Shem Ha Mephoresh

11/14/2014 Untitled Document
The Shem haMephoresh (Hebrew: "Name of Extension"), is the famed seventy-two-fold Name of
Divinity. In truth, it is a collection of 72 three-lettered Names which embody the Great Wheel of the
Zodiac. From these Names we derive 72 Angelic Princes responsible for the manifestation of the
Zodical Forces in reality, and who act as Guides and Protectors through our world.
They may have been described for the first time in a Hebrew manuscript (No. 830 in the Bibliotheque
National), which gave their names, as well as the fashion of obtaining their corresponding “evil
Angels”. Later, they (the good Angels) were cited by numerous mages of the Middle Ages, such as
Henry Cornelius Agrippa. Later still, in the 17th century, Kircher integrated them into his magickal
cosmology. In the 18th century, the True Knight Mason Elect Cohens of the Universe attached
considerable importance to these same Angels.
It is thus, perhaps, needless to state the importance of the Shem haMephoresh in both magickal and
religious rites. This essay is an attempt to offer to the English-speaking public (perhaps for the first
time) a comprehensive explanation of the Divine Name of Extension along with it's practical
http://www.hermeticgoldendawn.org/leitch-shemhamephoresh.html 1/41
applications. This is by no means a complete text, as much information about this aspect of Qabalah
remains in obscure and untranslated classical texts. My hope is that new information will be added to
our store of knowledge and experience with these powerful Angels and the Divine Names which
empower Them.
Extension
The first thing to be understood about the Shem haMephoresh is the meaning of it's lable. Many texts
tell us that “the Name derives from the Tetragrammaton, with It's letters extended". However, this
assertion makes little sense at first glance. The 72-fold Name itself comes from three verses of
Exodus (this shall be covered later), and there is no way to "extend" the Tetragram to obtain the
same letters. I was perplexed over exactly how the Tetragram was related to the Shem haMephoresh
at all; outside of the fact that the latter is associated with the zodiac, and the zodiac itself is ruled by
twelve permutations of the Tetragrammaton. That, however, does not explain the concept of
"extending" the Divine Name.
The next logical assumption (and one that I had seen suggested) is that the letters of the Name Itself
are to be written out in full- and thus "extended"- so that their numerical values will add up to 72.
(Remember that the Hebrew language utilizes letter characters for numbers; as did the Romans- where
“MCMXL” is “1940”, and not a word “Mecemexel”).
The famous 42-fold Name of God is symbolized in just this way; by spelling out the Yod and Vav in
Hebrew, and leaving the two Heh's as single letters. Add them all together, and the total is 42:
YOD (Yod, Vav, Daleth) = 20

