋﻌﺔ ﻭﺍﻟﱵ ﻗﺪ ﻻ ﻳﻨﺘﺒﻪ ﺍﻟﻜﺜﲑﻭﻥ ﻣﻨﺎ ﺇﱃ ﻗﺪﺭﺍ‪‬ﺎ ﺍﻟﻮﺍﺳﻌﺔ ﻭ ﻭﺍﻟﻌﻈﻴﻤﺔ ﻭﺧﻮﺍﺻﻬﺎ‬
‫ﺍﻟﻌﻼﺟﻴﺔ ﺍﻟﺮﺍﺋﻌﺔ ﻣﻦ ﺍﳉﻦ ﻭﺍﻟﺘﻠﺒﺲ ﻭﺍﻟﻀﺮﺏ ﻭﺇﺣﺮﺍﻕ ﺍﻟﻌﺎﺭﺽ ﻭﺟﻠﺒﻪ ﻭﺍﳊﺪﻳﺚ ﻣﻌﻪ‬
‫ﻭﺍﻟﺴﻴﻄﺮﺓ ﻋﻠﻴﻪ ﺑﻮﺍﺳﻄﺔ ﻗﺪﺭﺍﺕ ﻫﺬﻩ ﺍﻟﺴﻮﺭﺓ ﻭﺧﻮﺍﺻﻬﺎ ﺍﻟﺸﻔﺎﺋﻴﺔ ﺍﻟﻌﺪﻳﺪﺓ‪...‬‬
‫ﻣﻦ ﺍﳋﻮﺍﺹ ﺍﻟﻌﻼﺟﻴﺔ ﺍﳌﺆﻛﺪﺓ ﻭﺍ‪‬ﺮﺑﺔ ﻟﻠﻌﺸﺮ ﺁﻳﺎﺕ ﺍﻷﻭﱃ ﻣﻦ ﻫﺬﻩ ﺍﻟﺴﻮﺭﺓ ﻫﻲ ﰲ‬
‫ﺟﻠﺐ ﺍﻟﻌﺎﺭﺽ ﺃﻭ ﺍﳉﻦ ﺃﻭ ﺍﻟﺸﻴﻄﺎﻥ ﺍﳌﺘﻠﺒﺲ ﳉﺴﺪ ﺍﻹﻧﺴﺎﻥ‪.‬‬
‫ﺭﺏ ﺇﻧﺴﺎﻥ ﻳﺴﺎﻝ‪:‬‬
‫ﻛﻴﻒ ﻧﻌﺮﻑ ﺑﺎﻥ ﻫﺬﺍ ﺍﻹﻧﺴﺎﻥ ﻣﺘﻠﺒﺲ ﺍﻡ ﻻ؟ﻭﻟﻪ ﺍﳊﻖ ﰲ ﻫﺬﺍ ﺍﻟﺴﺆﺍﻝ ﺍﺫ ﻟﻴﺲ ﲨﻴﻊ‬
‫ﺍﻟﻨﺎﺱ ﻣﻌﻬﻢ ﺟﻦ ﺍﻭ ﻋﺎﺭﺽ ﻗﺪ ﺃﺫﺍﻩ ﻭﺃﻣﺮﺿﻪ؟؟‬
‫ﻭﺇﳕﺎ ﻣﻦ ﺻﻔﺎﺕ ﺍﻹﻧﺴﺎﻥ ﺍﳌﻀﺮﻭﺏ ﺃﻭ ﺍﳌﺘﻠﺒﺲ ﺇﺣﺴﺎﺳﻪ ﺑﺘﻨﻤﻴﻞ ﻭﺩﻏﺪﻏﺔ ﺗﺘﻜﺮﺭ ﻛﺜﲑ ﰲ‬
‫ﺍﳉﻬﺔ ﺍﻟﻴﺴﺎﺭﻳﺔ ﻣﻦ ﺟﺴﺪﻩ ﺍﺑﺘﺪﺍﺀ ﻣﻦ ﻗﻤﺔ ﺭﺃﺳﻪ ﺇﱃ ﺃﺳﻔﻞ ﻗﺪﻣﻴﻪ‪.‬‬
‫ﻓﻌﻨﺪﻣﺎ ﲢﺲ ﺃﻥ ﻫﺬﺍ ﺍﻹﻧﺴﺎﻥ ﺍﻟﺬﻱ ﺣﻀﺮ ﺇﻟﻴﻚ ﻗﺪ ﺃﺻﺎﺑﻪ ﻣﺲ ﺃﻭ ﺗﻠﺒﺲ ﺃﻭ ﺿﺮﺏ ﻣﻦ‬
‫ﺍﳉﻦ ﻭﺍﻟﺸﻴﺎﻃﲔ ﺑﺴﺆﺍﻟﻪ ﻋﻦ ﺍﻷﻋﺮﺍﺽ ﺍﳊﺎﺻﻠﺔ ﻭﺍﳌﺘﻜﺮﺭﺓ ﰲ ﻛﺜﲑ ﻣﻦ ﺍﻷﺣﻴﺎﻥ ﺍﺑﺪﺃ‬
‫ﻳﺼﺮﻋﻪ ﻭﻗﺮﺍﺀﺓ ﺍﻵﻳﺎﺕ ﺍﻟﻌﺸﺮ ﺍﻷﻭﱃ ﻣﻦ ﻫﺬﻩ ﺍﻟﺴﻮﺭﺓ ﺍﳉﻠﻴﻠﺔ ﺣﱴ ﳛﻀﺮ ﺍﻟﻌﺎﺭﺽ‬
‫ﺍﻟﺬﻱ ﻗﺪ ﺍﺫﺍﻩ ﻭﻳﺒﺪﺃ ﰲ ﺍﻟﺼﺮﺍﺥ ﻭﻃﻠﺐ ﺍﻟﺮﲪﺔ ﻭﺍﻟﻜﻒ ﻋﻦ ﺍﻟﻘﺮﺍﺀﺓ‪,.‬‬
‫ﻭﻣﻦ ﺍﻟﻌﻼﻣﺎﺕ ﺍﻟﺪﺍﻟﺔ ﻋﻠﻰ ﺣﻀﻮﺭ ﺍﻟﻌﺎﺭﺽ ﰲ ﺗﻠﻚ ﺍﳉﻠﺴﺔ ﺍﻹﺣﺴﺎﺱ ﺑﺜﻘﻞ ﰲ ﺟﺴﺪ‬
‫ﺍﳌﻊ ﺯﻡ ﻭﺍﻹﺣﺴﺎﺱ ﺑﻀﻴﻖ ﺧﻔﻴﻒ ﰲ ﺍﻟﺘﻨﻔﺲ ﻣﻦ ﻗﺒﻞ ﺍﳌﻌﺰﻡ ﻓﺒﻌﺪ ﺃﻥ ﳛﻀﺮ ﺍﻟﻌﺎﺭﺽ‬
‫ﺗﺴﺄﻟﻪ ﻋﻦ ﺳﺒﺐ ﺃﺫﻳﺘﻪ ﳍﺬﺍ ﺍﻹﻧﺴﺎﻥ ﻭﻛﻴﻔﻴﺔ ﺩﺧﻮﻟﻪ ﺇﱃ ﺟﺴﺪﻩ ﻭﺳﺆﺍﻟﻪ ﻋﻦ ﻋﺸﲑﺗﻪ‬
‫ﻭﺭﻫﻄﻪ ﻭﺗﻘﻮﻡ ﺑﻘﺮﺍﺀﺓ ﺍﻟﻌﺸﺮ‬
‫ﺁﻳﺎﺕ ﺍﻷﻭﱃ ﻣﻦ ﺍﻟﺴﻮﺭﺓ ﺍﳌﺬﻛﻮﺭﺓ ﻭﺃﻧﺖ ﲢﺮﻙ ﻳﺪﻙ ﻋﻠﻰ ﺟﺴﺪ ﺍﳌﺮﻳﺾ ﻣﻦ ﻗﻤﺔ ﺭﺃﺳﻪ‬
‫ﺑﺎﲡﺎﻩ ﺃﺳﻔﻞ ﺍﻟﻘﺪﻡ ﻟﻴﺴﺮﻯ ﻭﻣﻦ ﻋﻼﻣﺔ ﺍﺳﺘﺠﺎﺑﺔ ﺍﳉﺴﺪ ﻟﻠﻘﺮﺍﺀﺓ ﺍﻹﺣﺴﺎﺱ ﺑﺜﻘﻞ ﺷﺪﻳﺪ‬

‫ﰲ ﺍﻟﻴﺪ ﺍﳌﺘﺤﺮﻛﺔ ﻭﻋﻨﺪﻣﺎ ﻳﺼﻞ ﺍﻟﻌﺎﺭﺽ ﺇﱃ ﺍﻹﺻﺒﻊ ﺍﻟﺼﻐﺮﻯ ﰲ ﺟﺴﺪ ﺍﳌﺮﻳﺾ ﺗﻐﺮﺯﻩ‬
‫ﺑﺪﺑﻮﺱ‬
‫ﺻﻐﲑ ﻏﺮﺯﺓ ﺧﻔﻴﻔﺔ ﻓﺎﻧﻪ ﻳﻐﺎﺩﺭ ﺫﺍﻙ ﺍﳉﺴﺪ ﺑﺎﺫﻥ ﺍﷲ ﺗﻌﺎﱃ‬
‫ﺳﺮ ﺳﻮﺭﺓ ﺍﻟﻜﻬﻒ‬
‫ﻛﻠﻨﺎ ﻳﻘﺮﺃ ﺳﻮﺭﺓ ﺍﻟﻜﻬﻒ ﻳﻮﻡ ﺍﳉﻤﻌﺔ ﺍﺗﺒﺎﻋﺎ ﳍﺪﻱ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ‬
‫ﻟﻜﻦ ﺍﻟﻜﺜﲑ ﻣﻨﺎ ﱂ ﻳﺪﺭﻙ ﺳﺮ ﺍﺧﺘﻴﺎﺭ ﻫﺬﻩ ﺍﻟﺴﻮﺭﺓ ﺩﻭﻥ ﻏﲑﻫﺎ!‬
‫ﻫﻞ ﺗﺮﻳﺪ ﻣﻌﺮﻓﺔ ﻫﺬﺍ ﺍﻟﺴﺮ ؟‬
‫ﺣﺴﻨﺎ !‬
‫ﺳﻮﺭﺓ ﺍﻟﻜﻬﻒ ﻣﻦ ﺍﻟﺴﻮﺭﺓ ﺍﳌﻜﻴﺔ ﻭﻫﻲ ﺳﻮﺭﺓ ﻣﻦ ﲬﺲ ﺳﻮﺭ ﺑﺪﺃﺕ ﺑـ )ﺍﳊﻤﺪ ﷲ )‬
‫(ﺍﻟﻔﺎﲢﺔ‪ ،‬ﺍﻷﻧﻌﺎﻡ‪ ،‬ﺍﻟﻜﻬﻒ‪ ،‬ﺳﺒﺄ‪ ،‬ﻓﺎﻃﺮ)‬
‫ﻭﻫﺬﻩ ﺍﻟﺴﻮﺭﺓ ﺫﻛﺮﺕ ﺃﺭﺑﻊ ﻗﺼﺺ ﻗﺮﺁﻧﻴﺔ ﻫﻲ‪:‬‬
‫ﺃﻫﻞ ﺍﻟﻜﻬﻒ‪،‬‬
‫ﺻﺎﺣﺐ ﺍﳉﻨﺘﲔ‪،‬‬
‫ﻣﻮﺳﻰ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻭﺍﳋﻀﺮ‪,‬‬
‫ﻭﺫﻭ ﺍﻟﻘﺮﻧﲔ ‪.‬‬
‫ﻭﳍﺬﻩ ﺍﻟﺴﻮﺭﺓ ﻓﻀﻞ ﻛﻤﺎ ﻗﺎﻝ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪:‬‬
‫"ﻣﻦ ﻗﺮﺃ ﺳﻮﺭﺓ ﺍﻟﻜﻬﻒ ﰲ ﻳﻮﻡ ﺍﳉﻤﻌﺔ ﺃﺿﺎﺀ ﺍﷲ ﻟﻪ ﻣﻦ ﺍﻟﻨﻮﺭ ﻣﺎ ﺑﲔ ﻗﺪﻣﻴﻪ ﻭﻋﻨﺎﻥ‬
‫ﺍﻟﺴﻤﺎﺀ "ﻭﻗﺎﻝ" ﻣﻦ ﺃﺩﺭﻙ ﻣﻨﻜﻢ ﺍﻟﺪﺟﺎﻝ ﻓﻘﺮﺃ ﻋﻠﻴﻪ ﻓﻮﺍﺗﺢ ﺳﻮﺭﺓ ﺍﻟﻜﻬﻒ ﻛﺎﻧﺖ ﻟﻪ ﻋﺼﻤﺔ‬
‫ﻣﻦ ﺍﻟﺪ ﺟ‪‬ﺎﻝ"‬
‫ﻭﻗﺼﺺ ﺳﻮﺭﺓ ﺍﻟﻜﻬﻒ ﺍﻷﺭﺑﻌﺔ ﻳﺮﺑﻄﻬﺎ ﳏﻮﺭ ﻭﺍﺣﺪ ﻭﻫﻮ ﺃ‪‬ﺎ ﲡﻤﻊ ﺍﻟﻔﱳ ﺍﻷﺭﺑﻌﺔ ﰲ‬
‫ﺍﳊﻴﺎﺓ‪:‬‬
‫ﻓﺘﻨﺔ ﺍﻟﺪﻳﻦ )ﻗﺼﺔ ﺃﻫﻞ ﺍﻟﻜﻬﻒ)‪،‬‬
‫ﻓﺘﻨﺔ ﺍﳌﺎﻝ )ﺻﺎﺣﺐ ﺍﳉﻨﺘﲔ)‪،‬‬
‫ﻓﺘﻨﺔ ﺍﻟﻌﻠﻢ )ﻣﻮﺳﻰ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻭﺍﳋﻀﺮ‪) ,‬‬
‫ﻭﻓﺘﻨﺔ ﺍﻟﺴﻠﻄﺔ )ﺫﻭ ﺍﻟﻘﺮﻧﲔ ‪).‬ﻭﻫﺬﻩ ﺍﻟﻔﱳ ﺷﺪﻳﺪﺓ ﻋﻠﻰ ﺍﻟﻨﺎﺱ ﻭﺍﶈﺮﻙ ﺍﻟﺮﺋﻴﺴﻲ ﳍﺎ ﻫﻮ‬
‫ﺍﻟﺸﻴﻄﺎﻥ ﺍﻟﺬﻱ ﻳﺰﻳ‪‬ﻦ ﻫﺬﻩ ﺍﻟﻔﱳ ﻭﻟﺬﺍ ﺟﺎﺀﺕ ﺍﻵﻳﺔ )ﻭ‪‬ﺇِﺫﹾ ﻗﹸﻠﹾﻨ‪‬ﺎ ﻟِﻠﹾﻤ‪‬ﻠﹶﺎﺋِﻜﹶﺔِ ﺍﺳ‪‬ﺠ‪‬ﺪ‪‬ﻭﺍ ﻟِﺂﺩ‪‬ﻡ‪‬‬
‫ﻓﹶﺴ‪‬ﺠ‪‬ﺪ‪‬ﻭﺍ ﺇِﻟﱠﺎ ﺇِﺑ‪‬ﻠِﻴﺲ‪ ‬ﻛﹶﺎﻥﹶ ﻣِﻦ‪ ‬ﺍﻟﹾﺠِﻦ‪ ‬ﻓﹶﻔﹶﺴ‪‬ﻖ‪ ‬ﻋ‪‬ﻦ‪ ‬ﺃﹶﻣ‪‬ﺮِ ﺭ‪‬ﺑ‪‬ﻪِ ﺃﹶﻓﹶﺘ‪‬ﺘ‪‬ﺨِﺬﹸﻭﻧ‪‬ﻪ‪ ‬ﻭ‪‬ﺫﹸﺭ‪‬ﻳ‪‬ﺘ‪‬ﻪ‪ ‬ﺃﹶﻭ‪‬ﻟِﻴ‪‬ﺎﺀ ﻣِﻦ‬

‫ﺩ‪‬ﻭﻧِﻲ ﻭ‪‬ﻫ‪‬ﻢ‪ ‬ﻟﹶﻜﹸﻢ‪ ‬ﻋ‪ ‬ﺪ‪‬ﻭ‪ ‬ﺑِﺌﹾﺲ‪ ‬ﻟِﻠﻈﱠﺎﻟِﻤِﲔ‪ ‬ﺑ‪ ‬ﺪ‪‬ﻟﹰﺎ( ﺁﻳﺔ ‪ ٥٠‬ﻭﰲ ﻭﺳﻂ ﺍﻟﺴﻮﺭﺓ ﺃﻳﻀﺎﹰ ‪.‬‬
‫ﻭﳍﺬﺍ ﻗﺎﻝ ﺍﻟﺮﺳﻮﻝ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺃﻧﻪ ﻣﻦ ﻗﺮﺃﻫﺎ ﻋﺼﻤﻪ ﺍﷲ ﺗﻌﺎﱃ ﻣﻦ ﻓﺘﻨﺔ ﺍﳌﺴﻴﺢ‬
‫ﺍﻟﺪﺟ‪‬ﺎﻝ ﻷﻧﻪ ﺳﻴﺄﰐ ‪‬ﺬﻩ ﺍﻟﻔﱳ ﺍﻷﺭﺑﻌﺔ ﻟﻴﻔﱳ ﺍﻟﻨﺎﺱ ‪‬ﺎ‪ .‬ﻭﻛﺎﻥ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‬
‫ﻳﺴﺘﻌﻴﺬ ﰲ ﺻﻼﺗﻪ ﻣﻦ ﺃﺭﺑﻊ ﻣﻨﻬﺎ ﻓﺘﻨﺔ ﺍﳌﺴﻴﺢ ﺍﻟﺪﺟﺎﻝ‪ .‬ﻭﻗﺼﺺ ﺳﻮﺭﺓ ﺍﻟﻜﻬﻒ ﺗﺘﺤﺪﺙ ﻋﻦ‬
‫ﺇﺣﺪﻯ ﻫﺬﻩ ﺍﻟﻔﱳ ﰒ ﻳﺄﰐ ﺑﻌﺪﻩ ﺗﻌﻘﻴﺐ ﺑﺎﻟﻌﺼﻤﺔ ﻣﻦ ﺍﻟﻔﱳ‪:‬‬
‫‪1.‬ﻓﺘﻨﺔ ﺍﻟﺪﻳﻦ‪ :‬ﻗﺼﺔ ﺍﻟﻔﺘﻴﺔ ﺍﻟﺬﻳﻦ ﻫﺮﺑﻮﺍ ﺑﺪﻳﻨﻬﻢ ﻣﻦ ﺍﳌﻠﻚ ﺍﻟﻈﺎﱂ ﻓﺂﻭﻭﺍ ﺇﱃ ﺍﻟﻜﻬﻒ‬
‫ﺣﻴﺚ ﺣﺪﺛﺖ ﳍﻢ ﻣﻌﺠﺰﺓ ﺇﺑﻘﺎﺋﻬﻢ ﻓﻴﻪ ﺛﻼﲦﺌﺔ ﺳﻨﺔ ﻭﺍﺯﺩﺍﺩﻭﺍ ﺗﺴﻌﺎ ﻭﻛﺎﻧﺖ ﺍﻟﻘﺮﻳﺔ ﻗﺪ‬
‫ﺃﺻﺒﺤﺖ ﻛﻠﻬﺎ ﻋﻠﻰ ﺍﻟﺘﻮﺣﻴﺪ‪ .‬ﰒ ﺗﺄﰐ ﺁﻳﺎﺕ ﺗﺸﲑ ﺇﱃ ﻛﻴﻔﻴﺔ ﺍﻟﻌﺼﻤﺔ ﻣﻦ ﻫﺬﻩ ﺍﻟﻔﺘﻨﺔ‬
‫)ﻭ‪‬ﺍﺻ‪‬ﺒِﺮ‪ ‬ﻧ‪‬ﻔﹾﺴ‪‬ﻚ‪ ‬ﻣ‪ ‬ﻊ‪ ‬ﺍﻟﱠﺬِﻳﻦ‪ ‬ﻳ‪‬ﺪ‪‬ﻋ‪‬ﻮﻥﹶ ﺭ‪‬ﺑ‪‬ﻬ‪‬ﻢ ﺑِﺎﻟﹾﻐ‪‬ﺪ‪‬ﺍﺓِ ﻭ‪‬ﺍﻟﹾﻌ‪‬ﺸِﻲ‪ ‬ﻳ‪‬ﺮِﻳﺪ‪‬ﻭﻥﹶ ﻭ‪ ‬ﺟ‪‬ﻬ‪‬ﻪ‪ ‬ﻭ‪‬ﻟﹶﺎ ﺗ‪‬ﻌ‪‬ﺪ‪ ‬ﻋ‪‬ﻴ‪‬ﻨ‪‬ﺎﻙ‪‬‬
‫ﻋ‪‬ﻨ‪‬ﻬ‪‬ﻢ‪ ‬ﺗ‪‬ﺮِﻳﺪ‪ ‬ﺯِﻳﻨ‪‬ﺔﹶ ﺍﻟﹾﺤ‪‬ﻴ‪‬ﺎﺓِ ﺍﻟﺪ‪‬ﻧ‪‬ﻴ‪‬ﺎ ﻭ‪‬ﻟﹶﺎ ﺗ‪‬ﻄِﻊ‪ ‬ﻣ‪‬ﻦ‪ ‬ﺃﹶﻏﹾﻔﹶﻠﹾﻨ‪‬ﺎ ﻗﹶﻠﹾﺒ‪‬ﻪ‪ ‬ﻋ‪‬ﻦ ﺫِﻛﹾﺮِﻧ‪‬ﺎ ﻭ‪‬ﺍﺗ‪‬ﺒ‪ ‬ﻊ‪ ‬ﻫ‪ ‬ﻮ‪‬ﺍﻩ‪ ‬ﻭ‪‬ﻛﹶﺎﻥﹶ ﺃﹶﻣ‪‬ﺮ‪‬ﻩ‪‬‬
‫ﻓﹸﺮ‪‬ﻃﹰﺎ * ﻭ‪‬ﻗﹸﻞِ ﺍﻟﹾ ﺤ‪‬ﻖ‪ ‬ﻣِﻦ ﺭ‪‬ﺑ‪‬ﻜﹸﻢ‪ ‬ﻓﹶﻤ‪‬ﻦ ﺷ‪‬ﺎﺀ ﻓﹶﻠﹾﻴ‪‬ﺆ‪‬ﻣِﻦ ﻭ‪‬ﻣ‪‬ﻦ ﺷ‪‬ﺎﺀ ﻓﹶﻠﹾﻴ‪‬ﻜﹾﻔﹸﺮ‪ ‬ﺇِﻧ‪‬ﺎ ﺃﹶﻋ‪‬ﺘ‪‬ﺪ‪‬ﻧ‪‬ﺎ ﻟِﻠﻈﱠﺎﻟِﻤِﲔ‪‬‬
‫ﻧ‪‬ﺎﺭ‪‬ﺍ ﺃﹶﺣ‪‬ﺎﻁﹶ ﺑِﻬِﻢ‪ ‬ﺳ‪‬ﺮ‪‬ﺍﺩِﻗﹸﻬ‪‬ﺎ ﻭ‪‬ﺇِﻥ ﻳ‪‬ﺴ‪‬ﺘ‪‬ﻐِﻴﺜﹸﻮﺍ ﻳ‪‬ﻐ‪‬ﺎﺛﹸﻮﺍ ﺑِﻤ‪‬ﺎﺀ ﻛﹶﺎﻟﹾﻤ‪‬ﻬ‪‬ﻞِ ﻳ‪‬ﺸ‪‬ﻮِﻱ ﺍﻟﹾﻮ‪ ‬ﺟ‪‬ﻮﻩ‪ ‬ﺑِﺌﹾﺲ‪‬‬
‫ﺍﻟﺸ‪‬ﺮ‪‬ﺍﺏ‪ ‬ﻭ‪‬ﺳ‪‬ﺎﺀ ﺕ‪ ‬ﻣ‪‬ﺮ‪‬ﺗ‪‬ﻔﹶﻘﹰﺎ( ﺁﻳﺔ ‪ .٢٩ – ٢٨‬ﻓﺎﻟﻌﺼﻤﺔ ﻣﻦ ﻓﺘﻨﺔ ﺍﻟﺪﻳﻦ ﺗﻜﻮﻥ ﺑﺎﻟﺼﺤﺒﺔ‬
‫ﺍﻟﺼﺎﳊﺔ ﻭﺗﺬﻛﺮ ﺍﻵﺧﺮﺓ‪.‬‬
‫‪2.‬ﻓﺘﻨﺔ ﺍﳌﺎﻝ‪ :‬ﻗﺼﺔ ﺻﺎﺣﺐ ﺍﳉﻨﺘﲔ ﺍﻟﺬﻱ ﺁﺗﺎﻩ ﺍﷲ ﻛﻞ ﺷﻲﺀ ﻓﻜﻔﺮ ﺑﺄﻧﻌﻢ ﺍﷲ ﻭﺃﻧﻜﺮ ﺍﻟﺒﻌﺚ‬
‫ﻓﺄﻫﻠﻚ ﺍﷲ ﺗﻌﺎﱃ ﺍﳉﻨﺘﲔ‪ .‬ﰒ ﺗﺄﰐ ﺍﻟﻌﺼﻤﺔ ﻣﻦ ﻫﺬﻩ ﺍﻟﻔﺘﻨﺔ( ﻭ‪‬ﺍﺿ‪‬ﺮِﺏ‪ ‬ﻟﹶﻬ‪‬ﻢ ﻣ‪‬ﺜﹶﻞﹶ ﺍﻟﹾﺤ‪‬ﻴ‪‬ﺎﺓِ ﺍﻟ ﺪ‪‬ﻧ‪‬ﻴ‪‬ﺎ‬
‫ﻛﹶﻤ‪‬ﺎﺀ ﺃﹶﻧﺰ‪‬ﻟﹾﻨ‪‬ﺎﻩ‪ ‬ﻣِﻦ‪ ‬ﺍﻟﺴ‪‬ﻤ‪‬ﺎﺀ ﻓﹶﺎﺧ‪‬ﺘ‪‬ﻠﹶﻂﹶ ﺑِﻪِ ﻧ‪‬ﺒ‪‬ﺎﺕ‪ ‬ﺍﻟﹾﺄﹶﺭ‪‬ﺽِ ﻓﹶﺄﹶﺻ‪‬ﺒ‪‬ﺢ‪ ‬ﻫ‪‬ﺸِﻴﻤ‪‬ﺎ ﺗ‪‬ﺬﹾﺭ‪‬ﻭﻩ‪ ‬ﺍﻟﺮ‪‬ﻳ‪‬ﺎﺡ‪ ‬ﻭ‪‬ﻛﹶﺎﻥﹶ‬
‫ﺍﻟﻠﱠﻪ‪ ‬ﻋ‪ ‬ﻠﹶﻰ ﻛﹸﻞﱢ ﺷ‪‬ﻲ‪‬ﺀٍ ﻣ‪‬ﻘﹾﺘ‪‬ﺪِﺭ‪‬ﺍ * ﺍﻟﹾﻤ‪‬ﺎﻝﹸ ﻭ‪‬ﺍﻟﹾﺒ‪‬ﻨ‪‬ﻮﻥﹶ ﺯِﻳﻨ‪‬ﺔﹸ ﺍﻟﹾﺤ‪‬ﻴ‪‬ﺎﺓِ ﺍﻟﺪ‪‬ﻧ‪‬ﻴ‪‬ﺎ ﻭ‪‬ﺍﻟﹾﺒ‪‬ﺎﻗِﻴ‪‬ﺎﺕ‪ ‬ﺍﻟﺼ‪‬ﺎﻟِﺤ‪‬ﺎﺕ‪‬‬
‫ﺧ‪‬ﻴ‪‬ﺮ‪ ‬ﻋِﻨ ﺪ‪ ‬ﺭ‪‬ﺑ‪‬ﻚ‪ ‬ﺛﹶﻮ‪‬ﺍﺑ‪‬ﺎ ﻭ‪‬ﺧ‪‬ﻴ‪‬ﺮ‪ ‬ﺃﹶﻣ‪‬ﻠﹰﺎ( ﺁﻳﺔ ‪ ٤٥‬ﻭ‪ .٤٦‬ﻭﺍﻟﻌﺼﻤﺔ ﻣﻦ ﻓﺘﻨﺔ ﺍﳌﺎﻝ ﺗﻜﻮﻥ ﰲ ﻓﻬﻢ‬
‫ﺣﻘﻴﻘﺔ ﺍﻟﺪﻧﻴﺎ ﻭﺗﺬﻛﺮ ﺍﻵﺧﺮﺓ‪.‬‬
‫‪3.‬ﻓﺘﻨﺔ ﺍﻟﻌﻠﻢ‪ :‬ﻗﺼﺔ ﺳﻴﺪﻧﺎ ﻣﻮﺳﻰ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻣﻊ ﺍﳋﻀﺮ‪ ،‬ﻭﻛﺎﻥ ﻳﻈﻦ‪ ‬ﺃﻧﻪ ﺃﻋﻠﻢ ﺃﻫﻞ‬
‫ﺍﻷﺭﺽ ﻓﺄﻭﺣﻰ ﻟﻪ ﺍﷲ ﺗﻌﺎﱃ ﺑﺄﻥ ﻫﻨﺎﻙ ﻣﻦ ﻫﻮ ﺃﻋﻠﻢ ﻣﻨﻪ ﻓﺬﻫﺐ ﻟﻠﻘﺎﺋﻪ ﻭﺍﻟﺘﻌﻠﻢ ﻣﻨﻪ ﻓﻠﻢ‬
‫ﻳﺼﱪ ﻋﻠﻰ ﻣﺎ ﻓﻌﻠﻪ ﺍﳋﻀﺮ ‪ ،‬ﻭﻛﺎﻧﺖ ﺍﳊﻜﻤﺔ ﻓﻴﻤﺎ ﺑﻄﻦ ﻣﻦ ﺃﻓﻌﺎﻟﻪ ﰲ ﺍﻟﻮﻗﺖ ﺍﻟﺬﻱ ﺃﺧﺬ‬
‫ﺳﻴﺪﻧﺎ ﻣﻮﺳﻰ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺑﻈﺎﻫﺮﻫﺎ ﻓﻘﻂ‪.‬ﻭﻫﻲ ﳊﻜﻤﺔ ﺃﺭﺍﺩﻫﺎ ﺍﷲ ﺗﻌﺎﱃ ﻭﻫﻲ ﺗﻌﻠﻴﻤﻨﺎ ﳓﻦ‬
‫ﻻ ﺗﻌﻠﻴﻢ ﺳﻴﺪﻧﺎ ﻣﻮﺳﻰ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻓﻬﻮ ﻧﱯ ﻣﻌﺼﻮﻡ ﻳﻮﺣﻰ ﺇﻟﻴﻪ ﻣﻦ ﺍﷲ ﺗﻌﺎﱃ ‪ .‬ﻭﺗﺄﰐ ﺁﻳﺔ‬
‫ﺍﻟﻌﺼﻤﺔ ﻣﻦ ﻫﺬﻩ ﺍﻟﻔﺘﻨﺔ )ﻗﹶﺎﻝﹶ ﺳ‪‬ﺘ‪‬ﺠِ ﺪ‪‬ﻧِﻲ ﺇِﻥ ﺷ‪‬ﺎﺀ ﺍﻟ ﻠﱠﻪ‪ ‬ﺻ‪‬ﺎﺑِﺮ‪‬ﺍ ﻭ‪‬ﻟﹶﺎ ﺃﹶﻋ‪‬ﺼِﻲ ﻟﹶﻚ‪ ‬ﺃﹶﻣ‪‬ﺮ‪‬ﺍ( ﺁﻳﺔ ‪.٦٩‬‬
‫ﻭﺍﻟﻌﺼﻤﺔ ﻣﻦ ﻓﺘﻨﺔ ﺍﻟﻌﻠﻢ ﻫﻲ ﺍﻟﺘﻮﺍﺿﻊ ﻭﻋﺪﻡ ﺍﻟﻐﺮﻭﺭ ﺑﺎﻟﻌﻠﻢ‪.‬‬
‫‪4.‬ﻓﺘﻨﺔ ﺍﻟﺴﻠﻄﺔ‪ :‬ﻗﺼﺔ ﺫﻭ ﺍﻟﻘﺮﻧﲔ ﺍﻟﺬﻱ ﻛﺎﻥ ﻣﻠﻜﺎﹰ ﻋﺎﺩ ﻻﹰ ﳝﺘﻠﻚ ﺍﻟﻌﻠﻢ ﻭﻳﻨﺘﻘﻞ ﻣﻦ ﻣﺸﺮﻕ‬
‫ﺍﻷﺭﺽ ﺇﱃ ﻣﻐﺮ‪‬ﺎ ﻭﻳﺪﻋﻮ ﺇﱃ ﺍﷲ ﻭﻳﻨﺸﺮ ﺍﳋﲑ ﺣﱴ ﻭﺻﻞ ﻟﻘﻮﻡ ﺧﺎﺋﻔﲔ ﻣﻦ ﻫﺠﻮﻡ‬
‫ﻳﺄﺟﻮﺝ ﻭﻣﺄﺟﻮﺝ ﻓﺄﻋﺎ‪‬ﻢ ﻋﻠﻰ ﺑﻨﺎﺀ ﺳﺪ ﳌﻨﻌﻬﻢ ﻋﻨﻬﻢ ﻭﻣﺎ ﺯﺍﻝ ﺍﻟﺴﺪ‪ ‬ﻗﺎﺋﻤﺎﹰ ﺇﱃ ﻳﻮﻣﻨﺎ ﻫﺬﺍ‪.‬‬

‫ﻭﺗﺄﰐ ﺁﻳﺔ ﺍﻟﻌﺼﻤﺔ )ﻗﹸﻞﹾ ﻫ‪‬ﻞﹾ ﻧ‪‬ﻨ‪‬ﺒ‪‬ﺌﹸﻜﹸﻢ‪ ‬ﺑِﺎﻟﹾﺄﹶﺧ‪‬ﺴ‪‬ﺮِﻳﻦ‪ ‬ﺃﹶﻋ‪‬ﻤ‪‬ﺎﻟﹰﺎ * ﺍﻟﱠﺬِﻳﻦ‪ ‬ﺿ‪‬ﻞﱠ ﺳ‪‬ﻌ‪‬ﻴ‪‬ﻬ‪‬ﻢ‪ ‬ﻓِﻲ ﺍﻟﹾﺤ‪‬ﻴ‪‬ﺎﺓِ‬
‫ﺍﻟﺪ‪‬ﻧ‪‬ﻴ‪‬ﺎ ﻭ‪‬ﻫ‪‬ﻢ‪ ‬ﻳ‪‬ﺤ‪‬ﺴ‪‬ﺒ‪‬ﻮﻥﹶ ﺃﹶﻧ‪‬ﻬ‪‬ﻢ‪ ‬ﻳ‪‬ﺤ‪‬ﺴِﻨ‪‬ﻮﻥﹶ ﺻ‪‬ﻨ‪‬ﻌ‪‬ﺎ( ﺁﻳﺔ ‪ ١٠٣‬ﻭ‪ .١٠٤‬ﻓﺎﻟﻌﺼﻤﺔ ﻣﻦ ﻓﺘﻨﺔ ﺍﻟﺴﻠﻄﺔ‬
‫ﻫﻲ ﺍﻹﺧﻼﺹ ﷲ ﰲ ﺍﻹﻋﻤﺎﻝ ﻭﺗﺬﻛﺮ ﺍﻵﺧﺮﺓ‪.‬‬
‫ﺧﺘﺎﻡ ﺍﻟﺴﻮﺭﺓ‪ :‬ﺍﻟﻌﺼﻤﺔ ﻣﻦ ﺍﻟﻔﱳ‪ :‬ﺁﺧﺮ ﺁﻳﺔ ﻣﻦ ﺳﻮﺭﺓ ﺍﻟﻜﻬﻒ ﺗﺮﻛﹼﺰ ﻋﻠﻰ ﺍﻟﻌﺼﻤﺔ‬
‫ﺍﻟﻜﺎﻣﻠﺔ ﻣﻦ ﺍﻟﻔﱳ ﺑﺘﺬﻛﺮ ﺍﻟﻴﻮﻡ ﺍﻵﺧﺮﺓ )ﻗﹸﻞﹾ ﺇِﻧ‪‬ﻤ‪‬ﺎ ﺃﹶﻧ‪‬ﺎ ﺑ‪‬ﺸ‪‬ﺮ‪ ‬ﻣ‪‬ﺜﹾﻠﹸﻜﹸﻢ‪ ‬ﻳ‪‬ﻮﺣ‪‬ﻰ ﺇِﻟﹶﻲ‪ ‬ﺃﹶﻧ‪‬ﻤ‪‬ﺎ ﺇِﻟﹶﻬ‪‬ﻜﹸﻢ‪‬‬
‫ﺇِﻟﹶﻪ‪ ‬ﻭ‪‬ﺍﺣِﺪ‪ ‬ﻓﹶﻤ‪‬ﻦ ﻛﹶﺎﻥﹶ ﻳ‪‬ﺮ‪ ‬ﺟ‪‬ﻮ ﻟِﻘﹶﺎﺀ ﺭ‪‬ﺑ‪‬ﻪِ ﻓﹶﻠﹾﻴ‪‬ﻌ‪‬ﻤ‪‬ﻞﹾ ﻋ‪‬ﻤ‪‬ﻠﹰﺎ ﺻ‪‬ﺎﻟِﺤ‪‬ﺎ ﻭ‪‬ﻟﹶﺎ ﻳ‪‬ﺸ‪‬ﺮِ ﻙ‪ ‬ﺑِﻌِﺒ‪‬ﺎﺩ‪‬ﺓِ ﺭ‪‬ﺑ‪‬ﻪِ ﺃﹶﺣ‪‬ﺪ‪‬ﺍ (‬
‫ﺁﻳﺔ‪110‬‬
‫ﻭﺻﻠﻰ ﺍﷲ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﳏﻤﺪ ﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺍﺻﺤﺎﺑﻪ ﺃﲨﻌﲔ‬
‫ﺧﺎﺻﻴﺔ ﺳﻮﺭﺓ )ﺍﻟﻠﻴﻞ(‬
‫ﺃﻥ ﺳﻮﺭﺓ )ﺍﻟﻠﻴﻞ( ﺍﳌﺒﺎﺭﻛﻪ ﺗﻘﺮﺃ ﺃﺭﺑﻌﲔ ﻣﺮﻩ ﰲ ﻟﻴﻠﺔ ﺍﳉﻤﻌﻪ ﺃﻭ ﻟﻴﻠﺔ ﺍﻻﺛﻨﲔ ﺑﲔ ﺻﻼﰐ‬
‫ﺍﻟﺸﻔﻊ ﻭﺍﻟﻮﺗﺮ ﺑﻌﺪ ﺍﻟﻐﺴﻞ ﻭﺍﺭﺗﺪﺍﺀ ﺍﻟﺜﻴﺎﺏ ﺍﻟﻨﻈﻴﻔﻪ ﺍﳌﻌﻄﺮﻩ ‪ ،‬ﺗﻘﺮﺃ ؛ ﻟﻴﻈﻬﺮ ﺃﻣﺎﻡ ﺍﻟﻘﺎﺭﻯ‪‬‬
‫ﺃﺭﺑﻌﲔ ﻛﱰﺍ ﻣﻦ ﺍﻟﻜﻨﻮﺯ ﺍﻟﻐﻴﺒﻴﺔ ‪ .‬ﻭﻳﻜﺮﻡ ﺑﺎﻟﺴﻤﻮ ﺍﳌﻠﻜﻮﰐ‪.‬‬
‫‪-‬ﻣﻦ ﺃﺟﻞ ﺍﻟﻜﺸﻒ ﺗﻘﺮﺃ ﺑﻌﺪﺩ ﺃﺳﻢ ﺍﳉﻼﻟﻪ )‪ (٦٦‬ﻣﺮﺓ‪.‬‬
‫‪-‬ﻭﺇﺫﺍ ﻗﺮﺋﺖ ﺃﻟﻔﺎ ﻭﻣﺮﻩ )‪ . (١٠٠١‬ﻓﺈﻥ ﺍﳌﻠﻚ ﺍﳌﻮﻛﻞ ‪‬ﺎ ‪ -‬ﺍﻟﺴﻮﺭﻩ ‪ -‬ﻳﻈﻬﺮ ﺑﺸﻜﻞ ﲨﻴﻞ‬
‫ﺻﺒﻮﺡ ‪ ،‬ﺃﻭ ﻳﻈﻬﺮ ﺃﺣﺪ ﺧﺪﺍﻣﻬﺎ‬
‫‪,‬ﻓﻴﻨﺒﻐﻲ ﺍﻟﺜﺒﺎﺕ ﻭﺍﻻﺳﺘﻤﺎﻉ ﺇﱃ ﻛﻞ ﻣﺎ ﻳﻘﻮﻝ ‪ ,‬ﻓﺈﻧﻪ ﻳﻌﻄﻲ ﻛﻞ ﻣﺎ ﻃﻠﺐ ﻣﻨﻪ ‪ ،‬ﻭﻫﺬﺍ ﻣﻦ‬
‫ﲨﻠﺔ ﺍﻻﺳﺮﺍﺭ‪.‬‬
‫ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ‪ ،‬ﻭﺍﻟﻠﻴﻞ ﺇﺫﺍ ﻳﻐﺸﻰ ‪ ،‬ﻳﺎ ﴰﺸﺎﺋﻴﻞ ﲝﻖ ﺳﺒﻮﺡ ﻭﻗﺪﻭﺱ ﻭﺍﻟﻨﻬﺎﺭ‬
‫ﺇﺫﺍ ﲡﻠﻰ ﻳﻄﻬﻄﺎﺋﻴﻞ ‪ ،‬ﲝﻖ ﻫﻮ ﺍﳊﻲ ﺍﻟﺬﻱ ﻻﳝﻮﺕ ﻭﻣﺎ ﺧﻠﻖ ﺍﻟﺬﻛﺮ ﻭﺍﻻﻧﺜﻰ ‪ ،‬ﻳﺎ‬
‫ﻃﺤﺎﺋﻴﻞ ‪ ،‬ﲝﻖ ﻫﻮ ﺍﻟﻐﲏ ﻭ ﺍﻟﻘﻮﻱ ﺇﻥ ﺳﻌﻴﻜﻢ ﻟﺸﱴ ﺃﻣﺎ ﻣﻦ ﺃﻋﻄﻰ ﻭﺃﺗـﻘﻰ ‪ ،‬ﻳﺎ ﴰﺎﺋﻴﻞ ‪،‬‬
‫ﲝﻖ ﻳﺎﻋﺪﻝ ﻳﺎﺣﻜﻴﻢ ‪ ،‬ﻭﺻﺪﻕ ﺑﺎﳊﺴﲎ ﻓﺴﻨﻴﺴﺮﻩ ﻟﻠﻴﺴﺮﻯ ‪ ،‬ﻭﺃﻣﺎ ﻣﻦ ﲞﻞ ﻭﺃﺳﺘﻐﲎ ‪،‬‬
‫ﻳﺎﻛﺮﻛﺎﺋﻴﻞ ‪ ،‬ﲝﻖ ﺍﷲ ﺍﻟﺼﻤﺪ ‪ ،‬ﻭﻛﺬﺏ ﺑﺎﳊﺴﲎ ﻓﺴﻨﻴﺴﺮﻩ ﻟﻠﻌﺴﺮﻯ ﻭﻣﺎ ﻳﻐﲏ ﻋﻨﻪ ﻣﺎﻟﻪ ﺇﺫﺍ‬
‫ﺗﺮﺩﻯ ﺇﻥ ﻋﻠﻴﻨﺎ ﻟﻠﻬﺪﻯ ‪ ،‬ﻳﺎﻛﺎﻛﺎﺋﻴﻞ ‪ ،‬ﲝﻖ ﻳﺎﻭﻫﺎﺏ ‪ ،‬ﻭﺇﻥ ﻟﻨﺎ ﻟﻶﺧﺮﺓ‬
‫ﻭﺍﻷﻭﱃ ﻓﺄﻧﺬﺭﺗﻜﻢ ﻧﺎﺭﺍ ﺗﻠﻈﻰ ﻻ ﻳﺼﻼﻫﺎ ﺇﻻﹼ ﺍﻷﺷﻘﻰ ‪ ،‬ﻳﺎ ﻛﺮﺳﺎﺋﻴﻞ ‪ ،‬ﲝﻖ ﺍﻟﻮﺩﻭﺩ ‪ ،‬ﺍﻟﺬﻱ‬
‫ﻛﺬﺏ ﻭﺗﻮﱃ ﻭﺳﻴﺘﺠﻨﺒﻬﺎ ﺍﻷﺗﻘﻰ ﺍﻟﺬﻱ ﻳﺆﰐ ﻣﺎﻟﻪ ﻳﺘﺰﻛﹼﻰ ﻭﻣﺎ ﻷﺣﺪ ﻋﻨﺪﻩ ﻣﻦ ﻧﻌﻤﺔ ﲡﺰﻯ ‪،‬‬
‫ﻳﺎ ﺭﻓﺘﻤﺎﺋﻴﻞ ‪ ،‬ﲝﻖ ﻳﺎ ﺣﻲ ﻳﺎ ﻗﻴﻮﻡ ‪ ،‬ﺇ ﻻﹼ ﺍﺑﺘﻐﺎﺀ ﻭﺟﻪ ﺭﺑﻪ ﺍﻷﻋﻠﻰ ﻭﻟﺴﻮﻑ ﻳﺮﺿﻰ ‪،‬‬
‫ﺃﺟﻴﺒﻮﺍ ﻳﺎ ﻣﻮﻛﻠﻮﻥ ﻫﺬﻩ ﺍﻟﺴﻮﺭﺓ ‪ ،‬ﲝﻖ ﺳﺮ ﺍﷲ ﻭﻋﻈﻤﺔ ﺍﷲ ﻭﻗﺪﺭﺓ ﺍﷲ ﻭﻭﺟﻪ ﺍﷲ‬
‫ﺍﻳﻬﺎﺍﻟﻄﺎﻟﺐ ﺍﳉﻠﻴﻞ ﻻﺗﺒﺨﻞ ﻋﻠﻴﻨﺎ ﺑﻘﺮﺋﺔ ﺍﻟﻔﺎﲢﺔ ﻭ‪‬ﺐ ﺻﻮﺍ‪‬ﺎ ﻟﻨﺎ ﻭﻟﻮﺍﻟﺪﻳﻦ‬

‫ﺻﻼﺓ ﺍﻟﺮﺳﻞ ﻟﻜﺜﺮﺓ ﺍﻟﺮﺯﻕ‬
‫ﺍﻟﻠﱠﻬ‪‬ﻢ‪ ‬ﺻ‪‬ﻞﱢ ﻭ‪‬ﺳ‪‬ﻠﱢﻢ‪ ‬ﻭ‪‬ﺑ‪‬ﺎ ﺭِﻙ‪ ‬ﻋ‪‬ﻠﹶﻰ ﺳ‪‬ﻴ‪ ‬ﺪِﻧ‪‬ﺎ ﻣ‪‬ﺤ‪‬ﻤ‪‬ﺪٍ ﻭ‪‬ﺁﺩ‪‬ﻡ‪ ‬ﻭ‪‬ﻧ‪‬ﻮﺡِ ﻭ‪‬ﺇِﺑ‪‬ﺮ‪‬ﺍﻫِﻴﻢ‪ ‬ﻭ‪‬ﻣ‪‬ﻮﺳ‪‬ﻰ ﻭ‪‬ﻋِﻴﺴ‪‬ﻰ ﻭ‪‬ﻣ‪‬ﺎ‬
‫ﺑ‪‬ﻴ‪‬ﻨ‪‬ﻬ‪‬ﻢ‪ ‬ﻣِﻦ‪ ‬ﺍﻟﻨ‪‬ﺒِﻴ‪‬ﲔ‪ ‬ﻭ‪‬ﺍﻟﹾﻤ‪‬ﺮ‪‬ﺳ‪‬ﻠِﲔ‪ ‬ﺻ‪‬ﻠﹶﻮ‪‬ﺍﺕ‪ ‬ﺍﷲِ ﻭ‪‬ﺳ‪‬ﻠﹶﺎﻣ‪‬ﻪ‪ ‬ﻋ‪‬ﻠﹶﻴ‪‬ﻬِﻢ‪ ‬ﺃﹶﺟ‪‬ﻤ‪‬ﻌِﲔ‪.‬ﺍﻟﻠﱠﻬ‪‬ﻢ‪ ‬ﺻ‪‬ﻞﱢ ﻭ‪‬ﺳ‪‬ﻠﱢﻢ‪‬‬
‫ﻭ‪‬ﺑ‪‬ﺎﺭِ ﻙ‪ ‬ﻋ‪‬ﻠﹶﻰ ﺳ‪‬ﻴ‪‬ﺪِﻧ‪‬ﺎ ﺟِﺒ‪‬ﺮِﻳﻞﹶ ﻭ‪‬ﻣِﻴﻜﹶﺎﺋِﻴﻞﹶ ﻭ‪‬ﺇِﺳ‪‬ﺮ‪‬ﺍﻓِﻴﻞﹶ ﻭ‪‬ﻋ‪‬ﺰ‪‬ﺭ‪‬ﺍﺋِﻴﻞﹶ ﻭ‪‬ﺣ‪‬ﻤ‪ ‬ﻠﹶﺔِ ﺍﻟﹾﻌ‪‬ﺮ‪‬ﺵِ ﻭ‪‬ﻋ‪ ‬ﻠﹶﻰ‬
‫ﺍﻟﹾﻤ‪‬ﻠﹶﺎﺋِﻜﹶﺔِ ﺍﻟﹾﻤ‪‬ﻘﹶﺮ‪‬ﺑِﲔ‪ ‬ﻭ‪‬ﻋ‪‬ﻠﹶﻰ ﺟ‪‬ﻤِﻴﻊِ ﺍﻟﹾﺄﹶﻧ‪‬ﺒِﻴﺎﺀِ ﻭ‪‬ﺍﻟﹾﻤ‪‬ﺮ‪‬ﺳ‪‬ﻠِﲔ‪ ‬ﺻ‪‬ﻠﹶ ﻮ‪‬ﺍ ﺕ‪ ‬ﺍﷲِ ﻭ‪‬ﺳ‪‬ﻠﹶﺎﻣ‪‬ﻪ‪ ‬ﻋ‪‬ﻠﹶﻴ‪‬ﻬِﻢ‪ ‬ﺃﹶﺟ‪‬ﻤ‪‬ﻌِﲔ‪‬‬
‫ﺍﻟﻠﱠﻬ‪‬ﻢ‪ ‬ﺻ‪‬ﻞﱢ ﻋ‪ ‬ﻠﹶﻰ ﺳ‪‬ﻴ‪ ‬ﺪِﻧ‪‬ﺎ ﻣ‪‬ﺤ‪‬ﻤ‪‬ﺪٍ ﺑ‪‬ﺤ‪‬ﺮِ ﺃﹶﻧ‪‬ﻮ‪‬ﺍﺭِ ﻙ‪ ‬ﻭ‪‬ﻣ‪‬ﻌ‪‬ﺪ‪‬ﻥِ ﺃﹶﺳ‪‬ﺮ‪‬ﺍﺭِ ﻙ‪ ‬ﻭ‪‬ﻟِﺴ‪‬ﺎﻥِ ﺣ‪‬ﺠ‪‬ﺘِﻚ‪ ‬ﻭ‪‬ﻋ‪‬ﺮ‪‬ﻭﺱِ‬
‫ﻣ‪‬ﻤ‪‬ﻠﹶﻜﹶﺘِ ﻚ‪ ‬ﻭ‪‬ﺇِﻣ‪‬ﺎﻡِ ﺣ‪‬ﻀ‪‬ﺮ‪‬ﺗِ ﻚ‪ ‬ﻭ‪‬ﻃِﺮ‪‬ﺍﺯِ ﻣ‪‬ﻠﹾﻜِ ﻚ‪ ‬ﻭ‪‬ﺧ‪‬ﺰ‪‬ﺍﺋِﻦِ ﺭ‪‬ﺣ‪‬ﻤ‪‬ﺘِﻚ‪ ‬ﻭ‪‬ﻃﹶﺮِﻳﻖِ ﺷ‪‬ﺮِﻳﻌ‪‬ﺘِﻚ‪ ‬ﺍﻟﹾﻤ‪‬ﺘ‪‬ﻠﹶ ﺬﱢﺫِ‬
‫ﺑِﺘ‪‬ﻮ‪‬ﺣِﻴﺪِ ﻙ‪ ‬ﺇِﻧ‪‬ﺴ‪‬ﺎﻥِ ﻋ‪‬ﻴ‪‬ﻦِ ﺍﻟﹾﻮ‪ ‬ﺟ‪‬ﻮﺩِ ﻭ‪‬ﺍﻟﺴ‪‬ﺒ‪‬ﺐِ ﻓِﻲ ﻛﹸﻞﱢ ﻣ‪ ‬ﻮ‪‬ﺟ‪‬ﻮﺩٍ ﻋ‪‬ﻴ‪‬ﻦِ ﺃﹶﻋ‪‬ﻴ‪‬ﺎﻥِ ﺧ‪‬ﻠﹾﻘِﻚ‪ ‬ﺍﻟﹾﻤ‪‬ﺘ‪‬ﻘﹶﺪ‪‬ﻡِ‬
‫ﻣِﻦ‪ ‬ﻧ‪‬ﻮﺭِ ﺿِﻴ‪‬ﺎﺋِﻚ‪ ‬ﺻ‪‬ﻠﹶﺎﺓﹰ ﺗ‪ ‬ﺪ‪‬ﻭﻡ‪ ‬ﺑِﺪ‪‬ﻭ‪‬ﺍﻣِ ﻚ‪ ‬ﻭ‪‬ﺗ‪‬ﺒ‪‬ﻘﹶﻰ ﺑِﺒ‪‬ﻘﹶﺎﺋِﻚ‪ ‬ﻟﹶﺎ ﻣ‪‬ﻨ‪‬ﺘ‪‬ﻬ‪‬ﻰ ﻟﹶﻬ‪‬ﺎ ﺩ‪‬ﻭﻥﹶ ﻋِﻠﹾﻤِﻚ‪ ‬ﺻ‪‬ﻠﹶﺎ ﹰﺓ‬
‫ﺮ ﺿ‪‬ﻰ ﺑِﻬ‪‬ﺎ ﻋ‪‬ﻨ‪‬ﺎ ﻳ‪‬ﺎ ﺭ‪‬ﺏ‪ ‬ﺍﻟﹾﻌ‪‬ﺎﻟﹶﻤِﲔ‪ ، ‬ﺍﻟﻠﱠﻬ‪‬ﻢ‪ ‬ﺻ‪‬ﻞﱢ ﻋ‪ ‬ﻠﹶﻰ ﺳ‪‬ﻴ‪‬ﺪِﻧ‪‬ﺎ ﻣ‪‬ﺤ‪‬ﻤ‪‬ﺪٍ ﻋ‪ ‬ﺪ‪‬ﺩ‪ ‬ﻣ‪‬ﺎ‬ ‫ﺗ‪‬ﺮ‪‬ﺿِﻴﻚ‪ ‬ﻭ‪‬ﺗ‪‬ﺮ‪‬ﺿِﻴﻪِ ﻭ‪‬ﺗ‪ ‬‬
‫ﻓِﻲ ﻋِﻠﹾﻢِ ﺍﷲِ ﺻ‪‬ﻠﹶﺎﺓﹰ ﺩ‪‬ﺍﺋِﻤ‪‬ﺔﹰ ﺑِ ﺪ‪‬ﻭ‪‬ﺍﻡِ ﻣ‪‬ﻠﹾﻚِ ﺍﷲِ )ﺛﹶﻠﹶﺎﺛﹶﺎﹰ( ‪ ،‬ﺍﻟﻠﱠﻬ‪‬ﻢ‪ ‬ﺻ‪‬ﻞﱢ ﻋ‪ ‬ﻠﹶﻰ ﺳ‪‬ﻴ‪‬ﺪِﻧ‪‬ﺎ ﻣ‪‬ﺤ‪‬ﻤ‪‬ﺪٍ ﺻ‪‬ﻠﹶﺎﺓﹰ‬
‫ﺗ‪‬ﻨ‪‬ﺠ‪‬ﻴﻨ‪‬ﺎ ﺑِﻬ‪‬ﺎ ﻣِﻦ‪ ‬ﺟ‪‬ﻤِﻴ ﻊِ ﺍﻟﹾﺄﹶﻫ‪‬ﻮ‪‬ﺍﻝِ ﻭ‪‬ﺍﻟﹾﺂﻓﹶﺎﺕِ ﻭ‪‬ﺗ‪‬ﻘﹾﻀِﻲ ﻟﹶﻨ‪‬ﺎ ﺑِﻬ‪‬ﺎ ﺟ‪‬ﻤِﻴ ﻊ‪ ‬ﺍﻟﹾﺤ‪‬ﺎ ﺟ‪‬ﺎﺕِ‪ ،‬ﻭ‪‬ﺗ‪‬ﻄﹶﻬ‪‬ﺮ‪‬ﻧ‪‬ﺎ ﺑِﻬ‪‬ﺎ ﻣِﻦ‪‬‬
‫ﺟ‪‬ﻤِﻴﻊِ ﺍﻟﺴ‪‬ﻴ‪‬ﺌﹶﺎﺕِ ﻭ‪‬ﺗ‪‬ﺮ‪‬ﻓﹶﻌ‪‬ﻨ‪‬ﺎ ﺑِﻬ‪‬ﺎ ﺃﹶﻋ‪ ‬ﻠﹶﻰ ﺍﻟﺪ‪‬ﺭ‪ ‬ﺟ‪‬ﺎﺕِ ﻭ‪‬ﺗ‪‬ﺒ‪‬ﻠﱢﻐ‪‬ﻨ‪‬ﺎ ﺑِﻬ‪‬ﺎ ﺃﹶﻗﹾﺼ‪‬ﻰ ﺍﻟﹾﻐ‪‬ﺎﻳ‪‬ﺎﺕِ ﻡِْ ﺟ‪‬ﻤِﻴ ﻊِ‬
‫ﺮﺿ‪‬ﻰ‬ ‫ﺍﻟﹾﺨ‪‬ﻴ‪‬ﺮ‪‬ﺍﺕِ ﻓِﻲ ﺍﻟﹾﺤ‪‬ﻴ‪‬ﺎﺓِ ﻭ‪‬ﺑ‪‬ﻌ‪‬ﺪ‪ ‬ﺍﻟﹾﻤ‪‬ﻤ‪‬ﺎﺕِ )ﺛﹶﻠﹶﺎﺛﹶﺎﹰ( ﺍﻟﻠﱠﻬ‪‬ﻢ‪ ‬ﺻ‪‬ﻞﱢ ﻋ‪ ‬ﻠﹶﻰ ﺳ‪‬ﻴ‪ ‬ﺪِﻧ‪‬ﺎ ﻣ‪‬ﺤ‪‬ﻤ‪‬ﺪٍ ﺻ‪‬ﻠﹶﺎﺓﹶ ﺍﻟ ‪‬‬
‫ﺮ ﺿ‪‬ﻰ )ﺛﹶﻠﹶﺎﺛﹶﺎﹰ( ﺍﻟﻠﱠﻬ‪‬ﻢ‪ ‬ﺻ‪‬ﻞﱢ ﻭ‪‬ﺳ‪‬ﻠﱢﻢ‪ ‬ﻭ‪‬ﺑ‪‬ﺎﺭِ ﻙ‪ ‬ﻋ‪ ‬ﻠﹶﻰ ﺳ‪‬ﻴ‪‬ﺪِﻧ‪‬ﺎ ﻣ‪‬ﺤ‪‬ﻤ‪‬ﺪٍ‬ ‫ﻭ‪‬ﺍﺭ‪‬ﺽ‪ ‬ﻋ‪‬ﻦ‪ ‬ﺃﹶﺻ‪‬ﺤ‪‬ﺎﺑِﻪِ ﺭِﺿ‪‬ﺎﺀَ ﺍﻟ ‪‬‬
‫ﺍﻟﺮ‪‬ﺅ‪‬ﻭﻑ‪ ‬ﺍﻟﺮ‪‬ﺣِﻴﻢ‪ ‬ﺫِﻱ ﺍﻟﹾﺨ‪‬ﻠﹸﻖِ ﺍﻟﹾﻌ‪‬ﻈِﻴﻢِ ﻭ‪‬ﻋ‪‬ﻠﹶﻰ ﺁﻟِﻪِ ﻭ‪‬ﺃﹶﺻ‪‬ﺤ‪‬ﺎﺑِﻪِ ﻭ‪‬ﺃﹶﺯ‪‬ﻭ‪‬ﺍ ﺟِﻪِ ﻓِﻲ ﻛﹸﻞﱢ ﻟﹶﺤ‪‬ﻈﹶﺔٍ ﻋ‪‬ﺪ‪‬ﺩ‪‬‬
‫ﻛﹸﻞﱢ ﺣ‪‬ﺎﺩِﺙٍ ﻭ‪‬ﻗﹶ ﺪِﱘٍ )ﺛﹶﻠﹶﺎﺛﹶﺎﹰ( ‪.‬‬
‫ﺗﻘﺮﺍﺀ ﺳﻮﺭﺓ ﺍﻟﻮﺍﻗﻌﺔ ﺍﻟﺸﺮﻳﻔﺔ ﻣﺮﺓ ﻭﺑﻌﺪﻫﺎ ﻫﺬﺍ ﺍﻟﺪﻋﺎﺀ ﺍﳌﺒﺎﺭﻙ ﻟﺰﻳﺎﺩﺓ ﺍﻟﺮﺯﻕ ﻭﲢﺼﻴﻞ‬
‫ﺍﻟﻐﲎ ﺑﺎﺫﻥ ﺍﷲ ﺗﻌﺎﱃ‬
‫ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ﺍﻟﻠﻬﻢ ﺍﱐ ﺍﺳﺎﻟﻚ ﻳﺎﺍﷲ ﻳﺎﺍﷲ ﻳﺎﺍﷲ ﻳﺎﻭﺍﺣﺪ ﻳﺎﺍﺣﺪ ﻳﺎﻭﺗﺮ ﻳﺎﺣﻲ‬
‫ﻳﺎﻗﻴﻮﻡ ﻳﺎﺑﺪﻳﻊ ﺍﻟﺴﻤﻮﺍﺕ ﻭﺍﻻﺭﺽ ﻳﺎﺫﺍ ﺍﳉﻼﻝ ﻭﺍﻻﻛﺮﺍﻡ ﻳﺎﺑﺎﺳﻂ ﻳﺎﻏﲏ ﻳﺎﻣﻐﲏ ﲟﻬﻤﻬﻮﺏ‬
‫ﻣﻬﻤﻬﻮﺏ ﺫﻱ ﺍﻟﻠﻄﻒ ﺍﳋﻔﻲ ﺑﺼﻌﺼﻊ ﺻﻌﺼﻊ ﺫﻱ ﺍﻟﻨﻮﺭ ﻭﺍﻟﺒﻬﺎﺀ ﻣﻌﺴﻮﺏ ﺍﷲ ﺍﻟﺬﻱ ﻟﻪ‬
‫ﺍﻟﻌﻈﻤﺔ ﻭﺍﻟﻜﱪﻳﺎﺀ ﺻﻌﺼﻌﻮﺏ ﺩﺭﻳﻬﺎ ﻭﲨﺎﻝ ﻃﻬﻮﺏ ﻃﻤﻬﻮﺏ ﺫﻭ ﺍﻟﻌﺰ ﺍﻟﺸﺎﻣﺦ ﻃﻬﻠﻬﻮﺏ‬
‫ﻣﻬﻠﻬﻮﺏ ﺍﷲ ﺍﻟﺬﻱ ﺳﺨﺮ ﺑﻨﻮﺭﻩ ﻛﻞ ﻧﻮﺭ ﺑﻄﻬﻄﻬﻮﺏ ﻃﻬﻄﻬﻮﺏ ﺍﺟﻴﺒﻮﺍ ﻳﺎﺧﺪﺍﻡ ﺍﷲ‬
‫ﺍﻟﻌﻈﻴﻢ ﺍﻻﻋﻈﻢ ﺑﺘﺴﺨﲑ ﻗﻠﻮﺏ ﺍﳋﻠﻖ ﻭﻃﻴﺐ ﺍﻟﺮﺯﻕ ﻭﺣﺮﻛﻮﺍ ﺭﻭﺣﺎﻧﻴﺔ ﺍﶈﺒﺔ ﱄ ﺑﺎﶈﺒﺔ‬
‫ﺍﻟﺪﺍﺋﻤﺔ ﺑﺴﻢ ﺍﷲ ﺍﻟﺬﻱ ﺍﺧﺘﺮﻕ ﺍﳊﺠﺐ ﻧﻮﺭﻩ ﻭﺫﻟﺖ ﺍﻟﺮﻗﺎﺏ ﻟﻌﻈﻤﺘﻪ ﻭﺗﺪﻛﺪﻛﺖ ﺍﳉﺒﺎﻝ‬
‫ﳍﻴﺒﺘﻪ ﻭﺳﺒﺢ ﺍﻟﺮﻋﺪ ﲝﻤﺪﻩ ﻭﺍﳌﻼﺋﻜﺔ ﻣﻦ ﺧﻴﻔﺘﻪ ﻫﻮ ﺍﷲ ﺍﻟﺬﻱ ﻻ ﺍﻟﻪ ﺍﻻ ﻫﻮ ﺭﺏ ﺍﻟﻌﺮﺵ‬
‫ﺍﻟﻌﻈﻴﻢ‬
‫ﺍﻟﻠﻬﻢ ﺍﱐ ﺍﺳﺎﻟﻚ ﺑﺎﲰﻚ ﺍﳌﺮﺗﻔﻊ ﺍﻟﺬﻱ ﺍﻋﻄﻴﺘﻪ ﻣﻦ ﺷﺌﺖ ﻻﻭﻟﻴﺎﺋﻚ ﻭﺍﳍﻤﺘﻪ ﻻﺻﻔﻴﺎﺋﻚ‬
‫ﻣﻦ ﺍﺣﺒﺎﺑﻚ ﺍﺳﺎﻟﻚ ﺍﻟﻠﻬﻢ ﺍﻧﺎ ﺗﺎﺗﻴﲏ ﺑﺮﺯﻕ ﻣﻦ ﻋﻨﺪﻙ ﺗﻌﲏ ﺑﻪ ﻓﻘﺮﻱ ﻭﲡﱪ ﺑﻪ ﻛﺴﺮﻱ‬
‫ﻭﺗﻘﺘﻄﻊ ﺑﻪ ﻋﻼﺋﻖ ﺍﻟﺸﻴﻄﺎﻥ ﻣﻦ ﻗﻠﱯ ﻓﺎﻧﻚ ﺍﻧﺖ ﺍﷲ ﺍﳊﻨﺎﻥ ﺍﳌﻨﺎﻥ ﺍﻟﺴﻠﻄﺎﻥ ﺍﻟﺪﻳﺎﻥ‬
‫ﺍﻟﻮﻫﺎﺏ ﺍﻟﺮﺯﺍﻕ ﺍﻟﻔﺘﺎﺡ ﺍﻟﻌﻠﻴﻢ ﺍﻟﻘﺎﺑﺾ ﺍﻟﺒﺎﺳﻂ ﺍﳋﺎﻓﺾ ﺍﻟﺮﺍﻓﻊ ﺍﳌﻌﺰ ﺍﳌﺬﻝ ﺍﻟﻐﲏ ﺍﳌﻐﲏ‬

‫ﺍﻟﻜﺮﱘ ﺍﳌﻌﻄﻲ ﺍﻟﺮﺯﺍﻕ ﺍﻟﻠﻄﻴﻒ ﺍﻟﻮﺍﺳﻊ ﺍﻟﺸﻜﻮﺭ ﺫﻭ ﺍﻟﻔﻀﻞ ﻭﺍﻟﻨﻌﻢ ﻭﺍﳉﻮﺩ ﻭﺍﻟﻜﺮﻡ‬
‫ﺍﻟﻠﻬﻢ ﺍﱐ ﺍﺳﺎﻟﻚ ﲝﻖ ﺣﻘﻚ ﻭﻛﺮﻡ ﻛﺮﻣﻚ ﻭﻓﻀﻠﻚ ﻭﺍﺣﺴﺎﻧﻚ ﻳﺎﻣﻦ ﻓﻀﻠﻪ ﻓﻮﻕ ﻛﻞ‬
‫ﻓﻀﻞ ﻭﺍﺣﺴﺎﻧﻪ ﻓﻮﻕ ﻛﻞ ﺍﺣﺴﺎﻥ ﻳﺎﻣﺎﻟﻚ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻻﺧﺮﺓ ﻳﺎﺻﺎﺩﻕ ﺍﻟﻮﻋﺪ ﻻ ﺍﻟﻪ ﺍﻻ ﺍﻧﺖ‬
‫ﺳﺒﺤﺎﻧﻚ ﺍﱐ ﻛﻨﺖ ﻣﻦ ﺍﻟﻈﺎﳌﲔ ﺍﻟﻠﻬﻢ ﻳﺴﺮ ﱄ ﻣﻦ ﺭﺯﻗﻚ ﺍﳊﻼﻝ ﺍﻟﻄﻴﺐ ﻭﺍﺟﻌﻠﻪ ﱄ‬
‫ﻧﺼﻴﺒﺎ ﺍﻟﻠﻬﻢ ﺍﺟﺐ ﺩﻋﻮﰐ ﲝﻖ ﺳﻮﺭﺓ ﺍﻟﻮﺍﻗﻌﺔ ﻭﲝﻖ ﺍﲰﻚ ﺍﻟﻌﻈﻴﻢ ﺍﻻﻋﻈﻢ ﻭﲝﻖ ﺳﻴﺪﻧﺎ‬
‫ﳏﻤﺪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﻋﻠﻰ ﺍﻟﻪ ﺍﻟﻄﻴﺒﲔ ﺍﻟﻄﺎﻫﺮﻳﻦ ﻭﺻﺤﺒﻪ ﺍﳌﻨﺘﺠﺒﲔ ﻭﲝﻖ ﻓﻘﺞ ﳐﻤﺖ‬
‫ﻓﺘﺎﺡ ﺭﺯﺍﻕ ﻗﺎﺩﺭ ﻣﻌﻄﻲ ﺧﲑ ﺍﻟﺮﺍﺯﻗﲔ ﻣﻐﲏ ﺍﻟﺒﺎﺋﺲ ﺍﻟﻔﻘﲑ ﺗﻮﺍﺏ ﻻ ﻳﺆﺍﺧﺬ ﺑﺎﳉﺮﻳﺮﺓ‬
‫ﺍﻟﻠﻬﻢ ﻳﺴﺮ ﱄ ﺭﺯﻗﺎ ﺣﻼﻝ ﻃﻴﺒﺎ ﻭﺍﲨﻊ ﺑﻴﲏ ﻭﺑﻴﻨﻪ ﻣﻦ ﺣﻼﻟﻚ ﻭﺍﺟﻌﻠﻪ ﻣﻦ ﻧﺼﻴﱯ ﰲ‬
‫ﺍﳊﻼﻝ ﻻ ﰲ ﺍﳊﺮﺍﻡ ﻳﺎﺫﺍ ﺍﳉﻼﻝ ﻭﺍﻻﻛﺮﺍﻡ ﰲ ﻫﺬﻩ ﺍﻟﺴﺎﻋﺔ ﻳﺎﺍﷲ ﻳﺎﻛﺎﰲ ﻳﺎﺟﻠﻴﻞ ﻳﺎﻛﻔﻴﻞ‬
‫ﻳﺎﻭﻛﻴﻞ ﺍﻏﻨﲏ ﺑﻠﻄﻔﻚ ﺍﳋﻔﻲ ﻳﺎﻛﺮﱘ ﻳﺎﺭﺣﻴﻢ‬
‫ﺍﻟﻠﻬﻢ ﺍﻛﻔﲏ ﲝﻼﻟﻚ ﻋﻦ ﺣﺮﺍﻣﻚ ﻭﺑﻄﺎﻋﺘﻚ ﻋﻦ ﻣﻌﺼﻴﺘﻚ ﻭﺑﻔﻀﻠﻚ ﻋﻤﻦ ﺳﻮﺍﻙ‬
‫ﻳﺎﺍﷲ ﻳﺎﺭﲪﻦ ﺍﻟﺪﻧﻴﺎ ﻳﺎﺭﺣﻴﻢ ﺍﻻﺧﺮﺓ ﻳﺎﺭﺏ ﺍﻟﻌﺎﳌﲔ ﺍﺳﺎﻟﻚ ﺍﻥ ﺗﺼﻠﻲ ﻭﺗﺴﻠﻢ ﻋﻠﻰ‬
‫ﺳﻴﺪﻧﺎ ﻭﻣﻮﻻﻧﺎ ﳏﻤﺪ ﻭﻋﻠﻰ ﺍﻟﻪ ﺍﻟﻄﻴﺒﲔ ﺍﻟﻄﺎﻫﺮﻳﻦ ﻭﺍﻥ ﺗﻔﺘﺢ ﱄ ﺍﺑﻮﺍﺏ ﺭﺯﻗﻚ ﻳﺎﻓﺘﺎﺡ‬
‫ﻭﺍﺳﺎﻟﻚ ﲝﻖ ﺳﻮﺭﺓ ﺍﻟﻮﺍﻗﻌﺔ ﻭﺍﺳﺮﺍﺭﻫﺎ ﺍﻥ ﺗﻴﺴﺮ ﱄ ﺭﺯﻗﻲ ﻛﻤﺎ ﻳﺴﺮﺗﻪ ﻟﻜﺜﲑ ﻣﻦ ﺧﻠﻘﻚ‬
‫ﻳﺎﺍﷲ ﻳﺎﺭﺏ ﺍﻟﻌﺎﳌﲔ‬
‫ﺍﻟﻠﻬﻢ ﺻﻠﻲ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻭﻣﻮﻻﻧﺎ ﳏﻤﺪ ﻭﻋﻠﻰ ﺍﻟﻪ ﺍﻟﻄﻴﺒﲔ ﺍﻟﻄﺎﻫﺮﻳﻦ ﺻﻼﺓ ﺍﻧﺖ ﳍﺎ ﺍﻫﻞ‬
‫ﻭﻫﻮ ﳍﺎ ﺍﻫﻞ ﻳﺎﺭﺏ ﺍﻟﻌﺎﳌﲔ ﻭﻻ ﺣﻮﻝ ﻭﻻ ﻗﻮﺓ ﺍﻻ ﺑﺎﷲ ﺍﻟﻌﻠﻲ ﺍﻟﻌﻈﻴﻢ ﺍﻣﲔ ﺭﺏ ﺍﻟﻌﺎﳌﲔ‬
‫ﺧﻮﺍﺹ ﺳﻮﺭﺓ ﺍﳉﻤﻌﺔ‬
‫ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ﻭﺍﳊﻤﺪ ﷲ ﺭﺏ ﺍﻟﻌﺎﳌﲔ ﻭﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﳏﻤﺪ‬
‫ﺧﺎﰎ ﺍﻷﻧﺒﻴﺎﺀ ﺍﳌﺮﺳﻠﲔ ‪:‬ﺗﻌﺘﱪ ﺳﻮﺭﺓ ﺍﳉﻤﻌﺔ ﻣﻦ ﺍﻟﺴﻮﺭ ﺍﻟﻘﻮﻳﺔ ﻟﻔﻚ ﺍﻟﺴﺤﺮ ﻭﺍﻟﻌﲔ ﻓﻬﻲ‬
‫ﲢﺘﻮﻱ ﻋﻠﻰ ﺁﻳﺎﺕ ﻋﻴﻨﺔ ﻭﳐﺼﻮﺻﺔ ﻟﻔﻚ ﻫﺎﺗﲔ ﺍﻟﻌﻠﺘﲔ ﻭﺍﻟﻴﻮﻡ ﰲ ﻫﺬﻩ ﺍﻟﺼﻔﺤﺔ ﺳﻮﻑ‬
‫ﻧﺒﺤﺚ ﰲ ﻛﻴﻔﻴﺔ ﺍﺳﺘﺨﺪﺍﻡ ﺳﻮﺭﺓﺍﳉﻤﻌﺔ ﻟﻔﻚ ﺍﻟﺴﺤﺮ ‪ .‬ﻛﺜﲑﺍ ﻣﺎ ﻳﺘﺴﺎﺀﻝ ﺍﻟﻜﺜﲑﻭﻥ ﺃﻳﻬﺎ‬
‫ﺍﻹﺧﻮﺓ ﻋﻦ ﻣﺎﻫﻴﺔ ﺍﻟﺴﺤﺮ ﺃﻭ ﺍﻟﻌﲔ ﻭﻛﻴﻒ ﳝﻜﻦ ﻟﻺﻧﺴﺎﻥ ﺃﻥ ﻳﺼﺎﺏ ‪‬ﻤﺎ ﻭﻛﻴﻒ‬
‫ﻳﺴﺘﻄﻴﻊ ﺍﻟﺴﺎﺣﺮ ﺃﻥ ﻳﺴﺘﺨﺪﻡ ﺍﻟﺴﺤﺮ ﺿﺪ ﺍﻟﻨﺎﺱ ﻣﻊ ﺃﻥ ﺍﷲ ﺗﻌﺎﱃ ﻗﺪ ﺣﺮﻣﻪ ﻭﺣﺾ ﻋﻠﻰ‬
‫ﻋﺪﻡ ﺍﻟﺘﻌﺎﻣﻞ ﺑﻪ ﻭﺟﻌﻞ ‪‬ﺎﻳﺔ ﺍﻟﺴﺎﺣﺮ ﻭﺧﻴﻤﺔ ﰲ ﺍﻟﺪﻧﻴﺎ ﻭﰲ ﺍﻵﺧﺮﺓ ﺇﱃ ﺟﻬﻨﻢ ﻭﻳﺌﺲ‬
‫ﺍﳌﺼﲑ‪ .‬ﻭﻣﻦ ﺍﻵﻳﺎﺕ ﺍﻟﱵ ﺗﻮﺣﻲ ﺑﺒﻄﻼﻥ ﻋﻤﻞ ﺍﻟﺴﺎﺣﺮ ﻭﺍﻟﻮﻳﻞ ﻭﺍﻟﺜﺒﻮﺭ ﻟﻪ‬
‫ﺃﻋﻮﺫ ﺑﺎﷲ ﻣﻦ ﺍﻟﺸﻴﻄﺎﻥ ﺍﻟﺮﺟﻴﻢ‬
‫ﻻ ﻳﻔﻠﺢ ﺍﻟﺴﺎﺣﺮ ﺣﻴﺚ ﺃﺗﻰ‬
‫ﺻﺪﻕ ﺍﷲ ﺍﻟﻌﻈﻴﻢ‬


‫ﺍ ﺟﺌﺘﻢ ﺑﻪ ﺍﻟﺴﺤﺮ ﺃﻥ ﺍﷲ ﺳﻴﺒﻄﻠﻪ ﺃﻥ ﺍﷲ ﻻ ﻳﺼﻠﺢ ﻋﻤﻞ ﻣﻔﺴﺪﻳﻦ‬
‫ﻟﻜﻦ ﺍﻟﺸﻴﺎﻃﲔ ﻛﻔﺮﻭﺍ ﻳﻌﻠﻤﻮﻥ ﺍﻟﻨﺎﺱ ﺍﻟﺴﺤﺮ ﻭﻣﺎ ﺍﻧﺰﻝ ﻋﻠﻰ ‪.............‬‬
‫ﻭﻗﺒﻞ ﺃﻥ ﳔﻮﺽ ﰲ ﺧﻮﺍﺹ ﺳﻮﺭﺓ ﺍﳉﻤﻌﺔ ﺍﻟﻌﻼﺟﻴﺔ ﻟﻔﻚ ﺍﻟﺴﺤﺮ ﻻ ﺑﺪ ﻟﻨﺎ ﺃﻥ ﻧﻔﻬﻢ‬
‫ﻃﺒﻴﻌﺔ ﺍﻟﺴﺤﺮ ﻭﺍﻟﻌﲔ ﻭﺿﺮﺏ ﺍﳉﻦ ﻭﻏﲑﻫﺎ ﻣﻦ ﺍﻷﻣﻮﺭ ﺍﻟﱵ ﻳﻘﻒ ﻋﻘﻞ ﺍﻹﻧﺴﺎﻥ ﻋﺎﺟﺰﺍ‬
‫ﻋﻦ ﻓﻬﻤﻬﺎ‪.‬ﻋﻠﻴﻨﺎ ﺃﻥ ﻧﻔﻬﻢ ﻣﺎﻫﻴﺔ ﺍﳊﻴﺎﺓ ﺍﻟﺒﺸﺮﻳﺔ ﻭﺩﻗﺎﺋﻘﻬﺎ ﺗﻔﺎﺻﻴﻠﻬﺎ ﻭﻣﺎ ﻭﺿﻊ ﺍﷲ ﻣﻦ‬
‫ﺃﺳﺮﺍﺭ ﻓﻴﻬﺎ ﻟﻨﻔﻬﻢ ﻛﻴﻔﻴﺔ ﻋﻤﻞ ﺍﻟﺴﺎﺣﺮ ﻭﻛﻴﻔﻴﺔ ﻋﻤﻞ ﺁﻳﺎﺕ ﺍﻟﻘﺮﺍﻥ ﺍﻟﻜﺮﱘ ﻟﻔﻚ ﺍﻟﻌﻤﻞ‬
‫ﺍﻟﺴﺤﺮﻱ‪.‬ﻟﻘﺪ ﺧﻠﻖ ﺍﷲ ﺗﻌﺎﱃ ﻫﺬﺍ ﺍﻟﻜﻮﻥ ﻋﱪ ﻧﻈﺎﻡ ﺩﻗﻴﻖ ﻳﻌﺠﺰ ﺍﻟﻜﻼﻡ ﻋﻦ ﻭﺻﻔﻪ‬
‫ﻭﺟﻌﻞ ﻟﻜﻞ ﺷﺊ ﺿﺪﺍ ﻭﺟﻌﻞ ﻟﻜﻞ ﺩﺍﺀ ﻭﺩﻭﺍﺀ ﺣﱴ ﻳﺘﻜﺎﻣﻞ ﻫﺬﺍ ﺍﻟﻨﻈﺎﻡ ﺍﻹﳍﻲ ﰲ ﺃﺑﺪﻉ‬
‫ﺻﻮﺭﺓ ﻭﺃﺭﻭﻉ ﺣﻠﺔ ‪ .‬ﻟﻘﺪ ﻗﺎﻝ ﺍﷲ ﺗﻌﺎﱃ ﰲ ﻛﺘﺎﺑﻪ ﺍﻟﻜﺮﱘ‬
‫ﻭﺟﻌﻠﻨﺎ ﰲ ﺍﻟﺴﻤﺎﺀ ﺍﺛﲏ ﻋﺸﺮ ﺑﺮﺟﺎ‬
‫ﻭﺩﻭﺭ ﺍﻟﺴﺎﺣﺮ ﻳﺘﻠﺨﺺ ﰲ ﺩﺭﺍﺳﺔ ﻋﻠﻢ ﺍﻟﱪﻭﺝ ﻭﺍﻹﻃﻼﻉ ﻋﻠﻰ ﺧﺼﺎﺋﺺ ﺍﻟﺼﻔﺎﺕ‬
‫ﺍﻟﺒﺸﺮﻳﺔ ﻭﻣﻌﺮﻓﺔ ﺍﻟﻨﺎﺳﺐ ﻟﻪ ﻣﻦ ﺃﻋﻮﺍﻥ ﺍﳉﻦ ﻭﺍﻟﺸﻴﺎﻃﲔ ﺍﻝ ‪١‬ﺫﻳﻦ ﻳﺴﺘﻄﻴﻌﻮﻥ‬
‫ﻣﺴﺎﻋﺪﺗﻪ ﰲ ﻏﻴﻪ ﻭﺿﻼﻟﻪ ﻭﻣﻌﺮﻓﺔ ﻛﻴﻔﻴﺔ ﺍﻟﺴﻴﻄﺮﺓ ﻋﻠﻴﻬﻢ ﻭﺟﻠﺒﻬﻢ ﺑﺘﻌﺎﻭﻳﺬ ﻭﻃﻼﺳﻢ‬
‫ﻣﻌﻴﻨﺔ ﻭﻫﺬﻩ ﺍﻟﺘﻌﺎﻭﻳﺬ ﻭﺍﻟﻄﻼﺳﻢ ﻗﺪ ﻭﺿﻌﺖ ﻋﱪ ﻣﻌﺮﻓﺔ ﻭﺩﺭﺍﺳﺔ ﺩﻗﻴﻘﺔ ﻟﻨﻈﺎﻡ ﻫﺬﺍ ﺍﻟﻜﻮﻥ‬
‫ﺍﻟﻮﺍﺳﻊ ﻭﺍﻟﻜﺒﲑ ﻭﻛﻴﻔﻴﺔ ﺍﻻﺗﺼﺎﻝ ‪‬ﺆﻻﺀ ﺍﳉﻦ ﻭﺍﻟﺸﻴﺎﻃﲔ‪ .‬ﻭﻳﻘﻮﻡ ﺍﻟﺴﺎﺣﺮ ﻋﻠﻰ ﻫﺬﺍ‬
‫ﺍﻷﺳﺎﺱ ﺑﺪﺭﺍﺳﺔ ﺍﻟﺸﺨﺺ ﺍﻟﺬﻱ ﺳﻮﻑ ﻳﻌﻤﻞ ﺳﺤﺮﺍ ﻟﻪ ﻋﻦ ﻃﺮﻳﻖ ﻣﻌﺮﻓﺔ ﺑﺮﺟﻪ‬
‫ﻭﻃﺒﻴﻌﺔ ﺑﻨﻴﺘﻪ ﺍﻟﱵ ﻻ ﺗﺘﻌﺪﻯ ﺍﻟﻌﻨﺎﺻﺮ ﺍﻷﺭﺑﻌﺔ ﺍﻟﱵ ﻫﻲ ﺍﻟﺘﺮﺍﺏ ﻭﺍﳌﺎﺀ ﻭﺍﳍﻮﺍﺀ ﻭﺍﻟﻨﺎﺭ ‪.‬‬
‫ﻭﺑﻌﺪ ﺃﻥ ﻳﺘﻌﺮﻑ ﻋﻠﻰ ﻫﺬﻩ ﺍﻟﺼﻔﺎﺕ ﻳﻘﻮﻡ ﺑﺘﺤﻀﲑ ﺍﻟﻌﻤﻞ ﺍﳌﻨﺎﺳﺐ ﻟﺘﻜﻠﻴﻒ ﺷﺨﺺ ﻣﻦ‬
‫ﺍﳉﻦ ﻳﺬﻫﺐ ﺇﱃ ﻫﺬﺍ ﺍﻟﺸﺨﺺ ﺍﳌﺮﺍﺩ ﻋﻤﻞ ﺍﻟﺴﺤﺮ ﻟﻪ ﻭﻣﻼﺯﻣﺘﻪ ﻭﺗﻜﻠﻴﻔﻪ ﺑﻨﺸﺮ ﺍﳌﺮﺽ‬
‫ﰲ ﺟﺴﺪﻩ ﻭﻧﺸﺮ ﺍﻟﺘﺨﻴﻼﺕ ﻭ ﺍﻷﻭﻫﺎﻡ ﻭﺍﻟﻮﺳﺎﻭﺱ ﰲ ﻗﻠﺒﻪ ﳑﺎ ﻳﺆﺛﺮ ﻋﻠﻰ ﺣﻴﺎﺓ ﻫﺬﺍ‬
‫ﺍﻟﺸﺨﺺ ﻭﻣﻌﺎﻣﻠﺘﻪ ﻟﻠﺬﻳﻦ ﺣﻮﻟﻪ ﻭﻣﻴﻠﻪ ﺇﱃ ﺍﻻﻧﻌﺰﺍﻝ ﻭﺍﻟﻨﻮﻡ ﻭﺍﻻﺑﺘﻌﺎﺩ ﻋﻦ ﺍﻟﻨﺸﺎﻃﺎﺕ‬
‫ﺍﻻﺟﺘﻤﺎﻋﻴﺔ ﺍﻭ ﻃﺮﺩ ﺍﳋﻄﺎﺏ ﻋﻦ ﺍﻟﻔﺘﺎﺓ ﻭﺗﻌﻄﻴﻞ ﺍﻷﻋﻤﺎﻝ ﻟﻠﺘﺠﺎﺭ ﻭﻏﲑﻫﺎ ﻣﻦ ﺍﻷﻋﻤﺎﻝ‬
‫ﺍﳌﺆﺫﻳﺔ ﺍﻟﱵ ﺗﻌﻮﺩ ﺑﺎﳋﺮﺍﺏ ﻋﻠﻰ ﺍﻟﺸﺨﺺ ﺍﳌﺴﺤﻮﺭ ‪.‬ﻭﻣﻦ ﺍﻟﻌﻼﻣﺎﺕ ﺍﻟﺪﺍﻟﺔ ﻋﻠﻰ ﻭﺟﻮﺩ‬
‫ﺍﻟﺴﺤﺮ ﻟﻠﺸﺨﺺ ﺭﻏﺒﺘﻪ ﺍﻟﺸﺪﻳﺪﺓ ﰲ ﺍﻟﻨﻮﻡ ﻭ‪‬ﺪﻝ ﺟﺴﺪﻩ ﻭﺇﺣﺴﺎﺳﻪ ﺑﺎﻟﺘﻌﺐ ﺍﳌﺴﺘﻤﺮ‬
‫ﻭﺧﺎﺻﺔ ﻋﻨﺪ ﺍﻟﻨﻬﻮﺽ ﻣﻦ ﺍﻟﻨﻮﻡ ﻭﺍﻻﺑﺘﻌﺎﺩ ﻋﻦ ﺍﻟﻨﺎﺱ ﻭﺣﺐ ﺍﻟﻌﺰﻟﺔ ﻭﺍﻻﻧﻄﻮﺍﺀ ﻭﻛﺜﺮﺓ‬

