Professional Documents
Culture Documents
But it can be very hard to grasp what causes our moods to shi . A day that
started with energy and hope can, by lunchtime, end up mired in self-hatred
and tearfulness. A sure sense that we’ve nally turned the corner and are on
the way to better things can be replaced at speed by an alternative certainty
that we are a cosmic error.
Here is some of what we might learn to bear in mind around our capricious
moods:
Unless we take vigorous measures to edit our social lives, we can too easily
nd ourselves in the company of people who, though they may call
themselves our friends, are – in terms of what they do to our moods – no
such thing. Beneath a veneer of kindness, these people are the bearers of
latent hostility, deadly competitiveness, self-absorbed hysteria or priggish
moralism. To start to be a friend to ourselves means learning to take a
scalpel to our address list in order to edit out such dispiriting impostors.
Vulnerable Friendships
The one great solace for a low mood is the right sort of company: people
who know how to reassure us that we still belong, that sadness is to be
expected and that our errors never put us beyond compassion. These
consoling souls will have su ered, they will have hated themselves and they
will have learnt how to laugh at the absurdity of being human. Most
importantly, when we show them our low mood, they will know how
gracefully to take that most essential next step of friendship: accept our
aws and display one or two of their own.
Maddeningly, some of why our moods shi is that we inhabit a body. But
because it’s so humiliating to have to accept that our ideas about ourselves
and our lives might be dependent on bodily factors – how long we slept,
how much water we’ve drunk, what viruses we are ghting in the
background – the temptation can be to insist that our ideas must solely be
the o spring of reason. It would be wiser to interpret that most of what
passes through our minds is in some way dependent on particular things
going on in our bodies. At points, it isn’t that it’s all over and that we’re the
worst person on earth, it’s just that we may need to lie down for an hour or
urgently have a glass of orange juice.
Disrespect a mood
Moods are proud, imperious things. They show up and insist that they are
telling us total certainties about our identities and our prospects – perhaps
that our love lives will never work out or that a professional situation is
beyond repair. But we always have an option of calling their blu , of
realising that they are only a passing state of mind arrogantly pretending to
be the whole of us – and that we could, with courage, politely ignore them
and change the subject. We might recognize but not give way to the mood
and put a bit of distance between it and our conscious selves. We might at
times even do precisely what a mood commands us not to do: see someone
rather than cede to shame, show our face rather than give way to paranoia,
go out for a walk rather than fold our limbs into the foetal position.
Our sad moods strongly imply that they are about what lies ahead of us, but
very o en, they exist chie y as symptoms of a di cult past: they stem from
a projected memory of people around us who once told us with particular
authority that we were no good, that we would fail, that we should be
ashamed of ourselves and that catastrophe was around the corner. We
should learn to historicise such voices and di erentiate them from a
trustworthy verdict on the present. Our low moods are far more about a past
we still need fully to mourn than a future there is any reason to dread.
Not only do di cult moods insist that they are correct, they also seek to
convince us that they are permanent. But our sense of self is naturally
viscous; we are condemned to rise and fall, ow and ebb. We are, as a reality
and as a metaphor, largely made of water. We shouldn’t allow a misplaced
ideal of permanence to add to our sorrows. Though we may be unable to
shi a mood, we can at least realise that it is only ever such a thing and that,
in the inestimable words of the prophets, with the help of a few hours or
days, it too shall pass.
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