H (Heh) = 5
VV (Vav, Vav) = 12
H (Heh) = 5
= 42
However, this theory brakes down when applied to the Shem haMephoresh. There is no way to "spell"
the Tetregrammaton that will equal 72. Even if all four letters are spelled out to their fullest extent,
the resulting total is only fifty-two. Therefore, some esetoric route must have been taken.
The Golden Dawn combined the Tetragrammaton with Adonai (0), giving a Name of eight characters.
These eight letters were then multiplied by three (the number of Supernals that govern the Tree of
Life) to give a total of twenty-four. This was associated with the Twenty-Four Elders of the
Apocalypse- who each rule three of the Divine Names. Twenty-four times three finally gives the total
of 72. I personally question this process, based on the observation that the inclusion of the three
Supernals doesn't seem to relate- outside of simple convenience for the need of the number three. My
gut reaction was to feel the same way about the use of "Adonai", but at least that made a kind of
occult sense as an "extension" of the Tetragram.
All of this aside, I finally- quite by accident- came upon the Traditional explanation of "extending" the
Tetragrammaton. The clue presented itself to me in the annotated version of Agrippa's "Three Books
of Occult Philosophy" (Llewellyn), at the very end of Book II, chapter 13- "The Scale of the Number
Ten". Interestingly, the Shem haMephoresh was not mentioned at all in the text, and yet the extending
Name is displayed there:
Agrippa relates this to the scale of the number ten because it shows forth a method of writing the
Name with ten letters instead of four. However, Agrippa fails to include (if he knew himself) the
importance of the numeric total of all ten letters added together (1):
Y = 10
YH = 15
YHV = 21
YHVH = 26
= 72
Thus is the Divine Name written in such a fashion as to equal the sacred number of 72. In fact, it has
long been an Occult practice to illustrate, and even activate, the Mysteries of a Word of Power by
writing it in a pyramid design. For instance, the word "Abracadabra" was written as follows:
ABRACADABRA
ABRACADABR
ABRACADAB
ABRACADA
ABRACAD
ABRACA
ABRAC
ABRA
ABR
AB
A
It was to be made into a talisman and placed upon the chest of a sick individual. One by one the
letters "retract"- much like a car-antenna- until only the first letter is left. Theoretically, the sickness
was to vanish over time; just like the letters of the Word. Likewise, one could bring something into
existence by beginning with the first letter, and extending it letter by letter until the Word is
complete. Various Words of Power could be used in this fashion, and Agrippa has preserved the fact
that the Tetragrammaton Itself is included in this rule.
When displaying the Tetragram linearly, the Letters are associated as follows:
-Ain: "No Thing", the Unkowable Divine Source.
-Y = Fire, Aztiluth: the World of Divinity, Father.
-H = Water, Briah: the World of Creation, Mother.
-V = Air, Yetzirah: the World of Formation, Son.
-H = Earth, Assaiah: the World of Action, Daughter.
This displays the Created Universe form it's Highest to Lowest points, and allows us to track the flow
of Divine Energy from it's Source to the physical world and back. However, when viewed in it's aspect
of extension, it becomes a three dimensional model of Creation. I often describe this as being- not a
pyramid- but a set of concentric circles.
-Ain: The Divine Source. The "Yod" of Tetragrammaton is, in fact, simply an extension of the Ain.
Traditional Qabalah explains that the shape of the Yod indicates that it reaches upward and dwindles
away into the Ain Itself. Or, conversely, that it is the Ain reaching outward toward the Realms of Being.
-Y = Atziluth, the World of Divinity, Father. The extension process- as just explained- initiates with the
Yod- which rests below, and is a part of, the Ain. It represents the first initiation of Creation (“Let
There Be Light!”) and/or the birth of the Creator God. (The Ain is often referred to as a “negative”
Veil between the world and the Divine Source. That is- a feminine energy with all potential within its
womb. Yod, then, manifests as a masculine- “positive” or active- Divine power. ("And there was
Light.")
-YH = This is not just Briah the Mother, but it shows the very birth of Briah from Atziluth. Further, it
shows forth the Mystery that Briah contains Atziluth within it- as if Y were a circle, and H were a larger
circle surrounding and containing the first. From the Ain- and through the Y- comes the H: Just as the
Father was born from the womb of the Ain, so does the Father pull forth Her power through Himself.
Duality has been created.
-YHV = Again, we add a larger circle around Briah, to show that Yetzirah contains the previous two
worlds within. Through the H goes the Y to become V, and this shows forth a long established
Qabalistic Mystery: that the Son is the manifest aspect of the Father Himself. This is why V is given to
the Creator God (or "Demiurgos"). The Gnostics often called the Demiurgos by the name YHV (written
in Greek transliteration "IAO").
-YHVH = the final Circle is added when Assaiah comes forth from Yetzirah: through the V goes the H
to become the final H. Assaiah is the end result of all previous forces, and is aptly described by the
phrase "all roads lead here". Even when interpreted linearly, the final H is said to be a combination of
the Forces above it. Also, it possesses an almost identical Mystery as V- in that it, the Daughter, is