‫ﺍﻟﻮﺳﺎﻭﺱ ﻭﺍﻟﺘﺨﻴﻼﺕ ﻭﺍﻷﺣﻼﻡ ﻭﺧﺎﺻﺔ ﺍﻟﻜﻮﺍﺑﻴﺲ‪ .‬ﻭﻛﻤﺎ ﳍﺬﺍ ﺍﻟﻜﻮﻥ ﻣﻦ ﻧﻈﺎﻡ ﺩﻗﻴﻖ‬
‫ﻫﻨﺎﻙ ﺭﻭﺣﺎﻧﻴﺔ ﻣﻌﻴﻨﺔ ﰲ ﻛﻼﻡ ﺍﷲ ﺗﻌﺎﱃ ﺍﳌﺬﻛﻮﺭ ﰲ ﺍﻟﻘﺮﺍﻥ ﺍﻟﻜﺮﱘ ﻭﻳﺘﻠﺨﺺ ﺩﻭﺭ ﺍﳌﻌﺎﰿ‬
‫ﺍﻟﺮﻭﺣﻲ ﰲ ﻣﻌﺮﻓﺔ ﺍﻟﻨﻈﺎﻡ ﺍﳌﺘﻌﻠﻖ ‪‬ﺬﻩ ﺍﻟﺮﻭﺣﺎﻧﻴﺔ ﻭﻛﻴﻔﻴﺔ ﺍﺳﺘﺨﺪﺍﻣﻬﺎ ﰲ ﺍﻟﻘﺮﺍﺀﺓ ﻭﺍﳌﺰﺝ‬
‫ﺑﲔ ﺍﻵﻳﺎﺕ ﺍﻟﻘﺮﺁﻧﻴﺔ ﻣﻦ ﺍﻟﺴﻮﺭ ﺍﳌﺨﺘﻠﻔﺔ ‪ .‬ﻭﻟﻜﻦ ﲡﺪﺭ ﺍﻻﺷﺎﺭﺓﻫﻨﺎ ﺃﻥ ﻫﺬﺍ‬
‫ﺍﻟﻌﻠﻢ ﺍﻟﺮﺑﺎﱐ ﻻ ﻳﺘﺄﺗﻰ ﻋﻦ ﻃﺮﻳﻖ ﺍﻟﺪﺭﺍﺳﺔ ﻭﺍﻟﺘﻌﻠﻢ ﻭﺇﳕﺎ ﻳﺘﺄﺗﻰ ﻋﻦ ﻃﺮﻳﻖ ﺍﳌﺪﺍﻭﻣﺔ ﻋﻠﻰ‬
‫ﺍﻷﺫﻛﺎﺭ ﻭﻗﺮﺍﺀﺓ ﺍﻟﻘﺮﺍﻥ ﺍﻟﻜﺮﱘ ﻭﺍﻻﻟﺘﺰﺍﻡ ﺑﺘﻌﺎﻟﻴﻤﻪ ﻭﻣﻨﻬﺎﺟﻪ ﻭﺗﻌﻠﻢ ﺍﻟﻌﻠﻢ ﺍﻟﺸﺮﻋﻲ‬
‫ﻭﺍﻟﺼﺪﻕ ﻣﻊ ﺍﷲ ﺗﻌﺎﱃ ﰲ ﲨﻴﻊ ﺍﳊﺮﻛﺎﺕ ﻭﺍﻟﺴﻜﻨﺎﺕ‪ .‬ﻭﺳﻮﺭﺓ ﺍﳉﻤﻌﺔ ﺍﻟﱵ ﻫﻲ ﻣﻮﺿﻮﻉ‬
‫ﺻﻔﺤﺘﻨﺎ ﻫﺬﻩ ﺍﻟﱵ ﳓﻦ ﺑﺼﺪﺩ ﻫﺎ ﺍﻟﻴﻮﻡ ﺭﻭﺣﺎﻧﻴﺔ ﺑﻌﺾ ﺁﻳﺎ‪‬ﺎ ﻫﻲ ﺍﳌﺘﺨﺼﺼﺔ ﰲ ﻓﻚ ﻫﺬﺍ‬
‫ﺍﻟﺴﺤﺮ ﻭﺍﳋﺮﺍﺏ ﻓﻌﻨﺪﻣﺎ ﻧﻘﺮﺍﻫﺎ ﻓﺎﻥ ﺩﻭﺭﻧﺎ ﻳﺘﻠﺨﺺ ﰲ ﺍﻟﺪﻋﺎﺀ ﷲ ﺗﻌﺎﱃ ﺑﺘﺴﺨﲑ ﻫﺬﻩ‬
‫ﺍﻟﺮﻭﺣﺎﻧﻴﺔ ﻟﺘﻘﻮﻡ ﲝﺮﺍﺳﺔ ﺍﻟﺸﺨﺺ ﺍﳌﻌﲔ ﺧﻼﻝ ﺍﻟﻘﺮﺍﺀﺓ ﻣﻦ ﻫﺬﺍ ﺍﻟﺸﺨﺺ ﺍﳉﲏ ﺍﻟﺬﻱ‬
‫ﺳﻠﻄﻪ ﺍﻟﺴﺎﺣﺮ ﻋﻠﻴﻪ ﻟﻴﺆﺫﻳﻪ ﰲ ﺑﺪﻧﻪ ﻭﺣﻴﺎﺗﻪ ﻭﺃﻋﻤﺎﻟﻪ ﻭﺣﺮﻗﻪ ﻋﻨﺪ ﺍﻻﻗﺘﺮﺍﺏ ﻣﻨﻪ ﻻﻥ‬
‫ﺍﻵﻳﺎﺕ ﻭﺍﻟﺴﻮﺭ ﺍﻟﻘﺮﺁﻧﻴﺔ ﳍﺎ ﻣﻦ ﺍﻟﻔﻀﻞ ﻭﺍﻟﻘﺪﺭﺓ ﻣﺎ ﳝﻨﺤﻬﺎ ﻫﺬﻩ ﺍﻟﻘﻮﺓ ﻭﻧﺘﻴﺠﺔ ﳍﺬﻩ‬
‫ﺍﳊﺮﺍﺳﺔ ﻻ ﻳﺴﺘﻄﻴﻊ ﺍﳉﲏ ﻣﻦ ﺍﻻﻗﺘﺮﺍﺏ ﻣﻦ ﺍﳌﺴﺤﻮﺭ ﻓﺘﺮﺓ ﻣﻦ ﺍﻟﺰﻣﻦ ﻭﻳﻨﺮﻛﻪ ﳊﺎﻟﻪ‬
‫ﺧﻮﻓﺎ ﻣﻦ ﻫﺬﻩ ﺍﻟﺮﻭﺣﺎﻧﻴﺔ ﳑﺎ ﳝﺜﻞ ﻟﺪﻳﻨﺎ ﻭﰲ ﻣﺼﻄﻠﺤﺎﺗﻨﺎ ﺑﺎﻥ ﺍﻟﺴﺤﺮ ﻗﺪ ﺍﻧﻔﻚ‪ .‬ﻭﺍﻟﻴﻚ‬
‫ﺍﻳﻬﺎ ﺍﻟﻄﺎﻟﺐ ﺍﻟﻜﺮﱘ ﻛﻴﻔﻴﺔ ﻗﺮﺍﺀﺓ ﻫﺬﻩ ﺍﻟﺴﻮﺭﺓ ﺍﻟﻜﺮﳝﺔ ﻟﻔﻚ ﺍﻟﺴﺤﺮ ﻭﻟﻜﻦ ﺍﻋﻠﻢ ﻭﻛﻤﺎ‬
‫ﺫﻛﺮﺕ ﰲ ﺍﺻﺪﺍﺭﺗﻨﺎ ﺍﻟﺴﺎﺑﻘﺔ ﺑﺎﻥ ﺍﻟﺮﻭﺣﺎﻧﻴﺔ ﻻ ﻟﻘﺮﺍﺀﺓ ﲨﻴﻊ ﺍﻷﺷﺨﺎﺹ ﻭﺇﳕﺎ ﺗﺴﺘﺠﻴﺐ‬
‫ﻟﺼﺎﺣﺐ ﺍﻷﺧﻼﻕ ﺍﳊﻤﻴﺪﺓ ﻭﺍﻟﻌﺎﱂ ﺍﳌﻠﺘﺰﻡ ﺑﺎﻵﺩﺍﺏ ﺍﻟﺸﺮﻳﻌﺔ ﻭﺍﻻﺧﻼﻕ ﺍﻟﻨﺒﻮﻳﺔ ﻓﺈﳕﺎ‬
‫ﻳﺘﻘﺒﻞ ﺍﷲ ﺗﻌﺎﱃ ﻣﻦ ﺍﻟﺼﺎﳊﲔ‪ .‬ﺗﻘﺮﺍ ﻭﺃﻧﺖ ﻭﺍﺿﻊ ﻳﺪﻙ ﻋﻠﻰ ﺭﺍﺱ ﺍﳌﺴﺤﻮﺭ ﻭﻓﺎﺭﺩﺍ‬
‫ﺃﺻﺎﺑﻌﻚ ﻋﻠﻰ ﺭﺃﺳﻪ ﺑﻌﺪ ﺃﻥ ﺗﺒﺪﺍ ﺑﺎﻟﺒﺴﻤﻠﺔ ﺛﻼﺙ ﻣﺮﺍﺕ ﺑﻘﺮﺍﺀﺓ ﺳﻮﺭﺓ ﺍﻟﺰﻟﺰﻟﺔ ﺇﱃ ﺃﺷﺘﺎﺗﺎ‬
‫ﻭ ﺗﻜﺮﺭﻫﺎ ﺛﻼﺙ ﻣﺮﺍﺕ ﻭﺑﻌﺪ ﺍﻻﻧﺘﻬﺎﺀ ﻣﻦ ﺍﻟﻘﺮﺍﺀ ﺗﺒﺪﺃ ﺑﻘﺮﺍﺀﺓ ﺍﺧﺮ ﺳﻮﺭﺓ ﺍﳉﻤﻌﺔ ﺳﺒﻊ‬
‫ﻣﺮﺍﺕ ﻣﺘﺘﺎﻟﻴﺔ ﺇﱃ ‪‬ﺎﻳﺘﻬﺎ ﺍﺑﺘﺪﺍﺀ ﻣﻦ ﻋﻨﺪ ﺍﻵﻳﺔ ﺍﻟﻜﺮﳝﺔ ﺃﻋﻮﺫ ﺑﺎﷲ ﻣﻦ ﺍﻟﺸﻴﻄﺎﻥ ﺍﻟﺮﺟﻴﻢ‬
‫ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ﻳﺎ ﺃﻳﻬﺎ ﺍﻟﺬﻳﻦ ﺍﻣﻨﻮﺍ ﺇﺫﺍ ﻧﻮﺩﻱ ﻟﻠﺼﻼﺓ ﻣﻦ ﻳﻮﻡ‬
‫ﺍﳉﻤﻌﺔ‪...........‬ﺇﱃ ‪‬ﺎﻳﺘﻬﺎ ﺻﺪﻕ ﺍﷲ ﺍﻟﻌﻈﻴﻢ‬
‫ﺑﻌﺪ ﺍﻻﻧﺘﻬﺎﺀ ﻣﻦ ﺍﻟﻘﺮﺍﺀﺓ ﺗﻨﻔﺦ ﰲ ﻭﺟﻪ ﺍﻟﺸﺨﺺ ﺍﳌﺴﺤﻮﺭ ﺛﻼﺙ ﻣﺮﺍﺕ ﻓﺎﻧﻪ ﻳﺘﺨﻠﺺ ﻣﻦ‬
‫ﺍﻟﺴﺤﺮ ﺑﺈﺫﻥ ﺍﷲ ﺗﻌﺎﱃ ﻭﻫﺬﺍ ﻣﺎ ﻭﺻﻞ ﺇﻟﻴﻪ ﻋﻠﻤﻨﺎ ﻣﻦ ﺧﻼﻝ ﺍﻟﺘﺠﺎﺭﺏ ﺍﻟﻜﺜﲑﺓ ﺍﻟﱵ ﱂ‬
‫ﺗﻜﻦ ﻫﻨﺎﻙ ﻣﺮﺓ ﻭﺍﺣﺪﺓ ﻓﺸﻞ ﻓﻴﻪ ﻫﺬﺍ ﺍﻟﻌﻼﺝ ﻭﺍﷲ ﺍﻋﻠﻢ ﺑﺎﻟﺼﻮﺍﺏ‬
‫ﺍﻟﺴﺮ ﺍﻟﺮﻫﻴﺐ ﰱ ﺳﻮﺍﻗﻂ ﺍﻟﻔﺎﲢﺔ‬
‫ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ﺍﳊﻤﺪ ﷲ ﺍﻟﺪﻱ ﺩﻋﺎﻧﺎ ﻟﻼﳝﺎﻥ ﻭﻫﺪﻧﺎ ﺑﺎﻟﻘﺮﺍﻥ ﻭﺍﺟﺎﺏ ﺩﻋﻮﺗﻨﺎ ﺑﺎﻟﻔﻀﻞ‬
‫ﻭﺍﻻﺣﺴﺎﻥ‬

‫ﻭﺑﻌﺪ ‪.‬‬
‫ﻓﻤﻦ ﺍﺭﻭﻉ ﺍﻟﻌﻠﻮﻡ ﻭﺍﺭﻗﺎﻫﺎ ﻭﺍﺷﺮﻑ ﺍﳌﻘﺎﺻﺪ ﻭﺍﲰﺎﻫﺎ ﻋﻠﻢ ﺍﲰﺎﺀ ﺍﷲ ﺍﳊﺴﲎ‪.‬‬
‫ﻭﻫﻮ ﺍﻟﻌﻠﻢ ﺍﻟﺮﺑﺎﱐ ﺍﳉﻠﻴﻞ ﻭﺍﻟﺴﺮ ﺍﳉﻤﻴﻞ ‪.‬‬
‫ﻋﻠﻢ ﻫﻮ ﰲ ﲝﺮ ﺫﺍﺗﻪ ﲝﺮ ﻻ ﻳﻨﺎﻟﻪ ﺍﻻ ﺍﻟﺘﻘﻲ ﻭﺯﺍﺩﻩ ﺍﻟﺘﻘﻮﻯ ﻓﺨﺎﰎ ﺍﳊﻜﻤﺔ ﻫﻮ ﺍﳊﺮﻭﻑ ﺍﻟﺴﺒﻌﺔ‬
‫ﺍﻟﺴﺎﻗﻄﺔ ﻣﻦ ﺳﻮﺭﺓ ﺍﻟﻔﺎﲢﺔ ﺍﳌﺒﺎﺭﻛﺔ ﻑ ﺝ ﺵ ﺙ ﻅ ﺥ ﺯ ﻭﻗﺪ ﺣﻮﳍﺎ ﻋﻠﻤﺎﺀ ﺍﻫﻞ ﺍﳋﻮﺍﺹ ﺍﱃ ﺍﲰﺎﺀ‬
‫ﺍﷲ ﺍﳊﺴﲎ ﻓﺮﺩ ﺟﺒﺎﺭ ﺷﻜﻮﺭ ﺛﺎﺑﺖ ﻇﻬﲑ ﺧﺒﲑ ﺯﻛﻲ ﻓﺎﻥ ﻧﺰﻟﺖ ﻫﺪﻩ ﺍﳊﺮﻭﻑ ﰲ ﺍﳋﺎﰎ ﺍﳌﻨﺎﺳﺐ‬
‫ﻟﺸﺨﺺ ﻓﻜﻤﺎ ﺗﻌﻠﻤﻮﻥ ﻭﺍﻟ ﺬﻱ ﱂ ﻳﻌﺮﻑ ﻓﻠﻴﻌﻠﻢ ﺍﻥ ﻛﻞ ﺍﻧﺴﺎﻥ ﻟﻪ ﺧﺎﰎ ﻓﻤﻦ ﻛﺎﻥ ﻃﺒﻌﻪ ﻧﺎﺭﻳﺎ‬
‫ﻓﺎﳊﺮﻭﻑ ﻓﻼﺑﺪ ﺍﻥ ﺗﻨﻘﺶ ﰲ ﺧﺎﰎ ﺍﻟﺬﻫﺐ ﻭ ﺍﻥ ﻛﺎﻥ ﻃﺒﻌﻪ ﺍﻟﺘﺮﺍﺏ ﺧﺎﰎ ﺍﻟﻔﻀﺔ ﻭﺍﻥ ﻛﺎﻥ ﻃﺒﻌﻪ‬
‫ﻫﻮﺍﺋﻴﺎ ﺍﻟﻨﺤﺎﺱ ﻭﺍﻥ ﻛﺎﻥ ﻃﺒﻌﻪ ﻣﺎﺋﻴﺎ ﺍﻟﻘﺼﺪﻳﺮ ‪.‬‬
‫ﻓﻬﺪﺍ ﺳﺮ ﺭﻫﻴﺐ ﻭﻋﺠﻴﺐ ﺑﻪ ﲢﻘﻖ ﺍﻟﺮﻏﺎﺋﺐ ﻭﺗﻨﺎﻝ ﺍﳌﻨﺎﺻﺐ ﻫﻮ ﺩﺭﺏ ﺍﻟﺸﻔﺎﺀ ﻭﻗﻀﺎﺀ ﺍﳊﻮﺍﺋﺞ ﻳﺪﻓﻊ‬
‫ﺍﳌﻀﺮﺍﺕ ﻭﳚﻠﺐ ﺍﳌﺴﺮﺍﺕ ﺣﺎﻣﻠﻪ ﻳﻜﻮﻥ ﻣﻠﻄﻮﻓﺎ ﳏﺒﻮﺑﺎ ﻣﻬﺎﺑﺎ ﺣﺼﻦ ﺣﺼﲔ ﻣﻦ ﻛﻴﺪ ﺍﻻﻧﺲ ﻭﺍﳉﻦ‬
‫ﻭﺍﻟﺸﻴﺎﻃﲔ ﺍﻥ ﻛﺎﻥ ﻋﺎﻃﻼ ﻋﻤﻞ ﻭﺍﻥ ﻛﺎﻧﺖ ﺑﺎﺋﺮﺓ ﺗﺰﻭﺟﺖ ﻭﺍﻥ ﻛﺎﻥ ﺗﺎﺟﺮﺍ ﺭﺑﺢ ﺗﻜﻮﻥ ﻟﺼﺎﺣﺒﻪ‬
‫ﺍﻟﺸﻬﺮﺓ ﻭﺍﻟﺮﻓﻌﺔ ﻭﺍﳌﻜﺎﻧﺔ ‪‬ﺎﺑﻪ ﺍﳉﻦ ﻭﺍﻻﻧﺲ ﻳﻨﺎﻝ ﻛﻞ ﻣﻄﻠﻮﺏ ﻭﺗﺴﺨﺮ ﻟﻪ ﺍﻟﻘﻠﻮﺏ ﻳﻮﻓﺮ ﻟﻚ‬
‫ﺍﻟﺘﻤﻜﲔ ﰲ ﻣﻨﺼﺒﻚ ﻻ ﺍﺣﺪ ﻳﺰﻳﻠﻚ ﻣﻨﻪ ﺍﻥ ﻛﺎﻧﺖ ﻟﻚ ﺍﻋﺪﺍﺀ ﻟﻦ ﻳﻘﺮﺑﻮﻙ ﺍﻥ ﻛﻨﺖ ﺗﺪﻳﻦ ﻻﺣﺪ‬
‫ﲟﺒﻠﻎ ﻳﻌﻄﻴﻚ ﺍﻳﺎﻩ ﺩﻭﻥ ﲤﺎﻃﻞ ﺍﻥ ﺍﺭﺩﺕ ﺍﻟﺸﺮﺍﺀ ﺍﻭ ﺍﻟﺒﻴﻊ ﺗﻴﺴﺮ ﺍﻣﻮﺭﻙ ﻓﻮﺍﺋﺪﻩ ﻻ ﲢﺼﻰ ﻭﻻ ﺗﻌﺪ‬
‫ﻭﻟﺮﺟﻮﻉ ﺍﱃ ﻫﺬﻩ ﺍﻻﲰﺎﺀ ﺍﳉﻠﻴﻠﺔ ﺍﻟﺴﺒﻌﺔ ﺍﻧﻈﺮ ﰲ ﺍﻟﻜﺘﺐ ﺍﳌﻌﺘﱪﺓ ﻭﻛﺬﻟﻚ ﻗﺼﺺ ﻋﻠﻲ ﺍﻣﲑ‬
‫ﺍﳌﺆﻣﻨﲔ ﻣﻊ ﲢﺪﻳﺎﺗﻪ ﻟﻠﻴﻬﻮﺩ ﰲ ﻫﺪﻩ ﺍﻟﻌﻠﻮﻡ ﻋﻠﻮﻡ ﺍﳋﻮﺍﺹ ﺍﺿﺎﻓﺔ ﺍﱃ ﻫ ﺬﻩ ﺍﻟﻔﻮﺍﺋﺪ ﺍﳉﻠﻴﻠﺔ ﺍﻟﱵ ﱂ‬
‫ﻧﺪﻛﺮ ﻣﻨﻬﺎ ﺍﻻ ﺍﻟﻘﻠﻴﻞ ﻫﻨﺎﻙ ﻓﻮﺍﺋﺪ ﺧﺎﺻﺔ ﻭﻫﻲ ﻋﻨﺪﻣﺎ ﲢﺮﻙ ﺍﳋﺎﰎ ﻭﺗﻨﻄﻠﻖ ﳊﺎﺟﺔ ﻣﺎ ﻣﺜﻞ ﺗﺮﻳﺪ‬
‫ﺍﻥ ﳜﱪﻙ ﺍﺣﺪ ﺑﺎﳊﻘﻴﻘﺔ ﻳﺘﺤﺪﺙ ﺩﻭﻥ ﺍﻥ ﻳﺸﻌﺮ ﻭﳜﱪﻙ ﺍﻟﺼﺪﻕ ﺍﻭ ﺍﺭﺩﺕ ﺍﻟﺰﻭﺍﺝ ﻭﺍﻟﻌﺎﺋﻠﺔ ﺗﺎﰉ‬
‫ﺍﻭ ﺍﻱ ﺷﻴﺊ ﻟﻦ ﻳﻘﻒ ﺍﻣﺎﻣﻚ ﻟﻜﻦ ﺍﻟﺸﺮﻁ ﺍﻟﺸﺮﻁ ﺍﻟﺸﺮﻁ ﻫﻮ ﺍﳋﺎﰎ ﻳﻨﺠﺰ ﺑﺪﻗﺔ ﻭﺍﻟﺮﻭﺣﺎﱐ‬
‫ﻳﻜﻮﻥ ﺻﺎﺩﻕ ﻟﻴﺲ ﻛﻤﺎ ﻳﻔﻌﻠﻪ ﺑﻌﺾ ﻣﻨﻬﻢ ﻳﻨﻘﺶ ﺍﳊﺮﻭﻑ ﺩﻭﻥ ﺍﻥ ﻳﻌﻤﻞ ﻋﻠﻴﻬﺎ ﻓﻬﺪﺍ ﻏﲑ ﻣﻘﺒﻮﻝ‬
‫ﻭﻟﻠﻤﺰﻳﺪ ﻣﻦ ﺍﻟﻌﻠﻮﻣﺎﺕ ﺑﺎﻣﻜﺎﻧﻜﻢ ﻣﺮﺍﺟﻌﺔ ﺍﺻﺪﺭﺗﻨﺎ ﺍﻟﺴﺎﺑﻘﺔ ﻟﺸﻴﺦ ﺍﻟﺮﻭﺣﺎﻧﲔ ﺍﻟﺸﻴﺦ ﻋﻄﻴﺔ ﻋﺒﺪ‬
‫ﺍﳊﻤﻴﺪ ﻭﻫﺬﺓ ﺍﻟﻄﺮﻳﻘﺔ ﺗﺎﺧﺪ ﺍﳋﺎﰎ ﺍﳌﻨﺎﺳﺐ ﻟﺸﺨﺺ ﺗﻨﻘﺶ ﺍﳊﺮﻑ ﺍﻻﻭﻝ ﻋﻨﺪ ﻃﻠﻮﻉ ﺍﻟﺸﻤﺲ‬
‫ﻭﻫﻮ ﻑ ﻭﺗﻄﻠﻖ ﺍﻟﺒﺨﻮﺭ ﻫﻮ ﺍﻟﺴﻨﺪﺭﻭﺱ‬
‫ﻭﺗﻘﺮﺀ ﻋﻠﻴﻪ ﻳﺎ ﻓﺮﺩ ﻋﺪﺩ ‪ ٢٨٤‬ﻣﺮﺓ ﻭﺍﻟﺒﺨﻮﺭ ﻋﻤﺎﻝ ﻣﻊ ﺍﻳﺔ ﺍﻟﻜﺮﺳﻲ ‪ ٢٥‬ﻣﺮﺓ ﰒ ﺗﻮﻛﻞ ﺻﺎﺣﺐ‬
‫ﺍﻟﻴﻮﻡ ﺗﻮﻛﻞ ﻳﺎﺑﺎ ﺳﻌﻴﺪ ﺍﳌﺬﻫﺐ ﺍﱁ‪.......‬‬
‫ﻳﻮﻡ ﺍﻻﺛﻨﲔ ﺗﻨﻘﺶ ﺣﺮﻑ ﺝ ﻭﺍﻟﺒﺨﻮﺭ ﻛﺒﺎﺑﺔ ﻭﺗﻘﺮﺀ ﻳﺎﺟﺒﺎﺭ ﻋﺪﺩ ‪ ٢٠٦‬ﻣﺮﺓ ﻭﻫﺪﺍ ﰲ ﺑﻌﺪ ﻃﻠﻮﻉ‬
‫ﺍﻟﺸﻤﺲ ﺑﺴﺎﻋﺔ ﻭﺗﻘﺮﺀ ﻛﺬﻟﻚ ﻟﻮ ﺍﻧﺰﻟﻨﺎ ﻫﺪﺍ ﺍﻟﻘﺮﺍﻥ ﺍﱁ ﻋﺪﺩ ‪ ٢٥‬ﻣﺮﺓ ﻭﺗﻮﻛﻞ ﺍﳌﻠﻚ ﺍﻟﻘﺎﺋﻢ ﻋﻠﻰ‬
‫ﺫﻟﻚ ﺗﻮﻛﻞ ﻳﺎ ﺍﺑﻮ ﻣﺮﺓ ﺍﱁ‬
‫ﺍﻟﺜﻼﺗﺎﺀ ﺣﺮﻑ ﺵ ﻭﺗﻘﺮﺀ ﻳﺎ ﺷﻜﻮﺭ ‪ ٥٢٦‬ﻣﺮﺓ ﺍﺿﺎﻓﺔ ﺍﱃ ﻫﺬﻩ ﺍﻻﻳﺔ ‪ ٢٥‬ﻣﺮﺓ ﺍﳊﻤﺪ ﷲ ﺍﻟﺬﻱ ﺍﺫﻫﺐ‬
‫ﻋﻨﺎ ﺍﳊﺰﻥ ﺍﻥ ﺍﷲ ﻟﻐﻔﻮﺭ ﺷﻜﻮﺭ ﻭﻫﺬﺍ ﻋﻨﺪ ﺍﻟﻘﺎﺋﻠﺔ ﻭﺍﻟﺒﺨﻮﺭ ﻋﻤﺎﻝ ﺻﻨﺪﻝ ﺍﻻﲪﺮ ﻭﺗﻮﻛﻞ ﺍﳌﻠﻚ‬
‫ﺍﺑﺎ ﳏﺮﺯ ﺍﻻﲪﺮ‪ ...............‬ﺍﱁ‬
‫ﺍﻻﺭﺑﻌﺎﺀ ﺗﻨﻘﺶ ﺣﺮﻑ ﺙ ﻭﺗﻘﺮﺀ ﻋﻠﻴﻪ ﺛﺎﺑﺖ ‪ ٩٠٣‬ﻣﺮﺓ ﺍﺿﺎﻓﺔ ﺍﱃ ﺳﻮﺭﺓ ﻭﺍﻟﺴﻤﺎﺀ ﻭﺍﻟﻄﺎﺭﻕ ‪٢٥‬‬

‫ﻣﺮﺓ ﻣﻊ ﺍﻟﺒﺨﻮﺭ ﻋﻤﺎﻝ ﻭﻫﻮ ﺻﻤﻎ ﺟﺎﻭﺓ ﻭﻫﺬﺍ ﺑﻌﺪ ﺻﻼﺓ ﺍﻟﻈﻬﺮ ﻭﺗﻮﻛﻞ ﺍﺑﺎ ﺍﻟﻌﺠﺎﺋﺐ ﺑﺮﻗﺎﻥ‪ .....‬ﺍﱁ‬
‫ﺍﳋﻤﻴﺲ ﺗﻨﻘﺶ ﺣﺮﻑ ﻅ ﺗﻘﺮﺀ ﻋﻠﻴﻪ ﻇﻬﲑ ‪ ١١١٥‬ﻭﺍﻳﺎﺕ ﺍﻟﻨﻮﺭ ﺍﷲ ﻧﻮﺭ ﺍﻟﺴﻤﻮﺍﺕ ﺍﱁ ‪ ٢٥‬ﻣﺮﺓ‬
‫ﻭﺍﻟﺒﺨﻮﺭ ﻋﻤﺎﻝ ﻭﻫﻮ ﺍﳌﺼﻄﻜﻰ ﻭﺗﻮﻛﻞ ﺍﺑﺎ ﺍﻟﻮﻟﻴﺪ ﴰﻬﺮﻭﺵ‪ ......‬ﺍﱁ ﺍﻟﺘﻮﻛﻴﻞ ﺍﻟﻮﻗﺖ ﺑﻌﺪ ﺻﻼﺓ‬
‫ﺍﻟﻌﺸﺎﺀ ﺍﳉﻤﻌﺔ ﺗﻨﻘﺶ ﻑ ﺥ ﻭﺗﻘﺮﺀ ﻋﻠﻴﻪ ﻳﺎ ﺧﺒﲑ ﻋﺪﺩ ‪ ٨١٢‬ﻭﺳﻮﺭﺓ ﺍﻟﺸﺮﺡ ﻋﺪﺩ ‪ ٢٥‬ﻣﺮﺓ ﻭﺍﻟﺒﺨﻮﺭ‬
‫ﻋﻤﺎﻝ ﻭﻫﻮ ﺍﻟﻘﺮﻧﻔﻞ ﺑﻌﺪ ﺻﻼﺓ ﺍﻟﻌﺼﺮ ﻭﺗﻮﻛﻞ ﺍﳌﻠﻚ ﺍﺑﺎ ﺯﻭﺑﻌﺔ ﺍﳌﻠﻚ ﺍﻻﺑﻴﺾ ﺍﱁ‬
‫ﺍﻟﺴﺒﺖ ﺗﻨﻘﺶ ﺣﺮﻑ ﺯ ﻭﺗﻘﺮﺀ ﻋﻠﻴﻪ ﺯﻛﻲ ‪ ٣٧‬ﻣﺮﺓ ﺍﺿﺎﻓﺔ ﺍﱃ ﺳﻮﺭﺓ ﺍﻟﻘﻤﺮ ‪ ٢٥‬ﻣﺮﺓ ﻭﺍﻟﺒﺨﻮﺭ ﻋﻤﺎﻝ‬
‫ﺍﻟﺪﻭﻥ ﺑﻌﺪ ﺻﻼﺓ ﺍﳌﻐﺮﺏ ﻭﺗﻮﻛﻞ ﺍﺟﺐ ﻳﺎﻣﻴﻤﻮﻥ ﻃﻴﺎﺭ ﻭﺍﻟﺴﺤﺎﰊ ﻭﺍﳍﻮﺍﺋﻲ ﺍﱁ ‪.‬‬
‫ﻓﺎﻥ ﻋﻤﻞ ﺍﳋﺎﰎ ﺑﻄﺮﻳﻘﺔ ﺍﳌﺸﺮﻭﺣﺔ ﺍﳌﻨﻘﻮﻟﺔ ﺗﺮﻯ ﻓﻀﺎﺋﻠﻪ ﻭﻫﻨﺎﻙ ﺍﻣﻮﺭ ﺍﺧﺮﻯ ﺗﻀﺎﻑ ﻣﺜﻞ ﺍﻳﺎﺕ ﻣﻌﻪ‬
‫ﻭﻋﺪﺩ ﺩﻭﺍﺭﺗﻪ ﻭﺍﺳﺮﺍﺭ ﺍﺳﺘﻌﻤﺎﻟﻪ ﰲ ﺍﳌﺴﺎﺋﻞ ﺍﻟﻜﺒﲑﺓ ﺟﺪﺍ ﺟﺪﺍ‬
‫ﻓﻬﺪﻩ ﻃﺮﻳﻘﺔ ﺻﺤﻴﺤﺔ ‪ ١٠٠‬ﺏ ‪ ١٠٠‬ﺟﺮﺑﻮﻩ ﺑﺎ ﺍﻧﻔﺴﻜﻢ ﻭﺍﺧﱪﻭﻧﺎ ﺍﻟﻨﺘﺎﺋﺞ ﻭﻻ ﺗﻨﺴﻮﻧﺎ ﻣﻦ ﻗﺮﺃﺓ‬
‫ﺍﻟﻔﺎﲢﺔ ﻭﺻﺎﱀ ﺩﻋﺎﺋﻜﻢ ﺷﻴﺦ ﺍﻟﺮﻭﺣﺎﻧﲔ ﺍﻟﺸﻴﺦ ﻋﻄﻴﺔ ﻋﺒﺪ ﺍﳊﻤﻴﺪ‬
‫ﺳﻮﺭﺓ ﻳﺲ ﻭﻗﻀﺎﺀ ﺍﳊﻮﺍﺋﺞ‬
‫ﺍﻋﻠﻢ ﻭﻓﻘﻚ ﺍﷲ ﻟﻼﻃﻼﻉ ﻋﻠﻰ ﺍﺳﺮﺍﺭﻩ ﻭﻋﺠﺎﺋﺒﻪ ﻛﻮﻧﻪ ﻭﳐﻠﻮﻗﺎﺗﻪ ﺍﻥ ﻫﺬﻩ ﺍﻟﺪﻋﻮﺓ ﺍﻟﺸﺮﻳﻔﺔ ﻣﻦ‬
‫ﺍﻻﺳﺮﺍﺭ ﺍﳌﻜﺘﻮﻣﺔ ﺍﻟﱵ ﻻ ﻳﺒﻮﺡ ‪‬ﺎ ﺍﺣﺪ ﺍﻻ ﻟﻠﺨﻮﺍﺹ ﻭﺍﳌﺨﻠﺼﲔ ﺍﻟﻜﺎﲤﲔ ﻟﻼﺳﺮﺍﺭ ﻓﻤﻦ ﺑﺎﺡ‬
‫ﺭﺍﺡ‪.‬‬
‫ﺗﻘﺮﺍ ﺑﻌﺪ ﺻﻼﺓ ﺍﻟﺼﺒﺢ ﻳﺲ ﻋﺪﺩ ﺍﺭﺑﻊ ﻣﺮﺍﺕ ﻭﺗﻜﺮﺭ ﻟﻔﻆ )ﻳﺲ( ﺳﺒﻊ ﻣﺮﺍﺕ ﻭﺍﺫﺍ ﻭﺻﻠﺖ ﺍﱃ ﻗﻮﻟﻪ‬
‫ﺗﻌﺎﱃ)ﺫﻟﻚ ﺗﻘﺪﻳﺮ ﺍﻟﻌﺰﻳﺰ ﺍﻟﻌﻠﻴﻢ( ﻛﺮﺭﻫﺎ ‪ ١٤‬ﻣﺮﺓ ﻭﺍﺫﺍ ﻭﺻﻠﺖ ﺍﱃ ﻗﻮﻟﻪ ﺗﻌﺎﱃ )ﺳﻼﻡ ﻗﻮﻝ ﻣﻦ‬
‫ﺭﺏ ﺭﺣﻴﻢ ) ﻛﺮﺭﻫﺎ ‪ ٣٦‬ﻣﺮﺓ ﻭﺍﺫﺍ ﻭﺻﻠﺖ ﺍﱃ ﻗﻮﻟﻪ ﺗﻌﺎﱃ ) ﺑﻠﻰ ﻭﻫﻮ ﺍﳋﻼﻕ ﺍﻟﻌﻠﻴﻢ( ﻛﺮﺭﻫﺎ‬
‫‪ ٧١‬ﻣﺮﺓ ﰒ ﺗﻘﺮﺍ ﺍﻟﻔﺎﲢﺔ ﻣﺮﺓ ﻭﺗﻘﻮﻝ )ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ (ﺍﺣﺪﻯ ﻋﺸﺮ ﻣﺮﺓ ﰒ ﺗﺪﻋﻮ ﲟﺎ‬
‫ﺗﺸﺎﺀ ﻳﺴﺘﺠﺎﺏ ﻟﻚ ﺑﺎﺫﻥ ﺍﷲ‬
‫ﻭﺍﺫﺍ ﺩﺍﻭﻣﺖ ﻋﻠﻴﻪ ﺯﺍﺭﻭ ﻙ ﺍﳋﺪﺍﻡ ﰲ ﻣﻨﺎﻣﻚ ﻭﺍﻋﻄﻮﻙ ﺍﺳﺮﺍﺭﺍ ﻻ ﲢﺼﻰ‬
‫ﺩﻋﻮﺓ ﻟﻘﻀﺎﺀ ﺍﳊﻮﺍﺋﺞ ﻛﻠﻬﺎ‬
‫ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ﻭﻫﺬﻩ ﺩﻋﻮﺓ ﻣﺒﺎﺭﻛﺔ ﺗﺘﻠﻲ ﻋﻠﻲ ﺍﳌﺴﺤﻮﺭ ﻳﺒﻄﻞ ﺳﺤﺮﺓ ﺍﻭ‬
‫ﺍﳌﻌﻘﻮﺩ ﻳﻨﺤﻞ ﻋﻘﺪﻩ ﺍﻭ ﻋﻠﻲ ﺍﳌﺼﺎﺏ ﻓﺘﺰﻭﻝ ﺍﺻﺎﺑﺘﻪ ﺍﻭ ﻋﻠﻲ ﺍﳌﺪﻳﻮﻥ ﻓﻴﺴﺪ ﺍﷲ ﺩﻳﻨﻪ ﺍﻭ‬
‫ﺍﳌﻜﺮﻭﺏ ﻓﻴﻔﻚ ﺍﷲ ﻛﺮﺑﻪ ﺍﻭ ﻟﻘﻀﺎﺀ ﲨﻴﻊ ﺍﳊﻮﺍﺋﺞ ﻭﺗﻜﺘﺐ ﰲ ﺣﺠﺎﺏ ﻭﳛﻤﻞ ﻟﻠﺘﺤﺼﲔ‬
‫ﺍﻭ ﰲ ﺣﺠﺎﺏ ﻟﻔﻚ ﺍﻟﺴﺤﺮ ﻭﺍﻟﻌﻘﺪ ﻭﻓﺴﺦ ﺍﻟﻌﲔ ﺍﻭ ﺗﻜﺘﺐ ﺑﺎﳌﺪﺍﺩ ﺍﻟﺮﻭﺣﺎﱐ ﰲ ﻭﺭﻗﻪ‬
‫ﻭﻳﺸﺮﺏ ﻣﻨﻪ ﺍﳌﺼﺎﺏ ﺍﻭ ﻳﻐﺘﺴﻞ ﺑﻪ ﻭﻻﺧﻀﺎﻉ ﺍﳋﺼﻢ ﻭﻋﻘﺪ ﺍﻻﻟﺴﻦ ﻭﻟﻼﻗﺘﺮﺍﻥ ﻭﻻﻡ‬
‫ﺍﻟﺼﺒﻴﺎﻥ ﻭﻛﻞ ﻣﺎﺭﺩ ﻭﻟﻜﻞ ﻣﺎ ﺗﺮﻳﺪ ﻭﻋﺪﺩ ﺗﻼﻭﺗﺔ ﺳﺒﻊ ﻣﺮﺍﺕ ﻭﲞﻮﺭﺓ ﻛﻞ ﺯﻱ ﺭﺍﺋﺤﺔ‬
‫ﻃﻴﺒﺔ ﻭﻻﺑﺪ ﻣﻦ ﺻﺮﻑ ﺍﻟﻌﻤﺎﺭﻭﻫﻲ ﺩﻋﻮﺓ ﺍﺳﻢ ﺍﷲ ﻛﺮﱘ ﺭﺣﻴﻢ ﻭﻫﺬﻩ ﻫﻲ ﺍﻟﺪﻋﻮﺓ ‪:‬ﺑﺴﻢ‬

‫ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ﺍﻟﻠﻬﻢ ﺍﱐ ﺍﺳﺎﻟﻚ ﺑﺎﴰﺦ ﴰﺎﺥ ﺍﻟﻌﺎﱄ ﻋﻠﻲ ﻛﻞ ﺑﺮﺍﺥ ﺍﻧﺎﺩﻳﻚ ﻳﺎ‬
‫ﺟﱪﺍﺋﻴﻞ ﺍﻫﺒﻂ ﺍﱄ ﺍﻻﺭﺽ ﻭﻧﺎﺩﻱ ﺑﺎﺳﻢ ﺍﺻﺒﺎﺅﺕ ﻻ ﻳﺴﻤﻌﻪ ﻋﺒﺪ ﺍﻻ ﻭﺧﻀﻊ ﻭﻻ ﺟﺒﺎﺭ‬
‫ﺍﻻ ﺗﺰﻋﺰﻉ ﺍﻃﻠﻊ ﺍﻃﻠﻊ ﲝﻖ ﻣﻦ ﺯﻳﻦ ﺍﻟﺸﻤﺲ ﰲ ﺍﻓﻖ ﺍﻟﺴﻤﺎﺀ ﻭﲝﻖ ﺍﻥ ﺍﻟﺬﻳﻦ ﻋﻨﺪ ﺭﺑﻚ‬
‫ﻻ ﻳﺴﺘﻜﱪﻭﻥ ﻋﻦ ﻋﺒﺎﺩﺗﻪ ﻭﻳﺴﺒﺤﻮﻧﻪ ﻭﻟﻪ ﻳﺴﺠﺪﻭﻥ ﺍﻟﻠﻬﻢ ﺍﱐ ﺍﺳﺎﻟﻚ ﻳﺎ ﺍﻭﻝ ﺍﻭﻟﻴﺘﻚ ﻻ‬
‫ﺍﺑﺘﺪﺍﺀ ﳍﺎ ﻭﻳﺎ ﺍﺧﺮ ﺍﺧﺮﻳﺘﻚ ﻻ ﺍﻧﺘﻬﺎﺀ ﳍﺎ ﻳﺎ ﻛﺮﱘ ﻳﺎ ﺫﺍ ﺍﻟﻜﺮﻡ ﺍﳉﻢ ﺍﻟﺬﻱ ﻻ ﺍﻧﻘﻄﺎﻉ ﻟﻪ‬
‫ﺍﺑﺪﺍ ﻳﺎﺫﺍ ﺍﻟﺮﲪﺔ ﺍﻟﻮﺍﺳﻌﺔ ﺍﻟﱵ ﻻ ﺗﻜﻴﻴﻒ ﳍﺎ ﻳﺎ ﻣﻄﻠﻊ ﻋﻠﻲ ﺍﻟﻀﻤﺎﺋﺮ ﻭﺍﳍﻮﺍﺟﺲ‬
‫ﻭﺍﳋﻮﺍﻃﺮ ﻻ ﻳﻐﺮﺏ ﻋﻨﻪ ﺷﻲﺀ ﺑﺼﺮ ﺍﻫﻞ ﺍﻟﺒﺼﺎﺋﺮ ﻭﺩﳍﻢ ﻋﻠﻲ ﻋﻈﻤﺘﻪ ﻭﺍﺳﺘﻌﻤﻠﻬﻢ ﻭﺍﳍﻤﻬﻢ‬
‫ﻟﺬﻛﺮﻩ ﻭﻭﻓﻘﻬﻢ ﻭﻋﻠﻤﻬﻢ ﻋﻠﻢ ﺍﲰﻪ ﺍﻟﻜﺮﱘ ﻭﻓﺘﺢ ﳍﻢ ﺑﺎﺏ ﺍﻟﺮﲪﺔ ﻓﻨﺎﺩﻭﺍ ﻳﺎﺭﺣﻴﻢ ﻓﺎﺳﺘﻘﺎﻣﻮﺍ‬
‫ﻋﻠﻲ ﻗﺪﻡ ﺍﳌﻨﺎﺟﺎﻩ ﻓﻬﺘﻒ ‪‬ﻢ ﰲ ﺍﻧﺎﺀ ﺍﻟﻠﻴﻞ ﻫﺎﺗﻒ ﺍﻻﺟﺎﺑﺔ ﺍﺫ ﺗﺴﺘﻐﻴﺜﻮﻥ ﺭﺑﻜﻢ ﻓﺎﺳﺘﺠﺎﺏ‬
‫ﻟﻜﻢ ﺍﳍﻲ ﻭﺳﻴﺪﻱ ﻭﻣﻮﻻﻱ ﺍﻛﺸﻒ ﻋﻦ ﻗﻠﱯ ﺣﺠﺎﺏ ﺍﻟﻐﻔﻠﻪ ﻭﻋﻦ ﺑﺼﺮﻱ ﺣﺠﺎﺏ ﺍﻟﻌﱪﺓ‬
‫ﺣﱵ ﺍﺗﻌﻠﻢ ﻣﻦ ﻋﻠﻤﻚ ﻣﺎﻋﻠﻤﺘﲏ ﻭﺍﺗﺼﺮﻑ ﺑﻪ ﺗﺼﺮﻑ ﺍﻟﺮﻭﺣﺎﻧﲔ ﺑﺴﺮ ﺍﲰﻚ ﻳﺎ ﻣﻦ‬
‫ﺧﻠﻘﺖ ﺍﻟﻨﺎﺭ ﻻﻫﻞ ﻣﻌﺼﻴﺘﻚ ﻭﺯﺧﺮﻓﺖ ﺍﳉﻨﺔ ﻻﻫﻞ ﻃﺎﻋﺘﻚ ﺗﻮﺳﻠﺖ ﺍﻟﻴﻚ ﺑﺎﲰﺎﺋﻚ‬
‫ﺍﳊﺴﲏ ﻭﻛﻠﻤﺎﺗﻚ ﺍﻟﺘﺎﻣﺎﺕ ﺍﻟﻌﻠﻴﺎ ﺍﻥ ﺗﻘﻀﻲ ﺣﺎﺟﱵ ﻭﺍﻥ ﺗﺴﺨﺮ ﱄ ﺧﺎﺩﻡ ﻫﺬﻳﻦ ﺍﻻﲰﲔ‬
‫ﺍﻟﻜﺮﳝﲔ ﺍﻟﺸﺮﻳﻔﲔ ﺍﻟﻌﻈﻴﻤﲔ ﻭﳘﺎ ﻋﺒﺪﻙ ﻛﺮﱘ ﺭﺣﻴﻢ ﻭﺍﻥ ﺗﺮﺯﻗﲏ ﺑﺮﺯﻕ ﻣﻦ ﻋﻨﺪﻙ‬
‫ﺍﺳﺘﻌﲔ ﺑﻪ ﻋﻠﻲ ﻣﺼﺎﳊﻲ ﺍﳍﻲ ﲝﻖ ﻫﺬﺍ ﺍﻟﺪﻋﺎﺀ ﻭﻣﺎ ﻓﻴﻪ ﻣﻦ ﺍﻟﺴﺮ ﻭﺍﻻﺳﺮﺍﺭ ﺍﺳﺎﻟﻚ ﺭﺯﻗﺎ‬
‫ﻏﺎﻟﺒﺎ ﻏﲑ ﻣﻐﻠﻮﺏ ﻭﻃﺎﻟﺒﺎ ﻏﲑ ﻣﻄﻠﻮﺏ ﺍﻟﻠﻬﻢ ﺍﻥ ﻛﺎﻥ ﺭﺯﻗﻲ ﰲ ﺍﻟﺴﻤﺎﺀ ﻓﺎﻧﺰﻟﻪ ﻭﺍﻥ ﻛﺎﻥ‬
‫ﰲ ﺍﻻﺭﺽ ﻓﺎﺧﺮﺟﻪ ﻭﺍﻥ ﻛﺎﻥ ﺑﻌﻴﺪ ﻓﻘﺮﺑﺔ ﻭﺍﻥ ﻛﺎﻥ ﻗﺮﻳﺒﺎ ﻓﻴﺴﺮﻩ ﻭﺍﻥ ﻛﺎﻥ ﻣﻌﺪﻭﻣﺎ‬
‫ﻓﺎﻭﺟﺪﻩ ﻭﺍﻥ ﻛﺎﻥ ﳑﻨﻮﻋﺎ ﻓﺎﺛﺒﺘﻪ ﻭﺍﻥ ﻛﺎﻥ ﻗﻠﻴﻼ ﻓﻜﺜﺮﻩ ﻭﺍﻥ ﻛﺎﻥ ﻛﺜﲑﺍ ﻓﺒﺎﺭﻙ ﻓﻴﻪ ﻭﺍﺗﲏ‬
‫ﺑﻪ ﻣﻦ ﻋﻨﺪﻙ ﻭﺗﻮﱄ ﺍﻣﺮﻱ ﻓﻴﻪ ﺑﺮﲪﺘﻚ ﻳﺎ ﺍﺭﺣﻢ ﺍﻟﺮﺍﲪﲔ ﻳﺎ ﻓﺘﺎﺡ ‪ 3‬ﻳﺎ ﺭﺯﺍﻕ‪ ٣‬ﻳﺎ ﻋﻠﻲ‬
‫‪ ٣‬ﻳﺎ ﻋﻈﻴﻢ ‪ ٣‬ﻳﺎ ﻛﺮﱘ ‪ ٧‬ﻳﺎﺭﺣﻴﻢ ‪ ٣‬ﺍﺟﺐ ﺩﻋﺎﺋﻲ ﺑﻔﻀﻠﻚ ﻳﺎ ﺍﷲ ﻳﺎ ﺍﷲ ﻳﺎ ﺍﷲ ﺑﺮﲪﺘﻚ ﻳﺎ‬
‫ﺍﺭﺣﻢ ﺍﻟﺮﺍﲪﲔ ﻭﺻﻠﻲ ﺍﻟﻠﻬﻢ ﻋﻠﻲ ﺳﻴﺪﻧﺎ ﳏﻤﺪ ﻭﻋﻠﻲ ﺍﻟﻪ ﻭﺻﺤﺒﻪ ﻭﺳﻠﻢ‬
‫ﺑﺎﺏ ﺍﺭﺳﺎﻝ ﻋﺎﻣﺮ ﺍﻟﺒﻴﺖ ﰲ ﺍﶈﺒﺔ ﻭﻏﲑﻫﺎ‬
‫ﻭﻫﻮ ﻻ ﳛﺘﺎﺝ ﺍﱄ ﺻﺮﻑ ﻋﻤﺎﺭ ﻭﲞﻮﺭﺓ ﻟﺒﺎﻥ ﺫﻛﺮ ﻭﻛﺰﺑﺮﺓ ﺍﻭ ﻛﻞ ﺫﻭ ﺭﺍﺋﺤﺔ ﻃﻴﺒﺔ ‪ .‬ﻭﻫﻮ‬
‫ﻳﻌﻤﻞ ﰲ ﺍﻯ ﻭﻗﺖ ﺑﺸﺮﻁ ﺍﻥ ﺗﻜﻮﻥ ﺳﺎﻋﺔ ﺳﻌﻴﺪﺓ ﺳﻮﺍﺀ ﰲ ﺍﻭﻝ ﺍﻟﺸﻬﺮ ﺍﻭ ﺍﺧﺮﺓ ﺍﻭ ﰲ‬
‫ﺍﻟﻠﻴﻞ ﺍﻭ ﰲ ﺍﻟﻨﻬﺎﺭ ﻭﻫﻮ ﺍﻥ ﺗﺘﻠﻮﺍ ﻫﺬﻩ ﺍﻻﲰﺎﺀ ‪ ١١٤‬ﻣﺮﺓ ﻭﺍﻟﺘﻮﻛﻴﻞ ﰲ ﻛﻞ ﻣﺮﺓ ﻭﻫﻮ‬
‫ﻛﺎﻻﰐ‪: -‬‬
‫ﺑﻜﻠﻮﺵ‪ ٢‬ﻳﻠﻤﻮﺵ‪ ٢‬ﺩﳘﻮﺵ‪ ٢‬ﺍ‪‬ﺎﺭ ﻣﺎﻟﻚ ﻳﻮﻡ ﺍﻟﺪﻳﻦ ﺭﰊ ﻻ ﺗﺰﺭﱐ ﻓﺮﺩﺍ ﻭﺍﻧﺖ ﺧﲑ‬
‫ﺍﻟﻮﺍﺭﺛﲔ ﺍﺟﺐ ﻳﺎﻋﺎﻣﺮ ﻫﺬﺍ ﺍﳌﻜﺎﻥ ﻭﺗﻮﻛﻞ ﲜﻠﺐ ﻭﺍﺣﻀﺎﺭ ﻓﻼﻥ ﺍﺑﻦ ﻓﻼﻧﺔ ﺍﱄ ﳏﺒﺔ ﻓﻼﻧﺔ‬
‫ﺑﻨﺖ ﻓﻼﻥ ﲝﻖ ﻣﺎ ﺗﻠﻮﺗﺔ ﻋﻠﻴﻚ ﻭﲝﻖ ﺍﳌﻠﻚ ﻃﺎﺭﺵ ﻭﲝﻖ ﺍﻟﺴﻴﺪ ﻛﺮﺍﻛﲑ ﺍﻟﻮﺣﺎ‪٢‬‬
‫ﺍﻟﻌﺠﻞ‪ ٢‬ﺍﻟﺴﺎﻋﺔ ‪ ٢‬ﺑﺎﺭﻙ ﺍﷲ ﻓﻴﻜﻢ ﻭﻋﻠﻴﻜﻢ ‪.‬‬

‫‪+‬ﰒ ﺑﻌﺪ ‪‬ﺎﻳﺔ ﺍﻟﻌﺪﺩ ﺗﺼﺮﻓﺔ ﻋﻠﻲ ﻗﻀﺎﺀ ﻣﺎ ﻃﻠﺒﺘﺔ ﰒ ﺗﻘﺮﺍ ﺍﻟﺰﺟﺮ ﺍﻟﺴﻠﻴﻤﺎﱐ ﻣﺮﺓ ﻭﺍﺣﺪﺓ‪.‬‬
‫ﻣﻠﺤﻮﻇﺔ ‪ -:‬ﻟﻮ ﻃﻠﺒﺖ ﻣﻨﺔ ﺍﻥ ﻳﻌﻄﻴﻚ ﺍﺷﺎﺭﺓ ﺑﺎﻻﺟﺎﺑﺔ ﻭﺑﻘﺪﻭﻡ ﺍﳌﻄﻠﻮﺏ ﻟﻔﻌﻞ ﻓﻌﻼ‪...‬‬
‫ﺧﺎﺻﻴﺔ ﻟﻠﺪﺧﻮﻝ ﻋﻠﻰ ﺍﳊﻜﺎﻡ ﻭﺍﻟﺮﺅﺳﺎﺀ‬
‫ﺭﻭﻯ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﺒﺪ ﺍﳊﻜﻢ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻗﺎﻝ ‪ :‬ﺍﻧﻔﺬ ﺍﻣﲑ ﺍﳌﺆﻣﻨﲔ ﻫﺎﺭﻭﻥ ﺍﻟﺮﺷﻴﺪ ﺍﱃ ﺍﰊ‬
‫ﻋﺒﺪ ﺍﷲ ﻣﺎﻟﻚ ﺑﻦ ﺍﻧﺲ ﻳﺪﻋﻮﻩ ﺍﱃ ﳎﻠﺴﻪ ‪ ،‬ﻓﻠﻤﺎ ﻭﺻﻞ ﺍﻟﻴﻪ ﻗﺎﻝ ‪ :‬ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ‪) ،‬‬
‫ﺭﺏ ﺍﺩﺧﻠﲏ ﻣﺪﺧﻞ ﺻﺪﻕ ﻭﺍﺧﺮﺟﲏ ﳐﺮﺝ ﺻﺪﻕ ‪ ،‬ﻭﺍﺟﻌﻞ ﱄ ﻣﻦ ﻟﺪﻧﻚ ﺳﻠﻄﺎﻧﺎ ﻧﺼﲑﺍ (‬
‫ﺳﻮﺭﺓ " ﺍﻻﺳﺮﺍﺀ " ‪ .‬ﻓﺮﺣﺐ ﺑﻪ ﺍﻣﲑ ﺍﳌﺆﻣﻨﲔ ﻭﺍﻛﺮﻣﻪ ﻭﲜﻠﻪ ‪ ،‬ﻓﻮﺟﺪ ﻣﺎﻟﻚ ﰲ ﳎﻠﺴﻪ ﺍﺑﺎ‬
‫ﻳﻮﺳﻒ ﻣﻦ ﺍﺻﺤﺎﺏ ﺍﰊ ﺣﻨﻴﻔﺔ ﺟﺎﻟﺴﺎ ﻣﻊ ﺍﻣﲑ ﺍﳌﺆﻣﻨﲔ ﻣﻼﺻﻘﺎ ﻟﻪ ﻭﻋﻦ ﺟﺎﻧﺒﻪ ﺍﻵﺧﺮ ﻭﻟﺪ ﺍﻣﲑ‬
‫ﺍﳌﺆﻣﻨﲔ ‪ ،‬ﻓﻘﺎﻝ ﻣﺎﻟﻚ ‪ ،‬ﻳﺎ ﺍﻣﲑ ﺍﳌﺆﻣﻨﲔ ‪ :‬ﺍﻳﻦ ﺍﺟﻠﺲ ‪ ،‬ﻓﺎﳌﺴﺘﺸﺎﺭ ﻣﺆﲤﻦ ‪ ،‬ﻗﺎﻝ ‪ :‬ﻫﺎﻫﻨﺎ ﰒ‬
‫ﺍﺟﻠﺴﻪ ﻋﻦ ﳝﻴﻨﻪ ﺑﻴﻨﻪ ﻭﺑﲔ ﻭﻟﺪﻩ ‪ ،‬ﰒ ﻗﺎﻝ ﻟﻪ ‪ :‬ﻳﺎ ﺍﺑﺎ ﻋﺒﺪ ﺍﷲ ﱂ ﳚﻠﺲ ﺑﺸﺮﰲ ﰲ ﻫﺬﺍ ﺍﳌﻜﺎﻥ‬
‫ﺳﻮﺍﻙ ﻭﻭﻟﺪﻱ ‪ ،‬ﻓﻘﺎﻝ ﻟﻪ ﻣﺎﻟﻚ ‪ :‬ﺍﻧﺖ ﻣﻦ ﺍﻟﺸﺠﺮﺓ ﺍﳌﺒﺎﺭﻛﺔ ﺍﻟﻄﻴﺒﺔ ‪ ،‬ﻓﻼ ﻳﺄﰐ ﻣﻨﻚ ﺍﻻ‬
‫ﺍﻟﻄﻴﺐ ‪ .‬ﻓﻜﺎﻥ ﻣﻦ ﺧﺎﺻﻴﺔ ﻫﺬﻩ ﺍﻵﻳﺔ ﺍﻟﻜﺮﳝﺔ ‪ ) ،‬ﺍﱂ ﺗﺮﻯ ﻛﻴﻒ ﺿﺮﺏ ﺍﷲ ﻣﺜﻼ ﻛﻠﻤﺔ ﻃﻴﺒﺔ‬
‫ﻛﺸﺠﺮﺓ ﻃﻴﺒﺔ ( ﺳﻮﺭﺓ " ﺍﺑﺮﺍﻫﻴﻢ " ‪ .‬ﺗﻠﻴﲔ ﺍﳌﻘﺎﻝ ‪ ،‬ﻭﺍﺟﻼﺳﻪ ﰲ ﺍﺭﻓﻊ ﻣﻨﺎﺯﻝ ﺍﻻﻗﺒﺎﻝ‬
‫ﺗﻌﻠﱠﻢ ﲢﻀﲑ ﺧﺪﺍﻡ ﺍﻟﻘﺮﺁﻥ ﻣﻦ ﺍﳉﻦ ﺍﳌﺴﻠﻤﲔ‪،‬‬
‫ﺗﻌﻠﱠﻢ ﲢﻀﲑ ﺧﺪﺍﻡ ﺍﻟﻘﺮﺁﻥ ﻣﻦ ﺍﳉﻦ ﺍﳌﺴﻠﻤﲔ‪ ،‬ﻭﺍﻛﺸﻒ ﻋﻠﻰ ﻧﻔﺴﻚ ﺃﺑﻚ ﺳﺤﺮ ﺃﻡ ﻣﺲ ﺃﻭ‬
‫ﻧﻈﺮﺓ؟‬
‫ﻭﻧﺒﺪﺃ ﺍﻟﺸﺮﺡ ﺃﻭﻻ ﲢﻀﺮ ﻣﻦ ﺃﺛﺮﻙ ﺃﻭ ﺃﺛﺮ ﺍﻹﻧﺴﺎﻥ ﺍﻟﺬﻱ ﺗﺮﻳﺪ ﺍﻟﻜﺸﻒ ﻋﻨﻪ )ﺍﻷﺛﺮ ﻳﻌﲏ ﻗﻄﻌﺔ‬
‫ﻣﻦ ﻣﻼﺑﺴﻪ ﺃﻭ ﻣﻨﺪﻳﻞ(‪ ،‬ﻭﲢﻀﺮ ﻗﻠﻤﺎﹰ‪ ،‬ﻭﺗﻌﻠﱠﻢ ﻋﻼﻣﺔ ﰲ ﺍﻷﺛﺮ ﺑﻌﺪ ﺃﻥ ﺗﻔﺮﺩ ﺍﻷﺛﺮ ﻟﻜﻲ ﺗﻘﺪﺭ ﻋﻠﻰ‬
‫ﻗﻴﺎﺳﻪ‪ ،‬ﻭﺑﻌﺪ ﺃﻥ ﺗﻌﻠﻢ ﻋﻼﻣﺔ ﻗﺲ ﻫﺬﺍ ﺍﻷﺛﺮ ﻣﺴﺘﺨﺪﻣﺎ ﻛﻔﻚ‪ ،‬ﺃﻱ ﺃﻥ ﺗﻘﻴﺲ ﻣﻘﺪﺍﺭ ﺷﱪ ﺑﻜﻔﻚ‬
‫)ﻣﻘﺪﺍﺭ ﻓﺘﺤﺔ ﺍﻟﻜﻒ ﻣﻦ ﺍﻹﺻﺒﻊ ﺍﳋﻨﺼﺮ ﺇﱃ ﺍﻹ‪‬ﺎﻡ(‪ ،‬ﻭﺑﻌﺪ ﺫﻟﻚ ﺗﻌﻤﻞ ﻋﻼﻣﺔ ﻋﻨﺪ ﺁﺧﺮ ﺍﻟﺸﱪ‬
‫)ﻋﻨﺪ ﺁﺧﺮ ﺻﺒﺎﻉ ﻣﻦ ﺍﻟﻘﻴﺎﺱ(‪ ،‬ﻭﺑﺬﻟﻚ ﺗﻜﻮﻥ ﺗﺄﻛﺪﺕ ﲤﺎﻣﺎ ﻭﻋﺮﻓﺖ ﻗﻴﺎﺱ ﻛﻔﻚ‪.‬‬
‫ﰒ ﺗﻌﻤﻞ ﺍﻵﰐ‪ :‬ﺗﻘﺮﺃ ﻋﻠﻰ ﻫﺬﺍ ﺍﻷﺛﺮ ﺳﻮﺭﺓ ﺍﳍﻤﺰﺓ ﻛﺎﻣﻠﺔ ﻋﺪﺩ ‪ ٧‬ﻣﺮﺍﺕ‪ ،‬ﻭﺗﻘﻮﻝ ﺑﻌﺪ ﺃﻥ ﻗﺮﺃﺕ‬
‫ﺍﻟﺴﻮﺭﺓ ‪ ٧‬ﻣﺮﺍﺕ ﺗﻮﻛﻠﻮﺍ ﻳﺎ ﺧﺪﺍﻡ ﻫﺬﻩ ﺍﻟﺴﻮﺭﺓ ﺍﻟﺸﺮﻳﻔﺔ‪ ،‬ﻭﺑﻴﻨﻮﺍ ﱄ ﺣﺎﻝ ﺻﺎﺣﺐ ﻫﺬﺍ ﺍﻷﺛﺮ‪،‬‬
‫ﻓﺈﻥ ﻛﺎﻥ ﻣﺎ ﺑﻪ ﻣﻦ ﺍﻹﻧﺲ( ﺃﻱ ﻧﻈﺮﺓ ﺃﻭ ﺳﺤﺮ( ﻓﻄﻮﻟﻮﺍ ﻫﺬﺍ ﺍﻷﺛﺮ‪ ،‬ﻭﺇﻥ ﻛﺎﻥ ﻣﺎ ﺑﻪ ﻣﻦ ﺍﳉﻦ )ﺃﻱ‬
‫ﻧﻈﺮﺓ ﻣﻦ ﺟﻦ ﺃﻭ ﻣﺲ ﻣﻦ ﺟﻦ( ﻓﻘﺼﺮﻭﺍ ﻫﺬﺍ ﺍﻷﺛﺮ‪ ،‬ﻭﺇﻥ ﻛﺎﻥ ﻣﻦ ﺍﷲ )ﺃﻱ ﻟﻴﺲ ﺑﻪ ﻻ ﺳﺤﺮ ﻭﻻ‬
‫ﻧﻈﺮﺓ ﻭﻻ ﻣﺲ( ﻓﺄﺑﻘﻮﻩ ﻋﻠﻰ ﺣﺎﻟﻪ )ﺃﻱ ﻋﻠﻰ ﻧﻔﺲ ﺍﻟﻘﻴﺎﺱ ﺍﻟﺬﻱ ﻗﺴﺘﻪ(‪ ،‬ﻭﺑﻌﺪ ﺫﻟﻚ ﻗﻴﺴﻮﺍ ﺍﻷﺛﺮ‬
‫ﻓﺈﻥ ﻃﺎﻝ ﻗﻠﻴﻼ ﲟﻘﺪﺍﺭ ﻧﺺ ﻋﻘﻠﺔ ﺃﺻﺒﻊ ﺃﻭ ﻋﻘﻠﺔ ﻛﺎﻣﻠﺔ ﻓﺈﻥ ﺑﻚ ﻧﻈﺮﺓ ﺃﻭ ﺳﺤﺮ‪ ،‬ﻭﺇﻥ ﺃﺭﺩﺕ ﺃﻥ‬
‫ﺗﻌﺮﻑ ﻫﻞ ﺑﻚ ﻧﻈﺮﺓ ﻣﻦ ﺍﻹﻧﺲ ﺃﻡ ﺳﺤﺮ ﺗﻔﻌﻞ ﻣﺎ ﻓﻌﻠﺖ ﺳﺎﺑﻘﺎ‪ ،‬ﻭﺗﻘﺮﺃ ﺍﻟﺴﻮﺭﺓ ‪ ٧‬ﻣﺮﺍﺕ ﻣﺮﺓ‬
‫ﺃﺧﺮﻯ ﺑﻌﺪ ﺃﻥ ﺗﻘﻴﺲ ﺍﻷﺛﺮ ﲤﺎﻣﺎﹰ ﻭﺗﻌﺮﻑ ﺍﻟﻘﻴﺎﺱ‪ ،‬ﻭﺗﻘﻮﻝ ﺑﻌ ﺪ ﺃﻥ ﺗﻘﺮﺃ ﺍﻟﺴﻮﺭﺓ ﺗﻮﻛﻠﻮﺍ ﻳﺎ ﺧﺪﺍﻡ‬

‫ﻫﺬﻩ ﺍﻟﺴﻮﺭﺓ ﺍﻟﺸﺮﻳﻔﺔ ﻭﺑﻴﻨﻮﺍ ﱄ ﺇﻥ ﻛﺎﻥ ﻣﻦ ﻧﻈﺮﺓ ﻓﻄﻮﻟﻮﺍ ﻫﺬﺍ ﺍﻷﺛﺮ‪ ،‬ﻭﺇﻥ ﻛﺎﻥ ﺳﺤﺮ ﻓﻘﺼﺮﻭﺍ‬
‫ﻫﺬﺍ ﺍﻷﺛﺮ ﻭﺗﻘﻴﺲ ﻭﺗﻌﺮﻑ ﻣﺎ ﺑﻚ‪ ،‬ﻭﺃﻳﻀﺎﹰ ﰲ ﺣﺎﻟﺔ ﻧﻈﺮﺓ ﻣﻦ ﺍﳉﻦ ﺃﻡ ﻣﺲ ﺗﻔﻌﻞ ﻣﺎ ﻓﻌﻠﺖ ﺳﺎﺑﻘﺎ‪،‬‬
‫ﻓﻨﻈﺮﺓ ﺗﻘﻮﻝ ﻃﻮﻟﻮﺍ ﻫﺬﺍ ﺍﻷﺛﺮ‪ ،‬ﻭﻣﺲ ﺗﻘﻮﻝ ﻗﺼﺮﻭﺍ ﻫﺬﺍ ﺍﻷﺛﺮ‪ ،‬ﻭﺑﻌﺪ ﺃﻥ ﲣﻠﺺ ﺍﻟﻘﻴﺎﺱ ﺗﺼﺮﻑ‬
‫ﺧﺪﺍﻡ ﺍﻟﺴﻮﺭﺓ ﺑﻘﺮﺍﺀﺓ ﺍﻵﰐ‪ :‬ﺗﻘﺮﺃ ﺍﻟﻔﺎﲢﺔ ‪ ٧‬ﻣﺮﺍﺕ ﻭﺗﻘﺮﺃ ﺍﻟﺰﻟﺰﻟﺔ ‪ ٧‬ﻣﺮﺍﺕ ﻭﺗﻘﺮﺃ ﺁﺧﺮ ﺳﻮﺭﺓ‬
‫ﺍﳉﻤﻌﺔ ﻣﻦ ﺃﻭﻝ )ﻳﺎ ﺃﻳﻬﺎ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﺇﺫﺍ ﻧﻮﺩﻱ ﻟﻠﺼﻼﺓ ﻣﻦ ﻳﻮﻡ ﺍﳉﻤﻌﺔ(‪ ،‬ﻭﺇﻥ ﺃﺭﺩﺕ ﺃﻥ ﺗﺸﻌﻞ‬
‫ﻭﻟﻮ ﻋﻮﺩ ﲞﻮﺭ ﻓﻼ ﺑﺄﺱ‪ ،‬ﻭﺇﻥ ﱂ ﺗﺮﺩ ﻓﻼ ﻣﺸﻜﻠﺔ‪ ،‬ﻭﺍﻋﻠﻤﻮﺍ ﻳﺎ ﺇﺧﻮﺍﱐ ﺃﻥ ﻫﺆﻻﺀ ﻣﺴﻠﻤﲔ ﻻ‬
‫ﻳﺆﺫﻭﻥ‪ ،‬ﻭﻫﻢ ﻣﻦ ﺧﺪﺍﻡ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻭﻫﺬﻩ ﺃﺳﻬﻞ ﻃﺮﻳﻘﺔ ﻟﻠﻜﺸﻒ‪ ،‬ﺣﻴﺚ ﺇﻥ ﻫﻨﺎﻙ ﺍﻟﻌﺪﻳﺪ ﻣﻦ‬
‫ﺍﻟﻄﺮﻕ ﺇﳕﺎ ﺫﻛﺮﺕ ﻫﺬﻩ ﺍﻟﻄﺮﻳﻘﺔ ﻟﻠﻤﺒﺘﺪﺋﲔ ﻭﻣﻦ ﻟﻴﺲ ﳍﻢ ﻋﻼﻗﺔ ﻭﻻ ﺗﺪﺍﺧﻞ ‪‬ﺬﺍ ﺍﻟﻌﺎﱂ‪ ،‬ﻭﺃﺭﺟﻮ‬
‫ﺃﻥ ﺃﻛﻮﻥ ﺷﺮﺣﺖ ﺍﻟﻄﺮﻳﻘﺔ ﺑﺎﻟﺘﻔﺼﻴﻞ‪ ،‬ﻭﺃﻥ ﺗﻜﻮﻧﻮﺍ ﻓﻬﻤﺘﻤﻮﻫﺎ ﺟﻴﺪﺍ ﻳﺎ ﺇﺧﻮﺍﱐ ﻭﺇﱐ ﺫﻛﺮﺕ ﻫﺬﻩ‬
‫ﺍﻟﻄﺮﻳﻘﺔ ﻷﻧﻪ ﳛﺪﺙ ﺗﺒﺎﻳﻦ ﻭﺍﺿﺢ‪ ،‬ﻓﺘﺬﻫﺐ ﺇﱃ ﻣﻌﺎﳉﲔ ﻛﺜﺮ‪ ،‬ﻭﻛﻞ ﻭﺍﺣﺪ ﻣﻨﻬﻢ ﻳﻘﻮﻝ ﻟﻚ ﺷﻴﺌﺎﹰ‬
‫ﻓﺈﻥ ﺃﻧﺖ ﻋﺮﻓﺖ ﻣﺎ ﺑﻚ ﺗﻌﺮﻑ ﺃﻳﻦ ﺗﺘﻌﺎﰿ‪ ،‬ﻭﺑﺄﻱ ﺷﻲﺀ ﻧﺘﻌﺎﰿ‪ ،‬ﻭﻣﺎ ﻫﻲ ﻭﺳﻴﻠﺔ ﻋﻼﺟﻚ؟ ﺟﺰﺍﻛﻢ‬
‫ﺍﷲ ﻭﺑﺎﺭﻙ ﰲ ﺃﻭﻗﺎﺗﻜﻢ‬
‫ﺟﻠﺐ ﻣﻦ ﺗﺮﻳﺪ ﺑﺎﻟﻨﻈﺮ‬
‫ﺟﻠﺐ ﻣﻦ ﺗﺮﻳﺪ ﺑﺎﻟﻨﻈﺮ ﺗﻘﻮﻝ ﺍﻻﰐ ﻭﻫﻲ ﻻ ﺗﻌﻤﻞ ﰲ ﺍﳊﺮﺍﻡ ﻭﻳﺴﻬﻞ ﻋﻤﻠﻬﺎ ﻋﻠﻰ‬
‫ﻣﻦ ﻛﺎﻥ ﻣﺘﺮﻳﺾ ‪:‬‬
‫ﺍﻟﻠﻬﻢ ﺻﻠﻲ ﻋﻠﻰ ﳏﻤﺪ ﻭﺍﻟﻪ )ﻗﹶﺎﻝﹶ ﻳ‪‬ﺎ ﺃﹶﻳ‪‬ﻬ‪‬ﺎ ﺍﳌﹶﻠﹶﺄﹸ ﺃﹶﻳ‪‬ﻜﹸﻢ‪ ‬ﻳ‪‬ﺄﹾﺗِﻴﻨِﻲ ﺑِﻌ‪‬ﺮ‪‬ﺷِﻬ‪‬ﺎ ﻗﹶﺒ‪‬ﻞﹶ ﺃﹶﻥ ﻳ‪‬ﺄﹾﺗ‪‬ﻮﻧِﻲ ﻣ‪‬ﺴ‪‬ﻠِﻤِﲔ‪.‬‬
‫ﻗﹶﺎﻝﹶ ﻋِﻔﹾﺮﻳﺖ‪ ‬ﻣ‪‬ﻦ‪ ‬ﺍﻟﹾﺠِﻦ‪ ‬ﺃﹶﻧ‪‬ﺎ ﺁﺗِﻴ ﻚ‪ ‬ﺑِﻪِ ﻗﹶﺒ‪‬ﻞﹶ ﺃﹶﻥ ﺗ‪‬ﻘﹸﻮﻡ‪ ‬ﻣِﻦ ﻣ‪‬ﻘﹶﺎﻣِﻚ‪ ‬ﻭ‪‬ﺇِﻧ‪‬ﻲ ﻋ‪‬ﻠﹶﻴ‪‬ﻪِ ﻟﹶﻘﹶﻮِﻱ‪ ‬ﺃﹶﻣِﲔ‪ (‬ﺗﻮﻛﻠﻮ ﻳﺎ‬
‫ﺧﺪﺍﻡ ﻫﺬﻩ ﺍﻻﻳﺎﺕ ﲜﻠﺐ ﻣﻦ ﺍﻧﻈﺮ ﺍﻟﻴﻪ ﺍﻟﻮﺣﺎ ﺍﻟﻌﺠﻞ ﺍﻟﺴﺎﻋﻪ) ﻓﹶﺈِﻥ ﻟﱠﻢ‪ ‬ﺗ‪‬ﺄﹾﺗ‪‬ﻮﻧِﻲ ﺑِﻪِ ﻓﹶﻼﹶ ﻛﹶﻴ‪‬ﻞﹶ ﻟﹶﻜﹸﻢ‪‬‬
‫ﻋِﻨﺪِﻱ ﻭ‪‬ﻻﹶ ﺗ‪‬ﻘﹾﺮ‪‬ﺑ‪‬ﻮﻥِ ( ﺣﺴﱯ ﺍﷲ ﻭﻧﻌﻢ ﺍﻟﻮﻛﻴﻞ ‪ .‬ﺗﻜﺮﺭﻫﺎ ﻣﻊ ﺍﻟﺘﻮﻛﻴﻞ ﻭ ﺍﻟﺰﺟﺮ ﺣﱵ ﻳﺎﺗﻴﻚ‬
‫ﺍﳌﻄﻠﻮﺏ ﻭﻗﺪ ﺗﺼﻞ ﺍﱄ ‪ ١٠٠‬ﻣﺮﻩ ‪ .‬ﲤﺖ‬
‫ﺳﺮ ﻋﺠﻴﺐ ﰲ ﺍﳋﺎﺩﻡ‬
‫ﺍﻟﻠﻬﻢ ﺻﻞ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﳏﻤﺪ ﺍﻟﻔﺎﺗﺢ ﳌﺎ ﺃﻏﻠﻖ ﺻﻼﺓ ﻣﻀﺮﻭﺑﺔ ﰲ ﺳﺮ ﻋﻈﻤﺔ ﺍﻷﻟﻒ ﻭ ﺳﺮ ﻋﻈﻤﺔ‬
‫ﺍﻟﺪﺍﻝ ﻭ ﺳﺮ ﻋﻈﻤﺔ ﺍﳌﻴﻢ ﻳﺎ ﺧﺎﻟﻖ ﻳﺎ ﺍﷲ ﻳﺎ ﺩﺍﺋﻢ ﻳﺎ ﳎﻴﺐ ﺍﺟﺐ ﺩﻋﻮﰐ ﲝﻖ ﺍﻟﻨﻮﺭ ﺍﳌﻄﻠﺴﻢ ﺳﻴﺪ‬
‫ﺍﻟﻜﺎﺋﻨﺎﺕ ﻳﺎ ﺍﷲ ﻳﺎ ﺃﻫﻢ ﺳﻘﻚ ﺣﻠﻊ ﻳﺺ ﺃﻏﺜﲏ ﻣﻦ ﺿﻤﺄﺓ ﺍﻟﻠﻬﻔﺔ ﻭﻛﻦ ﱄ ﻋﻨﺪ ﺍﻻﺿﻄﺮﺍﺭ ﳎﻴﺒﺎ ﻳﺎ‬
‫ﺳﺎﻣﻊ ﺍﻻﺻﻮﺍﺕ ﻓﻨﺎﺩﻳﺖ ﺑﺼﻮﰐ ﺇﻟﻴﻚ ﻭﺿﻤﲑﻱ ﰲ ﻗﻠﱯ ﻻ ﳜﻔﻰ ﻋﻠﻴﻚ ﻓﺎﻓﺘﺢ ﱄ ﺃﺑﻮﺍﺏ ﺍﻹﺟﺎﺑﺔ‬
‫ﻭ ﻣﻠﻜﲏ ﺳﺮ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻵﺧﺮﺓ ﲝﻖ ﻧﻮﺭ ﺍﻟﻘﺒﻀﺔ ﺍﻟﱵ ﺃﺭﺳﻠﺘﻬﺎ ﺭﲪﺔ ﻟﻠﻌﺎﳌﲔ ﻭ ﺑﺎﻹﺟﺎﺑﺔ ﳊﺒﻞ‬
‫ﺍﻟﻮﺻﺎﻝ ﻭ ﺍﺭﻓﻊ ﺍﳊﺠﺎﺏ ﺑﻴﲏ ﻭ ﺑﲔ ﺳﻴﺪ ﺍﻷﻛﻮﺍﻥ ﻭ ﻣﻠﻜﲏ ﺑﻨﻈﺮﺗﻪ ﻳﺎ ﺣﻨﺎﻥ ﻳﺎ ﻣﻨﺎﻥ ﲝﻖ ﻣﻠﻜﻚ‬

‫ﻭ ﻣﻠﻜﻮﺗﻚ ﻭﲝﻖ ﻧﻮﺭ ﺍﻟﻘﺪﺱ ﺫﺍﺗﻚ ﻭ ﺍﻧﻔﺤﲏ ﲟﺎ ﻋﻨﺪﻙ ﻭﺍﻧﻔﻌﲏ ﺑﻪ ﺍﻻ ﻟﻘﺎﺀﻙ ﻳﺎ ﺭﺏ ﺍﻟﻌﺎﳌﲔ‪.‬‬
‫ﻭﳍﺎ ﻣﺜﻠﺚ ﻣﻔﺘﺎﺣﻪ ‪ ٢١١‬ﻭﻫﻮ ﺧﺎﺹ ﺑﺎﻻﺭﺯﺍﻕ ﻭﻛﻞ ﻳﻮﻡ ﺗﺎﺧﺪ ﻣﺎﻗﺴﻢ ﺍﷲ ﻟﻚ‬
‫ﺑﺴﻢ ﺍﷲ ﺍﳌﻠﻚ ﺍﳊﻖ ﺍﳌﺒﲔ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ‬
‫ﺍﻭﻻ‪ -:‬ﻟﻼﺳﺘﺨﺎﺭﺓ‬
‫ﺗﻘﺮﺍﺀ ﺳﻮﺭﺓ ﻳﺲ ﻭﻛﻠﻤﺎ ﻭﺻﻠﺖ ﺍﱃ ﻟﻔﻆ ﻣﺒﲔ ﺗﻜﺮﺭﺓﻋﺪﺩ ‪ ١٠٢‬ﻣﺮﺓ ﻭﺑﻌﺪ ﲤﺎﻡ‬
‫ﺍﻟﺴﻮﺭﺓ ﺗﺼﻠﻰ ﻋﻠﻰ ﺍﻟﻨﱮ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﺔ ﻭﺳﻠﻢ ﻋﺪﺩ ‪ ٣٥‬ﻣﺮﺓ ﺑﺎﻯ ﺻﻴﻐﺔ ﰒ ﺗﻘﻮﻝ‬
‫ﺍﻟﻠﻬﻢ ﲝﻖ ﻫﺬﻩ ﺍﻟﺴﻮﺭﺓ ﺍﻥ ﻛﺎﻥ ﻫﺬﺍ ﺍﻻﻣﺮ ﺧﲑﺍ ﻓﺎﺭﱏ ﺑﻴﺎﺿﺎ ﺍﻭ ﺧﻀﺮﺓ ﻭﺍﻥ ﻛﺎﻥ‬
‫ﺷﺮﺍ ﻓﺎﺭﱏ ﺳﻮﺍﺩﺍ ﺍﻭ ﲪﺮﺓ ﻭﺗﻨﺎﻡ ﻓﺎﻧﻚ ﺗﺮﻯ ﺷﻴﺌﺎ ﻣﻦ ﺫﻟﻚ ‪.‬‬
‫ﺛﺎﻧﻴﺎ ‪ -:‬ﻟﺮﺅﻳﺔ ﻣﺎ ﺗﺮﻳﺪ‬
‫ﺑﻌﺪ ﺍﻻﻧﺘﻬﺎﺀ ﻣﻦ ﻗﺮﺍﺀﺓ ﺍﻟﺴﻮﺭﺓ ﻭﺍﻟﺼﻼﻩ ﻋﻠﻰ ﺍﻟﻨﱮ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﺔ ﻭﺳﻠﻢ ﺗﻘﻮﻝ‬
‫ﺗﻮﻛﻠﻮﺍ ﻳﺎ ﺧﺪﺍﻡ ﻫﺬﻩ ﺍﻟﺴﻮﺭﺓ ﺍﻟﺸﺮﻳﻔﺔ ﻭﺍﺭﻭﱏ ﰱ ﻣﻨﺎﻣﻰ ﻫﺬﺍ‬
‫ﺑﺎﺭﻙ ﺍﷲ ﻓﻴﻜﻢ ﻭﻋﻠﻴﻜﻢ ﻭﺗﻨﺎﻡ ﺑﻌﺪ ﺫﻟﻚ ﻓﺎﻧﻚ ﺗﺮﻯ ﻣﺎ ﺗﺮﻳﺪ ﺑﺎﺫﻥ ﺍﷲ‬
‫ﺍﻟﺸﺮﻭﻁ ﺍﳌﻄﻠﻮﺑﺔ‪:-‬‬
‫ﻃﻬﺎﺭﻩ ﺍﳌﻜﺎﻥ ﻃﻬﺎﺭﻩ ﺑﺪﻧﻚ ﻃﻬﺎﺭﻩ ﺛﻮﺑﻚ ﺍﻥ ﺗﻨﺎﻡ ﻣﻨﻔﺮﺩﺍ‬
‫ﻳﻔﻀﻞ ﺗﺒﺨﲑ ﺍﳌﻜﺎﻥ ﺑﺎﻟﺒﺎﻥ ﻭﻫﺬﺍ ﻏﲑ ﺿﺮﻭﺭﻯ‬
‫ﺩﻋﻮﺓ ﻓﻘﺞ ﳐﻤﺖ‬
‫ﺍﻟﻠﻬﻢ ﺍﱐ ﺍﺳﺎﻟﻚ ﺑﺎﺳﺮﺍﺭ ﺍﻟﻔﺎﺀ ﻭ ﺑﺎﲰﻚ ﺍﻟﻔﺮﺩ ﺍﻟﻔﺘﺎﺡ ﺍﻟﻔﺎﻋﻞ ﺍﻟﻔﻌﺎﻝ ﳌﺎ‬
‫ﻳﺮﻳﺪ ﻭﻓﻖ ﱄ ﻭ ﺳﺨﺮ ﱄ ﻗﻠﻮﺏ ﺧﻠﻘﻚ ﺍﲨﻌﲔ ﻣﻊ ﺧﲑﻫﻢ ﻓﺴﻴﻜﻔﻴﻬﻢ ﺍﷲ ﻭ ﻫﻮ ﺍﻟﺴﻤﻴﻊ‬
‫ﺍﻟﻌﻠﻴﻢ ﻓﺎﷲ ﺧﲑ ﺣﻔﻈﺎﺀ ﻭ ﻫﻮ ﺍﺭﺣﻢ ﺍﻟﺮﺍﲪﲔ ﺍﻟﻠﻬﻢ ﺍﱐ ﺍﺳﺎﻟﻚ ﺑﺎﺳﺮﺍﺭ ﺍﻟﻘﺎﻑ ﻭ ﺑﺎﲰﻚ‬
‫ﺍﻟﻘﺎﺩﺭ ﺍﳌﻘﺘﺪﺭ ﻭ ﺍﻟﻘﻮﻱ ﺫﻭ ﺍﻟﻘﻮﺓ ﺍﳌﺘﲔ ﻭﻗﻒ ﱄ ﻭ ﺳﺨﺮ ﱄ ﻗﻮﺏ ﺧﻠﻘﻚ ﺍﲨﻌﲔ ﻭ ﺑﻜﻼﻣﻚ‬
‫ﺍﻟﻌﻈﻴﻢ ﺣﻞ ﺑﻴﲏ ﻭ ﺑﲔ ﺷﺮﻫﻢ ﻭ ﺍﲨﻌﲏ ﻣﻊ ﺧﲑﻫﻢ ﻗﻮﻟﻪ ﺍﳊﻖ ﻭ ﻟﻪ ﺍﳌﻠﻚ ﺍﻟﻠﻬﻢ ﺍﱐ‬
‫ﺍﺳﺎﻟﻚ ﺑﺎﺳﺮﺍﺭ ﺍﳉﻴﻢ ﻭ ﺑﺎﲰﻚ ﺍﳉﻠﻴﻞ ﺍﳉﻮﺍﺩ ﺫﻭ ﺍﳉﻼﻝ ﻭ ﺍﻻﻛﺮﺍﻡ ﻭﻓﻖ ﱄ ﻭ ﺳﺨﺮ ﱄ‬
‫ﻗﻠﻮﺏ ﺧﻠﻘﻚ ﺍﲨﻌﲔ ﻭ ﺑﻜﻼﻣﻚ ﺍﻟﻌﻈﻴﻢ ﺣﻞ ﺑﻴﲏ ﻭ ﺑﲔ ﺷﺮﻫﻢ ﻭ ﺍﲨﻌﲏ ﻣﻊ ﺧﲑﻫﻢ ﻭ‬
‫ﺟﻌﻠﻨﺎ ﻣﻦ ﺑﲔ ﺍﻳﺪﻳﻬﻢ‪...‬ﻻ ﻳﺒﺼﺮﻭﻥ ﺍﻟﻠﻬﻢ ﺍﱐ ﺍﺳﺎﻟﻚ ﺑﺎﺳﺮﺍﺭ ﺍﳌﻴﻢ ﻭ ﺑﺎﲰﻚ ﺍﶈﻴﻲ ﺍﳌﻤﻴﺖ‬
‫ﻭﻓﻖ ﱄ ﻭ ﺳﺨﺮ ﻗﻠﻮﺏ ﺧﻠﻘﻚ ﺍﲨﻌﲔ ﻭ ﺑﻜﻼﻣﻚ ﺍﻟﻌﻈﻴﻢ ﺣﻞ ﺑﻴﲏ ﻭ ﺑﲔ ﺷﺮﻫﻢ ﻭ ﺍﲨﻌﲏ‬
‫ﻣﻊ ﺧﲑﻫﻢ ﻣﺜﻠﻬﻢ ﻛﻤﺜﻞ ﺍﻟﺬﻱ ﺍﱃ ﻳﺒﺼﺮﻭﻥ ﺍﻟﻠﻬﻢ ﺍﱐ ﺍﺳﺎﻟﻚ ﺑﺎﺳﺮﺍﺭ ﺍﳋﺎﺀ ﻭ ﺑﺎﲰﻚ ﺍﳋﻼﻕ‬
‫ﺍﳋﺎﻟﻖ ﺍﳋﻔﻲ ﺍﳋﺒﲑ ﻭﻓﻖ ﱄ ﻭ ﺳﺨﺮ ﱄ ﻗﻠﻮﺏ ﺧﻠﻘﻚ ﺍﲨﻌﲔ ﻭ ﺑﻜﻼﻣﻚ ﺍﻟﻌﻈﻴﻢ ﺣﻞ ﺑﻴﲏ‬
‫ﻭ ﺑﲔ ﺷﺮﻫﻢ ﻭ ﺍﲨﻌﲏ ﻣﻊ ﺧﲑﻫﻢ ﺧﺘﻢ ﺍﷲ ﻋﻠﻰ ﻗﻠﻮ‪‬ﻢ‪...‬ﻭ ﳍﻢ‬
‫ﺍﻟﻠﻬﻢ ﺍﱐ ﺍﺳﺎﻟﻚ ﺑﺎﺳﺮﺍﺭ ﺍﳌﻴﻢ ﺍﻟﻌﻈﻴﻢ ﻭﻓﻖ ﱄ ﻭ ﺳﺨﺮ ﱄ ﻗﻠﻮﺏ ﺧﻠﻘﻚ ﺍﲨﻌﲔ ﻭ ﺑﻜﻼﻣﻚ‬

‫ﺍﻟﻌﻈﻴﻢ ﺣﻞ ﺑﻴﲏ ﻭ ﺑﲔ ﺷﺮﻫﻢ ﻭ ﺍﲨﻌﲏ ﻣﻊ ﺧﲑﻫﻢ ﻣﺮﺝ ﺍﻟﺒﺤﺮﻳﻦ ‪ ...‬ﻳﺒﻐﻴﺎﻥ ﺍﻟﻠﻬﻢ ﺍﱐ‬
‫ﺍﺳﺎﻟﻚ ﺑﺎﺳﺮﺍﺭ ﺍﻟﺘﺎﺀ ﻭ ﺑﺎﲰﻚ ﺍﻟﺘﻮﺍﺏ ﺍﻟﻨﻮﺭ ﺍﻟﺘﺎﻡ ﻭﻓﻖ ﱄ ﻭ ﺳﺨﺮ ﱄ ﻗﻠﻮﺏ ﺧﻠﻘﻚ‬
‫ﺍﲨﻌﲔ ﻭ ﺑﻜﻼﻣﻚ ﺍﻟﻌﻈﻴﻢ ﺣﻞ ﺑﻴﲏ ﻭ ﺑﲔ ﺷﺮﻫﻢ ﻭ ﺍﲨﻌﲏ ﲞﲑﻫﻢ ﺗﺒﺎﺭﻙ ﺍﻟﺬﻱ ﺑﻴﺪﻩ‬
‫ﺍﳌﻠﻚ‪ ...‬ﺍﺧﺮ ﺍﻟﺴﻮﺭﺓ‬
‫ﲤﺖ ﺍﻟﺪﻋﻮﺓ ﻭ ﳍﺎ ﺑﺮﻛﺔ ﻋﻈﻴﻤﺔ‪.‬‬
‫)) ﺩﻋﻮﻩ ﺁﻳﻪ ﺍﻟﻜﺮﺳﻲ ﻟﻠﺤﻔﻆ ﻭﺧﻼﻓﻪ ((‬
‫ﻭﻫﻰ ))ﺍﷲ ﻻ ﺍﻟﻪ ﺇﻻ ﻫﻮ ﺃﳊﻲ ﺍﻟﻘﻴﻮﻡ ﺃﻓﲏ ﺍﻟﻘﺮﻭﻥ ﺍﳌﺎﺿﻴﺔ ﻗﻮﻣﺎ ﺑﻌﺪ ﻗﻮﻡ ﻭﺃﺑﺎﺩ ﺍﻟﺪﻫﻮﺭ‬
‫ﺍﳋﺎﻟﻴﺔ ﻳﻮﻣﺎ ﺑﻌﺪ ﻳﻮﻡ ﻭﻋﺪﻝ ﰱ ﺣﻜﻤﻪ ﻓﻼ ﻳﻠﺤﻘﻪ ﻟﻮﻡ ﺳﺒﺤﺎﻧﻪ ﻻ ﺗﺄﺧﺬﻩ ﺳﻨﻪ ﻭﻻ ﻧﻮﻡ‬
‫ﺗﻌﺒﺪﻩ ﺍﻟﱪﺍﻳﺎ ﺑﺎﻟﻨﻔﻞ ﻭﺍﻟﻔﺮﺩ ﻭﺍﺟﺰﻝ ﺑﺎﻟﻌﻄﺎﺀ ﻓﺘﻔﻀﻞ ﺑﺎﻟﺒﺴﻂ ﻭﺍﻟﻘﺒﺾ ﺳﺒﺤﺎﻧﻪ ﻟﻪ ﻣﺎ ﰲ‬
‫ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﻣﺎ ﰲ ﺍﻷﺭﺽ ﺃﺳﺒﻞ ﻋﻠﻰ ﺍﻟﻌﺼﺎﻩ ﻛﻨﻒ ﺳﺘﺮﻩ ﻭﻣﻨﻪ ﺳﻜﻦ ﺭﻭﻉ ﺍﳋﺎﺋﻔﲔ ﺑﺄﻣﻨﻪ‬
‫ﻭﻳﺴﺮ ﺍﻟﻄﺎﻋﺔ ﻟﻌﺒﺎﺩﻩ ﻭﺣﺴﻦ ﻋﻮﻧﻪ ﺳﺒﺤﺎﻧﻪ ﻣﻦ ﺫﺍ ﺍﻟﺬﻱ ﻳﺸﻔﻊ ﻋﻨﺪﻩ ﺃﻻ ﺑﺈﺫﻧﻪ ﺧﻠﻖ ﺍﻟﻌﺒﺎﺩ‬
‫ﻭﺭﺯﻗﻬﻢ ﻭﺃﻫﻞ ﺍﻟﺮﺷﺎﺩ‬
‫ﺑﻄﺎﻋﺘﻪ ﻭﻓﻘﻬﻢ ﻭﲟﺰﻳﺪ ﻣﺮﺿﺎﺗﻪ ﺃﺳﻌﻔﻬﻢ ﻭﺍﺟﺘﺒﺎﻫﻢ ﻭﺷﺮﻓﻬﻢ ﻭﺃﻫﻞ ﺍﻟﻌﻨﺎﺩ ﺑﻌﺬﺍﺑﻪ ﺧﻮﻓﻬﻢ‬
‫ﺳﺒﺤﺎﻧﻪ ﻟﻪ ﻣﺎ ﺑﲔ ﺃﻳﺪﻳﻬﻢ‬
‫ﻭﻣﺎ ﺧﻠﻔﻬﻢ ﺧﻠﻖ ﻣﺎ ﺷﺎﺀ ﻛﻴﻒ ﺷﺎﺀ ﻭﺍﺧﺘﺺ ﺷﺎﺀ ﲟﺎ ﺷﺎﺀ ﺳﺒﺤﺎﻧﻪ ﻭﻻ ﳛﻴﻄﻮﻥ ﺑﺸﻲﺀ ﻣﻦ‬
‫ﻋﻠﻤﻪ ﺃﻻ ﲟﺎ ﺷﺎﺀ ﻣﻜﻮﻥ ﺍﻟﺪﺍﺭﻳﻦ ﻭﺧﺎﻟﻘﻬﻤﺎ ﻭﻣﻨﺸﺄ ﺍﻟﺜﻘﻠﲔ ﻭﻣﺎﻟﻜﻬﻤﺎ ﺭﺏ ﺍﳌﺸﺮﻗﲔ ﻭﺭﺏ‬
‫ﺍﳌﻐﺮﺑﻴﲔ ﻭﻣﺎ ﺑﻴﻨﻬﻤﺎ ﺳﺒﺤﺎﻧﻪ ﻭﻻ ﻳﺆﺩﻩ ﺣﻔﻈﻬﻤﺎ ﻓﺘﺒﺎﺭﻙ ﺍﷲ ﺭﺑﻨﺎ ﺫﻭ ﺍﻹﺣﺴﺎﻥ ﺍﻟﻌﻤﻴﻢ‬
‫ﺍﻟﺬﻱ ﻻ ﳚﺎﻭﺯﻩ ﰲ ﺍﻟﻘﺪﻡ ﺃﺯﱄ ﻭﻋﺪ ﻷﻭﻟﻴﺎﺋﻪ ﺩﺍﺭ ﺍﻟﻨﻌﻴﻢ ﻳﻀﻞ ﻣﻦ ﺷﺎﺀ ﻭﻳﻬﺪﻯ‬
‫ﻣﻦ ﻳﺸﺎﺀ ﺇﱄ ﺻﺮﺍﻁ ﻣﺴﺘﻘﻴﻢ ﺳﺒﺤﺎﻧﻪ ﻭﻫﻮ ﺍﻟﻌﻠﻲ ﺍﻟﻌﻈﻴﻢ ﺇﱐ ﺃﺳﺄﻟﻚ ﻳﺎ ﻣﻦ ﻟﻪ ﺍﻻﺳﻢ‬
‫ﺍﻷﻋﻈﻢ ﻭﻫﻮ ﺃﻋﻈﻢ ﻳﺎ ﻣﻦ‬
‫ﺗﻘﺪﻡ ﻋﻠﻰ ﺍﻟﻘﺪﻡ ﻭﻫﻮ ﺃﻗﺪﻡ ﻳﺎ ﻣﻦ ﻟﻴﺲ ﻟﻪ ﺃﺣﺪ ﻭﻫﻮ ﺃﻋﻠﻢ ﺃﺳﺄﻟﻚ ﺑﻜﻞ ﺍﺳﻢ ﻫﻮ ﻟﻚ‬
‫ﻭﲟﺎ ﺟﺮﻯ ﺑﻪ ﺍﻟﻘﻠﻢ ﰱ ﺍﻟﻠﻮﺡ ﺍﶈﻔﻮﻅ ﺃﻥ ﺗﻜﻔﲏ ﺷﺮ ﻣﺎ ﺧﻠﻘﺖ ﻣﺎ ﻋﻠﻤﺖ ﻣﻨﻪ ﻭﻣﺎ ﱂ ﺃﻋﻠﻢ‬
‫ﻭﺃﻥ ﲡﺮﻯ ﲟﺮﺍﺩ ﺍﳌﻠﻚ ﻭﺍﳌﻠﻜﻮﺕ ﻭﺍﻟﻘﻀﺎﺀ ﻭﺍﻟﻘﺪﺭ ﻭﻗﺪ ﺳﺄﻟﺘﻚ ﺑﺄﲰﺎﺋﻚ ﺍﻟﻌﻈﺎﻡ ﺍﻟﱴ‬
‫ﻣﻦ ﳒﻰ ‪‬ﺎ ﳒﻰ ﻭﻣﻦ ﻫﻠﻚ ‪‬ﺎ ﻫﻠﻚ ﻳﺎﷲ ﻳﺎ ﺣﻲ ﻳﺎ ﻗﻴﻮﻡ ﻳﺎ ﻋﻠﻰ ﻳﺎ ﻋﻈﻴﻢ ﻳﺎ ﺑﺪﻳﻊ‪٣‬‬
‫ﻋﺪﺩ ﺍﻷﲰﺎﺀ ﺍﳌﺬﻛﻮﺭﺓ ﻳﺘﻠﻰ ﺃ ﻭﻳﻜﺘﺐ ﺛﻼﺛﺎ ﺃﺳﺄﻟﻚ ﺃﻥ ﺗﺴﺨﺮ ﱄ ﺍﳌﻠﻚ ﻛﻨﺪﻳﺎﺱ ﻳﻜﻮﻥ‬
‫ﻋﻮﻧﺎ ﱄ ﻋﻠﻰ ﻛﺬﺍ ﻭﻛﺬﺍ‬

