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Guest Editorial: Environment and Planning A 2008, Volume 40, Pages 6 14
Guest Editorial: Environment and Planning A 2008, Volume 40, Pages 6 14
doi:10.1068/a40104
Guest editorial
(2006; Stoler and McGranahan, 2006) and Sinha (2000; 2006) refer to as ``imperial
formations''. Such formations focus around processes of dislocation, dispersion, appro-
priation, and displacement through imperial terrains, resulting in the uptake of some
practices and the desertion of others. This was acknowledged and manifested in
discussions about and across empires (Rao and Pierce, 2006, page 20). Sinha (2006,
page 17) used the discussions regarding a controversial publication in the 1920s to
examine ``a revised spatial unitöan expanded space defined by the flow of historical
forces above, below and between nations and states öas well as a thickened density of
historical analysis based on a recognition of the inherently messy and contingent
pattern of historical development.'' The study of imperial formations necessitates
comparisons which work to undermine the conservative boundaries of the nation-state
and to open them up to acts of resistance, hybridity, and transgression.
Highlighting comparisons, Perera (2005; 2008) narrates how in colonial Colombo,
modified British town planning discourse (mediated through a variety of agents,
including influential individuals like Patrick Geddes and legislation like the 1915
Housing Ordinance) laid a particular view of the capitalist city over the colonial city,
marginalising the poor. This theme is developed in Legg's discussion of ambivalence
amongst the colonial administration in Delhi, and on his and Harris's consideration of
subsidised rehousing. As Perera (2005) has argued, British experts `saw what they
knew', problems familiar to British industrial cities, and proposed plans that were
effectively futures for urban Britain, rather than urban India or Sri Lanka. With echoes
of discourses of town planning, this move constituted an exterior view that related a
narrative to the British elite through which they sought to understand the urban present
and future. These strategies of colonial comparison imbue ordinary spaces with the
colonial intent to model the city in particular ways.
Bombayöthe focus for Gandy and for McFarlaneöof course, like the other Indian
port cities of Calcutta and Madras, and like many other urban forms across European
empires (Chattodpadhyay, 2000; Harris, 2008; Hosagrahar, 2001; King, 2004; Rabinow,
1989; Wright, 1991) was conceived in part through comparison, as a hybrid city
developed through European discourses of planning and improvement. Writing else-
where on colonial Lagos, Gandy (2006, page 375) describes how British colonial
administrators ``sought to transform the port into the `Liverpool of West Africa' '',
although attempts to improve urban conditions were ``hampered by lack of financial
support from the British Treasury, regional political instability and wider economic
perturbations affecting the price of commodities such as cotton and palm oil.'' These
various histories of colonial government and improvement resonate in the present, in
the fractured geographies of water (Gandy) and sanitation (McFarlane, 2004; 2008)
found in Mumbai today. Moreover, they resonate over time and space with varied
debates on the relations between modernity, development, and a diversity of ordinary
urban spaces (see, for example, Bishop et al, 2003).
Debates around comparison and connections over time and space relate to debates
concerned with the degree to which we consider the `situatedness' of cities in terms of
path dependence, in relation to both their history and their networks. Postcolonial studies
and global cities and world cities approaches have tended to stress this path dependence,
while development studies and regional studies have perhaps underplayed them. We will
attempt, below, to stress the (dis)continuities in terms of time and space which the papers
of this collection negotiate. The following section will consider the temporal (dis)conti-
nuities between colonialism and development through three themes, obviously selective
and partial, covering: the colonial origins of development; the transition from regimes
of colonialism to development through the process of decolonisation; contemporary
academic dialogues between postcolonial and development studies.
Guest editorial 9
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