simply a lower manifestation of the Mother Herself. Here the Demirugos has taken hold of His Mother,
and has pulled Her down (again) into manifest Reality. Hebrew Tradition calls Her the Sheckinah, or
"Presence", of Divinity. She is the end result of Creation, and the Goddess who exists all around us.
Hermeticism calls Her the Soul of the World.
Thus, we see the Divine Name "Extending" one step at a time (in an almost "leapfrog" fasion) from it's
Source to the physical plane. It is written out with ten letters- the Number of the Sephiroth through
which that Extension/Creation takes place. Finally, the Sacred Number of that Extension is 72. It is the
Divine Name of Extension; Shem haMephoresh.
Rulership: Tetragrammaton and the Twelve Signs
In the study of Western occultism, the Tetragrammaton rules (among other things) the Zodiacal
Forces and its four Elements. The four letters of the Name are taken as Elemental Powers:
-Y = Fire
-H = Water
-V = Air
-H = Earth
Then, they are rearranged into twelve "permutations" to show forth the Powers of the Twelve Signs.
The following is a list of these permutations, shown in Agrippa’s work, and also used by the Golden
Dawn. (Note, I have used a lower-case “h” to indicate the second Heh- or Heh-final- of the Tetragram. I
have also kept the modern English convention of writing left to right, rather than the more proper
Hebrew convention of right to left.):
Aries YHVh
Leo HVYh
Sag. VYHh
Cancer HVhY
Scorp. VhHY
Pisces hHVY
Libra VhYH
Aquar. hYVH
Gemini YVhH
Capr. hYHV
Taurus YHhV
Virgo HhVY
It is not difficult to obtain these permutations. First, write down the signs of the zodiac in order from
Aries to Pisces. Aires, being the initiation of the wheel of the zodiac, is assigned the primary version of
the Tetragram: YHVh. Then, the first letters for the permutations for Taurus and Gemini are also Y.
Keep going down the same column to write H as the first letters of Cancer, Leo, and Virgo. The next
three zodiac signs begin with V, and the final three begin with H-final.
For the second column of letters, we shift the pattern forward one step. We must begin with the
second letter of the Tetragram (H), and it must be written by Pisces (the sign that directly precedes
Aires in the sky). The letters are still written in groups of three- so that Pisces, Aries and Taurus are
given the H. Gemini, Cancer and Leo are assinged V as their second letter. The next three are given
Heh-final, and the final three are given Yod.
Shift the pattern forward a step again for column three: begin at Aquarius with the letter V, and assign
it also to Pisces and Aries. Continue with H-final for the next three, and so forth until you reach the H-
superior of the Tetragram again.
Column four is self-explanatory, because it contains whatever letter has not been used in each
permutation. It does not follow the same three by three pattern as described above, but it does have
a pattern of its own. Begin by writing Y in the fourth column by Pisces Then, simply write the
Tetragrammaton in its proper order while moving UPWARD in the column. It will repeat three times,
and finally land on H-final at Aries. You can check your work by comparing your results with the above
list of permutations.
In this way does the Tetragrammaton govern the Wheel of the Zodiac. There are only twelve possible
ways for a group of four letters to be arranged, and my feeling is that it is meant to illustrate how the
Four Elements combine in differing combinations to produce four Triplicities. From here, we need only
discover how the total of 72 relates to this rulership.
Rulership: Hierarchies
Earlier in this essay, I made mention of the Golden Dawn explanation of the derivation of 72 from
Tetragrammaton. Here, I will give the (probable) source for their method- from "The Key of Solomon
the King":
"The Schema (2) is one, it's columns are two, it's power is three, it's form is four, it's
reflection giveth eight, which multiplied by three giveth unto thee the Twenty Four
Thrones of Wisdom. Upon each Throne reposeth a Crown with three Rays, each Ray
beareth a Name, each Name is an Absolute Idea. There are seventy-two Names upon the
Crowns of the Schema."
The entirety of this quote will be explained below. For now, however, I wish to concentrate on the
emanation from the Singular Divine Source to the Twenty Four Thones of Wisdom, and the 72 total
rays of their Crowns.
To begin with, we will focus on the famous Vision of Ezekiel (from the first chapter of Ezekiel)- wherein
the prophet was granted a vision of the Divine Throne Itself:
And I looked, and behold, a whirlwind came out of the North [...] Also out of the midst
thereof came the likeness of four living creatures. [...] As for the likeness of their faces,
they four had the face of a man, and the face of a lion to the right: and they four had the
face of an ox on the left side; they four also had the face of an eagle. [...] Now as I beheld
the living creatures, behold one wheel upon the earth by the living creatures, with his four
faces. The appearance of the wheels and their work was like unto the color of a beryl: and
they four had one likeness: and their appearance and their work was as it were a wheel in
the midst of a wheel. When they went, they went upon their four respective sides: and
they turned not when they went. As for their rims, they were so high that they were
dreadful; and their rims were full of eyes round about them four. And when the living
creatures went, the wheels went by them: and when the living creatures were lifted up