‫))ﻭﻫﺬﺍ ﻭﻓﻖ ﺁﻳﻪ ﺍﻟﻜﺮﺳﻲ‬ ‫ﲝﻖ ﺃﻫﻴﺎ ﺷﺮﺍ ﻫﻴﺎ ﺃﺩﻭﻧﺎﻯ ﺃﺻﺒﺎﺅﺕ ﺁﻝ ﺷﺪﺍﻯ (( …ﰎ‬
‫ﺍﻟﺸﺮﻳﻔﺔ( ‪..‬ﲤﺖ‬
‫ﻛﺸﻒ ﻣﻨﺎﻣﻰ ﲞﺪﺍﻡ ﺍﻟﺼﻤﺪﻳﺔ‬
‫ﺍﻟﺴﻼﻡ ﻋﻠﻴﻜﻢ ﻭﺭﲪﺔ ﺍﷲ ﻭﺑﺮﻛﺎﺗﻪ ﺍﻋﻠﻤﻮﺍ ﻳﺎ ﺍﺧﻮﺗﻰ ﰱ ﺍﷲ ﺍﻥ ﻫﺬﺍ ﺍﻟﻜﺸﻒ ﻣﻦ ﺍﺻﺪﻕ‬

‫ﺍﻟﻜﺸﻮﻓﺎﺕ ﻭﻫﺬﺍ ﻣﻦ ﺍﺳﺮﺍﺭ ﺍﻟﺸﻴﻮﺥ ﻭﻟﻴﺲ ﺑﺎﻟﻜﺘﺐ ﻭﻫﺬﺍ ﺍﻟﻜﺸﻒ ﺍﻧﺎ ﺍﻋﻤﻞ ﺑﻪ ﻭﺭﺍﻳﺖ‬
‫ﻣﻨﻪ ﺍﻟﻌﺠﺐ ﻭﺗﺴﺘﻄﻴﻊ ﺍﻥ ﺗﻜﺸﻒ ﺑﻪ ﻋﻦ ﺣﺎﻝ ﺍﻻﻧﺴﺎﻥ ﺍﻥ ﻛﺎﻥ ﻣﺴﺤﻮﺭ ﺍﻭ ﻣﻠﺒﻮﺱ ﺍﻭ‬
‫ﺗﻜﺸﻒ ﻋﻦ ﺳﺮﻗﺔ ﺍﻭ ﺗﻜﺸﻒ ﻋﻦ ﺧﺒﻴﺌﺔ ﺍﻭ ﻛﱰ ﻭﻣﺎ ﺍﺭﺻﺎﺩﻩ ﻭﲞﻮﺭﻩ ﻭﺗﺮﻯ ﺍﻟﻜﱰ ﰱ‬
‫ﻣﻨﺎﻣﻚ ﺑﺎﻟﺘﻔﺼﻴﻞ ﻭﻫﺬﺍ ﺍﻟﻜﺸﻒ ﻻ ﳛﺘﺎﺝ ﺍﱃ ﲞﻮﺭ ﺍﻭ ﺻﻴﺎﻡ ﺍﳕﺎ ﻳﻠﺰﻡ ﺍﻟﻄﻬﺎﺭﺓ ﺍﻭ ﻻ‬
‫ﺗﺼﻠﻰ ﺭﻛﻌﺘﲔ ﷲ ﺑﻨﻴﺔ ﳒﺎﺡ ﺍﻟﻌﻤﻞ ﻭﺗﻄﻬﺮ ﺍﻟﻔﺮﺍﺵ ﻭﺗﻜﻮﻥ ﺍﻟﻐﺮﻓﺔ ﻃﺎﻫﺮﻩ ﻭﻣﻜﻨﻮﺳﺔ‬
‫ﻭﺗﻜﻮﻥ ﻻ ﺑﺲ ﻣﻼ ﺑﺲ ﺑﻴﻀﺎﺀ ﻭﺗﻜﻮﻥ ﻣﺘﻮﺿﻰﺀ ﻭﲡﻠﺲ ﻋﻠﻰ ﺍﻟﻔﺮﺍﺵ ﻭﺗﻘﺮﺍﺀ ﺳﻮﺭﺓ‬
‫ﺍﻻﺧﻼﺹ ‪ ٧‬ﻣﺮﺍﺕ ﻭﺗﻘﻮﻝ ﺍﺟﺐ ﻳﺎ ﻋﺒﺪﺍﷲ ﰒ ﺗﻘﺮﺍﺀ ﺳﻮﺭﺓ ﺍﻻﺧﻼﺹ ‪ ٧‬ﻣﺮﺍﺕ ﻭﺗﻘﻮﻝ‬
‫ﺍﺟﺐ ﻳﺎ ﻋﺒﺪ ﺍﻟﻮﺍﺣﺪ ﰒ ﺗﻘﺮﺍ ﻣﺮﺓ ﺛﺎﻟﺜﺔ ﺳﻮﺭﺓ ﺍﻻﺧﻼﺹ ﻭﺗﻘﻮﻝ ﺍﺟﺐ ﻳﺎ ﻋﺒﺪ ﺍﻟﺼﻤﺪ ﰒ‬
‫ﺗﻘﺮﺍﺀﻫﺎ ﻣﺮﺓ ﻭﺍﺣﺪﺓ ﻭﺗﻘﻮﻝ ﺍﺟﺐ ﻳﺎ ﻋﺒﺪ ﺍﷲ ﻭﻳﺎ ﻋﺒﺪ ﺍﻟﻮﺍﺣﺪ ﻭﻳﺎ ﻋﺒﺪ ﺍﻟﺼﻤﺪ ﻭﺍﺭﻭﱏ ﰱ‬
‫ﻣﻨﺎﻣﻰ ﻛﺬﺍ ﺑﺎﺭﻙ ﺍﷲ ﻓﻴﻜﻢ ﻭﻋﻠﻴﻜﻢ ﻭﺗﻨﺎﻡ ﻋﻠﻰ ﺟﻨﺒﻚ ﺍﻻﳝﻦ ﻭﺍﻗﺴﻢ ﺑﺎﷲ ﺍﻧﻚ ﺗﺮﻯ‬
‫ﻣﻦ ﺍﻭﻝ ﻟﻴﻠﺔ ﻣﺎ ﺍﺭﺩﺕ ﻟﻜﻦ ﳚﺐ ﺍﻟﻄﻬﺎﺭﺓ ﻟﻚ ﻭﻟﻠﻤﻜﺎﻥ ﻭﻟﻮﻛﻨﺖ ﺗﺴﺎﻝ ﻋﻦ ﻛﱰ ﳚﺐ‬
‫ﺍﻥ ﺗﻘﻮﻝ ﺍﺭﻭﱏ ﰱ ﻣﻨﺎﻣﻰ ﻣﻜﺎﻥ ﻓﻼﻥ ﺍﺑﻦ ﻓﻼﻧﺔ ﺓﺗﻜﻮﻥ ﳏﻀﺮ ﺷﻮﻳﺔ ﺗﺮﺍﺏ ﻣﻦ ﺍﳌﻜﺎﻥ‬
‫ﻭﺗﻀﻌﻬﻢ ﰱ ﺧﺮﻗﺔ ﺑﻴﻀﺎﺀ ﻭﺗﻀﻌﻬﻢ ﲢﺖ ﺍﻟﻮﺳﺎﺩﺓ ﺍﻭ ﲢﺖ ﺭﺍﺳﻚ ﻭﺍﻥ ﻛﻨﺖ ﺗﺴﺎﻝ ﻋﻦ ﺣﺎﻝ‬
‫ﺍﻧﺴﺎﻥ ﻓﻴﺠﺐ ﺍﻥ ﲢﻀﺮ ﺷﻰﺀ ﻣﻦ ﺍﺛﺮﻩ ﻭﺗﻀﻌﻪ ﲢﺖ ﺭﺍﺳﻚ ﻭﺍﻥ ﻛﺎﻥ ﺳﺮﻗﺔ ﲢﻀﺮ ﺍﺛﺮ‬
‫ﺍﳌﺴﺮﻭﻕ ﻣﻨﻪ ﻭﺗﻀﻌﻪ ﲢﺖ ﺭﺍﺳﻚ ﻭﺍﻋﻠﻢ ﺍﻧﻪ ﳎﺮﺏ ﻭﺳﺮﻳﻊ ﺟﺪﺍ ﻭﻫﺬﺍ ﺷﺮﺣﻪ ﺗﻔﺼﻴﻠﻴﺎ‬
‫ﻭﺑﻌﺪ ﻣﺎﺗﺮﻯ ﻣﺎ ﺳﺎﻟﺖ ﻋﻨﻪ ﻗﻮﻡ ﻣﻦ ﺍﻟﻨﻮﻡ ﻭﺍﺷﻜﺮ ﺍﷲ ﻭﺍﺩﻋﻮﺍ ﺩﻋﻮﺓ ﺻﺎﳊﺔ ﳋﺪﺍﻡ ﺳﻮﺭﺓ‬
‫ﺍﻻﺧﻼﺹ‪.‬‬
‫ﻃﺮﻳﻘﻪ ﳎﺮﺑﻪ ﻣﻦ ﺍﻟﻘﺮﺍﻥ ﻟﻄﺮﺩ ﺍﳉﻦ ﺍﳌﺘﻠﺒﺲ ﺑﺎﻻﻧﺴﺎﻥ‬
‫ﺍﺫﺍ ﺍﺗﺎﻙ ﻣﻦ ﻳﺘﻜﻠﻢ ﺍﳉﻦ ﻋﻠﻲ ﻟﺴﺎﻧﻪ ﻭﻳﺆﺫﻳﺔ ﻋﻠﻴﻚ ﺑﻌﻤﻞ ﺍﻻﰐ‬
‫ﺍﻭﻻ ﺍﻗﺮﺍﺀ ﺍﻟﺮﻗﻴﻪ ﻋﻠﻲ ﺍﻱ ﻣﺎﺀ ﻃﺎﻫﺮ ﻣﻀﺎﻑ ﺍﻟﻴﻪ ﻣﺎﺀ ﺍﻟﻮﺭﺩ‬
‫ﺛﺎﻧﻴﺎ ﺍﺣﻀﺮ ﻗﻄﻌﺔ ﻣﻦ ﺍﳊﻠﺘﻴﺖ ﺍﻟﻄﻴﺐ ﻭﺣﻠﻬﺎ ﺑﺎﳌﺎﺀ ﻓﺎ‪‬ﺎ ﻭﺍﷲ ﻃﺎﺭﺩﺓ ﻭﺧﺎﻧﻘﺔ‬
‫ﳉﻤﻴﻊ ﺍﻟﻌﻮﺍﺭﺽ ﻭﺍﻣﺴﻚ ﻧﺎﺻﻴﺔ ﺍﳌﺮﻳﺾ ﻣﻦ ﻋﺮﻗﲔ ﺭﺍﺳﺔ ﻣﺴﻜﺎ ﺟﻴﺪﺍ ﻭﺍﺷﺮﻉ ﰲ ﻗﺮﺍﺀﺓ‬
‫ﺍﻳﻪ ﺍﻟﻜﺮﺳﻲ ‪ ٧٠‬ﻣﺮﺓ ﻳﻌﲏ ﺗﻘﺮﺍ ﺍﻳﻪ ﺍﻟﻜﺮﺳﻲ ﻣﺮﺓ ﻭﺗﺆﺫﻥ‬
‫ﺍﻻﺫﺍﻥ ﻣﺮﺓ ﺣﱵ ﺗﺘﻢ ﺍﻟﻌﺪﺩ ﻓﺎﻧﻪ ﻳﺼﻴﺢ ﻭﻳﺴﺘﻐﻴﺚ ﻓﻼ ﺗﻨﺘﺒﻪ ﻟﻜﻼﻣﻪ ﻭﻻ ﺗﺒﻄﻞ‬
‫ﺍﻟﻘﺮﺍﺀﺓ ﻓﺎﻧﻪ ﻛﺬﺍﺏ ﻳﺮﻳﺪ ﺍﻥ ﻳﻀﻴﻊ ﺍﻟﻮﻗﺖ ﻟﻴﺴﺘﺮﻳﺢ ﻭﻟﻜﻦ ﻻ ﺗﻨﺴﻲ ﺍﺛﻨﺎﺀ ﺍﻟﻘﺮﺍﺀﺓ ﺍﻥ‬

‫ﺗﺸﺮﺑﻪ ﻣﻦ ﺍﳌﺎﺀ ﺍﳌﻘﺮﻭﺀ ﻋﻠﻴﻪ ﻭﻣﺎﺀ ﺍﳊﻠﺘﻴﺖ ﺍﻳﻀﺎ ﺑﺎﺳﺘﻤﺮﺍﺭ‬

‫ﻣﺎﺩﻣﺖ ﺗﻘﺮﺍ ﻭﺗﻜﻮﻥ ﻣﻌﻚ ﰲ ﻳﺪﻙ ﺍﻟﺸﻤﺎﻝ ﻗﻄﻌﺔ ﻣﻦ ﺍﳊﻠﺘﻴﺖ ﺗﺸﻤﻤﻬﺎ ﻟﻪ ﺣﱵ‬
‫ﲡﱪﺓ ﻋﻠﻲ ﺳﺮﻋﺔ ﺍﳋﺮﻭﺝ ﻓﺎﻥ ﺧﺮﺝ ﻻﺑﺪ ﻣﻦ ﻣﻮﺍﺻﻠﻪ ﺍﻟﻘﺮﺍﺀﺓ ﺩﻭﻥ ﺗﻮﻗﻒ‬
‫ﻣﻠﺤﻮﻇﺔ ﻏﺎﻟﺒﺎ ﻣﺎ ﻳﺘﻈﺎﻫﺮ ﺍﻟﻌﺎﺭﺽ ﺑﻌﺪﻡ ﺗﺎﺛﺮﺓ ﲟﺎ ﳛﺪﺙ ﻓﻼ ﺗﺼﺪﻗﺔ ﻓﺎﻧﻪ‬
‫ﳛﺘﺮﻕ ﻭﻟﻜﻨﻪ ﻣﺘﻜﱪ ﺧﺒﻴﺚ ﻭﺍﻥ ﱂ ﺗﻮﻓﻖ ﰲ ﺍﻭﻝ ﺟﻠﺴﻪ ﻓﻼ ﺗﻴﺎﺱ ﻓﻮﺍﷲ‬
‫ﺍﻟﺬﻱ ﻻ ﺍﻟﻪ ﻏﲑﺓ ﺳﻴﻨﺼﺮﻙ ﺍﷲ ﻋﻠﻴﻪ ﻣﻦ ﺟﻠﺴﻪ ﺍﱄ ﺛﻼﺙ ﺑﺎﻟﻜﺜﲑ ﻓﺎﻥ ﺑﺎﻥ‬
‫ﻟﻚ ﰲ ﺍﳊﺎﻟﻪ ﺳﺤﺮ ﻳﺴﺘﻠﺰﻡ ﻣﻨﻚ ﺑﻌﺪ ﺍﺧﺮﺍﺝ ﺍﻟﻌﺎﺭﺽ ﺍﻥ ﺗﺪﺍﻭﻡ ﻟﻠﻤﺮﻳﺾ‬
‫ﻋﻠﻲ ﺑﺮﻧﺎﻣﺞ ﺍﺑﻄﺎﻝ ﻟﻠﺴﺤﺮ ﻛﺎﻥ ﺗﻘﺮﺍ ﻟﻪ ﻋﻠﻲ ﻣﺎﺀ ﻳﺸﺮﺑﻪ ﻭﻳﺴﺘﺤﻢ ﻣﻨﻪ ﻭﻳﺮﺷﻪ‬
‫ﰲ ﺍﺭﻛﺎﻥ ﺑﻴﺘﻪ ﻭﻳﻐﺴﻞ ﺍﺭﺿﻴﻪ ﺍﻟﺒﻴﺖ ﲟﺎﺀ ﻭﻣﻠﺢ ﳌﺪﺓ ﺍﺳﺒﻮﻉ ﻣﺘﺼﻞ ﻭﻳﺮﺵ ﺍﳌﺎﺀ ﺍﳌﻘﺮﻭﺀ‬
‫ﻋﻠﻴﻪ ﰲ ﺍﺭﻛﺎﻥ ﺍﻟﺒﻴﺖ ﻭﺍﳊﻮﺍﺋﻂ ﻟﻮ ﺍﻣﻜﻦ ﻭﺗﻠﺰﻣﻪ ﺑﻮﺭﺩ ﻳﻮﻣﻲ ﻣﻦ ﺍﻟﻘﺮﺍﻥ ﻳﻘﺮﺍﺀ ﺻﺒﺎﺣﺎ‬
‫ﻭﻣﺴﺎﺀ ﻭﻗﺒﻞ ﺍﻟﻨﻮﻡ ﻭﺍﻗﺮﺍ ﻟﻪ ﻋﻠﻲ ﺯﻳﺖ ﺍﻟﺰﻳﺘﻮﻥ ﻭﻳﺪﻫﻦ ﻣﻨﻪ ﺟﺴﻤﻪ ﺑﺎﻟﻜﺎﻣﻞ ﻭﻳﺴﺘﻤﻊ‬
‫ﺻﺒﺎﺣﺎ ﻭﻣﺴﺎﺀ ﺍﱄ ﺍﻟﻘﺮﺍﻥ ﻋﻦ ﻃﺮﻳﻖ ﲰﺎﻋﺔ ﺍﻻﺫﻥ ﻓﻮﺍﷲ ﻣﻦ ﳎﺮﺑﺎﰐ ﻭﺻﺤﻴﺤﺔ ﻭﻻ‬
‫ﺭﻳﺐ ﻓﻴﻬﺎ ﻭﻫﻲ ﺗﺒﻄﻞ ﺍﻻﺳﺤﺎﺭ ﻭﲢﻞ ﺍﳌﺮﺑﻮﻁ ﻭﲣﺮﺝ ﺍﻟﻨﻈﺮﺓ ﻭﺗﻄﺮﺩ ﺍﻱ ﻋﺎﺭﺽ ﻣﻬﻤﺎ‬
‫ﻛﺎﻧﺖ ﻗﻮﺗﻪ ﻭﻃﻮﻝ ﺑﻘﺎﺋﻪ ﻭﺯﻣﻨﻪ ﻣﻊ ﺍﳌﺼﺎﺏ ﻭﻟﻜﻦ ﺍﻻﻫﻢ ﻣﻦ ﻛﻞ ﻫﺬﺍ ﻫﻲ ﻗﻮﺓ ﺍﳌﺮﻳﺾ‬
‫ﻭﻋﺰﳝﺘﻪ ﻋﻠﻲ ﺍﻟﻌﻼﺝ ﻭﺍﺣﺘﻤﺎﻟﻪ ﻋﻠﻲ ﻗﻮﺓ ﺍﻟﻌﻼﺝ ﻭﻻﺗﻨﺴﻮﱐ ﺑﺎﻟﺪﻋﺎﺀ‬
‫ﺍﻟﻠﻄﻴﻒ‬
‫ﺑﺴﻢ ﺍﷲ ﳓﻤﺪﻩ ﻭﻧﺼﻠﻲ ﻋﻠﻰ ﺭﺳﻮﻟﻪ ﺍﻟﻜﺮﱘ ‪ .‬ﻛﻨﺖ ﻗﺮﺃﺕ ﻟﺸﻴﺨﻨﺎ ﺟﺰﺍﻩ ﺍﷲ ﺧﲑﺍ ﺍﻥ‬
‫ﺍﺳﻢ ﺍﷲ ﺍﻟﻠﻄﻴﻒ ﻳﺬﻛﺮ ﺑﻌﺪﺩ ‪ ١٢٩‬ﻭﻣﻦ ﺣﻴﻨﻬﺎ ﺷﺮﻋﺖ ﰲ ﺗﻄﺒﻘﻴﻬﺎ ﰒ ﺍﻛﺮﻣﲏ ﺍﷲ ﺍﻥ‬
‫‪ .‬ﺣﺼﻠﺖ ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﺪﻋﺎﺀ‬
‫ﺃﹸﺗ‪‬ﻞﹸ ﻟﻄﻒ‪ ‬ﺍﷲ ﺑِ ﻚ‪ ‬ﺍﺳ‪‬ﻤ‪‬ﻪ‪ ‬ﺗﻌﺎﱃ ) ﺍﻟﻠﻄﻴﻒ ( ﻛﻞ ﻳﻮﻡ ‪ ،‬ﻭﺍﻷﻓﻀﻞﹸ ﺑﻌﺪ ﺻﻼﺓ ﺍﻟﺼﺒﺢ )‬
‫‪١٢٩ :-‬ﻣﺮﺓ ( ﺑﺼﻴﻐﺔ } ﻳﺎ ﻟﻄﻴﻒ { ﰒ ﺍﺩﻉ ‪‬ﺬﺍ ﺍﻟﺪﻋﺎﺀ‬
‫ﺑِﺴ‪‬ﻢِ ﺍﻟﻠﱠﻪِ ﺍﻟﺮ‪‬ﺣ‪‬ﻤ‪‬ﻦِ ﺍﻟﺮ‪‬ﺣِﻴﻢِ ‪ .‬ﻳﺎ ﻣﻦ ﻟﻄﻔﺖ ﺑﺄﻫﻞ ﺍﻟﺴﻤﻮﺍﺕ ﻭﺍﻷﺭﺿﲔ ‪ ،‬ﻭﻣﺎ ﺑﻴﻨﻬﻤﺎ ‪،‬‬
‫ﺃﺳﺄﻟﻚ ﲝﻖ ﻟﻄﻔِﻚ ﺍﳋﻔﻲ‪ ‬ﺍﻟﺬﻱ ﺇﺫﺍ ﻟﻄﻔﺖ ﺑﻪ ﺃﺣﺪﺍ ﻣﻦ ﺧﻠﻘﻚ ﻛﻔﻰ ‪ .‬ﻓﺈﻧﻚ ﻗﻠﺖ‬
‫ﻭﻗﻮﻟﻚ ﺍﳊﻖ } ﺍﻟﻠﱠﻪ‪ ‬ﻟﹶﻄِﻴﻒ‪ ‬ﺑِﻌِﺒ‪‬ﺎﺩِﻩِ ﻳ‪‬ﺮ‪‬ﺯ‪‬ﻕ‪ ‬ﻣ‪‬ﻦ‪ ‬ﻳ‪‬ﺸ‪‬ﺎﺀُ ﻭ‪‬ﻫ‪ ‬ﻮ‪ ‬ﺍﻟﹾﻘﹶ ﻮِﻱ‪ ‬ﺍﻟﹾﻌ‪‬ﺰِﻳﺰ‪ {‬ﺳﺒﺤﺎﻧﻚ ﻣﺎ‬
‫ﺃﺳﺮﻋﻚ ﻟﺘﻔﺮﻳﺞ ﺍﻟﻜﺮﺏ ‪ :‬ﺍﻟﻠﻬﻢ ﻳﺎ ﻣﺴﺨﺮ ﺍﻟﺴﻤﻮﺍﺕ ﺍﻟﺴﺒﻊ ‪ ،‬ﻭﺍﻷﺭﺿﲔ ﺍﻟﺴﺒﻊ ﻭﻣﻦ‬
‫ﻓﻴﻬﻦ ‪ ،‬ﻭﻣﻦ ﻋﻠﻴﻬﻦ ‪ ،‬ﺳﺨﺮ ﱄ ﻛﻞ ﺷﻲﺀ ﻣﻦ ﺧﻠﻘﻚ ﰲ ﺑ‪‬ﺮ‪‬ﻙ‪ ‬ﻭ‪‬ﺑ‪‬ﺤ‪‬ﺮِﻙ ‪ ،‬ﺣﱴ ﻻ ﻳﻜﻮﻥ‬
‫ﰲ ﺍﻟﻜﻮﻥ ﻣﺘﺤﺮﻙ ‪ ،‬ﺃﻭ ﺳﺎﻛﻦ ‪ ،‬ﺃﻭ ﺻﺎﻣﺖ ‪ ،‬ﺃﻭ ﻧﺎﻃﻖ ‪ ،‬ﻇﺎﻫﺮ‪ ، ‬ﺃﻭ ﺑﺎﻃﻦ‪ ، ‬ﺃﻻ ﺳﺨﺮﺗﻪ ﱄ‬
‫ﺑﱪﻛﺔ ﺍﲰﻚ ﺍﻟﻠﻄﻴﻒ ﺍﳌﻜﻨﻮﻥ ﻳﺎ ﺣﻲ‪ ‬ﻳﺎ ﻗﻴﻮﻡ } ﺇِﻧ‪‬ﻤ‪‬ﺎ ﺃﹶﻣ‪‬ﺮ‪‬ﻩ‪ ‬ﺇِﺫﹶﺍ ﺃﹶﺭ‪‬ﺍﺩ‪ ‬ﺷ‪‬ﻴ‪‬ﺌﹰﺎ ﺃﹶﻥﹾ ﻳ‪‬ﻘﹸﻮﻝﹶ ﻟﹶﻪ‪‬‬
‫ﻛﹸﻦ‪ ‬ﻓﹶﻴ‪‬ﻜﹸﻮﻥﹸ { ﺇﳍﻲ ﺟﻮﺩ‪‬ﻙ ﺩﻟﲏ ﻋﻠﻴﻚ ‪ ،‬ﻭﺇﺣﺴﺎﻧ‪‬ﻚ ﻗﺮﺑﲏ ﺇﻟﻴﻚ ‪ ،‬ﺃﺷﻜﻮ ﺇﻟﻴﻚ ﻣﺎﻻ‬
‫ﳜﻔﻰ ﻋﻠﻴﻚ ‪ ،‬ﻭﺃﺳﺄﻟﻚ ﻣﺎﻻ ﻳ‪‬ﻌ‪‬ﺴ‪‬ﺮ‪ ‬ﻋﻠﻴﻚ ﻋﻠﻤﻚ ﲝﺎﱄ ﻳﻐﻨﻴﻚ ﻋﻦ ﺳﺆﺍﱄ ‪ ،‬ﻳﺎ ﻣﻔﺮﺝ‬
‫ﻛﺮﺏ ﺍﳌﻜﺮﻭﺑﲔ ؛ ﻓﺮﺝ ﻋﲏ ﻣﺎ ﺃﻧﺎ ﻓﻴﻪ ‪ ،‬ﻳﺎ ﻣﻦ ﻟﻴﺲ ﺑﻐﺎﺋﺐ ﻓﺎﻧﺘﻈ ﺮ‪‬ﻩ‪ ، ‬ﻭﻻ ﻧﺎﺋﻢ ﻓﺄﻭﻗﻈﹸﻪ‪، ‬‬

‫ﻭﻻ ﺑﻐﺎﻓﻞ ﻓﺄﹸﺫﹶﻛﱢﺮ‪‬ﻩ‪ ، ‬ﻭﻻ ﺑﻌﺎﺟﺰ ﻓﺄﻣ‪‬ﻬِﻠﹸﻪ‪ ، ‬ﻳﺎ ﻋﺎﳌﺎ ]ﺑﺎﳉﻤﻠﺔ[ ﻳﺎ ﻏﻨﻴﺎ ﻋﻦ ﺍﻟﺘﻔﺼﻴﻞ ﻛﻔﻰ‬
‫ﻋﻠﻤﻚ ﻋﻦ ﺍﳌﻘﺎﻝ ﻭﻛﻔﻰ ﻛﺮﻣﻚ ﻋﻦ ﺍﻟﺴﺆﺍﻝ ‪ .‬ﺍﻧﻘﻄﻊ ﺍﻟﺮﺟﺎﺀُ ﺇﻻ ﻣﻨﻚ ‪ ،‬ﻭﺧﺎﺑﺖ ﺍﻵﻣﺎﻝ‬
‫ﺇﻻ ﻓﻴﻚ ﻭﺳ‪‬ﺪ‪‬ﺕِ ﺍﻟﻄﱡﺮ‪‬ﻕ‪ ‬ﺇﻻ ﺇﻟﻴﻚ ‪ ،‬ﻳﺎ ﺍﷲُ ‪ ،‬ﻳﺎ ﲰﻴ ﻊ‪ ، ‬ﻳﺎ ﺑﺼﲑ‪ ‬ﻳﺎ ﻗﺮﻳﺐ‪ ، ‬ﻳﺎ ﳎﻴﺐ‪ ‬؛ ﺍﻏﻔﺮ‬
‫ﱄ ‪ ،‬ﻭﺍﺭﲪﲏ ﺑﺮﲪﺘﻚ ﻳﺎ ﺃﺭﺣﻢ ﺍﻟﺮﺍﲪﲔ ‪ ،‬ﻭ‪‬ﻳ‪‬ﺴ‪‬ﺮ‪ ‬ﱄ ﺭﺯﻗﻲ ‪ ،‬ﻭﺳﺨ‪‬ﺮ ﱄ ﲨﻴﻊ ﺧﻠﻘﻚ ‪،‬‬
‫ﺇﻧﻚ ﻋﻠﻰ ﻛﻞ ﺷﻲﺀ ﻗﺪﻳﺮ ‪ .‬ﺃﻻ ﻳﺎ ﻟﻄﻴﻒ ﻟﻚ ﺍﻟﻠﻄﻒ ﻓﺄﻧﺖ ﺍﻟﻠﻄﻴﻒ ﻣﻨﻚ ﻳﺸﻤﻠﻨﺎ‬
‫ﺍﻟﻠﻄﻒ ‪ .‬ﻟﻄﻴﻒ ﻟﻄﻴﻒ ﺇﱐ ﻣﺘﻮﺳﻞ ﺑﻠﻄﻔﻚ ﻓﺎﻟﻄﻒ ﰊ ﻭﻗﺪ ﻧﺰﻝ ﺍﻟﻠﻄﻒ ‪ ،‬ﺑﻠﻄﻔﻚ ﻋﺬﻧﺎ‬
‫‪ .‬ﻳﺎ ﻟﻄﻴﻒ ﻭﻫﺎ ﳓﻦ ﺩﺧﻠﻨﺎ ﰲ ﻭﺳﻂ ﺍﻟﻠﻄﻒ‬
‫ﻭﺍﻧﺴﺪﻝ ﺍﻟﻠﻄﻒ ‪ ،‬ﳒﻮﻧﺎ ﺑﻠﻄﻒ ﺫﻱ ﺍﻟﻠﻄﻒ ‪ ،‬ﺇﻧﻪ ﻟﻄﻴﻒ ﻟﻄﻴﻒ ﻟﻄﻔﻪ ﺩﺍﺋﻤﺎ ﻟﻄﻔﻲ ‪،‬‬
‫ﺗﺪﺍﺭﻛﻨﺎ ﺑﺎﻟﻠﻄﻒ ﺍﳋﻔﻲ ﻳﺎﺫﺍ ﺍﻟﻠﻄﻒ ﻓﺄﻧﺖ ﺍﻟﺬﻱ ﺗﺸﻔﻲ ﻭﺃﻧﺖ ﺍﻟﺬﻱ ﺗﻌﻔﻮ ‪ ،‬ﺃﻏﺜﻨﺎ ﺃﻏﺜﻨﺎ ﻳﺎ‬
‫ﻟﻄﻴﻔﺎ ﲞﻠﻘﻪ ‪ ،‬ﺇﺫﺍ ﻧﺰﻝ ﺍﻟﻘﻀﺎﺀ ﻳﺘﺒﻌﻪ ﺍﻟﻠﻄﻒ ‪ ،‬ﲜﺎﻩ ﺇﻣﺎﻡ ﺍﳌﺮﺳﻠﲔ ﺳﻴﺪﻧﺎ ﳏﻤﺪ ‪ .‬ﻓﻠﻮﻻﻩ‬
‫ﻋﲔ ﺍﻟﻠﻄﻒ ﻣﺎ ﻧﺰﻝ ﺍﻟﻠﻄﻒ‪ ، ‬ﻋﻠﻴﻪ ﺻﻼﺓ ﺍﷲ ﻣﺎ ﻓﺎﻩ ﻣﻨﺸﺪ‪ ‬ﺇﻻ ﻳﺎ ﻟﻄﻴﻔﺎ ﻳﺎ ﻟﻄﻴﻔﺎ ﻟﻚ‬
‫‪ .‬ﺍﻟﻠﻄﻒ‬
‫ﺯﺟﺮ ﻭﺻﺮﻑ ﻟﻜﻞ ﺧﺎﺩﻡ ﺍﻭ ﻋﺎﺭﺽ ﻭﻫﻮ ﻗﺎﻃﻊ ﻭﻧﺎﺩﺭ‬
‫ﺯﺟﺮ ﻭﺻﺮﻑ ﻋﻈﻴﻢ ﻟﻜﻞ ﺧﺎﺩﻡ ﻭﻋﺎﺭﺽ ﳎﺮﺏ ﻭﺻﺤﻴﺢ‬

‫ﻭﻫﻮ ﻳﻘﺮﺍ ﻟﻠﺰﺟﺮ ﺛﻼﺛﺔ ﻣﺮﺍﺕ ﻗﺒﻞ ﻛﻞ ﻋﻤﻞ ﻭﺑﻌﺪﻩ ﻭﻳﻘﺮﺍ ﻟﻄﺮﺩ ﺍﻟﻌﺎﺭﺽ ﺛﻼﺛﺔ ﻣﺮﺍﺕ‬
‫ﻋﻠﻲ ﻣﺎﺀ ﻭﻳﺮﺵ ﰲ ﻭﺟﻬﻪ ﻳﻨﺼﺮﻑ‬
‫ﺑﺎﺫﻥ ﺍﷲ ﻭﻻ ﻳﻌﻮﺩ ﻟﻠﺠﺴﺪ ﻣﺮﺓ ﺍﺧﺮﻱ ﻭﻫﺬﺍ ﻣﺎ ﺗﻘﺮﺍ ‪:‬‬

‫"ﺑﺂﻓﻜﻬﻮﻧﺶ ﺁﻓﻜﻬﻮﻧﺶ ﺷﻠﺶ ﺷﻠﺶ ﻳﺸﻠﻴﺶ ﻳﺸﻠﻴﺶ ﻳﻮﺷﺎﻟﺶ ﻳﻮﺷﺎﻟﺶ ﻓﺎﺫﺍ ﻗﻀﻴﺖ‬
‫ﺍﻟﺼﻼﺓ ﻓﺎﻧﺘﺸﺮﻭﺍ ‪ ٢‬ﰲ ﺍﻻﺭﺽ‬
‫ﻭﺍﺑﺘﻐﻮﺍ ﻣﻦ ﻓﻀﻞ ﺍﷲ ﺍﱃ ﺍﺧﺮ ﺍﻟﺴﻮﺭﺓ ﻣﻊ ﺗﻜﺮﺍﺭ ﻛﻠﻤﺔ ﺍﻧﻔﻀﻮﺍ ﻣﺮﺗﲔ ﰒ ﺑﻌﺪ‬
‫ﺍﻻﻧﺘﻬﺎﺀ ﻣﻦ ﺍﻟﺴﻮﺭﺓ ﺗﻘﻮﻝ ﺍﻧﺼﺮﻓﻮﺍ ﺍﱄ ﻣﺎ ﺍﻣﺮﺗﻜﻢ ﺑﻪ ﲝﻖ ﻣﺎ ﺗﻠﻮﺗﻪ ﻋﻠﻴﻜﻢ ﻭﺍﻧﻪ ﻟﻘﺴﻢ ﻟﻮ‬
‫ﺗﻌﻠﻤﻮﻥ ﻋﻈﻴﻢ‬
‫ﻓﺎﺋﺪﺓ ﻻﺯﺍﻟﺔ ﺍﳋﻮﻑ ﻭﺍﻟﻮﺳﺎﻭﺱ ﻭﺍﳍﻢ ﻋﻦ ﺍﻻﻧﺴﺎﻥ‬
‫ﺍﻭﻻ ﻳﺴﺒﻎ ﺍﻟﻮﺿﻮﺀ ﻭﻳﻀﻊ ﺭﺍﺣﺔ ﻳﺪﻩ ﺍﻟﻴﻤﲏ ﻋﻠﻲ ﺻﺪﺭﺓ ﻭﻳﻘﻮﻝ ﺑﺴﻢ ﺍﷲ ﺍﻟﺬﻱ ﻻ ﻳﻀﺮ ﻣﻊ‬
‫ﺍﲰﺔ ﺷﺌﻴﺎ ﰲ ﺍﻻﺭﺽ ﻭﻻ ﰲ ﺍﻟﺴﻤﺎﺀ ﻭﻫﻮ ﺍﻟﺴﻤﻴﻊ ﺍﻟﻌﻠﻴﻢ ) ﺳﺒﻊ ﻣﺮﺍﺕ‪).‬‬
‫ﻭﻳﻘﻮﻝ ﻳﺎ ﻟﻄﻴﻒ ‪ ٣١‬ﻣﺮﺓ ﻭﻳﻘﻮﻝ ﺳﺒﻮﺡ ﻗﺪﻭﺱ ﺭﺏ ﺍﳌﻼﺋﻜﺔ ﻭﺍﻟﺮﻭﺡ ﺍﻥ ﻳﺸﺎ ﻳﺬﻫﺒﻜﻢ‬
‫ﻭﻳﺎﰐ ﲞﻠﻖ ﺟﺪﻳﺪ ﻭﻣﺎ ﺫﻟﻚ ﻋﻠﻲ ﺍﷲ ﺑﻌﺰﻳﺰ )ﺳﺒﻊ ﻣﺮﺍﺕ ( ﻭﻳﻘﺮﺍ ﺍﳌﻌﻮﺫﺗﲔ ﻭﻳﻘﻮﻝ ) ﻗﻞ‬
‫ﻫﻮ ﺍﷲ ﺍﺣﺪ ( ﺳﺒﻊ ﻣﺮﺍﺕ‪.‬‬
‫ﻭﻳﻘﻮﻝ ﻻ ﺣﻮﻝ ﻭﻻ ﻗﻮﺓ ﺍﻻ ﺑﺎﷲ ﺍﻟﻌﻠﻲ ﺍﻟﻌﻈﻴﻢ ) ﺳﺒﻊ ﻣﺮﺍﺕ ( ﻭﻳﻘﻮﻝ ﻻ ﺍﻟﻪ ﺍﻻ ﺍﷲ )‬
‫ﺳﺒﻊ ﻣﺮﺍﺕ ) ﻭﺳﺒﺤﺎﻥ ﺍﷲ ﻭﺍﳊﻤﺪ ﷲ ﻭﻻ ﺍﻟﻪ ﺍﻻ ﺍﷲ ﻭﺍﷲ ﺍﻛﱪ ) ﺳﺒﻊ ﻣﺮﺍﺕ‪) .‬‬

‫ﻭﻳﻘﻮﻝ ﻓﺎﻥ ﺗﻮﻟﻮﺍ ﻓﻘﻞ ﺣﺴﱯ ﺍﷲ ﻻ ﺍﻟﻪ ﺍﻻ ﻫﻮ ﻋﻠﻴﺔ ﺗﻮﻛﻠﺖ ﻭﻫﻮ ﺭﺏ ﺍﻟﻌﺮﺵ ﺍﻟﻌﻈﻴﻢ‬
‫) ﺳﺒﻊ ﻣﺮﺍﺕ‪) .‬‬
‫ﻭﳜﺘﻢ ﺑﺎﻟﺼﻼﺓ ﻋﻠﻲ ﺍﻟﻨﱯ ﺻﻠﻲ ﻻﷲ ﻋﻠﻴﺔ ﻭﺳﻠﻢ ) ﺑﺎﻯ ﻛﻴﻔﻴﺔ ( ﻓﻮﺍﻟﺬﻱ ﺑﻌﺚ ﳏﻤﺪﺍ‬
‫ﺑﺎﳊﻖ ﺭﺳﻮﻻ ﻟﻮ ﻗﺮﺋﻬﺎ ﺭﺟﻼ ﺍﻭ ﺍﻣﺮﺍﺓ ﺑﺎﺧﻼﺹ ﻭﻳﻘﻴﲔ ﻓﺎﻥ ﺍﷲ ﺳﻮﻑ ﻳﺒﺪﻝ ﻣﻦ ﺑﻌﺪ‬
‫ﺧﻮﻓﻬﻢ ﺍﻣﻨﺎ ﻭﻣﻦ ﺑﻌﺪ ﺗﺸﺘﻴﺘﻬﻢ ﺛﺒﺎﺗﺎ‪...‬‬
‫ﺗﻠﺒﻴﺲ ﻣﻔﻴﺪ ﻟﻠﻜﺸﻒ ﻭﺍﻟﻌﻼﺝ ﺻﺢ ﺑﺎﻟﺘﺠﺮﻳﺐ ﻣﺮﺍﺭﺍ‬
‫ﻭﻫﻮ ﻣﻦ ﺍﺻﺢ ﻭﺍﺳﻬﻞ ﺍﻟﺘﻼﺑﻴﺲ ﻭﺍﺻﺪﻗﻬﺎ ﳉﻤﻴﻊ ﺍﻻﻋﻤﺎﺭ ﻭﺍﻻﻧﻮﺍﻉ ﻭﻻ ﳛﺘﺎﺝ ﺍﱄ ﻛﺘﺎﺑﻪ‬
‫ﻋﻠﻲ ﺍﻟﻜﻒ ﻭﻻ ﺍﳉﺒﻬﺔ ﻭﻻ ﺍﻱ ﺷﻲﺀ‬
‫ﻭﻟﻜﻦ ﻓﺒﻞ ﺍﻟﻌﻤﻞ ﻻﺑﺪ ﻣﻦ ﺻﺮﻑ ﺍﻟﻌﻤﺎﺭ ﺑﺎﻟﺼﺮﻑ ﺍﻻﰐ ﺑﺴﻼﻡ ﺑﺴﻼﻡ ﺑﺴﻼﻡ ﺍﻧﺼﺮﻓﻮﺍ ﻳﺎ‬
‫ﻋﻤﺎﺭ ﻫﺬﺍ ﺍﳌﻜﺎﻥ ﺍﻧﺘﻢ ﻭﻛﺒﺎﺭﻛﻢ ﻭﺻﻐﺎﺭﻛﻢ ﻭﻓﻄﻴﻤﻜﻢ ﻭﺭﺿﻴﻌﻜﻢ ﻭﺭﺍﻛﺒﻜﻢ ﻭﻣﺎﺷﻴﻜﻢ‬
‫ﻭﺯﻭﺍﺭﻛﻢ ﻣﻦ ﻫﺬﺍ ﺍﳌﻜﺎﻥ ﻭﻻ ﺗﻔﺴﺪﻭﺍ ﻋﻠﻲ ﻋﻤﻠﻲ ﻫﺬﺍ ﺑﻞ ﺳﺎﻋﺪﻭﱐ ﻭﺍﺋﺬﻧﻮﺍ‬
‫ﻟﻠﺨﺪﺍﻡ ﺍﳌﺴﺘﺪﻋﻮﻥ ﻣﻦ ﻗﺒﻠﻲ ﻟﻠﺪﺧﻮﻝ ﳍﺬﺍ ﺍﳌﻜﺎﻥ ﻟﻴﻘﻀﻮﺍ ﺣﺎﺟﱵ ﺍﻟﻮﺣﺎ‪ ٢‬ﺍﻟﻌﺠﻞ‪٢‬‬
‫ﺍﻟﺴﺎﻋﺔ‪٢‬‬
‫ﰒ ﺑﻌﺪ ﺫﻟﻚ ﺍﻗﺮﺍ ﻋﻠﻲ ﺍﻟﺸﺨﺺ ﺍﻟﻔﺎﲢﺔ ﻭﺍﻻﺧﻼﺹ ﻭﺍﻟﻘﺪﺭ ﻭﺍﻟﻌﻠﻖ ﻭﺍﻟﻨﺒﺄ ﻭﻋﻨﺪ ﺍﻳﻪ‬
‫ﻭﺟﻌﻠﻨﺎ ﻧﻮﻣﻜﻢ ﺳﺒﺎﺗﺎ ﺗﻜﺮﺭﻫﺎ ﺛﻼﺙ ﻭﺑﻌﺪ ﺍﻻﻧﺘﻬﺎﺀ‬
‫ﻣﻦ ﻗﺮﺍﺀﺓ ﻛﻞ ﺳﻮﺭﺓ ﺗﻘﻮﻝ ﻧﻮﻣﻮﻩ ﻧﻮﻣﺎ ﻫﺎﺩﺋﺎ ﻫﺎﻧﺌﺎ ﻣﻦ ﺍﻟﺪﺭﺟﺔ ﺍﳋﺎﻣﺴﺔ ﻭﺍﻏﻤﻀﻮﺍ ﻋﻴﻨﻴﻪ‬
‫ﻭﺍﺛﻘﻠﻮﺍ ﺟﻔﻨﻴﺔ ﺍﱄ ﺍﻥ ﻳﻨﺎﻡ ﺍﻟﺸﺨﺺ‬
‫ﻛﻞ ﻫﺬﻩ ﺍﻟﻘﺮﺍﺀﺍﺕ ﻭﺍﻧﺖ ﺗﺸﲑ ﻋﻠﻲ ﺍﻟﺸﺨﺺ ﺑﺴﺒﺎﺑﺔ ﻳﺪﻙ ﺍﻟﻴﻤﲏ ﻭﺑﻌﺪ ﻧﻮﻡ ﺍﻟﺸﺨﺺ‬
‫ﻗﻞ ﺍﻟﺘﺤﺼﲔ ﺍﻻﰐ ﺛﻼﺙ ﻣﺮﺍﺕ ﻋﻠﻴﻪ‬
‫ﺣﺼﻨﺖ ﻭﺳﻴﻄﻲ ﻣﻦ ﻛﻞ ﻣﻔﺴﺪ ﻭﻛﻞ ﺍﻟﻄﻮﺍﺭﻕ ﺍﻻ ﻃﺎﺭﻕ ﻳﻄﺮﻕ ﲞﲑﲝﻖ ﻭﺗﻘﺮﺍ ﺍﻳﻪ‬
‫ﺍﻟﻜﺮﺳﻲ ﺛﻼﺛﺔ ﰒ ﺑﻌﺪ ﺫﻟﻚ ﻗﻞ ﺍﻧﻄﻖ ﺍﻳﻬﺎ ﺍﻟﺸﻴﺦ ﺍﳉﻠﻴﻞ ﻭﺭﺩ ﻋﻠﻴﻨﺎ ﺍﻟﺴﻼﻡ ﻓﺎﻧﻪ ﻳﻨﻄﻖ‬
‫ﻓﺴﺎﻟﻪ ﻋﻦ ﻛﻞ ﻣﺎ ﺗﺮﻳﺪ ﻣﻦ ﻛﱰ ﺍﻭ ﺧﺒﻴﺌﺔ ﺍﻭ ﻏﺎﺋﺐ ﺿﺎﺋﻊ ﺍﻭ ﺳﺮﻗﺔ ﺍﻭ ﻣﺮﻳﺾ‬
‫ﻣﻠﺤﻮﻇﺔ ﺍﺣﻴﺎﻧﺎ ﻳﻨﻄﻖ ﺑﺼﻮﺕ ﻣﻨﺨﻔﺺ ﺍﻭ ﻏﲑ ﻭﺍﺿﺢ ﺣﲔ ﺍﺫﻥ ﻗﻮﻟﻪ ﺍﻧﻄﻖ ﺑﺼﻮﺕ‬
‫ﻣﺴﻤﻮﻉ ﻭﺍﺿﺢ ﺑﻠﺴﺎﻧﺎ ﻋﺮﺑﻴﺎ ﻣﺒﲔ ﲝﻖ ﻣﻦ‬
‫ﺍﻧﻄﻖ ﺍﻟﻨﻤﻠﻪ ﻟﺴﻠﻴﻤﺎﻥ ﻭﺍﻧﻄﻖ ﻋﻴﺴﻲ ﰲ ﺍﳌﻬﺪ ﺻﺒﻴﺎ ﻫﺬﺍ ﰲ ﺣﺎﻻﺕ ﺍﻟﻜﺸﻒ ﺍﻣﺎ ﰲ‬
‫ﺣﺎﻻﺕ ﺍﻟﻌﻼﺝ ﻓﺘﻘﻮﻝ ﻟﻪ ﺑﻌﺪ ﺍﻟﻜﺸﻒ ﻭﻣﻌﺮﻓﺔ‬
‫ﺣﺎﻝ ﺍﳌﺮﻳﺾ ﺍﺑﻄﻞ ﻋﻨﻪ ﺍﻻﺳﺤﺎﺭ ﺍﻭ ﺍﻟﻌﻘﺪ ﺍﻭ ﺍﻟﻨﻈﺮﺓ ﺍﻭ ﺍﻟﻘﺮﻳﻦ ﻭﺑﻌﺪ ﲤﺎﻡ ﻋﻼﺟﻪ‬
‫ﺍﺧﱪﱐ ﺑﺎﺭﻙ ﺍﷲ ﻓﻴﻚ ﻓﺎﻧﻪ ﳜﱪﻙ ﻭﺍﺳﺎﻟﻪ ﰲ‬
‫ﺣﺎﻻﺕ ﺍﻟﻌﻼﺝ ﻫﻞ ﻋﻼﺟﻚ ﻟﻪ ﻛﺎﰲ ﺍﻡ ﳛﺘﺎﺝ ﺍﱄ ﺍﺳﺘﺨﺪﺍﻡ ﺩﻫﺎﻥ ﺍﻭ ﺷﺮﺏ ﺍﻭ ﺧﻼﻓﻪ‬

‫ﻭﻫﻞ ﺳﻴﺤﺘﺎﺝ ﺍﱄ ﺟﻠﺴﺔ ﺍﺧﺮﻱ ﺍﻡ ﻻ ﻭﻫﻜﺬﺍ‬

‫ﻭﺑﻌﺪ ﺍﻻﻧﺘﻬﺎﺀ ﻣﻦ ﻋﻤﻠﻚ ﺍﺻﺮﻓﻪ ﺑﺎﻭﺍﺧﺮ ﺳﻮﺭﺓ ﺍﳉﻤﻌﻪ ﻭﺍﻟﺰﻟﺰﻟﻪ ﺍﱄ ﺍﺷﺘﺎﺗﺎ ﺛﻼﺙ ﻣﺮﺍﺕ‬
‫ﻭﺑﻌﺪ ﺻﺮﻓﻪ ﻗﻮﻝ ﺍﺭﺟﻌﻮﺍ ﺍﻳﻬﺎ ﺍﻟﻌﻤﺎﺭ‬
‫ﺍﱄ ﺍﻣﺎﻛﻨﻜﻢ ﺑﺎﺭﻙ ﺍﷲ ﻓﻴﻜﻢ ﻭﻻ ﺗﻨﺴﻮﻧﺎ ﺑﺎﻟﺪﻋﺎﺀ‬
‫)) ﳏﺒﻪ ﻭﺟﻠﺐ((‬
‫ﺇﺫﺍ ﺃﺭﺩﺕ ﺍﻟﻌﻤﻞ ﺑﻪ ﻓﺎﻛﺘﺐ ﺍﻻﲰﺎﺀ ﺍﻷﺗﻴﻪ ﻋﻠﻰ ﺍﺛﺮ ﺍﳌﻄﻠﻮﺏ ﻭﻳﻜﻮﻥ ﻋﻤﻠﻚ ﻳﻮﻡ ﺍﳉﻤﻌﻪ‬
‫ﰲ ﳏﻞ ﺧﺎﱄ ﻣﻦ ﺍﻟﻨﺎﺳﻌﻠﻰ ﻃﻬﺎﺭﺓ ﻛﺎﻣﻠﻪ ﻭﺍﻋﻤﻞ ﺍﻷﺛﺮ ﻓﺘﻴﻠﺔ ﻭﺃﻭﻗﺪﻩ ﰲ ﺯﻳﺖ ﻣﺜﻞ‬
‫ﺍﳌﺴﺮﺟﺔ ﻭﺍﺗﻠﻰ ﻋﻠﻴﻪ ﺍﻟﺴﻮﺭﺓ ﺃﻟﻒ ﻭﺍﺛﻨﲔ ﻣﺮﻩ ﻭﻛﻞ ﻣﺎﺋﻪ‬
‫ﺗﻘﻮﻝ ﺗﻮﻛﻞ ﻳﺎ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﻭﻳﺎ ﻋﺒﺪ ﺍﻟﻮﺍﺣﺪ ﻭﻳﺎ ﻋﺒﺪ ﺍﻟﺼﻤﺪ ﲜﻠﺐ ﻛﺬﺍ ﻭﻛﺬﺍ ﻭﺃﻳﻀﺎ‬
‫ﻭﺃﻳﻀﺎ ﺑﻌﺪ ﺁﻻ ﺛﻨﲔ ﲝﻖ ﻣﺎ ﺗﻌﺘﻘﺪﻭﻧﻪ ﻣﻦ ﻫﺬﻩ ﺍﻟﺴﻮﺭﺓ ﺍﻟﺸﺮﻳﻔﺔ ﺍﻟﻌﻈﻴﻤﺔ ﻓﻤﺎ ﰎ ﺍﻟﻌﺪﺩ ﺃﻻ‬
‫ﻭﺍﳌﻄﻠﻮﺏ ﺣﺎﺿﺮ ﺑﲔ ﻳﺪﻳﻚ ﻭﻫﺬﺍ ﻣﺎ ﺗﻜﺘﺐ ﻋﻠﻰ ﺃﺛﺮ ﺍﳌﻄﻠﻮﺏ )) ﻣﻄﻤﻄﻤﺶ‪ ٢‬ﻓﻄﺶ‪٢‬‬
‫ﻣﻄﻄﻮﺵ‪ ٢‬ﻋﻠﻴﻮﺵ‪ ٢‬ﻫﻠﻬﻴﻮﺵ‪ ((٢‬ﺗﻮﻛﻞ ﻳﺎ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﻭﻳﺎ ﻋﺒﺪ ﺍﻟﻮﺍﺣﺪ‬
‫ﻭﻳﺎ ﻋﺒﺪ ﺍﻟﺼﻤﺪ ﲜﻠﺐ ﻛﺬﺍ ﻭﻛﺬﺍ ﺍﻟﻮ ﻛﺬﺍ ﻭﻛﺬﺍ ﺍﻟﻮﺣﺎ ﺍﻟﻌﺠﻞ ﺍﻟﺴﺎﻋﺔ ‪..‬‬
‫)) ﻟﺒﻜﺎﺀ ﺍﻟﻄﻔﻞ ﻭﺍﳊﻔﻆ((‬
‫ﺗﻜﺘﺐ ﺍﳋﺎﰎ ﺍﻷﰐ ﻭﺣﻮﻟﻪ ﺍﻵﻳﺔ ﺍﻷﺗﻴﻪ ‪ ١٦‬ﻣﺮﻩ ﻭﺃﻳﻀﺎ ﺃﺗﻰ ﺍﻵﻳﺔ ﺍﻵﺗﻴﺔ ‪ ٣١٣‬ﻣﺮﻩ ﻭﻫﺬﻩ‬
‫ﺍﻵﻳﺔ‬
‫))ﺳﻼﻡ ﻗﻮﻻ ﻣﻦ ﺭﺏ ﺭﺣﻴﻢ(( ﻭﻫﺬﺍ ﺍﳋﺎﰎ‬
‫رﺣﯿﻢ‬ ‫ﻣﻦ رب‬ ‫ﻗﻮﻻ‬ ‫ﺳﻼم‬

‫‪٢٥٨‬‬ ‫‪٢٩٢‬‬ ‫‪١٣٧‬‬ ‫‪١٣١‬‬
‫‪١٣٦‬‬ ‫‪١٣٢‬‬ ‫‪٢٥٧‬‬ ‫‪٢٩٣‬‬
‫‪١٣٣‬‬ ‫‪١٣٩‬‬ ‫‪٢٩٠‬‬ ‫‪٢٥٦‬‬
‫‪٣٩١‬‬ ‫‪٢٥٥‬‬ ‫‪١٣٤‬‬ ‫‪١٣٨‬‬

‫‪٠٠٢٠١٦٢٠٢٢٢٣٨‬‬

‫ﺟﻠﺐ ﻋﻠﻰ ﺍﺛﺮ ﻗﻮﻯ ﻭﳎﺮﺏ‬

‫ﻳﻜﺘﺐ ﻋﻠﻰ ﺍﻻﺛﺮ ﻫﺬﺓ ﺍﻟﻄﻠﺴﻢ ﻭﺣﻮﻟﺔ ﺳﻮﺭﺓ ﺍﻟﱪﻭﺝ ﺍﱃ ﺣﺮﻳﻖ ﻭﺑﺔ ﺗﻌﺰﻡ ﻋﺪﺩ ﲨﻞ‬
‫ﺍﳌﻄﻠﻮﺏ ﻭﺍﺳﻢ ﺍﻣﺔ ﻋﻤﻠﻚ ﻋﻠﻰ ﺣﺴﺐ ﻃﺒﻴﻌﺔ ﺍﳌﻄﻠﻮﺏ ﻓﺎﻧﺔ ﻳﻜﻮﻥ ﻭﻫﺬﺍ ﻣﺎ ﺗﻜﺘﺐ‬
‫ﺟﻠﺐ ﻋﻠﻰ ﻗﻄﻌﺔ ﻋﺠﲔ ﻟﻴﻠﺔ ﺍﳉﻤﻌﺔ‬

‫ﺗﺎﺧﺬ ﺩﻗﻴﻖ ﻋﻠﻰ ﺍﺳﻢ ﻣﻦ ﺗﺮﻳﺪ ﻭﺗﻌﺠﻦ ﻣﻨﺔ ﻋﺠﲔ ﲟﺎﺀ ﻭﺭﺩ ﻭﻓﻠﻔﻞ ﻭﻣﻠﺢ ﻭﺷﺒﺔ‬
‫ﻭﺗﻨﻘﺶ ﻫﺬﺍ ﺍﻟﻄﻠﺴﻢ ﲟﺴﻠﺔ ﺟﺪﻳﺪﺓ ﰒ ﺿﻌﺔ ﰱ ﺗﻨﻮﺭ ﻓﺎﻧﺔ ﻳﻜﻮﻥ ﻣﺎ ﺍﺭﺩﺕ ﻭﻫﺬﺍ ﻣﺎ ﺗﻨﻘﺶ‬
‫ﻋﻠﻰ ﺍﻟﻮﺟﺔ ﺍﻻﻭﻝ‬

‫ﻭﻋﻠﻰ ﺍﻟﻮﺟﺔ ﺍﻻﺧﺮ‬
‫ﺟﻠﺐ ﻭﳏﺒﺔ‬
‫ﻳﻜﺘﺐ ﻋﻠﻰ ﺳﺒﻊ ﻭﺭﻗﺎﺕ ﺑﺎﳊﱪ ﺍﻟﺮﻭﺣﺎﱏ ﻫﺬﺓ ﺍﻟﻄﻼﺳﻢ ﻭﺗﻮﻛﻞ ﺣﻮﳍﺎ ﺑﺎﶈﺒﺔ ﻓﺎﻧﺔ ﻳﻜﻮﻥ‬
‫ﻭﺗﻜﻮﻥ ﺳﺎﻋﺔ ﺳﻌﻴﺪﺓ ﻭﺗﻌﺰﻡ ﻋﻠﻴﻬﺎ ﺑﺴﻮﺭﺓ ﻳﺲ ‪ ١١‬ﻣﺮﺓ‬
‫ﻭﻋﻨﺪ ﻛﻞ ﻣﺒﲔ ﺗﻮﻛﻞ ﻭﲞﻮﺭﻙ ﻛﻞ ﺫﻯ ﺭﺍﺋﺤﺔ ﻃﻴﺒﺔ ﻭﺭﺻﺪ ﻣﻨﺎﺳﺐ‬
‫ﻭﻫﺬﺍ ﻣﺎ ﺗﻜﺘﺐ ﻋﻠﻰ ﺍﻟﻮﺟﺔ ﺍﻻﻭﻝ‬

‫ﻭﻫﺬﺍ ﻋﻠﻰ ﺍﻟﻮﺟﺔ ﺍﻻﺧﺮ‬
‫ﻓﺎﺋﺪﺓ ‪‬ﻴﺞ ﺭﺃﺱ ﺍﻟﻌﻔﺮﻳﺖ‬

‫ﺗﻜﺘﺐ ﰱ ﺭﻕ ﻏﺰﺍﻝ ﲟﺴﻚ ﻭﺯﻋﻔﺮﺍﻥ ﻭﻣﺎﺀ ﻭﺭﺩ ﻭﺗﺒﺨﺮﺓ ﺑﻜﻨﺪﺭ ﻭﻣﻴﻌﺔ ﺳﺎﺋﻠﺔ ﻭﺗﻌﺰﻡ ﻋﻠﻴﺔ‬
‫ﺑﺎﻟﱪﻫﺘﻴﺔ ‪ ٢١‬ﻣﺮﺓ ﺑﻌﺪ ﺻﺮﻑ ﺍﻟﻌﻤﺎﺭ ﰒ ﺗﻌﻠﻖ ﰱ ﺍﳍﻮﺍﺀ ﻣﻊ ﺍﺛﺮ ﺍﳌﻄﻠﻮﺏ ﻓﺎﻧﺔ ﻏﺎﻳﺔ ﰱ‬
‫ﺍﳉﻠﺐ ﻭﺍﻥ ﱂ ﻳﻮﺟﺪ ﺍﻻﺛﺮ ﰱ ﻛﺎﻏﺪ ﻭﻫﺬﺍ ﻣﺎ ﻳﻜﺘﺐ ﻭﺗﻜﺘﺐ ﺣﻮﻟﺔ ﺍﻟﱪﻫﺘﻴﺔ‬

‫ﳏﺒﺔ ﻋﺠﻴﺒﺔ‬
‫ﺇﺫﺍ ﺃﺭﺩﺕ ﺫﺍﻟﻚ ﻓﺨﺬ ﺛﻼﺙ ﺷﻌﺮﺍﺕ ﻣﻦ ﺭﺃﺱ ﺍﳌﻄﻠﻮﺏ ﰒ ﺗﻜﺘﺐ ﺳﻮﺭﺓ ﺍﻟﻔﺎﲢﺔ ﺑﺎﻟﺼﻴﻐﺔ‬
‫ﺍﻻﺗﻴﺔ ﺗﻮﻛﻞ ﺑﺎﺳﻢ ﺍﻟﻄﺎﻟﺐ ﻭﺍﳌﻄﻠﻮﺏ ﻭﺗﻮﺿﻊ ﺍﻟﺸﻌﺮ ﰱ ﻗﻠﺐ ﺍﻟﻮﺭﻗﺔ ﺑﻌﺪ ﺍﻟﺒﺨﻮﺭ‬
‫ﻭﲢﻤﻞ‬
‫ﻭﻫﺬﺍ ﻣﺎ ﺗﻜﺘﺐ‬
‫ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ﺍﻟﺮﺍﻟﺮ ﻛﻬﻴﻌﺺ ﻣﺎﻟﻚ ﻳﻮﻡ ﺍﻟﺪﻳﻦ ﻃﺴﻢ ﻃﺴﻢ ﻃﺴﻢ ﺇﻳﺎﻙ‬
‫ﻧﻌﺒﺪ ﻭﺇﻳﺎﻙ ﻧﺴﺘﻌﲔ ﺍﱂ ﺍﱂ ﺍﳌﺮ ﺃﻫﺪﻧﺎ ﺍﻟﺼﺮﺍﻁ ﺍﳌﺴﺘﻘﻴﻢ ﻳﺲ ﻕ ﻥ ﺻﺮﺍﻁ ﺍﻟﺬﻳﻦ ﺃﻧﻌﻤﺖ‬
‫ﻃﺲ ﻃﺴﻢ ﻋﻠﻴﻬﻢ ﻏﲑ ﺍﳌﻐﻀﻮﺏ ﻋﻠﻴﻬﻢ ﻭﺍﻻﺍﻟﻀﺎﻟﲔ ﺍﻣﲔ ﺍﻣﲔ ﺍﻣﲔ ﺗﻮﻛﻠﻮ ﻳﺎ ﺧﺪﺍﻡ‬
‫ﻫﺬﺓ ﺍﻟﺴﻮﺭﺓ ﺍﻟﺸﺮﻳﻔﺔ ﻭﺍﻻﺣﺮﻑ ﺍﻟﻨﻮﺭﺍﻧﻴﺔ ﻭﺍﻟﻘﻮ ﳏﺒﺔ ﻓﻼﻥ ﺍﺑﻦ ﻓﻼﻧﺔ ﰱ ﻗﻠﺐ ﻓﻼﻧﺔ‬
‫ﺑﻨﺖ ﻓﻼﻧﺔ ﺣﱴ ﻻﻳﺴﺘﻘﺮ ﳍﺎ ﺣﺎﻝ ﻭﻻ ﻗﺮﺍﺭ ﻭﻻ ﻣﻜﺎﻧﻮﻻ ﻳﺄﺧﺬﻫﺎ ﻫﺪﻭﺀ ﻭﻻ ﺻﱪ ﻋﻦ ﳏﺒﺔ‬
‫ﻭﻋﺸﻖ ﻭﻃﺎﻋﺔ ﻓﻼﻥ ﺍﺑﻦ ﻓﻼﻧﺔ ﲝﻖ ﺳﺮ ﺍﻟﻔﺎﲢﺔ ﻭﻣﺎ ﻓﻴﻬﺎ ﻣﻦ ﺍﻻﲰﺎﺀ ﺍﻟﻌﻈﺎﻣﻮﺍﻻﺣﺮﻑ‬
‫ﺍﻟﻨﻮﺭﺍﻧﻴﺔ‬
‫ﰒ ﺗﻌﺮﻡ ﻋﻠﻴﻌﺎ ‪ ١٣١‬ﻭﴰﻌﻬﺎ ﻭﻗﺎﺑﻞ ﺑﻴﻬﺎ ﻣﻦ ﻋﻤﻠﺖ ﻟﺔ‬
‫ﺗﺮﻯ ﻋﺠﺒﺎ‬
‫ﻓﺎﺋﺪﺓ ﻟﻠﻤﺤﺒﺔ ﰱ ﺍﳊﻼﻝ ﳎﺮﺏ ﻭﺻﺤﻴﺢ‬
‫ﻫﺬﻩ ﺍﻟﻌﺰﳝﻪ ﻭﺍﻟﻄﺮﻳﻘﻪ ﺍﻟﻠﱵ ﻟﻠﺠﻠﺐ ﻭﺍﶈﺒﻪ ﻭﻫﻲ ﻃﺒﻌﺎ ﰲ ﺍﳊﻼﻝ ﻭﻻ ﳚﻮﺯ ﺍﺳﺘﺨﺪﺍﻣﻬﺎ‬
‫ﰲ ﺍﳊﺮﺍﻡ ﻭﻫﻲ ﻗﻮﻳﻪ ﻭﺗﻔﻌﻞ ﺍﻟﻌﺠﺐ ﻭﳚﺐ ﻃﺒﻌﺎ ﻗﺒﻠﻬﺎ ﺍﻥ ﺗﺼﺮﻑ ﺍﻟﻌﻤﺎﺭ ﺍﳌﻮﺟﻮﺩ ﺑﺎﻟﺒﻴﺖ‬
‫ﻟﻴﺤﻀﺮﻭ ﺧﺪﺍﻡ ﺳﻮﺭﺓ ﺍﳉﻦ ﺍﻟﺸﺮﻳﻔﻪ ﻭﺍﻟﻄﺮﻳﻘﻪ ﻫﻲ ‪:‬‬
‫ﲢﻀﺮ ﻗﻄﻌﺔ ﻗﻤﺎﺵ ﻣﻦ ﺍﺛﺮ ﺍﳌﻄﻠﻮﺏ ﻭﺍﻟﻄﺎﻟﺐ ﻣﺜﻼ ﻗﻄﻌﺔ ﺛﻮﺏ ﻣﻦ ﻫﺬﺍ ﻭﻣﻦ ﻫﺬﺍ ﺗﻜﺘﺐ‬
‫ﻋﻠﻴﻬﺎ ﺑﻘﻠﻢ ﺍﻟﺴﺒﻮﺭﻩ ﺍﻻﺳﻮﺩ ﺍﻳﺔ ﻭﺍﻟﻘﻴﺖ ﻋﻠﻴﻚ ﳏﺒﺔ ﻣﲏ ﺣﺮﻭﻑ ﻣﻔﺮﻗﻪ ﻭﺗﻜﺘﺐ ﻋﻠﻰ‬
‫ﺛﻮﺏ ﺍﳌﻄﻠﻮﺏ ﻓﻼﻥ ﺍﺑﻦ ﻓﻼﻧﻪ ﻣﻦ ﻏﲑ ﺗﻔﺮﻳﻖ ﻭﺗﻮﺻﻞ ﺍﻟﻘﻤﺎﺷﺘﲔ ﺑﻮﺻﻠﻪ ﰲ ﺍﻟﻨﺺ‬
‫ﻭﺗﻜﺘﺐ ﻋﻠﻴﻬﺎ ﻳﻌﺸﻖ ﻭﺗﻜﺘﺐ ﻋﻠﻰ ﺍﻟﻮﺻﻠﻪ ﺍﻟﺜﺎﻧﻴﻪ ﻣﺎﻟﺖ ﺍﻟﻄﺎﻟﺐ ﻓﻼﻧﻪ ﺑﻨﺖ ﻓﻼﻧﻪ ﰒ‬
‫ﺗﺒﺨﺮﻫﺎ ﺑﻔﻠﻔﻞ ﺍﺳﻮﺩ ﻭﺍﺑﻴﺾ ﻭﺷﺐ ﻭﺗﻘﺮﺍ ﻋﻠﻴﻬﺎ ﺍﻻﻳﻪ ‪ ٧١‬ﻣﺮﻩ )ﻭﺍﻟﻘﻴﺖ ﻋﻠﻴﻚ ﳏﺒﺔ ﻣﲏ‬

‫( ﰒ ﺗﺎﰐ ﺑﻌﺪ ﺍﻥ ﺗﺒﺨﺮﻫﺎ ﲟﺎﺗﻘﺪﻡ ﺗﻀﻌﻬﺎ ﰲ ﻗﺪﺭ ﻣﺎﺀ ﻳﻐﻠﻲ ﻭﺗﻀﻌﻬﺎ ﺑﺪﺍﺧﻠﻪ ﻭﻻﺗﻨﺴﻰ ﺻﺮﻑ‬
‫ﺍﻟﻌﻤﺎﺭ ﺑﺴﻮﺭﺓ ﺍﻟﺰﻟﺰﻟﻪ ﻣﺮﻩ ﻭﺍﺣﺪﻩ ﺣﱴ ﻛﻠﻤﺔ ﺍﺷﺘﺎﺗﺎ ﺗﻜﺮﺭﻫﺎ ‪ ٧‬ﻣﺮﺍﺕ ﻭﻻ ﺗﻨﺴﻰ‬
‫ﺍﻟﺘﺤﺼﲔ ﺑﺎﻳﺔ ﺍﻟﻜﺮﺳﻲ ‪ ٧‬ﻣﺮﺍﺕ ﻗﺒﻞ ﺍﻟﻌﻤﻞ ﻭﻗﺒﻞ ﺍﻟﺼﺮﻑ ﻣﻊ ﺍﺧﺮ ﺍﻳﺘﲔ ﻣﻦ ﺳﻮﺭﺓ‬
‫ﺍﻟﺒﻘﺮﻩ ﰒ ﺑﻌﺪﻧﺎ ﺗﻀﻊ ﺍﻟﻘﻤﺎﺵ ﺑﻌﺪ ﺗﺒﺨﲑﻩ ﰲ ﺍﻻﻧﺎﺀ ﺗﻘﺮﺍ ﻋﻠﻴﻪ ﺳﻮﺭﺓ ﺍﳉﻦ ﻭﻃﺮﻳﻘﺔ ﺍﻟﻌﺰﳝﻪ‬
‫ﺑﺴﻮﺭﺓ ﺍﳉﻦ ﺗﻘﻮﻝ )ﺍﻋﺰﻡ ﻋﻠﻴﻜﻢ ﺑﻘﻞ ﺍﻭﺣﻲ ﺍﱄ ﺍﻧﻪ ﺍﺳﺘﻤﻊ ﻧﻔﺮ ﻣﻦ ﺍﳉﻦ ( ﺣﱴ ﺍﺧﺮ‬
‫ﺍﻟﺴﻮﺭﺓ ﰒ ﺑﻌﺪ ﻛﻞ ﻣﺮﻩ ﺗﻘﺮﺍ ﺳﻮﺭﺓ ﺍﳉﻦ ﺗﻘﺮﺍ ﺍﻟﺘﻮﻛﻴﻞ ﻭﺍﻟﻘﺴﻢ ﺍﻻﰐ )ﺗﻮﻛﻠﻮ ﻳﺎﺧﺪﺍﻡ‬
‫ﺳﻮﺭﺓ ﺍﳉﻦ ﺍﻟﺸﺮﻳﻔﻪ ﺍﻋﺰﻡ ﻭﺍﻗﺴﻢ ﻋﻠﻴﻜﻢ ﲝﻖ ﻣﻦ ﺧﻠﻘﻜﻢ ﻣﻦ ﻧﺎﺭ ﺍﻟﺴﻤﻮﻡ ﺍﻥ ﺗﻠﻘﻮ ﳏﺒﺔ‬
‫ﻓﻼﻧﻪ ﺑﻨﺖ ﻓﻼﻧﻪ ﰲ ﻗﻠﺐ ﻓﻼﻥ ﺍﺑﻦ ﻓﻼﻧﻪ ﻭﺗﺜﺒﺘﻮ‪‬ﺎ ﻟﻼﺑﺪ ﻭﺍﻧﻜﻢ ﻭﺍﷲ ﻟﺘﻘﺪﺭﻭﻥ ﻋﻠﻰ ﺫﻟﻚ‬
‫ﻭﲝﻖ ﻫﺬﻩ ﺍﻟﺴﻮﺭﺓ ﺍﻟﺸﺮﻳﻔﻪ ﻋﻠﻴﻜﻢ ﻭﻃﺎﻋﺘﻬﺎ ﻟﺪﻳﻜﻢ ﺍﻻ ﻣﺎ ﺍﺟﺒﺘﻤﻮﱐ ﰲ ﺍﳊﺎﻝ ﻭﻗﻀﻴﺘﻢ‬
‫ﺣﺎﺟﱵ ﺍﻟﻮﺣﺎ ‪ ٢‬ﺍﻟﻌﺠﻞ ‪ ٢‬ﺍﻟﺴﺎﻋﻪ ‪ ٢‬ﺑﺎﺭﻙ ﺍﷲ ﻓﻴﻜﻢ ﻭﻋﻠﻴﻜﻢ ) ﺑﻌﺪ ﺫﻟﻚ ﺗﻜﻤﻞ ﺣﱴ‬
‫‪‬ﺎﻳﺔ ﺍﻟﺴﺒﻊ ﻣﺮﺍﺕ ﻗﺮﺍﺀﻩ ﺍﻟﺴﻮﺭﺓ ﻭﻻ ﺍﺗﻨﺴﻰ ﺑﻌﺪ ﻛﻞ ﻣﺮﻩ ﻗﺮﺍﺀﻩ ﺗﻘﺮﺍ ﺍﻟﺘﻮﻛﻴﻞ ﻭﺍﻟﻘﺴﻢ ﰒ‬
‫ﺑﻌﺪﻫﺎ ﺗﻘﻮﻝ ﻭﻟﻘﺪ ﻋﻠﻤﺖ ﺍﳉﻨﻪ ﺍ‪‬ﻢ ﶈﻀﺮﻭﻥ ‪ ٧١‬ﻣﺮﻩ ﻭﲣﺘﻢ ﺑﺎﻟﺼﻼﻩ ﻋﻠﻰ ﺍﻟﻨﱯ ﻭﻣﺎ ﺍﻥ‬
‫ﺗﺘﺒﺨﺮ ﺍﳌﺎﺀ ﺣﱴ ﻳﺒﺪﺍ ﻣﻔﻌﻮﻝ ﺍﻟﻌﻤﻞ ﺑﺎﺫﻥ ﺍﷲ ﻭﺍﻟﺴﻼﻡ ﺧﺘﺎﻡ ﻭﺍﺭﺟﻮ ﻣﻦ ﺍﷲ ﺍﻟﻌﻠﻲ‬
‫ﺍﻟﻌﻈﻴﻢ ﺍﻥ ﻳﺴﺘﺨﺪﻣﻬﺎ ﻣﻦ ﺟﺎﺭ ﻋﻠﻴﻬﺎ ﺯﻭﺟﻬﺎ ﺍﻭ ﻇﻠﻤﻬﺎ ﺍﻭ ﻫﺠﺮﻫﺎ ﻻ‪‬ﺎ ﻻﺗﺴﺘﺨﺪﻡ‬
‫ﺑﺎﺏ ﺗﺴﻠﻴﻂ‬
‫ﺇﺫﺍ ﺃﺭﺩﺕ ﺍﻟﻌﻤﻞ ﺑﺔ ﺗﺼﻮﻡ ﺃﻯ ﻳﻮﻡ ﻛﺎﻥ ﻋﻦ ﺍﻟﺮﻭﺡ ﰒ ﲡﻠﺲ ﰱ ﻣﻜﺎﻥ ﺗﻠﻚ ﺍﻟﻠﻴﻠﺔ ﳐﺘﻠﻰ‬
‫ﻋﻦ ﺍﻟﻨﺎﺱ ﻭﺗﺘﻠﻮ ﺍﻻﲰﺎﺀ ‪ ٤٠٠‬ﻣﺮﺓ ﻭﺍﻟﺒﺨﻮﺭ ﻋﻤﺎﻝ ﻭﻫﻮ ﺍﻟﻜﺰﺑﺮﺓ ﺍﻟﻴﺎﺑﺴﺔ ﻭﻫﺬﺍ ﺍﻟﻘﺴﻢ‬
‫ﻛﹶﻴ‪‬ﻤ‪‬ﻮﺵٍ ﻧ‪‬ﻮ‪‬ﺵٍ ﺟ‪‬ﻤ‪‬ﻬﺮ‪‬ﻭﺵٍ ﺟ‪‬ﻠﹶﻤ‪‬ﻮ‪‬ﺵٍ ﻋ‪‬ﻠﹶﻴ‪‬ﻤ‪‬ﻮﺵٍ ﻗﹶﺎﹶﺭ‪‬ﺵٍ ﺗﻘﹸﻮ‪‬ﺵٍ ﻛﹶﻠﹶﻤ‪‬ﻮﻥٍ ﺃﺟﺐ ﺃﻳﻬﺎ ﺍﻟﺮﻫﻂ‬
‫ﺑ‪‬ﻄﹶﺮ‪‬ﻭ‪‬ﺵٍ ﻭﺃﺳﺮﻉ ﺇﱃ ﻓﻼﻥ ﻭﺃﻗﻀﻰ ﺣﺎﺟﱴ ﻣﻨﺔ ﻭﻫﻰ ﻛﺬﺍ ﻭﻛﺬﺍ‬
‫ﺍﻟﻮﺣﺎ ﺍﻟﻌﺠﻞ ﺍﻟﺴﺎﻋﺔ ﺑﻮﺭﻙ ﻓﻴﻚ‬
‫ﳏﺒﺔ ﻭﻗﺒﻮﻝ‬
‫ﺗﻜﺘﺐ ﻭﲢﻤﻞ ﻭﻳﻌﻠﻖ ﰱ ﺍﳍﻮﺍﺀ‬
‫ﺑﺪﻭﺡ ‪ ٢١‬ﻣﺮﺓ ﺗﻮﻛﻞ ﻳﺎﺑﺪﻭﺡ ﻳﺎ ﺻﺎﺣﺐ ﺍﻟﻔﺘﻮﺡ ﲝﻖ ﺍﺩﻡ ﻭﻧﻮﺡ ﻭﺍﻟﻨﱮ ﺍﳌﻤﺪﻭﺡ ﻭﻓﺎﺗﺢ‬
‫ﺍﻓﺘﻮﺡ ﺍﻓﺘﺢ ﻗﻠﺐ ﻓﻼﻧﺔ ﺍﱃ ﻋﺸﻖ ﻓﻼﻥ ﺳﻴﺠﻌﻞ ﳍﻢ ﺍﻟﺮﲪﻦ ﻭﺩﺍ ﻭﺍﻟﻘﻴﺖ ﻋﻠﻴﻚ ﳏﺒﺔ‬
‫ﻣﲎ ﺍﱃ ‪...‬ﻋﻴﲎ ﺍﷲ ﻧﻮﺭ ﺍﻟﺴﻤﻮﺍﺕ ﻭﺍﻻﺭﺽ ﺑﺸﻤﻬﻼ ‪ ٢‬ﴰﻬﻼ ‪٢‬ﻳﺎ ﻋﺒﺎﺩ ﺍﷲ ﺍﻟﺼﺎﳊﲔ‬
‫ﻭﻳﺎﺭﺟﺎﻝ ﺍﷲ ﰱ ﺍﺭﺿﺔ ﺍﻟﺬﻳﻦ ﻳﺮﺩﻭﻥ ﺍﻟﻀﺎﻟﺔ ﻭﻳﻬﺪﻭﻥ ﺍﻟﺴﺒﻴﻞ ﺍﻗﺴﻤﺖ ﻋﻠﻴﻜﻢ ‪‬ﺬﺓ‬
‫ﺍﻻﲰﺎﺀ ﻭﻫﻰ ﺍﲰﺎﺀ ﻧﻮﺭﺍﻧﻴﺔ ﺍﻻﻣﺎ ﺍﺗﻴﺘﻢ ﻭﻭﺿﻌﺘﻢ ﳏﺒﻪ ﻓﻼﻥ ﺍﺑﻦ ﻓﻼﻧﺔ ﰱ ﻗﻠﺐ ﻓﻼﻧﺔ ﺑﻨﺖ‬
‫ﻓﻼﻧﺔ ﺣﱴ ﻻ ﻳﺴﺘﻄﻴﻊ ﻋﻦ ﺭﺅﻳﺔﻭﺟﻬﻬﺎ ﺻﱪﺍ ﺍﻥ ﻧﺎﻡ ﻗﻴﻤﻮﺓ ﻭﺍﻥ ﻗﺎﻡ ﻫﻴﺠﻮﺓ ﻭﺍﻥ ﻫﺎﺝ‬
‫ﺟﻨﻨﻮﺓ ﻭﺍﻥ ﲡﻨﻦ ﻃﲑﻭﺓ ﻭﺍﻥ ﻃﺎﺭ ﺍﺟﻠﺒﻮﺓ ﲟﺤﺒﺔ ﻭﻋﺸﻖ ﻭﻃﺎﻋﺔ ﻭﲰﺎﻉ ﻗﻮﻝ ﻓﻼﻧﺔ ﺑﻨﺖ‬
‫ﻓﻼﻧﺔ ﰱ ﻣﱰﻝ ﻓﻼﻧﺔ ﺑﻨﺖ ﻓﻼﻧﺔ ﺍﺭﻣﻮﺓ ﻭﺍﻃﺮﺣﻮﺓ ﻭﻻ ﺗﺪﻋﻮﺓ ﻳﻘﺮ ﻟﺔ ﻗﺮﺍﺭ ﻭﻻ ﻳﺎﺧﺬﺓ‬
‫ﺍﺻﻄﺒﺎﺭ ﻻﰱ ﻟﻴﻞ ﻭﻻ ﰱ ‪‬ﺎﺭ ﻓﻼ ﻃﻌﺎﻡ ﻳﻬﻨﻴﺔ ﻭﻻ ﺷﺮﺍﺏ ﻳﺮﻭﻳﺔ ﻭﻻ ﻗﺮﺍﺭ ﻳﺎﺗﻴﺔ ﺍﻟﻌﺠﻞ‬

‫ﺍﻟﻌﺠﻞ ﻗﺒﻞ ﻓﻮﺍﺕ ﺍﻟﻮﻗﺖ ﻭﻗﺒﻞ ﺍ‪‬ﺎﺀ ﺍﻻﺟﻞ ﻛﻠﻤﺎ ﺩﺍﺭ ﺍﻟﻔﻠﻚ ﲡﺮﻯ ﺑﺔ ﺍﻟﺸﻤﺲ ﻭﻳﺎﺗﻰ ﺑﺔ‬
‫ﺍﻟﻘﻤﺮ ﻭﳛﺒﺒﺔ ﻋﻄﺎﺭﺩ ﻭﳚﻨﻨﺔ ﺍﳌﺮﻳﺦ ﻭﺍﺩﻧﺎﺓ ﺍﳌﺸﺘﺮﻯ ﻭﻋﺸﻘﺘﺔ ﺍﻟﺰﻫﺮﺓ ﻭﺍﳒﻠﺔ ﺯﺣﻞ ﺗﻮﻛﻠﻮ‬
‫ﻳﺎ ﺧﺪﺍﻡ ﺍﻻﻳﺎﻡ ﺍﻟﺴﺒﻌﺔ ﺍﻟﻌﻠﻮﻳﺔ ﻭﺍﻋﻮﺍﻧﻜﻢ ﺍﳌﻠﻮﻙ ﺍﻻﺭﺿﻴﺔ ﻭﺧﺪﺍﻡ ﺍﻟﻔﻠﻚ ﺍﻟﺪﻭﺍﺭ‬
‫ﻭﺧﺪﺍﻡ ﺍﻟﺴﺎﻋﺎﺕ ﻭﻃﻼﺳﻢ ﺍﻟﻠﻴﻞ ﻭﺍﻟﻨﻬﺎﺭ ﻭﻻ ﲢﻠﻮ ﻋﻨﺔ ﻓﻼﻥ ﺍﺑﻦ ﻓﻼﻧﺔ ﺣﱴ ﻳﺎﺗﻰ‬
‫ﺧﺎﺿﻌﺎ ﺫﻟﻴﻼ ﺍﱃ ﻓﻼﻧﺔ ﺑﻨﺖ ﻓﻼﻧﺔ ﻭﺍﻻ ﻳﺮﺳﻞ ﻋﻠﻴﻜﻢ ﺷﻮﺍﻅ ﻣﻦ ﻧﺎﺭ ﻭﳓﺎﺱ ﻓﻼ‬
‫ﺗﻨﺘﺼﺮﺍﻥ ﺍﻟﻮﺣﺎ ﺍﻟﻌﺠﻞ ﺍﻟﺴﺎﻋﺔ‬
‫ﺍﻟﺘﻌﺐ ﰲ ﺍﻟﺒﻴﺖ ﻭﺍﻟﺮﺯﻕ ﻭﺍﻟﺼﺤﻪ ﻭﺍﻟﺰﻭﺟﺔ‬
‫ﺍﻟﻄﺮﻳﻘﺔ ‪:‬‬
‫ﻳﻘﺮﺍ ﺍﻟﺼﺎﻓﺎﺕ ﻧﺼﻒ ﺍﻟﻠﻴﻞ ﻭﲜﺎﻧﺒﺔ ﺍﻟﺒﺨﻮﺭ ﺟﺎﻭﻱ‬
‫ﺍﱃ ﺳﻼﻡ ﻋﻠﻰ ﺍﻝ ﻳﺲ ﺗﺮﺩﺩ ﺳﻼﻡ ﻋﻠﻰ ﺍﻝ ﻳﺲ ‪ ١٣١٣‬ﻣﺮﻩ‬
‫ﻭﻻ ﻳﻜﻤﻞ ﺍﻟﺴﻮﺭﺓ ﻭﻳﻨﺎﻡ ﺍﻟﻠﻴﻠﺔ ﺍﻟﺜﺎﻧﻴﻪ ﻳﻘﺮﺍ ﺍﻟﺼﺎﻓﺎﺕ ﻭﻳﺮﺩﺩ ﺳﻼﻡ ﻋﻠﻰ ﺍﻝ ﻳﺲ ‪١٣١٣‬‬
‫ﻣﺮﻩ ﻭﺍﻟﻠﻴﻠﺔ ﺍﻟﺜﺎﻟﺘﺔ ﻧﻔﺲ ﺍﻟﺸﻲﺀ ﻳﺮﺩﺩ ﺍﻳﻦ ﺍﳌﻼﺋﻜﺔ ﺍﻟﻐﻼﻅ ﺍﻳﻦ ﺍﳌﻼﺋﻜﺔ ﺍﻟﺸﺪﺍﺩ ﺍﻳﻦ‬
‫ﻣﻦ ﲪﻠﻮﺍ ﻋﺼﺎﺓ ﻣﻮﺳﻲ ﺍﻳﻦ ﻣﻦ ﻓﻠﻘﻮ ﺍﻟﺒﺤﺮ ﺍﻳﻦ ﻣﻦ ﲪﻠﻮﺍ ﳏﻤﺪ) ﺹ( ﺣﲔ ﻋﺮﺝ ﺍﱃ‬
‫ﺍﻟﺴﻤﺎﺀ ﻭﻳﺬﻛﺮ ﺣﺎﺟﺘﻪ ) ﻳﻜﺮﺭ ﺍﻟﺪﻋﺎﺀ ﺛﻼﺗﻪ ﻣﺮﺍﺕ ﻭﻳﻜﺘﺐ ﻫﺬﺍ ﺍﳋﺎﰎ ﻭﳛﻤﻠﺔ ﻣﻌﺔ‬

‫ﻓﺎﺋﺪﺓ ﻻﻧﻘﻄﺎﻉ ﺍﻟﺮﺯﻕ‬
‫ﺍﻧﻘﻄﺎﻉ ﺍﻟﺮﺯﻕ ﺑﺴﺒﺐ ﻧﻘﺰﺓ ﺻﺪﻣﻪ ﻧﻔﺴﻴﺔ‬

‫ﺣﺮﻣﻞ ﻳﻘﺮﺍ ﻋﻠﻴﻪ ﺍﻟﻔﺘﺢ ﻣﺮﻩ ﻃﻪ ﻣﺮﻩ ﻳﺲ ﻣﺮﻩ ﻭﺍﳌﻌﻮﺫﺗﲔ ‪ 7- 7‬ﻣﺮﺍﺕ‬
‫ﻳﺘﺒﺨﺮ ﺑﻪ ﻭﻗﺖ ﺍﳌﻐﺮﺏ ﳌﺪﺓ ﺍﺳﺒﻮﻉ ‪.‬‬
‫ﺍﻳﺔ ﺍﳌﻠﻚ ﻟﻠﺮﺯﻕ‬

‫ﲡﻌﻞ ﻭﺭﺩ ﳌﺪﺓ ﺍﺭﺑﻌﲔ ﻳﻮﻡ ﻋﺪﺩ ﻭﺍﺣﺪ ﻭﺍﺭﺑﻌﲔ ﻣﺮﻩ‬
‫‪.‬‬
‫ﻟﻠﻨﺼﻴﺐ‬
‫ﺗﺮﺩﺩ ﺍﻳﺔ ) ﻓﻠﻤﺎ ﺭﺃﻳﻨﻪ ﺃﻛﱪﻧﻪ ﻭﻗﻄﻌﻦ ﺃﻳﺪﻳﻬﻦ ﻭﻗﻠﻦ ﺣﺎﺵ ﷲ ﻣﺎ ﻫﺬﺍ ﺑﺸﺮﺍ ﺇﻥ ﻫﺬﺍ ﺇﻻ‬
‫ﻣﻠﻚ ﻛﺮﱘ(ﻳﻮﺳﻒ ‪٣١‬‬
‫ﺗﺮﺩﺩ ‪٩٢‬ﻣﺮﻩ ( ﻭﺃﻟﻘﻴﺖ ﻋﻠﻴﻚ ﳏﺒﺔ ﻣﲏ ﻭﻟﺘﺼﻨﻊ ﻋﻠﻰ ﻋﻴﲏ( ﻃﻪ ‪ ٣٩‬ﺗﺮﺩﺩ ‪٩٢‬ﻣﺮﻩ‬
‫ﺟﻠﺐ ﳎﺮﺏ ﺷﺮﺏ‬

‫ﻳﻜﺘﺐ ﻭﳝﺤﻰ ﻭﻳﺴﻘﻰ ﻟﻠﻤﻄﻠﻮﺏ‬
‫ﻓﺎﻧﺔ ﳛﺒﻚ ﳏﺒﺔ ﺷﺪﻳﺪﺓ ﻭﻫﻮ ﻫﺬﺍ‬
‫ﺃﻃﻠﻤﻮﺵ ‪ ٢‬ﻫﺤﻤﻮﺵ‪ 2‬ﻗﺪﻗﺮﻭﺵ ‪٢‬ﻋﻠﻴﻮﺵ ‪٢‬ﳘﻠﻮﺵ ‪٢‬ﻣﻠﻮﺵ ‪٢‬ﻋﻠﻮﺵ ‪٢‬ﻫﺎﻣﻮﺵ ‪٢‬‬
‫ﺑﺮﻭﺵ ‪ ٢‬ﻋﺎﻟﻮﺵ ﺑﺎﻳﻮﺵ ‪ ٢‬ﻗﺎﻟﻮﺵ ‪ ٢‬ﻗﺮﻭﺵ‪2‬‬
‫ﺍﺟﻴﺒﻮﺍ ﻳﺎ ﺧﺪﺍﻡ ﻫﺬﺓ ﺍﻻﲰﺎﺀ ﻭﺍﻗﻠﻘﻮ ﻭﺍﺟﺬﺑﻮ ﻗﻠﺐ ﻓﻼﻥ ﺍﺑﻦ ﻓﻼﻧﻪ ﺍﱃ ﻋﺸﻖ ﻭﻃﺎﻋﺔ‬
‫ﻭﲰﺎﻉ ﻗﻮﻝ ﻓﻼﻥ ﺍﺑﻦ ﻓﻼﻧﺔ ﻭﲝﻖ ﻫﺬﺓ ﺍﻻﲰﺎﺀ ﺍﻟﻮﺍﺣﺎ ﺍﻟﻌﺠﻞ ﺍﻟﺴﺎﻋﺔ‬
‫ﺟﻠﺐ ﻧﻈﺮﻯ‬
‫ﻫﻴﺞ ﻳﺎﻓﻼﺝ ﺍﳉﺴﻢ ﺍﻟﺬﻯ ﻧﻈﺮﻯ ﻣﺘﺤﻮﻝ ﺍﻟﻴﻪ ﲟﻌﻜﻢ ﺑﻌﻞ ﻓﺮﺵ ﻗﺮﺵ ﻧﻜﺎﺡ ﺍﻟﻔﺮﺝ ﻋﻠﻴﻚ‬
‫ﺑﺎﻛﻞ ﻭﻫﺮﺵ ﻭﻫﻴﺠﺎﻥ ﻭﻗﻠﻘﺎﻥ ﺍﻟﻨﺎﻇﺮﻩ ﺍﱃ ﺣﱴ ﻻ ﺗﻄﺎﻕ ﻧﻔﺴﻬﺎ ﺑﺎﳉﻤﺎﻉ ﻳﺎﻧﺎﻛﺢ ﻳﺎﻧﻜﺎﺡ‬
‫ﲝﻖ ﺍﳌﻠﻚ ﺩ‪‬ﺶ ﺍﺟﻴﺒﻮﺍ ﻭﺍﺳﺮﻋﻮﺍ ﺑﺎﳍﻴﺠﺎﻥ ﻭﲝﺮﻣﺘﻜﻢ ﺍﺳﺮﻋﻮﺍ ‪‬ﺮﺷﺎﻥ ﻭﺣﻚ ﻭﻓﻚ‬
‫ﻭﻧﻜﺎﺡ ﺍﳉﻮﺍﻧﺐ ﺣﱴ ﺗﺎﺗﻰ ﺍﱃ ﻭﺗﺘﻄﻠﺒﲎ ﻟﻠﺠﻤﺎﻉ ﻓﻮﺭﺍ ﻭﰱ ﺍﳊﺎﻝ‬
‫ﳌﻘﺎﺑﻠﺔ ﻣﻦ ﻟﻚ ﺣﺎﺟﺔ ﻟﺪﻳﻪ‬

‫ﰲ ﺍﻟﺼﺒﺎﺡ ﻋﻨﺪ ﺍﳋﺮﻭﺝ ﻗﺮﺍﺀﺓ ﺳﻮﺭﺓ ﺍﳉﻦ ﻋﻠﻰ ﺍﻟﻜﻔﲔ ﺍﻳﺔ ﺍﻟﻜﺮﺳﻲ ﲬﺴﺔ ﻣﺮﺍﺕ ﺍﻟﻠﻬﻢ‬
‫ﺻﻠﻲ ﻋﻠﻰ ﳏﻤﺪ ﻭﺍﻝ ﳏﻤﺪ ﲬﺴﻪ ﻣﺮﺍﺕ ﺍﻳﺔ ( ﻗﺪ ﺟﺎﺀﻛﻢ ﺭﺳﻮﻝ ﻣﻦ ﺍﻧﻔﺴﻜﻢ ‪(...........‬‬

‫ﲬﺴﻪ ﻣﺮﺍﺕ ﺣﺴﱯ ﺍﷲ ﻭﻧﻌﻢ ﺍﻟﻮﻛﻴﻞ ﲬﺴﻪ ﻣﺮﺍﺕ ﻭﻻ ﺣﻮﻝ ﻭﻻ ﻗﻮﺓ ﺍﻻ ﺑﺎﷲ ﺳﺘﻪ‬
‫ﻣﺮﺍﺕ ‪.‬‬
‫ﻟﻠﺤﻤﻞ‬
‫ﺑﺬﻭﺭ ﺍﻟﻔﺠﻞ ﺑﺬﻭﺭ ﺍﻟﻜﺮﻓﺲ ﺑﺬﻭﺭ ﺍﻟﻜﺮﺍﺕ ﻳﻐﻠﻰ ﰲ ﺍﳌﺎﺀ ﻭﻳﻮﺿﻊ ﻣﻌﻪ ﺛﻮﻡ ﻣﻦ ﺍﳌﻐﺮﺏ ﺍﱃ‬
‫ﺍﻟﺼﺒﺎﺡ ﻭﻳﺸﺮﺏ ﻋﻠﻰ ﺍﻟﺮﻳﻖ ﳌﺪﺓ ﻭﺍﺣﺪ ﻭﻋﺸﺮﻳﻦ ﻳﻮﻡ ﻭﻳﻜﻮﻥ ﻛﻞ ﻳﻮﻡ ﺑﻴﻮﻣﻪ ‪.‬‬
‫ﻟﻺﺧﺘﺒﺎﺭﺍﺕ‬
‫ﺗﺮﺩﺩ ﻳﺎ ﺻﻤﺪ ﺍﻧﺖ ﺛﻔﱵ ﻭﺭﺟﺎﺋﻲ ﻳﺎ ﺻﻤﺪ‬
‫ﺟﻠﺐ ﻭﳏﺒﺔ‬
‫ﻭﻫﻮ ﺃﻥ ﺗﺼﻮﺭ ﺻﻮﺭﺓ ﻣﻦ ﺃﻧﺜﻰ ﻭﺫﻛﺮ ﻣﻦ ﻭﺭﻕ ﻏﺰﺍﻝ ﻭﺗﱰﻝ ﺍﳋﺎﰎ ﺍﳌﺜﻠﺚ ﻛﻤﺎ ﺃﺿﻌﻪ ﻟﻚ‬
‫ﺗﻀﻊ ﺍﻟﺬﻛﺮ ﰒ ﲢﻂ ﻓﻴﻪ ﻗﻄﻌﺔ ﺳﻜﺮ ﻧﺒﺎﺕ ﻭﺗﻠﻘﻲ ﺍﻷﻧﺜﻰ ﻋﻠﻰ ﺍﻟﺬﻛﺮ ﻋﻠﻰ ﺑﻌﻀﻬﻢ ﻟﺒﻌﺾ‬
‫ﻭﺗﱰﻝ ﺍﻟﱪﻫﺘﻴﺔ ﺩﺍﺋﺮﺓ ﰲ ﻭﺭﻗﺔ ﺑﻴﻀﺎﺀ ﻭﺗﻘﺮﺀﺍ ﻋﻠﻴﻬﻢ ﺍﻟﱪﻫﺘﻴﺔ ﻋﺪﺩ ‪ ٢٨‬ﻣﺮﺓ ﻭﺍﻟﺒﺨﻮﺭ‬
‫ﺻﺎﻋﺪ ﻭﻫﻮ ﻟﺒﺎﻥ ﺫﻛﺮ ﻭﺑﻌﺪ ﺫﻟﻚ ﲢﻂ ﺍﻟﺸﺨﺼﲔ ﰲ ﺍﻟﻮﺭﻕ ﻭﺗﻠﻒ ﻋﻠﻴﻬﻢ ﺧﻴﻄﺎ ﺍﺑﻴﺾ‬
‫ﺣﺮﻳﺮ ﻭﺗﺪﻓﻨﻬﻢ ﰲ ﳏﻞ ﻣﻈﻠﻢ ﻻ ﺃﺣﺪ ﻳﺮﻯ ﻓﻴﻪ ﴰﺲ ﻭﻻ ﻗﻤﺮ ﻭﺗﱰﻝ ﺻﻮﺭﺓ ﺍﻟﺮﺟﻞ ﰲ‬
‫ﺻﻮﺭﺓ ﺍﻷﻧﺜﻰ ﻭﺍﺳﻢ ﺍﻷﻧﺜﻰ ﰲ ﺻﻮﺭﺓ ﺍﻟﺮﺟﻞ ﺗﻜﺘﺐ ﺑﺰﻋﻔﺮﺍﻥ ﻭﻣﺎﺀ ﺍﻟﻮﺭﺩ ﻭﺩﻡ‬
‫ﺍﻷﺧﻮﻳﻦ ﻭﻫﺬﺍ ﺍﳌﺜﻠﺚ‬
‫ﺻﻮﺭﺓ ﺍﻷﻧﺜﻰ‬ ‫ﺻﻮﺭﺓ ﺍﻟﺮﺟﻞ‬
‫ﺩ‬ ‫ﻋﻠﻴﻚ‬ ‫ﺏ‬ ‫ﺡ‬ ‫ﻭﺃﻟﻘﻴﺖ‬ ‫ﻭ‬
‫ﻭﺃﻟﻘﻴﺖ‬ ‫ﻓﻼﻥ‬ ‫ﳏﺒﺔ‬ ‫ﻣﲏ‬ ‫ﻓﻼﻧﺔ‬ ‫ﻋﻠﻴﻚ‬
‫ﻭ‬ ‫ﻣﲏ‬ ‫ﺡ‬ ‫ﺩ‬ ‫ﳏﺒﺔ‬ ‫ﺏ‬
‫ﺟﻠﺐ ﺍﻟﺸﻤﻌﺔ‬
‫ﴰﻌﺔ ﻣﺮﺑﻌﺔ ﺗﻜﺘﺐ ﻋﻠﻰ ﻛﻞ ﻭﺟﻪ ﻣﻦ‬
‫ﺃﻣﲔ ﺃﻗﺶ ﻗﺎﻝ ﻋﻔﺮﻳﺖ ﻣﻦ ﺍﳉﻦ ﺃﻧﺎ ﺁﺗﻴﻚ ﺑﻪ ﻓﺒﻞ ﺃﻥ ﺗﻘﻮﻡ ﻣﻦ ﻣﻘﺎﻣﻚ ﻭﺇﱐ ﻋﻠﻴﻪ ﻟﻘﻮﻱ‬
‫ﺍﻷﲰﺎﺀ ﲜﻠﺐ ‪ ٢‬ﻗﺸﻬﻮﺵ ‪ ٢‬ﻛﺸﻠﻴﺦ ‪ ٢‬ﻛﻴﻜﻤﻮﺵ ‪ ٢‬ﺍﻧﻮﺥ ‪ ٢‬ﻳﻌﻮﺝ ‪ ٢‬ﺗﻮﻛﻠﻮ ﻳﺎﺧﺪﺍﻡ ﻫﺬﻩ‬
‫ﰒ ﺍﺣﻀﺮ ﻣﺎﺋﺔ ﺣﺒﺔ ﻛﺬﺍﺍﱃ ﻛﺬﺍ ﲝﻖ ﻣﻦ ﻗﺴﻢ ﲟﻮﺍﻗﻊ ﺍﻟﻨﺠﻮﻡ ﻭﺍﻧﻪ ﻟﻔﺴﻢ ﻟﻮ ﺗﻌﻠﻤﻮﻥ ﻋﻈﻴﻢ‬
‫ﻣﻦ ﺍﻟﻔﻠﻔﻞ ﻭﺗﻔﺮ‪‬ﺎ ﻣﻦ ﻣﻦ ﺍﻟﻔﻠﻔﻞ ﻳﻌﲏ ﺍﻻﻳﺰﺍﺭ ﺍﻻﺑﻴﺾ ﻭﺗﻮﻗﺪ ﺍﻟﺸﻤﻌﺔ ﻭﺗﺄﺧﺬ ﺣﺒﺔ‬
‫ﻛﻞ ﲟﺎ ﺗﺮﻳﺪ ﻭﺗﻠﻘﻲ ﰲ ﺍﻟﻨﺎﺭ ﺍﻝ ﻯ ﻓﻴﻚ ﻭﺗﺘﻠﻮ ﻋﻠﻴﻬﺎ ﻣﺎ ﻛﺘﺒﺘﻪ ﻋﻠﻰ ﺍﻟﺸﻤﻌﺔ ﺑﺘﻤﺎﻣﻪ ﻭ ﺍﻟﺘﻮ‬

‫ﺟﻠﺐ ﳎﺮﺏ ﺍﻟﺸﻤﻌﺔ ﻣﻮﻗﺪﺓ ﰲ ﻣﻜﺎ‪‬ﺎ ﺍﱃ ﺃﻥ ﺗﻨﺘﻬﻲ ﺃﻥ ﺗﻔﺮﻍ ﻣﺎﺋﺔ ﺣﺒﺔ ﻓﺈﺫﺍ ﺍﻧﺘﻬﻴﺖ ﺍﺗﺮﻙ‬
‫ﺑﻌﺪ ﺻﻼﺓ ﺍﻟﻌﺸﺎﺀ ﺍﱃ ﺃﻥ ﳛﻘﻖ ﺍﷲ ﻃﻠﺒﻚ ﻭﻣﻼﻗﺎﺗﻚ ﻭﺻﺤﻴﺢ ﺷﺮﻳﻄﺔ ﺍﻟﺘﻜﺮﺍﺭ ﻛﻞ ﻟﻴﻠﺔ‬
‫ﻋﻠﻰ ﺍﷲ‬
‫ﻟﻠﺼﻠﺢ ﺑﲔ ﺍﻟﺰﻭﺟﲔ ﳎﺮﺏ‬

‫ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ﻭ‪‬ﻣِﻦ‪ ‬ﺍﻟﻨ‪‬ﺎﺱِ ﻣ‪‬ﻦ ﻳ‪‬ﺘ‪‬ﺨِﺬﹸ ﻣِﻦ ﺩ‪‬ﻭﻥِ ﺍﻟ ﻠﹼﻪِ ﺃﹶﻧ ﺪ‪‬ﺍﺩﺍﹰ ﻳ‪‬ﺤِﺒ‪‬ﻮﻧ‪‬ﻬ‪‬ﻢ‪ ‬ﻛﹶﺤ‪ ‬‬
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‫ﺍﻟﻠﹼﻪِ ﻭ‪‬ﺍﻟﱠ ﺬِﻳﻦ‪ ‬ﺁﻣ‪‬ﻨ‪‬ﻮﺍﹾ ﺃﹶﺷ‪ ‬ﺪ‪ ‬ﺣ‪‬ﺒ‪‬ﺎﹰ ﻟﱢ ﻠﹼﻪِ ﻭ‪‬ﻟﹶﻮ‪ ‬ﻳ‪‬ﺮ‪‬ﻯ ﺍﻟﱠ ﺬِﻳﻦ‪ ‬ﻇﹶﻠﹶﻤ‪‬ﻮﺍﹾ ﺇِﺫﹾ ﻳ‪‬ﺮ‪‬ﻭ‪‬ﻥﹶ ﺍﻟﹾﻌ‪ ‬ﺬﹶﺍﺏ‪ ‬ﺃﹶﻥﱠ ﺍﻟﹾﻘﹸﻮ‪‬ﺓﹶ ﻟِﻠﹼﻪِ‬
‫ﺟ‪‬ﻤِﻴﻌﺎﹰ ﻭ‪‬ﺃﹶﻥﱠ ﺍﻟ ﻠﹼﻪ‪ ‬ﺷ‪‬ﺪِﻳﺪ‪ ‬ﺍﻟﹾﻌ‪‬ﺬﹶﺍ ﺏِ ﻓﹶﻤ‪‬ﻦ‪ ‬ﺧ‪‬ﺎﻑ‪ ‬ﻣِﻦ ﻣ‪‬ﻮﺹٍ ﺟ‪‬ﻨ‪‬ﻔﺎﹰ ﺃﹶﻭ‪ ‬ﺇِﺛﹾﻤﺎﹰ ﻓﹶﺄﹶﺻ‪‬ﻠﹶﺢ‪ ‬ﺑ‪‬ﻴ‪‬ﻨ‪‬ﻬ‪‬ﻢ‪ ‬ﻓﹶﻼﹶ ﺇِﺛﹾﻢ‪‬‬
‫ﻋ‪‬ﻠﹶ ﻴ‪‬ﻪِ ﺇِﻥﱠ ﺍﻟﻠﹼﻪ‪ ‬ﻏﹶﻔﹸﻮﺭ‪ ‬ﺭ‪‬ﺣِﻴﻢ‪ . ‬ﻭ‪‬ﺇِﻥِ ﺍﻣ‪‬ﺮ‪‬ﺃﹶﺓﹲ ﺧ‪‬ﺎﻓﹶﺖ‪ ‬ﻣِﻦ ﺑ‪‬ﻌ‪‬ﻠِﻬ‪‬ﺎ ﻧ‪‬ﺸ‪‬ﻮﺯﺍﹰ ﺃﹶﻭ‪ ‬ﺇِﻋ‪‬ﺮ‪‬ﺍﺿﺎﹰ ﻓﹶﻼﹶ ﺟ‪‬ﻨ‪‬ﺎﹾﺡ‪‬‬
‫ﻋ‪‬ﻠﹶﻴ‪‬ﻬِﻤ‪‬ﺎ ﺃﹶﻥ ﻳ‪‬ﺼ‪‬ﻠِﺤ‪‬ﺎ ﺑ‪‬ﻴ‪‬ﻨ‪‬ﻬ‪‬ﻤ‪‬ﺎ ﺻ‪‬ﻠﹾﺤﺎﹰ ﻭ‪‬ﺍﻟﺼ‪ ‬ﻠﹾﺢ‪ ‬ﺧ‪‬ﻴ‪‬ﺮ‪ ‬ﻭ‪‬ﺃﹸﺣ‪‬ﻀِﺮ‪‬ﺕِ ﺍﻷَﻧﻔﹸﺲ‪ ‬ﺍﻟﺸ‪‬ﺢ‪ ‬ﻭ‪‬ﺇِﻥ ﺗ‪ ‬ﺤ‪‬ﺴِﻨ‪‬ﻮ ﹾﺍ‬
‫ﻭ‪‬ﺗ‪‬ﺘ‪‬ﻘﹸﻮﺍﹾ ﻓﹶﺈِﻥﱠ ﺍﻟ ﻠﹼﻪ‪ ‬ﻛﹶﺎﻥﹶ ﺑِﻤ‪‬ﺎ ﺗ‪‬ﻌ‪‬ﻤ‪‬ﻠﹸﻮﻥﹶ ﺧ‪‬ﺒِﲑﺍﹰ‪ .‬ﻭ‪‬ﺇِﻥﹾ ﺧِﻔﹾﺘ‪‬ﻢ‪ ‬ﺷِﻘﹶﺎﻕ‪ ‬ﺑ‪‬ﻴ‪‬ﻨِﻬِﻤ‪‬ﺎ ﻓﹶﺎﺑ‪‬ﻌ‪‬ﺜﹸﻮﺍﹾ ﺣ‪‬ﻜﹶﻤﺎﹰ ﻣ‪‬ﻦ‪ ‬ﺃﹶﻫ‪‬ﻠِﻪِ‬
‫ﻭ‪‬ﺣ‪‬ﻜﹶﻤﺎﹰ ﻣ‪‬ﻦ‪ ‬ﺃﹶﻫ‪‬ﻠِﻬ‪‬ﺎ ﺇِﻥ ﻳ‪‬ﺮِﻳﺪ‪‬ﺍ ﺇِ ﺻ‪‬ﻼﹶﺣﺎﹰ ﻳ‪‬ﻮ‪‬ﻓﱢﻖِ ﺍﻟﻠﹼﻪ‪ ‬ﺑ‪‬ﻴ‪‬ﻨ‪‬ﻬ‪‬ﻤ‪‬ﺎ ﺇِﻥﱠ ﺍﻟ ﻠﹼﻪ‪ ‬ﻛﹶﺎﻥﹶ ﻋ‪‬ﻠِﻴﻤﺎﹰ ﺧ‪‬ﺒِﲑﺍﹰ‬
‫ﻳ‪‬ﺴ‪‬ﺄﹶﻟﹸﻮﻧ‪‬ﻚ‪ ‬ﻋ‪‬ﻦِ ﺍﻷَﻧﻔﹶﺎﻝِ ﻗﹸﻞِ ﺍﻷَﻧﻔﹶﺎﻝﹸ ﻟِﻠﹼﻪِ ﻭ‪‬ﺍﻟﺮ‪‬ﺳ‪‬ﻮﻝِ ﻓﹶﺎﺗ‪‬ﻘﹸﻮﺍﹾ ﺍﻟﻠﹼﻪ‪ ‬ﻭ‪‬ﺃﹶﺻ‪‬ﻠِﺤ‪‬ﻮﺍﹾ ﺫﹶﺍﺕ‪ ‬ﺑِﻴ‪‬ﻨِﻜﹸﻢ‪‬‬
‫ﻭ‪‬ﺃﹶﻃِﻴﻌ‪‬ﻮﺍﹾ ﺍﻟ ﻠﹼﻪ‪ ‬ﻭ‪‬ﺭ‪‬ﺳ‪‬ﻮﻟﹶﻪ‪ ‬ﺇِﻥ ﻛﹸﻨﺘ‪‬ﻢ ﻣ‪ ‬ﺆ‪‬ﻣِﻨِﲔ‪ ‬ﺭ‪‬ﺑ‪‬ﻨ‪‬ﺎ ﻭ‪‬ﺃﹶﺩ‪‬ﺧِﻠﹾﻬ‪‬ﻢ‪ ‬ﺟ‪‬ﻨ‪‬ﺎﺕِ ﻋ‪ ‬ﺪ‪‬ﻥٍ ﺍﻟﱠﺘِﻲ ﻭ‪‬ﻋ‪‬ﺪﺗ‪‬ﻬ‪‬ﻢ ﻭ‪‬ﻣ‪‬ﻦ‬
‫ﺻ‪‬ﻠﹶ ﺢ‪ ‬ﻣِﻦ‪ ‬ﺁﺑ‪‬ﺎﺋِﻬِﻢ‪ ‬ﻭ‪‬ﺃﹶﺯ‪‬ﻭ‪‬ﺍﺟِﻬِﻢ‪ ‬ﻭﺫﺭﻳﺘﻬﻢ ﺇِﻧ‪‬ﻚ‪ ‬ﺃﹶﻧﺖ‪ ‬ﺍﻟﹾﻌ‪‬ﺰِﻳﺰ‪ ‬ﺍﻟﹾﺤ‪‬ﻜِﻴﻢ‪ ‬ﺍﻟﻠﻬﻢ ﲝﻖ ﻫﺬﻩ ﺍﻵﻳﺎﺕ‬
‫ﺍﻟﺸﺮﻳﻔﺔ ﺍﻋﻄﻒ ﻗﻠﺐ ﻓﻼﻧﺔ ﺑﻨﺖ ﻓﻼﻧﺔ ﻋﻠﻰ ﻓﻼﻥ ﺑﻦ ﻓﻼﻧﺔ ﺑﺎﶈﺒﺔ ﺍﻟﺪﺍﺋﻤﺔ ﻭ ﺍﻷﻟﻔﺔ‬
‫ﻭﺍﻟﻌﻄﻒ ﻭﺍﳊﻨﺎﻥ ﻓﺴﻴﻜﻔﻴﻜﻬﻢ ﺍﷲ ﻭ ﻫﻮ ﺍﻟﺴﻤﻴﻊ ﺍﻟﻌﻠﻴﻢ ﻭﻻ ﺣﻮﻝ ﻭﻻ ﻗﻮﺓ ﺇﻻ ﺑﺎﷲ‬
‫ﺍﻟﻌﻠﻲ ﺍﻟﻌﻈﻴﻢ ﻭﺻﻠﻰ ﺍﷲ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﳏﻤﺪ ﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺻﺤﺒﻪ ﻭﺳﻠﻢ‬
‫ﺗﻜﺘﺐ ﻫﺬﺍ ﰲ ﻭﺭﻗﺘﲔ ﻳﻮﻡ ﺍﳉﻤﻌﺔ ﺳﺎﻋﺔ ﺍﻟﺰﻫﺮﺓ ﲟﺎﺀ ﺍﻟﻮﺭﺩ ﻭﺍﻟﺰﻋﻔﺮﺍﻥ ﻗﺪ ﻃﺮﺡ ﻓﻴﻪ‬
‫ﻳﺴﲑﺍ ﻣﻦ ﺍﳌﺴﻚ ﻭﲞﺮ ﻋﻤﻠﻚ ﺑﺎﳉﺎﻭﻱ ﻭﺍﻟﻌﻨﱪ ﻭﺍﺣﺪﺓ ﳛﻤﻠﻬﺎ ﺍﻟﻄﺎﻟﺐ ﻭﺍﻷﺧﺮﻯ ﺗﺴﻘﻰ‬
‫ﻟﻠﻤﻄﻠﻮﺏ ﻓﺈﻧﻪ ﻻ ﻳﻐﺮﺏ ﻋﻠﻴﻪ ﴰﺲ ﺫﻟﻚ ﺍﻟﻴﻮﻡ ﺣﱴ ﻳﺘﻮﺻﻞ ﺍﻟﻄﺎﻟﺐ ﲟﻄﻠﻮﺑﺔ ﻓﺎﺗﻘﻲ‬
‫ﺍﷲ ﰲ ﻋﻤﻠﻚ‬
‫ﻟﻠﺼﻠﺢ ﺑﲔ ﺍﻟﺰﻭﺟﲔ ﳎﺮﺏ‬

‫ﺗﻜﺘﺐ ﻋﻠﻲ ﻭﺭﻗﺘﲔ ﻭﺍﺣﺪﺓ ﺗﻮﺿﻊ ﺧﻠﻒ ﺳﺮﻳﺮ ﻧﻮﻡ ﺍﻟﺰﻭﺟﲔ ﻭ ﺍﻟﺜﺎﻧﻴﺔ ﺗﺴﻘﻰ ﻟﻠﺰﻭﺝ‬
‫ﺑﺪﻭﻥ ﻋﻠﻤﺔ ﻭﻫﻰ ﲡﻤﻊ ﻣﻦ ﺍﻟﻘﺮﺍﻥ ﻭﺍﺣﺪ ﻭﻋﺸﺮﻳﻦ ﺍﻳﺔ ﻋﻦ ﺍﳊﺐ ﻟﻠﺔ ﺗﻌﺎﱄ ﻣﺜﻞ ﳛﺒﻮ‪‬ﻢ‬
‫ﻛﺤﺐ ﺍﷲ‪ ٠٠٠٠٠‬ﻭﺍﻥ ﺍﷲ ﳛﺐ ﺍﳌﻘﺴﻄﲔ‪٠٠٠‬ﻭﺍﻥ ﺍﻟﻠﺔﳛﺐ ﺍﻟﺘﻮﺍﺑﲔ ﻭﻫﻜﺬﺍ ﺍﱃ ﺍﻥ‬
‫ﲡﻤﻊ ﺍﻣﺎﻣﻚ ﺍﻻﻳﺎﺕ ﺍﻟﻮﺍﺣﺪ ﻭﺍﻟﻌﺸﺮﻳﻦ ﻭﺗﻜﺘﺐ ﻋﻠﻰ ﺳﻄﺮ ﻭﺍﻋﺘﺼﻤﻮﺍ ﲝﺒﻞ ﺍﷲ ﲨﻴﻌﺎ‬
‫ﻭﻻ ﺗﻔﺮﻗﻮﺍ ﻭﻋﻠﻰ ﺍﻟﺴﻄﺮ ﺍﻟﺜﺎﱏ ﺍﻳﺔ ﺍﶈﺒﺔ ﻫﻜﺬﺍ ﺍﻥ ﺍﻟﻠﺔ ﳛﺐ ﺍﻟﺘﻮﺍﺑﲔ ﻭﺍﻋﺘﺼﻤﻮﺍ ﲝﺒﻞ‬
‫ﺍﷲ ﲨﻴﻌﺎ ﻭﻻ ﺗﻔﺮﻗﻮﺍ‬
‫ﻭﺍﻧﺔ ﳊﺐ ﺍﳋﲑ ﻟﺸﺪﻳﺪ ﻭﻫﻜﺬﺍ ﺍﱃ ﺍﻥ ﺗﻜﺘﻤﻞ ﻣﻌﻚ ﳎﺮﺏ ﻭﺻﺤﻴﺢ‬
‫ﻟﻠﻜﺸﻒ ﻭﺍﳌﺘﺎﺑﻌﺔ ﻣﻊ ﺷﻴﺦ ﺍﻟﺮﻭﺣﺎﻧﻴﲔ ﺍﻟﺸﻴﺦ ﻋﻄﻴﺔ ﻋﺒﺪ ﺍﳊﻤﻴﺪ‬
‫‪٠٠٢٠١٦٢٠٢٢٢٣٨‬‬

‫ﻓﺎﺋﺪﺓ ‪‬ﻴﺞ ﻟﻠﻤﺤﺒﺔ‬

‫ﻋﻤﻞ ‪‬ﻴﺞ ﳏﺒﻪ ﳎﺮﺏ ﻳﻜﺘﺐ ﺑﺎﳊﱪ ﺍﻟﺮﻭﺣﺎﱐ ﻗﻄﻌﺔ ﻗﻤﺎﺵ ﻣﻦ ﺍﻟﻜﺘﺎﻥ ﻭﺍﻟﺒﺨﻮﺭ ﻣﻘﻞ‬
‫ﻭﻟﺒﺎﻥ ﻭﲨﺎﺟﻢ ﲦﺮ ﺍﳊﻨﺎ ﻭﻳﻌﺰﻡ ﻋﻠﻴﻪ ﺑﺎﻳﺔ ﺍﻟﻜﺮﺳﻲ ‪ ١٢‬ﻣﺮﺓ ( ﺗﻴﺒﺎﻧﻮﺭ ‪ ٧‬ﻫﻴﺘﺎﻣﻮﺭ‪٧‬‬
‫ﻛﻴﺒﺎﻧﻮﺭ ‪ ٧‬ﺟﻬﻤﺎﻧﻮﺭ ‪ ( ٧‬ﰒ ﻳﻌﺰﻡ ﺗﻮﻛﻠﻮ ﺧﺪﺍﻡ ﻫﺬﻩ ﺍﻟﺮﻗﻌﺔ ﺍﳌﺒﺎﺭﻛﺔ ﺍﻟﺸﺮﻳﻔﺔ ﻭﲟﺎ ﻓﻴﻬﺎ‬
‫ﻣﻦ ﺍﺳﺮﺍﺭ ﺷﺮﻳﻔﺔ ﺑﺘﻬﻴﺞ ﳏﺒﺔ ﻓﻼﻥ ﺍﺑﻦ ﻓﻼﻧﻪ ﻋﻠﻰ ﻓﻼﻧﻪ ﺑﻨﺖ ﻓﻼﻧﻪ ﺗﻮﻛﻠﻮ ﺍ ﺑﺘﻬﻴﺞ‬
‫ﺭﻭﺣﺎﻧﻴﺘﻪ ﻭﻋﻘﻠﻪ ﻭﻓﻜﺮﻩ ﶈﺒﺔ ﻓﻼﻧﻪ ﺑﻨﺖ ﻓﻼﻧﻪ ﺗﻮﻛﻠﻮ ﺧﺪﺍﻡ ﻫﺬﻩ ﺍﻟﺮﻗﻌﺔ ﺍﻟﺸﺮﻳﻔﺔ‬
‫ﺍﳌﺒﺎﺭﻛﺔ ﺑﺘﻴﺘﻢ ﻭﺗﻌﻠﻖ ﺭﻭﺡ ﻓﻼﻥ ﺍﺑﻦ ﻓﻼﻧﻪ ﻋﻠﻰ ﳏﺒﺔ ﻓﻼﻧﻪ ﺑﻨﺖ ﻓﻼﻧﻪ ﺍﻟﺴﺎﻋﺔ ﺍﻟﺴﺎﻋﺔ‬
‫ﺍﻟﻮﺣﺎ ﺍﻟﻌﺠﻞ ﻭﺍﻧﻪ ﻟﻘﺴﻢ ﻟﻮ ﺗﻌﻠﻤﻮﻥ ﻋﻈﻴﻢ ﰒ ﻳﻠﻒ ﻗﻄﻌﺔ ﺍﻟﻘﻤﺎﺵ ﻋﻠﻰ ﴰﻌﻪ ﻋﺴﻞ‬
‫ﻭﻳﻮﻗﺪﻫﺎ ﺑﻌﺪ ﻣﻨﺘﺼﻒ ﺍﻟﻠﻴﻞ ﻋﻨﺪﻣﺎ ﻳﻜﻮﻥ ﺍﻟﻨﺎﺱ ﻧﻴﺎﻡ ﻭﻳﻌﺰﻡ ﺑﻨﻔﺲ ﻣﺎ ﺫﻛﺮ ﻭﻳﻜﺮﺭ ﻫﺬﻩ‬
‫ﺍﻟﻄﺮﻳﻘﺔ ﺛﻼﺛﺔ ﺍﻳﺎﻡ ﻭﺳﲑﻯ ﺍﻟﻌﺠﺐ ﰲ ﺗﻌﻠﻖ ﺭﻭﺣﺎﻧﻴﺔ ﺍﳌﻄﻠﻮﺏ ﺑﺎﻟﻄﺎﻟﺐ ﺑﺸﻜﻞ ﻻ‬
‫ﻳﺘﺼﻮﺭﻩ ﺍﻟﻌﻘﻞ ﻣﻦ ﺷﺪﺓ ﺍﶈﺒﺔ ﻭﺍﳌﻮﺩﺓ ﺍﺩﻋﻮ ﻟﻨﺎ ﺑﻈﻬﺮ ﺍﻟﻐﻴﺐ ﺍﻟﻔﺎﺿﻞ ﺍﳊﱪ ﺍﻟﺮﻭﺣﺎﱐ ﻫﻮ‬
‫ﺍﻟﺰﻋﻔﺮﺍﻥ ﻭﻣﺎﺀ ﺍﻟﻮﺭﺩ ﻭﻫﻮ ﺍﺳﺎﺱ ﰲ ﳒﺎﺡ ﺍﻻﻋﻤﺎﻝ ﺍﻣﺎ ﺍﺫﺍ ﻛﺎﻥ ﺍﻟﺒﻌﺾ ﻳﻜﺘﺒﻮﻥ‬
‫ﺍﻟﻄﻼﺳﻢ ﺑﺎﻣﻮﺭ ﺍﺧﺮﻯ ﻓﻬﺬﺍ ﻟﻴﺲ ﺑﺎﻟﺼﺤﻴﺢ ﺍﻣﺎ ﲞﺼﻮﺹ ﺍﻟﺘﻌﺰﱘ ﻓﺒﻌﺪ ﺍﻟﻜﺘﺎﺑﺔ ﻭﺍﺛﻨﺎﺀ‬
‫ﺍﳊﺮﻕ ﺑﺎﻟﻌﺪﺩ ﺍﳌﺬﻛﻮﺭ ﺑﺪﻭﻥ ﺯﻳﺎﺩﺓ ﻭﻻ ﻧﻔﺼﺎﻥ‬
‫ﺍﺳﺮﺍﺭ ﺑﺪﻭﺡ ﰱ ﺍﳊﺐ ﻭﺍﻟﻌﺸﻖ‬

‫ﳌﺎ ﻛﺎﻥ ﻟﻜﻠﻤﺔ ﺑﺪﻭﺡ ﺍﻟﱴ ﺗﻜﻮﻧﺖ ﻣﻦ ﻛﻠﻤﺘﲔ ﻟﻄﻴﻔﺘﲔ ﻓﻴﻬﻤﺎ ﺍﳊﺐ ﻭﺍﻟﻌﺸﻖ ﳘﺎ)ﺍﳊﺐ‬
‫ﻭﺍﻟﻮﺩ)ﻳﻌﲎ ﺣﺐ ﻭﺩ)ﻓﻜﺎﻧﺖ ﻫﺪﻩ ﻛﻠﻤﺔ ﺳﺎﻣﻴﺔ ﺳﻮﻑ ﻧﺸﺮﺡ ﰱ ﻫﺪﺍ ﻗﺴﻢ ﺷﻰﺀ ﻛﺘﲑ ﻣﻦ‬
‫ﻓﻮﺍﺋﺪﻫﺎ ﻻﻥ ﻫﺪﻩ ﺍﳌﺰﻭﺟﺎﺕ ﻛﻤﺎ ﺗﺴﻤﻰ ﰱ ﻣﺘﻠﺖ ﺍﻟﻐﺰﺍﱃ ﳍﺎ ﻛﻼﻡ ﻛﺘﲑ ﰱ ﺍﻋﻤﺎﻝ ﺍﶈﺒﺔ‬
‫ﻭﺟﻠﺐ ﻭ‪‬ﻴﻴﺞ ﻭﺍﱁ ﻣﻦ ﺍﻻﻋﻤﺎﻝ ﺍﳋﲑ‬
‫ﺗﺼﺮﻳﻒ ﺍﻻﻭﻝ ﳍﺎ‬
‫ﺍﻛﺘﺐ ﺑﺪﻭﺡ ﰱ ﻭﺭﻗﺔ ﺑﻴﻀﺎﺀ ‪ ٢٠‬ﻣﺮﺓ ﻭﺍﺗﻠﻮ ﺍ ﻋﻠﻴﻬﺎ ﺍﻻﺳﻢ )ﺑﺪﻭﺡ(‪٤٠٠‬ﻣﺮﺓ ﰎ ﺍﻣﺴﺤﻬﺎ‬
‫ﺑﺎﳌﺎﺀ ﻭﺍﺳﻘﻴﻬﺎ ﻟﻠﻤﻄﻠﻮﺑﻚ ﻓﺎ‪‬ﺎ ﻏﺎﻳﺔ ﰱ ﳏﺒﺔ‬
‫ﺗﺼﺮﻳﻒ ﺍﻟﺘﺎﱏ‬
‫ﺍﻛﺘﺐ ﺑﺪﻭﺡ ‪ ٧‬ﻣﺮﺍﺕ ﰱ ﻛﻔﻚ ﻭﺍﺗﻠﻮﺍ ﻋﻠﻴﻬﺎ ﺍﻻﺳﻢ ‪ ٤٠٠‬ﻣﺮﺓ ﻭﺍﳌﺲ ‪‬ﺎ ﻣﻦ ﺷﺌﺖ ﻓﺎﻧﻪ‬
‫ﻳﺘﺒﻌﻚ‬
‫ﺍﻟﺘﺼﺮﻳﻒ ﺍﻟﺘﺎﻟﺚ‬
‫ﺍﺗﻠﻮﻫﺎ ﻋﻠﻰ ﺍﻯ ﺷﻰﺀ ﺣﻠﻮ ﻣﺪﺍﻕ ‪ ٤٠٠‬ﻣﺮﺓ ﻭﺍﻋﻄﻴﻬﺎ ﳌﻄﻠﻮﺑﻚ ﻓﺎﻧﻪ ﳛﺒﻚ ﺣﺒﺎ ﺷﺪﻳﺪﺍ‬
‫ﻭﻻﺑﺪ ﻫﻨﺎ ﻣﻦ ﺗﻨﺒﻴﻪ ﻭﺗﻠﻮﻳﺢ ﻭﺗﺼﺮﻳﺢ ﻫﺬﺍ ﺍﻟﻌﻤﻞ ﻭﺍﻟﺘﺼﺮﻳﻒ ﻻ ﻳﻨﺠﺢ ﺍﻻ ﰲ ﻣﻮﺭﺩ‬
‫ﺍﳊﻼﻝ ﻭﺍﻟﻌﺎﻗﻞ ﺑﺎﻻﺷﺎﺭﺓ ﻳﻔﻬﻢ ﺍﻣﺎ ﰲ ﻣﻮﺍﺭﺩ ﺍﳊﺮﻣﺔ ﻭﺍﶈﺬﻭﺭ ﻓﻼ ﻳﻜﻮﻥ ﻭﻟﻮ ﻋﻤﻠﺘﻪ ﺭﺍﻳﺖ‬
‫ﻭﺍﺑﺎﻝ ﺍﻣﺮﻙ ﻋﺎﺟﻼ‬

‫ﺍﺫﺍ ﻛﺎﻥ ﺑﻴﻚ ﻧﻈﺮﺓ ﺍﻭ ﺣﺴﺪ‬

‫ﻣﻦ ﺍ‪‬ﺮﺑﺎﺕ ﺇﺫﺍ ﻛﺎﻧﺖ ﺑﻚ ﻧﻈﺮﺓ ﺃﻭ ﺣﺴﺪ ‪ ،‬ﺗﻨﺘﻈﺮ ﺇﱃ ﻗﺒﻴﻞ ﺍﻟﻐﺮﻭﺏ ﲝﻮﱄ ‪ ١٠‬ﺩﻗﺎﺋﻖ ﻭ‬
‫ﺗﺄﰐ ﺑﺒﻴﻀﺔ ﺩﺟﺎﺟﺔ ﺗﻐﺴﻠﻬﺎ ﻭ ﺗﺴﺒﻌﻬﺎ ﻋﻠﻰ ﺭﺃﺳﻚ ﺃﻱ ﺗﺪﻭﺭﻫﺎ ‪ ٧‬ﺩﻭﺭﺍﺕ ﻋﻠﻰ ﺭﺃﺳﻚ ﻭ‬
‫ﺑﻌﺪﻫﺎ ﺗﻘﺮ‪‬ﺎ ﻣﻦ ﻓﻤﻚ ﻭ ﺗﻘﺮﺃ ﻋﻠﻴﻬﺎ ﺍﻟﻔﺎﲢﺔ ﻣﺮﺓ ﻭﺍﺣﺪﺓ ﻭ ﺃﻳﺔ ﺍﻟﻜﺮﺳﻲ ﻣﺮﺓ ﻭﺍﺣﺪﺓ ﻭ ﻗﻞ‬
‫ﻫﻮ ﺍﷲ ‪ ٧‬ﻣﺮﺍﺕ ﻭ ﻗﻞ ﺃﻋﻮﺫ ﺑﺮﺏ ﺍﻟﻨﺎﺱ ‪ 7‬ﻣﺮﺍﺕ ﻭ ﻗﻞ ﺃﻋﻮﺫ ﺑﺮﺏ ﺍﻟﻔﻠﻖ ‪ ٧‬ﻣﺮﺍﺕ ﻭ‬
‫ﻛﻠﻤﺎ ﻭﺻﻠﺖ ﺇﱃ ﻗﻮﻟﻪ " ﻭ ﻣﻦ ﺷﺮ ﺣﺎﺳﺪ ﺇﺫﺍ ﺣﺴﺪ "ﺗﻜﺮﺭﻫﺎ ‪ ٣‬ﻣﺮﺍﺕ‪ .‬ﺑﻌﺪﻫﺎ ﺿﻊ ﺍﻟﺒﻴﻀﺔ‬
‫ﰲ ﻭﺳﻂ ﳎﻤﺮ ﻧﺎﺭ ﻭ ﺇﻧﺘﻈﺮﻫﺎ ﺣﱴ ﺗﻨﻔﺠﺮ ‪.‬ﻳﺸﺘﺮﻁ ﺍﻟﻌﻤﻞ ﻭﻗﺖ ﺍﻟﻐﺮﻭﺏ ﻭ ﻻ ﳚﻮﺯ‬
‫ﺍﻟﻌﻤﻞ ﰲ ﻭﻗﺖ ﺁﺧﺮ‪.‬‬
‫ﺍﻏﺮﺏ ﺍﺑﻮﺍﺏ ﺍﶈﺒﺔ‬

‫ﻭﻫﻮ ﻋﻦ ﺍﳊﻜﻤﺎﺀ ﻭﺍﻟﻘﺪﻣﺎﺀ ‪:‬‬
‫ﺍﺫﺍ ﺍﺭﺩﺕ ﺍﻟﻌﻤﻞ ﺑﻪ ﺍﻛﺘﺐ ﻫﺬﺓ ﺍﻷﲰﺎﺀ ﰱ ﻭﺭﻗﻪ ﻭﺃﺟﻌﻞ ﰱ ﻗﻠﺒﻬﺎ ﺣﺼﻮﺓ ﻟﺒﺎﻥ ﺫﻛﺮ ﰒ‬
‫ﲢﻀﺮ ﻟﻴﻤﻮﻧﻪ ﻭﺗﻘﻮﺭﻫﺎ ﻣﻦ ﺭﺃﺳﻬﺎ ﻭﺗﻌﺼﺮ ﻣﻨﻬﺎ ﻗﻠﻴﻞ ﻣﻦ ﺍﳌﺎﺀ ﰒ ﺗﻮﺿﻊ ﺩﺍﺧﻠﻬﺎ ﺍﻟﻮﺭﻗﺔ‬
‫ﺍﳌﻜﺘﻮﺑﺔ ﻭﻳﻜﺘﺐ ﻣﻊ ﺍﻷﲰ ﺎﺀ ﺍﻟﻄﺎﻟﺐ ﻭﺍﳌﻄﻠﻮﺏ ﰒ ﺗﻮﺿﻊ ﺍﻟﻴﻤﻮﻧﻪ ﰱ ﻃﺎﺳﺔ ﻭﺗﻀﻊ ﻣﻌﻬﺎ‬
‫ﺯﻳﺖ ﻃﻴﺐ ﻭﻫﻰ ﻋﻠﻰ ﺍﻟﻨﺎﺭ ﻭﺍﻧﺖ ﺗﻌﺰﻡ ﺇﱃ ﺃﻥ ﲢﺘﺮﻕ ﺍﻟﻴﻤﻮﻧﻪ ﻓﻌﻨﺪﻣﺎ ﲢﺘﺮﻕ ﳛﺘﺮﻕ ﻗﻠﺐ‬
‫ﺍﳌﻌﻤﻮﻝ ﻟﻪ ﺑﺎﶈﺒﻪ ﻭﻫﺬﺍ ﻣﺎﻳﻜﺘﺐ ﻭﺇﺫﺍ ﻛﺎﻧﺖ ﺍﻟﻜﺘﺎﺑﻪ ﻋﻠﻰ ﺃﺛﺮ ﺍﳌﻄﻠﻮﺏ ﻳﻜﻮﻥ ﺍﺟﻮﺩ ﻭﺇﻥ‬
‫ﱂ ﻳﻌﺜﺮ ﻋﻠﻰ ﺍﻷﺛﺮ ﻓﻌﻠﻰ ﺍﻟﻮﺭﻗﻪ ﻛﻤﺎ ﺫﻛﺮ ﻭﻫﺬﺍ ﻣﺎﺗﻜﺘﺐ ﻭﻣﺎ ﺗﻘﻮﻝ ﳌﺎ ﻻ ﺗﻠﻢ ﻧﻔﺴﻢ ﻓﻴﻤﺎ‬
‫ﻣﻀﻰ ﻭﺗﺘﺮﻙ ﺍﻟﺒﻌﺪ ﻭﺗﺄﺗﻰ ﺇﱃ ﺍﻟﺼﺪﻳﻖ ﻭﺃﻥ ﱂ ﺗﺄﺗﻰ ﺇﱃ ﻓﻼﻥ ﺑﻦ ﻓﻼﻧﻪ ﺭﻣﻴﻨﺎﻙ ﻋﻠﻰ‬
‫ﲨﺮﺓ ‪‬ﺎﺭﺵ ‪ ٢‬ﻣﻊ ﻗﺎﺭﺵ ‪ ٢‬ﰱ ﺣﺮﻳﻖ ﻳﻠﻘﻮﻙ ﰱ ﻧﺎﺭ ﳍﺎ ﺯﻓﺮﺓ ﺑﺸﻌﺸﻊ ‪ ٢‬ﻣﻊ ﺯﻋﺰﻋﺎﻥ ‪٢‬‬
‫ﰱ ﺳﺤﻴﻖ ﺗﻮﻛﻠﻮﺍ ﻳﺎﺧﺪﺍﻡ ﻫﺬﺓ ﺍﻷﲰﺎﺀ ﻭﻫﻴﺠﻮﺍ ﻓﻼﻥ ﺑﻦ ﻓﻼﻧﻪ ﶈﺒﺔ ﻓﻼﻧﻪ ﺑﻨﺖ ﻓﻼﻧﻪ‬
‫ﻭﺍﻟﻌﻜﺲ ﻛﺬﺍﻟﻚ ﰱ ﺍﻟﻜﻼﻡ ﻣﺰﻛﺮ ﻭﻣﺆﻧﺚ ﲝﻖ ﺃﻫﻄﻤﻔﺸﺬ ﻭﲝﻖ ﺟﻠﺶ ﺟﻠﺶ ﻭﺍﻧﻪ ﻣﻦ‬
‫ﺳﻠﻴﻤﺎﻥ ﻭﺍﻧﻪ ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ﺇﻻ ﺗﻌﻠﻮﺍ ﻋﻠﻰ ﻭﺃﺗﻮﱏ ﻣﺴﺮﻋﲔ ﻃﺎﺋﻌﲔ ﷲ ﺭﺏ‬
‫ﺍﻟﻌﺎﳌﲔ ﻭﻫﻴﺠﻮﺍ ﻛﺬﺍ ﻭﻛﺬﺍ ﶈﺒﺔ ﻛﺬﺍ ﻭﻛﺬﺍ ﲝﻖ ﻫﺬﺓ ﺍﻷﲰﺎﺀ ﻋﻠﻴﻜﻢ ﺍﻟﻮﺍﺣﺎ‪ ٢‬ﺍﻟﻌﺠﻞ ‪٢‬‬
‫ﺍﻟﺴﺎﻋﻪ‪٢‬‬
‫ﺟﻔﺮﺓ )) ﻟﻠﺘﻌﺐ ﺍﻟﺸﺪﻳﺪ ﰲ ﺍﻟﺮﺯﻕ((‬

‫ﺗﺒﺨﺮ ﺍﻟﻐﺮﻓﺔ ﻣﻦ ﺍﳌﻐﺮﺏ ﲜﺎﻭﻱ ﻭﻳﻐﻠﻘﻬﺎ ﺍﱃ ﺍﻟﺴﺎﻋﺔ ﺍﻟﺘﺎﻧﻴﺔ ﻋﺸﺮ ﻟﻴﻼ ﻳﻘﺮﺍ ﺳﻮﺭﺓ‬
‫ﺍﻻﺧﻼﺹ ‪ ١٠٠٢‬ﻣﺮﻩ‬
‫ﺍﻟﻴﻮﻡ ﺍﻟﺜﺎﱐ ‪١٠٠٢‬ﻣﺮﻩ ‪ .....‬ﻭﻻ ﻳﻄﻠﺐ ﺷﻲﺀ‬
‫ﺍﻟﻴﻮﻡ ﺍﻟﺜﺎﻟﺖ ﻳﻘﺮﺍ ﺍﻻﺧﻼ ﺹ ‪ ١٠٠٢‬ﻣﺮﻩ ﻭﻳﻘﻮﻝ ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ﺍﻗﺴﻢ‬
‫ﻋﻠﻴﻚ ﻳﺎ ﻋﺒﺪ ﺍﷲ ﻭﺍﻧﺖ ﻳﺎ ﳛﻰ ﻭﻳﺎ ﺍﲰﺎﻋﻴﻞ ﺑﺒﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ‬

‫ﻭﻛﺮﺍﻣﺘﻬﺎ ﻋﻨﺪ ﺍﷲ ﻭﻏﺰ‪‬ﺎ ﰲ ﻣﻌﻘﻞ ﻋﺮﺷﻪ ﺍﻻ ﻭﺍﺟﺒﺘﻤﻮﱐ ﰲ ﺍﳊﺎﻝ ﻭﺍﻋﻄﻴﺘﻤﻮﱐ ﻣﺎ ﺍﺭﻳﺪ )‬

‫ﺗﻄﻠﺐ ﺣﺎﺟﺘﻚ ﻭﺗﻨﺎﻡ ( ﺑﻌﺪﻫﺎ ﺳﲑﺍ ﺍﻟﻄﺎﻟﺐ ﰲ ﻣﻨﺎﻣﺔ ﻣﺎ ﻳﺮﺷﺪﻩ ﺍﱃ ﻏﺎﻳﺘﻪ‬
‫ﺍﻟﺘﻌﺐ ﰲ ﺍﻟﺒﻴﺖ ﻭﺍﻟﺮﺯﻕ ﻭﺍﻟﺼﺤﻪ ﻭﺍﻟﺰﻭﺟﺔ‬

‫ﻳﻘﺮﺍ ﺍﻟﺼﺎﻓﺎﺕ ﻧﺼﻒ ﺍﻟﻠﻴﻞ ﻭﲜﺎﻧﺒﺔ ﺍﻟﺒﺨﻮﺭ ﺟﺎﻭﻱ‬
‫ﺍﱃ ﺳﻼﻡ ﻋﻠﻰ ﺍﻝ ﻳﺲ ﺗﺮﺩﺩ ﺳﻼﻡ ﻋﻠﻰ ﺍﻝ ﻳﺲ ‪ ١٣١٣‬ﻣﺮﻩ‬
‫ﻭﻻ ﻳﻜﻤﻞ ﺍﻟﺴﻮﺭﺓ ﻭﻳﻨﺎﻡ‬
‫ﺍﻟﻠﻴﻠﺔ ﺍﻟﺜﺎﻧﻴﻪ ﻳﻘﺮﺍ ﺍﻟﺼﺎﻓﺎﺕ ﻭﻳﺮﺩﺩ ﺳﻼﻡ ﻋﻠﻰ ﺍﻝ ﻳﺲ ‪ ١٣١٣‬ﻣﺮﻩ‬
‫ﻭﺍﻟﻠﻴﻠﺔ ﺍﻟﺜﺎﻟﺘﺔ ﻧﻔﺲ ﺍﻟﺸﻲﺀ‬
‫ﻳﺮﺩﺩ ﺍﻳﻦ ﺍﳌﻼﺋﻜﺔ ﺍﻟﻐﻼﻅ ﺍﻳﻦ ﺍﳌﻼﺋﻜﺔ ﺍﻟﺸﺪﺍﺩ ﺍﻳﻦ ﻣﻦ‬
‫ﲪﻠﻮﺍ ﻋﺼﺎﺓ ﻣﻮﺳﻲ ﺍﻳﻦ ﻣﻦ ﻓﻠﻘﻮ ﺍﻟﺒﺤﺮ ﺍﻳﻦ ﻣﻦ ﲪﻠﻮﺍ ﳏﻤﺪ) ﺹ( ﺣﲔ ﻋﺮﺝ ﺍﱃ ﺍﻟﺴﻤﺎﺀ‬
‫ﻭﻳﺬﻛﺮ ﺣﺎﺟﺘﻪ ) ﻳﻜﺮﺭ ﺍﻟﺪﻋﺎﺀ ﺛﻼﺗﻪ ﻣﺮﺍﺕ‪).‬‬
‫ﳏﺒﺔ ﻭﺟﻠﺐ ﺳﺮﻳﻊ ﺍﻻﺟﺎﺑﺔ‬

‫ﺑﺴﻢ ﺍﷲ ﻭﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ ﻋﻠﻰ ﺧﲑ ﺍﻻﻧﺎﻡ‬
‫ﻭﻫﻮ ﳎﺮﺏ ﻭﻻ ﺷﻚ ﻓﻴﻪ ﺗﺼﻮﺭ ﺻﻮﺭﺓ ﻣﻦ ﺗﺮﻳﺪ ﻣﻦ ﻭﺭﻕ‪ .‬ﻭﻧﻜﺘﺐ ﻋﻠﻰ ﺭﺍﺱ ﺍﻟﺼﻮﺭﺓ‬
‫)ﺍﺳﻢ ﺍﳌﻄﻠﻮﺏ ﻭﺍﺳﻢ ﺍﻣﺔ ﻭﻗﻞ ﻫﻮ ﺍﷲ ﺍﺣﺪ( ﻭﻋﻠﻰ ﻳﺪﻩ ﺍﻟﻴﻤﲎ( ﺍﷲ ﺍﻟﺼﻤﺪ( ﻭﻋﻠﻰ ﻳﺪﻩ‬
‫ﺍﻟﻴﺴﺮﻯ )ﱂ ﻳﻠﺪ( ﻭﻋﻠﻰ ﺻﺪﺭﻩ)ﻭﱂ ﻳﻮﻟﺪ( ﻭﻋﻠﻰ ﺭﺟﻠﻪ ﺍﻟﻴﻤﲎ ﻣﻊ ﻓﺨﺪﻩ)ﻭﱂ ﻳﻜﻦ ﻟﻪ(‬
‫ﻭﻋﻠﻰ ﺭﺟﻠﻪ ﺍﻟﻴﺴﺮﻯ ﻣﻊ ﻓﺨﺪﻩ )ﻛﻔﻮﺍ ﺍﺣﺪ ( ﻭﺗﻜﻮﻥ ﺗﻠﻚ ﺍﻟﻜﺘﺎﺑﺔ ﺍﺣﺮﻑ ﻣﻔﺮﻗﺔ ﺑﻐﲑ‬
‫ﻃﻤﺲ ‪.‬ﻭﺑﲔ ﻛﻞ ﺣﺮﻑ ﺣﺮﻑ )ﻉ(ﻭﺗﻮﺿﻊ ﺍﻟﺸﺨﺺ ﻗﺪﺍﻣﻚ‪.‬ﻭﺗﻌﺰﻡ ﻋﻠﻴﻪ ﺍﻟﻘﺴﻢ ﺍﻻﺗﻰ‬
‫‪ ١٠٤‬ﻣﺮﺓ ﻓﺎﻥ ﺍﻟﺼﻮﺭﺓ ﺗﻘﻮﻡ ﻭﺍﻗﻔﺔ ﻋﻠﻰ ﺭﺟﻠﻬﺎ ﻓﺘﻘﻮﻝ )ﺑﺎﺭﻙ ﺍﷲ ﻓﻴﻜﻢ ﻭﻋﻠﻴﻜﻢ ( ﻓﻬﻲ‬
‫ﻋﻼﻣﺔ ﺍﺟﺎﺑﺔ ﲝﻀﻮﺭ ﺍﳌﻄﻠﻮﺏ ﻭﺍﻟﺒﺨﻮﺭ ﻟﺒﺎﻥ ﺩﻛﺮ ﻭﻛﺰﺑﺮﺓ ﻭﻫ ﺬﺍ ﻫﻮ ﺍﻟﻘﺴﻢ)‪‬ﻮﺗﺮ ‪‬ﻮﺗﺮ‬
‫ﻛﻮﺵ ﻛﻮﺵ ﻗﻮﺵ ﻗﻮﺵ ﻧﻔﺦ ﻧﻔﺦ ﻫﻨﻮﺵ ﻫﻨﻮﺵ ﻃﻴﻮﺵ ﻃﻴﻮﺵ ﺍﺗﻰ ﺍﺗﻰ ﺍﺟﺐ ﻳﺎ ﺳﻴﺪ‬
‫ﺍﺗﻰ ﺍﺟﻠﺐ ﻭﻫﻴﺞ ﻭﺍﺳﺤﺐ ﻋﻘﻞ ﻓﻼﻥ ﺍﺑﻦ ﻓﻼﻧﺔ ﲟﺤﺒﺔ ﻓﻼﻧﺔ ﺑﻨﺖ ﻓﻼﻧﺔ ﺣﱴ ﻻ ﻳﻨﺎﻡ ﻭﻻ‬
‫ﻳﺎﻛﻞ ﻭﻻ ﻳﺎﺷﺮﺏ ﺣﱴ ﻳﻜﻮﻥ ﻣﻌﻬﺎ ﺑﲔ ﻳﺪﻳﻬﺎ ﻃﺎﺋﻌﺎ ﺩﻟﻴﻼ ﳉﻤﻴﻊ ﻛﻼﻣﻬﺎ ﺍﻟﻮﺣﺎ ﺍﻟﻌﺠﺐ‬
‫ﺍﻟﺴﺎﻋﺔ( ﻭﺗﻘﺮﺍﻩ ‪١٠٤‬ﻣﺮﺓ ﻭﺍﺩﺍ ﰎ ﺍﻟﻌﺪﺩ ﻭﱂ ﺗﺘﺤﺮﻙ ﺍﻟﺼﻮﺭﺓ ﻓﺎﻋﺪ ﺍﻟﻌﻤﻞ ﺣﱴ ﺗﺘﺤﺮﻙ‬
‫ﻭﺗﻘﻮﻡ ﺍﻟﺼﻮﻡ ﺍﻟﺼﻮﺭﺓ‪.‬‬
‫ﻭﺍﻥ ﺍﺑﻄﺎ ﺍﻟﻌﻤﻞ ﻋﻠﻴﻚ ﻭﺍﳋﺪﺍﻡ ﻓﺎﺯﺟﺮﻫﻢ ‪‬ﺪﻩ ﺍﻻﻳﺔ ﺍﻟﺸﺮﻳﻔﺔ )ﻭﻳﻞ ﻟﻜﻞ ﺍﻓﺎﻙ ﺍﺛﻴﻢ‬
‫ﻳﺴﻤﻊ ﺍﻳﺎﺕ ﺍﷲ ﺗﺘﻠﻰ ﻋﻠﻴﻪ ﰒ ﻳﺴﺮ ﻣﺴﺘﻜﱪﺍ ﻛﺎﻥ ﰲ ﺍﺩﻧﻴﻪ ﻭﻗﺮﺍ ﻓﺒﺸﺮﻩ ﺑﻌﺪﺍﺏ ﺍﻟﻴﻢ )‬
‫ﺍﻗﺴﻤﺖ ﻋﻠﻴﻜﻢ ﻳﺎ ﺧﺪﺍﻡ ﻫﺪﻩ ﺍﻻﻳﺎﺕ ﺍﻟﺸﺮﻳﻔﺔ ﺍﺟﻠﺒﻮﺍ ﻛﺪﺍ ﻭﻛﺪﺍ ﺍﱃ ﳏﺒﺔ ﻛﺪﺍ ﻭﻛﺪﺍ‬

‫ﺍﻟﻮﺣﺎ ﺍﻟﻌﺠﻞ ﺍﻟﺴﺎﻋﺔ‪.‬‬

‫ﻭﺍﺻﺮﺍﻓﻪ ﺍﻟﺰﻟﺰﻟﺔ ﺍﱃ ﺍﺷﺘﺎﺗﺎ ﺛﻼﺙ ﻣﺮﺍﺕ ﻭﺗﻜﺮﺭ ﺍﺷﺘﺎﺗﺎ ﰲ ﻛﻞ ﻣﺮﺓ ﺛﻼﺙ ﻣﺮﺍﺕ‪.‬‬
‫ﺍﺣﺮﺍﻕ ﺍﻟﻠﻴﻤﻮﻧﻪ‬
‫ﺃﻛﺘﺐ ﻫﺬﻩ ﺍﻷﲰﺎﺀ ﰲ ﻭﺭﻗﺔ ﻭﺍﺟﻌﻞ ﰲ ﻗﻠﺒﻬﺎ ﺣﺼﻮﺓ ﻟﺒﺎﻥ ﺫﻛﺮ ﰒ ﲢﻀﺮ ﺍﻟﻠﻴﻤﻮﻧﺔ‬
‫ﻭﺗﻘﻮﺭﻫﺎ ﰲ ﺭﺃﺳﻬﺎ ﻭﺗﻌﺼﺮ ﻣﻨﻬﺎ ﻗﻠﻴﻞ ﻣﻦ ﺍﳌﺎﺀ ﰒ ﺗﻮﺿﻊ ﺩﺍﺧﻠﻬﺎ ﺍﻟﻮﺭﻗﺔ ﺍﳌﻜﺘﻮﺑﺔ ﻭﺍﻛﺘﺐ‬
‫ﻣﻊ ﺍﻷﲰﺎﺀ ﺍﻟﻄﺎﻟﺐ ﻭﺍﳌﻄﻠﻮﺏ ﰒ ﺗﻮﺿﻊ ﺍﻟﻠﻴﻤﻮﻧﺔ ﰲ ﻃﺎﺳﺔ ﻭﺿﻊ ﻣﻌﻬﺎ ﺯﻳﺖ ﻃﻴﺐ ﻭﺗﻜﺘﺐ‬
‫ﻃﻠﺴﻢ ﺍﻟﻄﺎﺳﺔ ﲟﺴﻠﺔ ﻭﺿﻌﻬﺎ ﻋﻠﻰ ﺍﻟﻨﺎﺭ ﻭﺃﻧﺖ ﺗﻌﺰﻡ ﺇﱃ ﺃﻥ ﲢﺮﻕ ﺍﻟﻠﻴﻤﻮﻧﺔ ﻓﻤﱴ‬
‫ﺍﺣﺘﺮﻗﺖ ﺍﺣﺘﺮﻕ ﻗﻠﺐ ﺍﳌﻌﻤﻮﻝ ﻟﻪ ﺑﺎﶈﺒﺔ ﻭﻫﺪﺍ ﻣﺎ ﺗﻜﺘﺐ ﻋﻠﻰ ﺍﻟﻮﺭﻗﺔ ﻭﻳﺎ ﺣﺒﺬﺍ ﻟﻮ ﻳﻜﻮﻥ‬
‫ﻋﻠﻰ ﺍﻷﺛﺮ ﻭﻫﻮ ﻫﺬﺍ = ﱂ ﻻ ﺗﻠﻢ ﻧﻔﺴﻚ ﻓﻴﻤﺎ ﻣﻀﻰ ﻭﺗﺘﺮﻙ ﺍﻟﺒﻌﺪ ﻭﺗﺄﰐ ﺇﱃ ﺍﻟﺼﺪﻳﻖ ﻭﺇﻥ‬
‫ﱂ ﺗﺄﰐ ﺇﱃ ﻛﺬﺍ ﻭﻛﺬﺍ ﺭﻣﻴﻨﺎﻙ ﻋﻠﻰ ﲨﺮﺓ ‪‬ﺎﺭﺵ ‪ ٢‬ﻣﻊ ﻗﺎﺭﺵ ‪ 2‬ﰲ ﺣﺮﻳﻖ ﻳﻠﻘﻮﻙ ﰲ ﻧﺎﺭ‬
‫ﳍﺎ ﺯﻓﺮﺓ ﺑﺸﻌﺸﻊ ﻣﻊ ﺯﻋﺰﻋﺎﻥ ﺯﻋﺰﻋﺎﻥ ﰲ ﺳﺤﻴﻖ ﺗﻮﻛﻠﻮﺍ ﻳﺎ ﺧﺪﺍﻡ ﻫﺬﻩ ﺍﻷﲰﺎﺀ ﻭﻫﻴﺠﻮﺍ‬
‫ﻛﺬﺍ ﻭﻛﺬﺍ ﲟﺤﺒﺔ ﻛﺬﺍ ﻭ ﻛﺬﺍ ﲝﻖ ﺍﻫﻄﻤﻔﺸﺬ ﻭﲝﻖ ﺟﻠﻴﺶ ﺟﻠﻴﺶ ﺇﻧﻪ ﻣﻦ ﺳﻠﻴﻤﺎﻥ ﻭﺇﻧﻪ‬
‫ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ﺃﻥ ﻻﺗﻌﻠﻮﺍ ﻋﻠﻲ ﻭﺍﺗﻮﱐ ﻣﺴﺮﻋﲔ ﻃﺎﺋﻌﲔ ﻭﻫﻴﺠﻮﺍ ﻭﺍﺟﻠﺒﻮﺍ‬
‫ﻛﺬﺍ ﻭ ﻛﺬﺍ ﲝﻖ ﻫﺬﻩ ﺍﻷﲰﺎﺀ ﻋﻠﻴﻜﻢ ﺍﻟﻮﺣﺎ ﺍﻟﺰﺣﺎ ﺍﻟﻌﺠﻞ ﺍﻟﻌﺠﻞ ﺍﻟﺴﺎﻋﺔ ﺍﻟﺴﺎﻋﺔ‬
‫ﻭﺗﻜﺘﺐ ﻫﺬﺍ ﺍﻟﻄﻠﺴﻢ ﰱ ﺍﻟﻄﺎﺳﺔ‬
‫ﻓﺎﺋﺪﺓ ﻟﻠﻤﺮﺍﺀﺓ ﺍﻟﱴ ﺗﻐﻀﺐ ﻣﻦ ﺯﻭﺟﻬﺎ‬
‫ﺗﺎﺧﺬ ﻣﺴﻤﺎﺭ ﺣﺪﻳﺪ ﻣﻦ ﻋﻨﺪ ﺍﳊﺪﺍﺩ ﻣﺮﺑﻊ ﻭﻳﻜﻮﻥ ﱂ ﻳﺴﺘﻌﻤﻞ ﻣﻦ ﻗﺒﻞ ﻭﺗﻜﺘﺐ ﻋﻠﻰ ﻛﻞ‬
‫ﻭﺟﺔ ﻣﻦ ﺍﻭﺟﻬﺘﺔ ﺍﻻﺭﺑﻌﺔ ﻣﺎ ﻳﺎﺗﻰ‬
‫ﻭﺑﻌﺪ ﺍﻻﻧﺘﻬﺎﺀ ﻣﻦ ﺍﻟﻜﺘﺎﺑﺔ ﻳﺒﺨﺮ ﺑﺎﻟﻠﺒﺎﻥ ﻭﺍﳉﺎﻭﻯ ﻭﺍﻟﻜﺴﱪﺓ ﻭﺗﻌﺰﻡ ﻋﻠﻴﺔ ﺑﺴﻮﺭﺓ ﺍﳌﻠﻚ‬
‫‪ ١١‬ﻣﺮﺓ ﻭﺑﻌﺪ ﻛﻞ ﻣﺮﺓ ﺗﻮﻛﻞ ﻭﺻﻔﺔ ﺍﻟﺘﻮﻛﻴﻞ ﺗﻮﻛﻠﻮ ﻳﺎ ﺭﻭﺣﺎﻧﻴﺔ ﻫﺬﺓ ﺍﻟﺴﻮﺭﺓ ﺍﻟﺸﺮﻳﻔﺔ‬
‫ﺑﻐﻼﻧﺔ ﺣﱴ ﻻ ﺗﻐﻀﺐ ﻭﻻ ﺗﺘﺮﻙ ﺍﻟﺒﻴﺖ ﺍﺑﺪﺍ ﻣﺎﺩﺍﻡ ﺍﳌﺴﻤﺎﺭ ﻣﺪﻗﻮﻕ ﻭﺑﻌﺪ ﺍﻥ ﺗﺪﻕ ﺍﳌﺴﻤﺎﺭ‬
‫ﻋﺰﻡ ﻣﺮﺓ ﺍﺧﺮﻯ ﺑﻨﻔﺲ ﺍﻟﺴﻮﺭﺓ ‪ ٧‬ﻣﺮﺍﺕ ﻭﻫﻰ ﳎﺮﺑﺔ ﻭﺻﺤﻴﺤﺔ‬

‫ﳏﺒﺔ ﻳﺎﻛﻠﺔ ﺍﳌﻄﻠﻮﺏ ﺍﻭ ﻳﺸﺮﺏ‬
‫ﻳﻜﺘﺐ ﻫﺬﺍ ﺍﻟﻄﻠﺴﻢ ﻋﻠﻰ ‪ ٧‬ﻗﻄﻊ ﺳﻜﺮ ﺍﻭ ﺷﻮﻛﺎﻻﺗﺔ ﺍﻭ ﺳﺒﻊ ﻓﻮﺍﻛﺔ ﺗﻔﺎﺡ ﺍﻭ ﻏﲑﺓ ﻓﺎﻧﺔ‬
‫ﻏﺎﻳﺔ ﰱ ﺍﶈﺒﺔ ﺗﻜﺘﺐ ﺍﻟﻄﻠﺴﻢ ﺍﳌﺸﺎﺭ ﺍﻟﻴﺔ ﻭﺗﺒﺨﺮ ﺑﺎﻟﻠﺒﺎﻥ ﺍﻟﺬﻛﺮ ﻓﻘﻂ ﻭﺗﻌﺰﻡ ﻋﻠﻴﺔ‬
‫ﺑﺎﻟﱪﻫﺘﻴﺔ ‪ ٧‬ﺍﻭ ‪ ١١‬ﺍﻭ ‪ ٢١‬ﻣﺮﺓ ﻭﺑﻌﺪ ﺗﻘﺮﺀ ﻫﺬﺓ ﺍﻻﻳﺔ ﺍﻟﺸﺮﻳﻔﺔ ﻭﺫﻟﻠﻨﺎﻫﺎ ﳍﻢ ﻓﻤﻨﻬﺎ ﺭﻛﻮ‪‬ﻢ‬
‫ﻭﻣﻨﻬﺎ ﻳﺎﻛﻠﻮﻥ ﻛﺬﻟﻚ ﻳﺬﻟﻞ ﻓﻼﻥ ﺍﺑﻦ ﻓﻼﻧﺔ ﺍﱃ ﳏﺒﺔ ﻭﻋﺸﻖ ﻭﻃﺎﻋﺔ ﻓﻼﻧﺔ ﺑﻨﺖ ﻓﻼﻧﺔ‬
‫ﻭﻳﻜﻮﻥ ﻭﻗﺖ ﺍﻟﻌﻤﻞ ﺳﺎﻋﺔ ﺍﻟﺰﻫﺮﺓ ﺍﻭﻝ ﺍﻟﺸﻬﺮ ﺍﻟﻌﺮﰉ ﻓﺎﻧﺔ ﻳﻜﻮﻥ ﻣﺎ ﺍﺭﺩﺕ ﻭﻫﺬﺍ ﺍﻟﻄﻠﺴﻢ‬
‫ﺟﻠﺐ ﻗﻮﻯ ﻟﻠﻤﺤﺒﻮﺏ‬
‫ﻳﻜﺘﺐ ﻋﻠﻰ ﺍﺛﺮ ﺍﳌﻄﻠﻮﺏ ﻫﺬﺍ ﺍﻟﻄﻠﺴﻢ ﻭﺍﺟﻌﻠﺔ ﻓﺘﻴﻠﺔ ﺑﺰﻳﺖ ﻃﻴﺐ ﰱ ﻣﺴﺮﺟﺔ ﻭﺍﻭﻗﺪﻫﺎ‬
‫ﻭﺍﺟﻠﺲ ﺍﻣﺎﻣﻬﺎ ﻭﲣﻴﻞ ﺍﳌﻄﻠﻮﺏ ﻓﺎﻧﺔ ﻳﺘﺠﺴﺪ ﺍﻣﺎﻣﻚ ﰱ ﺍﻟﻔﺘﻴﻠﺔ ﻭﻫﻮ ﺗﻘﺮﺀ ﺍﻟﻌﺰﳝﺔ‬
‫ﺍﻻﺯﻋﺎﺟﻴﺔ ﻭﻫﻰ ﻣﻮﺟﻮﺩﺓ ﰱ ﻗﺴﻢ ﺍﻟﺪﻋﻮﺍﺕ ﺍﳌﻮﺟﻮﺩ ﺑﻜﺘﺎﺑﻨﺎ ﻫﺬﺍ ﻭﲞﻮﺭﻙ ﺍﻟﻠﺒﺎﻥ‬
‫ﻭﺍﻟﻌﻮﺩ ﻭﻋﻤﻠﻚ ﻳﻜﻮﻥ ﻟﻴﻠﺔ ﺍﳋﻤﻴﺲ ﺑﻌﺪ ﺍﳌﻐﺮﺏ ﺍﻭﻝ ﺍﻟﺸﻬﺮ ﺍﻟﻌﺮﰉ ﻭﻳﻨﻔﻊ ﺍﻳﻀﺎ ﻟﺘﻔﺮﻳﻘﺔ‬
‫ﺑﻨﻔﺲ ﺍﻟﻜﻴﻔﻴﺔ ﻭﻟﻜﻦ ﺍﺧﺮ ﺍﻟﺸﻬﺮ ﺍﻟﻌﺮﰉ ﻳﻮﻡ ﺍﻟﺴﺒﺖ ﻭﻫﺬﺍ ﺍﻟﻄﻠﺴﻢ ﺍﳌﺸﺎﺭ ﺍﻟﻴﺔ‬

‫ﺟﻠﺐ ﺍﻟﺮﺟﻞ ﻟﺰﻭﺟﺘﺔ‬
‫ﻭﻃﺎﻋﺘﺔ ﳍﺎ ﺍﱃ ﺍﳌﻤﺎﺕ ﻳﻜﺘﺐ ﰱ ﻭﺭﻗﺔ ﻭﳝﺤﻰ ﻭﺗﻐﺴﻞ ﺍﻟﻄﺎﻟﺒﺔ ﺑﺎﳌﺎﺀ ﺍﻟﻔﺮﻥ ﻭﻳﺴﻘﻰ‬
‫ﻟﻠﻤﻄﻠﻮﺏ ﻭﻫﻮ ﻃﻠﺴﻢ ﺍﻟﺰﻫﺮﺓ ﻭﻫﺬﺍ ﻫﻮ‬
‫ﺍﺟﻠﺒﻮﺍ ﻳﺎﺧﺪﺍﻡ ﻫﺬﻩ ﺍﻟﻄﻼﺳﻢ ﻗﻠﺐ ﻭﻋﻘﻞ ﻭﻟﺐ ﻭﲨﻴﻊ ﺟﻮﺍﺭﺡ ﻓﻼﻥ ﺍﺑﻦ ﻓﻼﻧﺔ ﰱ ﳏﺒﺔ‬
‫ﻭﻋﺸﻖ ﻭﻃﺎﻋﺔ ﻭﲰﺎﻉ ﻗﻮﻝ ﻓﻼﻧﺔ ﺑﻨﺖ ﻓﻼﻧﺔ‬
‫ﻓﺎﺋﺪﺓ ﻣﺬﻟﺔ ﺍﻟﺮﺟﻞ ﻟﻠﻤﺮﺃﺓ ﻭﺣﻜﻤﻬﺎ ﻓﻴﺔ‬

‫ﺗﻜﺘﺐ ﰱ ﻧﺴﺨﺘﲔ ﻭﺍﺣﺪﺓ ﲢﻤﻠﻬﺎ ﺍﳌﺮﺃﺓ ﻭﺍﻟﺜﺎﻧﻴﺔ ﲤﺤﻰ ﻭﺗﺴﻘﻰ ﻟﺰﻭﺟﻬﺎﻭﻫﻰ ﺍﻥ ﺗﺎﻣﺮﻫﺎ‬
‫ﺑﻐﺴﻴﻞ ﻳﺪﻳﻬﺎ ﻭﺭﺟﻠﻴﻬﺎ ﺟﻴﺪﺍ‬
‫ﺍﻭﻻ ﰒ ﺗﻐﺴﻞ ﺛﺎﱏ ﻣﺮﺓ ﲟﺎﺀ ﺑﻘﺪﺭ ﻛﻮﺏ ﺍﻭ ﻛﻮﺯ ﻣﺎﺀ ﰒ ﺍﻛﺘﺐ ﰱ ﻃﺒﻖ ﺻﻴﲎ ﻭﺍﳏﻴﺔ ﺑﺎﳌﺎﺀ‬
‫ﺍﳌﺬﻛﻮﺭ ﰒ ﺗﺴﻘﻴﺔ ﻟﺰﻭﺟﻬﺎ ﺍﻭ ﻟﻠﻤﻄﻠﻮﺏ ﰱ ﺷﺎﻯ ﺍﻭ ﺍﻯ ﻣﺸﺮﻭﺏ ﻭﻫﺬﺍ ﻣﺎ ﻳﻜﺘﺐ ﺭﺑﻨﺎ ﺍﺭﻧﺎ‬
‫ﺍﻟﻠﺬﻳﻦ ﺍﺿﻼﻧﺎ ﻣﻦ ﺍﳉﻦ ﻭﺍﻻﻧﺲ ﳒﻌﻠﻬﻤﺎ ﲢﺖ ﺍﻗﺪﻣﻨﺎ ﻟﻴﻜﻮﻧﺎ ﻣﻦ ﺍﻻﺳﻔﻠﲔ ﻛﺬﻟﻚ ﻳﺴﻔﻞ‬
‫ﻓﻼﻥ ﺍﺑﻦ ﻓﻼﻧﺔ ﲢﺖ ﺣﻜﻢ ﻓﻼﻧﺔ ﺑﻨﺖ ﻓﻼﻧﺔ ﲝﻖ ﻭﺍﻟﺘﲔ ﻭﺍﻟﺰﻳﺘﻮﻥ ﺍﱃ ﺍﺳﻔﻞ ﺳﺎﻓﻠﲔ‬
‫ﻛﺬﻟﻚ ﻳﺴﻔﻞ ﻓﻼﻥ ﺍﺑﻦ ﻓﻼﻧﺔ ﲢﺖ ﺍﻗﺪﺍﻡ ﻭﺣﻜﻢ ﻓﻼﻧﺔ ﺑﻨﺖ ﻓﻼﻧﺔ ﻗﺎﻝ ﺭﺟﻼﻥ ﻣﻦ ﺍﻟﺬﻳﻦ‬
‫ﳜﺎﻓﻮﻥ ﺍﻧﻌﻢ ﺍﷲ ﻋﻠﻴﻬﻢ ﺍﺩﺧﻠﻮﺍ ﻋﻠﻴﻬﻢ ﺍﻟﺒﺎﺏ ﻓﺎﺫﺍ ﺩﺧﻠﺘﻤﻮﻫﻢ ﻓﺎﻧﻜﻢ ﻏﺎﻟﺒﻮﻥ ﻛﺬﻟﻚ‬
‫ﺗﻐﻠﺐ ﻓﻼﻧﺔ ﺯﻭﺟﻬﺎ ﻓﻼﻥ ﺑﺎﻟﻒ ﺍﻟﻒ ﻻﺣﻮﻝ ﻭﻻ ﻗﻮﺓ ﺍﻻ ﺑﺎﷲ ﺍﻟﻌﻠﻰ ﺍﻟﻌﻈﻴﻢ‬
‫ﺗﻮﻛﻠﻮ ﻳﺎ ﺧﺪﺍﻡ ﻫﺬﺓ ﺍﻻﻳﺎﺕ ﻭﺍﻻﺣﺮﻑ ﻭﺍﻟﻄﻼﺳﻢ ﻭﺧﻀﻌﻮﺍ ﻓﻼﻥ ﺍﺑﻦ ﻓﻼﻧﺔ ﺍﱃ ﺯﻭﺟﺘﺔ‬
‫ﻓﻼﻧﺔ ﺑﻨﺖ ﻓﻼﻧﺔ ﲝﻘﻬﺎ ﻋﻠﻴﻜﻢ ﻭﻃﺎﻋﺘﻬﺎ ﻟﺪﻳﻜﻢ ﺑﺎﺭﻙ ﺍﷲ ﻓﻴﻜﻢ‬
‫ﺍﻟﺸﻴﺦ ﻋﻄﻴﺔ ﻋﺒﺪ ﺍﳊﻤﻴﺪ ‪٠٠٢٠١٦٢٠٢٢٢٣٨‬‬

‫ﻓﺎﺋﺪﺓ ﻟﻠﺼﻠﺢ ﺑﲔ ﺍﳌﺘﺒﺎﻏﻀﲔ ﻭﺍﻟﺰﻭﺟﲔ‬

‫ﻳﻜﺘﺐ ﻣﻦ ﻧﺴﺨﺘﲔ ﻭﺍﺣﺪﺓ ﲤﺤﻰ ﻭﺗﺴﻘﻰ ﻭﺍﺧﺮﻯ ﲢﻤﻞ ﻭﻫﺬﺍ ﻣﺎ ﺗﻜﺘﺐ‬
‫ﻭﺍﻥ ﺧﻔﺘﻢ ﺷﻘﺎﻕ ﺑﻴﻨﻜﻢ ﻓﺎﺑﻌﺜﻮ ﺣﻜﻤﺎ ﻣﻦ ﺍﻫﻠﻪ ﻭﺣﻜﻤﺎ ﻣﻦ ﺍﻫﻠﻬﺎ ﺍﻥ ﻳﺮﻳﺪﺍ ﺍﺻﻼﺣﺎ ﻳﻮﻓﻖ‬
‫ﺍﷲ ﺑﻴﻨﻬﻤﺎ‬
‫ﺍﻟﻠﻬﻢ ﻭﻓﻖ ﺑﲔ ﻓﻼﻥ ﺍﺑﻦ ﻓﻼﻧﺔ ﻭﻓﻼﻧﺔ ﺑﻨﺖ ﻓﻼﻧﺔ ﻳﺼﻠﺢ ﻟﻜﻢ ﺍﻋﻤﺎﻟﻜﻢ ﻭﺍﻥ ﺍﻣﺄﺓ ﺧﺎﻓﺖ ﻣﻦ‬
‫ﺑﻌﻠﻬﺎ ﻧﺸﻮﺯﺍ ﺍﻭ ﺍﻋﺮﺍﺿﺎ ﻓﻼ ﺟﻨﺎﺡ ﻋﻠﻴﻬﻤﺎ ﺍﻥ ﻳﺼﻠﺤﺎ ﺑﻴﻨﻬﻤﺎ ﺻﻠﺤﺎ ﻭﺍﻟﺼﻠﺢ ﺧﲑ‬
‫ﻓﻠﻤﺎ ﺭﺍﻳﻨﺔ ﺍﻛﱪﻧﺔ ﻭﻗﻄﻌﻨﺎ ﺍﻳﺪﻳﻬﻦ ﻭﻗﻠﻨﺎ ﺣﺎﺷﺎ ﷲ ﻣﺎﻫﺬﺍ ﺍﻻ ﻣﻠﻚ ﻛﺮﱘ ﺍﻟﻠﻬﻢ ﺍﺻﻠﺢ ﺑﲔ‬
‫ﻓﻼﻥ ﺍﺑﻦ ﻓﻼﻧﺔ ﻭﻓﻼﻧﺔ ﺑﻨﺖ ﻓﻼﻧﺔ ﻋﺴﻰ ﺍﷲ ﺍﻥ ﳚﻌﻞ ﺍﷲ ﺑﻴﻨﻜﻢ ﻭﺑﲔ ﺍﻟﺬﻳﻦ ﻋﺎﺩﻳﺘﻢ ﻣﻨﻬﻢ‬
‫ﻣﻮﺩﺓ ﻭﺍﷲ ﻗﺪﻳﺮ ﻭﺍﷲ ﻏﻔﻮﺭ ﺭﺣﻴﻢ‬
‫ﺍﻟﻠﻬﻢ ﺑﻌﻈﻴﻢ ﺳﺮ ﺍﻳﺎﺗﻚ ﻭﺍﻥ ﺗﺆﻟﻒ ﺑﲔ ﻓﻼﻥ ﺍﺑﻦ ﻓﻼﻧﺔ ﻭﻓﻼﻧﺔ ﺑﻨﺖ ﻓﻼﻧﺔ ﺑﺎﶈﺒﺔ ﻭﺍﳌﻮﺩﺓ‬
‫ﺍﻟﺪﺍﺋﻤﺔ ﻭﺍﻋﺘﺼﻤﻮ ﲝﺒﻞ ﺍﷲ ﲨﻴﻌﺎ ﻭﻻ ﺗﻔﺮﻗﻮ ﻭﺍﺫﻛﻮﺭ ﻧﻌﻤﺔ ﺍﷲ ﻋﻠﻴﻜﻢ ﺍﺫ ﻛﻨﺘﻢ ﺍﻋﺪﺍﺀ‬
‫ﻓﺎﻟﻒ ﺑﲔ ﻗﻠﻮﺑﻜﻢ ﻭﻟﻜﻦ ﺍﷲ ﺍﻟﻒ ﺑﻴﻨﻬﻢ ﺍﻧﺔ ﻋﺰﻳﺰ ﺣﻜﻴﻢ ﻭﻧﺰﻋﻨﺎ ﻣﺎﰱ ﺻﺪﻭﺭﻫﻢ ﻣﻦ ﻏﻞ‬
‫ﺍﺧﻮﺍﻧﺎ ﻋﻠﻰ ﺳﺮﺭ ﻣﺘﻘﺎﺑﻠﲔ ﻭﺍﻟﺘﻼﻭﺓ ‪ ٣‬ﻣﺮﺍﺕ ﻭﺗﻜﺮﺭﺍﻻﻳﺔ ﺍﻻﺧﲑﺓ ﻭﻧﺰﻋﻨﺎ ﻣﺎﰱ‬
‫ﺻﺪﻭﺭﻫﻢ ‪ ٦٤٢‬ﻣﺮﺓ ﰎ ﻫﺬﺍ ﺍﻟﺒﺎﺏ ﻭﳎﺮﺏ ﻭﺻﺤﻴﺢ‬
‫ﳌﻘﺎﺑﻠﺔ ﻣﻦ ﻟﻚ ﺣﺎﺟﺔ ﻟﺪﻳﻪ‬

‫ﰲ ﺍﻟﺼﺒﺎﺡ ﻋﻨﺪ ﺍﳋﺮﻭﺝ ﻗﺮﺍﺀﺓ ﺳﻮﺭﺓ ﺍﳉﻦ ﻋﻠﻰ ﺍﻟﻜﻔﲔ ﺍﻳﺔ ﺍﻟﻜﺮﺳﻲ ﲬﺴﺔ ﻣﺮﺍﺕ ﺍﻟﻠﻬﻢ‬
‫ﺻﻠﻲ ﻋﻠﻰ ﳏﻤﺪ ﻭﺍﻝ ﳏﻤﺪ ﲬﺴﻪ ﻣﺮﺍﺕ ﺍﻳﺔ ﻗﺪ ﺟﺎﺀﻛﻢ ﺭﺳﻮﻝ ﻣﻦ ﺍﻧﻔﺴﻜﻢ ‪(...........‬‬
‫ﲬﺴﻪ ﻣﺮﺍﺕ ﺣﺴﱯ ﺍﷲ ﻭﻧﻌﻢ ﺍﻟﻮﻛﻴﻞ ﲬﺴﻪ ﻣﺮﺍﺕ‬
‫ﻭﻻ ﺣﻮﻝ ﻭﻻ ﻗﻮﺓ ﺍﻻ ﺑﺎﷲ ﺳﺘﻪ ﻣﺮﺍﺕ‪.‬‬