from the earth, the wheels were lifted up. Whithersoever the spirit was to go, they went,
thither was their spirit to go; and the wheels were lifted up over against them: for the
spirit of the living creature was in the wheels. [...] And the likeness of the firmament upon
the heads of the living creatures was as the likeness of an expanse of awesome ice,
stretched forth over their heads above. [...] And above the firmament that was over their
heads was the likeness of a throne, as the appearance of a sapphire stone: and upon the
likeness of the throne was the likeness as the appearance of a man above upon it. [...] This
was the appearance of the likeness of the glory of Adonai. And when I saw it, I fell upon
my face, and I heard a voice of one that spake...
Here we are given a glimpse of the Cosmology of the ancient Hebrew "Merkavah Mystics"- who are the
ancestors of the Qabalists. The Divine Throne (Merkavah) is the center of Creation, and That from
which All emanates. The "Four Living Creatures" (Hebrew - Chaioth haQodesh) are the great Kherubim
who represent the Four Worlds, the Four Elements, and the Four Quarters of the Universe. Since the
most ancient of times, They have been known as the Pillars upon which Reality rests; and this is shown
above by the fact that They uphold the Firmament.
The next important feature of the Vision are the Wheels- known in Hebrew as the Auphanim. These are
the Angels which hold the Spirits of the Four Kherubim, and apparently act as Their active Powers. Of
course, it is the Zodiacal Triplicities that hold the true power (or Spirit) of the Four Elements, and the
Kherubim Themselves are represented by the four Fixed Signs of Leo, Scorpio, Aquarius, and Taurus
(Lion, Eagle, Man, and Ox). Note that the Auphanim here have great rims covered with "eyes" (which,
in ancient writings, means jewels or stars). What else could these great Wheels whose rims are full of
stars be besides the Wheel of the zodiac? Indeed, the Qabalah tells us that the Auphanim are the
Angelic Choir of Chockmah- the Sphere of the Firmament of the Fixed Stars.
There is a related Biblical text which expands on the nature of these Auphanim, and relates directly to
the Shem haMephoresh. That is the vision of the Merkavah had by St. John in the Book of Revelation:
And behold, a Throne was set in Heaven, and One sat upon the Throne. [...] And round
about the Throne were four and twenty thrones; and upon the thrones I saw four and
twenty Elders seated, clothed in white raiment; and They had on Their heads crowns of
gold. [...] And in the midst of the Throne, and round about the Throne, were four Living
Creatures full of eyes before and behind. And the first creature was like a lion, and the
second creature like a calf, and the third creature had a face as a man, and the fourth
beast was like a flying eagle. And the four Creatures had each of Them six wings about
him, and they were full of eyes within...
Once again we have the central Divine Source, from which emanates the Four Kherubic Points of the
Universe. Here They are separated into Their four distinct Elemental Forms, and plainly described as
“full of stars.” Each Kherub has six (or three pairs of) wings- one pair representing the Cardinal, one
the Fixed, and one the Mutable Sign of the Element which He embodies. These twelve pairs of wings
could be thought of as standards which bear the twelve permutations of Tetragrammaton.
It must be kept in mind that Names of Divinity exist within the Realm of Atziluth- with the Merkavah
Itself. These are Forces of Unity, which reflect into the Waters of Briah as Dualities. Briah is the division
of the cosmos into "upper" and "lower" from Genesis I; it is the Division of Kether into Chockmah and
Binah; it is the manifestation of the Mother and Father from the Divine Source. Therefore, the Twelve
Permutations are each manifested through a pair of Kherubic Wings. This makes the Twelve into
Twenty-Four. For instance, the Cardinal Sign of Leo will operate in both it's Positive and Negative (or
Rising and Falling) aspects.
The Auphanim of the Vision of Ezekiel appear again in John's Revelation in the form of twenty four
Elders- who are direct manifestations of the twenty-four wings of the Kherubim. Thus, there are six
Elders to each Kherub- two for the Cardinal Sign, two for the Fixed Sign, and two for the Mutable Sign.
Like the Wings, the Elders are grouped in pairs- and are shown this way in Dante's "Divine Comedy",
where They are described as walking two by two in mystic procession- so that each Triplicity operates
in it's Positive and Negative (or Rising and Falling) aspects.
Traditionally (also shown in the "Divine Comedy"), the Elders' crowns are said to be "fluers-de-lis"- a
three-petaled "flower" design that you and I would recognize as the Boy-Scout symbol. Solomon tells
us that upon each Ray of each crown is inscribed one of the Divine Names Shem haMephoresh. Thus,
we have 24 Auphanic Elders, each bearing three Shem haMephoresh Names, for a total of 72.
Interestingly, Agrippa (Book II, chapter 15) records the 6-fold division of each Zodiacal Sign, and even
relates it directly to the Shem haMephoresh:
...it [the number 72] also hath a great communion with the number twelve; hence, in the
heavens, every sign being divided into six parts, there result seventy two fives, over which
so many Angels bear rule; and so many are the Names of God; and every five is set over
one idiom with such efficacy, that the astrologers, and physignomists can know from
thence from what idiom everyone ariseth.
The twelve Zodiacal Signs themselves are traditionally divided into three parts each- called Decanates.
There are 36 such Decans, each one ruled by a Planetary Force, and the Sun resides in each for about
ten days. Just as we saw above how each Sign is shown (by the Elders) in it's Rising and Falling
aspects, so each Decan has a dual-manifestation- called the Quinences. Thirty-six times two gives us
the final total of 72 "idioms" within the Zodiac. Each Quinence lasts five days, and that is the meaning
of the "seventy-two fives" Agrippa describes above. Also, these five-day periods are sometimes
referred to as the "day" and "night" of the Decan, instead of rising and falling.
Returning to the Shem haMephoresh: The Decanates of each zodiac sign are ruled jointly by two
Elders. The six Divine Names They bear between Them are distributed in pairs through the three
Decans. This means that each Elder rules one Decan on His own, but possesses only one of the Names
of the middle Decan, sharing it's rule with His companion.
In summery, I will reprint the quote from "The Key of Solomon the King":
"The Schema is one, it's columns are two, it's power is three, it's form is four, it's
reflection giveth eight, which multiplied by three giveth unto thee the Twenty Four
Thrones of Wisdom. Upon each Throne reposeth a Crown with three Rays, each Ray
beareth a Name, each Name is an Absolute Idea. There are seventy-two Names upon the
Crowns of the Schema."
Now its obscure wording becomes clear: The Shem haMephoresh is One when taken as a whole. It
exists in Two Rising and Falling Columns. It's Triple Power is that of the Cardinal, Fixed, and Mutable
Signs. It's Form is the Four Elements of which the Zodiac is composed (3). It's reflection in the Briatic
Waters allows for Eight (the Positive and Negative Aspects of each Element). Those Eight Elements
multiplied by the Triplicity of Cardinal, Fixed, and Mutable gives the Twenty Four Thrones of Chockmah
(Wisdom)- the Powers of the Zodiacal Sphere (4). Uoon those Thrones sit the Elders, who wear the
three-rayed Crowns which display the 72 Names of Extension.
The Names
The Shem haMephoresh Names Themselves are to be found in the Hebrew Torah- Exodus 14:19-21.
These three verses, when written in the original Hebrew, each contain exactly 72 letters.
The technique of deriving Names, descriptions, functions, etc from Scripture is a long-established
Qabalistic Tradition. For instance, if an unnamed Angel delivers a message, simply take the first letter
of each word He speaks and you will have the Angel's Name. Take a description of an Angel and add
up the numeric value of the entire phrase, then see what Hebrew words and phrases have the same
value, and you will get a clue into the function of the Angel. The possibilities are endless.
This can also be used to find Divine Names (among other things). An act of Divinity within Scriptures
can be worked with in similar ways as described above. From these letter combinations and Gematria-
analysis, we can find a Divine Name- a Word of Power- set over similar acts in the physical world. Such
a method will be seen below with the Shem haMephoresh.
The three verses are to be written in a pattern called "as the ox plows": the first verse is written on
one line, from right to left; the second verse is written directly under the first, from left to right; and
the final verse is written below the second from right to left. The result is three horizontal lines of
seventy-two letters, which are then read in downward columns to receive 72 Names of three letters a
piece. At the time of this writing, I do not know why the verses are written "as the ox plows"- though
Agrippa suggests this is one of many patterns that might be used to receive differing "versions" of
the Shem haMephoresh. However, such a concept goes beyond the scope of this work.
The verses, in English, follow:
19) And the Angel of the Elohim that went before the camp of Israel removed and went
behind them, and the pillar of cloud went from before their face and stood behind them.
20) And it came between the camp of the Egyptians and the camp of Israel; and it was a
cloud of darkness to them, but it gave light by night to these: so that one came not near
the other all the night.
21) And Moses stretched out his hand over the sea, and the Divine Force caused the sea
to go back by a great east wind all that night, and made the sea dry land, and the waters
were divided.
This significance of these verses is rather subtle, outside of the simple fact that they contain 72
letters apiece. The main focus is on the Angelic Presence which guided and protected the Israelites on
their escape from Egypt. Exodus 23 describes Him: "Behold, I send an Angel before you, to keep you in
the way and to bring you into the place which I have prepared. Beware of Him, and obey His voice;
provoke Him not, for He will not pardon thy transgressions; for My Name is in Him. But, if though shalt
indeed obey His voice, and do all that I speak, then I will be an enemy unto your enemies, and an
adversary unto your adversaries. For my Angel shall go before you, and bring you unto the Amorites,
and the Hittites [...etc...]; and I will cut them off."
As most modern Mages will tell you, the above is a perfect description of the Holy Guardian Angel, who
is set over you at birth to guide and protect you, and to lead you unto your destiny. You must follow
the Voice of this Angel, for His is the voice of Karma, and to ignore it- to refuse learning the lessons