‫ﺟﻠﺐ ﻗﻮﻯ ﺑﺴﻮﺭﺓ ﻳﺲ‬

‫ﻳﻜﺘﺐ ﰱ ﻭﺭﻗﺔ ﻭﻳﻌﻠﻖ ﰱ ﺍﳍﻮﺍﺀ ﻭﻫﺬﺍ ﻣﺎ ﺗﻜﺘﺐ ﻳﺲ ﺍﱃ ﻗﻮﻟﺔ ﺗﺴﻌﻰ ﻛﺬﻟﻚ ﻳﺴﻌﻰ ﻓﻼﻥ‬
‫ﺍﺑﻦ ﻓﻼﻧﺔ ﺍﱃ ﻓﻼﻧﺔ ﺑﻨﺖ ﻓﻼﻧﺔ ﰱ ﻣﻜﺎﻥ ﺗﻮﺍﺟﺪﻫﺎ ﻭﺍﻳﻨﻤﺎ ﺗﻜﻮﻧﻮ ﻳﺎﺗﻰ ﺑﻴﻜﻢ ﺍﷲ ﲨﻴﻌﺎ ﺍﻥ‬
‫ﺍﷲ ﻋﻠﻰ ﻛﻞ ﺷﻴﺎﺀ ﻗﺪﻳﺮ ﻭﻛﺬﻟﻚ ﻳﺎﺗﻰ ﻓﻼﻥ ﺍﺑﻦ ﻓﻼﻧﺔ ﺍﱃ ﻫﺬﺍ ﺍﳌﻜﺎﻥ ﻭﻧﻔﺦ ﰱ ﺍﻟﺼﻮﺭ‬
‫ﻓﺠﻤﻌﻨﺎﻫﻢ ﲨﻌﺎ ﻛﺬﻟﻚ ﳚﺘﻤﻊ ﻓﻼﻥ ﺍﺑﻦ ﻓﻼﻧﺔ ﺍﱃ ﻓﻼﻧﺔ ﺑﻨﺖ ﻓﻼﻧﺔ ﰱ ﻫﺬﺍ ﺍﳌﻜﺎﻥ ﻗﺎﻝ‬
‫ﻋﻔﺮﻳﺖ ﻣﻦ ﺍﳉﻦ ﺍﻧﺎ ﺍﺗﻴﻚ ﺑﺔ ﻗﺒﻞ ﺍﻥ ﺗﻘﻮﻡ ﻣﻦ ﻣﻘﺎﻣﻚ ﻭﺍﱏ ﻋﻠﻴﺔ ﻟﻘﻮﻯ ﺍﻣﲔ ﻗﺎﻝ ﺍﻟﺬﻯ‬
‫ﻋﻨﺪﻩ ﻋﻠﻢ ﻣﻦ ﺍﻟﻜﺘﺎﺏ ﺍﻧﺎ ﺍﺗﻴﻚ ﺑﻴﺔ ﻗﺒﻞ ﺍﻥ ﻳﺮﺗﺪ ﺍﻟﻴﻚ ﻃﺮﻓﻚ ﻛﺬﻟﻚ ﻳﺎﺗﻰ ﻓﻼﻥ ﺍﺑﻦ‬
‫ﻓﻼﻧﺔ ﺍﱃ ﻓﻼﻧﺔ ﺑﻨﺖ ﻓﻼﻧﺔ ﺍﻟﻠﻬﻢ ﻳﺎ ﳑﻴﺖ ﺍﻻﺣﻴﺎﺀ ﻭﳏﲕ ﺍﻻﻣﻮﺍﺕ ﻭﻳﺎ ﺟﺎﻣﻊ ﺍﺩﻡ ﻭﺣﻮﺍﺀ‬
‫ﻋﻠﻰ ﺟﺒﻞ ﻋﺮﻓﺎﺕ ﺍﲨﻊ ﻓﻼﻥ ﺍﺑﻦ ﻓﻼﻧﺔ ﺍﱃ ﻓﻼﻧﺔ ﺑﻨﺖ ﻓﻼﻧﺔ ﺍﱃ ﻫﺬﺍ ﺍﳌﻜﺎﻥ ﺍﻟﻠﻬﻢ ﺍﻥ‬
‫ﺍﻻﻣﺮ ﺍﻣﺮﻙ ﻭﺍﳊﻜﻢ ﺣﻜﻤﻚ ﻭﺍﻟﺴﻤﺎﺀ ﲰﺎﺅﻙ ﻭﺍﻻﺭﺽ ﺍﺭﺿﻚ ﺿﻴﻖ ﺍﻟﻠﻬﻢ ﺍﻟﺴﻤﺎﺀ ﲟﺎ‬
‫ﻭﺳﻌﺖ ﻭﺍﻻﺭﺽ ﲟﺎ ﺭﺣﺒﺖ ﻭﺍﻟﺸﺮﻕ ﺷﺮﻗﻚ ﻭﺍﻟﻐﺮﺏ ﻏﺮﺑﻚ ﻭﺍﻟﻘﺒﻠﻰ ﻗﺒﻠﻰ ﻟﻚ‬
‫ﻭﺍﻟﺒﺤﺮﻯ ﲝﺮﻯ ﻟﻚ ﻭﺍﻟﺴﻬﻞ ﺳﻬﻠﻚ ﻭﺍﳉﺒﺎﻟﻞ ﺟﺒﺎﻟﻚ ﻭﺍﻟﱪ ﺑﺮﻙ ﻭﺍﻟﺒﺤﺎﺭ ﲝﺎﺭﻙ‬
‫ﻓﻀﻴﻖ ﺍﻟﺴﻤﺎﺀ ﻭﺍﻻﺭﺽ ﻭﺍﻟﺸﺮﻕ ﻭﺍﻟﻐﺮﺏ ﻭﺍﻟﻘﺒﻠﻰ ﻭﺍﻟﺒﺤﺮﻯ ﻭﺍﻟﺴﻬﻞ ﻭﺍﳉﺒﺎﻝ ﻭﺍﻟﱪ‬
‫ﻭﺍﻟﺒﺤﺮ ﻋﻠﻰ ﻗﻠﺐ ﻓﻼﻥ ﺍﺑﻦ ﻓﻼﻧﺔ ﺍﺿﻴﻖ ﻣﻦ ﺑﻄﻦ ﺍﻣﺔ ﻭﺍﺿﻴﻖ ﻣﻦ ﺧﺮﻕ ﺍﻟﻘﱪﺓ ﻭﺿﻴﻖ‬
‫ﺍﻟﺪﻧﻴﺎ ﲟﺎ ﺭﺣﺒﺖ ﻭﺣﲑﺓ ﰱ ﻧﻔﺴﺔ ﻭﺍﻧﻔﺎﺳﺔ ﻭﻫﻴﺞ ﺍﻟﻠﻬﻢ ﺭﻭﺣﺎﻧﻴﺘﺔ ﺣﱴ ﻳﺎﺗﻰ ﺍﱃ ﻓﻼﻧﺔ‬
‫ﺑﻨﺖ ﻓﻼﻧﺔ ﺍﱃ ﻫ ﺬﺍ ﺍﳌﻜﺎﻥ ﲝﻖ ﺍﻭ ﻛﻈﻠﻤﺎﺕ ﰱ ﲝﺮﳉﻰ ﻳﻐﺸﺎﺓ ﻣﻮﺝ ﻣﻦ ﻓﻮﻗﺔ ﻣﻮﺝ ﻣﻦ ﻓﻮﻗﺔ‬
‫ﺳﺤﺎﺏ ﻇﻠﻤﺎﺕ ﺑﻌﻀﻬﺎ ﻓﻮﻕ ﺑﻌﺾ ﺍﺫﺍ ﺍﺧﺮﺝ ﻳﺪﺓ ﱂ ﻳﻜﺪ ﻳﺮﺍﻫﺎ ﺣﱴ ﻳﺎﺗﻰ ﺍﱃ ﻛﺬﺍ ﻭﺍﱃ‬
‫ﻫﺬﺍ ﺍﳌﻜﺎﻥ ﻳﺎﻣﻦ ﺭﺩ ﻳﻮﺳﻒ ﻋﻠﻰ ﺍﺑﻴﺔ ﻳﻌﻘﻮﺏ ﻭﺍﻟﻌﺎﻓﻴﺔ ﻋﻠﻰ ﺟﺴﺪ ﺍﻳﻮﺏ ﻭﺭﺩ ﻣﻠﻚ‬
‫ﺳﻠﻴﻤﺎﻥ ﺑﻌﺪ ﺯﻭﺍﻟﺔ ﻭﺭﺩ ﻣﻮﺳﻰ ﺍﱃ ﺍﻣﺔ ﺭﺩ ﻓﻼﻥ ﺍﺑﻦ ﻓﻼﻧﺔ ﺍﱃ ﻓﻼﻧﺔ ﺑﻨﺖ ﻓﻼﻧﺔ ﺣﲑﺍﻥ‬
‫ﺍﻧﺔ ﻋﻰ ﺭﺟﻌﺔ ﻟﻘﺎﺩﺭ ﻭﻭﻛﻠﺖ ﻋﻠﻴﺔ ﺧﺪﺍﻡ ﺍﻻﻳﺎﻡ ﺍﻟﺴﺒﻌﺔ ﺍﻟﻌﻠﻮﻳﺔ ﻭﺍﻻﺭﺿﻴﺔ ﻭﺧﺪﺍﻡ‬
‫ﺍﳌﻠﻮﻙ ﺍﻻﺭﺑﻌﺔ ﺍﳌﺨﺘﺼﻮﻥ ﺑﺎﳉﻬﺎﺕ ﺍﻻﺭﺑﻌﺔ ﻭﺧﺪﺍﻡ ﺍﻟﺴﻌﺎﺕ ﺍﻟﻨﻬﺎﺭﻳﺔ ﻭﺍﻟﻠﻴﻠﻴﺔ ﻭﺧﺪﺍﻡ‬
‫ﺍﻟﻄﺒﺎﺋﻊ ﺍﻻﺭﺑﻌﺔ ﻭﺍﳊﺮﻭﻑ ﻭﲨﻴﻊ ﺍﳌﻠﻮﻙ ﺍﳌﻮﻛﻠﺔ ﺍﻟﻌﻠﻮﻳﺔ ﻭﺍﳌﻠﻮﻙ ﺍﻻﺭﺿﻴﺔ ﺗﻮﻛﻠﻮ‬
‫ﻳﺎﻣﻦ ﺩﻋﻮﺗﻜﻢ ﰱ ﺩﻋﻮﺗﻰ ﻭﺍﺳﺘﺎﺫﻧﻮ ﻣﻦ ﻋﻤﺎﺭ ﻣﻜﺎﱏ ﺣﱴ ﻳﺴﺎﻋﺪﻭﱏ ﰱ ﻗﻀﺎﺀ ﺣﺠﺎﺗﻰ‬
‫ﻭﺗﻮﻛﻠﻮ ﻋﻠﻰ ﻓﻼﻥ ﺍﺑﻦ ﻓﻼﻧﺔ ﺣﱴ ﻻ ﻳﺘﻬﻨﺎ ﰱ ﺍﻛﻞ ﻭﻻ ﺷﺮﺏ ﻭﻻ ﻳﺘﻬﻨﺎ ﰱ ﻋﻴﺶ ﻭﻻ ﻧﻮﻡ‬
‫ﺣﱴ ﻳﺎﺗﻰ ﺍﻯ ﻓﻼﻧﺔ ﺑﻨﺖ ﻓﻼﻧﺔ ﺍﻟﻮﺣﺎ ﺍﻟﻌﺠﻞ ﺍﻟﺴﺎﻋﺔ ﻭﻫﺬﺍ ﺍﻟﻮﻓﻖ‬

‫ﳏﺒﺔ ﻳﻮﺿﻊ ﰱ ﺍﻟﻄﻌﺎﻡ‬

‫ﻳﻜﺘﺐ ﻫﺬﺍ ﺍﻟﻄﻠﺴﻢ ﰱ ﻛﺎﻏﺪ ﲟﺴ ﻚ ﻭﺯﻋﻔﺮﺍﻥ ﻭﲢﺮﻗﺔ ﻭﺗﺎﺧﺬ ﺭﻣﺎﺩ ﺍﻟﻄﻠﺴﻢ ﻭﻭﺍﻭﺿﻌﺔ ﰱ‬
‫ﺍﻟﻄﻌﺎﻡ ﺍﻟﺬﻯ ﻳﺎﻛﻠﺔ ﻓﺎﻧﺔ ﻻ ﻳﺎﺧﺬﺓ ﺍﺻﻄﺒﺎﺭ ﻭﻳﺼﲑ ﻣﺸﻐﻮﻓﺎ ﺩﺍﺋﻤﺎ ﲟﺤﺒﺔ ﺍﻟﻄﺎﻟﺐ ﻭﻫﺬﺍ ﻣﺎ‬
‫ﺗﻜﺘﺐ‬
‫ﺗﻮﻛﻠﻮ ﻳﺎ ﺧﺪﺍﻡ ﻫﺬﺓ ﺍﻟﻄﻼﺳﻢ ﻭﺍﻻﲰﺎﺀ ﻭﺍﻟﻘﻮﺍ ﳏﺒﺔ ﻛﺬﺍ ﰱ ﻗﻠﺐ ﻛﺬﺍ ﻭﺍﺣﺮﻗﻮ ﻗﻠﺒﺔ ﺑﺎﶈﺒﺔ‬
‫ﺍﻟﻘﺎﻃﻌﺔ ﲝﻖ ﺍﻃﻠﻤﻮﺵ ‪٢‬ﳘﺤﻮﺵ ‪ ٢‬ﻏﻠﻴﻮﺵ ‪ ٢‬ﳘﻠﻮﺵ ‪ ٢‬ﻣﻠﻮﺵ ‪ ٢‬ﻋﻠﻮﺵ ‪ ٢‬ﻓﺎﻳﻮﺵ‬
‫‪ ٢‬ﻫﺎﻣﻮﺵ ‪ ٢‬ﺑﺎﺭﻭﺵ ‪ ٢‬ﻋﺎﻟﻮﺵ ‪ ٢‬ﺑﺎﻳﻮﺵ ‪ ٢‬ﻗﺎﻟﻮﺵ ‪ ٢‬ﻗﺮﻭﺵ ‪ ٢‬ﺍﺟﻴﺒﻮ ﻭﺍﻗﻠﻘﻮ ﻛﺬﺍ ﺍﱃ‬
‫ﳏﺒﺔ ﻛﺬﺍ ﺑﺎﶈﺒﺔ ﻭﺍﳍﻴﺎﻡ ﺗﻮﻛﻠﻮ ﻭﺍﻻ ﺗﻜﻮﻧﻮ ﻛﺎﻟﺬﻳﻦ ﻗﺎﻟﻮ ﲰﻌﻨﺎ ﻭﻫﻢ ﻻ ﻳﺴﻤﻌﻮﻥ‬
‫ﺍﻟﻮﺣﺎ ﺍﻟﻌﺠﻞ ﺍﻟﺴﺎﻋﺔ ﻭﺍﻟﻌﻤﻞ ﰱ ﺳﺎﻋﺔ ﺳﻌﻴﺪﺓ ﻫﻮﺍﺋﻴﺔ‬

‫ﻃﻠﺴﻢ ﺍﻻﲪﺮ ﻟﻜﻞ ﺷﻴﺎﺀ‬

‫ﻳﻜﺘﺐ ﻋﻠﻰ ﻗﻤﺎﺵ ﲪﺮﺍﺀ ﻭﻳﺴﺮﺝ ﺍﻭ ﻋﻠﻰ ‪ ٧‬ﻭﺭﻗﺎﺕ ﻭﺍﻃﻠﻖ ﺍﻟﺒﺨﻮﺭ ﻭﻫﻮ ﻛﻨﺪﺭ ﻭﻓﻠﻔﻞ‬
‫ﻭﺍﺗﻠﻮ ﻋﻠﻴﻬﻢ ﺍﻻﲰﺎﺀ ﺣﱴ ﺗﻨﻘﻄﻊ ﺍﻟﺪﺧﺎﻥ ﻭﺍﺣﺪﺓ ﺑﻌﺪ ﻭﺍﺣﺪﺓ ﻭﺍﻟﻌﻤﻞ ﰱ ﺍﻯ ﻭﻗﺖ ﻣﻦ‬
‫ﺍﻟﺴﺎﻋﺎﺕ ﺍﳋﺎﺻﺔ ﺑﺎﶈﺒﺔ ﻭﺍﻟﺘﻬﻴﺞ ﻭﻣﻘﺎﺑﻠﺔ ﺍﳌﻠﻮﻙ ﻭﺍﻟﺴﻼﻃﲔ ﻭﻗﻀﺎﺀ ﺍﳊﻮﺍﺋﺞ ﻭﻫﺬﺓ‬
‫ﺍﻟﻄﻠﺴﻢ ﺍﳌﺸﺎﺭ ﺍﻟﻴﻬﺎ‬
‫ﻭﻫﺬﺓ ﺍﻻﲰﺎﺀ ﺍﻟﱴ ﺗﻌﺰﻡ ﺑﻴﻬﺎﻭﻋﺪﺩ ﺍﻟﺘﻼﻭﺓ ‪ ٤٩‬ﻣﺮﺓ ﻋﻠﻰ ﻛﻞ ﻭﺭﺓ ‪ ٧‬ﻣﺮﺍﺕ ﻭﻫﺎ ﻣﺎ ﺗﻘﻮﻝ‬
‫ﻳﺸﻮﺵ ‪ ٢‬ﺟﻠﺸﻮﺵ ‪ ٢‬ﻭﻛﺸﻮﺵ ‪ ٢‬ﺗﻮﻛﻠﻮ ﲜﻠﺐ ﻛﺬﺍ ﺍﱃ ﻛﺬﺍ ﲝﻖ ﲤﻠﻴﺦ ‪ ٢‬ﻓﻠﻴﺦ ‪٢‬‬
‫ﺷﻠﻴﺦ ‪ ٢‬ﺷﻠﺸﻠﻴﺦ ‪ ٢‬ﺍﺟﺐ ﻳﺎ ﺍﲪﺮ ﻭﺗﻮﻛﻞ ﻋﻠﻰ ﻛﺬﺍ ﻭﻻ ﺗﺘﺮﻛﺔ ﺣﱴ ﻳﺎﺗﻰ ﺍﱃ ﻛﺬﺍ ﲝﻖ‬
‫ﻫﺬﺓ ﺍﻻﲰﺎﺀ ﻋﻠﻴﻜﻢ ﻭﻃﺎﻋﺘﻬﺎ ﻟﺪﻳﻜﻢ ﺍﻟﻮﺣﺎ ﺍﻟﻌﺠﻞ ﺍﻟﺴﺎﻋﺔ‬
‫ﺩﻋﻮﺓ ﺣﺮﻑ ﺍﳍﺎﺀ ﻟﻠﺠﻠﺐ‬

‫ﻳﻜﺘﺐ ﻭﳛﻤﻞ ﻫﻮ ﺍﻥ ﺗﻜﺘﺐ ﺍﳋﺎﰎ ﻭﺣﻮﻟﺔ ﺍﻟﻌﺰﳝﺔ ﺩﺍﺋﺮﺓ ﻭﻳﺘﻠﻰ ﻋﻠﻴﺔ ﺍﻟﻌﺰﳝﺔ ‪ ٢١‬ﻣﺮﺓ‬
‫ﻭﺍﻥ ﻛﺎﻥ ‪ ٤٥‬ﻣﺮﺓ ﻛﺎﻥ ﺍﺟﻮﺩ ﻭﺑﻌﺪﻫﺎ ﻳﻌﻄﻰ ﻟﻠﻄﺎﻟﺐ ﳛﻤﻠﻪ ﻋﻠﻰ ﺯﺭﺍﻋﺔ ﺍﻟﻴﻤﲎ ﻭﻭﺍﺣﺪﺓ‬
‫ﺗﻌﻠﻖ ﰱ ﺍﳍﻮﺍﺀ ﺍﲡﺎﺓ ﺷﺮﻕ ﻭﻫﺬﺓ ﺍﻟﻌﺰﳝﺔ ﺍﳌﺸﺎﺭ ﺍﻟﻴﻬﺎ‬
‫ﺑﻘﻄﺮﻳﺎﻳﻞ ‪٢‬ﻃﻔﻴﺎﻳﻞ ‪٢‬ﺩﻫﻴﺎﻳﻞ ‪ ٢‬ﺯﺭﻳﺎﻳﻞ ‪ ٢‬ﺟﺮﻳﺎﻳﻞ ‪ ٢‬ﻓﻨﻴﺎﻳﻞ ‪ ٢‬ﺍﻳﻞ ‪ ٢‬ﺟﺮﻳﺎﻳﻞ ‪٢‬‬
‫ﺍﺟﻴﺒﻮ ﺍﻳﺘﻬﺎ ﺍﳊﺮﻭﻑ ﺍﻟﺜﻤﺎﻧﻴﺔ ﻭﺍﺗﻮﱏ ﲟﺎ ﺍﻛﻞ ﺍﺧﻴﻜﻢ ﺍﻟﺘﺎﺳﻊ ﺍﻟﺬﺍﻫﺐ ﻋﻨﻜﻢ ﻭﻫﻮ ﺣﺮﻑ‬
‫ﺍﳍﺎﺀ ﲝﻖ ﺍﻟﺴﺮ ﺍﻟﺬﻯ ﺍﻭﺩﻋﺔ ﺍﷲ ﻓﻴﻜﻢ ﻭﻫﻮ ﺍﻟﺒﺎﺭﻯﺀ ﺍﻟﻄﺎﻫﺮ ﺍﻟﺪﺍﺋﻢ ﺍﻟﺰﻛﻰ ﺍﳉﻮﺍﺩ‬
‫ﺍﻟﻮﺩﻭﺩ ﺍﻟﻮﺍﺣﺪ ﺍﳊﻰ ﺍﻻ ﻣﺎ ﻫﻴﺠﺘﻢ ﻗﻠﺐ ﻭﻋﻘﻞ ﻛﺬﺍ ﺍﱃ ﻛﺬﺍ ﲝﻖ ﻫﺬﺓ ﺍﻻﲰﺎﺀ ﻋﻠﻴﻜﻢ‬
‫ﻭﲝﻖ ﺍﻧﺔ ﻣﻦ ﺳﻠﻴﻤﺎﻥ ﻭﺍﻧﺔ ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ﺍﻻ ﺗﻌﻠﻮ ﻋﻠﻰ ﻭﺍﺗﻮﱏ ﻣﺴﻠﻤﲔ‬
‫ﻃﺎﺋﻌﲔ ﷲ ﺭﺏ ﺍﻟﻌﺎﳌﲔ ﻭﳎﺒﲔ ﻭﻣﻨﻔﺬﻳﻦ ﻟﻄﺎﻟﺐ ﻭﺟﻠﺐ ﻛﺬﺍ ﺍﱃ ﻛﺬﺍ ﺍﺳﺮﻉ ﻣﻦ ﺍﻟﱪﻕ‬
‫ﺍﳋﺎﻃﻒ ﺍﻟﻮﺣﺎ ﺍﻟﻌﺠﻞ ﺍﻟﺴﺎﻋﺔ‬

‫ﳏﺒﺔ ﺧﺎﺻﺔ ﺑﺎﳌﻠﻮﻙ ﻭﺍﳊﻜﺎﻡ ﻭﺍﻻﻛﺎﺑﺮ ﻭﻫﻴﺒﺔ‬

‫ﻳﻜﺘﺐ ﻫﺬﺍ ﺍﻟﻄﻠﺴﻢ ﻋﻠﻰ ﻛﺎﻏﺪ ﺍﲪﺮ ﺍﻭ ﻛﺎﻏﺪ ﻣﺼﺒﻮﻍ ﺑﺰﻋﻔﺮﺍﻥ ﻭﺯﳒﺒﻴﻞ ﻭﻛﺮﻛﻢ ﻭﻣﺎﺀ‬
‫ﻭﺭﺩ ﰱ ﺷﺮﻑ ﺍﻟﺸﻤﺲ ﻭﻃﺎﻟﻊ ﺍﻻﺳﺪ ﻣﻦ ﺍﻟﱪﻭﺝ ﻭﻳﺒﺨﺮ ﲜﺎﻭﻯ ﻭﻟﺒﺎﻥ ﻭﺗﻔﺎﺡ ﺍﳉﺎﻥ‬
‫ﻭﺍﻟﻌﺰﳝﺔ ﺳﻮﺭﺓ ﺍﻟﻨﻤﻞ ﺍﳌﺒﺎﺭﻛﺔ ‪ ٣‬ﻣﺮﺍﺕ ﰒ ﺗﻮﻛﻞ ﲟﺎ ﺗﺮﻳﺪ ﰒ ﺗﻨﺠﻤﺔ ‪ ٣‬ﻟﻴﺎﱃ ﻭﺗﺸﻤﻌﺔ‬
‫ﻭﳛﻤﻞ ﻋﻠﻰ ﻃﻬﺎﺭﺓ‬
‫ﻭﻫﺬﺍ ﺍﻟﻄﻠﺴﻢ ﺍﳌﺸﺎﺭ ﺍﻟﻴﺔ‬

‫ﻡ‬
‫ﺣﺒﺔ ﺗﻌﻠﻖ ﰱ ﺍﳍﻮﺍﺀ‬
‫ﻳﻜﺘﺐ ﻫﺬﺍ ﺍﻟﻄﻠﺴﻢ ﺑﺰﻋﻔﺮﺍﻥ ﻭﻣﺴﻚ ﻭﺩﻡ ﲪﺎﻡ ﺍﺑﻴﺾ ﻳﻜﺘﺐ ﻧﺴﺨﺘﲔ ﻭﻳﺒﺨﺮﻳﻦ‬
‫ﺑﻜﺰﺑﺮﺓ ﻭﺟﺎﻭﻯ ﻭﻳﻌﺰﻡ ﻋﻠﻴﻬﻢ ﺑﺴﻮﺭﺓ ﺍﻟﻘﺎﺭﻋﺔ ﺍﳌﺒﺎﺭﻛﺔ ‪ ١١‬ﻣﺮﺓ ﻣﻊ ﺍﻟﺘﻮﻛﻴﻞ ﻛﻞ ﻣﺮﺓ‬
‫ﻭﺻﺮﻑ ﺍﻟﻌﻤﺎﺭ ﺟﻴﺪﺍ ﻗﺒﻞ ﺍﻟﺸﺮﻭﻉ ﰱ ﺍﻟﻌﻤﻞ‬
‫ﻭﲢﺮﻕ ﻭﺍﺣﺪﺓ ﻭﺍﻻﺧﺮﻯ ﺗﻌﻠﻖ ﰱ ﺍﳍﻮﺍﺀ ﲞﻴﻂ ﺣﺮﻳﺮ ﺍﲪﺮ ﻭﻳﻜﻮﻥ ﺳﺎﻋﺔ ﺍﻟﻌﻤﻞ ﺳﺎﻋﺔ‬
‫ﻫﻮﺍﺋﻴﺔ ﻭﻫﺬﺍ ﺍﻟﻄﻠﺴﻢ ﺍﳌﺸﺎﺭ ﺍﻟﻴﺔ‬

‫ﳏﺒﺔ ﻭﻃﺎﻋﺔ‬
‫ﺗﻜﺘﺐ ﻫﺬﺍ ﺍﻟﻄﻠﺴﻢ ﻋﻠﻰ ﻭﺭﻗﺔ ﺑﺰﻋﻔﺮﺍﻥ ﻭﻣﺎﺀ ﻭﺭﺩ ﻭﻳﺒﺨﺮ ﺑﻜﺰﺑﺮﺓ ﻭﺟﺎﻭﻯ ﻭﺗﻘﺮﺀﻋﻠﻴﺔ‬
‫ﺳﻮﺭﺓ ﻳﻮﺳﻒ ‪ ٣‬ﻣﺮﺍﺕ ﻭﻳﻮﺿﻊ ﰱ ﺟﻠﺪ ﺛﻌﺒﺎﻥ ﺍﺳﻮﺩ ﻭﻳﻠﻒ ﲞﻴﻂ ﺍﲪﺮ ﻭﻳﻨﺠﻢ ﲢﺖ ﺍﻟﻘﻤﺮ‬
‫‪ ٣‬ﻟﻴﺎﱃ ﻭﻳﻜﻮﻥ ﺍﻟﻘﻤﺮ ﻟﻴﻠﺔ ‪ ١٢‬ﰱ ﺍﻟﺸﻬﺮ ﻭﻳﻈﻞ ﺍﻟﺘﻨﺠﻴﻢ ﺣﱴ ﻳﻮﻡ ‪ ١٥‬ﰱ ﺍﻟﺸﻬﺮ‬
‫ﻭﻳﻜﻮﻥ ﺍﻟﺘﻨﺠﻴﻢ ﰱ ﺍﻧﺎﺀ ﳓﺎﺱ ﺍﺻﻔﺮ ﻭﺗﻮﻗﺪ ﴰﻌﺔ ﺧﻀﺮﺍﺀ ﺍﻟﻠﻮﻥ ﻛﻞ ﻟﻴﻠﺔ ﻣﻦ ﺍﻟﺘﻨﺠﻴﻢ‬
‫ﻭﻛﻞ ﻟﻴﻠﺔ ﰱ ﺍﻟﺘﻨﺠﻴﻢ ﺗﻘﺮﺀ ﺳﻮﺭﺓ ﻳﻮﺳﻒ ﻣﺮﺓ ﻭﺗﻮﻛﻞ ﺑﺎﶈﺒﺔ ﻓﻼﻥ ﺍﺑﻦ ﻓﻼﻧﺔ ﺍﱃ ﻓﻼﻥ‬
‫ﺍﺑﻦ ﻓﻼﻧﺔ ﲝﻖ ﻭﺍﻧﺔ ﺍﳊﺐ ﺍﳋﲑ ﻟﺸﺪﻳﺪ ﻭﻣﺎ ﺫﻟﻚ ﻋﻠﻰ ﺍﷲ ﺑﻌﺰﻳﺰ ﺗﻮﻛﻠﻮ ﲝﻖ ﻫﺬﺓ‬
‫ﺍﻟﺴﻮﺭﺓ ﺍﳌﺒﺎﺭﻛﺔ ﻭﻫﺬﺍ ﺍﻟﻄﻠﺴﻢ ﻭﻣﺎ ﻓﻴﺔ ﻣﻦ ﺍﻻﺳﺮﺍﺭ ﲜﻠﺐ ﻭﳏﺒﺔ ﻭﻃﺎﻋﺔ ﻓﻼﻥ ﺍﺑﻦ‬
‫ﻓﻼﻧﺔ ﻋﻠﻰ ﻓﻼﻥ ﺍﺑﻦ ﻓﻼﻧﺔ ﺍﻟﻮﺣﺎ ﺍﻟﻌﺠﻞ ﺍﻟﺴﺎﻋﺔ ﺑﺎﺭﻙ ﺍﷲ ﻓﻴﻜﻢ‬
‫ﻭﻫﺎ ﺍﻟﻄﻠﺴﻢ ﺍﳌﺸﺎﺭ ﺍﻟﻴﺔ‬

‫ﳏﺒﺔ ﻭﻃﺎﻋﺔ ﺍﻟﻘﻠﻮﺏ‬

‫ﻳﻜﺘﺐ ﻫﺬﺍ ﺍﻟﻄﻠﺴﻢ ﻭﳛﺮﺯ ﲜﻠﺪ ﻏﺰﺍﻝ ﺑﺎﳊﱪ ﺍﻟﺮﻭﺣﺎﱏ ﺍﻻﺻﻔﺮ ﻋﻠﻰ ﻛﺎﻏﺪ ﺍﺧﻀﺮ‬
‫ﻭﻳﺒﺨﺮ ﺑﺎﻟﺒﺎﻥ ﺍﻟﻨﺘﻴﺔ ﻭﺍﳌﻴﻌﺔ ﺍﻟﺴﺎﺋﻠﺔ ﻭﺟﻮﺯ ﻋﺠﻢ ﻭﺗﻘﺮﺀ ﻋﻠﻴﺔ ﺳﻮﺭﺓ ﺍﻟﺮﲪﻦ ﺳﺒﻊ‬
‫ﻣﺮﺍﺕ ﻗﻢ ﺗﻮﻛﻞ ﺑﻌﺪ ﻛﻞ ﻣﺮﺓ ﺗﻮﻛﻠﻮ ﻳﺎ ﺭﻭﺣﺎﻧﻴﺔ ﻫﺬﺓ ﺍﻟﺴﻮﺭﺓ ﺍﳌﺒﺎﺭﻛﺔ ﻭﻫﺬﺍ ﺍﻟﻄﻠﺴﻢ‬
‫ﺍﻟﺸﺮﻳﻒ ﲜﻠﺐ ﻭﻋﻄﻒ ﻭﳏﺒﺔ ﻗﻠﻮﺏ ﺍﻭﻻﺩ ﺍﺩﻡ ﻭﺑﻨﺎﺕ ﺣﻮﺍﺀ ﺍﱃ ﳏﺒﺔ ﻭﻃﺎﻋﺔ ﺣﺎﻣﻞ ﻫﺬﺍ‬
‫ﺍﳊﺮﺯ ﺑﻌﺰﺓ ﺍﷲ ﺍﻟﺮﺅﻑ ﺍﻟﻮﺩﻭﺩ ﺍﻟﻘﺪﻳﺮ ﻭﻫﺬﺍ ﺍﻟﻄﻠﺴﻢ ﺍﳌﺸﺎﺭ ﺍﻟﻴﺔ‬

‫ﳏﺒﺔ ﺑﲔ ﺍﻟﺰﻭﺟﲔ‬
‫ﺗﻜﺘﺐ ﻫﺬﺍ ﺍﻟﻄﻠﺴﻢ ﻋﻠﻰ ‪ ٣‬ﺍﻭﺭﺍﻕ ﲟﺴﻚ ﻭﺯﻋﻔﺮﺍﻥ ﻭﺻﻔﺎﺭ ﺍﻟﺒﻴﺾ ﻭﺩﻡ ﺍﻻﺧﻮﻳﻦ‬
‫ﻭﺗﺒﺨﺮﻫﻦ ﲟﻴﻌﺔ ﺳﺎﺋﻠﺔ ﻭﺳﻨﺪﺭﻭﺱ ﻭﲢﺮﻕ ﻳﻮﻣﻴﺎ ﻭﻗﺖ ﺍﻟﻐﺮﻭﺏ ﻭﺍﺣﺪﺓ ﳌﺪﺓ ‪ ٣‬ﺍﻳﺎﻡ ﻭﻃﺒﻌﺎ‬
‫ﻻ ﺗﻜﺘﺐ ﺍﻻﻳﺎﺕ ﺍﻟﱴ ﻣﻊ ﺍﻟﻄﻠﺴﻤﻔﻰ ﻫﺬﺓ ﺍﻻﻭﺭﺍﻕ ﻭﺍﻟﻮﺭﻗﺔ ﺍﻟﺮﺍﺑﻌﺔ ﺗﻜﺘﺐ ﻓﻴﻬﺎ ﺍﻻﻳﺎﺕ‬
‫ﻭﺍﻟﻄﻠﺴﻢ ﻭﻧﻔﺲ ﺍﻟﺸﺮﻭﻁ ﺍﻝ‪ ٣‬ﺍﻟﻴﻨﺤﺮﻗﻦ ﺑﺎﻟﻨﺴﺒﺔﻟﻠﺒﺨﻮﺭ ﻭﺍﳌﻮﺍﺩ ﺍﻟﻜﺘﺎﺑﺔ ﻭﻟﻜﻦ ﻫﺬﺓ‬
‫ﺍﻟﻮﺭﻗﺔ ﺗﺪﻓﻦ ﲢﺖ ﻓﺮﺍﺵ ﺍﻟﺰﻭﺟﲔ ﻭﺍﻟﻌﺰﳝﺔ ﻭﺍﺣﺪﺓ ﻋﻠﻰ ﺍﻻﺭﺑﻌﺔ ﻭﺭﻗﺎﺕ ﻭﻫﺔ ﺳﻮﺭﺓ‬
‫ﺍﻟﻜﻬﻒ ﻣﺮﺗﲔ ﻣﻊ ﺍﻟﺘﻮﻛﻴﻞ ﺑﻌﺪ ﻛﻞ ﻣﺮﺓ ﻓﺎﻋﻠﻢ ﺍ‪‬ﻢ ﻻ ﻳﻔﺘﺮﻗﻮ ﻥ ﻣﺎﺩﺍﻡ ﻫﺬﺍ ﺍﳊﺠﺎﺏ ﲢﺘﻬﻢ‬
‫ﻃﻮﻝ ﻋﻤﺮﻫﻢ ﻭﻫﺬﺍ ﺍﻟﻄﻠﺴﻢ ﺍﳌﺸﺎﺭ ﺍﻟﻴﺔ‬
‫ﻟﻠﻤﺤﺒﺔ ﺍﻟﻘﺎﻃﻌﺔ ﻭﺍﳉﻠﺐ‬

‫ﻳﺮﺳﻢ ﻫﺬﺍ ﺍﻟﻄﻠﺴﻢ ﻭﳛﺮﻕ ﺑﻌﺪ ﻛﺘﺎﺑﺘﺔ ﺑﺰﻋﻔﺮﺍﻥ ﻭﺣﻠﻴﺐ ﻏﻨﻢ ﻭﻋﺴﻞ ﻭﻳﺒﺨﺮ ﺑﻌﻮﺩ ﻫﻨﺪﻯ‬
‫ﻭﺗﻘﺮﺀ ﺍﻟﺒﺴﻤﻠﺔ ﺍﻟﺸﺮﻳﻔﺔ ﻋﺪﺩﻫﺎ ﺑﺎﳉﻤﻞ ﺍﻟﻜﺒﲑ ﻭﺗﻮﻛﻠﻮ ﻳﺎ ﺧﺪﺍﻡ ﻫﺬﺍ ﺍﻟﻄﻠﺴﻢ ﻭﺍﺟﻠﺒﻮ‬
‫ﻭﻫﻴﺠﻮﺍ ﺭﻭﺡ ﻭﺭﻭﺣﺎﻧﻴﺔ ﻓﻼﻥ ﺍﺑﻦ ﻓﻼﻧﺔ ﻋﻠﻰ ﳏﺒﺔ ﻭﻋﺸﻖ ﻭﻃﺎﻋﺔ ﻓﻼﻥ ﺍﺑﻦ ﻓﻼﻧﺔ‬
‫ﺑﺎﺭﻙ ﺍﷲ ﻓﻴﻜﻢ ﺍﻟﻮﺣﺎ ﺍﻟﻌﺠﻞ ﺍﻟﺴﺎﻋﺔ‬
‫ﻭﺻﺮﻑ ﺍﻟﻌﻤﺎﺭ ﻗﺒﻞ ﺍﻟﺒﺪﺀ ﰱ ﺍﻟﻌﻤﻞ ﻭﻫﺬﺍ ﺍﻟﻄﻠﺴﻢ ﺍﳌﺸﺎﺭ ﺍﻟﻴﺔ‬

‫‪٠٠٢٠١٦٢٠٢٢٢٣٨‬‬



‫ﻛﺘﺎﺏ ﻣﻠﺨﺺ ﻟﺴﻔﲑ ﺟﻬﻨﻢ ﻭﻣﻜﺎﺋﺪ ﺑﲏ ﺇﺳﺮﺍﺋﻴﻞ ﺍﻝ‪ ٣٦٦‬ﻣﻜﻴﺪﺓ ﺑﺪﻭﻥ‬

‫ﲢﺮﻳﻒ‬
‫ﻛﺘﺎﺏ ﺍﻷﺣﺠﺎﺭ ﺍﻟﻜﺮﳝﺔ ﻭﻃﺮﻕ ﻋﻤﻞ ﺍﳋﻮﺍﰎ ﺍﻟﺮﻭﺣﺎﻧﻴﺔ ﻟﻜﻞ ﺷﺨﺺ‬
‫ﻭﻛﻴﻔﻴﺔ ﺍﻻﻧﺘﻔﺎﻉ ﺑﻴﻪ‬
‫‪٠٠٢٠١٦٢٠٢٢٢٣٨‬‬

‫ﳏﺒﺔ ﻗﻮﻳﺔ ﻭﳎﺮﺑﺔ‬

‫ﺗﻜﺘﺐ ﺩﻋﻮﺓ ﺍﻟﱪﻫﺘﻴﺔ ﺣﻮﻝ ﻫﺬﺍ ﺍﻟﺸﻌﺒﺎﺫ ﻭﺗﺼﺮﻑ ﺍﻟﻌﻤﺎﺭ ﺑﺎﻟﺰﻟﺰﻟﺔ ‪ ٧‬ﻣﺮﺍﺕ‬
‫ﻭﺗﻜﺮﺭ ﺍﺷﺘﺎﺗﺎ ‪ ٧‬ﰒ ﺗﻌﻠﻖ ﺍﻟﻮﺭﻗﺔ ﰱ ﺳﺒﻴﺔ ﻣﻦ ﺍﻟﺮﻣﺎﻥ ﺍﻭ ﺍﻟﺰﻳﺘﻮﻥ ﻭﺗﻄﻠﻖ ﺍﻟﺒﺨﻮﺭ‬
‫ﻭﻫﻮ ﺍﻟﻔﻠﻔﻞ ﰒ ﺗﺸﺮﻉ ﰱ ﻗﺮﺍﺋﺔ ﺍﻟﻌﺰﳝﺔ ﻭﻻ ﻳﺸﻐﻠﻚ ﺍﻻ ﻋﻤﻠﻚ ﰱ ﻭﻗﺖ ﺍﻟﻌﻤﻞ ﻭﺧﺬ‬
‫ﺍﳌﻄﻠﻮﺏ ﰱ ﺑﺎﻟﻚ ﻭﺍﺗﻠﻮ ﺍﻟﺪﻋﻮﺓ ‪ ٢١‬ﻣﺮﺓ ﻭﺍﻥ ﺍﲤﻤﺖ ‪ ٤٥‬ﻣﺮﺓ ﻛﺎﻥ ﺍﺟﻮﺩ ﻭﺍﺳﺮﻉ‬
‫ﺑﺎﻻﺟﺎﺑﺔ‬
‫ﻭﺍﻟﻌﻤﻞ ﺳﺎﻋﺔ ﺍﻟﺰﻫﺮﺓ ﻭﺑﻌﺪ ﺍﲤﺎﻡ ﺍﻟﻌﻤﻞ ﺍﺩﻓﻦ ﺍﻟﻌﻤﻞ ﲜﻮﺍﺭ ﻧﺎﺭ ﺍﻭ ﻛﺎﻧﻮﻥ‬
‫ﻭﻫﺬﺍ ﻫﻮ ﺍﳌﻘﺼﻮﺩ ﻭﺗﻜﺘﺐ ﺍﻟﺪﻋﻮﺓ ﺣﻮﻟﺔ ﺑﺎﳊﱪ ﺍﻟﺮﻭﺣﺎﱏ‬
‫ﺍﺣﺮﻑ ﻣﻔﺮﻗﺔ ﻭﻻ ﺗﻨﺴﻰ ﺍﻟﺮﺻﺪ ﺍﳌﻨﺎﺳﺐ ﳍﺬﺍ ﺍﻟﻌﻤﺮ‬
‫ﰱ ﺍﻻﻳﺎﻡ ﺍﻟﻘﻤﺮﻳﺔ‬
‫ﺑﺎﺏ ﺟﻠﺐ ﺷﺮﺏ ﻣﻦ ﺍﻟﻘﻮﺍﻃﻊ‬
‫ﺗﻜﺘﺐ ﻫﺬﺓ ﺍﻟﻄﻼﺳﻢ ﻭﻣﻦ ﺣﻮﳍﺎ ﺳﻮﺭﺓ ﻳﺲ ﻭﺍﻟﻜﺘﺎﺑﺔ ﰱ ﺳﺎﻋﺔ ﺳﻌﻴﺪﺓ ﻭﺍﻟﺒﺨﻮﺭ ﻳﻜﻮﻥ‬
‫ﻭﻗﺖ ﺍﻟﻜﺘﺎﺑﺔ ﻭﺳﺎﻋﺔ ﺍﻟﻌﻤﻞ ﻭﺳﺎﻋﺔ ﺍﻟﻌﻤﻞ ﻳﻜﻮﻥ ﺍﻟﻄﺎﻟﻊ ﺳﻌﻴﺪ ﺃﻭﻝ ﺍﻟﺸﻬﺮ ﺍﻟﻌﺮﰉ‬
‫ﻭﺍﻟﻌﺰﳝﺔ ﺗﻜﻮﻥ ﺳﻮﺭﺓ ﻳﺲ ﻭﺍﻟﺘﻮﻛﻴﻞ ﻋﻨﺪ ﻛﻞ ﻣﺒﲔ ﻭﺗﻘﺮﺀ ﺍﻟﺴﻮﺭﺓ ﻋﻠﻰ ﺍﻟﻌﻤﻞ ‪‬ﺬﺓ‬
‫ﺍﻟﻜﻴﻔﻴﺔ ‪ ١١‬ﻣﺮﺓ ﻭﻫﺬﺍ ﺍﻟﻌﻤﻞ ﻻ ﳜﻂﺀ ﰱ ﺍﳊﻼﻝ ﻭﻫﺬﺓ ﺍﻟﻄﻼﺳﻢ‬
‫ﺍﳌﺸﺎﺭﺍﻟﻴﻬﺎ‬

‫ﺑﺎﺏ ﳏﺒﺔ ﻣﻦ ﺍﻻﺳﺮﺍﺭ‬

‫ﻫﺬﺍ ﺍﻟﺒﺎﺏ ﻣﻦ ﺍﻟﻘﻮﺍﻃﻊ ﻭﺍﺳﺮﺍﺭ ﺍﳊﻜﻤﺎﺀ‬
‫ﺗﺮﺳﻢ ﺍﻟﺸﻌﺒﺎﺫ ﰱ ﻭﺭﻗﺔ ﲪﺮﺍﺀ ﺍﻭ ﻣﺼﺒﻮﻏﺔ‬
‫ﻭﺗﻜﺘﺐ ﺍﻟﺘﻮﻛﻴﻞ ﰱ ﻇﻬﺮ ﺍﻟﺸﻌﺒﺎﺫ‬
‫ﻭﺗﻘﺮﺀ ﻋﻠﻴﻬﺎ ﺩﻋﻮﺓ ﺍﳉﻠﺠﻠﻮﺗﻴﺔ ﺍﻟﺼﻐﺮﺓ‪ ٢١‬ﻣﺮﺓ ﻭﺍﻥ ﻋﺰﻣﺖ ﻋﻠﻴﻬﺎ ﺑﺎﻟﺪﻋﻮﺓ ‪ ٤٩‬ﻣﺮﺓ ﻛﺎﻥ‬
‫ﺍﻗﻮﻯ ﻭﺍﺳﺮﻉ ﺑﺎﻻﺟﺎﺑﺔ ﰱ ﻳﻮﻣﺔ ﻭﺍﻟﺒﺨﻮﺭ ﳍﺬﺍ ﺍﻟﻌﻤﻞ ﺍﻟﻠﺒﺎﻥ ﻭﺍﻟﻌﻮﺩ ﻭﺍﳉﺎﻭﻯ ﻭﻻﺩﻥ‬
‫ﻳﻌﺠﻨﻮ ﺍﳉﻤﻴﻊ ﺑﺎﳌﺴﻚ ﻭﳚﻔﻔﻮ ﰱ ﺍﻟﻈﻞ ﻟﻮﻗﺖ ﺍﳊﺎﺟﺔ ﻭﻫﺬﺍ ﻫﻮ ﺍﻟﺸﻌﺒﺎﺫ ﻭﻫﺬﺍ ﺍﻟﻌﻤﻞ ﺑﻌﺪ‬
‫ﺍﻻﻧﺘﻬﺎﺀ ﻣﻨﺔ ﺍﻋﻤﻞ ﻋﻠﻰ ﺣﺴﺐ ﻃﺒﻴﻌﺔ ﺍﳌﻄﻠﻮﺏ ﺍﻥ ﻛﺎﻥ ﻧﺎﺭﻯ ﺍﻭ ﺗﺮﺍﰉ ﺍﻭ ﻫﻮﺍﺋﻰ ﺍﻭ‬
‫ﻣﺎﺋﻰ‬

‫ﳏﺒﺔ ﳎﺮﺑﺔ ﻭﺻﺤﻴﺤﺔ‬

‫ﺍﺭﺳﻢ ﺍﻳﻬﺎ ﺍﻟﻄﺎﻟﺐ ﳍﺬﺍ ﺍﻟﻌﻠﻢ ﺍﳉﻠﻴﻞ ﻫﺬﺍﻥ ﺍﻟﺸﻌﺒﺎﺫ‬
‫ﻛﻞ ﺷﻌﺒﺎﺫ ﰱ ﺟﻬﺔ ﻣﻦ ﺍﻟﻮﺭﻗﺔ ﻭﺍﻟﺘﻮﻛﻴﻞ ﻳﻜﻮﻥ ﻧﻔﺴﺔ ﲟﻌﲎ ﺍﻟﺘﻮﻛﻴﻞ ﺍﻟﺬﻯ ﺗﻜﺘﺒﺔ ﺣﻮﻝ‬
‫ﺍﻟﺸﻌﺒﺎﺫ ﺍﻻﻭﻝ ﻳﻜﻮﻥ ﻫﻮ ﻧﻔﺴﺔ ﺑﺪﻭﻥ ﻧﻘﺼﺎﻥ ﺍﻭ ﺯﻳﺎﺩﺓ ﺣﻮﻝ ﺍﻟﺜﺎﱏ ﻭﺗﻘﺮﺀ ﺩﻋﻮﺓ ﺧﻠﺨﻠﺔ‬
‫ﺍﳍﻮﺀ ﺍﻟﻜﱪﻯ ﻋﻠﻰ ﻋﻤﻠﻚ ﻭﺑﻌﺪ ﺍﻻﻧﺘﻬﺎﺀ ﻳﺪﻓﻦ ﰱ ﻃﺮﻳﻖ ﺍﳌﻌﻤﻮﻝ ﻟﺔ ﻛﻠﻤﺎ ﻣﺮ ﻋﻠﻴﺔ ﺍﺫﺩﺍﺩ‬
‫ﺣﺐ ﻭﻋﺸﻖ ﻟﻄﺎﻟﺒﺔ ﻭﺍﺫ ﻛﺘﺐ ﻋﻠﻰ ﺍﺛﺮ ﺍﳌﻌﻤﻮﻝ ﻟﺔ ﻛﺎﻥ ﻟﺔ ﻛﺎﻟﺴﻢ ﰱ ﺍﻟﻄﻌﺎﻡ ﲟﻌﲎ ﻳﻜﻮﻥ‬
‫ﻗﻮﻯ ﺍﻟﻔﻌﻞ ﻭﺍﻟﺘﺴﻠﻴﻂ ﻋﻠﻴﺔ ﻭﻻ ﻳﺘﺮﻛﻮﺓ ﺧﺪﺍﻡ ﺍﻟﺪﻋﻮﺓ ﻭﺍﻟﺸﻌﺒﺎﺫ ﺣﱴ ﻳﺎﺗﻰ ﻃﺎﻟﺒﺔ‬
‫ﺑﺎﳊﻀﻮﺭ ﺍﻟﻴﺔ ﻭﺍﻟﻴﻚ ﺍﻳﻬﺎ ﺍﻟﻄﺎﻟﺐ ﺍﻟﺸﻌﺒﺎﺫ ﺍﳌﻄﻠﻮﺏ ﰱ ﺍﻟﻌﻤﻞ‬
‫ﻭﻫﺬﺍ ﺍﻟﺸﻌﺒﺎﺫ ﺍﻻﻭﻝ‬
‫ﻭﻫﺬﺍ ﺍﻟﺸﻌﺒﺎﺫ ﺍﻟﺜﺎﱏ‬

‫ﺑﺎﺏ ﳏﺒﺔ‬
‫ﺍﺫﺍ ﺍﺭﺩﺕ ﺍﻥ ﳛﺒﻚ ﺍﺣﺪ ﻟﻴﺲ ﻟﺔ ﻗﺮﺍﺭ ﻣﻦ ﳏﺒﺘﻚ ﺗﻨﻘﺶ ﻋﻠﻰ ﺣﺪﻳﺪ ﻫﺬﺍ ﺍﻟﻄﻠﺴﻢ‬
‫ﻭﺗﻀﻌﺔ ﰱ ﻣﻮﻗﺪ ﺍﻟﻨﺎﺭ ﻓﺎﻥ ﺍﳌﻄﻠﻮﺏ ﻳﺎﺗﻴﻚ ﻭﻟﻮ ﺑﻴﻨﻚ ﻭﺑﻴﻨﺔ ﺣﺮﺑﺎ ﻳﺎﺗﻴﻚ ﺑﺎﺫﻥ ﺍﷲ ﺗﻌﺎﱃ‬
‫ﻭﻫﺬﺍ ﺍﻟﻄﻠﺴﻢ ﻭﻳﻜﻮﻥ ﺯﻳﺎﺩﺓ ﺍﻟﻨﻮﺭ ﺍﻭﻝ ﺳﺎﻋﺔ ﻣﻦ ﻳﻮﻡ ﺍﻻﺛﻨﲔ‬
‫ﻓﺎﺋﺪﺓ ﳏﺒﺔ‬
‫ﺗﻜﺘﺐ ﻳﻮﻡ ﺍﻻﺭﺑﻌﺎﺀ ﻭﻗﺖ ﺍﻟﻈﻬﺮ ﺑﺸﺮﻁ ﺍﻥ ﺗﻜﻮﻥ ﻧﻈﻴﻒ ﺍﻟﺜﻴﺎﺏ ﻭﺍﳌﻜﺎﻥ ﻭﺗﻌﻠﻖ ﰱ‬
‫ﺍﳍﻮﺍﺀ ﻭﺗﻌﻠﻖ ﺑﺸﻌﺮ ﺍﳌﻄﻠﻮﺏ ﻭﺗﻌﺰﻡ ﺑﻌﺰﳝﺔ ﺍﳍﻮﺍﺀ ﻭﻫﺬﺍ ﻣﺎ ﺗﻜﺘﺐ ﻭﻳﻜﻮﻥ ﻋﻤﻠﻚ ﰱ‬
‫ﺯﻳﺎﺩﺓ ﺍﻟﻘﻤﺮ ﺍﻭﻝ ﺍﻟﺸﻬﺮ‬
‫ﻓﺎﺋﺪﺓ ﳏﺒﺔ ﺗﺮﺍﺑﻴﺔ‬

‫ﺗﻜﺘﺐ ﻫﺬﺍ ﺍﻟﻄﻠﺴﻢ ﰱ ﺍﺛﺮ ﺍﳌﻄﻠﻮﺏ ﻭﺗﺪﻓﻦ ﰱ ﻋﺘﺒﺔ ﺍﳌﻄﻠﻮﺏ ﻭﺗﻌﺰﻡ ﺑﺴﻮﺭﺓ ﺍﳉﻦ ‪٢١‬‬
‫ﻣﺮﺓ ﻭﲞﻮﺭﻙ ﺍﻟﻠﺒﺎﻥ ﻭﺍﻟﻌﻮﺩ ﻭﺧﺬ ﺭﺻﺪ ﻣﻨﺎﺳﺐ ﻟﻌﻤﻠﻚ ﻭﻫﺬﺍ ﻣﺎ ﻳﻜﺘﺐ ﻋﻠﻰ ﺍﻻﺛﺮ‬

‫ﻓﺎﺋﺪﺓ ﳏﺒﺔ ﻭﺟﺎﺏ ﻭ‪‬ﻴﺞ ﻭﻋﻄﻒ ﻭﺍﺣﻀﺎﺭ‬

‫ﻣﻦ ﺍﺭﺍﺩ ﺟﻠﺐ ﺍﺣﺪ ﻳﻜﺘﺐ ﻫﺬﺍ ﺍﻟﻄﻠﺴﻢ ﻋﻠﻰ ﺍﺛﺮ ﺍﳌﻄﻠﻮﺏ ﻭﺍﻓﺘﻠﻬﺎ ﻓﺘﻴﻠﺔ ﻭﺳﺮﺟﻬﺎ ﰱ‬
‫ﻟﻴﻠﺔ ﻣﻈﻠﻤﺔ ﻭﲞﻮﺭﻫﺎ ﻭﻗﺖ ﺍﻟﻌﻤﻞ ﻟﺒﺎﻥ ﻭﺟﺎﻭﻯ ﻭﺍﻟﻌﻤﻞ ﻟﻴﻠﺔ ﺍﻻﺣﺪ ﺍﻭ ﻟﻴﻠﺔ ﺍﻻﺭﺑﻌﺎﺀ‬
‫ﺍﻭﻝ ﺍﻟﺸﻬﺮ ﻭﺍﻟﻌﺰﳝﺔ ﺩﻋﻮﺓ ﺍﳌﺮﻳﺦ ‪ ١١‬ﻣﺮﺓ ﻭﻫﺬﺍ ﻣﺎ ﺗﻜﺘﺐ ﻭﺗﻜﻮﻥ ﺳﺎﻋﺔ ﺍﻟﻜﺘﺎﺑﺔ ﺳﺎﻋﺔ‬
‫ﺳﻌﻴﺪﺓ‬
‫ﻓﺎﺋﺪﺓ ﻟﻔﺘﺢ ﺍﳊﻆ ( ﻟﻠﺰﻭﺍﺝ‬

‫ﺗﻜﺘﺐ ﺍﻟﻔﺎﲢﺔ ﻭﺍﻻﻧﺸﺮﺍﺡ ﻭﺍﳌﻌﻮﺫﺗﲔ ﻭ ﺍﻟﻨﺼﺮ ﺣﺮﻭﻑ ﻣﺘﻘﻄﻌﺔ ﰲ ﺻﺤﻦ ﲟﺎﺀ ﺍﻟﻮﺭﺩ‬
‫ﻭﺍﻟﺰﻋﻔﺮﺍﻥ ﺑﺸﻜﻞ ﺩﺍﺋﺮﻱ ﳌﺪﺓ ﺛﻼﻳﺔ ﺍﻳﺎﻡ ) ﺍﻻﺭﺑﻌﺎﺀ ﺍﳋﻤﻴﺲ ﺍﳉﻤﻌﺔ ﻭﻳﻜﻮﻥ ﺍﻻﻏﺘﺴﺎﻝ‬
‫ﻗﺒﻞ ﺍﻟﺰﻭﺍﻝ ﲢﺪﻳﺪﺍ ( ﺑﻌﺪ ﺍﻻﻏﺘﺴﺎﻝ ﻳﻜﺐ ﺍﳌﺎﺀ ﰲ ﻣﻜﺎﻥ ﻃﺎﻫﺮ‬
‫ﻟﻠﺰﻭﺍﺝ ﻭﻫﻮ ﻓﻌﺎﻝ‬
‫ﻣﺎ ﻳﻜﺘﺐ ﻋﻠﻰ ﺍﻟﻘﻤﻴﺺ ﺍﻭ ﰱ ﻛﺎﻏﺪ ﻭﳛﻤﻞ ﻋﻠﻰ ﺍﻟﻌﻀﺪ ﺍﻻﳝﻦ‬
‫ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ﻳﺎ ﲤﺨﻴﺸﺎ ﻳﺎ ﲤﺸﻴﺜﺎ ﻳﺎ ﻣﺮﺷﻴﻄﻴﺜﺎ ﻳﺎ ﻣﺸﻄﻴﺜﺎ‬

‫ﺍﻓﺘﺢ ﺣﻆ ﻓﻼﻧﻪ ﺑﻨﺖ ﻓﻼﻧﻪ ﲝﻖ ﻫﺬﺓ ﺍﻻﲰﺎﺀ ﺍﻟﻌﻈﺎﻡ ﻳﺎ ﺭﺏ ﻳﺎﺭﺏ ﻳﺎﺭﺏ ﲝﻖ ﻣﻦ ﻗﺎﻝ‬
‫ﻟﻠﺴﻤﻮﺍﺕ ﻭﺍﻻﺭﺽ ﺍﺗﻴﻨﺎ ﻃﻮﻋﺎ ﺍﻭ ﻛﺮﻫﺎ ﻗﺎﻟﺘﺎ ﺍﺗﻴﻨﺎ ﻃﺎﻋﲔ ﲝﻖ ﻛﻬﻴﻌﺺ ﻭﲝﻖ ﲪﺴﻖ‬
‫ﻳﺎ ﴰﺨﻴﺜﺎ ﻳﻜﻬﻴﺞ ﻳﺎ ﻛﻬﻜﻬﻴﺢ ﻳﺎ ﺭﺏ ﺍﻩ‬
‫ﺍﳍﻢ ﻳﺎ ﺍﺑﺪ ﺍﻻﺑﻌﺪ ﺍﻻﺑﺪ ﺍﳌﺨﻔﻲ ﺑﻼ ﻣﺪﺩ ﺍﻟﻘﻮﻱ ﺑﻼ ﻣﺪﺩ ﺍﻟﻌﺰﻳﺰ ﺑﻼ ﻭﻟﺪ ﺍﶈﻴﻲ ﺑﻼ ﻭﻋﺪ‬
‫ﻭﻫﻮﺍ ﺳﻴﺪ ﺍﻟﺴﻨﺪ ﺍﻟﻮﺍﺣﺪ ﺍﻻﺣﺪ ﺍﻟﺼﻤﺪ ﺍﻟﺬﻱ ﱂ ﻳﻠﺪ ﻭﱂ ﻳﻮﻟﺪ ﻭﱂ ﻳﻜﻦ ﻟﻪ ﻛﻔﻮﺍ ﺍﺣﺪ‬
‫ﺍﻟﻠﻬﻢ ﺍﺣﻔﻆ ﺣﺎﻣﻞ ﻫﺬﺓ ﺍﻟﻜﻠﻤﺎﺕ ﻣﻦ ﲨﻴﻊ ﺍﻟﺒﻼﺀ ﻭﺍﻟﻌﻠﻞ ﻭﺍﻟﻮﺟﻊ ﻭﻣﻦ ﺷﺮ ﺍﳉﻦ‬
‫ﻭﺍﻻﻧﺲ ﻭﺷﺮ ﺍﳊﻤﺮﺍﺀ ﻭﻣﻦ ﺷﺮ ﻣﺎﺧﻠﻖ ﻭﲝﻖ ﻫﺬﺓ ﺍﻻﲰﺎﺀ ﺍﳌﻌﻈﻤﻪ ﻳﺎﺣﺎﻓﻆ ﻧﻮﺡ ﰲ ﺍﳌﺎﺀ‬
‫ﻭﻳﻮﻧﺲ ﰲ ﺑﻄﻦ ﺍﳊﻮﺕ ﻭﲟﺤﻤﺪ ﻳﺎﺣﺎﻓﻆ ﺍﻻﺭﺽ ﻛﻠﻬﺎ ﺧﲑ ﺣﺎﻓﻈﺎ ﻭﻫﻮ ﺍﺭﺣﻢ ﺍﻟﺮﺍﲪﲔ‬
‫‪.‬‬
‫ﻟﻠﺤﻔﻆ ﻗﻮﺓ ﺍﻟﺬﺍﻛﺮﺓ ﻭﻟﻠﺪﺭﺍﺳﺔ‬
‫ﺗﻜﺘﺐ ﺳﻮﺭﺓ ﺍﳉﻦ ﺑﺸﻜﻞ ﺩﺍﺋﺮﻱ ﻋﻠﻰ ﺻﺤﻦ ﲟﺎﺀ ﺍﻟﻮﺭﺩ ﻭﺍﻟﺰﻋﻔﺮﺍﻥ ﻭﻳﻜﺘﺐ ﻣﻌﻬﺎ ﺭﰊ‬
‫ﺯﺩﱐ ﻋﻠﻤﺎ ﺍﻧﺎ ﳓﻦ ﻧﺰﻟﻨﺎ ﺍﻟﺬﻛﺮ ﻭﺍﻧﺎ ﻟﻪ ﳊﺎﻓﻈﻮﻥ‬
‫ﺍﻟﻠﻬﻢ ﺍﺟﻌﻠﻲ ﺫﺍﻛﺮﺓ ﺣﺎﻓﻈﻪ ﻣﻊ ﺍﻟﺼﻼﺓ ﻋﻠﻰ ﳏﻤﺪ ﻭﺍﻝ ﳏﻤﺪ ﻭﳝﺤﻰ ﲟﺎﺀ ﺯﻣﺰﻡ ﺍﻭ ﻣﺎﺀ‬
‫ﺍﳌﻄﺮ ﻭﻳﺸﺮﺏ ﳌﺪﺓ ﺍﺳﺒﻮﻉ ﻋﻠﻰ ﺍﻟﺮﻳﻖ‬
‫ﻟﻠﺰﻭﺍﺝ ) ﻓﺘﺢ ﺍﻟﻨﺼﻴﺐ )‬
‫ﺗﻜﺘﺐ ﺳﻮﺭﺓ ﺍﻟﻔﺘﺢ ﺣﺮﻭﻑ ﻣﺘﻔﺮﻗﻪ ﻳﻮﻡ ﺍﳉﻤﻌﺔ ﻗﺒﻞ ﺻﻼﺓ ﺍﳉﻤﻌﺔ‬
‫ﺗﻜﺘﺐ ﻳﺎ ﳏﻤﺪ ‪ ٩٢‬ﻣﺮﻩ ﺍﻟﻠﻬﻢ ﺯﻳﻦ ﺧﻠﻘﱵ ﻳﺎ ﺍﺭﺣﻢ ﺍﻟﺮﺍﲪﲔ‬
‫ﺗﻜﺘﺐ ﻋﻠﻰ ﻭﺭﻗﻪ ﻭﲢﻤﻞ ﺩﺍﺋﻤﺎ ﻋﻨﺪ ﺍﳋﺮﻭﺝ‬
‫ﺗﻜﺘﺐ ﰱ ﺳﺎﻋﺔ ﺍﻟﺰﻫﺮﺓ ﲟﺎﺀ ﻭﺭﺩ ﻭﻛﺎﻓﻮﺭ ﻭﺗﺒﺨﺮ ﺑﻌﻨﱪ ﻭﻣﺴﻚ ﻭﻛﺎﻓﻮﺭ ﻭﺗﻌﺰﻡ ﻋﻠﻴﻬﺎﻻ‬
‫ﺑﺪﻋﻮﺓ ﺍﻟﺴﺒﺎﺳﺐ ﺍﻟﻜﱪﻯ ‪ ٧‬ﻣﺮﺍﺕ ﻭﻫﺬﺍ ﺍﻟﻄﻠﺴﻢ‬

‫ﻓﺎﺋﺪﺓ ﻟﻠﺮﺯﻕ‬
‫ﻳﻜﺘﺐ ﻳﻮﻡ ﺍﻟﻌﻴﺪ ﻭﺗﻮﺿﻌﺔ ﰱ ﳐﺒﺎﻙ ﺍﻯ ﺍﻟﻜﻴﺲ ﻭﺑﺪ ﺫﻟﻚ ﺗﻜﺘﺐ ﻛﻞ ﻳﻮﻡ ﲨﻌﺔ ﻭﺗﻮﺿﻌﺔ‬
‫ﰱ ﺍﻟﻜﻴﺲ ﻭﺗﺘﺮﻙ ﺍﻻﻭﻝ ﻭﻫﻰ ﻫﺬﻩ ﻭﺍﻧﺔ ﳎﺮﺏ ﻭﺻﺤﻴﺢ‬
‫ﻭﺗﻜﺘﺐ ﺣﻮﻟﺔ ﻭﻟﻘﺪ ﻣﻜﻨﺎﻛﻢ ﰱ ﺍﻻﺭﺽ ﻭﺟﻌﻠﻨﺎﻟﻜﻢ ﻓﻴﻬﺎ ﻣﻌﺎﻳﺶ ﻗﻠﻴﻼ ﻣﺎ ﺗﺸﻜﺮﻭﻥ‬
‫‪٠٠٢٠١٦٢٠٢٢٢٣٨‬‬

‫ﺗﻜﺘﺐ ﻫﺬﺍ ﺍﻟﻮﻓﻖ ﻭﺗﻜﺘﺐ ﺣﻮﻟﺔ ﺍﻟﱪﻫﺘﻴﺔ ﻭ‪‬ﺎ ﺗﻌﺰﻡ ﻭﲞﻮﺭﻙ ﺍﻟﻠﺒﺎﻥ ﺍﻟﻨﺘﺎﻳﺔ ﻭﺍﻟﺼﻨﺪﻝ‬
‫ﺍﻻﲪﺮ ﻭﺧﺬ ﺭﺻﺪ ﻣﻨﺎﺳﺐ ﻟﻌﻤﻠﻚ ﻭﺍﻟﻌﺰﳝﺔ ‪ ١١‬ﻣﺮﺓ ﻭﺗﻌﻠﻖ ﰱ ﺍﳍﻮﺍﺀ ﺍﲡﺎﺓ ﺍﳌﻄﻠﻮﺏ‬
‫ﻓﺎﺋﺪﳏﺒﺔ‬
‫ﻳﻜﺘﺐ ﻫﺬﺍ ﺍﻟﻄﻠﺴﻢ ﺑﺎﳊﱪ ﺍﻟﺮﻭﺣﺎﱏ ﻭﺭﺻﺪ ﻣﻨﺎﺳﺐ ﺍﻭﻝ ﺍﻟﺸﻬﺮ ﻭﺗﻌﺰﻡ ﺑﺪﻋﻮﺓ‬
‫ﺍﳉﻠﺠﻠﻮﺗﻴﺔ ﺍﻟﺼﻐﺮﻯ ‪ ٢١‬ﻣﺮﺓ ﻭﻳﺪﻓﻦ ﰱ ﺑﻴﺖ ﺍﳌﻄﻠﻮﺏ ﻭﺍﻟﻜﺘﺎﺑﺔ ﺗﻜﻮﻥ ﻳﻮﻡ ﺍﳉﻤﻌﺔ ﻭﺍﻥ‬
‫ﻛﺘﺐ ﻋﻠﻰ ﺍﺛﺮ ﺍﳌﻄﻠﻮﺏ ﻛﺎﻥ ﺍﺟﻮﺩ ﻭﻫﺬﺍ ﺍﻟﻄﻠﺴﻢ‬
‫ﻓﺎﺋﺪﺓ ﳏﺒﺔ ﰱ ﻗﺎﺭﻭﺭﺓ‬

‫ﻳﻜﺘﺐ ﻫﺬﺍ ﺍﻟﻄﻠﺴﻢ ﰱ ﻗﺎﺭﻭﺭﺓ ﺍﻭ ﻭﺭﻗﺔ ﻭﺗﻨﺠﻤﻬﺎ ﲟﺎﺀ ﻭﺗﻀﻊ ﺍﳌﺎﺀ ﰱ ﺍﻟﻘﺎﺭﻭﺭﺓ ﰒ ﺗﻀﻌﻬﺎ ﻋﻠﻰ‬
‫ﻧﺎﺭ ﻭﺗﻌﺰﻡ ﻋﻠﻴﻬﺎ ﺑﺪﻋﻮﺓ ﺍﻟﻨﺎﺭ ‪ ٣٥‬ﻣﺮﺓ ﻭﺍﻥ ﻛﺘﺒﺖ ﰱ ﺍﻟﻘﺮﻭﺭﺓ ﺿﻴﻒ ﻣﺎﺀ ﻣﻦ ﺑﺌﺮ ﺍﻭ ﻣﺎﺀ‬
‫ﻻﺗﺮﺍﻩ ﺍﻟﺸﻤﺶ ﻭﻫﺬﺍ ﺍﻟﻄﻠﺴﻢ‬

‫ﻓﺎﺋﺪﺓ ﳏﺒﺔ ﻋﻠﻰ ﺑﻴﻀﺔ‬

‫ﲢﻀﺮ ﺑﻴﻀﺔ ﺳﺒﺘﻴﺔ ﻭﺗﻜﺘﺐ ﻋﻠﻴﻬﺎ ﻫﺬﺍ ﺍﻟﻄﻠﺴﻢ ﻭﺗﻌﺰﻡ ﺑﻌﺰﳝﺔ ﺍﻟﺒﻴﺾ ﺍﳌﺸﻬﻮﺭﺓ ﰒ ﺗﻀﻊ‬
‫ﺍﻟﺒﻴﻀﺔ ﰱ ﺍ‪‬ﻤﺮﺓ ﻭﺗﻜﻮﻥ ﺍﻟﻨﺎﺭ ﻫﺎﺩﺋﺔ ﻓﻤﺎ ﺍﺳﺘﻮﺕ ﺍﻟﺒﻴﻀﺔ ﻳﻜﻮﻥ ﺍﳌﻄﻠﻮﺏ ﺍﻣﺎﻣﻚ ﻭﻫﺬﺍ‬
‫ﻣﺎ ﺗﻜﺘﺒﺔ ﻭﲞﻮﺭﻙ ﺍﻟﻠﺒﺎﻥ ﻭﺍﻟﻜﺴﱪﺓ‬
‫ﻓﺎﺋﺪﺓ ﳏﺒﺔ ﻭﲢﻤﻞ‬

‫ﺗﻜﺘﺐ ﻫﺬﺍ ﺍﻟﻄﻠﺴﻢ ﺑﺎﳊﱪ ﺍﻟﺮﻭﺣﺎﱏ ﺍﳌﻌﺮﻭﻑ ﻭﺭﺻﺪﻙ ﻳﻜﻮﻥ ﺍﻟﺰﻫﺮﺓ ﺍﻭﻝ ﺍﻟﺸﻬﺮ‬
‫ﺍﻟﻌﺮﰉ ﻭﺗﻮﻛﻞ ﺣﻮﻟﺔ ﻭﺗﻜﺘﺐ ﺳﻮﺭﺓ ﺍﻟﱪﻭﺝ ﻭ‪‬ﺎ ﺗﻌﺰﻡ ‪ ٢١‬ﻣﺮﺓ ﻭﲢﻤﻠﺔ ﻋﻠﻰ ﻋﻀﺪﻙ‬
‫ﺍﻻﳝﻦ ﻭﺗﻘﺎﺑﻞ ﻣﻦ ﺗﺮﻳﺪ ﺑﺔ ﻭﻫﺬﺍ ﻣﺎ ﺗﻜﺘﺐ‬
‫ﺗﻜﺘﺐ ﻳﻮﻡ ﺍﻻﺭﺑﻌﺎﺀ ﻗﺒﻞ ﻃﻠﻮﻉ ﺍﻟﺸﻤﺲ ﺑﺎﺳﻢ ﻣﻦ ﺗﺮﻳﺪ ﻭﺗﻌﺰﻡ ﻋﻠﻴﺔ ﺑﺴﻮﺭﺓ ﻳﺲ ‪٣‬‬
‫ﻣﺮﺍﺕ ﻭﻋﻨﺪ ﻛﻞ ﻣﺒﲔ ﺗﻮﻛﻞ ﲟﺎ ﺗﺮﻳﺪ ﻭﻛﺮﺭﺳﻼﻡ ﻗﻮﻝ ﻣﻦ ﺭﺏ ﺭﺣﻴﻢ ‪ ١١١‬ﻣﺮﺓ ﻛﻞ ﻣﺮﺓ‬
‫ﻭﻫﺬﺍ ﻣﺎ ﺗﻜﺘﺐ‬

‫ﻓﺎﺋﺪﺓ ﳏﺒﺔ ﰱ ﲰﻜﺔ‬

‫ﺗﻜﺘﺐ ﻫﺬﺍ ﺍﻟﻄﻠﺴﻢ ﻭﺗﻀﻌﺔ ﰱ ﺑﻄﻦ ﲰﻜﺔ ﻭﺗﻀﻌﻬﺎ ﰱ ﺍﻟﻨﺎﺭ ﰒ ﺗﻌﺰﻡ ﺑﺎﻟﱪﻫﺘﻴﺔ ﺣﱴ ﺗﻄﻴﺐ‬
‫ﻭﺧﺬ ﺭﺻﺪ ﻣﻨﺎﺳﺐ ﻭﻫﺬﺍ ﻣﺎ ﺗﻜﺘﺐ‬
‫ﺍﺫﺍ ﺍﺭﺩﺕ ﺍﺣﺪ ﺍﻥ ﳛﺒﻚ ﻭﻳﺘﻤﺮﺽ ﻣﻦ ﺷﺪﺓ ﻓﺮﺍﻗﻚ ﻭﱂ ﻳﻜﻦ ﻟﺔ ﻗﺮﺍﺭ ﻣﻦ ﺷﺪﺓ ﺍﶈﺒﺔ‬
‫‪...‬ﺗﺄﺧﺬ ﻗﻠﺐ ﺧﺮﻭﻑ ﺍﻭ ﺩﻳﻚ ﻭﺗﺎﺧﺬ ﺍﺑﺮﺓ ﻭﻭﺍﺣﺪ ﻭﻋﺸﺮﻳﻦ ﻋﻮﺩﺳﻠﻰ ﻣﻦ ﺍﻟﻨﺨﻞ‬
‫ﻭﺗﻜﻮﻥ ﰱ ﳏﻞ ﺧﺎﻝٍ‬
‫ﻭﻛﻠﻤﺎ ﺗﻘﺮﺀ ﺍﻟﻌﺰﳝﺔ ﻣﺮﺓ ﺍﻏﺮﺱ ﻋﻮﺩ ﺍﱃ ﲤﺎﻣﺔ ﰒ ﺍﺣﺘﻔﻆ ﺑﺔ ﻭﺿﻌﺔ ﰱ ﻣﻜﺎﻥ ﻣﻈﻠﻢ ﻓﺘﺮﻯ‬
‫ﺍﻟﻌﺠﺐ ﻭﺃﻥ ﺍﺭﺩﺗﺔ ﺍﻥ ﻳﱪﺀ ﻣﻦ ﺍﳌﺮﺽ ﺍﺣﺮﻕ ﺍﻟﻘﻠﺐ ﻓﺎﻧﺔ ﻳﱪﺀ ﺑﺎﺫﻥ ﺍﷲ‬
‫ﻭﻫﺬﺓ ﻭﻫﻰ ﺍﻟﻌﺰﳝﺔ‬
‫ﻋﺰﻣﺖ ﻋﻠﻴﻜﻢ ﻳﺎﻣﻌﺸﺮ ﺍﳉﻦ ﻭﺍﻻﻧﺲ ﺣﻴﻮﺵ ﺟﻠﻴﻮﺵ ﻧﻘﺎﺵ ﺗﻘﺎﺵ ﻧﻌﻴﻮﺵ ﺗﻘﻴﻮﺵ‬

‫ﻋﺰﻣﺖ ﻋﻠﻴﻜﻢ ﻳﺎ ﺩ‪ ‬ﺶ ﺷﻜﺜﻚ ﺷﻜﻴﺲ ﻟﺴﻠﻴﻮﺩ ﻭﻫﲑﺍﻃﺶ ﻏﻄﺸﻼﻥ ﻻﻓﻴﺲ ﻭﺍﺑﻠﻴﺲ‬
‫ﺍﱃ ﻫﺎﺭﻭﺕ ﻭﻣﺎﺭﻭﺕ ﻭﺑﻌﺪﻫﺎ ﺗﻘﺮﺃ ﺍﻟﻔﺎﲢﺔ ﻋﻠﻰ ﺣﺒﺔ ﺑﺎﻗﻼﺀ ﻭﺗﻮﺿﻊ ﰱ ﺍﻟﻨﺎﺭ‬
‫ﰎ ﲝﻤﺪﺓ ﺗﻌﺎﱃ‬
‫ﺑﺎﺏ ﻟﻠﺠﻠﺐ ﻭﺍﻟﺘﻬﻴﺞ‬

‫ﺗﻜﺘﺐ ﻋﻠﻰ ﺍﺭﺑﻌﺔ ﺍﻭﺭﺍﻕ ﻛﺎﻏﺪ ﻭﺗﻮﺿﻊ ﰱ ﻛﻞ ﻭﺭﻗﺔ ﺍﺭﺑﻊ ﻓﻠﻔﻞ ﺍﺳﻮﺩ ﻭﺛﻼﺙ ﻣﻠﺤﺎﺕ‬
‫ﻭﲢﺮﻕ ﻛﻞ ﻭﻗﺖ ﻣﻦ ﺍﻭﻗﺎﺕ ﺍﻟﻴﻮﻡ ﻭﺍﺣﺪﺓ ﻓﺎﻥ ﺍﳌﻄﻠﻮﺏ ﻻ ﻳﻜﻮﻥ ﻟﺔ ﻗﺮﺍﺭ ﻣﻦ ﳏﺒﺘﻚ‬
‫ﺷﺮﻁ ﺍﻥ ﺗﻜﺘﺐ ﺍﲰﺔ ﻭﺍﺳﻢ ﺍﻣﺔ ﻭﺍﻟﻄﺎﻝ ﺍﻳﻀﺎ‬
‫ﻭﻫﺬ ﺍﻟﻄﻠﺴﻢ ﻭﻣﻦ ﺍﷲ ﺍﻟﺘﻮﻓﻴﻖ‬
‫ﰎ‬
‫ﺑﺎﺏ ‪‬ﻴﺞ‬
‫ﺗﻜﺘﺐ ﰱ ﺍﻭﻝ ﺍﻟﺸﻬﺮ ﺳﺎﻋﺔ ﺍﻟﺜﺎﻧﻴﺔ ﻣﻦ ﻳﻮﻡ ﺍﻻﺣﺪ ﺗﻜﺘﺐ ﺳﺒﻊ ﺑﺮﺍﻭﺍﺕ ﻭﰱ ﻛﻞ ﺑﺮﻭﺓ‬
‫ﺗﻮﺿﻊ ﺣﺒﺎﺕ ﻛﺰﺑﺮﺓ ﻭﺗﻘﺮﺀ ﺍﻻﻳﺔ ﻋﻠﻰ ﻛﻞ ﺣﺒﺔ ﻣﺮﺓ ﻭﲢﺮﻕ ﻛﻞ ﻟﻴﻠﺔ ﻭﺍﺣﺪﺓ ﻣﻊ ﺍﳊﺒﺎﺕ‬
‫ﺍﻟﻜﺰﺑﺮﺓ ﻭﺗﻘﻮﻝ ﻭﻗﺖ ﺍﳊﺮﻳﻖ‬
‫ﺍﺳﻠﺒﺖ ﻋﻘﻞ ﻭﻟﺐ ﻭﲨﻴﻊ ﺟﻮﺍﺭﺡ ﻓﻼﻥ ﺍﺑﻦ ﻓﻼﻧﺔ ﻋﻠﻰ ﳏﺒﺔ ﻭﻋﺸﻖ ﻭﻃﺎﻋﺔ ﻓﻼﻧﺔ ﺑﻨﺖ‬
‫ﻓﻼﻧﺔ ﻭﺍﳊﺮﻳﻖ ﻳﻜﻮﻥ ﺑﻌﺪ ﻧﻮﻡ ﺍﻟﻨﺎﺱ ﻭﻫﺬﺓ ﻫﻰ ﺍﻟﱪﻭﺍﺕ ﰱ ﺍﻟﺼﻔﺤﺔ ﺍﻟﺘﺎﻟﻴﺔ‬
‫‪٠٠٢٠١٦٢٠٢٢٢٣٨‬‬

‫ﳏﺒﺔ ﻗﻮﻳﺔ‬
‫ﺍﺫﺍ ﻛﺎﻥ ﻟﻠﺮﺟﻞ ﺗﻜﺘﺐ ﺑﺪﻡ ﺩﺟﺎﺟﺔ ﺳﻮﺩﺍﺀ ﰱ ﺳﺎﻋﺔ ﺳﻌﻴﺪﺓ ﻭﳛﻤﻠﺔ ﺍﳌﺮﺃﺓ ﺗﺒﻮﺱ ﻳﺪﻩ‬
‫ﺯﺍﺫﺍ ﻛﺎﻥ ﻟﻠﻤﺮﺃﺓ ﺑﺪﻡ ﺩﻳﻚ ﺍﲪﺮ ﻭﲢﻤﻠﺔﺍﻟﺮﺟﻞ ﻳﺒﻮﺱ ﻳﺪﻫﺎ ﻣﻦ ﻋﻈﻢ ﺍﻟﻄﺎﻋﺔ ﻭﺍﶈﺒﺔ‬
‫ﻭﻫﻮ ﻛﻤﺎ ﺗﺮﻯ‬
‫ﺗﻜﺘﺐ ﻫﺬﺍ ﺍﻟﻮﻓﻖ ﰱ ﺳﺒﻌﺔ ﻭﺭﻗﺎﺕ ﻳﻮﻡ ﺍﳋﻤﻴﺲ ﰱ ﺳﺎﻋﺔ ﺍﻟﺸﻤﺲ ﺑﺎﺧﺮﺍﺝ ﺑﺮﺝ ﻧﺎﺭﻯ‬
‫ﻭﻫﻮ ﺻﺤﻴﺢ ﻭﳎﺮﺏ‬
‫ﺗﻌﺰﻡ ﻋﻠﻴﻬﺎ ﺑﺪﻋﻮﺓ ﺍﳌﺮﻳﺦ ‪ ٢١‬ﻣﺮﺓ ﻭﻭﻛﻞ ﻛﻞ ‪ ٣‬ﻣﺮﺍﺕ‬

‫ﺻﻔﺖ ﺍﻟﺘﻮﻛﻴﻞ ﺗﻮﻛﻠﻮ ﻳﺎ ﺧﺪﺍﻡ ﻫﺬﺓ ﺍﻟﺪﻋﻮﺓ ﻭﻣﺎ ﻓﻴﻬﺎ ﻣﻦ ﺍﻟﻘﻮﺓ‬

‫ﻭﺍﻟﻘﻬﺮ ﳌﻦ ﻳﺴﻤﻊ ﺍﻟﺪﻋﻮﺓ ﻭﱂ ﻳﺴﺘﺠﺐ ﺗﻮﻛﻠﻮ ﻳﺎﻣﻦ ﲰﻌﺘﻮ ﺩﻋﻮﺗﻰ ﻭﴰﻤﺘﻮ ﺩﺧﺎﻧﱴ‬
‫ﻭﺍﺗﻴﺘﻢ ﺍﱃ ﺧﻠﻮﺗﻰ ﺗﻮﻛﻠﻮ ﲝﺎﺟﱴ ﻭﻋﻄﻔﻮﻭﻫﻴﺠﻮ ﻗﻠﺐ ﻓﻼﻥ ﺍﺑﻦ ﻓﻼﻧﺔ ﻋﻠﻰ ﻓﻼﻧﺔ ﺑﻨﺖ‬
‫ﻓﻼﻧﺔ ﺑﺎﶈﺒﺔ ﻭﺍﳌ ﻮﺩﺓ ﺍﻟﻮﺣﺎ ‪ ٢‬ﺍﻟﻌﺠﻞ ‪ ٢‬ﺍﻟﺴﺎﻋﺔ ‪٢‬‬
‫ﻭﻫﺬﺍ ﺍﻟﻮﻓﻖ ﺍﻟﺬﻯ ﺗﻜﺘﺐ‬
‫ﺑﺎﺏ ﳏﺒﺔ ﻟﻴﺲ ﻟﺔ ﻧﻈﲑ‬

‫ﺗﻜﺘﺐ ﻋﻠﻰ ﺍﺭﺑﻊ ﻭﺭﻗﺎﺕ ‪‬ﺬﺓ ﺍﻟﺼﻔﺔ ﻭﲢﺮﻕ ﻭﺍﺣﺪﺓ ﺑﻌﺪ ﻭﺍﺣﺪﺓ ﺳﺮﻳﻌﺎ ﻭﻫﻰ ﻫﺬﺓ ﻭﻣﻦ ﺍﷲ‬
‫ﺍﻟﺘﻮﻓﻴﻖ‬
‫ﻭﻗﺒﻞ ﺍﻟﺒﺪﺀ ﺍﺻﺮﻑ ﺍﻟﻌﻤﺎﺭ ﺑﺎﺻﺮﺍﻑ ﻗﻮﻯ ﻭﻋﺰﻡ ﻋﻠﻰ ﺍﻟﻮﺭﻕ ﻋﻨﺪ ﺍﳊﺮﻕ ﺑﺪﻋﻮﺓ ﺍﻟﻌﻬﺪ‬
‫ﺍﻟﻘﺪﱘ ﻭﺿﻊ ﻓﺺ ﻟﺒﺎﻥ ﺫﻛﺮ ﰱ ﺍﻟﻮﺭﻗﺔ ﻭﻗﺒﻞ ﺍﻧﻘﻄﺎﻉ ﺍﻟﺪﺧﺎﻥ ﻟﻠﻮﺭﻗﺔ ﺍﻻﻭﱃ ﺍﺭﻣﻰ ﺍﻟﻮﺭﻗﺔ‬
‫ﺍﻟﺜﺎﻧﻴﺔ ﰱ ﺍﻟﻨﺎﺭﺍﱃ ﲤﺎﻡ ﺍﻟﺮﺍﺑﻌﺔ‬

‫)) ﳏﺒﻪ ((‬

‫ﺗﺄﺧﺬ ﻋﻠﻰ ﺑﺮﻛﻪ ﺍﷲ ﺛﻼﺙ ﴰﻌﺎﺕ ﻭﺗﻜﺘﺐ ﻋﻠﻰ ﺍﻷﻭﱃ ﻫﺬﻩ ﺍﻵﻳﺎﺕ ﻭﻫﻰ ﻧﺎﺭ ﺍﷲ ﺍﳌﻮﻗﺪﺓ‬
‫ﰲ ﻗﻠﺐ ﻛﺬﺍ ﺑﻨﺖ ﻛﺬﺍ ﻧﺎﺭﺍ‬
‫ﺍﺣﺎﻁ ‪‬ﻢ ﺳﺮﺍ ﺩﻗﻬﺎ ﺇﱄ ﻣﺮﺗﻔﻘﺎ ﻭﺍﻥ ﺟﻬﻨﻢ ﶈﻴﻄﻪ ﺑﺎﻟﻜﺎﻓﺮﻳﻦ ﰒ ﺍﻗﺮﺃ ﺳﻮﺭﻩ ﻳﺲ ‪ ٧‬ﻣﺮﺍﺕ‬
‫ﻭﺃﻧﺖ ﻏﺎﺭﺱ ﺍﻟﺸﻤﻌﺔ ﻭﻛﻠﻤﺎ‬
‫ﻭﺻﻠﺖ ﺍﱃ ﻣﺒﲔ ﺗﻜﺮﺭ ﻣﺒﲔ ‪ ٧‬ﻣﺮﺍﺕ ﻭﺗﻨﻔﺦ ﰱ ﻗﻌﺮﻫﺎ ﰒ ﺃﻭﻗﺪ ﺍﻟﺸﻤﻌﺔ ﻭﺗﻘﺮﺃ ﺍﻟﺴﻮﺭﺓ‬
‫ﻋﻠﻰ ﲤﺎﻣﻬﺎ ‪ ٧‬ﻣﺮﺍﺕ ﻭﺗﺼﺒﺢ ﺗﻨﻈﺮ ﲟﺼﻠﺤﻪ ﺍﺫﺍ ﻗﻀﻴﺖ ﻛﺎﻥ ‪‬ﺎ ﻭﺇﺫﺍ ﱂ ﺗﻘﻀﻰ ﻛﺮﺭ ﺍﻟﻌﻤﻞ‬
‫ﺛﻼﺙ ﺃﻳﺎﻡ … ﻭﺍﷲ ﺍﳍﺎﺩﻱ‬
‫)) ﳏﺒﻪ ﻟﻼﺳﻢ ﻭﺩﻭﺩ ((‬
‫ﺗﻘﺮﺃ ﺍﲰﻪ ﺗﻌﺎﱃ ﻭﺩﻭﺩ ﺳﺘﲔ ﺃﻟﻒ ﰲ ﺛﻼﺙ ﻟﻴﺎﱄ ﻣﺘﻮﺍﻟﻴﺎﺕ ﻛﻞ ﻟﻴﻠﻪ ﻋﺸﺮﻭﻥ ﺍﻟﻒ ﻋﻠﻰ‬
‫ﻋﺸﺮﻳﻦ ﺣﺒﻪ ﻣﻦ ﺍﻟﻘﻤﺢ ﻭﺗﻮﺿﻊ ﺍﳊﺒﻪ ﻣﻦ ﺍﻟﻘﻤﺢ ﰱ ﻓﻤﻚ ﻭﺗﻘﺮﺃ ﺍﻷﻟﻒ ﰒ ﺃﻭﺿﻌﻬﺎ ﰱ ﺍﻟﻨﺎﺭ‬
‫ﻭﺍﻟﺒﺨﻮﺭ ﺻﺎﻋـﺪ ﻭﻫﻮ ﺟﺎﻭﻯ ﻓﻘﻂ ﺃﻗﺮﺍ ﺍﻟﺪﻋﺎﺀ ﺍﻵﰐ ﻣﺮﻩ ﻭﺍﺣﺪﻩ ﰒ ﺧﺬ ﺣﺒﻪ ﺛﺎﻧﻴﻪ ﻭﻗﺮﺃ‬
‫ﺍﻷﻟﻒ ﻭﻭﺿﻌﻬﺎ ﰱ ﺍﻟﻨﺎﺭ ﻭﺍﻗﺮﺍ ﺍﻟﺪﻋﺎﺀ ﺃﻳﻀﺎ ﻭﻫﻜﺬﺍ ﺣﱴ ﻳﺘﻢ ﺍﻟﻌﺸﺮﻭﻥ ﺣﺒﻪ ﻭﻫﺬﺍ ﺍﻟﺪﻋﺎﺀ‬
‫ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ) ﻳﺎ ﻭﺩﻭﺩ ﻳﺎ ﻭﺩﻭﺩ ﻳﺎ ﻭﺩﻭﺩ ﻳﺎ ﺫﺍ ﺍﻟﻌﺮﺵ ﺍ‪‬ﻴﺪ ﻳﺎ ﻓﻌﺎﻝ ﳌﺎ ﻳﺮﻳﺪ‬
‫ﺃﻧﺖ ﺍﻟﺬﻱ ﻭﺃﻋﻠﻨﺖ ﺳﺮ ﺍﶈﺒﺔ ﻭﺍﳌﻮﺩﺓ ﰱ ﻗﻠﻮﺏ ﺃﻫـﻞ ﺍﻷﺳﺮﺍﺭ ﻭﺃﻧﺖ ﺍﻟﺬﻱ ﺃﻛﻤﻠﺖ ﺫﻭﺍﺕ‬
‫ﺍﻟﻄﺎﻟﺒﲔ ﺑﻨﻮﺭ ﺍﻷﻧﻮﺍﺭ ﻭﲡﻠﻴﺖ ﺑﺎﻟﻌﺰ ﺍﻟﺪﺍﺋﻢ ﻭﺍﻟﻨﻮﺭ ﺍﻟﻘﺎﺋﻢ‬
‫ﻓﺄﺻﻴﺐ ﺍﻷﻛـﻮﺍﻥ ﻭﺧﻠﻘﺖ ﺍﻷﺷﺒﺎﺡ ﻭﺃﻟﻔﺖ ﺑﲔ ﺍﻷﺭﻭﺍﺡ ﺃﺳﺄﻟﻚ ﺍﻟﻠﻬﻢ ﺑﺴﺮ ﻭﺑﺴﺮﻳﺎﻥ‬
‫ﻭﺩﻙ ﻭﺣﺒﻚ ﰱ ﻗﻠﻮﺏ ﺃﻧﺒﻴﺎﺋﻚ‬
‫ﻭﺃﻭﻟﻴﺎﺋﻚ ﻭﺃﺻﻔﻴﺎﺋﻚ ﺃﻥ ﺗﻠﻘﻰ ﻭﺩﻙ ﻭﺣﺒﻚ ﰲ ﻗﻠﱯ ﻭﺃﻥ ﺗﻠﻘﻰ ﳏﺒﻪ ﻛـﺬﺍ ﰱ ﻗﻠﺐ ﻛﺬﺍ‬
‫ﻛﻤﺎ ﺃﻟﻘﻴﺖ ﺍﻟﻮﺣﻲ ﻋﻠﻰ ﻧﺒﻴﻚ ﻭﺣﺒﻴﺒﻚ ﳏﻤﺪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻭﺃﻥ ﺗﺴﺨﺮ ﱄ‬
‫ﺭﻭﺣﺎﻧﻴﺔ ﻫﺬﺍ ﺍﻻﺳﻢ ﺍﻟﺸﺮﻳﻒ ﻳﺎ ﻭﺩﻭﺩ ﻭﺍﻥ ﲡﻌﻞ ﻧﺎﺻﻴﺘﻬﻢ ﺑﻴﺪﻱ‬
‫ﺃﻧﺖ ﻋﻠﻰ ﻛﻞ ﺷﻲﺀ ﻗﺪﻳﺮ ﻭﺑﺎﻹﺟﺎﺑﺔ ﻗﺪﻳﺮ ﺃﺟﻴﺒﻮﺍ ﻳﺎ ﺭﻭﺣﺎﻧﻴﻪ ﻫﺬﺍ ﺍﻻﺳﻢ ﺍﻟﺸﺮﻳﻒ‬
‫ﺍﻟﻌﻈﻴﻢ ﻭﳘﻮﺍ ﺑﻘﻀﺎﺀ ﺣﺎﺟﱵ ﻭﺑﻠﻐﻮﺍ‬
‫ﺇﺭﺍﺩﰐ ﲝﻖ ) ﻳﻠﺦ ﻳﻠﺨﻰ ﳘﻠﻮﺧﻴﻢ ﺃﺟﻴﺒﻮﺍ ﲝﻖ ﺭﺑﺎ ﻭﺍﺣﺪﺍ ﰱ ﺍﻟﻌﺎﳌﲔ ‪ ..‬ﰎ‬
‫)) ﻷﺧﺮﺍﺝ ﺍﻟﻘﺮﻋﻪ ﻭﺍﻟﺪﺧﻮﻝ ﻋﻠﻰ ﺍﳊﻜﺎﻡ ((‬
‫ﺗﺄﺧﺬ ﻭﺭﻗﻪ ﻋﺮﺽ ﺳﻨﱴ ﻭﻃﻮﻝ ﻋﺸﺮﻩ ﺳﻨﱴﻳﻜﺘﺐ ﰱ ﺍﳉﻬﺔ ﺍﻷﻭﱃ ‪٣٣٣ ٨١٨‬‬
‫‪٢٠١١ ٢٠١١٢٠ ١١١١١١١‬‬
‫ﻭﰱ ﺍﳉﻬﺔ ﺍﻟﺜﺎﻧﻴﺔ ﻡ ﻙ ﻯ ﻝ ﻉ ﻕ ﻡ ﻙ ﻱ ﻝ ﻉ ﻭﺑﻌﺪ ﺍﻟﻜﺘﺎﺑﺔ ﻳﻀﻌﻬﺎ ﺍﻟﻄﺎﻟﺐ ﲢﺖ ﻟﺴﺎﻧﻪ‬
‫ﻋﻨﺪ ﺍﻟﺪﺧﻮﻝ ﻋﻠﻰ ﺍﳊﺎﻛﻢ‪.‬‬
‫ﻟﺘﺤﲑ ﺍﻟﺴﺎﺭﻕ‬
‫ﻳﻜﺘﺐ ﻭﻳﻌﻠﻖ ﰱ ﺍﳍﻮﺍﺀ ﰱ ﺍﳌﻜﺎﻥ ﺍﻟﺬﻯ ﻧﺰﻝ ﺑﺔ ﺍﻟﻀﺮﺭ ﺍﻭ ﺍﻟﺴﺮﻗﺔ ﻭﻫﺬﺍ ﻣﺎ ﻳﻜﺘﺐ ﻭﻳﻌﻠﻖ‬
‫ﻭﺍﻟﺘﻮﻛﻴﻞ ﺣﻮﻟﺔ‬