the Universe has to teach you- is to invite hardship. The significance of the above is the one phrase
"for my Name is in Him", because the Holy Guardian Angel holds the Authority of the Divine Source in
your life. As God said of the Archangel Metetron (who is literally the Holy Guardian Angel of the entire
Universe), "...what He will command at My bidding, ye must observe and do."
The Angel of Exodus 14 is the Holy Guardian Angel of the Nation of Israel, and there is ample reason to
believe that this Angel would naturally be viewed as Zodiacal in nature. The most important clue is that
of the Twelve Tribes themselves. For, it is by these that Israel repeatedly defines and identifies itself in
Biblical writings, and the twelve-fold power of Israel is shown throughout the Tanakh (Old Testament).
For instance, the Magick used by the Patriarchs of Genesis seems always to be Zodiacal, Moses' Staff
possessed a twelve-fold Power (much like the Golden Dawn's zodiacal "Lotus Wand"), and the Holy
Rites of Israel were always formatted around a twelve-fold system of some kind (such as the stones on
the High Priest's breastplate- one for each Tribe). Since anything in physical reality is a reflection of
the Holy Guardian Angel set above it, then the Angel in this case must also embody these Twelve
Forces. In addition, I will once again point out the phrase "...for My Name is in Him."- ie, the Name
YHVH- which Itself rules the zodiac in 12 permutations.
As a last nail to this bridge I'm building here, I would like to point out the last of the three Exodus
verses (verse 21). Strangely, this verse does not refer to the Angel at all. Of course, the Parting of
the Sea of Reeds is as much a part of the Hebraic "Soul" (Holy Guardian Angel) as the Twelve Tribes
themselves. And, in the above, it illustrates the miracle wrought through the Power of the Angel- who
was sent to guide them, protect them, and ensure their successful escape. However, aside from this,
we should also consider the Qabalistic link between the Division of the Sea in Exodus, and the Division
of the Waters of Genesis I. Both events have often been described as mystically linked (as above, so
below). It is interesting to note, then, that the Division of the Waters in Genesis is specifically related
to the Sephirah of Chockmah upon the Tree- the Sphere of the Zodiac.
Thus we have 72 Names to divide among the 12 Zodiacal Forces of the Angel. As explained above, this
allows for six Names per Sign- each pair of Elders bearing six of the Names between Them. Further,
this allows for two Names to be associated with each of the 36 Decanates- of which there are three
per Sign. Therefore, the "positive" Elder will bear the two Names of the rising Decan, and the first
Name of the middle Decan. The "negative" Elder will bear the second Name of the middle Decan, and
the two Names of the final (or falling) Decan:
NAME DECAN ELDERS
1) NNN \
Decan 1 Elder 1 (Positive)
2) NNN /
3) NNN \
Decan 2 (co rulership)
4) NNN /
5) NNN \
Decan 3 Elder 2 (Negative)
6) NNN /
"The Key of Solomon the King" tells us:
Thou shalt write these Names upon thirty-six Talismans, two upon each Talisman, one on
each side. Thou shalt divide these Talismans into four series of nine each, according to the
number of the letters of the Schema. Upon the first series thou shalt engrave the Letter
Yod, symbolized by the Flowering Rod of Aaron. Upon the second the Letter Heh,
symbolized by the Cup of Joseph. Upon the third the Letter Vav, symbolized by the Sword
of David my father. And upon the forth the Heh final, symbolized by the Shekel of Gold.
These thirty-six Talismans will be a Book which will contain all the Secrets of Nature. (5)
And by their diverse combinations thou shalt make the Genii and Angels speak.
The practical sources I have seen simply assign the Names to the Decans in order from Aries to Pisces
(or, as does the Golden Dawn, from Leo to Cancer). However, the above quotation indicates that this
is in error. Instead, they are to be taken in groups of nine pairs (which corresponds to the nine Angelic
Choirs). With one pair of Names to each Decan, and three Decans to a Sign, this allows for three Signs
in each group of Eighteen (ie- nine pairs of) Names. There are four such groups- assigned to the
Elements, via YHVH, in order from Yod to Heh-final. This, in fact, is exactly how the Names are grouped
in the "Three Books of Occult Philosophy" by Agrippa (without, however, any mention of the Zodiac,
Elements, or Tetragram):
Below is my own illustration of Solomon's instructions applied to Agrippa's Shem haMephoresh table.
The Names are grouped in pairs, with each set of three pairs attributed to a Zodiacal Sign. I find it
interesting to note that this follows the numerical and Elemental order of the Tarot:
The Names are grouped in pairs, with each set of three pairs attributed to a Zodiacal Sign. I find it
interesting to note that this is possibly the exact same configuration of the ancient Breastplate of the
High Priest of Israel, not to mention that it follows the numerical and Elemental order of the Tarot.
Following is a list of the categorization of the Names. The Shem haMephoresh Names are given in
transliterated Hebrew and pronunciation. The Names of the Elders are to be found in the Angelic
Language. (Note: My attribution of the Elders to the Zodiacal signs is explained in "A Discourse on the
Enochian Watchtowers" published in "The Terminal Journal" by Eshaton Publishing.)
NAME DECAN ELDERS SIGN
1) VHV Vehu
Mars
2) YLY Yeli Aaoxaif
3) SIT Sit
Sol ARIES
4) OoLM Olem
5) MHSh Mahash Avtotar