‫ﺟﻠﺐ ﻋﻠﻰ ﺑﻴﻀﺘﲔ‬

‫ﻳﻜﺘﺐ ﻳﻮﻡ ﺍﻟﺴﺒﺖ ﻭﻳﻜﺘﺐ ﻫﺬﺍ ﺍﻟﻄﻠﺴﻢ ﻋﻠﻰ ﺍﻟﺒﻴﻀﺔ ﺍﻻﻭﱃ‬
‫ﻣﺮﺝ ﺍﻟﺒﺤﺮﻳﻦ ﻳﻠﺘﻘﻴﺎﻥ ﺍﻳﺘﻬﺎ ﺍﻻﺭﻭﺍﺡ ﺍﻟﻘﻮﺍ ﳏﺒﺔ ﻓﻼﻥ ﺍﺑﻦ ﻓﻼﻧﺔ ﰱ ﻗﻠﺐ ﻓﻼﻧﺔ ﺑﻨﺖ ﻓﻼﻧﺔ‬
‫ﻛﻤﺎ ﺗﻠﺘﻘﻴﺎﻥ ﺍﻟﺒﻴﻀﺘﺎﻥ ﻭﺍﲨﻌﻮ ﺑﻴﻨﻬﻢ ﻛﻤﺎ ﲨﻌﺖ ﺑﲔ ﺍﻟﺒﻴﻀﺘﲔ ﺍﻟﻮﺣﺎ ﺍﻟﻌﺠﻞ ﺍﻟﺴﺎﻋﺔ‬
‫ﻭﻳﻜﺘﺐ ﻋﻠﻰ ﺍﻟﺒﻴﻀﺔ ﺍﻟﺜﺎﻧﻴﺔ ﻫﺬﺍ ﺍﻟﻄﻠﺴﻢ‬
‫ﻭﺍﻟﺘﻮﻛﻴﻞ ﻭﺍﻭﺿﻊ ﺍﻟﺒﻴﻀﺘﲔ ﻋﻠﻰ ﺍﻻﺭﺽ ﻭﺗﻔﺼﻞ ﺑﻴﻨﻬﻢ ﺍﳌﺴﺎﻓﺔ ﺷﱪ ﻭﺍﺗﻠﻰ ﺍﻟﻌﺰﳝﺔﺣﱴ‬
‫ﳚﺘﻤﻌﻮﺍ ﻋﻠﻰ ﺑﻌﺾ ﻭﻫﺬﺓ ﻋﻼﻣﺔ ﺍﻻﺟﺎﺑﺔ ﻭﻫﺬﺓ ﺍﻟﻌﺰﳝﺔ‬
‫ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ﻭﻗﺪﺭﻧﺎ ﻓﻴﻬﺎ ﺍﻟﺴﲑ ﺳﲑﻭﺍ ﻓﻴﻬﺎ ﻟﻴﺎﱃ ﻭﺍﻳﺎﻣﺎ ﺍﻣﻨﲔ ﻭﻟﻘﺪ ﻓﺘﻨﺎ‬
‫ﺳﻠﻴﻤﺎﻥ ﻭﺍﻟﻘﻴﻨﺎ ﻋﻠﻰ ﻛﺮﺳﻴﺔ ﺟﺴﺪﺍ ﰒ ﺍﻧﺎﺏ ﺍﱃ ﺍﺧﺮ ﺍﻻﻳﺔ ﳎﺮﺏ ﻭﺻﺤﻴﺢ‬
‫ﻟﺮﺟﻮﻉ ﺍﻟﺰﻭﺝ ﻟﺰﻭﺟﺘﺔ‬
‫ﻳﻨﻘﺶ ﻣﺜﻠﺚ ﻗﺎﻫﺮ ﻋﻠﻰ ﺷﻘﻔﺔ ﻧﻴﺔ ﺍﻭ ﳓﺎﺳﺔ ﲪﺮﺍﺀ ﻭﺍﻟﺘﻮﻛﻴﻞ ﺣﻮﻟﺔ ﻭﻳﻮﺿﻊ ﻋﻠﻰ ﺍﳌﺒﺨﺮﺓ‬
‫ﰱ ﺍﻟﻨﺎﺭ ﻭﺍﻟﺒﺨﻮﺭ ﺻﻨﺪﻝ ﻭﺟﺎﻭﻯ ﻭﻣﺴﺘﻜﺔ ﻭﻳﺘﻠﻰ ﻋﻠﻴﺔ ﺍﻻﺳﻢ ﻋﺪﺩﺓ ﻭﻫﻮ ‪ ٣٠٦‬ﰱ ‪ ٣‬ﻛﻞ‬

‫ﻟﻴﻠﺔ ﻣﺮﺓ ﻣﺪﺓ ‪ ٣‬ﻟﻴﺎﱃ ﻓﺎﻥ ﺍﳌﻄﻠﻮﺏ ﻳﻘﻬﺮ ﲟﺤﺒﺔ ﻃﺎﻟﺒﺔ ﻭﻳﻌﻮﺩ ﺍﻟﻴﻪ ﻭﺍﱃ ﳏﺒﺘﺔ ﳍﺎ ﻭﻫﺬﺍ‬
‫ﺍﳋﺎﰎ‬
‫ﺍﺟﻴﺒﻮ ﻳﺎ ﺧﺪﺍﻡ ﻫﺬﺍ ﺍﻻﺳﻢ ﺍﻟﻌﻈﻴﻢ ﻭﺍﺟﻠﺒﻮ ﻭﻫﻴﺠﻮﺍ ﻭﺍﻗﻬﺮﻭ ﻓﻼﻥ ﺍﺑﻦ ﻓﻼﻧﺔ ﲟﺤﺒﺔ‬
‫ﻓﻼﻧﺔ ﺑﻨﺖ ﻓﻼﻧﺔ ﻭﻻ ﲢﻠﻮ ﻋﻨﺔ ﺣﱴ ﻳﺎﺗﻰ ﺍﻟﻴﻬﺎ ﺧﺎﺿﻊ ﺍﻟﻮﺣﺎ ﺍﻟﻌﺠﻞ ﺍﻟﺴﺎﻋﺔ‬
‫ﻋﻘﺪ ﻧﻮﻡ ﻭﳏﺒﺔ‬
‫ﻳﻌﻤﻞ ﻋﻠﻲ ﺛﻼﺙ ﻟﻴﺎﻝ ﻭﲞﻮﺭﺓ ﺍﻟﻠﺒﺎﻥ ﻓﻘﻂ‬
‫ﻭﻣﻮﻋﺪﺓ ﻣﻦ ﺑﻌﺪ ﺍﻟﻌﺸﺎﺀ ﻭﺍﺻﺢ ﺍﻭﻗﺎﺗﺔ ﺍﻟﺜﻠﺚ ﺍﻻﺧﲑ ﻣﻦ ﺍﻟﻠﻴﻞ‬
‫ﺗﻘﺮﺍ ( ﳌﻘﻔﻨﺠﻞ ﻛﺎﻧﻮﺍ ﻗﻠﻴﻼ ﻣﻦ ﺍﻟﻠﻴﻞ ﻣﺎ ﻳﻬﺠﻌﻮﻥ ( ‪ ١٠٠٠‬ﻣﺮﺓ ﻭﺍﻟﺘﻮﻛﻴﻞ ﺑﻌﺪ ﻛﻞ‬
‫‪: ١٠٠‬‬
‫ﻋﻠﻲ ﺍﻟﻨﺤﻮ ﺍﻟﺘﺎﱄ ‪:‬‬
‫ﺑﻌﺪ ﲤﺎﻡ ﻛﻞ ‪ ١٠٠‬ﻣﺮﺓ ﻣﻦ ( ﳌﻘﻔﻨﺠﻞ ﻛﺎﻧﻮﺍ ﻗﻠﻴﻼ ﻣﻦ ﺍﻟﻠﻴﻞ ﻣﺎ ﻳﻬﺠﻌﻮﻥ ( ﺗﻘﻮﻝ ) ﻛﺬﻟﻚ‬
‫ﻻ ﻳﻬﺠﻊ ﻓﻼﻥ ﺍﺑﻦ ﻓﻼﻧﺔ ﺍﻭ ﻓﻼﻧﺔ ﺑﻨﺖ ﻓﻼﻧﺔ ﻋﻦ ﳏﺒﺔ ﻓﻼﻥ ﺍﺑﻦ ﻓﻼﻧﺔ ﺣﱵ ﻳﺄﰐ ﺍﻭ ﺗﺄﰐ‬
‫ﺇﱄ ﻛﺬﺍ ﺧﺎﺿﻌﺔ ﺯﻟﻴﻠﺔ ﻭﻻ ﺗﻐﻴﺐ ﻭﻻ ﺗﻐﻔﻞ ﻭﻻ ﺗﻨﺎﻡ ﻋﻦ ﳏﺒﺔ ﻓﻼﻥ ﻃﺮﻓﺔ ﻋﲔ ﻭﻻ ﺍﻗﻞ‬
‫ﻣﻦ ﺫﻟﻚ ﲝﻖ ‪ ...........‬ﻭﺗﻜﻤﻞ ‪ ١٠٠‬ﺍﺧﺮﻱ ﻭﺗﻌﻴﺪ ﺣﱵ ﲤﺎﻡ ‪ ١٠٠٠‬ﻣﺮﺓ‪.‬‬
‫ﻓﺎﺋﺪﺓ ﻟﻠﻤﺤﺒﺔ ﳎﺮﺑﺔ ﻟﻴﺲ ﳍﺎ ﻧﻈﲑ‬
‫ﺍﺣﻀﺮ ﻗﻄﻌﺔ ﺳﻜﺮ ﻭﺍﺗﻠﻮﺍ ﻋﻠﻴﻬﺎ ﻫﺬﻩ ﺍﻻﲰﺎﺀ ‪ ١٠٠٠‬ﻣﺮﺓ ﻭﰲ ﻛﻞ ﻋﺸﺮ ﻣﺮﺍﺕ ﺗﻨﻔﺦ ﰲ‬
‫ﻗﻄﻌﺔ ﺍﻟﺴﻜﺮ ﺛﻼﺛﺔ ﻣﺮﺍﺕ ﻭﺗﻮﻛﻞ ﺑﺎﻟﻘﺎﺀ ﳏﺒﺔ ﺍﻟﻄﺎﻟﺐ ﰲ ﻗﻠﺐ ﺍﳌﻄﻠﻮﺏ‪.‬‬
‫ﻭﻫﺬﻩ ﻫﻲ ﺍﻻﲰﺎﺀ‪....‬‬
‫ﻣﻠﻜﺶ‪ ٣‬ﺑﻠﻜﺶ‪ ٣‬ﻋﻄﻮﻑ‪ ٣‬ﺗﻮﻛﻠﻮﺍ ﻳﺎ ﺧﺪﺍﻡ ﻫﺬﻩ ﺍﻻﲰﺎﺀ ﲝﻘﻬﺎ ﻋﻠﻴﻜﻢ ﻭﺳﺮﻫﺎ ﻟﺪﻳﻜﻢ‬
‫ﻭﺍﻟﻘﻮﺍ ﳏﺒﺔ ﻓﻼﻥ ﺍﺑﻦ ﻓﻼﻥ ﰲ ﻗﻠﺐ ﻓﻼﻧﺔ ﺑﻨﺖ ﻓﻼﻥ ﺍﻟﻮﺣﺎ ‪ ٢‬ﺍﻟﻌﺠﻞ ‪ ٢‬ﺍﻟﺴﺎﻋﺔ ﺑﺎﺭﻙ‬
‫ﺍﷲ ﻓﻴﻜﻢ ﻭﻋﻠﻴﻜﻢ‪.‬‬

‫ﰒ ﺑﻌﺪ ﲤﺎﻡ ﺍﻟﻌﻤﻞ ﺗﺘﻄﻌﻤﻬﺎ ﻟﻠﻤﻄﻠﻮﺏ ﰲ ﻃﻌﺎﻡ ﺍﻭ ﺷﺮﺍﺏ ﺣﻠﻮ ﻓﺎ‪‬ﺎ ﳏﺒﺔ ﺍﺯﻟﻴﺔ ﺍﱄ ‪‬ﺎﻳﺔ‬
‫ﺍﻟﻌﻤﺮ ﻭﺍﷲ ﻋﻠﻲ ﻣﺎ ﺍﻗﻮﻝ ﺷﻬﻴﺪ ﻭﻻﻛﻦ ﺍﺳﺘﺤﻠﻔﻜﻢ ﺑﺎﻟﻪ ﺍﻥ ﻻ ﺗﻔﻌﻠﻮﻫﺎ ﰲ ﺍﳊﺮﺍﻡ ﺍﻟﻠﻬﻢ‬
‫ﺍﱐ ﻗﺪ ﺑﻠﻐﺖ ﺍﻟﻠﻬﻢ ﻓﺎﺷﻬﺪ‪...‬‬
‫ﺍﻟﺒﺨﻮﺭ ‪ -:‬ﻋﻮﺩ ﻗﻤﺎﺭﻱ ﻓﻘﻂ ﻭﻻ ﺗﻨﺴﻮﺍ ﺻﺮﻑ ﺍﻟﻌﻤﺎﺭ‬
‫ﻣﻦ ﺍﺳﺮﺍﺭ ﺍﳊﺮﻭﻑ‬
‫ﺗﺎﺧﺬ ﺍﻻﻳﻪ ﺍﳌﻨﺎﺳﺒﻪ ﻟﻠﻌﻤﻞ ﻭﺗﻄﺮﺡ ﻣﻨﻬﺎ ﺍﺱ ﺍﳌﺜﻠﺚ ﻭﺗﱰﻝ ﺍﳌﺜﻠﺚ ﺍﻟﺒﺎﻗﻲ ﰲ ﺍﳌﻔﺘﺎﺡ ﻭﺗﺰﻳﺪ‬
‫ﻭﺍﺣﺪﺍ ﰲ ﺑﻴﺖ ﺍﻟﺒﺎﺀ ﻭﻭﺍﺣﺪﺍ ﰲ ﺑﻴﺖ ﺍﳉﻴﻢ ﰒ ﺗﺎﺧﺬ ﺍﻟﻄﺎﻟﺐ ﻭﺍﳌﻄﻠﻮﺏ ﻭﺍﳊﺎﺟﻪ ﻭﺗﱰﻝ‬
‫ﰲ ﺑﻴﺖ ﺍﻟﺪﺍﻝ ﻭﺗﺰﻳﺪ ﻭﺍﺣﺪﺍ ﰲ ﺑﻴﺖ ﺍﳍﺎﺀ ﻭﻭﺍﺣﺪﺍ ﰲ ﺑﻴﺖ ﺍﻟﻮﺍﻭ ﰒ ﲡﻤﻊ ﻣﺎﰲ ﺑﻴﺖ ﺍﻟﺒﺎﺀ‬
‫ﻭﺍﻟﻮﺍﻭ ﻭﺗﺴﻘﻄﻪ ﻣﻦ ﻋﺪﺩ ﲪﻠﺔ ﺍﻻﻳﻪ ﻭﺗﱰﻝ ﺑﺎﻟﺒﺎﻗﻲ ﰲ ﺑﻴﺖ ﺍﻟﺰﺍﻱ ﻭﺗﺰﻳﺪ ﻭﺍﺣﺪﺍ ﰲ ﺑﻴﺖ‬
‫ﺍﳊﺎﺀ ﻭﻭﺍﺣﺪﺍ ﰲ ﺑﻴﺖ ﺍﻟﻄﺎﺀ ﰎ ﺍﻟﻮﻓﻖ ﻭﻫﺬﺍ ﺍﻟﻮﻓﻖ ﻳﻜﺘﺐ ﻭﺍﻟﻘﻤﺮ ﰲ ﺑﺮﺝ ﺍﳌﻄﻠﻮﺏ‬
‫ﻭﺍﻟﻄﺎﻟﻊ ﺍﻭﻝ ﺩﺭﺟﻪ ﻣﻦ ﺑﺮﺝ ﺍﳌﻄﻠﻮﺏ ﻭﻳﻜﺘﺐ ﰲ ﻧﺴﺨﺘﲔ ﲢﻤﻞ ﻭﺍﺣﺪﻩ ﺍﻭ ﺗﻮﺿﻊ ﰲ‬
‫ﺍﳌﻜﺎﻥ ﺍﳌﻌﻤﻮﻝ ﻟﻪ ﻭﺍﻟﺜﺎﻧﻴﻪ ﺗﻌﻠﻖ ﰲ ﺍﳍﻮﺍﺀ ﺍﺑﺪﺍ‬
‫ﻟﺮﺟﻮﻉ ﺍﳍﺎﺭﺏ‬
‫ﺗﻌﻤﻞ ﺩﺍﺋﺮﺓ ﻭﺍﻛﺘﺐ ﻓﻴﻬﺎ ﺍﺳﻢ ﺍﳍﺎﺭﺏ ﻭﺍﻣﺔ ﺍﻭ ﺍﺳﻢ ﺍﻟﺰﻭﺝ ﺍﻟﻨﻬﺎﺟﺮ ﻭﺍﻣﺔ ﻭﺍﻛﺘﺐ ﺣﻮﻝ‬
‫ﺍﻟﺪﺍﺋﺮﺓ ﻣﻦ ﺍﳋﺎﺭﺝ ﺍﻻﻳﺔ ﻋﺪﺩ ﺍﺳﻢ ﺍﳍﺎﺭﺏ ﻭﻫﻰ ﺍﻧﺔ ﻋﻠﻰ ﺭﺟﻌﺔ ﻟﻘﺎﺩﺭ ‪ ٧٧٩‬ﻣﺮﺓ ﰒ‬
‫ﺍﺭﺷﻖ ﰱ ﺍﻟﺪﺍﺋﺮﺓ ﻗﱪﺗﲔ ﺍﻭ ﺳﻠﺘﲔ ﻣﻦ ﳔﻠﺔ ﲝﻴﺚ ﻻ ﺗﺘﺎﺛﺮ ﺑﺸﻚ ﺍﻟﻘﱪﺗﲔ ﺍﻭ ﺍﻟﺴﻠﺘﲔ‬
‫ﻣﺮﺓ ﺛﺎﻧﻴﺔ ﻭﺗﻠﻒ ﻋﻠﻴﻬﺎ ﺷﻰﺀ ﻣﻦ ﺍﺛﺮﺍﳍﺎﺭﺏ ﻭﺍﳌﻄﻠﻮﺏ ﻭﺍﻟﺘﻮﻛﻴﻞ ﺍﻟﻼﺯﻡ ﰒ ﺗﻌﻠﻖ ﰱ‬
‫ﺍﳌﻜﺎﻥ ﺍﻟﺬﻯ ﻫﺮﺏ ﺍﻭ ﺧﺮﺝ ﻣﻨﺔ ﺍﳌﻄﻠﻮﺏ ﻓﺎﻧﺔ ﻳﺮﺟﻊ ﺑﺎﺫﻥ ﺍﷲ‬
‫ﺟﻠﺐ ﺍﻟﻐﺎﺋﺐ ﻭﺍﳍﺎﺭﺏ ﻭﺍﻟﺴﺎﺭﻕ‬

‫ﻳﻜﺘﺐ ﻭﻳﻌﻠﻖ ﰱ ﺍﳍﻮﺍﺀ ﻭﻫﺬﺍ ﻣﺎ ﺗﻜﺘﺐ‬

‫ﻭﺗﺒﺨﺮ ﻭﻗﺖ ﺍﻟﻜﺘﺎﺑﺔ ﺑﺎﻟﻠﺒﺎﻥ ﺍﻟﺬﻛﺮ ﻭﺍﻟﻌﺰﳝﺔ ﺍﳉﻠﺠﻠﻮﺗﻴﺔ ﺍﻟﻜﱪﻯ ﺛﻼﺙ ﻣﺮﺍﺕ ﻓﺎﻧﺔ‬
‫ﻳﻜﻮﻥ ﻣﺎ ﺍﺭﺩﺕ‬
‫ﳏﺒﺔ ﻋﻠﻰ ﺍﻟﺰﺟﺎﺝ‬
‫ﻳﻜﺘﺐ ﻋﻠﻰ ﻟﻮﺡ ﺯﺟﺎﺝ ﻭﻳﻮﺿﻊ ﻋﻠﻰ ﻧﺎﺭ ﻟﻴﻨﺔ ﺍﻭ ﺗﻜﺘﺐ ﻋﻠﻰ ﺯﺟﺎﺟﺔ ﳌﺒﺔ ﻭﺗﻘﺎﺩ ﻭﺗﺘﻠﻰ‬
‫ﺍﻻﲰﺎﺀ ﻋﻠﻴﻬﺎ ‪ ١٠٣‬ﻣﺮﺓ ﺍﻭ ‪ ١١٣‬ﻣﺮﺓ ﻭﺍﻟﺘﻮﻛﻴﻞ ﻭﻫﺬﺍ ﻣﺎ ﺗﻜﺘﺐ‬
‫ﻭﻫﺬﻩ ﺍﻻﲰﺎﺀ ﺍﻟﱴ ﺗﺘﻠﻰ ﻭﺗﻌﺰﻡ ﺑﻴﻬﺎ ﺑﻴﺸﻮﺏ ‪ ٢‬ﻣﻴﺸﻮﺏ ‪ ٢‬ﻫﻴﺸﻮﺏ ‪ ٢‬ﻭﳚﺐ ﻣﺮﺍﻋﺎﺓ‬
‫ﺭﺻﺪ ﻓﻠﻜﻰ ﻟﻌﻤﻠﻚ ﰎ‬
‫‪‬ﻴﺞ ﻭﳏﺒﺔ ﳎﺮﺏ‬
‫ﺗﻜﺘﺐ ﺍﳋﺎﰎ ﻭﺍﻟﻄﻠﺴﻢ ﻭﺍﻃﻠﻖ ﺍﻟﺒﺨﻮﺭ ﺍﻟﻄﻴﺐ ﺍﻟﺮﺍﺋﺤﺔ ﻭﻋﺰﻡ ﻋﻠﻴﺔ ﺑﺎﻟﱪﻫﺘﻴﺔ ‪ ٤٥‬ﻣﺮﺓ‬
‫ﻓﺎﻥ ﺍﳌﻄﻠﻮﺏ ﳛﻀﺮ ﲟﺠﺮﺩ ﺍﻻﻧﺘﻬﺎﺀ ﻣﻦ ﺍﻟﻌﺰﳝﺔ ﻭﻫﺬﺍ ﻣﺎﺗﻜﺘﺐ‬
‫‪٠٠٢٠١٦٢٠٢٢٢٣٨‬‬

‫ﻓﺎﺋﺪﺓ ﻟﺘﺮﺣﻴﻞ ﺍﳉﻦ ﻣﻦ ﺍﳌﻜﺎﻥ‬

‫ﻭﻫﻰ ﺍﻳﻀﺎ ﳊﻔﻆ ﺍﳌﱰﻝ ﻳﻜﺘﺐ ﰱ ﺭﻕ ﻏﺰﺍﻝ ﲟﺴﻚ ﻭﺯﻋﻔﺮﺍﻥ ﻭﻳﻜﺘﺐ ﰱ ‪ ٤‬ﺍﺭﺑﻌﺔ ﻭﺭﻗﺎﺕ‬
‫ﻭﺍﺩﻓﻨﻬﻢ ﻭﻋﻠﻘﻬﻢ ﰱ ﺍﺭﺑﻊ ﺍﺭﻛﺎﻥ ﺍﳌﻜﺎﻥ ﻭﻫﺬﺍ ﻣﺎ ﻳﻜﺘﺐ‬
‫ﻓﺎﺋﺪﺓ ﰱ ﺍﲰﺔ ﺗﻌﺎﱃ ﻗﺎﺑﺾ‬

‫ﻳﻜﺘﺐ ﻋﻠﻰ ﻟﻮﺡ ﻣﻦ ﺍﻻﺳﺮﺍﺏ ﻟﻠﺸﺮ ﻭﻋﻠﻰ ﳓﺎﺱ ﺍﲪﺮ ﻟﻠﺨﲑ ﻫﺬﺍ ﺍﳋﺎﰎ ﻭﺍﻟﺘﻮﻛﻴﻞ‬
‫ﺣﻮﻟﺔ ﻭﻳﺘﻠﻰ ﺍﻻﺳﻢ ﻋﺪﺩﺓ ‪ ٩٠٣‬ﻣﺮﺓ ﻭﻫﻮ ﻳﺎﻗﺎﺑﺾ ﻭﺗﻮﻛﻞ ﺍﻟﻠﻬﻢ ﺍﻗﺒﺾ ﻋﻠﻰ ﻓﻼﻥ ﺍﺑﻦ‬
‫ﻓﻼﻧﺔ ﻗﻠﺒﺔ ﻭﺳﺮﺓ ﻭﺭﻭﺣﺔ ﲝﻖ ﺍﳌﻠﻚ ﻋﺰﺭﺍﺋﻴﻞ ﻭﲝﻖ ﻣﻠﻚ ﻫﺬﺍ ﺍﻟﻴﻮﻡ ﺍﻟﻌﻠﻮﻯ ﻭﺧﺎﺩﻣﺔ‬

‫ﺍﻻﺭﺿﻰ ﻭﺻﺎﺣﺐ ﻫﺬﺓ ﺍﻟﺴﺎﻋﺔ ﺍﻥ ﺗﻨﻔﺬﻭ ﱃ ﻃﻠﱮ ﻭﻫﻮ ﻛﺬﺍ ﺯﻛﺬﺍ ﺑﺎﺭﻙ ﺍﷲ ﻓﻴﻜﻢ‬
‫ﻭﻋﻠﻴﻜﻢ ﺍﻟﻮﺣﺎ ﺍﻟﻌﺠﻞ ﺍﻟﺴﺎﻋﺔ ﻭﻫﺬﺍ ﺍﳋﺎﰎ ﺍﳌﺸﺎﺭ ﺍﻟﻴﺔ‬
‫)) ﳏﺒﻪ ﻭﺟﻠﺐ ﺳﺮﻳﻊ ﺃﻻ ﺟﺎﺑﻪ((‬

‫ﺗﻜﺘﺐ ﺍﻷﲰﺎﺀ ﺍﻵﺗﻴﺔ ﻋﻠﻰ ﺇﺣﺪﻯ ﻋﺸﺮ ﻭﺭﻗﻪ ﻻﺭﻧﺞ ﻭﺑﻌﺪ ﺍﻟﻜﺘﺎﺑﺔ ﲢﺮﻕ ﺍﻟﻮﺭﻗﺔ ﰱ ﺍﻟﻨﺎﺭ‬
‫ﺑﻌﺪ ﺃﻥ ﺗﻮﺿﻊ ﺛﻼﺙ ﺣﺒﺎﺕ‬
‫ﻛﺴﱪﻩ ﻭﺛﻼﺙ ﺣﺒﺎﺕ ﻓﻠﻔﻞ ﺃﺑﻴﺾ ﻭﻗﺮﻥ ﺷﻄﻪ ﻭﺟﺰﺀ ﻛﺎﻓﻮﺭ ﺍﻟﻄﻴﺎﺭ ﻭﺗﻌﺰﻡ ﲟﺎ ﺗﻜﺘﺐ ‪١١‬‬
‫ﻋﻠﻰ ﻛﻞ ﻭﺭﻗﻪ ﻭﻫﺬﺍ ﻣﺎ‬
‫ﺗﻜﺘﺐ ﻭﺑﻪ ﺗﻌﺰﻡ ﻭﺍﳊﺒﻮﺏ ﺗﻮﺿﻊ ﰱ ﻛﻞ ﻭﺭﻗﻪ ) ﺍﻟﻌﺰﳝﺔ‪ ..‬ﲤﻠﻴﺦ ‪ ٢‬ﺳﻠﻴﺦ ‪ ٢‬ﺳﻠﺴﻠﻴﺦ ‪( ٢‬‬
‫ﺃﺟﺐ ﻳﺎ ﺃﲪﺮ ﺃﻧﺖ‬
‫ﻭﺃﻋﻮﺍﻧﻚ ﻭﺟﻨﻮﺩﻙ ﻭﺍﺣﺮﻗﻮﺍ ﻗﻠﺐ ﻛﺬﺍ ﰱ ﳏﺒﻪ ﻛﺬﺍ ﻭﺍﺣﻀﺮﻭﻫﺎ ﳍﺬﻩ ﺧﺎﺿﻌﺔ ﺩﻟﻴﻠﻪ‬
‫ﻣﺸﻐﻮﻓﺔ ﺍﻟﻘﻠﺐ ﻛﻤﺎ ﲢﺮﻕ ﺃﲰﺎﺋﻚ‬
‫ﰱ ﺍﻟﻨﺎﺭ ﻋﺠﻞ ﻫﻴﺎ ﺑﺎﳊﻀﻮﺭ ﻣﻦ ﻏﲑ ﺗﺄﺧﲑ ﻭﺍﻟﻌﻤﻞ ﰱ ﻳﻮﻡ ﺍﻟﺜﻼﺛﺎﺀ ﰱ ﺳﺎﻋﺔ ﺍﳌﺮﻳﺦ ‪ ..‬ﰎ‪..‬‬
‫)) ﻓﺎﺋﺪﻩ ﻟﻠﺤﻔﻆ ﻣﻦ ﺍﻟﻌﲔ ﻭﺍﻟﻨﻈﺮﻩ ((‬
‫ﻫﻮ ﺇﻥ ﺗﻜﺘﺐ ﺍﳋﺎﰎ ﺑﻴﺎﻧﻪ ﻭﺣﻮﻟﻪ ﺁﻳﻪ ﺍﻟﻜﺮﺳﻲ ﺍﻟﺸﺮﻳﻔﺔ ﻭﺗﻮﻛﻞ ﲝﻔﻆ ﻣﻦ ﺗﺮﻳﺪ ﺣﺎﻣﻞ‬
‫ﻫﺬﺍ ﻭﺗﺒﺨﺮﻩ ﰒ ﺃﻗﺮﺍ ﻋﻠﻴﻪ ﺁﻳﻪ‬
‫ﺍﻟﻜﺮﺳﻲ ﻋﺪﺩ ‪ ٧‬ﻣﺮﺍﺕ ﻓﺈﻧﻪ ﻻﺷﻚ ﻓﻴﻪ ﻷﻧﻪ ﻣﻦ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ‬

‫ﻭﻻ ﻳﺆﺩﻩ‬ ‫ﻭﺣﻔﻈﺎ ﺫﻟﻚ‬ ‫ﻓﺎﷲ ﺧﲑ ﺣﺎﻓﻈﺎ‬

‫ﺣﻔﻈﻬﻤﺎ‬ ‫ﺗﻘﺪﻳﺮ ﺍﻟﻌﺰﻳﺰ‬ ‫ﻭﻫﻮ ﺃﺭﺣﻢ‬
‫ﻭﻫﻮ ﺍﻟﻌﻠﻰ‬ ‫ﺍﻟﻌﻠﻴﻢ‬ ‫ﺍﻟﺮﺍﲪﲔ‬
‫ﺍﻟﻌﻈﻴﻢ‬ ‫‪٢٧٦٥‬‬ ‫‪٢٥٥٢‬‬
‫‪٢٣٠٥‬‬
‫‪٢٥٥٣‬‬ ‫‪٢٣٠٦‬‬ ‫‪٢٧٦٣‬‬
‫‪٢٧٦٤‬‬ ‫‪٢٥٥١‬‬ ‫‪٢٣٠٧‬‬
‫ﻓﺎﺋﺪﺓ ﳎﺮﺑﺔ ﳊﺮﻑ ﺍﳉﻴﻢ‬

‫ﺗﻜﺘﺐ ﻋﻠﻰ ‪ ٥٣‬ﻭﺭﻗﺔ ﺣﺮﻑ ﺟﻴﻢ ﻭﻳﻜﻮﻥ ﺫﻧﺒﻬﺎ ﰱ ﺭﺍﺳﻬﺎ ﻭﰱ ﻭﺳﻂ ﻛﻞ ﺟﻴﻢ ﻃﻠﺴﻢ‬
‫ﻫﻜﺬﺍ ﻭﺗﻮﻛﻞ ﺣﻮﻟﺔ ﺑﺎﻟﺘﻬﻴﺞ ﻭﺍﳉﻠﺐ ﰒ ﺗﻮﺿﻊ ﰱ ﻛﻞ ﻭﺭﻗﺔ ﺣﺼﻮﺓ ﻟﺒﺎﻥ ﺫﻛﺮ ﻭﺗﺘﻠﻮ‬
‫ﺳﻮﺭﺓ ﺍﳉﻦ ﻋﻠﻰ ﻛﻞ ﻭﺭﻗﺔ ﻣﺮﺓ ﻭﺍﺣﺪﺓ ﻭﺍﷲ ﺍﻟﺬﻯ ﻻ ﺍﻟﻪ ﺍﻻﻫﻮ ﻻﺭﺏ ﻏﲑﺓ ﻣﺎ ﻳﺘﻢ ﺍﻟﻌﺪﺩ‬
‫ﺍﻻ ﻭﺍﳌﻄﻠﻮﺏ ﺣﺎﺿﺮ ﺑﲔ ﻳﺪﻳﻚ ﻭﻫﺬﺍ ﺍﻟﻌﻤﻞ ﻣﻦ ﺍﻻﺳﺮﺍﺭ ﻭﻫﺬﺓ ﺍﳊﺮﻭﻑ ﻭﺍﻟﻄﻼﺳﻢ‬
‫ﺍﻟﱴ ﺗﻜﺘﺐ ﰱ ﻗﻠﺐ ﺍﳉﻴﻢ‬

‫ﻓﺎﺋﺪﺓ ﻟﻠﺼﻠﺢ ﺑﲔ ﺍﻟﺰﻭﺟﲔ ﺍﳌﺘﺒﺎﻏﻀﲔ‬

‫ﻳﻜﺘﺐ ﻋﻠﻰ ﻭﺭﻕ ﺍﻟﺮﳛﺎﻥ ﻫﺬﺍ ﺍﻟﻄﻠﺴﻢ ﻭﳚﻔﻒ ﺍﻟﺮﳛﺎﻥ ﻭﺗﻔﺮﻛﺔ ﰱ ﺍﻟﺒﻴﺾ ﻭﻳﺎﻛﻠﺔ‬
‫ﺍﳌﻄﻠﻮﺏ ﻓﺎﻧﺔ ﻳﻜﻮﻥ ﺑﺎﺫﻥ ﺍﷲ ﻭﻫﺬﺍ ﺍﻟﻄﻠﺴﻢ ﺍﳌﻄﻠﻮﺏ‬
‫ﻓﺎﺋﺪﺓ ﻟﻠﺮﺯﻕ ﻭﺍﻟﱪﻛﺔ‬

‫ﻳﻜﺘﺐ ﻫﺬﺍ ﺍﻟﻮﻓﻖ ﺍﳌﺒﺎﺭﻙ ﻋﻠﻰ ﺭﻕ ﻏﺰﺍﻝ ﻳﻮﻡ ﺍﳋﻤﻴﺲ ﺍﻭﻝ ﺍﻟﺸﻬﺮ ﻓﺒﻞ ﺷﺮﻭﻕ ﺍﻟﺸﻤﺲ‬
‫ﻭﻳﺒﺨﺮ ﺍﳌﻜﺎﻥ ﻭﺗﻜﻮﻥ ﻃﺎﻫﺮ ﺍﻟﺒﺪﻥ ﻭﺍﳌﻜﺎﻥ ﻭﻳﺒﺨﺮ ﺑﻜﻞ ﺯﻭﺭﺍﺋﺤﺔ ﲨﻴﻠﺔ ﻭﻳﻘﺮﺀ ﻋﻠﻴﺔ‬
‫ﺳﻮﺭﺓ ﻳﺲ ‪ ٣‬ﻣﺮﺍﺕ ﻭﺳﻮﺭﺓ ﺍﻟﻮﺍﻗﻌﺔ ‪ ٧‬ﻣﺮﺍﺕ ﻭﻳﻌﻠﻖ ﰱ ﻣﻜﺎﻥ ﻧﻈﻴﻒ ﺑﻌﺪ ﺍﻥ ﺗﺸﻤﻌﺔ‬
‫ﻭﻳﻌﻠﻖ ﰱ ﺣﺮﻳﺮ ﺍﺧﻀﺮ ﻭﻫﺬﺍ ﺍﻟﻮﻓﻖ ﺍﳌﻄﻠﻮﺏ‬

‫ﻓﺎﺋﺪﺓ ﳉﻠﺐ ﺍﻟﺰﺑﻮﻥ ﻟﻠﻤﻜﺎﻥ‬

‫ﻳﻜﺘﺐ ﺑﺎﻟﻘﻠﻢ ﺍﻟﺮﻭﺣﺎﱏ ﰱ ﺳﺎﻋﺔ ﺳﻌﻴﺪﺓ ﺍﻭﻝ ﺍﻟﺸﻬﺮ ﻭﺍﻟﺒﺨﻮﺭ ﻭﻗﺖ ﺍﻟﻜﺘﺎﺑﺔ ﻭﻳﻜﺘﺐ‬
‫ﺣﻮﻟﺔ ﺍﻻﻳﺎﺕ ﺍﳌﻨﺎﺳﺒﺔ ﻭﺍﺫﻥ ﰱ ﺍﻟﻨﺎﺱ ﺑﺎﳊﺞ ﻳﺎﺗﻮﻙ ﺭﺟﺎﻝ ﻛﺬﻟﻚ ﻳﺎﺗﻮﻥ ﺍﱃ ﻫﺬﺍ ﺍﳌﻜﺎﻥ‬
‫ﻣﻦ ﻛﻞ ﻓﺞ ﻋﻤﻴﻖ ﻟﺘﺮﺟﻮ ﲡﺎﺭﺓ ﻟﻦ ﺗﺒﻮﺭ ﺑﺎﺫﻥ ﺭ‪‬ﺎ ﻛﻠﻤﺎ ﺩﺧﻞ ﻋﻠﻴﻬﺎ ﺯﻛﺮﻳﺎ ﺍﶈﺮﺍﺏ‬
‫ﻭﺟﺪﺍ ﻋﻨﺪﻫﺎ ﺭﺯﻗﺎ ﻗﺎﻝ ﻳﺎﻣﺮﱘ ﺍﻧﺎ ﻟﻚ ﻫﺬﺍ ﻗﺎﻟﺖ ﻫﻮ ﻣﻦ ﻋﻨﺪ ﺍﷲ ﺍﱂ ﻧﺸﺮﺡ ﻟﻚ ﺻﺪﺭﻙ‬
‫ﻛﺬﻟﻚ ﻳﻨﺸﺮﺡ ﺻﺪﺭ ﻛﻞ ﻣﻦ ﺍﺗﻰ ﺍﱃ ﻫﺬﺍ ﺍﳌﻜﺎﻥ ﺑﱪﻛﺔ ﻫﺬﺓ ﺍﻻﻳﺎﺕ ﺍﳉﻠﻴﻠﺔ ﻭﺍﺳﺮﺍﺭﻫﺎ‬
‫ﻭﻫﺬﺍ ﺍﻟﻮﻓﻖ ﺍﳌﺸﺎﺭ ﺍﻟﻴﺔ‬

‫ﻭﻟﺔ ﻃﺮﻳﻘﺔ ﺍﺧﺮﻯ ﺍﻥ ﻳﻜﺘﺐ ﻋﻠﻰ ﻣﻌﺪﻥ ﺑﻌﺪ ﺣﺴﺎﺏ ﺍﺳﻢ ﺍﻟﻄﺎﻟﺐ ﻭﻣﻌﺮﻓﺔ ﻣﺎ ﻳﻨﺎﺳﺒﺔ ﻣﻦ‬
‫ﺍﳌﻌﺎﺩﻥ ﲟﺴﻠﺔ ﻭﻳﺒﺨﺮ ﻭﻳﻜﻤﻞ ﻛﻤﺎ ﺫﻛﺮﺕ ﰎ‬
‫ﻓﺎﺋﺪﺓ ﳏﺒﺔ ﻭﺟﻠﺐ‬
‫ﺍﻳﻬﺎ ﺍﻟﻄﺎﻟﺐ ﺍﻟﻨﺠﻴﺐ ﺗﻘﺺ ﻣﺜﻞ ﻫﺬﺍ ﺍﻟﺸﻌﺒﺎﺫ ﻭﺗﻜﺘﺐ ﺧﻠﻔﺔ ﺍﻟﻄﻠﺴﻢ ﻣﻊ ﻋﺰﳝﺔ ﺍﻟﻨﺎﺭ‬
‫ﻭﺗﻌﺰﻡ ﺑﻴﻬﺎ ﻋﺪﺩ ﲨﻞ ﺍﳌﻄﻠﻮﺏ ﻭﺍﻣﺔ ﻓﺎﻧﺔ ﻳﻜﻮﻥ ﻭﻳﺪﻓﻦ ﲢﺖ ﺍﻟﺪﻓﺎﻳﺔ ﺍﻭ ﲜﻮﺍﺭ ﻓﺮﻥ‬
‫ﻭﻫﺬﺍ ﺍﻟﺸﻌﺒﺎﺫ‬
‫ﻭﻫﺬﺍ ﺍﻟﻄﻠﺴﻢ‬
‫ﻭﺍﺫﺍ ﺍﺭﺩﺕ ﺍﻻﺟﺎﺑﺔ ﺍﻟﻮﻗﱴ‬

‫ﻗﺺ ﺳﺒﻊ ﺍﺷﺨﺎﺹ ﺑﻨﻔﺲ ﺍﻟﻄﺮﻳﻘﺔ ﻭﺍﻭﺿﻊ ﰱ ﻛﻞ ﻭﺭﻗﺔ ﻓﺺ ﻟﺒﺎﻥ ﻣﻊ ﺣﺒﺔ ﻣﻦ ﺍﻟﻔﻠﻔﻞ‬
‫ﻭﻋﺰﻡ ﺣﱴ ﻳﻨﻘﻄﻊ ﺍﻟﺪﺧﺎﻥ ﻓﺎﻧﺔ ﻳﻜﻮﻥ ﺳﺮﻳﻊ ﰎ ﻭﳎﺮﺏ‬
‫ﻓﺎﺋﺪﺓ ﺟﻠﺐ‬
‫ﲢﻀﺮ ﻗﻠﺐ ﺿﺎﱏ ﻣﻦ ﺍﻟﻐﻨﻢ ﺍﻟﺬﻛﺮ ﻟﺔ ﻗﻠﺐ ﻛﺒﺶ ﻭﺍﻻﻧﺴﻰ ﳍﺎ ﻗﻠﺐ ﻧﻌﺠﺔ‬
‫ﻭﻳﻜﺘﺐ ﻫﺬﺍ ﺍﻟﻮﻓﻖ ﺑﺎﻟﻄﻠﺴﻢ ﻭﻳﻮﺿﻊ ﰱ ﺍﻟﻘﻠﺐ ﻭﻳﻮﺿﻊ ﻋﻠﻰ ﻧﺎﺭ ﻫﺎﺩﺋﺔ ﻭﺗﻌﺰﻡ ﻋﻠﻴﺔ ﺑﻌﺰﳝﺔ‬
‫ﺍﻟﻨﺎﺭ ﺣﱴ ﻳﺎﺗﻰ ﺍﳌﻄﻠﻮﺏ ﺗﺎﺋﺔ ﺍﻣﺎﻣﻚ ﻭﺍﺻﺮﺍﻓﺔ ﻳﺎﻛﻞ ﺍﳌﻄﻠﻮﺏ ﻣﻨﺔ ﻳﻔﻮﻕ ﰱ ﺳﺎﻋﺘﺔ ﻭﻫﺬﺍ‬
‫ﺍﻟﻮﻓﻖ ﻭﺍﻟﻄﻠﺴﻢ‬

‫ﻓﺎﺋﺪﺓ ﻟﻠﻤﺤﺒﺔ ﻭﺍﳌﻮﺩﺓ‬

‫ﺗﻜﺘﺐ ﻫﺬﺍ ﺍﻟﻄﻠﺴﻢ ﻭﺗﻮﻛﻞ ﺣﻮﻟﺔ ﺑﺪﻋﻮﺓ ﺍﻟﱪﻫﺘﻴﺔ ﺍﻟﻜﱪﻯ ‪ ٢١‬ﻣﺮﺓ ﻭﺗﻮﺿﻊ ﻟﻠﻤﻄﻠﻮﺏ‬
‫ﰱ ﺍﻯ ﻣﺸﺮﻭﺏ ﺍﻭ ﻣﺎﻛﻮﻝ ﻓﺎﻧﺔ ﻳﻜﻮﻥ ﻭﻫﺬﺍ ﺍﻟﻄ ﻠﺴﻢ‬
‫ﺗﻮﻛﻠﻮ ﻭﺍﻓﻌﻠﻮ ﻣﺎ ﺍﻣﺮﺗﻜﻢ ﺑﺔ ﲝﻖ ﻫﺬﺍ ﺍﻟﻄﻠﺴﻢ ﺍﳉﻠﻴﻞ ﻭﺍﺣﺮﻕ ﻗﻠﺐ ﻓﻼﻥ ﺑﺎﶈﺒﺔ‬
‫ﺍﻟﻘﺎﻃﻌﺔ ﺍﱃ ﻓﻼﻥ ﲝﻖ ﻭﻣﺎ ﺗﻠﻮﺗﺔ ﻋﻠﻴﻜﻢ ﻭﲝﻖ ﻫﺬﺍ ﺍﻟﻄﻠﺴﻢ‬
‫ﻭﻳﻮﺿﻊ ﰱ ﺍﻛﻞ ﺍﻭ ﺷﺮﺏ ﻭﻳﻜﺘﺐ ﻣﻨﺔ ﻧﺴﺨﺔ ﺍﺧﺮﻯ ﻭﳛﻤﻠﺔ ﺍﻟﻄﺎﻟﺐ ﻓﺎﻧﺔ ﻳﻜﻮﻥ ﰎ‬
‫ﻓﺎﺋﺪﺓ ﻟﻠﻤﺤﺒﺔ ﻭﺍﻟﺘﻬﻴﺞ‬
‫ﻳﻜﺘﺐ ﻫﺬﺍ ﺍﻟﻄﻠﺴﻢ ﺑﺪﻡ ﲪﺎﻣﺔ ﺑﻴﻀﺎﺀ ﻋﻠﻰ ﺍﺛﺮ ﺍﳌﻄﻠﻮﺏ ﻭﻳﺒﺨﺮ ﻭﺗﻌﺰﻡ ﺑﻘﺴﻢ‬
‫ﺍﻟﺸﻤﻬﻮﺭﺷﻰ ﻭﻫﻮ ﺑﻜﺘﺎﺑﻨﺎ ﺍﻳﻀﺎ ﺑﻘﺴﻢ ﺍﻻﻗﺴﺎﻡ ﻭﺗﻌﻠﻖ ﻫﺬﺍ ﺍﻻﺛﺮ ﰱ ﺍﳍﻮﺍﺀ ﺍﲡﺎﺓ ﺷﺮﻕ‬
‫ﻭﺍﻥ ﱂ ﻳﺘﻮﻓﺮ ﺍﻻﺛﺮ ﻳﻜﺘﺐ ﻋﻠﻰ ﻛﺎﻏﺪ ﻣﺼﺒﻮﻍ ﺍﺻﻔﺮ ﻭﻳﻜﺘﺐ ﺑﺎﻟﺰﻋﻔﺮﺍﻥ ﻭﻳﺒﺨﺮ ﺑﺎﻟﻔﻠﻔﻞ‬
‫ﻭﺍﻟﺸﺒﺔ ﺍﻟﻴﻤﲎ ﻭﻳﺪﻓﻦ ﲢﺖ ﺍﻟﺪﻓﺎﻳﺔ ﻓﺎﻧﺔ ﻳﻜﻮﻥ ﻭﻫﺬﺍ ﺍﻟﻄﻠﺴﻢ ﺍﳌﺸﺎﺭ ﺍﻟﻴﺔ‬

‫ﻓﺎﺋﺪﺓ ﺟﻠﺐ ﻭﺣﻀﻮﺭﻋﻠﻰ ﻣﻌﺪﻥ‬

‫ﺗﻜﺘﺐ ﻫﺬﺍ ﺍﻟﻄﻠﺴﻢ ﻋﻠﻰ ﻭﺟﺔ ﻭﺍﻟﻮﻓﻖ ﻭﺍﻟﺘﻮﻛﻴﻞ ﻋﻠﻰ ﺍﻻﺧﺮﻯ ﻭﺗﻮﺿﻌﺔ ﰱ ﻧﺎﺭ ﻫﺎﺩﺋﺔ‬
‫ﻭﺗﻌﺰﻡ ﺑﺪﻋﻮﺓ ﺍﳌﺮﻳﺦ ‪ ٢١‬ﻣﺮﺓ ﻓﻴﺤﻀﺮ ﺍﳌﻄﻠﻮﺏ ﻋﻨﺪﻙ ﻭﺍﺫﺍ ﺍﺭﺩﺕ ﺍﻥ ﻳﻔﻮﻕ ﺍﺧﺮﺝ‬
‫ﺍﳌﻌﺪﻥ ﻣﻦ ﺍﻟﻨﺎﺭ ﻭﺻﺐ ﻋﻠﻴﺔ ﻣﺎﺀ ﻣﻘﺮﺅ ﻋﻠﻴﺔ ﺍﻟﺪﻋﻮﺓ ‪ ٣‬ﻣﺮﺍﺕ ﻭﻫﺬﺍ ﻣﺎ ﺗﻜﺘﺐ‬
‫ﻭﻫﺬﺍ ﻋﻠﻰ ﺍﻟﻮﺟﺔ ﺍﻻﺧﺮ‬

‫ﺟﻠﺐ ﻋﻠﻰ ﴰﻌﺔ ﺍﺳﻜﻨﺪﺭﺍﱏ‬

‫ﻳﻜﺘﺐ ﻫﺬﺍ ﺍﻟﻄﻠﺴﻢ ﻋﻠﻰ ﺍﺛﺮ ﺍﳌﻄﻠﻮﺏ ﻭﺗﻜﺘﺒﺔ ﺍﻳﻀﺎ ﻋﻠﻰ ﺍﻟﺸﻤﻌﺔ ﻭﲡﻌﻞ ﺍﻻﺛﺮ ﻓﻴﻠﺔ‬
‫ﻟﻠﺸﻤﻌﺔ ﻭﺗﻮﻗﺪﻫﺎ ﻭﺗﻌﺰﻡ ﻋﺪﺩ ﺍﺳﻢ ﺍﳌﻄﻠﻮﺏ ﻭﺍﺳﻢ ﺍﻣﺔ ﺑﺎﳉﻤﻞ ﻓﺎﻧﺔ ﻏﺎﻳﺔ‬
‫ﺍﻟﻌﺰﳝﺔ ﻫﺬﺓ ﺍﻻﻳﺔ ﻗﺎﻝ ﻋﻔﺮﻳﺖ ﻣﻦ ﺍﳉﻦ ﺍﱃ ﺍﺧﺮﻫﺎ ﻭﻫﺬﺍ ﺍﻟﻄﻠﺴﻢ ﺍﳌﺸﺎﺭ ﺍﻟﻴﺔ‬
‫ﻭﲞﻮﺭﻙ ﰱ ﻫﺬﺍ ﺍﻟﺒﺎﺏ ﺍﻟﻔﻠﻔﻞ ﺍﻻﺳﻮﺩ ﻭﺳﺎﻋﺔ ﺍﻟﺰﻫﺮﺓ ﺍﻻﻭﻝ ﻣﻨﻬﺎ ﰱ ﺍﻟﺸﻬﺮ ﺍﻟﻌﺮﰉ ﰎ‬
‫ﻃﺮﻳﻘﺔ ﺍﻟﻜﺸﻒ ﺑﺎﳌﺼﺤﻒ ﻭﺍﳌﻔﺘﺎﺡ‬
‫ﺿﻊ ﺍﳌﻔﺘﺎﺡ ﰱ ﺍﻭﻝ ﺳﻮﺭﺓ ﻳﺲ ﻭﺍﺣﻜﻢ ﺍﻻﻏﻼﻕ ﻋﻠﻴﻪ ﺑﺄﺳﺘﻴﻚ ﻣﻄﺎﻃﻰ ﻣﺜﻼ ﻣﺮﺑﻮﻁ‬
‫ﺑﺎﳌﻔﺘﺎﺡ ﻭﻻﻓﻒ ﺣﻮﻝ ﺍﳌﺼﺤﻒ‬

‫ﺍﺑﺪﺃ ﺑﻘﺮﺍﺀﺓ ) ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ‪ .‬ﺍﻟﻔﺎﲢﺔ ‪ ......‬ﺍﻥ ﻛﺎﻧﺖ ﺍﻻ ﺻﻴﺤﺔ ﻭﺍﺣﺪﺓ ﻓﺎﺫﺍ‬
‫ﻫﻢ ﲨﻴﻌﺎ ﻟﺪﻳﻨﺎ ﳏﻀﺮﻭﻥ ‪ ٣‬ﻣﺮﺍﺕ ﺍﺣﻀﺮﻭﺍ ﻳﺎ ﺧﺪﺍﻡ ﺳﻮﺭﺓ ﻳﺲ ﺍﻟﺸﺮﻳﻔﺔ ﺑﺎﺭﻙ ﺍﷲ‬
‫ﻓﻴﻜﻢ ﻭﻋﻠﻴﻜﻢ ﺑﺄﻣﺮ ﺍﷲ ﺇﳕﺎ ﺃﻣﺮﻩ ﺍﺫﺍ ﺍﺭﺍﺩ ﺷﻴﺌﺎ ﺍﻥ ﻳﻘﻮﻝ ﻟﻪ ﻛﻦ ﻓﻴﻜﻮﻥ ﻓﺴﺒﺤﺎﻥ ﺍﻟﺬﻯ‬
‫ﺑﻴﺪﻩ ﻣﻠﻜﻮﺕ ﻛﻞ ﺷﺊ ﻭﺍﻟﻴﻪ ﺗﺮﺟﻌﻮﻥ ﺍﺣﻀﺮﻭﺍ ﺑﺎﺭﻙ ﺍﷲ ﻓﻴﻜﻢ ﻭﻋﻠﻴﻜﻢ ﻭﺟﻌﻞ‬
‫ﺛﻮﺍﺑﻜﻢ ﰱ ﻋﻠﻴﲔ (‬
‫ﻭﺗﻜﺮﺭ ﻫﺬﺍ ﻋﺪﺓ ﻣﺮﺍﺕ ﻭﺗﻘﻮﻝ ﰱ ﺍﺧﺮ ﻛﻞ ﻣﺮﺓ ﺍﺩﻳﺮﻭﺍ ﺍﳌﺼﺤﻒ ﻧﺎﺣﻴﺔ ﺍﻟﻴﻤﲔ ﻭﺑﻴﻨﻮﺍ ﱃ‬
‫ﻋﻠﻰ ﺍﳊﻀﻮﺭ ﺑﺎﺭﻙ ﺍﷲ ﻓﻴﻜﻢ ﻭﻋﻠﻴﻚ‬
‫ﺻﻔﺔ ﻣﻨﺪﻝ ﻭﺍﻟﺸﻤﺲ ﻭﺿﺤﺎﻫﺎ‬
‫ﻭﺍﻟﺸﻤﺲ ﻭﺿﺤﺎﻫﺎ ﻭﺍﻟﻘﻤﺮ ﺇﺫﺍ ﺗﻼﻫﺎ ﻭﺍﻟﻨﻬﺎﺭ ﺇﺫﺍ ﺟﻼﻫﺎ ﻭﺍﻟﻠﻴﻞ ﺇﺫﺍ ﻳﻐﺸﺎﻫﺎ ﻭﺍﻟﺴﻤﺎﺀ ﻭﻣﺎ‬
‫ﺑﻨﺎﻫﺎ ﻭﺍﻷﺭﺽ ﻭﻣﺎ ﻃﺤﺎﻫﺎ ﻭﻧﻔﺲ ﻭﻣﺎ ﺳﻮﺍﻫﺎ ﻓﺄﳍﻤﻬﺎ ﻓﺠﻮﺭﻫﺎ ﻭﺗﻘﻮﺍﻫﺎ ﻗﺪ ﺃﻓﻠﺢ ﻣﻦ ﺯﻛﺎﻫﺎ‬
‫ﻭﻗﺪ ﺧﺎﺏ ﻣﻦ ﺩﺳﺎﻫﺎ ﻛﺬﺑﺖ ﲦﻮﺩ ﺑﻄﻐﻮﺍﻫﺎ ﺇﺫ ﺍﻧﺒﻌﺚ ﺃﺷﻘﺎﻫﺎ ﻓﻘﺎﻝ ﳍﻢ ﺭﺳﻮﻝ ﺍﷲ ﻧﺎﻗﺔ ﺍﷲ‬
‫ﻭﺳﻘﻴﺎﻫﺎ ﻓﻜﺬﺑﻮﻩ ﻓﻌﻘﺮﻭﻫﺎ ﻓﺪﻣﺪﻡ ﻋﻠﻴﻬﻢ ﺭ‪‬ﻢ ﺑﺬﻧﺒﻬﻢ ﻓﺴﻮﺍﻫﺎ ﻭﻻ ﳜﺎﻑ ﻋﻘﺒﺎﻫﺎ‬
‫ﻭﻫﺬﻩ ﺁﻳﻪ ﺍﻟﻜﺸﻒ ﺍﻟﱵ ﺗﻜﺘﺐ ﰲ ﻭﺭﻗﺔ ﻭﺗﻮﺿﻊ ﻋﻠﻲ ﺟﺒﻬﺔ ﺍﻟﻨﺎﻇﻮﺭ ﻭﻳﻜﻮﻥ ﺩﻭﻥ ﺍﻟﺒﻠﻮﻍ‬
‫ﭽ ﻑ ﻛـ ﺵ ﻑ ﻥ ﺍ ﻉ ﻥ ﻛـ ﻍ ﻁ ﺍ ﻛـ ﻑ ﺏ ﺹ ﺭ ﻛـ ﺍ ﻝ ﻱ ﻭ ﻡ ﺡ ﺩ ﻱ ﺩ‬
‫ﻭﻫﺬﺍ ﻣﺎ ﻳﻜﺘﺐ ﰲ ﻛﻒ ﺍﻟﻨﺎﻇﻮﺭ‬
‫ﻭﲞﻮﺭ ﻫﺬﻩ ﺍﻟﺪﻋﻮﻱ ﺟﺎﻭﻱ ﺗﻨﺎﺻﺮﻱ ﻭﻋﻮﺩ ﺍﻗﻠﻲ ﻭﻟﺒﺎﻥ ﺫﻛﺮ ﻭﺗﻔﺎﺡ ﺍﳉﺎﻥ‬
‫ﻭﺍﻟﻌﺰﳝﺔ ﺑﺴﻮﺭﺓ ﻭﺍﻟﺸﻤﺲ ﻭﺿﺤﺎﻫﺎ ﻭﻻ ﻳﺼﲑ ﺍﻟﻌﻤﻞ ‪‬ﺎ ﺻﺤﻴﺤﺎ ﺇﻻ ﺑﻌﺪ ﺍﻟﻄﻬﺎﺭﺓ ﺍﻟﻜﺎﻣﻠﺔ‬
‫ﻭﺻﺮﻑ ﺍﻟﻌﻤﺎﺭ ﻭﻫﺬﺍ ﺻﺮﻓﻪ ﺗﻘﺮﺃ ﺍﻵﰐ ﺳﺒﻊ ﻣﺮﺍﺕ‬
‫ﻃﻠﺴﻢ ﺍﻟﻜﺸﻒ‬
‫ﻭﻫﻮ ﻳﺮﺑﻂ ﻋﻠﻰ ﺟﺒﲔ ﺍﻟﻨﺎﻇﺮ ﲢﺖ ﺍﻟﻌﻤﺎﻣﺔ‬

‫ﺷﺮﻭﻁ ﻃﻠﺴﻢ ﺍﻟﻜﺸﻒ‬

‫ﺗﻌﻤﻞ ﺍﺭﺑﻊ ﻧﺴﺦ ﻣﻦ ﺍﻟﻄﻠﺴﻢ ﻣﻜﺘﻮﺑﺔ ﺑﺎﳊﱪ ﺍﻟﺮﻭﺣﺎﱐ ﻭﻟﺼﻖ ﻛﻞ ﻧﺴﺨﺔ ﺑﺎﲡﺎﻩ ﺍﻱ ﺍﻥ‬
‫ﻋﻨﺪﻙ ﰲ ﺍﻟﻐﺮﻓﺔ ﺍﺭﺑﻊ ﺣﻴﻄﺎﻥ ﻓﻌﻠﻰ ﻛﻞ ﺣﺎﺋﻂ ﺗﻠﺼﻖ ﻧﺴﺨﺔ ﰲ ﻣﻨﺘﺼﻔﻪ‬
‫ﻃﻠﺴﻢ ﺍﻟﻜﺸﻒ ﺍﳌﺒﺎﺭﻙ‬
‫ﺧﻄﺄ!‬
‫ﺍﻟﻌﺰﳝﺔ ﺍﳌﺒﺎﺭﻛﺔ‬
‫ﻓﺎﻥ ﺣﺎﺟﻮﻙ ﻓﻘﻞ ﺍﺳﻠﻤﺖ ﻭﺟﻬﻲ ﷲ ﻭﻣﻦ ﺍﺗﺒﻌﻦ ﻭﻗﻞ ﻟﻠﺬﻳﻦ ﺍﻭﺗﻮ ﺍﻟﻜﺘﺎﺏ ﻭﺍﻻﻣﻴﲔ‬
‫ﺃﺃﺳﻠﻤﺘﻢ ﻓﺎﻥ ﺃﺳﻠﻤﻮ ﻓﻘﺪ ﺍﻫﺘﺪﻭ ﻭﺍﻥ ﺗﻮﻟﻮ ﻓﺎﳕﺎ ﻋﻠﻴﻚ ﺍﻟﺒﻼﻍ ﻭﺍﷲ ﺑﺼﲑ‪ ‬ﺑﺎﻟﻌﺒﺎﺩ‬
‫ﺍﻫﻴﺎﹰ ﺷﺮﺍﻫﻴﺎﹰ ﺍﺻﺒﺎﺅﺓٍ ﺍﻝٍ ﺷﺪﺍﻯٍ ﺍﻝ ﺯﻭﺭﻳﺎﻝٍ ﺃﻩٍ ﺃﻩٍ ﺃﻩٍ ﻳﺎﻩٍ ﻛﺎﻧﻮﻥٍ ﺍﻧﻮﻥٍ ﻛﺎﻧﻮﻥٍ ﺗﻼﻩٍ ﺑﻼﻩٍ‬

‫ﻃﻠﻬﻠﻮﻳﺎﺵٍ ‪‬ﺎﻳﺎﺵٍ ﺑﻴﻬﻼﻫﻞ ٍﻳﺎﺵٍ ﺍﺻﺎﺑﻴﺎ ﻃﻬﻔﻠﻮﺵٍ ﻣﻬﻴﺎﺵٍ ﺍﻝٍ ﻳﺎﻩٍ ﻭﺍﻫﻴﺎ ﻻﻩ ﻻﻩ ﻻﻩ ﻻﻩ‬
‫ﻻﻩ ﻻﻩ ﻻﻩ ﻳﺎﻫﻮﻩٍ ﻳﺎﻩٍ ﻳﺎﻫﻮ ﺍﺳﺌﻠﻚ ﲝﺮﻣﺔ ﻫﺬﻩ ﺍﻻﲰﺎﺀ ﻭﺍﻻﻳﺎﺕ ﻭﺍﻟﻜﻠﻤﺎﺕ ﺍﻥ‬
‫ﺗﺴﺘﺤﻀﺮﻫﻢ ﺍﱃ ﺣﻀﺮﰐ ﻭﺗﺴﺨﺮﻫﻢ ﻟﻘﻀﺎﺀ ﺣﺎﺟﱵ ﻛﻤﺎ ﺳﺨﺮﺕ ﺍﻟﻨﺎﺭ ﻻﺑﺮﺍﻫﻴﻢ ﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ ﻭﺳﺨﺮﺕ ﺍﳉﺒﺎﻝ ﻭﺍﳊﺪﻳﺪ ﻟﺪﺍﻭﺩ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻭﺳﺨﺮﺓ ﺍﻟﺮﻳﺢ ﻭﺍﻟﺸﻴﺎﻃﲔ ﻭﺍﳉﻦ‬
‫ﻭﺍﻻﻧﺲ ﻟﺴﻠﻴﻤﺎﻥ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻻ ﻗﺪﺭﺓ ﳌﺨﻠﻮﻕ ﻣﻊ ﻗﺪﺭﺓ ﺍﳋﺎﻟﻖ ﻳﺎﺭﺏ ﺍﻻﺭﺑﺎﺏ ﻳﺎﻣﱰﻝ‬
‫ﺍﻟﻜﺘﺎﺏ ﻳﺎﻋﻈﻴﻢ ﺍﳉﻨﺎﺏ ﻳﺎﻛﺮﱘ ﻳﺎﻭﻫﺎﺏ ﺭﰊ ﻻ ﲢﺠﺐ ﺩﻋﻮﰐ ﻭﻋﺰﳝﱵ ﻭﻻ ﺗﺮﺩ ﻣﺴﺎﻟﱵ‬
‫ﻭﻻ ﺗﺪﻋﲏ ﲝﺴﺮﰐ ﻓﺎﱐ ﺍﺭﺟﻮ ﺍﻟﻌﻮﻥ ﻣﻦ ﻣﻨﻚ ﻋﻠﻰ ﻳﺪ ﻋﺒﺎﺩﻙ ﺍﳉﺎﻥ ﺍﳌﺆﻣﻨﲔ ﻳﺎﻧﻮﺭ‬
‫ﺍﻻﻧﻮﺍﺭ ﻳﺎ ﻋﺎﱂ ﺍﻻﺳﺮﺍﺭ ﻳﺎﻣﺪﺑﺮ ﺍﻟﻠﻴﻞ ﻭﺍﻟﻨﻬﺎﺭ ﺍﻱ ﺑﺎﺏ ﺍﻗﺼﺪ ﻏﲑ ﺑﺎﺑﻚ ﻭﺍﻱ ﺟﻨﺎﺏ‬
‫ﺍﺗﻮﺟﻪ ﻏﲑ ﺟﻨﺎﺑﻚ ﺍﻧﺖ ﺍﻟﻌﻠﻲ ﺍﻟﻌﻴﻢ ﻻ ﺣﻮﻝ ﻭﻻ ﻗﻮﺓ ﻟﻨﺎ ﺍﻻ ﺑﻜﺎﺳﺌﻠﻚ ﺑﻨﻮﺭ ﻭﺟﻬﻚ‬
‫ﺍﻟﺬﻱ ﺍﺷﺮﻗﺖ ﺑﻪ ﺍﻟﻈﻠﻤﺎﺕ‬
‫ﺍﺭﺣﻢ ﺣﺎﱄ ﻭﻋﺠﺰﻱ ﻭﻓﺎﻗﱵ ﻓﻘﺪ ﺿﺎﻕ ﺻﺪﺭﻱ ﻭﺗﺎﻩ ﻓﻜﺮﻱ ﻭﲢﲑﺕ ﰲ ﺍﻣﺮﻯ ﻭﺍﻧﺖ ﺍﻟﻌﻠﻢ‬
‫ﺑﺴﺮﻱ ﻭﺟﻬﺮﻱ ﺍﳌﺎﻟﻚ ﻟﻨﻔﻌﻲ ﻭﺿﺮﻱ ﺍﻟﻘﺎﺩﺭ ﻋﻠﻰ ﺗﻔﺮﻳﺞ ﻛﺮﺑﱵ ﻭﺗﻴﺴﲑ ﻋﺴﺮﰐ ﻳﺎ ﻋﻈﻴﻢ‬
‫ﻳﺎﻣﻨﺎﻥ ﻳﺎﻛﺮﱘ ﻳﺎﺭﲪﻦ ﻳﺎﺻﺎﺣﺐ ﺍﳉﻮﺩ ﻭﺍﻻﺣﺴﺎﻥ ﻭﺍﻟﺮﲪﺔ ﻭﺍﻟﻐﻔﺮﺍﻧﻴﺎﻣﻦ ﺑﻴﺪﻩ ﻣﻠﻜﻮﺕ‬
‫ﻛﻞ ﺷﻲﺀ ﺍﻧﻚ ﻋﻠﻰ ﻛﻞ ﺷﻲﺀ ﻗﺪﻳﺮ ‪‬ﺒﻮﺏٍ ﻫﺒﻮﺏٍ ﺑﻠﻄﻔﻚ ﺍﳋﻔﻲ ﻳﺎﷲ ﻳﺎﷲ ﻳﺎﷲ ﺑﺼﻌﺼ ﻊٍ‬
‫ﻭﺍﻟﺒﻬﺎﺀ ﻭﺍﻟﻨﻮﺭ ﺍﻟﺘﺎﻡ ﺑﺴﻬﺴﻬﻮﺏٍ ﺫﻯ ﺍﻟﻌﺰ ﺍﻟﺸﺎﻣﺦ ﺑﻄﻬﻄﻬﻮﺏٍ ﳍﻮﺏٍ ﻳﺎﷲ ﻛﻬﻮﺏٍ ﺍﻟﺬﻱ‬
‫ﺳﺨﺮ ﻛﻞ ﺷﻲﺀ ﺍﻻ ﻣﺎ ﺳﺨﺮﺕ ﱄ ﻋﺒﺎﺩﻙ ﺧﺪﺍﻡ ﺑﺎﺏ ﺍﳍﻴﻜﻞ ﺍﳌﻜﻨﻮﻥ ﻭﺍﻟﺴﺮ ﺍﳌﺼﻮﻥ‬
‫ﺍﻟﻌﻔﺮﻳﺖ } ﻃﺒﺎﺭﻳﺶ { ﻭﺍﻟﻌﻔﺮﻳﺖ } ﻛﻴﻬﺎﻟﻴﺶ { ﻭﺍﻟﻌﻔﺮﻳﺖ } ﺟﻨﻬﺎﺭﻳﺶ} ﺑﺎﲰﻚ‬
‫ﺍﻟﻌﻈﻴﻢ ﺍﻻﻋﻈﻢ ﺍﻟﻘﺪﱘ ﺍﻻﻛﺮﻡ ﺍﻟﺬﻱ ﺍﺧﻔﻴﺘﻪ ﰲ ﻛﺘﺎﺑﻚ ﺍﻟﻌﺰﻳﺰ ﺍﻟﺬﻱ ﻧﺎﺭﺕ ﺑﻪ ﺍﻟﻈﻠﻤﺎﺕ‬
‫ﻭﻗﺎﻣﺖ ﺑﻪ ﺍﻟﺴﻤﻮﺍﺕ ﻭﺧﻌﺖ ﺑﻪ ﺍﻻﻗﺪﺍﻡ ﻭﺍﻻﻓﻼﻙ ﻭﺫﻟﺖ ﺑﻪ ﺍﻻﺭﺿﻮﻥ ﻭﺍﳔﻤﺪﺕ ﺑﻪ‬
‫ﺍﻟﺸﻴﺎﻃﲔ ﻭﺍﻧﻔﺘﺤﺖ ﺑﻪ ﺍﻻﻗﻔﺎﻝ ﻭﺗﺼﺪﻋﺖ ﻣﻦ ﺧﺸﻴﺘﻪ ﺍﳉﺒﺎﻝ ﻭﻻﻧﺖ ﺑﻪ ﺍﻟﺼﺨﻮﺭ ﻭﻫﺎﻧﺖ‬
‫ﺑﻪ ﺻﻌﺎﺏ ﺍﻻﻣﻮﺭ ﻭﺫﻝ ﻣﻦ ﺧﺸﻴﺘﻪ ﻛﻞ ﺫﻱ ﺭﻭﺡ ﻭﺳﻠﻤﺖ ﺑﻪ ﺳﻔﻴﻨﺔ ﻧﻮﺡ ﻭﺗﻜﻠﻤﺖ ﺑﻪ‬
‫ﺍﳌﻮﺗﻰ ﻟﻌﻴﺴﻰ ﺍﺑﻦ ﻣﺮﱘ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺍﻟﻠﻬﻢ ﺍﱐ ﺑﺎﻣﺮﻙ ﺍﻣﺮ‪‬ﻢ ﻭﺑﺪﻋﻮﺗﻚ ﺍﺳﺘﺠﻠﺒﺘﻬﻢ‬
‫ﻭﲝﻜﻤﻚ ﻟﻘﻨﺘﻬﻢ ﻭﺣﻜﻤﺘﻬﻢ ﻳﺎﻣﻠﻚ ﻣﻠﻮﻙ ﺍﻟﻌﻮﺍﱂ ﻛﻠﻬﺎ ﻳﺎﻣﻠﻚ ﻳﺎﺩﻳﺎﻥ ﺍﺳﺌﻠﻚ ﺑﻨﻮﺭ‬
‫ﺍﲰﻚ ﺍﳌﻜﻨﻮﻥ ﻭﺳﺮﻙ ﺍﳌﺨﺰﻭﻥ ﺍﻥ ﲤﺪﻧﺎ ﲟﺪﺩ ﺭﻭﺣﺎﱐ ﺑﻠﻄﻔﻚ ﺍﳋﻔﻲ ﺍﻟﺬﻱ ﻫﻮ ﺍﺳﺮﻉ‬
‫ﻣﻦ ﺍﻃﺒﺎﻕ ﺍﳉﻔﻮﻥ ﺍﲰﻌﻮ ﻭﺍﻃﻴﻌﻮ ﺍﻳﻪ ﺍﳌﺪﻋﻮﻥ ﻓﺎﱐ ﺍﺳﺌﻠﻜﻢ ﺑﺎﳊﻀﻮﺭ ﺑﲔ ﻳﺪﺍﻱ ﲝﻖ‬
‫ﻫﻴﻜﻠﻴﺎﺕ ﻋﻠﻮﻳﺎﺕ ﺭﻭﺣﺎﻧﻴﺎﺕ ﺍﻣﻼﻙ ﺍﻓﻼﻙ ﻋﺮﺵ ﺍﷲ ﺍﻟﻌﻈﻴﻢ ﻭﺑﺎﻻﻣﻼﻙ‬
‫ﺍﻟﺮﻭﺣﺎﻧﻴﻨﺎﳌﺪﺑﺮﻳﻦ ﺍﻟﻜﻮﺍﻛﺐ ﺍﳌﻨﲑﺓ ﺍﻟﻠﻬﻢ ﺍﺟﻌﻞ ﺣﻀﻮﺭﻫﻢ ﻫﻴﻨﺎﹰ ﻋﻠﻰ ﻭﻻ ﲢﻤﻠﲏ ﻣﺎ ﻻ‬
‫ﺍﻃﻴﻖ ﻳﺎﻣﻦ ﻻ ﳜﻠﻮ ﻣﻨﻪ ﻣﻜﺎﻥ ﺍﺣﺮﺳﲏ ﺑﻌﻴﻨﻚ ﺍﻟﱵ ﻻ ﺗﻨﺎﻡ ﺍﻟﻠﻬﻢ ﺍﺟﻠﺒﻬﻢ ﺍﱃ ﺣﻀﺮﰐ‬
‫ﻟﻴﺸﻤﻮ ﺩﺧﻨﱵ ﻭﻳﻘﻀﻮ ﺣﺎﺟﱵ ﺩﱏ ﻓﺘﺪﱃ ﻓﻜﺎﻥ ﻗﺎﺑﻘﻮﻳﻦ ﺍﻭ ﺍﺩﱏ ﺍﺟﻴﺒﻮ ﺍﻳﻪ ﺍﻟﻌﻔﺮﻳﺖ }‬
‫ﻃﺒﺎﺭﻳﺶ { ﻭﺍﻟﻌﻔﺮﻳﺖ } ﻛﻴﻬﺎﻟﻴﺶ { ﻭﺍﻟﻌﻔﺮﻳﺖ } ﺟﻨﻬﺎﺭﻳﺶ { ﺑﺎﻟﺴﺮ ﺍﻟﺬﻱ ﺗﺪﻫﺶ ﻣﻨﻪ‬
‫ﺍﻟﻌﻘﻮﻝ ﻓﻬﻮ ﻣﻦ ﻗﺮﺑﻪ ﺫﺍﻫﻞ ﺃﺗﻴﻨﻮﺥٍ ﺏ ﺃﻣﻠﻮﺧٍﺐ ﺍ ﻯ ﻭ ﺃﻣﻦٍ ﺃﻯ ﻭﺃﻣﻦٍ ﻣﻬﻴﺎﺵٍ ﺍﻟﺬﻱ ﻟﻪ‬
‫ﻣﻠﻚ ﺍﻟﺴﻤﻮﺍﺕ ﻭﺍﻻﺭﺽ ﻓﻼ ﺍﻗﺴﻢ ﲟﻮﺍﻗﻊ ﺍﻟﻨﺠﻮﻡ ﻭﺍﻧﻪ ﻟﻘﺴﻢ ﻟﻮ ﺗﻌﻠﻤﻮﻥ ﻋﻈﻴﻢ ﻗﻞ ﻟﻮ‬
‫ﻛﺎﻥ ﺍﻟﺒﺤﺮ ﻣﺪﺍﺩﺍﹰ ﻟﻜﻠﻤﺎﺕ ﺭﰊ ﻟﻨﻔﺬ ﺍﻟﺒﺤﺮ ﻗﺒﻞ ﺍﻥ ﺗﻨﻔﺬ ﻛﻠﻤﺎﺕ ﺭﰊ ﻭﻟﻮ ﺟﺌﻨﺎ ﲟﺜﻠﻪ‬

‫ﻣﺪﺩﺍﹰ ﻛﺎﻓﻴﺎﹰ ﺁﻫﻴﺎﹰ ﺷﺮﺍﻫﻴﺎﹰ ﺁﺫﻧﺎﻯ ﺃﺻﺒﺆﺕ ﺁﻝ ﺷﺪﺍﻯ ﲝﻖ ﻣﺎ ﺍﻗﺴﻤﺖ ﻳﺎﺑﻄﺮﺷﻴﺜﺎ ﻭﻗﻮﺓ‬
‫ﺳﻠﻄﺎﻥ ﻫﺬﻩ ﺍﻟﻜﻼﻣﺎﺕ ﻋﻠﻰ ﺍﻟﻌﺎﱂ ﺍﻟﻌﻠﻮﻱ ﻭﺍﻟﺴﻔﻠﻲ ﻭﻣﱰﻟﺘﻬﺎ ﻭﻟﻮﺣﻬﺎ ﻭﻗﻠﻤﻬﺎ ﻭﺍﻟﻌﺮﺵ‬
‫ﻭﺍﻟﻜﺮﺳﻲ ﻭﺑﺄﻣﻴﻨﻬﺎ ﺟﱪﺍﺋﻴﻞ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻭﺑﺴﺮ ﺍﻻﻧﺒﻴﺎﺀ ﺍﻟﻨﺎﻃﻘﲔ ‪‬ﺎ ﻭﺑﺴﺮ ﻣﻴﻜﺎﺋﻴﻞ‬
‫ﻭﺍﺳﺮﺍﻓﻴﻞ ﻭﻋﺰﺭﺍﺋﻴﻞ ﻋﻴﻬﻢ ﺍﻟﺴﻼﻡ ﻭﻛﻞ ﻣﻠﻚ ﰲ ﺍﻟﺴﻤﻮﺍﺕ ﻭﺍﻻﺭﺽ ﻋﺠﻠﻮ ﻳﺎﻣﻦ‬
‫ﺩﻋﻮﺕ ﻋﺠﻠﻮ ﲝﻖ ﺑﻄﺪٍ ﺯﻫﺞٍ ﻭﺍﺡٍ ﻳﺎﺣﻲ ﻳﺎﻩٍ ﻳﺎﻫﻮ ﻳﺎﺧﺎﻟﻖ ﻳﺎﺑﺎﺭﻯﺀ ﺍﻧﺖ ﻫﻮ ﺑﺪﻭﺡ ﻃﻬﻮﺭٍ‬
‫ﺑﺪﻋﻖٍ ﺍﻗﺴﻢ ﺍﻟﻠﻬﻢ ﻋﻠﻴﻚ ‪‬ﺬﻩ ﺍﻻﲰﺎﺀ ﺍﻟﻌﻈﺎﻡ ﻭﻣﻠﻮﻛﻬﺎ ﻋﺒﻴﺪﻙ ﺍﻟﻜﺮﺍﻡ ﺍﻥ ﺳﺘﺤﻀﺮﻫﻢ‬
‫ﺍﱃ ﺣﻀﺮﰐ ﻭﻳﺸﻤﻮ ﺩﺧﻨﱵ ﻭﻳﻘﻀﻮ ﺣﺎﺟﱵ ﺍﺟﻴﺒﻮ ﻭﺍﻃﻴﻌﻮ ﺍﻳﻪ ﺍﻟﻌﻔﺮﻳﺖ } ﻃﺒﺎﺭﻳﺶ {‬
‫ﻭﺍﻟﻌﻔﺮﻳﺖ } ﻛﻴﻬﺎﻟﻴﺶ { ﻭﺍﻟﻌﻔﺮﻳﺖ } ﺟﻨﻬﺎﺭﻳﺶ } ﲝﻖ ﻣﺎ ﺍﻗﺴﻤﺖ ﻋﻠﻴﻜﻢ ﻣﻦ ﺍﲰﺎﺀ‬
‫ﻭﺁﻳﺎﺕ ﻛﺮﳝﺎﺕ ﻣﺒﺎﺭﻛﺎﺕ ﺷﺮﻳﻔﺎﺕ ﺗﺘﻠﻴﻬﺎ ﻧﻴﻤﺎﻩٍ ﻳﺎﻩٍ ﺁﻻﻩٍ ﻳﻮﻩٍ ﻳﺎﻩٍ ﺗﻼﻩٍ ﻭﺑﻼﻩٍ ﺍﻟﺴﺎﻋﺔ ﺍﻟﺴﺎﻋﺔ‬
‫ﺍﻟﻮﺣﺎ ﺍﻟﻌﺠﻞ‬
‫ﻳﻘﺮﺍﺀ ‪١٤‬ﻣﺮﺓ‬
‫ﺍﻻﺻﺮﺍﻑ‬
‫ﺍﻧﻪ ﻣﻦ ﺳﻠﻴﻤﺎﻥ ﻭﺍﻧﻪ ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ‬
‫ﻳﺎﺥٍ ﺑﺦٍ ﺑﺦٍ ﺍﻧﻮﺧﺎﹰ ﻣﺎﻟﻴﺦٍ ﺍﻳﻠﻠﻮﺥٍ ﻛﻴﻄﻤﺎﺥٍ ﻳﺎﺥٍ ﺑ ﺦٍ ﺑﺦٍ‬
‫ﺍﻟﺴﺎﻋﺔ ﺍﻟﺴﺎﻋﺔ ﺍﻟﻌﺠﻞ ﺍﻟﻌﺠﻞ‬
‫ﺍﻧﺼﺮﻓﻮ ﺑﺎﺭﻙ ﺍﷲ ﻓﻴﻜﻢ ﻭﻋﻠﻴﻜﻢ ﻗﻀﻴﺖ ﺍﳊﺎﺟﺔ ﻭﻟﻜﻢ ﺍﻻﺟﺮ ﺍﻧﺸﺎﺀ ﺍﷲ ﺍﻧﺼﺮﻓﻮ‬
‫ﻣﻜﺮﻣﲔ ﺍﻣﻨﲔ‬
‫ﻭﺍﻟﺘﺤﺼﲔ ﻗﺒﻞ ﺍﻟﻌﻤﻞ ﻭﻫﺬﺍ ﺻﻔﺔ ﺍﻟﺘﺤﺼﲔ‬
‫ﻳﻘﺮﺀ ﺍﺭﺑﻊ ﻣﺮﺍﺕ‬
‫ﺍﻟﺘﺤﺼﲔ‬
‫ﺍﻟﻔﺎﲢﺔ ‪ ٧‬ﺍﻳﺔ ﺍﻟﻜﺮﺳﻲ ‪ ٧‬ﺍﱂ ﻧﺸﺮﺡ ‪ ٧‬ﺍﻟﻨﺼﺮ ‪٧‬‬
‫ﺍﻻﺧﻼﺹ ‪ ٧‬ﺍﳌﻌﻮﺫﺗﲔ ‪٧‬‬
‫ﺑﺴﻢ ﺍﷲ ﺍﳊﻲ ﺑﻪ ﺍﺑﺘﺪﻯ ﻭﻋﻠﻰ ﻣﻨﺔ ﺧﲑ ﺍﳋﻠﻖ ﳏﻤﺪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺍﻫﺘﺪﻱ ﺍﻟﻠﻬﻢ‬
‫ﺻﺤﺎﹰ ﺻﺤﺎﹰ ﺻﺤﺎﹰ ﻭﺣﺎﹰ ﲝﺎﹰ ﻻ ﻳﻨﺼﺮﻭﻥ ﻭﺟﻌﻠﻨﺎ ﻣﻦ ﺑﲔ ﺍﻳﺪﻳﻬﻢ ﺳﺪﺍﹰ ﻭﻣﻦ ﺧﻠﻔﻬﻢ ﺳﺪ ﹰﺍ‬
‫ﻓﺎﻏﺸﻴﻨﺎﻫﻢ ﻓﻬﻢ ﻻ ﻳﺒﺼﺮﻭﻥ ﻛﻬﻴﻌﺺ ﲪﻌﺴﻖ ﻻ ﻳﺼﺪﻋﻮﻥ ﻋﻨﻬﺎ ﻭﻻ ﻳﱰﻓﻮﻥ ﻳﺎﺭﺏ ﻳﺎﺭﺏ‬
‫ﻳﺎﺭﺑﺎﻋﺘﺼﻤﺖ ﺑﻚ ﻭﺍﺳﺘﺠﺮﺓ ﺑﻚ ﻭﺍﺳﺘﻐﺜﺖ ﺑﻚ ﻭﻻ ﺣﻮﻝ ﻭﻻﻗﻮﺓ ﺍﻻ ﺑﻚ‬
‫ﺍﻋﻮﺫ ﺑﻚ ﻳﺎﲰﻴﻊ ﻳﺎﻋﻠﻴﻢ ﻣﻦ ﺍﻟﺸﻴﻄﺎﻥ ﺍﻟﺮﺟﻴﻢ ﺇﻥ ﻳﺸﺄ ﻳﺬﻫﺒﻜﻢ ﻭﻳﺎﰐ ﲞﻠﻖٍ ﺟﺪﻳﺪ ﻭﻣﺎ‬
‫ﺫﺍﻟﻚ ﻋﻠﻰ ﺍﷲ ﺑﻌﺰﻳﺰ ﺍﻟﻠﻬﻢ ﺍﺣﻔﻈﻨﺎ ﻣﻦ ﺍﻟﺒﻠﻴﺎﺕ ﺍﻻﺭﺿﻴﺔ ﻭﺍﻟﺴﻤﺎﻭﻳﺔ ﻭﺍﻻﺫﻳﺎﺕ‬
‫ﺍﻟﺸﻴﻄﺎﻧﻴﺔ ﻭﺍﳉﻨﻴﺔ ﻭﺍﻻﻧﺴﻴﺔ ﻭﻛﻔﲏ ﻳﺎﻗﺎﺑﺾ ﻳﺎﻗﺎﻫﺮ ﺧﺪﻳﻌﺔ ﻣﻜﺮﻫﻢ ﻭﺍﺭﺩﺩﻫﻢ ﻋﲏ‬
‫ﻣﺬﻣﻮﻣﲔ ﻣﺪﺣﻮﺭﻳﻦ‬
‫ﺍﻗﺒﻞ ﻭﻻ ﲣﻒ ﺍﻧﻚ ﻣﻦ ﺍﻻﻣﻨﲔ ﰲ ﻛﻨﻒ ﺍﷲ ﻭﻗﻠﺪﱐ ﻳﺎﺷﺪﻳﺪ ﺍﻟﺒﻄﺶ ﻳﺎﺟﺒﺎﺭ ﺑﺴﻴﻒ‬
‫ﺍﻟﺸﺪﺓ ﻭﺍﻻﺭﺍﺩﺓ ﻭﺍﻟﻘﻮﺓ ﻭﺍﳌﻨﻌﺔ ﻭﺍﳍﻴﺒﺔ ﻣﻦ ﺑﺎﺱ ﺟﱪﻭﺕ ﻋﺰﻙ ﻭﻣﺎ ﺍﻟﻨﺼﺮ ﺍﻻ ﻣﻦ ﻋﻨﺪ‬
‫ﺍﷲ ﻭﺍﳍﻤﲏ ﺍﻟﻠﻬﻢ ﺑﺎﻟﻔﺼﺎﺣﺔ ﻭﺍﻟﱪﺍﻋﺔ ﻭﺍﻟﺒﻼﻏﺔ ﻋﻨﺪﻣﺎ ﳛﻀﺮﻭﻥ ﻭﺍﺣﻠﻞ ﻋﻘﺪﺓ ﻣﻦ ﻟﺴﺎﱐ‬

‫ﻳﻔﻘﻪ ﻗﻮﱄ ﻭﻳﺴﺮ ﱄ ﺍﻣﺮﻱ ﻭﺍﻧﺰﻝ ﺍﻟﻠﻬﻢ ﺑﻘﻠﱯ ﺍﻟﺴﻜﻴﻨﺔ ﻭﺍﻻﳝﺎﻥ ﻭﺍﻻﻃﻤﺌﻨﺎﻥ ﻋﻨﺪﻣﺎ‬
‫ﻳﺴﺌﻠﻮﻥ ﻭﺍﻛﻠﻤﻬﻢ ﻭﳚﻴﺒﻮﻥ ﻭﺍﻃﻠﺐ ﻣﻨﻬﻢ ﻗﻀﺎﺀ ﺣﻮﺍﺋﺠﻲ ﻭﻳﻠﺒﻮﻥ‬
‫ﺑﺎﺳﻢ ﺍﷲ ﺑﺎﺑﻨﺎ ﺗﺒﺎﺭﻙ ﺣﻴﻄﺎﻧﻨﺎ ﻳﺲ ﺳﻘﻔﻨﺎ ﻛﻬﻴﻌﺺ ﻛﻔﺎﻳﺘﻨﺎ ﲪﻌﺴﻖ ﲪﺎﻳﺘﻨﺎ ﻓﺴﻴﻜﻔﻴﻜﻬﻢ‬
‫ﺍﷲ ﻭﻫﻮ ﺍﻟﺴﻤﻴﻊ ﺍﻟﻌﻠﻴﻢ ﺳﺘﺮ ﺍﻟﻌﺮﺵ ﻣﺴﺒﻮﻝ ﻋﻠﻴﻨﺎ ﻭﻋﲔ ﺍﷲ ﻧﺎﻇﺮﺓ ﺍﻟﻴﻨﺎﲝﻮﻝ ﺍﷲ‬
‫ﻭﻋﻈﻴﻢ ﻗﺪﺭﺗﻪ ﻻ ﻳﻘﺪﺭﻭﻥ ﻋﻠﻴﻨﺎ ﻭﺍﷲ ﻣﻦ ﻭﺭﺍﺋﻬﻢ ﳏﻴﻂ ﻓﺎﷲ ﺧﲑ ﺣﺎﻓﻈﺎﹰ ﻭﻫﻮ ﺍﺭﺣﻢ‬
‫ﺍﻟﺮﺍﲪﲔ‬
‫ﻭﺻﻠﻰ ﺍﻟﻠﻬﻢ ﻋﻠﻰ ﺍﺷﺮﻑ ﺧﻠﻘﻚ ﻭﺍﻛﺮﻣﻬﻢ ﻋﻨﺪﻙ ﺳﻴﺪﻧﺎ ﻭﺳﻨﺪﻧﺎ ﳏﻤﺪ ﺍﻟﻄﺎﻫﺮ ﺍﻻﻣﲔ‬
‫ﻭﻋﻠﻰ ﺍﻝ ﺑﻴﺘﻪ ﺍﻟﻄﺎﻫﺮﻳﻦ ﺍﻟﻄﻴﺒﲔ ﻭﺻﺤﺎﺑﺘﻪ ﺍﻟﻐﺮ ﺍﳌﻴﺎﻣﲔ ﻭﺍﻟﺘﺎﺑﻌﲔ‬
‫ﻣﻦ ﺗﺒﻌﻬﻢ ﺑﺎﺣﺴﺎﻥ ﺍﱃ ﻳﻮﻡ ﺍﻟﺪﻳﻦ‬
‫‪٠٠٢٠١٦٢٠٢٢٢٣٨‬‬

‫ﻣﻦ ﺇﺻﺪﺍﺭﺍﺕ ﺷﻴﺦ ﺍﻟﺮﻭﺣﺎﻧﻴﲔ ﺍﻟﺸﻴﺦ ﻋﻄﻴﺔ ﻋﺒﺪ ﺍﳊﻤﻴﺪ ﰲ‬

‫ﺍﳌﻜﺘﺒﺎﺕ‬
‫ﳎﻠﺪ ﺍﻟﺪﻋﻮﺍﺕ ﺍﻟﺮﻭﺣﺎﻧﻴﺔ ﰲ ﺣﻞ ﺍﻷﺭﺻﺎﺩ ﺍﻟﻔﻠﻜﻴﺔ ﺧﺎﺹ ﺑﻌﻠﻢ‬
‫ﺍﻟﻜﻨﻮﺯ‬
‫ﻛﺘﺎﺏ ﺗﺼﺮﻳﻒ ﺩﻋﻮﺍﺕ ﺍﻟﱪﻫﺘﻴﺔ ﺍﻟﺜﻼﺛﻴﺔ ﺍﻟﺮﻭﺣﺎﻧﻴﺔ ﻭﺍﻷﺭﺿﻴﺔ‬
‫ﻭﺍﻟﺴﻔﻠﻴﺔ‬


‫ﻛﺘﺎﺏ ﻣﻠﺨﺺ ﻟﺴﻔﲑ ﺟﻬﻨﻢ ﻭﻣﻜﺎﺋﺪ ﺑﲏ ﺇﺳﺮﺍﺋﻴﻞ ﺍﻝ‪ ٣٦٦‬ﻣﻜﻴﺪﺓ‬
‫ﺑﺪﻭﻥ ﲢﺮﻳﻒ‬
‫ﻛﺘﺎﺏ ﺍﻷﺣﺠﺎﺭ ﺍﻟﻜﺮﳝﺔ ﻭﻃﺮﻕ ﻋﻤﻞ ﺍﳋﻮﺍﰎ ﺍﻟﺮﻭﺣﺎﻧﻴﺔ ﻟﻜﻞ‬
‫ﺷﺨﺺ ﻭﻛﻴﻔﻴﺔ ﺍﻻﻧﺘﻔﺎﻉ ﺑﻴﻪ‬
‫‪٠٠٢٠١٦٢٠٢٢٢٣٨‬‬


‫ﰲ ﺫﻛﺮ ﺍﻟﺼﻼﺓ ﻋﻠﻰ ﺃﺷﺮﻑ ﺍﳋﻼﺋﻖ ﺍﻹﻧﺴﺎﱐ ﺳﻴﺪﻧﺎ ﳏﻤﺪ ﺍﳌﺼﻄﻔﻰ ﺍﻟﻌﺪﻧﺎﱐ ]‬
‫ﻓﺄﺳﺄﻝ ﺍﷲ ﺗﻌﺎﱃ ﺃﻥ ﳚﻌﻞ ﲨﻌﻲ ﻟﻪ ﺧﺎﻟﺼﺎﹰ ﻟﻮﺟﻬﻪ ﺍﻟﻜﺮﱘ‪ ،‬ﻭﳏﺒﺔ ﰲ ﻧﺒﻴﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬
‫ﻭﺳﻠﻢ‪ ،‬ﻭﺃﻥ ﳚﻌﻠﻨﺎ ﻣﻦ ﺧﻴﺎﺭ ﺍﳌﺼﻠﲔ ﻭﺍﳌﺴ‪‬ﻠﹼﻤﲔ ﻋﻠﻴﻪ‪ ،‬ﻓﺈﻧﻪ ﻋﻠﻰ ﺫﻟﻚ ﻗﺪﻳﺮ‪ ،‬ﻻ ﺇﻟﻪ ﻏﲑ‪‬ﻩ‬
‫ﻭﻫﻮ ﺣﺴﱯ ﻭﻧﻌﻢ ﺍﻟﻮﻛﻴﻞ‪ ،‬ﻭﻻ ﺣﻮﻝ ﻭﻻ ﻗﻮﺓ ﺇﻻ ﺑﺎﷲ‪ ،‬ﻭﻻ ﻣﻠﺠﺄ ﻣﻦ ﺍﷲ ﺇﻻ ﺇﻟﻴﻪ ‪.‬‬
‫ﻓﻀﻞ ﺍﻟﺼﻼﺓ ﻋﻠﻰ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‬
‫ﻓﻘﺪ ﻗﺎﻝ ﰲ ﺣﻘﻪ ﻣﻦ ﲨ ﻊ‪ ‬ﺑﲔ ﺧ‪‬ﻠﻘِﻪِ ﻭﺧـُﻠـُﻘِﻪ‪) :‬ﻭﻛﺎﻥ ﺑﺎﳌﺆﻣﻨﲔ ﺭﺣﻴﻤﺎﹰ( ]ﺍﻷﺣﺰﺍﺏ ‪[٤٣‬‬
‫ﻭﺑﺸ‪‬ﺮ ﻣﻦ ﺻﻠﻰ ﻋﻠﻴﻪ ﻣﻦ ﺃﻣﺘﻪ ﺑﺎﻟﻔﻀﻞ ﰲ ﺟﻨﺘﻪ ﺑﺎﻹﻛﺮﺍﻡ ﻓﻘﺎﻝ ﺍﷲ ﺗﻌﺎﱃ‪) :‬ﲢﻴﺘﻬﻢ ﻳﻮﻡ‪‬‬
‫ﻳ‪‬ﻠﻘـَﻮ‪‬ﻧـَﻪ‪ ‬ﺳﻼﻡ‪ ‬ﻭﺃﻋﺪ‪ ‬ﳍﻢ ﺃﺟﺮﺍﹰ ﻛﺮﳝﺎﹰ( ]ﺍﻷﺣﺰﺍﺏ ‪] ٤٤‬‬
‫ﻓﻴﺎ ﻣﻌﺸﺮ‪ ‬ﺍﻟﻌﺼﺎﺓ ﻣﺎ ﺃﻏﻔﻠﹶﻜﻢ ﻋﻦ ﺍﻟﺼﻼﺓ ﻋﻠﻴﻪ ﻓﺈ‪‬ﺎ ﺗﻜﻔﱢﺮ‪ ‬ﺫﻧﺒﺎﹰ ﻋﻈﻴﻤﺎﹰ ﻭﺗﻮﺭﺙ ﻋﺰﺍﹰ‬
‫ﻭﺗﻜﺮﳝﺎﹰ‪ ،‬ﻓﺄﻛﺜﺮﻭﺍ ﻣﻦ ﺍﻟﺼﻼﺓ ﻋﻠﻴﻪ ﻭﺍﻓﻌﻠﻮﺍ ﻣﺎ ﻧﺪ‪‬ﺑ‪‬ﻜﻢ ﻣﻮﻻﻛﻢ ﺇﻟﻴﻪ ﺗﻠﻘـَﻮﻥ ﺟﻨﺔﹰ ﻭﻧﻌﻴﻤﺎﹰ‪،‬‬
‫ﻭﺗ‪‬ﺠ‪‬ﻨـﱠﺒﻮﻥ ﻋﺬﺍﺑﺎﹰ ﻭﺟﺤﻴﻤﺎﹰ‪ ،‬ﻭﻗﺪ ﺃﻣﺮ ﺍﷲ ﺑﺎﻟﺼﻼﺓ ﻋﻠﻴﻪ ﺗﻨﺒﻴﻬﺎﹰ ﻟﻨﺎ ﻭﺗﻔﻬﻴﻤﺎﹰ ﻭﺗﺬﻛﲑﺍﹰ ﻟﻨﺎ‬
‫ﻭﺗﻌﻠﻴﻤﺎﹰ( ﺇﻥ ﺍﷲ ﻭﻣﻼﺋﻜﺘﻪ ﻳﺼﻠﻮﻥ ﻋﻠﻰ ﺍﻟﻨﱯ ﻳﺎ ﺃﻳﻬﺎ ﺍﻟﺬﻳﻦ ﺀﺍﻣﻨﻮﺍ ﺻﻠﻮﺍ ﻋﻠﻴﻪ ﻭﺳﻠﻤﻮﺍ‬
‫ﺗﺴﻠﻴﻤﺎ[ )ﺍﻷﺣﺰﺍﺏ ‪ ،[٥٦‬ﻭﺭﻭﻯ ﺃﺑﻮ ﻫﺮﻳﺮﺓ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻋﻦ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬
‫ﻭﺳﻠﻢ ﺃﻧﻪ ﻗﺎﻝ( ‪:‬ﺻﻠﻮﺍ ﻋﻠﻲ‪ ‬ﻓﺈﻥ ﺻﻼﺗﻜﻢ ﻋﻠﻲ‪ ‬ﺯﻛﺎﺓﹲ ﻟﻜﻢ ﻭﺍﺳﺄﻟﻮﺍ ﺍﷲ ﺗﻌﺎﱃ ﱄﹶ ﺍﻟﻮﺳﻴﻠﺔ(‬
‫ﻗﺎﻟﻮﺍ‪ :‬ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ﻭﻣﺎ ﺍﻟﻮﺳﻴﻠﺔ؟ ﻗﺎﻝ‪) :‬ﺃﻋﻠﻰ ﺩﺭﺟﺔٍ ﰲ ﺍﳉﻨﺔ ﻻ ﻳﻨﺎﳍﺎ ﺇﻻ ﺭﺟﻞﹲ ﻭﺍﺣﺪ‪‬‬
‫ﻭﺃﻧﺎ ﺃﺭﺟﻮ ﺃﻥ ﺃﻛﻮﻥ ﺫﻟﻚ ﺍﻟﺮﺟﻞ(‪ ،‬ﻭﻗﺎﻝ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪) :‬ﻣ‪‬ﻦ ﺻﻠﻰ ﻋﻠﻲ‪ ‬ﺻﻼﺓﹰ‬
‫ﻭﺍﺣﺪﺓﹰ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ‪‬ﺎ ﻋﺸﺮ‪ ‬ﻣﺮﺍﺕ‪ ،‬ﻭﻣﻦ ﺻﻠﻰ ﻋﻠﻲ‪ ‬ﻋﺸﺮ‪ ‬ﻣﺮﺍﺕ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ‪‬ﺎ‬
‫ﻣﺎﺋﺔ ﻣﺮﺓ)‪ ،‬ﻭﻗﺎﻝ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪) :‬ﻣﻦ ﺻﻠﻰ ﻋﻠﻲ‪ ‬ﺻﻼﺓﹰ ﻣﻦ ﺗِﻠﻘﺎﺀِ ﻧﻔﺴِﻪ ﺻﻠﻰ ﺍﷲ‬
‫ﻋﻠﻴﻪ ‪‬ﺎ ﻋﺸﺮ‪ ‬ﺻﻠﻮﺍﺕ ﻭﻛﺘﺐ ﻟﻪ ‪‬ﺎ ﻋﺸﺮ ﺣﺴﻨﺎﺕ ﻭﺣﻂﹼ ﻋﻨﻪ ‪‬ﺎ ﻋﺸﺮ‪ ‬ﺧﻄﺎﻳﺎﺕ ﻭ ﺭ‪‬ﻓِ ﻊ‪ ‬ﺎ‬
‫ﻋﺸﺮ‪ ‬ﺩﺭﺟﺎﺕ(‪ ،‬ﻭﻗﺎﻝ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪) :‬ﺃﻛﺜﺮﻭﺍ ﻋﻠﻲ‪ ‬ﻣﻦ ﺍﻟﺼﻼﺓ ﰲ ﻳﻮﻡ ﺍﳉﻤﻌﺔ ﻓﺈﻥ‬
‫ﺻﻼﺓ ﺃﻣﱵ ﺗ‪‬ﻌﺮ‪‬ﺽ ﻋﻠﻲ‪ ‬ﰲ ﻳﻮﻡ ﺍﳉﻤﻌﺔ‪ ،‬ﻓﻤﻦ ﻛﺎﻥ ﺃﻛﺜﺮ‪‬ﻫﻢ ﻋﻠﻲ‪ ‬ﺻﻼﺓﹰ ﻛﺎﻥ ﺃﻗﺮﺑ‪‬ﻬﻢ ﻣﲏ‬
‫ﻣﱰﻟﺔﹰ ‪).‬‬
‫ﻗﺎﻝ ﺳﻔﻴﺎﻥ ﺍﻟﺜﻮﺭﻱ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‪ :‬ﺭﺃﻳﺖ‪ ‬ﺭﺟﻼﹰ ﰲ ﺍﻟﺒﺎﺩﻳﺔ ﻻ ﻳﺮﻓﻊ‪ ‬ﻗﺪﻣﺎﹰ ﻭﻻ ﻳﻀﻊ ﺃﺧﺮﻯ‬
‫ﺇﻻ ﻭﻫﻮ ﻳﺼﻠﻲ ﻋﻠﻰ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪ ،‬ﻓﻘﻠﺖ‪ :‬ﻳﺎ ﻫﺬﺍ ﻗﺪ ﺗﺮﻛﺖ‪ ‬ﺍﻟﺘﺴﺒﻴﺢ‪‬‬
‫ﻭﺍﻟﺘﻬﻠﻴﻞ ﻭﺃﻗﺒﻠﺖ ﺑﺎﻟﺼﻼﺓ ﻋﻠﻰ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻓﻬﻞ ﻋﻨﺪﻙ ﻣﻦ ﻫﺬﺍ ﺷﻲﺀ؟‬
‫ﻗﺎﻝ‪ :‬ﻣﻦ ﺃﻧﺖ؟ ﻗﻠﺖ‪ :‬ﺃﻧﺎ ﺳﻔﻴﺎﻥ ﺍﻟﺜﻮﺭﻱ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﻟﻮﻻ ﺃﻧﺖ ﻏﺮﻳﺐ ﰲ ﺃﻫﻞ ﺯﻣﺎﻧﻚ ﻣﺎ‬
‫ﻛﺸﻔﺖ‪ ‬ﻋﻦ ﺣﺎﱄ ﻭﻻ ﺃﻃﻠﻌﺘﻚ ﻋﻠﻰ ﺳﺮﻱ‪ ،‬ﰒ ﻗﺎﻝ‪ :‬ﺧﺮﺟﺖ ﺃﻧﺎ ﻭﻭﺍﻟﺪﻱ ﺣﺎﺟ‪‬ﲔ ﺇﱃ ﺑﻴﺖ‬
‫ﺍﷲ ﺍﳊﺮﺍﻡ ﺣﱴ ﻛﻨﺎ ﰲ ﺑﻌﺾ ﺍﳌﻨﺎﺯﻝ ﻣﺮِﺽ ﻭﺍﻟﺪﻱ ﻓﻘﻤﺖ‪ ‬ﻹﻋﺎﳉﻪ ﻓﺒﻴﻨﻤﺎ ﺃﻧﺎ ﻋﻨﺪ ﺭﺃﺳﻪ‬
‫ﻣﺎﺕ ﻭﺍﺳﻮﺩ‪ ‬ﻭﺟﻬﻪ‪ ،‬ﻓﺠﺮ‪‬ﻳﺖ‪ ‬ﺍﻹﺯﺍﺭ‪ ‬ﻋﻠﻰ ﻭﺟﻬﻪ ﻓﻐﻠﺒﺘﲏ ﻋﻴﻨﺎﻱ ﻓﻨﻤﺖ ﻓﺈﺫﺍ ﺃﻧﺎ ﺑﺮﺟﻞ ﱂ‬

‫ﺃﺭ ﺃﲨﻞ ﻣﻨﻪ ﻭﺟﻬﺎﹰ ﻭﻻ ﺃﻧﻈﻒ ﻣﻨﻪ ﺛﻮﺑﺎﹰ ﻭﻻ ﺃﻃﻴﺐ ﻣﻨﻪ ﺭﳛﺎﹰ ﻳﺮﻓﻊ ﻗﺪﻣﺎﹰ ﻭﻳﻀﻊ ﻗﺪﻣﺎﹰ ﺃﺧﺮﻯ‪،‬‬
‫ﺣﱴ ﺩﻧﺎ ﻣﻦ ﻭﺍﻟﺪﻱ ﻓﻜﺸﻒ ﺍﻟﺜﻮﺏ ﻋﻦ ﻭﺟﻬﻪ ﻭﺃﻣﺮ‪ ‬ﺑﻴﺪﻩ ﻋﻠﻰ ﻭﺟﻬﻪ ﻓﻌﺎﺩ ﻭﺟﻬ‪‬ﻪ ﺃﺑﻴﺾ ﰒ‬
‫ﻭﻟﹼﻰ ﺭﺍﺟﻌﺎﹰ‪ ،‬ﻓﺘﻌﻠﻘﺖ‪ ‬ﺑﺜﻮﺑﻪ ﻓﻘﻠﺖ ﻟﻪ‪ :‬ﻣﻦ ﺃﻧﺖ ﻳﺮﲪﻚ ﺍﷲ ﻟﻘﺪ ﻣﻦ‪ ‬ﺍﷲ ﺑﻚ ﻋﻠﻰ ﻭﺍﻟﺪﻱ‬
‫ﰲ ﺩﺍﺭ ﺍﻟﻐﺮﺑﺔ؟ ﻓﻘﺎﻝ‪ :‬ﺃﻭ‪ ‬ﻣﺎ ﺗﻌﺮﻓﲏ؟ ﺃﻧﺎ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺃﻧﺎ ﺻﺎﺣﺐ ﺍﻟﻘﺮﺀﺍﻥ‪ ،‬ﺃﻣﺎ ﺇﻥ‬
‫ﻭﺍﻟﺪﻙ ﻛﺎﻥ ﻣﺴﺮﻓﺎﹰ ﻋﻠﻰ ﻧﻔﺴﻪ ﻭﻟﻜﻦ ﻛﺎﻥ ﻳﻜﺜﺮ ﺍﻟﺼﻼﺓ ﻋﻠﻲ‪ ،‬ﻓﻠﻤﺎ ﻧﺰﻝ ﺑﻪ ﻣﺎ ﻧﺰﻝ‬
‫ﺍﺳﺘﻐﺎﺙ ﰊ ﻓﺄﻧﺎ ﻏﻴﺎﺙ ﻣﻦ ﺃﻛﺜﺮ ﺍﻟﺼﻼﺓ ﻋﻠﻲ‪ .‬ﻓﺎﻧﺘﺒﻬﺖ‪ ‬ﻓﺈﺫﺍ ﻭﺟﻬﻪ ﺃﺑﻴﺾ ‪.‬‬
‫ﻳﺎ ﻣﻦ ﳚﻴﺐ ﺩﻋﺎ ﺍﳌﻀﻄﺮ ﰲ ﺍﻟﻈﹸﻠﹶﻢِ = ﻳﺎ ﻛﺎﺷﻒ‪ ‬ﺍﻟﻀﺮ ﻭﺍﻟﺒﻠﻮﻯ ﻣ ﻊ‪ ‬ﺍﻟﺴ‪‬ﻘﹶﻢِ‬
‫ﺷﻔﹼﻊ‪ ‬ﻧﺒﻴ‪‬ﻚ ﰲ ﺫﱄ ﻭﻣﺴﻜﻨﱵ = ﻭﺍﺳﺘﺮ ﻓﺈﻧﻚ ﺫﻭ ﻓﻀﻞٍ ﻭﺫﻭ ﻛﺮﻡِ‬
‫ﻭﺍﻏﻔﺮ ﺫﻧﻮﰊ ﻭﺳﺎﳏﲏ ‪‬ﺎ ﻛﺮﻣﺎﹰ = ﺗﻔﻀﻼﹰ ﻣﻨﻚ ﻳﺎ ﺫﺍ ﺍﻟﻔﻀﻞ ﻭﺍﻟﻨِﻌ‪‬ﻢِ‬
‫ﻭﻗﺪ ﻭﻋﺪﺕ‪ ‬ﺑﺄﻥ ﻧﺪﻋﻮ ﻭﲡﻴﺐ ﻟﻨﺎ = ﻭﻗﺪ ﺩﻋ‪‬ﻮﻧﺎ ﻓﺠ‪‬ﺪ ﺑﺎﻟﻌﻔﻮ ﻭﺍﻟﻜﺮﻡِ‬
‫ﺇﺧﻮﺍﱐ‪ :‬ﺃﻛﺜﺮﻭﺍ ﻣﻦ ﺍﻟﺼﻼﺓ ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﻨﱯ ﺍﻟﻜﺮﱘ ﻓﺈﻥ ﺍﻟﺼﻼﺓ ﻋﻠﻴﻪ ﺗﻜﻔﹼﺮ‪ ‬ﺍﻟﺬﻧ ‪‬‬
‫ﺐ‬
‫ﺍﻟﻌﻈﻴﻢ‪ ،‬ﻭ‪‬ﺪﻱ ﺇﱃ ﺍﻟﺼﺮﺍﻁ ﺍﳌﺴﺘﻘﻴﻢ‪ ،‬ﻭﺗﻘﻲ ﻗﺎﺋﻠﻬﺎ ﻣﻦ ﺍﻟﻌﺬﺍﺏ ﺍﻷﻟﻴﻢ‪ ،‬ﻭﲢﻈﻲ ﰲ ﺍﳉﻨﺔ‬
‫ﺑﺎﻟﻨﻌﻴﻢ ﺍﳌﻘﻴﻢ ‪.‬‬
‫ﻭﻗﺪ ﻗﻴﻞ ﰲ ﺑﻌﺾ ﺍﻟﺮﻭﺍﻳﺎﺕ ﺃﻥ ﻟﻠﻤﺼﻠﲔ ﻋﻠﻰ ﺳﻴﺪ ﺍﳌﺮﺳﻠﲔ ﻋﺸﺮ ﻛﺮﺍﻣﺎﺕ ‪:‬‬
‫ﺇﺣﺪﺍﻫﻦ‪ :‬ﺻﻼﺓﹸ ﺍﳌﻠﻚ ﺍﻟﻐﻔﺎﺭ‬
‫ﺍﻟﺜﺎﻧﻴﺔ ‪ :‬ﺷﻔﺎﻋﺔ ﺍﻟﻨﱯ ﺍﳌﺨﺘﺎﺭ‬
‫ﺍﻟﺜﺎﻟﺜﺔ‪ :‬ﺍﻻﻗﺘﺪﺍﺀ ﺑﺎﳌﻼﺋﻜﺔ ﺍﻷﺑﺮﺍﺭ‬
‫ﺍﻟﺮﺍﺑﻌﺔ‪ :‬ﳐﺎﻟﻔﺔ ﺍﳌﻨﺎﻓﻘﲔ ﻭﺍﻟﻜﻔﺎﺭ‬
‫ﺍﳋﺎﻣﺴﺔ‪ :‬ﳏﻮ ﺍﳋﻄﺎﻳﺎ ﻭﺍﻷﻭﺯﺍﺭ‬
‫ﺍﻟﺴﺎﺩﺳﺔ‪ :‬ﻗﻀﺎﺀ ﺍﳊﻮﺍﺋﺞ ﻭﺍﻷﻭﻃﺎﺭ‬
‫ﺍﻟﺴﺎﺑﻌﺔ‪ :‬ﺗﻨﻮﻳﺮ ﺍﻟﻈﻮﺍﻫﺮ ﻭﺍﻷﺳﺮﺍﺭ‬
‫ﺍﻟﺜﺎﻣﻨﺔ‪ :‬ﺍﻟﻨﺠﺎﺓ ﻣﻦ ﺍﻟﻨﺎﺭ‬

‫ﺍﻟﺘﺎﺳﻌﺔ‪ :‬ﺩﺧﻮﻝ ﺩﺍﺭ ﺍﻟﻘﺮﺍﺭ‬
‫ﺍﻟﻌﺎﺷﺮﺓ‪ :‬ﺳﻼﻡ ﺍﻟﻌﺰﻳﺰ ﺍﳉﺒﺎﺭ‬
‫ﻫﺬﺍ ﺍﻟﻨﱯ ﳏﻤﺪ‪ ‬ﺧﲑ‪ ‬ﺍﻟﻮﺭﻯ ﻭﻧﺒﻴ‪‬ﻬﻢ ﻭﺑﻪ ﺗﺸﺮ‪‬ﻑ ﺀﺍﺩﻡ‪‬‬
‫ﻫﻮ ﰲ ﺍﳌﺪﻳﻨﺔ ﺛﺎﻭﻳﺎﹰ ﺑﻀﺮﳛﻪ ﺣﻘﺎﹰ ﻭﻳﺴﻤﻊ‪ ‬ﻣ‪‬ﻦ ﻋﻠﻴﻪ ﻳﺴﻠﹼﻢ‪‬‬
‫ﻭﺇﺫﺍ ﺗﻮﺳﻞ ﻣﺴﺘﻀﺎﻡ‪ ‬ﺑﺎﲰﻪ ﺯﺍﻝ ﺍﻟﺬﻱ ﻣﻦ ﺃﺟﻠﻪ ﻳ‪‬ﺘﻮﻫ‪‬ﻢ‪‬‬
‫ﺻﻠﻰ ﻋﻠﻴﻪ ﺍﷲُ ﺟﻞ ﺟﻼﻟﻪ ﻣﺎ ﺭﺍﺡ‪ ‬ﺣﺎﺩٍ ﺑﺎﲰﻪ ﻳﺘﺮﱎﹸ‬
‫ﻭﺃﻧﺸﺪ ﺃﺑﻮ ﺳﻌﺪٍ ﳏﻤﺪ ﺑﻦ ﺍﳍﻴﺜﻢ ﳏﻤﺪ ﺍﻟﺴﻠﻤﻲ ‪:‬‬
‫ﺃﻣﺎ ﺍﻟﺼﻼﺓﹸ ﻋﻠﻴﻪ ﻓﺴﲑﺓﹲ ﻣ‪‬ﺮ‪‬ﺿﻴﺔﹲ ﺗ‪‬ﻤﺤﻰ ‪‬ﺎ ﺍﻵﺛﺎﻡ‪‬‬
‫ﻭ‪‬ﺎ ﻳﻨﺎﻝ ﺍﳌﺮﺀُ ﻋﺰ‪ ‬ﺷﻔﺎﻋﺔٍ ﻳ‪‬ﺜﲎ ‪‬ﺎ ﺍﻹﻋﺰﺍﺯ‪ ‬ﻭﺍﻹﻛﺮﺍﻡ‪‬‬
‫ﻛﻦ ﻟﻠﺼﻼﺓ ﻋﻠﻰ ﺍﻟﻨﱯ ﻣﻼﺯﻣﺎﹰ ﻓﺼﻼﺗﻪ ﻟﻚ ﲢﻴﺔﹲ ﻭﺳﻼﻡ‪‬‬
‫ﺍﳉﻨﺔ ﻭﻧﻌﻴﻤﻬﺎ ﻭﺣﻮﺭﻫﺎ ﻭﻗﺼﻮﺭﻫﺎ ﺟﺰﺍﺀٌ ﳌﻦ ﻳﺼﻠﻲ ﻭﻳﺴﻠﻢ ﻋﻠﻴﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪.‬‬
‫ﻓﺼﻞ ﰲ ﻛﻴﻔﻴﺔ ﺍﻟﺼﻼﺓ ﻋﻠﻰ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‬
‫ﺍﳊﻤﺪ ﷲ ﻭﺳﻼﻡ ﻋﻠﻰ ﻋﺒﺎﺩﻩ ﺍﻟﺬﻳﻦ ﺍﺻﻄﻔﻰ‪ ،‬ﻭﺧﺼﻮﺻﺎﹰ ﻋﻠﻰ ﻧﺒﻴﻨﺎ ﻭﺳﻴﺪﻧﺎ ﺃﻓﻀﻞﹶ ﻣﺎ ﺻﻠﻰ‬
‫ﻭﺳﻠﹶﻢ ﻋﻠﻰ ﺃﺣﺪ ﻣﻦ ﻋﺒﺎﺩﻩ ﺍﻟﺬﻳﻦ ﺍﺻﻄﻔﻰ‪ ،‬ﻭﻋﻠﻰ ﺀﺍﻟﻪ ﺍﻟﺬﻳﻦ ﺃﺫﻫﺐ ﻋﻨﻬﻢ ﺍﻟﺮﺟﺲ ﺃﻫﻞﹶ‬
‫ﺍﻟﺒﻴﺖ ﻭﻃﻬ‪‬ﺮﻫﻢ ﺗﻄﻬﲑﺍﹰ‪ ،‬ﺍﻟﻠﻬﻢ ﺻﻞ ﻋﻠﻰ ﳏﻤﺪ ﻭﻋﻠﻰ ﺀﺍﻝ ﳏﻤﺪ ﻛﻤﺎ ﺻﻠﻴﺖ ﻋﻠﻰ ﺀﺍﻝ‬
‫ﺇﺑﺮﺍﻫﻴﻢ ﺇﻧﻚ ﲪﻴﺪ‪ ‬ﳎﻴﺪ‪ .‬ﺍﻟﻠﻬﻢ ﺑﺎﺭﻙ ﻋﻠﻰ ﳏﻤﺪ ﻭﻋﻠﻰ ﺀﺍﻝ ﳏﻤﺪ ﻛﻤﺎ ﺑﺎﺭﻛﺖ ﻋﻠﻰ‬
‫ﺇﺑﺮﺍﻫﻴﻢ ﺇﻧﻚ ﲪﻴﺪ ﳎﻴﺪ ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺻﻞ ﻋﻠﻰ ﳏﻤﺪ ﻭﻋﻠﻰ ﺀﺍﻝ ﳏﻤﺪ ﻛﻤﺎ ﺻﻠﻴﺖ ﻋﻠﻰ ﺇﺑﺮﺍﻫﻴﻢ ﺇﻧﻚ ﲪﻴﺪ ﳎﻴﺪ‪،‬‬
‫ﻭﺑﺎﺭﻙ ﻋﻠﻰ ﳏﻤﺪ ﻭﻋﻠﻰ ﺀﺍﻝ ﳏﻤﺪ ﻛﻤﺎ ﺑﺎﺭﻛﺖ ﻋﻠﻰ ﺇﺑﺮﺍﻫﻴﻢ ﻭﺀﺍﻝ ﺇﺑﺮﺍﻫﻴﻢ ﺇﻧﻚ ﲪﻴﺪ‬
‫ﳎﻴﺪ ‪.‬‬

‫ﺍﻟﻠﻬﻢ ﺻﻞ ﻋﻠﻰ ﳏﻤﺪ ﻭﺀﺍﻝ ﳏﻤﺪ ﻛﻤﺎ ﺻﻠﻴﺖ ﻋﻠﻰ ﺇﺑﺮﺍﻫﻴﻢ ﺇﻧﻚ ﲪﻴﺪ ﳎﻴﺪ‪ ،‬ﻭﺑﺎﺭﻙ‬
‫ﻋﻠﻰ ﳏﻤﺪ ﻭﻋﻠﻰ ﺀﺍﻝ ﳏﻤﺪ ﻛﻤﺎ ﺑﺎﺭﻛﺖ ﻋﻠﻰ ﺀﺍﻝ ﺇﺑﺮﺍﻫﻴﻢ ﺇﻧﻚ ﲪﻴﺪ ﳎﻴﺪ ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺻﻞ ﻋﻠﻰ ﳏﻤﺪ ﻭﻋﻠﻰ ﺀﺍﻝ ﳏﻤﺪ ﻛﻤﺎ ﺻﻠﻴﺖ ﻋﻠﻰ ﺇﺑﺮﺍﻫﻴﻢ ﻭﺀﺍﻝ ﺇﺑﺮﺍﻫﻴﻢ ﺇﻧﻚ‬
‫ﲪﻴﺪ ﳎﻴﺪ‪ ،‬ﻭﺑﺎﺭﻙ ﻋﻠﻰ ﳏﻤﺪ ﻭﻋﻠﻰ ﺀﺍﻝ ﳏﻤﺪ ﻛﻤﺎ ﺑﺎﺭﻛﺖ ﻋﻠﻰ ﺇﺑﺮﺍﻫﻴﻢ ﻭﺀﺍﻝ ﺇﺑﺮﺍﻫﻴﻢ‬
‫ﺇﻧﻚ ﲪﻴﺪ ﳎﻴﺪ ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺻﻞ ﻋﻠﻰ ﳏﻤﺪ ﻭﻋﻠﻰ ﺀﺍﻝ ﳏﻤﺪ ﻛﻤﺎ ﺻﻠﻴﺖ ﻋﻠﻰ ﺇﺑﺮﺍﻫﻴﻢ ﻭﻋﻠﻰ ﺀﺍﻝ ﺇﺑﺮﺍﻫﻴﻢ‪،‬‬
‫ﻭﺑﺎﺭﻙ ﻋﻠﻰ ﳏﻤﺪ ﻭﻋﻠﻰ ﺀﺍﻝ ﳏﻤﺪ ﻛﻤﺎ ﺑﺎﺭﻛﺖ ﻋﻠﻰ ﺇﺑﺮﺍﻫﻴﻢ ﻭﻋﻠﻰ ﺀﺍﻝ ﺇﺑﺮﺍﻫﻴﻢ ﺇﻧﻚ‬
‫ﲪﻴﺪ ﳎﻴﺪ ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺻﻞ ﻋﻠﻰ ﳏﻤﺪ ﻭﻋﻠﻰ ﺀﺍﻝ ﳏﻤﺪ ﻛﻤﺎ ﺻﻠﻴﺖ ﻋﻠﻰ ﺇﺑﺮﺍﻫﻴﻢ ﻭﻋﻠﻰ ﺀﺍﻝ ﺇﺑﺮﺍﻫﻴﻢ‬
‫ﺇﻧﻚ ﲪﻴﺪ ﳎﻴﺪ‪ ،‬ﺍﻟﻠﻬﻢ ﺑﺎﺭﻙ ﻋﻠﻰ ﳏﻤﺪ ﻭﻋﻠﻰ ﺀﺍﻝ ﳏﻤﺪ ﻛﻤﺎ ﺑﺎﺭﻛﺖ ﻋﻠﻰ ﺇﺑﺮﺍﻫﻴﻢ ﻭﺀﺍﻝ‬
‫ﲪﻴﺪ ﳎﻴﺪ‪ ،‬ﺍﻟﻠﻬﻢ ﺑﺎﺭﻙ ﻋﻠﻰ ﳏﻤﺪ ﻭﻋﻠﻰ ﺀﺍﻝ ﳏﻤﺪ ﻛﻤﺎ ﺑﺎﺭﻛﺖ ﻋﻠﻰ ﺇﺑﺮﺍﻫﻴﻢ ﻭﻋﻠﻰ ﺀﺍﻝ‬
‫ﺍﻟﻠﻬﻢ ﺍﺟﻌﻞ ﺻﻠﻮﺍﺗِﻚ ﻭﺑﺮﻛﺎﺗِﻚ ﻋﻠﻰ ﳏﻤﺪ ﻭﻋﻠﻰ ﺀﺍﻝ ﳏﻤﺪ ﻛﻤﺎ ﺟﻌﻠﺘﻬﺎ ﻋﻠﻰ ﺇﺑﺮﺍﻫﻴﻢ‬
‫ﻭﺀﺍﻝ ﺇﺑﺮﺍﻫﻴﻢ ﺇﻧﻚ ﲪﻴﺪ ﳎﻴﺪ‪ ،‬ﺍﻟﻠﻬﻢ ﺻﻞ ﻋﻠﻰ ﳏﻤﺪ ﻭﻋﻠﻰ ﺃﺯﻭﺍﺟﻪ ﻭﺫﺭﻳﺘﻪ ﻛﻤﺎ ﺻﻠﻴﺖ‬
‫ﻋﻠﻰ ﺀﺍﻝ ﺇﺑﺮﺍﻫﻴﻢ‪ ،‬ﻭﺑﺎﺭﻙ ﻋﻠﻰ ﳏﻤﺪ ﻭﺃﺯﻭﺍﺟﻪ ﻭﺫﺭﻳﺘﻪ ﻛﻤﺎ ﺑﺎﺭﻛﺖ ﻋﻠﻰ ﺀﺍﻝ ﺇﺑﺮﺍﻫﻴﻢ‬
‫ﺍﻟﻠﻬﻢ ﺻﻞ ﻋﻠﻰ ﳏﻤﺪ ﻋﺒﺪﻙ ﻭﺭﺳﻮﻟﻚ ﻛﻤﺎ ﺻﻠﻴﺖ ﻋﻠﻰ ﺀﺍﻝ ﺇﺑﺮﺍﻫﻴﻢ‪ ،‬ﻭﺑﺎﺭﻙ ﻋﻠﻰ‬
‫ﳏﻤﺪ ﻭﻋﻠﻰ ﺀﺍﻝ ﳏﻤﺪ ﻛﻤﺎ ﺑﺎﺭﻛﺖ ﻋﻠﻰ ﺀﺍﻝ ﺇﺑﺮﺍﻫﻴﻢ ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺻﻞ ﻋﻠﻰ ﳏﻤﺪ ﻋﺒﺪِﻙ ﻭﺭﺳﻮﻟِﻚ ﻛﻤﺎ ﺻﻠﻴﺖ ﻋﻠﻰ ﺇﺑﺮﺍﻫﻴﻢ‪ ،‬ﻭﺑﺎﺭﻙ ﻋﻠﻰ ﳏﻤﺪ‬
‫ﻭﻋﻠﻰ ﺀﺍﻝ ﳏﻤﺪ ﻛﻤﺎ ﺑﺎﺭﻛﺖ ﻋﻠﻰ ﺇﺑﺮﺍﻫﻴﻢ ﻭﻋﻠﻰ ﺀﺍﻝ ﺇﺑﺮﺍﻫﻴﻢ ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺻﻞ ﻋﻠﻰ ﳏﻤﺪٍ ﻋﺒﺪِﻙ ﻭﺭﺳﻮﻟِﻚ ﻛﻤﺎ ﺻﻠﻴﺖ ﻋﻠﻰ ﺀﺍﻝ ﺇﺑﺮﺍﻫﻴﻢ‪ ،‬ﻭﺑﺎﺭﻙ ﻋﻠﻰ‬
‫ﳏﻤﺪ ﻛﻤﺎ ﺑﺎﺭﻛﺖ ﻋﻠﻰ ﺇﺑﺮﺍﻫﻴﻢ ﻭﺀﺍﻝ ﺇﺑﺮﺍﻫﻴﻢ ﰲ ﺍﻟﻌﺎﳌﲔ ﺇﻧﻚ ﲪﻴﺪ ﳎﻴﺪ ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺻﻞ ﻋﻠﻰ ﳏﻤﺪ ﻭﻋﻠﻰ ﺀﺍﻝ ﳏﻤﺪ ﻛﻤﺎ ﺻﻠﻴﺖ ﻋﻠﻰ ﺀﺍﻝ ﺇﺑﺮﺍﻫﻴﻢ‪ ،‬ﻭﺑﺎﺭﻙ ﻋﻠﻰ ﳏﻤﺪ‬

‫ﻭﻋﻠﻰ ﺀﺍﻝ ﳏﻤﺪ ﻛﻤﺎ ﺑﺎﺭﻛﺖ ﻋﻠﻰ ﺀﺍﻝ ﺇﺑﺮﺍﻫﻴﻢ ﰲ ﺍﻟﻌﺎﳌﲔ ﺇﻧﻚ ﲪﻴﺪ ﳎﻴﺪ ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺻﻞ ﻋﻠﻰ ﳏﻤﺪ ﻭﻋﻠﻰ ﺀﺍﻝ ﳏﻤﺪ ﻛﻤﺎ ﺻﻠﻴﺖ ﻋﻠﻰ ﺀﺍﻝ ﺇﺑﺮﺍﻫﻴﻢ ﺇﻧﻚ ﲪﻴﺪ ﳎﻴﺪ‪،‬‬
‫ﻭﺑﺎﺭﻙ ﻋﻠﻰ ﳏﻤﺪ ﻭﻋﻠﻰ ﺀﺍﻝ ﳏﻤﺪ ﻛﻤﺎ ﺑﺎﺭﻛﺖ ﻋﻠﻰ ﺀﺍﻝ ﺇﺑﺮﺍﻫﻴﻢ ﰲ ﺍﻟﻌﺎﳌﲔ ﺇﻧﻚ ﲪﻴﺪ‬
‫ﳎﻴﺪ ‪.‬‬
‫ﳎﻴﺪ ‪.‬‬
‫ﻭﺑﺎﺭﻙ ﻋﻠﻰ ﳏﻤﺪ ﻭﻋﻠﻰ ﺀﺍﻝ ﳏﻤﺪ ﻛﻤﺎ ﺑﺎﺭﻛﺖ ﻋﻠﻰ ﺀﺍﻝ ﺇﺑﺮﺍﻫﻴﻢ ﺇﻧﻚ ﲪﻴﺪ ﳎﻴﺪ ‪.‬‬
‫ﳎﻴﺪ ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺻﻞ ﻋﻠﻰ ﳏﻤﺪٍ ﺍﻟﻨﱯِ ﺍﻷﻣﻲ ﻭﻋﻠﻰ ﺀﺍﻝ ﳏﻤﺪ ﻛﻤﺎ ﺻﻠﻴﺖ ﻋﻠﻰ ﺇﺑﺮﺍﻫﻴﻢ‪ ،‬ﻭﺑﺎﺭﻙ‬
‫ﻋﻠﻰ ﳏﻤﺪٍ ﺍﻟﻨﱯ ﺍﻷﻣﻲ ﻭﻋﻠﻰ ﺀﺍﻝ ﳏﻤﺪ ﻛﻤﺎ ﺑﺎﺭﻛﺖ ﻋﻠﻰ ﺇﺑﺮﺍﻫﻴﻢ ﻭﻋﻠﻰ ﺀﺍﻝ ﺇﺑﺮﺍﻫﻴﻢ‬
‫ﺍﻟﻠﻬﻢ ﺻﻞ ﻋﻠﻰ ﳏﻤﺪ ﺍﻟﻨﱯ ﺍﻷﻣﻲ ﻭﻋﻠﻰ ﺀﺍﻝ ﳏﻤﺪ ﻛﻤﺎ ﺻﻠﻴﺖ ﻋﻠﻰ ﺇﺑﺮﺍﻫﻴﻢ‪ ،‬ﻭﺑﺎﺭﻙ‬
‫ﻋﻠﻰ ﳏﻤﺪ ﺍﻟﻨﱯ ﺍﻷﻣﻲ ﻛﻤﺎ ﺑﺎﺭﻛﺖ ﻋﻠﻰ ﺇﺑﺮﺍﻫﻴﻢ ﺇﻧﻚ ﲪﻴﺪ ﳎﻴﺪ ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺻﻞ ﻋﻠﻰ ﳏﻤﺪ ﺍﻟﻨﱯ ﺍﻷﻣﻲ ﻭﻋﻠﻰ ﺀﺍﻝ ﳏﻤﺪ ﻛﻤﺎ ﺻﻠﻴﺖ ﻋﻠﻰ ﺇﺑﺮﺍﻫﻴﻢ ﻭﻋﻠﻰ ﺀﺍﻝ‬
‫ﺇﺑﺮﺍﻫﻴﻢ‪ ،‬ﻭﺑﺎﺭﻙ ﻋﻠﻰ ﳏﻤﺪٍ ﺍﻟﻨﱯ ﺍﻷﻣﻲ ﻭﻋﻠﻰ ﺀﺍﻝ ﳏﻤﺪ ﻛﻤﺎ ﺑﺎﺭﻛﺖ ﻋﻠﻰ ﺇﺑﺮﺍﻫﻴﻢ‬
‫ﻭﻋﻠﻰ ﺀﺍﻝ ﺇﺑﺮﺍﻫﻴﻢ ﺇﻧﻚ ﲪﻴﺪ ﳎﻴﺪ ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺻﻞ ﻋﻠﻰ ﳏﻤﺪ ﻛﻤﺎ ﺻﻠﻴﺖ ﻋﻠﻰ ﺇﺑﺮﺍﻫﻴﻢ‪ .‬ﺍﻟﻠﻬﻢ ﺑﺎﺭﻙ ﻋﻠﻰ ﳏﻤﺪٍ ﻛﻤﺎ ﺑﺎﺭﻛﺖ ﻋﻠﻰ‬
‫ﺇﺑﺮﺍﻫﻴﻢ ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺻﻞ ﻋﻠﻰ ﳏﻤﺪٍ ﻛﻤﺎ ﺻﻠﻴﺖ ﻋﻠﻰ ﺇﺑﺮﺍﻫﻴﻢ ﺇﻧﻚ ﲪﻴﺪ ﳎﻴﺪ‪ ،‬ﻭﺑﺎﺭﻙ ﻋﻠﻰ ﳏﻤﺪ‬
‫ﻭﻋﻠﻰ ﺀﺍﻝ ﳏﻤﺪ ﻛﻤﺎ ﺑﺎﺭﻛﺖ ﻋﻠﻰ ﺇﺑﺮﺍﻫﻴﻢ ﺇﻧﻚ ﲪﻴﺪ ﳎﻴﺪ ﺍﻟﻠﻬﻢ ﺻﻞ ﻋﻠﻰ ﳏﻤﺪ ﻭﻋﻠﻰ‬
‫ﺀﺍﻝ ﳏﻤﺪ ﻛﻤﺎ ﺻﻠﻴﺖ ﻋﻠﻰ ﺇﺑﺮﺍﻫﻴﻢ ﻭﺀﺍﻝ ﺇﺑﺮﺍﻫﻴﻢ ﺇﻧﻚ ﲪﻴﺪ ﳎﻴﺪ‪ ،‬ﻭﺑﺎﺭﻙ ﻋﻠﻰ ﳏﻤﺪ‬
‫ﻭﻋﻠﻰ ﺀﺍﻝ ﳏﻤﺪ ﻛﻤﺎ ﺑﺎﺭﻛﺖ ﻋﻠﻰ ﺇﺑﺮﺍﻫﻴﻢ ﺇﻧﻚ ﲪﻴﺪ ﳎﻴﺪ ‪.‬‬

‫ﺍﻟﻠﻬﻢ ﺻﻞ ﻋﻠﻰ ﳏﻤﺪ ﻭﻋﻠﻰ ﺀﺍﻝ ﳏﻤﺪ ﻛﻤﺎ ﺻﻠﻴﺖ ﻋﻠﻰ ﺀﺍﻝ ﺇﺑﺮﺍﻫﻴﻢ‪ ،‬ﻭﺑﺎﺭﻙ ﻋﻠﻰ ﳏﻤﺪ‬
‫ﻭﻋﻠﻰ ﺀﺍﻝ ﳏﻤﺪ ﻛﻤﺎ ﺑﺎﺭﻛﺖ ﻋﻠﻰ ﺇﺑﺮﺍﻫﻴﻢ ﺇﻧﻚ ﲪﻴﺪ ﳎﻴﺪ ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺻﻞ ﻋﻠﻰ ﳏﻤﺪ ﻭﻋﻠﻰ ﺀﺍﻝ ﳏﻤﺪ ﻛﻤﺎ ﺻﻠﻴﺖ ﻭﺑﺎﺭﻛﺖ ﻋﻠﻰ ﺀﺍﻝ ﺇﺑﺮﺍﻫﻴﻢ‪ ،‬ﻭﺑﺎﺭﻙ‬
‫ﻋﻠﻰ ﳏﻤﺪٍ ﺇﻧﻚ ﲪﻴﺪ‪ ‬ﳎﻴﺪ ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺻﻞ ﻋﻠﻰ ﳏﻤﺪٍ ﺍﻟﻨﱯ ﺍﻷﻣﻲ ﻭﺃﺯﻭﺍﺟﻪ ﺃﻣﻬﺎﺕ ﺍﳌﺆﻣﻨﲔ ﻭﺫﺭﻳﺘﻪ ﻭﺃﻫﻞ ﺑﻴﺘﻪ ﻛﻤﺎ‬
‫ﺻﻠﻴﺖ ﻋﻠﻰ ﺀﺍﻝ ﺇﺑﺮﺍﻫﻴﻢ ﺇﻧﻚ ﲪﻴﺪ ﳎﻴﺪ ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺻﻞ ﻋﻠﻰ ﳏﻤﺪ ﻭﻋﻠﻰ ﺀﺍﻝ ﳏﻤﺪ ﻭﺑﺎﺭﻙ ﻋﻠﻰ ﳏﻤﺪ ﻭﻋﻠﻰ ﺀﺍﻝ ﳏﻤﺪ ﻛﻤﺎ ﺻﻠﻴﺖ‬
‫ﻭﺑﺎﺭﻛﺖ ﻋﻠﻰ ﺇﺑﺮﺍﻫﻴﻢ ﻭﺀﺍﻝ ﺇﺑﺮﺍﻫﻴﻢ ﰲ ﺍﻟﻌﺎﳌﲔ ﺇﻧﻚ ﲪﻴﺪ ﳎﻴﺪ ‪.‬‬
‫ﳎﻴﺪ ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺍﺟﻌﻞ ﺻﻠﻮﺍﺗِﻚ ﻭﺭﲪﺘ‪‬ﻚ ﻭﺑﺮﻛﺎﺗِﻚ ﻋﻠﻰ ﳏﻤ ﺪٍ ﻭﻋﻠﻰ ﺀﺍﻝ ﳏﻤﺪ ﻛﻤﺎ ﺻﻠﻴﺖ‪‬‬
‫ﻭﺑﺎﺭﻛﺖ ﻋﻠﻰ ﺀﺍﻝ ﺇﺑﺮﺍﻫﻴﻢ ﺇﻧﻚ ﲪﻴﺪ ﳎﻴﺪ ‪.‬‬
‫ﲪﻴﺪ ﳎﻴﺪ‪ ،‬ﻭﺍﺭﺣﻢ ﳏﻤﺪﺍﹰ ﻭﺀﺍﻝﹶ ﳏﻤﺪ ﻛﻤﺎ ﺭﺣِﻤﺖ ﺀﺍﻝﹶ ﺇﺑﺮﺍﻫﻴﻢ ﺇﻧﻚ ﲪﻴﺪ ﳎﻴﺪ‪ ،‬ﻭﺑﺎﺭﻙ‬
‫ﻋﻠﻰ ﳏﻤﺪ ﻭﻋﻠﻰ ﺀﺍﻝ ﳏﻤﺪ ﻛﻤﺎ ﺑﺎﺭﻛﺖ ﻋﻠﻰ ﺀﺍﻝ ﺇﺑﺮﺍﻫﻴﻢ ﺇﻧﻚ ﲪﻴﺪ ﳎﻴﺪ ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺻﻞ ﻋﻠﻰ ﳏﻤﺪ ﻭﻋﻠﻰ ﺀﺍﻝ ﺑﻴﺘﻪ ﻛﻤﺎ ﺻﻠﻴﺖ ﻋﻠﻰ ﺀﺍﻝ ﺇﺑﺮﺍﻫﻴﻢ ﺇﻧﻚ ﲪﻴﺪ ﳎﻴﺪ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺻﻞ ﻋﻠﻴﻨﺎ ﻣﻌﻬﻢ ‪.‬‬
‫ﺻﻠﻮﺍﺕ‪ ‬ﺍﷲ ﻭﺻﻠﻮﺍﺕ‪ ‬ﺍﳌﺆﻣﻨﲔ ﻋﻠﻰ ﳏﻤﺪٍ ﺍﻟﻨﱯ ﺍﻷﻣﻲ‪ ،‬ﺍﻟﺴﻼﻡ ﻋﻠﻴﻜﻢ ﻭﺭﲪﺔ ﺍﷲ‬
‫ﻭﺑﺮﻛﺎﺗﻪ ‪.‬‬
‫ﺇﻧﻚ ﲪﻴﺪ ﳎﻴﺪ‪ .‬ﺍﻟﻠﻬﻢ ﺑﺎﺭﻙ ﻋﻠﻰ ﳏﻤﺪ ﻭﻋﻠﻰ ﺀﺍﻝ ﳏﻤﺪ ﻛﻤﺎ ﺑﺎﺭﻛﺖ ﻋﻠﻰ ﺇﺑﺮﺍﻫﻴﻢ‬
‫ﻭﻋﻠﻰ ﺀﺍﻝ ﺇﺑﺮﺍﻫﻴﻢ ﺇﻧﻚ ﲪﻴﺪ ﳎﻴﺪ ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺍﺟﻌﻞ ﺻﻠﻮﺍﺗِﻚ ﻭﺑﺮﻛﺎﺗِﻚ ﻋﻠﻰ ﳏﻤﺪٍ ﺍﻟﻨﱯ ﺍﻷﻣﻲ ﻭﺃﺯﻭﺍﺟِﻪ ﺃﻣﻬﺎﺕ ﺍﳌﺆﻣﻨﲔ‬

‫ﻭﺫﺭﻳﺘِﻪ ﻭﺃﻫﻞِ ﺑﻴﺘِﻪ ﻛﻤﺎ ﺻﻠﻴﺖ ﻋﻠﻰ ﺀﺍﻝ ﺇﺑﺮﺍﻫﻴﻢ ﺇﻧﻚ ﲪﻴﺪ ﳎﻴﺪ ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺍﺟﻌﻞ ﺻﻠﻮﺍﺗِﻚ ﻭﺭﲪﺘ‪‬ﻚ ﻋﻠﻰ ﳏﻤ ﺪٍ ﻭﺃﺯﻭﺍﺟﻪ ﻭﺫﺭﻳﺘﻪ ﻭﺃﻣﻬﺎﺕِ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﻛﻤﺎ‬
‫ﺻﻠﻴﺖ ﻋﻠﻰ ﺀﺍﻝ ﺇﺑﺮﺍﻫﻴﻢ ﺇﻧﻚ ﲪﻴﺪ ﳎﻴﺪ ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺻﻞ ﻋﻠﻰ ﳏﻤﺪ ﻭﻋﻠﻰ ﺃﺯﻭﺍﺟﻪ ﺃﻣﻬﺎﺕ ﺍﳌﺆﻣﻨﲔ ﻭﺫﺭﻳﺘﻪ ﻭﺃﻫﻞِ ﺑﻴﺘﻪ‪ ،‬ﻛﻤﺎ ﺻﻠﻴﺖ ﻋﻠﻰ‬
‫ﺍﻟﻠﻬﻢ ﺻﻞ ﻋﻠﻰ ﳏﻤﺪ ﻭﻋﻠﻰ ﺀﺍﻝ ﳏﻤﺪ ﻛﻤﺎ ﺻﻠﻴﺖ ﻋﻠﻰ ﺇﺑﺮﺍﻫﻴﻢ ﺇﻧﻚ ﲪﻴﺪ ﳎﻴﺪ‪،‬‬
‫ﳎﻴﺪ ‪.‬‬
‫ﺇﻧﻚ ﲪﻴﺪ ﳎﻴﺪ‪ .‬ﺍﻟﻠﻬﻢ ﺑﺎﺭﻙ ﻋﻠﻰ ﳏﻤﺪ ﻭﻋﻠﻰ ﺀﺍﻝ ﳏﻤﺪ ﻛﻤﺎ ﺑﺎﺭﻛﺖ ﻋﻠﻰ ﺇﺑﺮﺍﻫﻴﻢ‬
‫ﻭﻋﻠﻰ ﺀﺍﻝ ﺇﺑﺮﺍﻫﻴﻢ ﺇﻧﻚ ﲪﻴﺪ ﳎﻴﺪ‪ .‬ﺍﻟﻠﻬﻢ ﻭﺗﺮﺣ‪‬ﻢ ﻋﻠﻰ ﳏﻤﺪ ﻭﻋﻠﻰ ﺀﺍﻝ ﳏﻤﺪ ﻛﻤﺎ‬
‫ﺗﺮﲪﺖ ﻋﻠﻰ ﺇﺑﺮﺍﻫﻴﻢ ﻭﻋﻠﻰ ﺀﺍﻝ ﺇﺑﺮﺍﻫﻴﻢ ﺇﻧﻚ ﲪﻴﺪ ﳎﻴﺪ‪ .‬ﺍﻟﻠﻬﻢ ﻭﺳﻠﻢ ﻋﻠﻰ ﳏﻤﺪ‬
‫ﻭﻋﻠﻰ ﺀﺍﻝ ﳏﻤﺪ ﻛﻤﺎ ﺳﻠﻤﺖ ﻋﻠﻰ ﺇﺑﺮﺍﻫﻴﻢ ﻭﻋﻠﻰ ﺀﺍﻝ ﺇﺑﺮﺍﻫﻴﻢ ﺇﻧﻚ ﲪﻴﺪ ﳎﻴﺪ ‪.‬‬
‫(ﺇﻥ ﺍﷲ ﻭﻣﻼﺋﻜﺘﻪ ﻳﺼﻠﻮﻥ ﻋﻠﻰ ﺍﻟﻨﱯ ﻳﺎﺃﻳﻬﺎ ﺍﻟﺬﻳﻦ ﺀﺍﻣﻨﻮﺍ ﺻﻠﻮﺍ ﻋﻠﻴﻪ ﻭﺳﻠﻤﻮﺍ ﺗﺴﻠﻴﻤﺎﹰ(‬
‫ﺻﻠﻮﺍﺕ ﺍﷲ ﺍﻟﺒ‪‬ﺮِ ﺍﻟﺮﺣﻴﻢ ﻭﺍﳌﻼﺋﻜﺔِ ﺍﳌﻘﺮﺑﲔ ﻭﺍﻟﻨﺒﻴﲔ ﻭﺍﻟﺼﺪﻳﻘﲔ ﻭﺍﻟﺸﻬﺪﺍﺀ ﻭﺍﻟﺼﺎﳊﲔ‬
‫ﻭﻣﺎ ﺳﺒ‪‬ﺢ ﻟﻚ ﻣﻦ ﺷﻲﺀ ﻳﺎ ﺭﺏ ﺍﻟﻌﺎﳌﲔ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺧﺎﺗ‪‬ﻢِ ﺍﻟﻨﺒﻴﲔ ﻭﺳﻴﺪِ‬
‫ﺍﳌﺮﺳﻠﲔ‪ ،‬ﻭﺇﻣﺎﻡِ ﺍﳌﺘﻘﲔ ﻭﺭﺳﻮﻝِ ﺭﺏ ﺍﻟﻌﺎﳌﲔ‪ ،‬ﺍﻟﺸﺎﻫ ﺪِ ﺍﻟﺒﺸﲑِ ﺍﻟﺪﺍﻋﻲ ﺇﻟﻴﻚ ﺑﺈﺫﻧﻚ‬
‫ﺍﻟﺴﺮﺍﺝِ ﺍﳌﻨﲑ ﻭﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺩﺍﺣﻲ‪ ‬ﺍﳌﺪﺣﻮﺍﺕ ﻭﺑﺎﺭﺉ‪ ‬ﺍﳌﺴﻤﻮﻛﺎﺕ ﻭﺑﺎﱐﹶ ﺍﳌﺒﻨﻴﺎﺕ‪ ،‬ﻭﺟﺒﺎ ﺭ‪ ‬ﺍﻟﻘﻠﻮﺏ ﻋﻠﻰ ﻓﻄﺮ‪‬ﺎ‬
‫ﺷﻘﻴِﻬﺎ ﻭﺳﻌﻴﺪﻫﺎ‪ ،‬ﻭﺑﺎﺳﻂﹶ ﺍﻟﺮﲪﺔ ﻟﻠﻤﺘﻘﲔ‪ ،‬ﺇﺟﻌﻞ ﺷﺮﺍﺋﻒ‪ ‬ﺻﻠﻮﺍﺗﻚ ﻭﻧﻮﺍﻣﻲ‪ ‬ﺑﺮﻛﺎﺗﻚ‬
‫ﻋﻠﻰ ﳏﻤﺪ ﻋﺒﺪِﻙ ﻭﺭﺳﻮﻟﻚ ﺍﻷﻣﲔ‪ .‬ﺍﻟﻠﻬﻢ ﺍﻓﺴ‪‬ﺢ‪ ‬ﻟﻪ ﻣ‪‬ﻔﺴ‪‬ﺤﺎﹰ ﰲ ﻋﺪ‪‬ﻧِﻚ ﻭﺍﺟﺰﻩِ ﻣﻀﺎ ﻋ‪‬ﻔﺎﺕِ‬
‫ﺍﳋﲑ ﻣﻦ ﻓﻀﻠِﻚ‪ ،‬ﻣ‪‬ﻬ‪‬ﻨـّﺌﺎﺕٍ ﻟﻪ ﻏﲑ‪ ‬ﻣ‪‬ﻜﹶ ﺪ‪‬ﺭﺍﺕ‪ ،‬ﻣﻦ ﻓﻮﺯِ ﺛﻮﺍﺑِﻚ ﺍﶈﻠﻮﻝ ﻭﺟﺰﻳﻞِ ﻋﻄﺎﺋﻚ‬
‫ﺍﳌﻌﻠﻮﻝ‪ .‬ﺍﻟﻠﻬﻢ ﺃﻋﻞِ ﻋﻠﻰ ﺑﻨﺎﺀِ ﺍﻟﻨﺎﺱِ ﺑﻨﺎﺀﻩ‪ ،‬ﻭﺃﻛﺮﻡ ﻣﺜﻮﺍﻩ ﻟﺪﻳﻚ ﻭﻧ‪‬ﺰ‪‬ﻟﹶﻪ‪ ،‬ﻭﺃﲤِﻢ‪ ‬ﻟﻪ ﻧﻮﺭ‪‬ﻩ‪،‬‬
‫ﻭﺍﺟﺰِﻩ ﻣﻦِ ﺍﺑﺘﻌﺎﺛِﻚ ﻟﻪ ﻣﻘﺒﻮﻝﹶ ﺍﻟﺸﻬﺎﺩﺓ ﻭﻣﺮﺿﻲ‪ ‬ﺍﳌﻘﺎﻟﺔ ﺫﺍ ﻣﻨﻄﻖٍ ﻋﺪﻝٍ ﻭﺧﻄﺔٍ ﻓﺼﻞٍ‬
‫ﻭﺣﺠﺔٍ ﻭﺑﺮﻫﺎﻥ ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺍﺟﻌﻠﻨﺎ ﻟﺪﻋﻮﺗﻪ ﺳﺎﻣﻌﲔ ﻭﻷﻣﺮﻩ ﻣﻄﻴﻌﲔ ﻭﻣﻦ ﺃﻭﻟﻴﺎﺋﻪ ﺍﳌﺨﻠﺼﲔ‪ ،‬ﻭﻣﻦ ﺭﻓﻘﺎﺋﻪ‬
‫ﺍﳌﺼﺎﺣِﺒﲔ‪ .‬ﺍﻟﻠﻬﻢ ﺃﺑﻠﻐﻪ ﻣﻨﺎ ﺍﻟﺴﻼﻡ ‪.‬‬

‫ﺍﻟﻠﻬﻢ ﺭ ﺏ‪ ‬ﺍﳊِﻞﱢ ﻭﺍﳊﺮ‪‬ﻡِ ﻭﺍﻟﺒﻠﺪِ ﺍﳊﺮﺍﻡِ ﻭﺍﻟﺮﻛﻦ ﻭﺍﳌﻘﺎﻡِ ﻭﺍﳌﹶﺸﻌ‪‬ﺮِ ﺍﳊﺮﺍﻡ‪ ،‬ﺃﺑﻠﻎ ﺭﻭﺡ‪ ‬ﳏﻤﺪٍ‬
‫ﻣﲏ ﲢﻴﺔﹰ ﻭﺳﻼﻣﺎﹰ )ﺃﺭﺑﻌﺎﹰ ‪).‬‬
‫ﺍﻟﻠﻬﻢ ﺻﻞ ﻋﻠﻰ ﳏﻤﺪ ﺑﻌﺪﺩ ﻣﻦ ﺻﻠﻰ ﻋﻠﻴﻪ ﻣﻦ ﺧﻠﻘﻚ ‪ ،‬ﻭﺻﻞ ﻋﻠﻴﻪ ﺑﻌﺪﺩ ﻣﻦ ﱂ ﻳﺼﻞ‬
‫ﻋﻠﻴﻪ ﻣﻦ ﺧﻠﻘﻚ‪ ،‬ﻭﺻﻞ ﻋﻠﻰ ﳏﻤﺪ ﻛﻤﺎ ﺗﻨﺒﻐﻲ ﺍﻟﺼﻼﺓ ﻋﻠﻴﻪ‪ ،‬ﻭﺻﻞ ﻋﻠﻰ ﳏﻤﺪ ﻛﻤﺎ ﲡﺐ‬
‫ﺍﻟﺼﻼﺓ ﻋﻠﻴﻪ‪ ،‬ﻭﺻﻞ ﻋﻠﻰ ﳏﻤﺪ ﻛﻤﺎ ﺃﻣﺮﺗﻨﺎ ﺑﺎﻟﺼﻼﺓ ﻋﻠﻴﻪ ‪.‬‬
‫ﺻﻠﻰ ﺍﷲ ﻋﻠﻰ ﺍﻟﻨﱯ ﺍﳌﺨﺘﺎﺭ ﻭﻋﻠﻰ ﺀﺍﻝ ﺑﻴﺘﻪ ﺍﻷﺑﺮﺍﺭ ﻭﺻﺤﺒﻪ ﺍﻷﺧﻴﺎﺭ ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺻﻞ ﻋﻠﻰ ﳏﻤ ﺪ ﻭﻋﻠﻰ ﺀﺍﻝ ﳏﻤﺪ‪ ،‬ﻭﺑﺎﺭﻙ ﻋﻠﻰ ﳏﻤﺪ ﻭﻋﻠﻰ ﺀﺍﻝ ﳏﻤﺪ‪ ،‬ﻭﺍﺭﺣﻢ ﳏﻤﺪ ﹰﺍ‬
‫ﻭﺀﺍﻝﹶ ﳏﻤﺪ‪ ،‬ﻛﻤﺎ ﺻﻠﻴﺖ ﻭﺑﺎﺭﻛﺖ ﻭﺗﺮﲪﺖ ﻋﻠﻰ ﺇﺑﺮﺍﻫﻴﻢ ﻭﺀﺍﻝ ﺇﺑﺮﺍﻫﻴﻢ ﺇﻧﻚ ﲪﻴﺪ ﳎﻴﺪ ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺍﺟﻌﻞ ﺻﻠﻮﺍﺗِﻚ ﻭﺑﺮﻛﺎﺗِﻚ ﻭﺭﲪﺘ‪‬ﻚ ﻋﻠﻰ ﺳﻴﺪِ ﺍﳌﺮﺳﻠﲔ ﻭﺇﻣﺎﻡ ﺍﳌﺘﻘﲔ ﳏﻤﺪٍ‬
‫ﻋﺒﺪِﻙ ﻭﺭﺳﻮﻟِﻚ ﺇﻣﺎﻡ ﺍﳋﲑ ﻭﻗﺎﺋﺪِ ﺍﳋﲑ ﻭﺭﺳﻮﻝِ ﺍﻟﺮﲪﺔ‪ .‬ﺍﻟﻠﻬﻢ ﺍﺑﻌﺜﻪ ﻣﻘﺎﻣﺎﹰ ﳏﻤﻮﺩﺍﹰ ﻳﻐﺒﻄﹸﻪ‬
‫ﺍﻷﻭﻟﻮﻥ ﻭﺍﻵﺧﺮﻭﻥ ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺻﻞ ﻋﻠﻰ ﳏﻤﺪ ﻭﻋﻠﻰ ﺀﺍﻝ ﳏﻤﺪ ﻛﻤﺎ ﺻﻠﻴﺖ ﻋﻠﻰ ﺀﺍﻝ ﺇﺑﺮﺍﻫﻴﻢ ﺇﻧﻚ ﲪﻴﺪ ﳎﻴﺪ ‪.‬‬
‫ﻭﺻﻠﻰ ﺍﷲ ﻋﻠﻰ ﳏﻤﺪ ﻭﻋﻠﻰ ﺀﺍﻝ ﳏﻤﺪ ﻛﻤﺎ ﺻﻠﻴﺖ ﻋﻠﻰ ﺇﺑﺮﺍﻫﻴﻢ ﻭﺀﺍﻝ ﺇﺑﺮﺍﻫﻴﻢ ﺇﻧﻚ‬
‫ﲪﻴﺪ ﳎﻴﺪ ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺍﺟﻌﻞ ﺻﻠﻮﺍﺗِﻚ ﻭﺑﺮﻛﺎﺗِﻚ ﻋﻠﻰ ﺃﲪﺪ‪ ‬ﻛﻤﺎ ﺟﻌﻠﺘ‪‬ﻬﺎ ﻋﻠﻰ ﺀﺍﻝ ﺇﺑﺮﺍﻫﻴﻢ ﺇﻧﻚ ﲪﻴﺪ‬
‫ﳎﻴﺪ ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺍﺟﻌﻞ ﺻﻠﻮﺍﺗِﻚ ﻭﺑﺮﻛﺎﺗِﻚ ﻋﻠﻰ ﳏﻤﺪ ﻛﻤﺎ ﺟﻌﻠﺘﻬﺎ ﻋﻠﻰ ﺀﺍﻝ ﺇﺑﺮﺍﻫﻴﻢ ﺇﻧﻚ ﲪﻴﺪ‬
‫ﳎﻴﺪ ‪.‬‬
‫ﺍﻟﺴﻼﻡ ﻋﻠﻴﻚ ﺃﻳﻬﺎ ﺍﻟﻨﱯ ﻭﺭﲪﺔ ﺍﷲ ﻭﺑﺮﻛﺎﺗﻪ ﻭﻣﻐﻔﺮﺗﻪ ﻭﺭﺿﻮﺍﻥﹸ ﺍﷲ ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺀﺍﺗِﻪ ﰲ ﺃﻣﺘﻪ ﻭﺫﺭﻳﺘﻪ ﻣﺎ ﺗـُﻘِﺮ‪ ‬ﺑﻪ ﻋﻴﻨـَﻪ ﻭﺍﺟﺰﻩ ﻋﻨﺎ ﺧﲑ‪ ‬ﻣﺎ ﺟﺰﻳﺖ‪ ‬ﻧﺒﻴﺎﹰ ﻋﻦ ﺃﻣﺘﻪ‪،‬‬
‫ﻭﺍﺟﺰِ ﺍﻷﻧﺒﻴﺎﺀَ ﻛﻠﹶﻬﻢ ﺧﲑﺍﹰ‪ .‬ﺍﻟﺴﻼﻡ ﻋﻠﻰ ﺍﳌﺮﺳ‪‬ﻠﲔ ﻭﺍﳊﻤﺪ ﷲ ﺭﺏ ﺍﻟﻌﺎﳌﲔ ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺻﻞ ﻋﻠﻰ ﳏﻤﺪ ﻭﻋﻠﻰ ﺀﺍﻟﻪ ﻭﺃﺻﺤﺎﺑﻪ ﻭﺃﻭﻻﺩﻩ ﻭﺃﻫﻞ ﺑﻴﺘﻪ ﻭﺫﺭﻳﺘﻪ ﻭﳏﺒﻴﻪ ﻭﺗﺎﺑﻌﻴﻪ‬

‫ﻭﺃﺷﻴﺎﻋﻪ ﻳﺎ ﺃﺭﺣﻢ‪ ‬ﺍﻟﺮﺍﲪﲔ ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺻﻞ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﳏﻤﺪ ﺍﻟﺬﻱ ﺷﺮ‪‬ﻓﺘـَﻪ ﻋﻠﻰ ﺳﺎﺋﺮ ﺍﻷﻧﺎﻡ‪ ،‬ﻭﺭﻓﻌﺘ ـَﻪ ﺇﱃ ﺃﺷﺮﻑ ﳏﻞ‬
‫ﻭﺃﻋﻠﻰ ﻣﻘﺎﻡ‪ ،‬ﻭﺟﻌﻠﺘ ـَﻪ ﻫﺎﺩﻳﺎﹰ ﺇﱃ ﺩﻳﻦ ﺍﻹﺳﻼﻡ ﻭﺩﻟﻴﻼﹰ ﺇﱃ ﺩﺍﺭ ﺍﻟﺴﻼﻡ ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﻓﻜﻤﺎ ﺃﻣﺮﺗﻨﺎ ﺑﺎﻟﺼﻼﺓ ﻋﻠﻴﻪ ﺑﻠﹼﻎ ﺻﻼﺗﻨﺎ ﺇﻟﻴﻪ ﻳﺎ ﺭﺏ ﺍﻟﻌﺎﳌﲔ ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺍﺣﺸﺮﻧﺎ ﰲ ﺯﻣﺮﺗﻪ ﻭﺍﺟﻌﻠﻨﺎ ﳑﻦ ﻓﺎﺯ ﺑﺸﻔﺎﻋﺘﻪ ﻭﺍﺋﺘﻤﺮ ﺑﺸﺮﻳﻌﺘﻪ ﻭﺍﻫﺘﺪﻯ ﺑﺴﻨﺘﻪ‬
‫ﻭﺍﻗﺘﺪﻯ ﺑﺼﺤﺎﺑﺘﻪ‪ .‬ﺍﻟﻠﻬﻢ ﺃﻭﺭﺩﻧﺎ ﺣﻮﺿ‪‬ﻪ ﻭﺃﺭِﻧﺎ ﻭﺟﻬﻪ ﻭﻻ ﲢﺮﻣﻨﺎ ﺷﻔﺎﻋﺘﻪ ﻭﺍﲨﻊ ﺑﻴﻨﻨﺎ ﻭﺑﻴﻨﻪ‬
‫ﰲ ﻣﺴﺘﻘﺮ ﺍﻟﺮﲪﺔ ﻭﺍﻟﺮﺿﻮﺍﻥ ﰲ ﺩﺍﺭ ﺍﻟﺴﻼﻡ‪ ،‬ﺑﺮﲪﺘﻚ ﻳﺎ ﺃﺭﺣﻢ ﺍﻟﺮﺍﲪﲔ ﻳﺎ ﺫﺍ ﺍﳉﻼﻝ‬
‫ﻭﺍﻹﻛﺮﺍﻡ ‪.‬‬
‫ﺍﻧﺘﻬﻰ ﺍﻟﻔﺼﻞ ﺍﻷﻭﻝ ﻭﻳﺘﻠﻮﻩ ﺍﻟﻔﺼﻞ ﺍﻟﺜﺎﱐ‬
‫ﺍﳊﻤﺪ ﷲ ﺍﻟﺬﻱ ﻣﻦ‪ ‬ﻋﻠﻴﻨﺎ ﺑﺒﻌﺚ ﺭﺳﻮﻟﻪ ﺍﻟﻨﱯ ﺍﻷﻣﻲ ﺳﻴﺪﻧﺎ ﻭﻣﻮﻻﻧﺎ ﳏﻤﺪٍ ﺍﻟﺬﻱ ﻫﺪﺍﻧﺎ ﺑﻪ‬
‫ﺇﱃ ﺍﻟﺼﺮﺍﻁ ﺍﳌﺴﺘﻘﻴﻢ‪ ،‬ﻓﻠﻪ ﺍﻟﺸﻜﺮ ﻋﻠﻰ ﻣﺎ ﺧﺼﻨﺎ ﺑﻪ ﺩﻭﻥ ﺍﻷﻣﻢ ﺍﳌﺎﺿﻴﺔ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬
‫ﻭﺳﻠﻢ ﻭﻋﻠﻰ ﲨﻴﻊ ﺍﻟﻨﺒﻴﲔ ﻭﺍﳌﺮﺳﻠﲔ ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺻﻞ ﻭﺳﻠﻢ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﳏﻤﺪ ﻭﻋﻠﻰ ﺀﺍﻝ ﳏﻤﺪ ﻛﻤﺎ ﺻﻠﻴﺖ ﻋﻠﻰ ﺇﺑﺮﺍﻫﻴﻢ ﻭﻋﻠﻰ ﺀﺍﻝ‬
‫ﺇﺑﺮﺍﻫﻴﻢ‪ ،‬ﻭﺑﺎﺭﻙ ﻋﻠﻰ ﳏﻤﺪ ﻭﻋﻠﻰ ﺀﺍﻝ ﳏﻤﺪ ﻛﻤﺎ ﺑﺎﺭﻛﺖ ﻋﻠﻰ ﺇﺑﺮﺍﻫﻴﻢ ﻭﻋﻠﻰ ﺀﺍﻝ‬
‫ﺇﺑﺮﺍﻫﻴﻢ ﰲ ﺍﻟﻌﺎﳌﲔ ﺇﻧﻚ ﲪﻴﺪ ﳎﻴﺪ‪ ،‬ﻛﻠﻤﺎ ﺫﻛﺮﻙ ﺍﻟﺬﺍﻛﺮﻭﻥ‪ ،‬ﻭﻛﻠﻤﺎ ﻏﻔﻞ ﻋﻦ ﺫﻛﺮﻩ‬
‫ﺍﻟﻐﺎﻓﻠﻮﻥ ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺻﻞ ﺃﻓﻀﻞ ﺻﻼﺓ ﻋﻠﻰ ﺃﻓﻀﻞ ﳐﻠﻮﻗﺎﺗﻚ ﺳﻴﺪﻧﺎ ﳏﻤﺪ ﻭﻋﻠﻰ ﺀﺍﻟﻪ ﻭﺻﺤﺒﻪ ﻭﺳﻠﻢ‬
‫ﻛﻠﻤﺎ ﺫﻛﺮﻩ ﺍﻟﺬﺍﻛﺮﻭﻥ ﻭﻏﻔﻞ ﻋﻦ ﺫﻛﺮﻩ ﺍﻟﻐﺎﻓﻠﻮﻥ ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺻﻞ ﻭﺳﻠِﻢ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﳏﻤ ﺪٍ ﻋﺒﺪِﻙ ﻭﻧﺒﻴﻚ ﻭﺭﺳﻮﻟﻚ ﺍﻟﻨﱯ ﺍﻷﻣﻲ ﻭﻋﻠﻰ ﺀﺍﻟﻪ‬
‫ﻭﺻﺤﺒﻪ ﺍﻟﻄﻴﺒﲔ ﻭﺳﻠِﻢ ﻋﺪﺩ ﻣﺎ ﰲ ﺍﻟﺴﻤﻮﺍﺕ ﻭﻣﺎ ﰲ ﺍﻷﺭﺽ ﻭﻣﺎ ﺑﻴﻨﻬﻤﺎ‪ ،‬ﻭﺃ ﺟ‪‬ﺮِ ﻟﻄﻔﹶﻚ ﰲ‬
‫ﺃﻣﻮﺭﻧﺎ ﻭﺍﳌﺴﻠﻤﲔ ﺃﲨﻌﲔ ﻳﺎ ﺭﺏ ﺍﻟﻌﺎﳌﲔ ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺻﻞ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﳏﻤﺪ ﻭﻋﻠﻰ ﺀﺍﻟﻪ ﻭﺻﺤﺒﻪ ﻭﺳﻠﻢ ﻋﺪﺩ‪ ‬ﻣﺎ ﻛﺎﻥ ﻭﻋﺪﺩ ﻣﺎ ﻳﻜﻮﻥ ﻭﻋﺪﺩ‬
‫ﻣﺎ ﻫﻮ ﻛﺎﺋﻦ‪ ‬ﰲ ﻋﻠﻢ ﺍﷲ ‪.‬‬

‫ﺍﻟﻠﻬﻢ ﺻﻞ ﻭﺳﻠﻢ ﻋﻠﻰ ﺭﻭﺡ ﺳﻴﺪﻧﺎ ﳏﻤﺪ ﰲ ﺍﻷﺭﻭﺍﺡ ﻭﺻﻞ ﻭﺳﻠﻢ ﻋﻠﻰ ﺟﺴﺪﻩ ﰲ‬
‫ﺍﻷﺟﺴﺎﺩ ﻭﺻﻞ ﻭﺳﻠﻢ ﻋﻠﻰ ﻗﱪﻩ ﰲ ﺍﻟﻘﺒﻮﺭ ﻭﺻﻞ ﻭﺳﻠﻢ ﻋﻠﻰ ﺍﲰﻪ ﰲ ﺍﻷﲰﺎﺀ ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺻﻞ ﻭﺳﻠﻢ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﳏﻤﺪ ﺻﺎﺣﺐِ ﺍﻟﻌﻼﻣﺔ ﻭﺍﻟﻐﻤﺎﻣﺔ‪ ،‬ﻭﺻﻞ ﻭﺳﻠﻢ ﻋﻠﻰ ﺳﻴﺪﻧﺎ‬
‫ﳏﻤﺪ ﺻﺎﺣﺐِ ﺍﻟﻜﺮﺍﻣﺔ ﻭﺍﻟﺸﻔﺎﻋﺔ‪ ،‬ﻭﺻﻞ ﻭﺳﻠﻢ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﳏﻤﺪ ﺻﺎﺣﺐ ﺍﻟﻨﺒﻮﺓ‬
‫ﻭﺍﻟﺮﺳﺎﻟﺔ ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺻﻞ ﻭﺳﻠﻢ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﳏﻤﺪ ﺍﻟﺬﻱ ﻫﻮ ﺃ‪‬ﻰ ﻣﻦ ﺍﻟﺸﻤﺲ ﻭﺍﻟﻘﻤﺮ‪ ،‬ﻭﺻﻞ ﻭﺳﻠﻢ ﻋﻠﻰ‬
‫ﺳﻴﺪﻧﺎ ﳏﻤﺪ ﻋﺪﺩ ﺣﺴﻨﺎﺕ ﺃﰊ ﺑﻜﺮ ﻭﻋﻤﺮ‪ ،‬ﻭﺻﻞ ﻭﺳﻠﻢ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﳏﻤﺪ ﻋﺪﺩ ﺣﺴﻨﺎﺕ‬
‫ﻋﺜﻤﺎﻥ ﻭﺣﻴﺪﺭ‪ ،‬ﻭﺻﻞ ﻭﺳﻠﻢ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﳏﻤﺪ ﻋﺪﺩ ﻧﺒﺎﺕ ﺍﻷﺭﺽ ﻭﺃﻭﺭﺍﻕ ﺍﻟﺸﺠﺮ ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺻﻞ ﻭﺳﻠﻢ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﳏﻤﺪ ﻋﺒﺪِﻙ ﺍﻟﺬﻱ ﲨﻌﺖ‪ ‬ﺑﻪ ﺷﺘﺎﺕ ﺍﻟﻨﻔﻮﺱ‪ ،‬ﻭﻧﺒﻴِﻚ ﺍﻟﺬﻱ‬
‫ﺟﻠﻴﺖ‪ ‬ﺑﻪ ﻇﻼﻡ ﺍﻟﻘﻠﻮﺏ‪ ،‬ﻭﺣﺒﻴﺒِﻚ ﺍﻟﺬﻱ ﺍﺧﺘﺮﺗ‪‬ﻪ ﻋﻠﻰ ﻛﻞ ﺣﺒﻴﺐ ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺻﻞ ﻭﺳﻠﻢ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﳏﻤﺪ ﺍﻟﺬﻱ ﺟﺎﺀ ﺑﺎﳊﻖ ﺍﳌﺒﲔ ﻭﺃﺭﺳﻠﺘ‪‬ﻪ ﺭﲪﺔﹰ ﻟﻠﻌﺎﳌﲔ ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺻﻞ ﻭﺳﻠﻢ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﳏﻤﺪٍ ﺍﻟﻨﱯ ﺍﳌﻠﻴﺢ‪ ،‬ﺻﺎﺣﺐِ ﺍﳌﻘﺎﻡ ﺍﻷﻋﻠﻰ ﻭﺍﻟﻠﺴﺎﻥ‬
‫ﺍﻟﻔﺼﻴﺢ ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺻﻞ ﻭﺳﻠﻢ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﳏﻤﺪ ﻛﻤﺎ ﻳﻨﺒﻐﻲ ﻟﺸﺮﻑ ﻧﺒﻮﺗﻪ ﻭﻟﻌﻈﻴﻢ ﻗﺪﺭﻩ ﺍﻟﻌﻈﻴﻢ‪ ،‬ﻭﺻﻞ‬
‫ﻭﺳﻠﻢ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﳏﻤﺪ ﺣﻖ‪ ‬ﻗﺪﺭﻩ ﻭﻣﻘﺪﺍﺭﻩ ﺍﻟﻌﻈﻴﻢ‪ ،‬ﻭﺻﻞ ﻭﺳﻠﻢ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﳏﻤﺪ‬
‫ﺍﻟﺮﺳﻮﻝِ ﺍﻟﻜﺮﱘ ﺍﳌﻄﺎﻉِ ﺍﻷﻣﲔ ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺻﻞ ﻭﺳﻠﻢ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﳏﻤﺪٍ ﺍﳊﺒﻴﺐ ﻭﻋﻠﻰ ﺃﺑﻴﻪ ﺇﺑﺮﺍﻫﻴﻢ‪ ‬ﺍﳋﻠﻴﻞِ ﻭﻋﻠﻰ ﺃﺧﻴﻪ‬
‫ﻣﻮﺳﻰ ﺍﻟﻜﻠﻴﻢ ﻭﻋﻠﻰ ﻋﻴﺴﻰ ﺍﻷﻣﲔ‪ ،‬ﻭﻋﻠﻰ ﺩﺍﻭﺩ ﻭﺳﻠﻴﻤﺎﻥ ﻭﺯﻛﺮﻳﺎ ﻭﳛﲕ‪ ،‬ﻭﻋﻠﻰ ﺀﺍﳍﻢ‬
‫ﻭﺻﺤﺒﻬﻢ ﺍﻟﻄﻴﺒﲔ ﺍﻟﻄﺎﻫﺮﻳﻦ ﻛﻠﻤﺎ ﺫﻛﺮﻙ ﺍﻟﺬﺍﻛﺮﻭﻥ ﻭﻏﻔﻞ ﻋﻦ ﺫﻛﺮﻙ ﺍﻟﻐﺎﻓﻠﻮﻥ ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺻﻞ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﳏﻤﺪٍ ﺍﻟﻨﱯ ﺍﻷﻣﻲ ﻭﻋﻠﻰ ﻛﻞ ﻧﱯٍ ﻣﻠﻚ ﻭﻭﱄ ﻋﺪﺩ ﺍﻟﺸﻔﻊ ﻭﺍﻟﻮ‪‬ﺗﺮ‬
‫ﻭﻋﺪﺩ‪ ‬ﻛﻠﻤﺎﺕ ﺭﺑﻨﺎ ﺍﻟﺘﺎﻣﺎﺕ ﺍﳌﺒﺎﺭﻛﺎﺕ ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺻﻞ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﳏﻤ ﺪٍ ﺃﺟﻮﺩِ ﺍﻟﺬﺍﺕ ﻭﺃﺻﺪﻕِ ﺍﻟﺼﺎﺩﻗﲔ ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺻﻞ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﳏﻤﺪ ﺃﻓﺼﺢ ﺍﻟﻔﺼﺤﺎﺀ ﻭﺃﻓﻀﻞ ﺍﻟﻔﺎﺿﻠﲔ ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺻﻞ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﳏﻤﺪ ﻧﻘﻲِ ﺍﻵﻓﺎﺕ ﻭﺃﻃﻬﺮِ ﺍﻟﻄﺎﻫﺮﻳﻦ ‪.‬‬

‫ﺍﻟﻠﻬﻢ ﺻﻞ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﳏﻤﺪٍ ﺑﺮﻫﺎﻥ ﺍﻷﺗﻘﻴﺎﺀ ﻭﺷﻔﻴﻊ ﺍﳌﺬﻧﺒﲔ ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺻﻞ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﳏﻤ ﺪٍ ﺑﺸﲑٍ ﻣﻦ ﺍﷲ ﻭﺭﲪﺔ ﻟﻠﻌﺎﳌﲔ ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺻﻞ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﳏﻤﺪ ﳏﻤﻮﺩِ ﺍﻟﻮﺻﻒ ﻭﺃﲪﺪ ﺍﻟﺮﺍﺋﺴﲔ ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺻﻞ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﳏﻤﺪ ﺷﻔﻴ ﻊِ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ﻭﺣﺒﻴﺐ ﺭﺏ ﺍﻟﻌﺎﳌﲔ ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺻﻞ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﳏﻤﺪ ﻭﺑﺎﺭﻙ ﻭﺳﻠﻢ ﻋﻠﻴﻪ ﻭﺻﻞ ﻋﻠﻰ ﺍﻷﻧﺒﻴﺎﺀ ﻭﺍﳌﺮﺳﻠﲔ ﻭﻋﻠﻰ‬
‫ﻛﻞ ﻣﻠﹶﻚٍ ﻭﻋﻠﻰ ﻋﺒﺎﺩﻙ ﺍﻟﺼﺎﳊﲔ ﻭﻋﻠﻰ ﺃﻫﻞ ﻃﺎﻋﺘﻚ ﺃﲨﻌﲔ ﻭﺍﺭﲪﻨﺎ ﻣﻌﻬﻢ ﲨﻴﻌﺎﹰ‬
‫ﺑﺮﲪﺘﻚ ﻳﺎ ﺃﺭﺣﻢ ﺍﻟﺮﺍﲪﲔ ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺻﻞ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻭﻣﻮﻻﻧﺎ ﳏﻤﺪ ﺍﻟﺬﻱ ﺗﻮﺳﻞ ﺑﻪ ﺀﺍﺩﻡ‪ ‬ﻓﺄﹸﳍِﻢ‪ ‬ﺍﻟﺼﻼﺓﹶ ﻋﻠﻴﻪ ﻓﻌﺎﺩ ﻋﺰﻳﺰﺍﹰ‬
‫ﻛﺮﳝﺎﹰ ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺻﻞ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻭﻣﻮﻻﻧﺎ ﳏﻤﺪ ﺍﻟﺬﻱ ﺑﺸ‪‬ﺮ ﺑﻪ ﻋﻴﺴﻰ ﻓﻨﺎﻝ ﺭِﻓﻌﺔﹰ ﻭﺗﻘﺪﳝﺎﹰ ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺻﻞ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻭﻣﻮﻻﻧﺎ ﳏﻤﺪ ﺍﻟﺬﻱ ﺳﻠﻤ‪‬ﺖ‪ ‬ﻋﻠﻴﻪ ﺍﳌﻼﺋﻜﺔ ﺍﻷﺑﺮﺍﺭ‪ ،‬ﻓﺤﺼﻞ ﻟﻪ‬
‫ﺍﻟﻔﹶﺨﺎﺭ‪ ‬ﻋﻨﺪ ﻣ‪‬ﻦ ﱂ ﻳﺰﻝ ﻋﻈﻴﻤﺎﹰ ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺻﻞ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻭﻣﻮﻻﻧﺎ ﳏﻤﺪ ﺍﻟﺬﻱ ﺟﻌﻠﺘﻪ ﺳﻠﻄﺎﻥﹶ ﺍﻷﻧﺒﻴﺎﺀ ﻭﺃﻋﻄﻴﺘ‪‬ﻪ ﺟﺎﻫﺎﹰ‬
‫ﻋﻈﻴﻤﺎﹰ ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺻﻞ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻭﻣﻮﻻﻧﺎ ﳏﻤﺪ ﺍﳌﺨﺎﻃﹶﺐِ ﺑﻘﻮﻝ ﺍﷲ ﻋﺰ ﻭﺟﻞ( ﻭﻋﻠﹼﻤﻚ ﻣﺎ ﱂ ﺗﻜﻦ‬
‫ﺗﻌﻠﻢ ﻭﻛﺎﻥ ﻓﻀﻞ ﺍﷲ ﻋﻠﻴﻚ ﻋﻈﻴﻤﺎﹰ ‪).‬‬
‫ﺍﻟﻠﻬﻢ ﺻﻞ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻭﻣﻮﻻﻧﺎ ﳏﻤﺪ ﺍﻟﺬﻱ ﺃﻗﺴﻤﺖ‪ ‬ﻋﻠﻴﻪ ﲝﻴﺎﺗﻪ ﺗﻌﻈﻴﻤﺎﹰ ﻟﻪ ﻭﺗﻜﺮﳝﺎﹰ ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺻﻞ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻭﻣﻮﻻﻧﺎ ﳏﻤﺪ ﺍﻟﺬﻱ ﲰﻴﺘ‪‬ﻪ ﺑﺎﲰﲔ ﻣﻦ ﺃﲰﺎﺋﻚ ﺭﺅﻭﻓﺎﹰ ﺭﺣﻴﻤﺎﹰ ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺻﻞ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻭﻣﻮﻻﻧﺎ ﳏﻤﺪ ﺍﻟﺬﻱ ﻣ‪‬ﻦ ﲤﺴﻚ ﺑﺸﺮﻳﻌﺘﻪ ﻧﺎﻝ ﻓﻀﻼﹰ ﺟﺴﻴﻤﺎﹰ ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺻﻞ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻭﻣﻮﻻﻧﺎ ﳏﻤﺪ ﺍﻟﺬﻱ ﻣ‪‬ﻦ ﺍﻫﺘﺪﻯ ‪‬ﺪﻳﻪ ﺣﺎﺯ ﰲ ﺍﳉﻨﺔ ﻧ‪‬ﻀﺮﺓﹰ ﻭﻧﻌﻴﻤﺎﹰ ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺻﻞ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻭﻣﻮﻻﻧﺎ ﳏﻤﺪ ﺍﻟﺬﻱ ﺷﺮ‪‬ﻓﺖ‪ ‬ﺑﻪ ﺯﻣﺰﻣﺎﹰ ﻭﺣﻄﻴﻤﺎﹰ ‪.‬‬

‫ﺍﻟﻠﻬﻢ ﺻﻞ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻭﻣﻮﻻﻧﺎ ﳏﻤﺪ ﺍﻟﺬﻱ ﺃﻃﺒﻖ ﺃﺳﲑﺍﹰ ﻭﺀﺍﺛﺮ ﻣﺴﻜﻴﻨﺎﹰ ﻋﺪﳝﺎﹰ ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺻﻞ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻭﻣﻮﻻﻧﺎ ﳏﻤﺪ ﺍﻟﺬﻱ ﺟﱪ ﻛﺴﲑﺍﹰ ﻭﺃﻏﻨﻢ ﻓﻘﲑﺍﹰ ﻭﺭﺣِﻢ‪ ‬ﻳﺘﻴﻤﺎﹰ ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺻﻞ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻭﻣﻮﻻﻧﺎ ﳏﻤﺪ ﺍﻟﺬﻱ ﻳﺮﺩ‪ ‬ﺍ ﷲُ ﺑﻪ ﻋﻨﺎ ﰲ ﺍﳌﻌﺎﺩ ﺟﺤﻴﻤﺎﹰ‪ ،‬ﺻﻼﺓﹰ ﺗﺪﻭﻡ‬
‫ﻭﺗﺒﻘﻰ ﺑﺒﻘﺎﺋﻚ ﻻ ﻣﻨﺘﻬﻰ ﳍﺎ ﺩﻭﻥ ﻋﻠﻤﻚ ‪ ،‬ﺻﻼﺓﹰ ﺗﺮﺿﻴﻚ ﻭﺗﺮﺿﻴﻪ ﻭﺗﺮﺿﻰ ‪‬ﺎ ﻋﻨﺎ ﻳﺎ ﺭﺏ‬
‫ﺍﻟﻌﺎﳌﲔ ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺻﻞ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﳏﻤ ﺪٍ‪ ،‬ﺍﻟﻠﻬﻢ ﺃﻋﻄﻪ ﺍﳌﻘﻌﺪ ﺍﳌﻘﺮ‪‬ﺏ ﻋﻨﺪﻙ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ‪ ،‬ﺟﺰﻯ ﺍﷲُ‬
‫ﳏﻤﺪﺍﹰ ﻋﻨﺎ ﻣﺎ ﻫﻮ ﺃﻫﻠﹸﻪ ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺻﻞ ﻋﻠﻰ ﳏﻤﺪ ﻭﻋﻠﻰ ﺀﺍﻟﻪ ﻭﺳﻠﻢ ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺻﻞ ﻭﺳﻠﻢ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻭﻣﻮﻻﻧﺎ ﳏﻤﺪ ﺻﻼﺓﹶ ﻋﺒﺪٍ ﺃﻗﺴﻢ ﲝﻘﻪ ﻋﻠﻴﻚ ﻓﻐﻔﺮﺕ‪ ‬ﻟﻪ‬
‫ﻭﻗﺒِﻠﺖ‪ ‬ﺗﻮﺑﺘ‪‬ﻪ ﻭﻫﺪﻳﺘ‪‬ﻪ ﺇﱃ ﺍﻟﺼﺮﺍﻁ ﺍﳌﺴﺘﻘﻴﻢ ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺻﻞ ﻭﺳﻠﻢ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻭﻣﻮﻻﻧﺎ ﳏﻤﺪٍ‪ ،‬ﺻﻼﺓﹶ ﻋﺒ ﺪٍ ﺗﻮﺳﻞ ﲝﺮﻣﺘﻪ ﺇﻟﻴﻚ ﻓﺄﺟﺒﺖ‪‬‬
‫ﺩﻋﻮﺗﻪ ﻭﺃﻋﻄﻴﺘ‪‬ﻪ ﻣﺎ ﲤﲎ ﻭﺃﳒﻴﺘﻪ ﳑﺎ ﳜﺎﻑ ﻭﳛﺬﺭ ﰲ ﺍﻟﺪﺍﺭﻳﻦ ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺻﻞ ﻭﺳﻠﻢ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻭﻣﻮﻻﻧﺎ ﳏﻤﺪ ﺻﻼﺓﹶ ﻋﺒﺪٍ ﻳﻄﻤﻊ ﰲ ﻓﻀﻞ ﻣﻮﻻﻩ ﻭﺟﻌﻞ ﻟﻪ‬
‫ﺣﻈﺎﹰ ﻭﺍﻓﺮﺍﹰ ﻣﻦ ﻓﻀﻠﻪ ﻭﺭﺿﻮﺍﻧﻪ ﺍﻷﻛﱪ ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺻﻞ ﻭﺳﻠﻢ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻭﻣﻮﻻﻧﺎ ﳏﻤﺪ ﺻﻼﺓﹰ ﺗﻔﻴﺾ ‪‬ﺎ ﻋﻠﻰ ﻗﻠﻮﺑﻨﺎ ﺳِﺠﺎﻝﹶ ﺃﻧﻮﺍﺭﻩ ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺻﻞ ﻭﺳﻠﻢ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻭﻣﻮﻻﻧﺎ ﳏﻤﺪ ﺻﻼﺓﹰ ﺗﻌ‪‬ﺮ‪‬ﻓﹸﻨﺎ ‪‬ﺎ ﲝﻘِﻪ ﻭﺭﺗﺒﺘﻪ ﻭﲤﺘﻌﻨﺎ ‪‬ﺎ ﺑﺮﺅﻳﺘﻪ ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺻﻞ ﻭﺳﻠﻢ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻭﻣﻮﻻﻧﺎ ﳏﻤﺪ ﺻﻼﺓﹰ ﺗ‪‬ﺒ‪‬ﺮ‪‬ﺩ‪ ‬ﺎ ﺃﻛﺒﺎﺩ‪‬ﻧﺎ ﺑﻜﺄﺱِ ﺯﻻﻝِ ﻭﺻﺎﻟِﻪ ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺻﻞ ﻭﺳﻠﻢ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻭﻣﻮﻻﻧﺎ ﳏﻤﺪ ﺻﻼﺓﹰ ﲡﺬﺑﻨﺎ ‪‬ﺎ ﻣِﻦ ﺟﺬﹶﺑﺎﺗﻪ ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺻﻞ ﻭﺳﻠﻢ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻭﻣﻮﻻﻧﺎ ﳏﻤﺪ ﺻﻼﺓﹰ ﺗﺒﻌﺜﻪ ‪‬ﺎ ﺍﳌﻘﺎﻡ ﺍﶈﻤﻮﺩ‪ ،‬ﻭﺗﻌﻄﻴﻪ ‪‬ﺎ‬
‫ﺍﻟﻮﺳﻴﻠﺔ ﻭﺍﻟﻔﻀﻴﻠﺔ ﻭﺍﻟﺪﺭﺟﺔ ﺍﻟﺮﻓﻴﻌﺔ ﻭﺍﳌﱰﻟﺔ ﺍﻟﺸﺎﳐﺔ ‪.‬‬
‫ﻫﺬﻩ ﺍﻟﺼﻼﺓ ﺣﺒ ﺎﹰ ﻭﺷﻮﻗﺎﹰ ﺇﻟﻴﻚ ﻳﺎ ﳏﻤﺪ )ﺛﻼﺛﺎﹰ ‪).‬‬

‫ﺍﻟﻠﻬﻢ ﺻﻞ ﻭﺳﻠﻢ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻭﻣﻮﻻﻧﺎ ﳏﻤﺪ ﺻﻼﺓﹰ ﲡﻌﻞ ‪‬ﺎ ﰲ ﺍﳌﺼﻄﻔﹶﲔ‪ ‬ﺻﺤﺒﺘ‪‬ﻪ‪ ،‬ﻭﰲ‬
‫ﺍﻟﻌﺎﳌﲔ ﺩﺭﺟﺘﻪ ﻭﰲ ﺍﳌﻘﺮﺑﲔ ﺫﻛﺮ‪‬ﻩ ‪.‬‬
‫ﻫﺬﻩ ﺍﻟﺼﻼﺓ ﻣﻦ ﺗﻠﻘﺎﺀ ﻧﻔﺴﻲ ﻟﻚ ﻳﺎ ﳏﻤﺪ ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺻﻞ ﻭﺳﻠﻢ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻭﻣﻮﻻﻧﺎ ﳏﻤﺪ ﻭﻋﻠﻰ ﺀﺍﻝ ﺳﻴﺪﻧﺎ ﳏﻤﺪ ﺍﻟﺬﻱ ﺟﻌﻠﻪ ﺍﷲ ﻣﻦ‬
‫ﺀﺍﻳﺎﺗﻪ ﺍﻟﻌﻈﻤﻰ‪ ،‬ﺻﻠﻰ ﺍﷲ ﻋﻠﻰ ﳏﻤﺪ ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺻﻞ ﻭﺳﻠﻢ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻭﻣﻮﻻﻧﺎ ﳏﻤﺪ ﻭﻋﻠﻰ ﺀﺍﻝ ﺳﻴﺪﻧﺎ ﳏﻤﺪ ﺃﻓﻀﻞِ ﺧﻠﻖِ ﺍﷲ‪ ،‬ﺻﻠﻰ‬
‫ﺍﷲ ﻋﻠﻰ ﳏﻤﺪ ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺻﻞ ﻭﺳﻠﻢ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻭﻣﻮﻻﻧﺎ ﳏﻤﺪ ﻭﻋﻠﻰ ﺀﺍﻝ ﺳﻴﺪﻧﺎ ﳏﻤﺪ ﺍﻟﺬﻱ ﻛﺎﻥ ﻟﻔﻈﹸﻪ‪ ‬ﻋﻈﺔﹰ‬
‫ﻭﻛﻼﻣ‪‬ﻪ ﺣِﻜﹶﻤﺎﹰ ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺻﻞ ﻭﺳﻠﻢ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻭﻣﻮﻻﻧﺎ ﳏﻤﺪ ﻭﻋﻠﻰ ﺀﺍﻝ ﺳﻴﺪﻧﺎ ﳏﻤﺪ‪ ،‬ﺍﻟﺬﻱ ﻛﺎﻥ ﺃﻓﺼﺢ‪‬‬
‫ﺍﻟﻨﺎﺱ ﻭﺃﺣﺴﻦ‪ ‬ﺍﳋﻠﻖ ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺻﻞ ﻭﺳﻠﻢ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻭﻣﻮﻻﻧﺎ ﳏﻤﺪ ﻭﻋﻠﻰ ﺀﺍﻝ ﺳﻴﺪﻧﺎ ﳏﻤﺪ‪ ،‬ﺍﻟﺬﻱ ﻻ ﻳﻘﺪِ ﺭ‪ ‬ﺣﻖ‪‬‬
‫ﻗﺪﺭِﻩِ ﺃﺣﺪ‪ ‬ﺇﻻ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺻﻞ ﻭﺳﻠﻢ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻭﻣﻮﻻﻧﺎ ﳏﻤﺪ ﻭﻋﻠﻰ ﺀﺍﻝ ﺳﻴﺪﻧﺎ ﳏﻤﺪ ﺍﻟﺬﻱ ﻛﺎﻥ ﺳﺮ‪‬ﻩ ﺃﻋﻈﻢ‪‬‬
‫ﺍﻷﺳﺮﺍﺭ ﻭﻗﺪﺭ‪‬ﻩ ﻓﻮﻕ ﻛﻞ ﺍﻷﻗﺪﺍﺭ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺻﻞ ﻭﺳﻠﻢ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻭﻣﻮﻻﻧﺎ ﳏﻤﺪ ﻭﻋﻠﻰ ﺀﺍﻝ ﺳﻴﺪﻧﺎ ﳏﻤﺪ ﺍﻟﺬﻱ ﻛﺎﻥ ﺣﺎﻣﻲ ﺍﻟﺪ‪‬ﻧﺎ‬
‫ﻋﻦ ﺍﻟﻈﹸﻠﻢِ ﻭﺍﻟﻈﹸﻠﹶﻢِ ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺻﻞ ﻭﺳﻠﻢ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻭﻣﻮﻻﻧﺎ ﳏﻤﺪ ﻭﻋﻠﻰ ﺀﺍﻝ ﺳﻴﺪﻧﺎ ﳏﻤﺪ ﺍﻟﺬﻱ ﻫﻮ ﺳﺮﺍﺝ‪ ‬ﻧﺒﻮﺗِﻪ‬
‫ﻳﻀﻲﺀُ ﻋﻠﻰ ﺃﻣﺘﻪ ﺇﱃ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺻﻞ ﻭﺳﻠﻢ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻭﻣﻮﻻﻧﺎ ﳏﻤﺪ ﻭﻋﻠﻰ ﺀﺍﻝ ﺳﻴﺪﻧﺎ ﳏﻤﺪ ﺍﻟﺬﻱ ﻛﺎﻥ ﳊﻈﹸﻪ‬
‫ﺣﻈﻮﺓﹸ ﻣﻦ ﺍﷲ ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺻﻞ ﻭﺳﻠﻢ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻭﻣﻮﻻﻧﺎ ﳏﻤﺪ ﻭﻋﻠﻰ ﺀﺍﻝ ﺳﻴﺪﻧﺎ ﳏﻤﺪ ﺍﻟﺬﻱ ﻛﺎﻥ ﺑﺎﳌﺆﻣﻨﲔ‬
‫ﺭﺀﻭﻓﺎﹰ ﺭﺣﻴﻤﺎﹰ ‪.‬‬

‫ﺍﻟﻠﻬﻢ ﺻﻞ ﻭﺳﻠﻢ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻭﻣﻮﻻﻧﺎ ﳏﻤﺪ ﻭﻋﻠﻰ ﺀﺍﻝ ﺳﻴﺪﻧﺎ ﳏﻤﺪ ﺍﻟﺬﻱ ﻛﺎﻥ ﺃﻭﱃ ﺍﻟﻨﺎﺱ‬
‫ﺑﺈﺑﺮﺍﻫﻴﻢ‪ ،‬ﺻﻠﻮﺍﺕ ﺍﷲ ﻭﺳﻼﻣﻪ ﻋﻠﻴﻬﻤﺎ ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺻﻞ ﻭﺳﻠﻢ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻭﻣﻮﻻﻧﺎ ﳏﻤﺪ ﻭﻋﻠﻰ ﺀﺍﻝ ﺳﻴﺪﻧﺎ ﳏﻤﺪ ﺍﻟﺬﻱ ﻫﻮ ﻣﺒﻠﹼﻎﹸ‬
‫ﺍﻟﺮﺳﺎﻟﺔ ﻭﻣﺆﺩ‪‬ﻱ ﺍﻷﻣﺎﻧﺔ ﻭﻧﺎﺻﺢ‪ ‬ﺍﻷﻣﺔ ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺻﻞ ﻭﺳﻠﻢ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻭﻣﻮﻻﻧﺎ ﳏﻤﺪ ﻭﻋﻠﻰ ﺀﺍﻝ ﺳﻴﺪﻧﺎ ﳏﻤﺪ ﺍﻟﺬﻱ ﺃﹸﻋﻄﻲ ﺳﺒﻌﺎﹰ ﻣﻦ‬
‫ﺍﳌﺜﺎﱐ ﻭﺍﻟﻘﺮﺀﺍﻥﹶ ﺍﻟﻌﻈﻴﻢ ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺻﻞ ﻭﺳﻠﻢ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻭﻣﻮﻻﻧﺎ ﳏﻤﺪ ﻭﻋﻠﻰ ﺀﺍﻝ ﺳﻴﺪﻧﺎ ﳏﻤﺪ ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺻﻞ ﻭﺳﻠﻢ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻭﻣﻮﻻﻧﺎ ﳏﻤﺪ ﻭﻋﻠﻰ ﺀﺍﻝ ﺳﻴﺪﻧﺎ ﳏﻤﺪ ﺍﻟﺬﻱ ﻛﺎﻥ ﱂ ﻳ‪‬ﺪﺍﻧِﻪ‬
‫ﺃﺣﺪ‪ ‬ﰲ ﻋﻠﻤﻪ ﻭﻻ ﰲ ﻛﺮﻣﻪ ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺻﻞ ﻭﺳﻠﻢ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻭﻣﻮﻻﻧﺎ ﳏﻤﺪ ﻭﻋﻠﻰ ﺀﺍﻝ ﺳﻴﺪﻧﺎ ﳏﻤﺪ ﺍﻟﺬﻱ ﺃﺭﺳﻠﺘ‪‬ﻪ ﺭﲪﺔﹰ‬
‫ﻟﻠﻤﺆﻣﻨﲔ ﻭﻣﺒﻴﺪﺍﹰ ﻟﻠﻜﺎﻓﺮﻳﻦ ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺻﻞ ﻭﺳﻠﻢ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻭﻣﻮﻻﻧﺎ ﳏﻤﺪ ﻭﻋﻠﻰ ﺀﺍﻝ ﺳﻴﺪﻧﺎ ﳏﻤﺪ ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺻﻞ ﻭﺳﻠﻢ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻭﻣﻮﻻﻧﺎ ﳏﻤﺪ ﻭﻋﻠﻰ ﺀﺍﻝ ﺳﻴﺪﻧﺎ ﳏﻤﺪ ﺍﻟﺬﻱ ﻛﺎﻥ ﺇﺫﺍ ﻧﺎﻣﺖ‬
‫ﻋﻴﻨﺎﻩ ﻓﻘﻠﺒ‪‬ﻪ ﻳﻘﻈﺎﻥ ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺻﻞ ﻭﺳﻠﻢ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻭﻣﻮﻻﻧﺎ ﳏﻤﺪ ﻭﻋﻠﻰ ﺀﺍﻝ ﺳﻴﺪﻧﺎ ﳏﻤﺪ ﺍﻟﺬﻱ ﺃﻇﻠﻪ ﺍﷲُ ﰲ ﻇﻞٍ‬
‫ﻣﻦ ﺍﻟﻐﻤﺎﻡ ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺻﻞ ﻭﺳﻠﻢ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻭﻣﻮﻻﻧﺎ ﳏﻤﺪ ﻭﻋﻠﻰ ﺀﺍﻝ ﺳﻴﺪﻧﺎ ﳏﻤﺪ ﺍﻟﺬﻱ ﺧﺎﻃﺒﻪ ﺍﻟﺸﺠﺮ‬
‫ﻭﺍﻧﺸﻖ ﻟﻪ ﺍﻟﻘﻤﺮ ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺻﻞ ﻭﺳﻠﻢ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻭﻣﻮﻻﻧﺎ ﳏﻤﺪ ﻭﻋﻠﻰ ﺀﺍﻝ ﺳﻴﺪﻧﺎ ﳏﻤﺪ ﺍﻟﺬﻱ ﺃﺗﻰ ﺇﻟﻴﻪ ﺍﻟﺒﻌﲑ‪‬‬
‫ﻣﺴ ﻠﱢﻤﺎﹰ ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺻﻞ ﻭﺳﻠﻢ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻭﻣﻮﻻﻧﺎ ﳏﻤﺪ ﻭﻋﻠﻰ ﺀﺍﻝ ﺳﻴﺪﻧﺎ ﳏﻤﺪ ﺍﻟﺬﻱ ﺷﻬِ ﺪ‪‬ﺕ ﺑﺮﺳﺎﻟﺘِﻪ‬
‫ﺿﺐ‪ ‬ﺍﻟﻔﻼﺓ ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺻﻞ ﻭﺳﻠﻢ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻭﻣﻮﻻﻧﺎ ﳏﻤﺪ ﻭﻋﻠﻰ ﺀﺍﻝ ﺳﻴﺪﻧﺎ ﳏﻤﺪ ﺍﻟﺬﻱ ﻧﺒﻊ ﺍﻟﺰﻻﻝﹸ‬

‫ﺑﻜﻔﻪ ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺻﻞ ﻭﺳﻠﻢ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻭﻣﻮﻻﻧﺎ ﳏﻤﺪ ﻭﻋﻠﻰ ﺀﺍﻝ ﺳﻴﺪﻧﺎ ﳏﻤﺪ ﺍﻟﺬﻱ ﱂ ﻳﺄﺕِ ﰲ ﺃﻭﻻﺩ‬
‫ﺀﺍﺩﻡ‪ ‬ﻣﺜ ﻠﹸﻪ ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺻﻞ ﻭﺳﻠﻢ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻭﻣﻮﻻﻧﺎ ﳏﻤﺪ ﻭﻋﻠﻰ ﺀﺍﻝ ﺳﻴﺪﻧﺎ ﳏﻤﺪ‪ ،‬ﺍﻟﺬﻱ ﻗﻠ ﺖ‪ ‬ﰲ ﺣﻘﻪ‪:‬‬
‫)ﻭﺇﻥ ﺗﻄﻴﻌﻮﻩ ‪‬ﺘﺪﻭﺍ( ـ ﺳﻮﺭﺓ ﺍﻟﻨﻮﺭ ـ‬
‫ﺍﻧﺘﻬﻰ ﺍﻟﻔﺼﻞ ﺍﻟﺜﺎﱐ ﻭﻳﺘﻠﻮﻩ ﺍﻟﻔﺼﻞ ﺍﻟﺜﺎﻟﺚ‬
‫ﺍﳊﻤﺪ ﷲ ﺭﺏ ﺍﻟﻌﺎﳌﲔ ﺃﻛﻤﻞﹶ ﺍﳊﻤﺪِ ﻭﺃﲤﹼﻪ ﻋﻠﻰ ﻛﻞ ﺣﺎﻝ‪ .‬ﺍﻟﻠﻬﻢ ﺻﻞ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﳏﻤﺪٍ ﰲ‬
‫ﺍﻷﻭﻟﲔ‪ ،‬ﻭﺻﻞ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﳏﻤﺪ ﰲ ﺍﻵﺧﺮﻳﻦ‪ ،‬ﻭﺻﻞ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﳏﻤﺪ ﰲ ﻛﻞ ﻭﻗﺖٍ‬
‫ﻭﺣﲔ‪ ،‬ﻭﺻﻞ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﳏﻤﺪ ﰲ ﺍﳌﻸ ﺍﻷﻋﻠﻰ ﺇﱃ ﻳﻮﻡ ﺍﻟﺪﻳﻦ‪ ،‬ﻭﺻﻞ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﳏﻤﺪ‬
‫ﺣﱴ ﺗﺮﺙ ﺍﻷﺭﺽ‪ ‬ﻭﻣﻦ ﻋﻠﻴﻬﺎ ﻭﺃﻧﺖ ﺧﲑ‪ ‬ﺍﻟﻮﺍﺭﺛﲔ ﻭﺳﻠِﻢ‪ ،‬ﻭﺭﺿﻲ ﺍﷲ ﻋﻦ ﺃﺻﺤﺎﺏ‬
‫ﺭﺳﻮﻝ ﺍﷲ ﺍﻟﻄﻴﺒﲔ ﺍﻟﻄﺎﻫﺮﻳﻦ‪ .‬ﺍﻟﻠﻬﻢ ﺀﺍﺕِ ﺳﻴ ﺪ‪‬ﻧﺎ ﳏﻤﺪﺍﹰ ﺍﻟﻮﺳﻴﻠﺔ ﻭﺍﻟﻔﻀﻴﻠﺔ ﻭﺍﻟﺪﺭﺟﺔ‬
‫ﺍﻟﻌﺎﻟﻴﺔ ﺍﻟﺮﻓﻴﻌﺔ ﻭﺍﺑﻌﺜﻪ ﻣﻘﺎﻣﺎﹰ ﳏﻤﻮﺩﺍﹰ ﺍﻟﺬﻱ ﻭﻋﺪﺗﻪ ﻳﺎ ﻣ‪‬ﻦ ﻻ ﻳ‪‬ﺨﻠِﻒ‪ ‬ﺍﳌﻴﻌﺎﺩ ﻳﺎ ﺭﺏ‪ ‬ﺍﻟﻌﺎﳌﲔ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺇﱐ ﺀﺍﻣﻨﺖ‪ ‬ﲟﺤﻤ ﺪٍ ﻭﱂ ﺃﺭﻩ ﻓﻼ ﲢﺮﻣﲏ ﰲ ﺍﳉﻨﺔ ﺭﺅﻳﺘ‪‬ﻪ ﻭﺍﺳﻘﲏ ﻣﻦ ﻛﻔﻪ ﺷ‪‬ﺮﺑﺔﹰ ﻻ ﺃﻇﻤﺄ‬
‫ﺑﻌﺪﻫﺎ ﺃﺑﺪﺍﹰ ﻳﺎ ﺭﺏ‪ ‬ﺍﻟﻌﺎﳌﲔ ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺻﻞ ﻋﻠﻰ ﳏﻤﺪٍ ﺍﻟﺬﻱ ﺃﻋﻄﻴﺘ‪‬ﻪ ﺣ‪‬ﺴﻨﺎﹰ ﻭﺇﺣﺴﺎﻧﺎﹰ ﻭﺷﺮﻓﺎﹰ ﻭﲰﻴﺘ‪‬ﻪ ﺃﲪ ﺪ‪ ‬ﻭﳏﻤﺪﺍﹰ ﻭﻛﺘﺒﺖ‪‬‬
‫ﺍﲰ‪‬ﻪ ﻋﻠﻰ ﺑﺎﺏ ﺍﳉﻨﺔ ﻭﲢﺖ ﺳﺎﻕ ﺍﻟﻌﺮﺵ ﺃﺳﻄﺮﺍﹰ ﻭﺃﺣﺮ‪‬ﻓﺎﹰ‪ ،‬ﻭﺃﻋﻄﻴﺘﻪ ﻣﻔﺎﺗﻴﺢ‪ ‬ﻛﻨﻮﺯِ‬
‫ﺍﻷﺭﺽ ﻓﺘﺮﻛﻬﺎ ﺯﻫﺪﺍﹰ ﻭﺗﻌﻔﻔﺎﹰ‪ ،‬ﻭﺃﻧﺰﻟﺖ‪ ‬ﻋﻠﻴﻪ ﰲ ﳏﻜﻢ ﻛﺘﺎﺑﻚ ﺍﻟﻌﺰﻳﺰ )ﻭﺍﻟﺬﻳﻦ ﺀﺍﻣﻨﻮﺍ‬
‫ﻭﻋﻤﻠﻮﺍ ﺍﻟﺼﺎﳊﺎﺕ ﻟﻨﺒ‪‬ﻮ‪‬ﻧ‪‬ﻬ‪‬ﻢ ﻣﻦ ﺍﳉﻨﺔِ ﻏﹸﺮ‪‬ﻓﺎﹰ )ﻭﺳﻠِﻢ‪ ،‬ﻭﺭﺿﻲ ﺍﷲ ﻋﻦ ﺃﺻﺤﺎﺏ ﺭﺳﻮِﻝ ﺍﷲ‬
‫ﺍﻟﻄﻴﺒﲔ ﺍﻟﻄﺎﻫﺮﻳﻦ‪ .‬ﺍﻟﻠﻬﻢ ﺍﻏﻔﺮ ﻟﻨﺎ ﻭﳌﻦ ﻋﻠﻤﻨﺎ ﻭﳌﻦ ﺣﻀﺮﻧﺎ ﻭﳌﻦ ﻏﺎﺏ ﻋﻨﺎ ﻭﻷﺳﺘﺎﺫﻧﺎ‬
‫ﻭﳌﺸﺎﳜﻨﺎ‪ ،‬ﺳﺒﺤﺎﻥ ﺭﺑﻚ ﺭﺏ ﺍﻟﻌﺰﺓ ﻋﻤﺎ ﻳﺼﻔﻮﻥ ﻭﺳﻼﻡ‪ ‬ﻋﻠﻰ ﺍﳌﺮﺳﻠﲔ ﻭﺍﳊﻤﺪ ﷲ ﺭﺏ‬
‫ﺍﻟﻌﺎﳌﲔ ﻭﺻﻠﻰ ﺍﷲ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﳏﻤﺪ ﻭﺳﻠﹶﻢ ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺍﺟﻌﻞ ﺻﻠﻮﺍﺗِﻚ ﻭﺭﲪﺘ‪‬ﻚ ﻭﺑﺮﻛﺎﺗِﻚ ﻋﻠﻰ ﺳﻴ ﺪِ ﺍﳌﺮﺳﻠﲔ ﻭﺇﻣﺎﻡ ﺍﳌﺘﻘﲔ ﻭﺧﺎﺗ‪‬ﻢِ‬
‫ﺍﻟﻨﺒﻴﲔ ﳏﻤ ﺪٍ ﻋﺒﺪِﻙ ﻭﺭﺳﻮﻟِﻚ ﺇﻣﺎﻡِ ﺍﳋﲑ ﻭﻗﺎﺋﺪ ﺍﳋﲑ ﻭﺭﺳﻮﻝِ ﺍﻟﺮﲪﺔ‪ .‬ﺍﻟﻠﻬﻢ ﺍﺑﻌﺜﻪ ﻣﻘﺎﻣﺎﹰ‬
‫ﳏﻤﻮﺩﺍﹰ ﻳﻐﺒﻄﻪ ﺑﻪ ﺍﻷﻭﻟﻮﻥ ﻭﺍﻵﺧﺮﻭﻥ ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺻﻞ ﻋﻠﻰ ﳏﻤﺪٍ ﻭﻋﻠﻰ ﺀﺍﻝ ﳏﻤﺪ ﻛﻤﺎ ﺻﻠﻴﺖ ﻋﻠﻰ ﺇﺑﺮﺍﻫﻴﻢ ﻭﻋﻠﻰ ﺀﺍﻝ ﺇﺑﺮﺍﻫﻴﻢ‬

‫ﺍﻟﻠﻬﻢ ﺻﻞ ﻋﻠﻰ ﻣ‪‬ﻦ ﻫﻮ ﻋﺸﻘﻪ‪ ‬ﻣﺬﻫﱯ ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺻﻞ ﻋﻠﻰ ﻣ‪‬ﻦ ﻫﻮ ﺭﺿﺎﻩ ﻏﺎﻳﺔﹸ ﻣﻄﻠﱯ ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺻﻞ ﻋﻠﻰ ﻣ‪‬ﻦ ﻫﻮ ﺟﺎﻫ‪‬ﻪ ﺣﺠﱵ ﻋﻨﺪ ﺩﺧﻮﻝ ﻗﱪﻱ ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺻﻞ ﻋﻠﻰ ﺻﺎﺣﺐ ﺍﻟﻜﻠﻤﺎﺕ ﺍﻟﻄﻴﺒﺎﺕِ ﻭﺍﻟﺴﻌﻴ ﺪ‪ ‬ﻣﻦِ ﺍﻟﺘﺠﺄ ﺇﱃ ﺣِﻤﺎ ﻙ‪ ‬ﻭﺣِﺮﺯِﻙ‪،‬‬
‫ﻭﺍﻟﺬﻟﻴﻞﹸ ﻣ‪‬ﻦ ﱂ ﺗﺆﻳِﺪ‪‬ﻩ ﺑﻌﻨﺎﻳﺘﻚ‪ ،‬ﻭﺍﻟﺸﻘﻲ‪ ‬ﻣ‪‬ﻦ ﺭﺿﻲ ﺑﺎﻹﻋﺮﺍﺽ ﻋﻦ ﻃﺎﻋﺘﻚ ‪ ،‬ﺍﳊﹸﻜﻢ‪‬‬
‫ﺣﻜﻤ‪‬ﻚ ﻓﻤﺎ ﺗﻐﲏ ﺍﳊِﻴ‪‬ﻞﹸ‪ ،‬ﻭﺍﻷﻣﺮ‪ ‬ﺃﻣﺮ‪‬ﻙ ﻭﺇﻟﻴﻚ ﲢﻘﻴﻖ‪ ‬ﺍﻷﻣﻞ‪ ،‬ﺍﻟﻠﻬﻢ ﻧﺰ‪‬ﻩ ﻗﻠﻮﺑ‪‬ﻨﺎ ﻋﻦ‬
‫ﺍﻟﺘﻌﻠﻖ ﲟﻦ ﺩﻭﻧ‪‬ﻚ‪ ،‬ﻭﺍﺟﻌﻠﻨﺎ ﻣِﻦ ﻗﻮﻡٍ ﲢﺒﻬﻢ ﻭﳛﺒﻮﻧﻚ ‪.‬‬
‫ﺍﻧﺘﻬﻰ ﺍﻟﻔﺼﻞ ﺍﻟﺜﺎﻟﺚ ﻭﻳﺘﻠﻮﻩ ﺍﻟﻔﺼﻞ ﺍﻟﺮﺍﺑﻊ‬
‫ﺍﻟﻠﻬﻢ ﺻﻞ ﻭﺳﻠﻢ ﻋﻠﻰ ﳏﻤﺪ ﻭﻋﻠﻰ ﺀﺍﻝ ﳏﻤﺪ ﺍﻟﺬﻱ ﺟﻌﻠﻪ ﺍﷲ ﺧﺰﺍﻧﺔ ﺍﻷﺳﺮﺍﺭ ﻭﳏﻞﹶ‬
‫ﺍﻷﻧﻮﺍﺭ ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺻﻞ ﻭﺳﻠﻢ ﻋﻠﻰ ﳏﻤﺪ ﻭﻋﻠﻰ ﺀﺍﻝ ﳏﻤﺪ ﺍﻟﺬﻱ ﻫﻮ ﺃﻓﻀﻞ ﻣ‪‬ﻦ ﺣﺞ ﻭﺍﻋﺘﻤﺮ ﻭﻃﺎﻑ‬
‫ﺑﺎﻟﺒﻴﺖ ﻭﻟﱮ ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺻﻞ ﻭﺳﻠﻢ ﻋﻠﻰ ﳏﻤﺪ ﻭﻋﻠﻰ ﺀﺍﻝ ﳏﻤﺪ ﺍﻟﺬﻱ ﻫﻮ ﺃﻓﻀﻞ ﻣﻦ ﻭﻃﺊ ﺍﻟﺜﺮﻯ ﻭﺍﳊﺼﻰ ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺻﻞ ﻭﺳﻠﻢ ﻋﻠﻰ ﳏﻤﺪ ﻭﻋﻠﻰ ﺀﺍﻝ ﳏﻤﺪ ﺍﻟﺬﻱ ﻻﻧﺖ ﻟﻮﻃﺌﻪ ﺟﻼﻣﻴ ﺪ‪ ‬ﺻﺨﺮِ ﺍﻟﺒ‪‬ﺮ ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺻﻞ ﻭﺳﻠﻢ ﻋﻠﻰ ﳏﻤﺪ ﻭﻋﻠﻰ ﺀﺍﻝ ﳏﻤﺪ ﺍﻟﺬﻱ ﺍﺑﺘﻨﺖ ﻟﻪ ﺍﻟﻌﻨﻜﺒﻮﺕ ﰲ ﺍﻟﻐﺎﺭِ ﻧﺴ‪‬ﺠ‪‬ﻬﺎ ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺻﻞ ﻭﺳﻠﻢ ﻋﻠﻰ ﳏﻤﺪ ﻭﻋﻠﻰ ﺀﺍﻝ ﺳﻴﺪﻧﺎ ﳏﻤﺪ ﺍﻟﺬﻱ ﺣ‪‬ﻠﹶﺖ‪ ‬ﻋﲔ‪ ‬ﻣﺎﺀٍ ﲟﺞ‪ ‬ﺭﻳﻘِﻪ ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺻﻞ ﻭﺳﻠﻢ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻭﻣﻮﻻﻧﺎ ﳏﻤﺪ ﻭﻋﻠﻰ ﺀﺍﻝ ﺳﻴﺪﻧﺎ ﳏﻤﺪ ﺍﻟﺬﻱ ﺳﻌﺖ ﳓﻮﻩ‬
‫ﺍﻷﺷﺠﺎﺭ‪ ‬ﻭﻫﻲ ﺗﺴﻠﻢ ﻋﻠﻴﻪ ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺻﻞ ﻭﺳﻠﻢ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻭﻣﻮﻻﻧﺎ ﳏﻤﺪ ﻭﻋﻠﻰ ﺀﺍﻝ ﺳﻴﺪﻧﺎ ﳏﻤﺪ ﺍﻟﺬﻱ ﺳﻘﻰ ﺟﻴﺸ‪‬ﻪ ﰲ‬

‫ﺍﳊﺮ ﻣِﻦ ﻓﻴﺾِ ﻛﻔﻪ ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺻﻞ ﻭﺳﻠﻢ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻭﻣﻮﻻﻧﺎ ﳏﻤﺪ ﻭﻋﻠﻰ ﺀﺍﻝ ﺳﻴﺪﻧﺎ ﳏﻤﺪ ﺍﻟﺬﻱ ﺷﻔﻰ ﻋﲔ‪ ‬ﻋﻠﻲٍ‬
‫ﺑﺮﻳﻘِﻪ ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺻﻞ ﻭﺳﻠﻢ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻭﻣﻮﻻﻧﺎ ﳏﻤﺪ ﻭﻋﻠﻰ ﺀﺍﻝ ﺳﻴﺪﻧﺎ ﳏﻤﺪ ﺍﻟﺬﻱ ﺯﺍﻝ ﻋﻤﻰ ﻋﲔِ‬
‫ﻗﺘﺎﺩﺓﹶ ﺑﻠﻤﺴ‪‬ﺘِﻪ ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺻﻞ ﻭﺳﻠﻢ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻭﻣﻮﻻﻧﺎ ﳏﻤﺪ ﻭﻋﻠﻰ ﺀﺍﻝ ﺳﻴﺪﻧﺎ ﳏﻤﺪ ﺍﻟﺬﻱ ﺻﺢ‪ ‬ﺃﻥ ﺣﻨﲔ‪‬‬
‫ﺍﳉﺬﻉ ﻛﺎﻥ ﻷﺟﻠﻪ ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺻﻞ ﻭﺳﻠﻢ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻭﻣﻮﻻﻧﺎ ﳏﻤﺪ ﻭﻋﻠﻰ ﺀﺍﻝ ﺳﻴﺪﻧﺎ ﳏﻤﺪ ﺍﻟﺬﻱ ﻛﻠﻤﻪ ﺫﺭﺍﻉ‪‬‬
‫ﺍﻟﺸﺎﺓ ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺻﻞ ﻭﺳﻠﻢ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻭﻣﻮﻻﻧﺎ ﳏﻤﺪ ﻭﻋﻠﻰ ﺀﺍﻝ ﺳﻴﺪﻧﺎ ﳏﻤﺪ ﺍﻟﺬﻱ ﺳﺒ‪‬ﺢ ﺍﻟﻄﻌﺎﻡ‪‬‬
‫ﺑﺮﺍﺣﺘﻪ ﺍﻟﻜﺮﳝﺔ ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺻﻞ ﻭﺳﻠﻢ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻭﻣﻮﻻﻧﺎ ﳏﻤﺪ ﻭﻋﻠﻰ ﺀﺍﻝ ﺳﻴﺪﻧﺎ ﳏﻤﺪ ﺍﻟﺬﻱ ﺳﺒﺤﺖ ﰲ ﻛﻔﻪ‬
‫ﺻﻢ‪ ‬ﺍﳊﺠﺎﺭﺓ ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺻﻞ ﻭﺳﻠﻢ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻭﻣﻮﻻﻧﺎ ﳏﻤﺪ ﻭﻋﻠﻰ ﺀﺍﻝ ﺳﻴﺪﻧﺎ ﳏﻤﺪ ﺍﻟﺬﻱ ﻗﺮﺍﺀﺗ‪‬ﻪ ﻣﻦ ﻏﲑ‬
‫ﻋِﻠﻢِ ﺍﻟﻜﺘﺎﺑﺔ ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺻﻞ ﻭﺳﻠﻢ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻭﻣﻮﻻﻧﺎ ﳏﻤﺪ ﻭﻋﻠﻰ ﺀﺍﻝ ﺳﻴﺪﻧﺎ ﳏﻤﺪ ﺍﻟﺬﻱ ﻛﺎﻧﺖ ﻧﺒﻮﺗ‪‬ﻪ‬
‫ﺧﺘﺎﻣﺎﹰ ﻣ‪‬ﻤ‪‬ﺴ‪‬ﻜﺎﹰ ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺻﻞ ﻭﺳﻠﻢ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻭﻣﻮﻻﻧﺎ ﳏﻤﺪ ﻭﻋﻠﻰ ﺀﺍﻝ ﺳﻴﺪﻧﺎ ﳏﻤﺪ ﺍﻟﺬﻱ ﻟﻮﺍﺅﻩ ﰲ ﺍﳊﺸﺮ‬
‫ﻳ‪‬ﻨﺼ‪‬ﺐ‪ ‬ﻭﻛﻞﹸ ﻧﱯٍ ﲢﺖ ﻇﻠﻪ‪ ،‬ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﻋﻠﻴﻬﻢ ﺃﲨﻌﲔ ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺻﻞ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﳏﻤﺪ ﻭﻋﻠﻰ ﺀﺍﻝ ﺳﻴﺪﻧﺎ ﳏﻤﺪ ﺻﻼﺓﹰ ﲤﹸﻦ‪ ‬ﺎ ﻋﻠﻴﻨﺎ ﲟﺎ ﻣﻨﻨﺖ‪ ‬ﺑﻪ ﻋﻠﻰ‬
‫ﺃﻫﻞ ﺍﻟﻘﺮﺏِ ﻭﺍﻟ ﻮِﺩﺍﺩِ ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺻﻞ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﳏﻤﺪ ﻭﻋﻠﻰ ﺀﺍﻝ ﺳﻴﺪﻧﺎ ﳏﻤﺪ ﺻﻼﺓﹰ ﺗﻠﻬﻤﲏ ‪‬ﺎ ﺭ‪‬ﺷﺪﻱ ﻭﺗﻌﻴﺬﱐ ‪‬ﺎ‬
‫ﻣﻦ ﺷﺮ ﻧﻔﺴﻲ ﻭﻣﻦ ﺷﺮ ﺍﻟﺸﻴﻄﺎﻥ ﻭﺷﺮﻛﻪ ‪.‬‬

‫ﺍﻧﺘﻬﻰ ﺍﻟﻔﺼﻞ ﺍﻟﺮﺍﺑﻊ ﻭﻳﺘﻠﻮﻩ ﺍﻟﻔﺼﻞ ﺍﳋﺎﻣﺲ‬
‫ﺍﳊﻤﺪ ﷲ ﺭﺏ ﺍﻟﻌﺎﳌﲔ ﲪﺪﺍﹰ ﻛﺜﲑﺍﹰ ﻃﻴﺒﺎﹰ ﻣﺒﺎﺭﻛﺎﹰ ﻓﻴﻪ ﻋﻠﻰ ﻛﻞ ﺣﺎﻝٍ‪ ،‬ﲪ ﺪﺍﹰ ﻳﻮﺍﰲ ﻧﻌﻤ‪‬ﻪ‬
‫ﻭﻳﻜﺎﻓﺊ ﻣﺰﻳﺪ‪‬ﻩ )ﺛﻼﺛﺎﹰ ‪).‬‬
‫ﺍﻟﻠﻬﻢ ﺻﻞ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﳏﻤﺪ ﺍﳌﺘﺤﻘﻖِ ﲝﻘﺎﺋﻖ ﺍﳌﻌﺎﺭﻑ ﺍﻟﺼﻤﺪﺍﻧﻴﺔ ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺻﻞ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﳏﻤﺪ ﺍﳌﺘﺨﻠﹼﻖِ ﺑﺄﻛﻤﻞِ ﺃﺧﻼﻕِ ﺍﻟﻌﺒﻮﺩﻳﺔ ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺻﻞ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﳏﻤﺪ ﻭﻋﻠﻰ ﺀﺍﻟﻪ ﻭﺑﺎﺭﻙ ﻭﺳﻠِﻢ ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺻﻞ ﻭﺳﻠﻢ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﳏﻤﺪ ﻭﻋﻠﻰ ﺀﺍﻝ ﺳﻴﺪﻧﺎ ﳏﻤﺪ ﺍﻟﺬﻱ ﺍﺳﺘﺨﺮﺟﺘ‪‬ﻪ ﻣﻦ ﻋﻨﺼﺮ‬
‫ﻟﺆﻱِ ﺑﻦِ ﻏﺎﻟﺐ ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺻﻞ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﳏﻤﺪ ﻭﻋﻠﻰ ﺀﺍﻝ ﺳﻴﺪﻧﺎ ﳏﻤﺪ ﺍﻟﺬﻱ ﲬِﺪ‪‬ﺕ ﻟﻮﻻﺩﺗﻪ ﺍﻟﻨﲑﺍﻥﹸ‬
‫ﻭﺧﺮ‪‬ﺕ ﳌﺒﻌﺜِﻪ ﺍﻷﻭﺛﺎﻥ ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺻﻞ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﳏﻤﺪ ﻭﻋﻠﻰ ﺀﺍﻝ ﺳﻴﺪﻧﺎ ﳏﻤﺪ ﺍﻟﺬﻱ ﺣﲔ ﻭ‪‬ﻟِﺪ ﺭﺍﻕ ﺍﻟﻌﻴﺶ‪ ‬ﻭﺻﻔﺎ‪،‬‬
‫ﻭﺯﻫ‪‬ﻖ ﺍﻟﺒﺎﻃﻞﹸ ﻭﺍﺧﺘﻔﻰ ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺻﻞ ﻭﺳﻠِﻢ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻭﻣﻮﻻﻧﺎ ﳏﻤﺪٍ ﺍﳌﺒﻌﻮﺙِ ﺑﺎﻟﺪﻳﻦ ﺍﻟﻮﺍﺟﺐ ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺻﻞ ﻭﺳﻠِﻢ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻭﻣﻮﻻﻧﺎ ﳏﻤﺪٍ ﺍﳌﻮﺻﻮﻑِ ﺑﺄﺣﺴﻦِ ﺍﻷﻭﺻﺎﻑِ ﻭﺃﺟﻞﹼ ﺍﳌﻨﺎﻗﺐ ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺻﻞ ﻭﺳﻠِﻢ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻭﻣﻮﻻﻧﺎ ﳏﻤ ﺪٍ ﺍﻟﺬﻱ ﺑﻠﻎ ﺃﺳﲎ ﺍﳌﻄﺎﻟِﺐِ ﻭﺍﳌﺂﺭﺏ ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺻﻞ ﻭﺳﻠِﻢ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻭﻣﻮﻻﻧﺎ ﳏﻤ ﺪٍ ﺍﻟﺬﻱ ﻓﻀ‪‬ﻠﺘﻪ ﻋﻠﻰ ﺃﻫﻞ ﺍﳌﺸﺎﺭﻕ ﻭﺍﳌﻐﺎﺭﺏ ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺻﻞ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﳏﻤﺪ ﻭﻋﻠﻰ ﺀﺍﻝ ﺳﻴﺪﻧﺎ ﳏﻤﺪ ﺻﻼﺓﹰ ﺗ‪‬ﻐﺬﻳﻨﺎ ‪‬ﺎ ﻣﻦ ﻗﻮﺕِ ﺍﻷﺭﻭﺍﺡِ ﻳﺎ‬
‫ﺭﺏ‪ ‬ﺍﻷﺭﻭﺍﺡ ﻭﺍﻷﺷﺒﺎﺡ ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺻﻞ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﳏﻤﺪ ﻭﻋﻠﻰ ﺀﺍﻝ ﺳﻴﺪﻧﺎ ﳏﻤﺪ ﺻﻼﺓﹰ ﺗ‪‬ﺬﻳﻘﻨﺎ ‪‬ﺎ ﻣِﻦ ﺷﺮﺍﺏِ ﺍﳊﹸﺒ‪‬ﻴ‪‬ﺔ‪ .‬ﻳﺎ‬
‫ﻣ‪‬ﻦ ﻳ‪‬ﺮﻭﻱ ﺍﻟﻘﻠﻮﺏ‪ ‬ﺑﺬﻛﺮﻩ ﻭﻣﻨﺎﺟﺎﺗﻪ ﺍﳋﻔﻴﺔ‪ ،‬ﺍﻟﻠﻬﻢ ﺻﻞ ﻭﺳﻠﻢ ﻋﻠﻰ ﻣ‪‬ﻦ ﺣﻘﹼﻘﺘ‪‬ﻪ ﺑﺄﻋﻠﻰ‬

‫ﺭ‪‬ﺗ‪‬ﺐِ ﺍﻟﻌﺒﻮﺩﻳﺔ‪ ،‬ﻭﺧﻠﹼﻘﺘﻪ ﺑﺄﺧﻼﻕ ﺍﳌﻘﺎﻣﺎﺕ ﺍﻻﺻﻄﻔﺎﺋﻴﺔ‪ ،‬ﺳﻴﺪِﻧﺎ ﳏﻤﺪ ﻭﻋﻠﻰ ﺀﺍﻝ ﳏﻤﺪ ﻛﻤﺎ‬
‫ﺻﻠﻴﺖ ﻭﺳﻠﻤﺖ ﻭﺑﺎﺭﻛﺖ ﻭﺗﺮﺣ‪‬ﻤﺖ ﻋﻠﻰ ﺇﺑﺮﺍﻫﻴﻢ ﻭﻋﻠﻰ ﺀﺍﻝ ﺇﺑﺮﺍﻫﻴﻢ ﰲ ﺍﻟﻌﺎﳌﲔ ﺇﻧﻚ‬
‫ﲪﻴﺪ ﳎﻴﺪ ﻛﻠﻤﺎ ﺫﻛﺮﻙ ﺍﻟﺬﺍﻛﺮﻭﻥ ﻭﻏﻔﻞ ﻋﻦ ﺫﻛﺮﻩ ﺍﻟﻐﺎﻓﻠﻮﻥ ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﻳﺎ ﺭﺏ‪ ‬ﳏﻤ ﺪٍ ﻭﺀﺍﻝِ ﳏﻤﺪ ﺻﻞ ﻋﻠﻰ ﳏﻤﺪ ﻭﺀﺍﻝ ﳏﻤﺪ ﻭﺍﺟﺰِ ﳏﻤﺪﺍﹰ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬
‫ﻭﺳﻠﻢ ﻣﺎ ﻫﻮ ﺃﻫﻠﻪ ‪ ،‬ﺻﻠﻮﺍﺕ ﺍﷲ ﻭﺳﻼﻣﻪ ﻭﲢﻴﺎﺗﻪ ﻭﺑﺮﻛﺎﺗﻪ ﻋﻠﻴﻪ ﻭﻋﻠﻰ ﺀﺍﻟﻪ ﺃﺑﺪﺍﹰ ﺩﺍﺋﻤﺎﹰ‬
‫ﺳﺮﻣﺪﺍﹰ ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺇﱐ ﺃﺳﺄﻟﻚ ﺑﺄﻧﻚ ﻻ ﺇﻟﻪ ﺇﻻ ﺃﻧﺖ ﺍﻷﺣﺪ ﺍﻟﺼﻤﺪ ﺍﻟﺬﻱ ﱂ ﻳﻠﺪ ﻭﱂ ﻳﻮﻟﺪ ﻭﱂ ﻳﻜﻦ ﻟﻪ‬
‫ﻛﻔﻮﺍﹰ ﺃﺣﺪ‪ ،‬ﺍﻟﻠﻬﻢ ﺇﱐ ﺃﺳﺄﻟﻚ ﺑﺄﻥ ﻟﻚ ﺍﳊﻤ ﺪ‪ ‬ﻻ ﺇﻟﻪ ﺇﻻ ﺃﻧﺖ ﺍﳊﻨﺎﻥﹸ ﺍﳌﻨﺎﻥ ﺑﺪﻳﻊ‪ ‬ﺍﻟﺴﻤﻮﺍﺕ‬
‫ﻭﺍﻷﺭﺽ ﺫﻭ ﺍﳉﻼﻝ ﻭﺍﻹﻛﺮﺍﻡ ﻳﺎ ﺣﻲ ﻳﺎ ﻗﻴﻮﻡ‪ ،‬ﺍﻟﻠﻬﻢ ﺇﱐ ﺃﺳﺄﻟﻚ ﺃﻧﻚ ﺃﻧﺖ ﺍﷲ ﺍﻟﺬﻱ ﻻ‬
‫ﺇﻟﻪ ﺇﻻ ﺃﻧﺖ ﺍﻟﺮﲪﻦ‪ ‬ﺍﻟﺮﺣﻴﻢ‪ ،‬ﺍﻟﺬﻱ ﻟﻪ ﻣ‪‬ﻠﻚ‪ ‬ﺍﻟﺴﻤﻮﺍﺕ ﻭﺍﻷﺭﺽ ﻭﻫﻮ ﻋﻠﻰ ﻛﻞ ﺷﻲﺀٍ‬
‫ﻗﺪﻳﺮ‪ ،‬ﻭﺧﺸﻌ‪‬ﺖ ﻟﻪ ﺍﻷﺻﻮﺍﺕ‪ ‬ﻭﻭ ﺟِﻠﹶﺖ ﻟﻪ ﺍﻟﻘﻠﻮﺏ ﻳﺎ ﻭﺩﻭﺩ ﻳﺎ ﻭﺩﻭﺩ ﻳﺎ ﺫﺍ ﺍﻟﻌﺮﺵ ﺍ‪‬ﻴ ﺪِ ﻳﺎ‬
‫ﻣﺒﺪﺉ‪ ‬ﻳﺎ ﻣﻌﻴﺪ ﻳﺎ ﻓﻌﺎﻝﹸ ﳌﺎ ﻳﺮﻳﺪ ‪.‬‬
‫ﳎﻴﺐ‪ ‬ﺩﻋﺎﺋﻲ ﻣﺼﻠﺢ‪ ‬ﱄ ﺣﺎﺟﱵ‬
‫ﺑﺪﺃﺕ ﺑﺒﺴﻢ ﺍﷲ ﻭﺍﳊﻤﺪِ ﺃﻭﻻ ﻋﻠﻰ ﻧِﻌ‪‬ﻢٍ ﱂ ﺗ‪‬ﺤﺺ‪ ‬ﻓﻴﻤﺎ ﺗﱰﹼﻻ‬
‫ﻓﻨﺴﺄﻟﻚ ﺍﻟﻠﻬﻢ ﺃﻣﻨﺎﹰ ﻭﺭﲪﺔﹰ ﻭﻋﻔﻮﺍﹰ ﲨﻴﻼﹰ ﺩﺍﺋﻤﺎﹰ ﻣﺘﻘﺒ‪‬ﻼ‬
‫ﻭﺳﻠِﻢ ﱄ ﻧﻔﺴﻲ ﻳﺎ ﺳﻼﻡ‪ ‬ﻭﺯﻛﱢﻬﺎ ﻓﺄﻧﺖ ﺇﻟﻪ‪ ‬ﺍﳋﻠﻖِ ﻣﺎﻟﻚ‪ ‬ﺃﻣﺮِﻫﺎ‬
‫ﻭﻳﺎ ﺭﺏِ ﻳﺎ ﻗﺪﻭﺱ‪ ‬ﻛﻦ ﱄ ﻣﱰِﻫﺎﹰ ﻭﻟﻠﺸﺮِ ﺳﻠﻤﺎﹰ ﻳﺎ ﺳﻼﻡ‪ ‬ﻣﺒ‪‬ﺪِﻻ‬
‫ﺑﻌﻠﻤﻚ ﻳﺎ ﻋﻼﻡ‪ ‬ﻛﻦ ﱄ ﻣﻌﻠِﻤﺎﹰ ﺇﱃ ﻋﻤﻞ ﺍﻟﻄﺎﻋﺎﺕ ﻛﻦ ﱄ ﻣﻘﺪِﻣﺎ‬
‫ﻭﻳﺎ ﻣﺆﻣﻨﺎﹰ ﻫﺐ ﱄ ﺃﻣﺎﻧﺎﹰ ﻣﺴ ﻠِﻤﺎﹰ ﻭﺳِﺘﺮﺍﹰ ﻋﻤﻴﻤﺎﹰ ﻳﺎ ﻣﻬﻴﻤﻦ‪ ‬ﻣ‪‬ﺴﺒﻼ‬
‫ﻭﻳﺎ ﺷﺎﻫﺪﺍﹰ ﻣﺎ ﺯﺍﻝ ﻗﻂﹸ ﻭﱂ ﻳﺰﻝ ﺣﻔﻴﻈﺎﹰ ﻋﻠﻰ ﻣﺎ ﳓﻦ ﻓﻴﻪ ﻣﻦ ﺍﻟﻌﻤﻞ‬
‫ﻳﺎ ﺭﺏ ﺻﻞ ﻋﻠﻰ ﺍﳌﺨﺘﺎﺭ‬

‫ﻳﺎ ﺭﺏ ﺻﻞ ﻋﻠﻰ ﺍﳌﺨﺘﺎﺭ ﻣﻦ ﻣﻀﺮِ ﻭﺍﻷﻧﺒﻴﺎ ﻭﲨﻴ ﻊِ ﺍﻟﺮﺳ‪‬ﻞِ ﻣﺎ ﺫﹸﻛِﺮﻭﺍ‬
‫ﻭﺻﻞ ﺭﺏِ ﻋﻠﻰ ﺍﳍﺎﺩﻱ ﻭﺷﻴﻌﺘﻪ ﻭﺻﺤﺒِﻪ ﻣ‪‬ﻦ ﻟﻄﻲِ ﺍﻟﺪﻳﻦ ﻗﺪ ﻧﺸﺮﻭﺍ‬
‫ﻭﺑﻴ‪‬ﻨﻮﺍ ﺍﻟﻔﺮﺽ‪ ‬ﻭﺍﳌﺴﻨﻮﻥﹶ ﻓﺎﻋﺘـ ـﺼﻤﻮﺍ ﺑﺎﷲ ﻓﺎﻧﺘﺼﺒﻮﺍ ﷲ ﻓﺎﻧﺘﺼﺮﻭﺍ‬
‫ﻭﺟﺎﻫﺪﻭﺍ ﻣﻌﻪ ﷲ ﻭﺍﺟﺘﻬﺪﻭﺍ ﻭﻫﺎﺟﺮﻭﺍ ﻭﻟﻪ ﺀﺍﻭ‪‬ﻭ‪‬ﺍ ﻭﻗﺪ ﻧﺼﺮﻭﺍ‬
‫ﺃﺯﻛﻰ ﺻﻼﺓٍ ﻭﺃﳕﺎﻫﺎ ﻭﺃﺷﺮﻓﹶﻬﺎ ﻳﻌﻄﱢﺮ‪ ‬ﺍﻟﻜﻮﻥﹶ ﺭﻳ‪‬ﺎﹰ ﻧﺸﺮ‪‬ﻫﺎ ﺍﻟﻌﻄﺮ‪‬‬
‫ﻣﻔﺘﻮﻗﺔﹰ ﺑﻌﺒﲑ ﺍﳌﺴﻚ ﺯﺍﻛﻴﺔﹰ ﻣِﻦ ﻃﻴِﻬﺎ ﺃﺭ‪‬ﺝ‪ ‬ﺍﻟﺮﺿﻮﺍﻥ ﻳﻨﺘﺸﺮ‪‬‬
‫ﻋﺪ‪ ‬ﺍﻟﺜﺮﻯ ﻭﺍﳊﺼﻰ ﻭﺍﻟﺮﻣﻞ ﻳﺘﺒﻌﻪ ﳒﻢ‪ ‬ﺍﻟﺴﻤﺎﺀ ﻭﻧﺒ‪‬ﺖ‪ ‬ﺍﻷﺭﺽ ﻭﺍﳌﻄﺮ‪‬‬
‫ﻭﻋﺪ‪ ‬ﻭﺯﻥِ ﻣﺜﺎﻗﻴﻞِ ﺍﳉﺒﺎﻝ ﻛﺬﺍ ﻳﻠﻴﻪ ﻧﺒ‪‬ﺖ‪ ‬ﲨﻴﻊِ ﺍﻟﻘﺎﻉِ ﻭﺍﳌ ﺪ‪‬ﺭ‪‬‬
‫ﻭﺍﻟﻮﺣﺶِ ﻭﺍﻟﻄﲑِ ﻭﺍﻷﻧﻌﺎﻡِ ﻣﻊ‪ ‬ﲰ ﻚٍ ﻳﻠﻴﻬﻢ‪ ‬ﺍﳉﻦ‪ ‬ﻭﺍﻷﻣﻼﻙ‪ ‬ﻭﺍﻟﺒﺸﺮ‪‬‬
‫ﻭﻋﺪ‪ ‬ﻣﺎ ﺗﻮﺭﻕ‪ ‬ﺍﻷﺷﺠﺎﺭ‪ ‬ﻣﻦ ﻭﺭﻕٍ ﻭﻛﻞﹸ ﺣﺮﻑٍ ﻏﺪﺍ ﻳ‪‬ﻤﻠﻰ ﻭﻳ‪‬ﺴﺘ‪‬ﻄﹶﺮ‪‬‬
‫ﻭﺍﻵﻝِ ﻭﺍﻟﺼﺤﺐِ ﰒ ﺍﻟﺘﺎﺑﻌﲔ ﳍﻢ ﺃﻫﻞﹸ ﺍﻟﺘﻘﻰ ﻗﺪ ﺯﺍ‪‬ﻢ ﺧ‪‬ﻔﹶﺮ‪‬‬
‫ﻳﺎ ﺭﺏِ ﺩﻭ‪‬ﻡ ﺻﻼﺓﹶ ﺃﻓﻀﻞ ﺍﻟﺒﺸﺮِ ﺩﻭﺍﻡ‪ ‬ﻣ‪‬ﻠﻜِﻚ ﺭﰊ ﻟﻴﺲ ﺗﻨﺤﺼﺮ‪‬‬
‫ﰒ ﺍﻟﺮﺿﻰ ﻋﻦ ﺃﰊ ﺑﻜﺮٍ ﺧﻠﻴﻔﺘِﻪ ﻣ‪‬ﻦ ﻗﺎﻡ ﻣِﻦ ﺑﻌﺪِﻩ ﻟﻠﺪﻳﻦ ﻳﻨﺘﺼﺮ‪‬‬
‫ﻛﺬﺍ ﺃﺑﻮ ﺣﻔﺺ ﺍﻟﻔﺎﺭﻭﻕ ﺻﺎﺣﺒ‪‬ﻪ‪ ‬ﻣ‪‬ﻦ ﻗﻮﻟﹸﻪ‪ ‬ﺍﻟﻔﺼﻞﹸ ﰲ ﺃﺣﻜﺎﻣﻪ ﻋﻤﺮ‪‬‬
‫ﻭﺟ‪‬ﺪ ﻟﻌﺜﻤﺎﻥ ﺫﻱ ﺍﻟﻨﻮﺭﻳﻦ ﻣ‪‬ﻦ ﻛﻤ‪‬ﻠﺖ ﻟﻪ ﺍﶈﺎﺳﻦ‪ ‬ﰲ ﺍﻟﺪﺍﺭ‪‬ﻳﻦِ ﻭﺍﻟﻈﻔﹶﺮ‪‬‬

‫ﻛﺬﺍ ﻋﻠﻲ‪ ‬ﻭﺍﺑﻨﺎﻩ‪ ‬ﻭﺃﻣﻬﻤﺎ ﺃﻫﻞ ﺍﻟﻜﺴﺎﺀِ ﻛﻤﺎ ﻗﺪ ﺟﺎﺀﻧﺎ ﺍﳋﱪ‪‬‬
‫ﻭﲪﺰﺓﹲ ﻭﻛﺬﺍ ﺍﻟﻌﺒﺎﺱ‪ ‬ﺳﻴﺪ‪‬ﻧﺎ ﻭﳒ ﻠﹸﻪ ﺍﳊ ﱪ‪ ‬ﻣ‪‬ﻦ ﺯﺍﻟﺖ ﺑﻪ ﺍﻟﻀ‪‬ﲑ‪‬‬
‫ﺳﻌ ﺪ‪ ‬ﺳﻌﻴﺪ‪ ‬ﺑﻦ‪ ‬ﻋﻮ ﻑٍ ﻃﻠﺤﺔﹲ ﻭﺃﺑﻮ ﻋﺒﻴﺪﺓٍ ﻭﺍﻟﺰﺑﲑ‪ ‬ﺍﻟﺴﺎﺩﺍﺕ‪ ‬ﺍﻟﻐ‪‬ﺮ‪‬ﺭ‪‬‬
‫ﻛﺬﻟﻚ ﺍﻟ ﺮ‪‬ﺳ‪‬ﻞِ ﻭﺍﻷﻣﻼ ﻙِ ﻗﺎﻃﺒﺔﹰ ﻭﺍﻵﻝِ ﻭﺍﻟﺼﺤﺐِ ﻭﺍﻷﺗﺒﺎﻉِ ﻣﺎ ﺫﹸﻛِﺮﻭﺍ‬




‫‪٠٠٢٠١٦٢٠٢٢٢٣٨‬‬

‫ﺩﻋﺎﺀ ﺍﳋﺎﲤﺔ‬
‫ﻻ ﺍﻟﻪ ﺍﻻ ﺍﻧﺖ ﺳﺒﺤﺎﻧﻚ ﺍﱐ ﻛﻨﺖ ﻣﻦ ﺍﻟﻈﺎﳌﲔ ‪ ،‬ﺍﻟﻠﻬﻢ ﺇﱐ ﺃﺳﺄﻟﻚ ﺑﺮﲪﺘﻚ ﺍﻟﱵ ﻭﺳﻌﺖ‬
‫‪‬ﺎ ﻛﻞ ﺷﻲﺀ ‪ ،‬ﻭﲜﱪﻭﺗﻚ ﺍﻟﱵ ﻏﻠﺒﺖ ‪‬ﺎ ﻛﻞ ﺷﻲﺀ ‪ ،‬ﻭﺑﻌﻈﻤﺘﻚ ﺍﻟﱵ ﻏﻠﺒﺖ ‪‬ﺎ ﻛﻞ ﺷﻲﺀ‬
‫ﻭﺑﺴﻠﻄﺎﻧﻚ ﺍﻟﺬﻱ ﻣﻸﺕ ﺑﻪ ﻛﻞ ﺷﻲﺀ ‪ ،‬ﻭﺑﻘﻮﺗﻚ ﺍﻟﱵ ﻻ ﻳﻘﻮﻡ ﳍﺎ ﺷﻲﺀ ‪ ،‬ﻭﺑﻨﻮﺭﻙ ﺍﻟﺬﻱ‬
‫ﺃﺿﺎﺀ ﻟﻪ ﻛﻞ ﺷﻲﺀ ﻭﺑﻌﻠﻤﻚ ﺍﻟﺬﻱ ﺃﺣﺎﻁ ﺑﻜﻞ ﺷﻲﺀ ‪ ،‬ﻭﺑﺎﲰﻚ ﺍﻟﺬﻱ ﺗﺒﻴﺪ ﺑﻪ ﻛﻞ ﺷﻲﺀ ‪،‬‬
‫ﻭﺑﻮﺟﻬﻚ ﺍﻟﺒﺎﻗﻲ ﺑﻌﺪ ﻓﻨﺎﺀ ﻛﻞ ﺷﻲﺀ ‪ ،‬ﻳﺎ ﻧﻮﺭ ﻳﺎ ﻗﺪﻭﺱ ﻳﺎ ﻧﻮﺭ ﻳﺎ ﻗﺪﻭﺱ ‪ ،‬ﻳﺎ ﻧﻮﺭ ﻳﺎ ﻗﺪﻭﺱ‬
‫ﻳﺎ ﻧﻮﺭ ﻳﺎ ﻗﺪﻭﺱ ‪ ،‬ﻳﺎ ﻧﻮﺭ ﻳﺎ ﻗﺪﻭﺱ ﻳﺎ ﻧﻮﺭ ﻳﺎ ﻗﺪﻭﺱ ‪ ،‬ﺍﻟﻠﻬﻢ ﺍﺟﻌﻠﻨﺎ ﻭﻛﻞ ﻣﻦ ﻗﺮﺃ ﻫﺬﺍ‬
‫ﻫﺎﺩﻳﻦ ﻣﻬﺘﺪﻳﻦ ‪ ،‬ﻏﲑ ﺿﺎﻟﲔ ﻭﻻ ﻣﻀﻠﲔ ‪ ،‬ﺳﻠﻤﺎ ﻷﻭﻟﻴﺎﺋﻚ ‪ ،‬ﻭﻋﺪﻭﺍ ﻷﻋﺪﺍﺋﻚ ‪ ،‬ﳓﺐ ﲝﺒﻚ‬
‫ﻣﻦ ﺃﺣﺒﻚ ‪ ،‬ﻭﻧﻌﺎﺩﻱ ﺑﻌﺪﺍﻭﺗﻚ ﻣﻦ ﺧﺎﻟﻔﻚ ‪ ،‬ﺍﻟﻠﻬﻢ ﺍﺟﻌﻠﻨﺎ ﻭﻛﻞ ﻣﻦ ﻗﺮﺃ ﻫﺬﺍ ﳏﺒﲔ‬
‫ﻻﺻﺤﺎﺏ ﺣﺒﻴﺒﻚ ﺍﺑﻮ ﺑﻜﺮ ﻭﻋﻤﺮ ﻭﻋﺜﻤﺎﻥ ﻭﻋﻠﻲ ‪ ،‬ﺍﻟﻠﻬﻢ ﺍﺟﻌﻠﻨﺎ ﻭﻛﻞ ﻣﻦ ﻗﺮﺃ ﻫﺬﺍ ﳏﺒﲔ‬
‫ﻻﺣﻔﺎﺩ ﺣﺒﻴﺒﻚ ﺍﳊﺴﻦ ﻭﺍﳊﺴﲔ ﻭﻛﺎﻓﺔ ﺍﻫﻞ ﺑﻴﺘﻪ ‪،‬ﺓ ﺍﻟﻠﻬﻢ ﺍﲨﻌﻨﺎ ﻣﻌﻬﻢ ﻭﻣﻊ ﺣﺒﻴﺒﻚ ﰲ‬
‫ﺍﻟﻔﺮﺩﻭﺱ ﺍﻻﻋﻠﻰ ‪ ،‬ﺍﻟﻠﻬﻢ ﻫﺬﻩ ﺍﻣﺔ ﺣﺒﻴﺒﻚ ‪ ،‬ﺍﻟﻠﻬﻢ ﻣﺲ ﻫﺬﻩ ﺍﻻﻣﺔ ﺍﻟﺸﻴﻄﺎﻥ ﺑﻀﺮ ﻭﺍﻧﺖ‬
‫ﺍﺭﺣﻢ ﺍﻟﺮﺍﲪﲔ ‪ ،‬ﺍﻟﻠﻬﻢ ﺭﺏ ﺟﱪﺍﺋﻴﻞ ‪ ،‬ﻭﻣﻴﻜﺎﺋﻴﻞ ‪ ،‬ﻭﺇﺳﺮﺍﻓﻴﻞ ‪ ،‬ﻳﺎ ﻓﺎﻃﺮ ﺍﻟﺴﻤﺎﻭﺍﺕ‬
‫ﻭﺍﻷﺭﺽ ‪ ،‬ﻳﺎ ﻋﺎﱂ ﺍﻟﻐﻴﺐ ﻭﺍﻟﺸﻬﺎﺩﺓ ‪ ،‬ﺃﻧﺖ ﲢﻜﻢ ﺑﲔ ﻋﺒﺎﺩﻙ ﻓﻴﻤﺎ ﻛﺎﻧﻮﺍ ﻓﻴﻪ ﳜﺘﻠﻔﻮﻥ‬
‫‪ ،‬ﺍﻫﺪﻧﺎ ﻭﺍﻫﺪ ﺍﻣﺔ ﺣﺒﻴﺒﻚ ﳌﺎ ﺍﺧﺘﻠﻒ ﻓﻴﻪ ﻣﻦ ﺍﳊﻖ ﺑﺈﺫﻧﻚ ‪ ،‬ﺍﻟﻠﻬﻢ ﺍﺟﻌﻞ ﳍﺬﻩ ﺍﻻﻣﺔ ﻧﻮﺭﺍ‬
‫ﻣﻦ ﻧﻮﺭﻙ ﻭﻫﺪﻯ ﻣﻦ ﻫﺪﺍﻳﺘﻚ ‪ ،‬ﺍﻟﻠﻬﻢ ﺍﺟﻌﻞ ﳍﺬﻩ ﺍﻻﻣﺔ ﻧﻮﺭﺍ ﰲ ﺑﺼﺮﻫﺎ ﻭﻧﻮﺭﺍ ﰲ ﻗﻠﺒﻬﺎ‬
‫ﻭﻧﻮﺭﺍ ﰲ ﻗﺮﺍﺭﻫﺎ ‪ ،‬ﺍﻟﻠﻬﻢ ﺍﻟﻒ ﺑﲔ ﻗﻠﻮﺏ ﻛﺎﻓﺔ ﺍﳌﺴﻠﻤﲔ ‪ ،‬ﺍﻟﻠﻬﻢ ﻭﺣﺪ ﺻﻔﻮﻓﻬﻢ ﻭﺍﻧﺰﻉ‬
‫ﺍﻟﺒﻐﻀﺎﺀ ﻣﻦ ﻗﻠﻮ‪‬ﻢ ﻟﻘﺪ ﻃﺎﻝ ﺍﻟﺰﻣﺎﻥ ﻭﺁﻥ ﺍﻻﻭﺍﻥ ‪ ،‬ﺍﻟﻠﻬﻢ ﻻ ﻋﻠﻢ ﻟﻨﺎ ﺍﻻ ﻣﺎ ﻋﻠﻤﺘﻨﺎ ‪ ،‬ﺍﻟﻠﻬﻢ‬
‫ﺍﻧﺖ ﺍﻟﻌﺎﱂ ﻭﳓﻦ ﺍﳉﻬﻼﺀ ‪ ،‬ﺍﻟﻠﻬﻢ ﻋﻠﻤﻨﺎ ﻛﺘﺎﺑﻚ ﻭﻓﻘﻬﻨﺎ ﻓﻴﻪ ﻭﺍﺟﻌﻠﻨﺎ ﻭﻛﻞ ﻣﻦ ﻗﺮﺃ ﻫﺬﺍ ﳑﻦ‬
‫ﻳﺘﺪﺑﺮﻭﻥ ﺍﻟﻘﺮﺁﻥ ‪ ،‬ﺍﻟﻠﻬﻢ ﻋﻠﻤﻨﺎ ﺣﺪﻳﺚ ﻧﺒﻴﻚ ﳏﻤﺪ ﻋﻠﻴﻪ ﺍﻓﻀﻞ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ ﻭﺍﺟﻌﻠﻨﺎ‬
‫ﻭﻛﻞ ﻣﻦ ﻗﺮﺃ ﻫﺬﺍ ﳑﻦ ﻳﻔﻘﻬﻮﻥ ﺍﳊﺪﻳﺚ ﻭﺍﻻﺛﺮ ‪ ،‬ﻻ ﺍﻟﻪ ﺍﻻ ﺍﻧﺖ ﺳﺒﺤﺎﻧﻚ ﺍﱐ ﻛﻨﺖ ﻣﻦ‬
‫ﺍﻟﻈﺎﳌﲔ ‪ ،‬ﺍﻟﻠﻬﻢ ﺇﱐ ﻋﺒﺪﻙ ‪ ،‬ﺍﺑﻦ ﻋﺒﺪﻙ ‪ ،‬ﺍﺑﻦ ﺃﻣﺘﻚ ‪ ،‬ﻧﺎﺻﻴﱵ ﺑﻴﺪﻙ ‪ ،‬ﻣﺎﺽ ﰲ‬
‫ﺣﻜﻤﻚ ‪ ،‬ﻋﺪﻝ ﰲ ﻗﻀﺎﺅﻙ ‪ ،‬ﺃﺳﺄﻟﻚ ﺑﻜﻞ ﺍﺳﻢ ﻫﻮ ﻟﻚ ﲰﻴﺖ ﺑﻪ ﻧﻔﺴﻚ ‪ ،‬ﺃﻭ ﻋﻠﻤﺘﻪ‬
‫ﺃﺣﺪﺍ ﻣﻦ ﺧﻠﻘﻚ ‪ ،‬ﺃﻭ ﺃﻧﺰﻟﺘﻪ ﰲ ﻛﺘﺎﺑﻚ ‪ ،‬ﺃﻭ ﺍﺳﺘﺄﺛﺮﺕ ﺑﻪ ﰲ ﻋﻠﻢ ﺍﻟﻐﻴﺐ ﻋﻨﺪﻙ ﺃﻥ ﲡﻌﻞ‬
‫ﺍﻟﻘﺮﺁﻥ ﺭﺑﻴﻊ ﻗﻠﱯ ﻭﻗﻠﺐ ﻛﻞ ﻣﻦ ﻗﺮﺃ ﻫﺬﺍ ﻭﻧﻮﺭ ﺻﺪﺭﻱ ﻭﺻﺪﺭ ﻛﻞ ﻣﻦ ﻗﺮﺃ ﻫﺬﺍ ﻭﺟﻼﺀ‬
‫ﺣﺰﱐ ﻭﺣﺰﻥ ﻛﻞ ﻣﻦ ﻗﺮﺃ ﻫﺬﺍﻭﺫﻫﺎﺏ ﳘﻲ ﻭﻫﻢ ﻛﻞ ﻣﻦ ﻗﺮﺃ ﻫﺬﺍ ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ‬
‫ﺍﻟﺮﺣﻴﻢ ﺭ‪‬ﺑ‪‬ﻨ‪‬ﺎ ﺁﺗِﻨ‪‬ﺎ ﻣِﻦ ﻟﱠﺪ‪‬ﻧﻚ‪ ‬ﺭ‪‬ﺣ‪‬ﻤ‪‬ﺔﹰ ﻭ‪‬ﻫ‪ ‬ﻴﺊﹾ ﻟﹶﻨ‪‬ﺎ ﻣِﻦ‪ ‬ﺃﹶﻣ‪‬ﺮِﻧ‪‬ﺎ ﺭ‪‬ﺷ‪‬ﺪ‪‬ﺍ ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ‬
‫ﺭ‪‬ﺑ‪‬ﻨ‪‬ﺎ ﺍﻏﹾﻔِﺮ‪ ‬ﻟﹶﻨ‪‬ﺎ ﻭ‪‬ﻟِﺈِﺧ‪‬ﻮ‪‬ﺍﻧِﻨ‪‬ﺎ ﺍﻟﱠﺬِﻳﻦ‪ ‬ﺳ‪‬ﺒ‪‬ﻘﹸﻮﻧ‪‬ﺎ ﺑِﺎﻟﹾﺈِﳝ‪‬ﺎﻥِ ﻭ‪‬ﻟﹶﺎ ﺗ‪‬ﺠ‪‬ﻌ‪‬ﻞﹾ ﻓِﻲ ﻗﹸﻠﹸﻮﺑِﻨ‪‬ﺎ ﻏِﻠ‪‬ﺎ ﻟﱢﻠﱠﺬِﻳﻦ‪ ‬ﺁﻣ‪‬ﻨ‪‬ﻮﺍ ﺭ‪‬ﺑ‪‬ﻨ‪‬ﺎ‬
‫ﺇِﻧ‪‬ﻚ‪ ‬ﺭ‪‬ﺅ‪‬ﻭﻑ‪ ‬ﺭ‪‬ﺣِﻴﻢ‪ ‬ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ﺭ‪‬ﺑ‪‬ﻨ‪‬ﺎ ﺃﹶﺗ‪‬ﻤِﻢ‪ ‬ﻟﹶﻨ‪‬ﺎ ﻧ‪‬ﻮﺭ‪‬ﻧ‪‬ﺎ ﻭ‪‬ﺍﻏﹾﻔِﺮ‪ ‬ﻟﹶﻨ‪‬ﺎ ﺇِﻧ‪ ‬ﻚ‪ ‬ﻋ‪ ‬ﻠﹶﻰ‬
‫ﻛﹸﻞﱢ ﺷ‪‬ﻲ‪‬ﺀٍ ﻗﹶﺪِﻳﺮ‪ ‬ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ﺭﺑ‪‬ﻨ‪‬ﺎ ﺍﻏﹾﻔِﺮ‪ ‬ﻟﹶﻨ‪‬ﺎ ﺫﹸﻧ‪‬ﻮﺑ‪‬ﻨ‪‬ﺎ ﻭ‪‬ﺇِﺳ‪‬ﺮ‪‬ﺍﻓﹶﻨ‪‬ﺎ ﻓِﻲ ﺃﹶﻣ‪‬ﺮِﻧ‪‬ﺎ ﻭ‪‬ﺛﹶﺒ‪‬ﺖ‪‬‬
‫ﺃﹶﻗﹾﺪ‪‬ﺍﻣ‪‬ﻨ‪‬ﺎ ﻭﺍﻧﺼ‪‬ﺮ‪‬ﻧ‪‬ﺎ ﻋ‪‬ﻠﹶﻰ ﺍﻟﹾﻘﹶﻮ‪‬ﻡِ ﺍﻟﹾﻜﹶﺎﻓِﺮِﻳﻦ‪ ‬ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ﺭ‪‬ﺑ‪‬ﻨ‪‬ﺎ ﺁﺗِﻨ‪‬ﺎ ﻣِﻦ ﻟﱠﺪ‪‬ﻧﻚ‪‬‬
‫ﺭ‪‬ﺣ‪‬ﻤ‪‬ﺔﹰ ﻭ‪‬ﻫ‪ ‬ﻴﺊﹾ ﻟﹶﻨ‪‬ﺎ ﻣِﻦ‪ ‬ﺃﹶﻣ‪‬ﺮِﻧ‪‬ﺎ ﺭ‪‬ﺷ‪ ‬ﺪ‪‬ﺍ ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ﺭ‪‬ﺑ‪‬ﻨ‪‬ﺎ ﺃﹶﺧ‪‬ﺮِﺟ‪‬ﻨ‪‬ﺎ ﻣِﻦ‪ ‬ﻫ‪‬ـﺬِﻩِ ﺍﻟﹾﻘﹶﺮ‪‬ﻳ‪‬ﺔِ‬

‫ﺍﻟﻈﱠﺎﻟِﻢِ ﺃﹶﻫ‪‬ﻠﹸﻬ‪‬ﺎ ﻭ‪‬ﺍﺟ‪‬ﻌ‪‬ﻞ ﻟﱠﻨ‪‬ﺎ ﻣِﻦ ﻟﱠﺪ‪‬ﻧﻚ‪ ‬ﻭ‪‬ﻟِﻴ‪‬ﺎ ﻭ‪‬ﺍﺟ‪‬ﻌ‪‬ﻞ ﻟﱠﻨ‪‬ﺎ ﻣِﻦ ﻟﱠ ﺪ‪‬ﻧﻚ‪ ‬ﻧ‪‬ﺼِﲑ‪‬ﺍ ﺇﻧﻚ ‪‬ﺪﻱ ﻣﻦ‬
‫ﺗﺸﺎﺀ ﺇﱃ ﺻﺮﺍﻁ ﻣﺴﺘﻘﻴﻢ ﻭﺍﳊﻤﺪ ﷲ ﺍﻟﻮﺍﺣﺪ ﺍﻻﺣﺪ ﻭﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ ﻋﻠﻰ ﺣﺒﻴﺒﻨﺎ ﻭﻧﺒﻴﻨﺎ‬
‫ﳏﻤﺪ ﻭﻋﻠﻰ ﺍﻟﻪ ﻭﺍﺻﺤﺎﺑﻪ ﺍﲨﻌﲔ‬
‫ﺍﻟﻠﻬﻢ ﺍﻥ ﺍﺻﺒﺖ ﻓﻬﻮ ﻣﻨﻚ ﻭﺍﳊﻤﺪ ﻟﻚ ﻭﺍﻥ ﺍﺧﻄﺄﺕ ﻓﻬﻮ ﻣﲎ ﻭﻣﻦ ﺍﻟﺸﻴﻄﺎﻥ ﻭﺍﻟﻌﻔﻮ‬
‫ﻭﺍﳌﻐﻔﺮﺓ ﻣﻨﻚ ﱃ ﻳﺎ ﺃﺭﲪﻦ ﺍﻟﺮﺍﲪﲔ ‪‬‬
‫‪‬‬
‫ﺍﻧﺘﻈﺮﻭﻧﺎ ﰱ ﺍﺻﺪﺍﺭ ﺍﺧﺮ ﻗﺮﻳﺒﺎ‬
‫ﻭﺗﺎﺑﻌﻮﺍ ﲨﻴﻊ ﺍﻻﺻﺪﺭﺍﺕ ﺍﳋﺎﺻﺔ ﺑﻨﺎ ﰱ ﺍﳌﻜﺘﺒﺎﺕ‬
‫ﻭﺍﷲ ﻭﱃ ﺍﻟﺘﻮﻓﻴﻖ‬

‫ﻟﻠﻤﺘﺎﺑﻌﺔ ‪٠٠٢٠١٦٢٠٢٢٢٣٨‬‬




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‫ﺷﻴﺦ ﺍﻟﺮﻭﺣﺎﻧﻴﲔ ﺍﻟﺸﻴﺦ ﻋﻄﻴﺔ ﻋﺒﺪ ﺍﳊﻤﻴﺪ‬ ‫ﻛﺘﺎﺏ ﺳﺮ ﺍﻷﺳﺮﺍﺭ ﰲ ﺍﻟﺘﻮﺍﺻﻞ ﻣﻊ ﺭﻭﺣﺎﻧﻴﺎﺕ ﺍﻟﻘﺮﺍﻥ‬

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‫ﺍﺫ ﻗﺎﻝ ﺟﻞ ﻟﻘﺒﻀﺔ ﻣﻦ ﻧﻮﺭﻩ ﻛﻮﱐ ﺑﻘﺪﺭﺗﻨﺎ ﺍﳊﺒﻴﺐ ﳏﻤﺪﺍ‬

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‫ﻣﻦ ﺇﺻﺪﺍﺭﺍﺕ ﺷﻴﺦ ﺍﻟﺮﻭﺣﺎﻧﻴﲔ ﺍﻟﺸﻴﺦ ﻋﻄﻴﺔ ﻋﺒﺪ ﺍﳊﻤﻴﺪ ﰲ ﺍﳌﻜﺘﺒﺎﺕ‬

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‫ﻛﺘﺎﺏ ‪‬ﺮ ﺍﻟﺮﻭﺣﺎﻧﻴﺔ ﻓﻴﻤﺎ ﻳﺘﻌﻠﻖ ﺑﺎﻷﻣﻮﺭ ﺍﳋﻔﻴﺔ‬

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‫ﺍﻟﻔﺎﲢﺔ ﺩﻋﺎﺀ ﻣﺴﺘﺠﺎﺏ‬

‫ﱂ ﻳﱰﻝ ﺍﷲ ﻣﺜﻠﻬﺎ ﰲ ﻛﺘﺒﻪ‬

‫ﻫﻲ ﺍﻋﻈﻢ ﺳﻮﺭﺓ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ‬

‫ﻫﻲ ﺭﻗﻴﺔ ﻛﺎﻣﻠﺔ ﳌﻦ ﺁﻣﻦ‬

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‫ﺭﻗﻴﺔ ﺍﻟﻠﺪﻳﻎ ﺍﻭ ﺍﳌﻘﺮﻭﺹ ﲟﺎ ﻟﻪ ﺳﻢ ﺑﺎﻟﻔﺎﲢﺔ‬

‫ﺩﻭﺍﺀ ﺍﺑﻦ ﺍﻟﻘﻴﻢ‬

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‫ﻗﺎﻝ ﺍﺑﻦ ﺍﻟﻘﻴﻢ ﺭﲪﻪ ﺍﷲ ﻋﻦ ﺳﻮﺭﺓ ﺍﻟﻔﺎﲢﺔ‬

‫ﺍﻟﺸﻴﻄﺎﻥ ﻳﻨﻔﺮ ﻣﻦ ﺍﻟﺒﻴﺖ ﺍﻟﺬﻱ ﺗﻘﺮﺃ ﻓﻴﻪ ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ‬

‫ﺗﺸﻔﻊ ﻟﻨﺎ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ﻭﻻ ﻳﻘﺪﺭ ﻋﻠﻴﻬﺎ ﺍﻟﺴﺤﺮﺓ‬

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‫ﻗﺮﺍﺋﺘﻬﺎ ﺑﻌﺪ ﻛﻞ ﺻﻼﺓ ﻓﺮﺽ ‪ ،‬ﺗﻀﻤﻦ ﺩﺧﻮﻝ ﺍﳉﻨﺔ‬

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‫ﺍﻟﻌﺎﻗﻞ ﻻ ﻳﻨﺎﻡ ﺩﻭﻥ ﻗﺮﺍﺋﺔ ﺁﻳﺔ ﺍﻟﻜﺮﺳﻲ‬

‫ﺃﻱ ﺁﻳﺔ ﰲ ﻛﺘﺎﺏ ﺍﷲ ﺃﻋﻈﻢ ؟‬

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‫ﺧﻮﺍﺗﻴﻢ ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ‬

‫ﺧﻮﺍﺗﻴﻢ ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ ﺩﻋﺎﺀ ﻣﺴﺘﺠﺎﺏ‬

‫ﻣﻦ ﻗﺮﺃ ﺧﻮﺍﺗﻴﻢ ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ ﰲ ﻟﻴﻠﺔ ﻛﻔﺘﺎﻩ ‪ -‬ﺍﻱ ﻣﻦ ﺍﻟﺸﻴﺎﻃﲔ‬

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‫ﺍﻟﻌﺎﻗﻞ ﻻ ﻳﻨﺎﻡ ﺩﻭﻥ ﻗﺮﺍﺋﺔ ﺧﻮﺍﺗﻴﻢ ﺍﻟﺒﻘﺮﺓ‬

‫ﺗﺸﻔﻊ ﻟﻨﺎ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ‬

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‫ﺳﻮﺭﺓ ﺍﻟﻜﻬﻒ ﻛﺎﻣﻠﺔ‬

‫ﻣﻦ ﻗﺮﺃﻫﺎ ﻛﺎﻧﺖ ﻟﻪ ﻧﻮﺭﺍ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ‪ ،‬ﻣﻦ ﻣﻘﺎﻣﻪ ﺇﱃ ﻣﻜﺔ‬

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‫ﺳﺒﻌﲔ ﺃﻟﻒ ﻣﻠﻚ ﻳﺼﻠﻮﻥ ﻋﻠﻴ ﻚ‬

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‫ﻓﻴﻬﺎ ﺁﻳﺔ ﻫﻲ ﺃﻓﻀﻞ ﻣﻦ ﺃﻟﻒ ﺁﻳﺔ‬

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‫ﺍﳌﺎﻧﻌﺔ ﻣﻦ ﻋﺬﺍﺏ ﺍﻟﻘﱪ‬

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‫ﺗﻌﺪﻝ ﺭﺑﻊ ﺍﻟﻘﺮﺁﻥ‬

‫ﺗﻌﺪﻝ ﺛﻠﺚ ﺍﻟﻘﺮﺁﻥ‬

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‫ﻣﻦ ﻗﺮﺃﻫﺎ ﻋﺸﺮ ﻣﺮﺍﺕ ﺑﲎ ﺍﷲ ﻟﻪ ﺑﻴﺘﺎﹰ ﰲ ﺍﳉﻨﺔ‬

‫ﻗﻞ ﻫﻮ ﺍﷲ ﺃﺣﺪ ﻭﺍﳌﻌﻮﺫﺗﲔ ﺣﲔ ﲤﺴﻲ ﻭﺗﺼﺒﺢ ﺛﻼﺙ ﻣﺮﺍﺕ ﺗﻜﻔﻴﻚ ﻣﻦ ﻛﻞ ﺷﻲﺀ‬

‫ﺣﺒﻬﺎ ﻳﺪﺧﻞ ﺍﳉﻨﺔ‬

‫ﱂ ﻳﱰﻝ ﻣﺜﻠﻬﺎ ﰲ ﺍﻟﺘﻮﺭﺍﺓ ﻭ ﻻ ﰲ ﺍﻟﺰﺑﻮﺭ ﻭ ﻻ ﰲ ﺍﻹﳒﻴﻞ ﻭ ﻻ ﰲ ﺍﻟﻔﺮﻗﺎﻥ‬

‫ﺗﻘﺮﺃ ﻟﻠﺤﻔﻆ ﻗﺒﻞ ﺍﻟﻨﻮﻡ ﻣﻊ ﺍﳌﻌﻮﺫﺗﲔ ﺛﻼﺙ ﻣﺮﺍﺕ ﻣﻊ ﺍﻟﻨﻔﺚ‬

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‫ﻓﻀﻞ ﺍﻟﺪﻋﺎﺀ ‪‬ﺎ‬

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‫ﻗﻞ ﻫﻮ ﺍﷲ ﺃﺣﺪ ﻭﺍﳌﻌﻮﺫﺗﲔ ﺣﲔ ﲤﺴﻲ ﻭﺗﺼﺒﺢ ﺛﻼﺙ ﻣﺮﺍﺕ ﺗﻜﻔﻴﻚ ﻣﻦ ﻛﻞ ﺷﻲﺀ‬

‫ﱂ ﻳﱰﻝ ﻣﺜﻠﻬﻦ ﰲ ﺍﻟﺘﻮﺭﺍﺓ ﻭ ﻻ ﰲ ﺍﻟﺰﺑﻮﺭ ﻭ ﻻ ﰲ ﺍﻹﳒﻴﻞ ﻭ ﻻ ﰲ ﺍﻟﻔﺮﻗﺎﻥ‬

‫ﺗﻘﺮﺃﻥ ﻟﻠﺤﻔﻆ ﻗﺒﻞ ﺍﻟﻨﻮﻡ ﻣﻊ ﺍﻻﺧﻼﺹ ﺛﻼﺙ ﻣﺮﺍﺕ ﻣﻊ ﺍﻟﻨﻔﺚ‬

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‫ﺁﻳﺎﺕ ﱂ ﻳﺮﻯ ﻣﺜﻠﻬﻦ ﻗﻂ‬

‫ﻋﻼﺝ ﻣﻊ ﺳﻮﺭﺓ ﺍﻻﺧﻼﺹ ﻟﻠﺪﻍ ﺍﻟﻌﻘﺮﺏ‬

‫ﻓﻀﻞ ﺍﻷﺣﺮﻑ ﰲ ﺑﺪﺍﻳﺔ ﺑﻌﺾ ﺍﻟﺴﻮﺭ‬