Ven
6) LLH Lelah
7) AKA Aka
Sat
8) KHTh Kahath Habioro
9) HZI Hezi
Jup LEO
10) ALD Elad
11) LAV Lav Ahaozpi

Mars
12) HHO Haho
13) IZL Yezel

Merc
14) MBH Mebah Htmorda
15) HRI Hari

Luna SAGGITTARIUS
16) HQM Haqem
17) LAV Lau Hipotga

Sat
18) KLI Keli
19) LVV Levo

Venus
20) PHL Pahel Adoeoet
21) NLK Nelak

Merc CANCER
22) YYY Yeyaya
23) MLH Melah Anodoin

Luna
24) ChHV Chehav
25) NThH Nethah

Mars
26) HAA Heah Aaetpio
27) YLTh Yereth

Sol SCORPIUS
28) ShAH Shaha
29) RYY Riyi Aapdoce

Venus
30) AUM Aum
31) LKB Lekab

Luna
32) VShR Vesher Alndood
33) YChV Yechav

Sat PISCES
34) LHCh Lehach
35) KVQ Keveq Arinnap

Jup
36) MND Menad
37) ANI Ani

Luna
38) ChOM Cham Saiinou
39) RHO Reho

Sat LIBRA
40) YYZ Yeyaz
41) HHH Haheha Soaiznt

Jup
42) MIK Mikh
43) VVL Veval

Ven
44) YLH Yelah Lsrahpm
45) SAL Sael

Merc AQUARIUS
46) ORI Ori
47) OShL Oshel Slgaiol

Luna
48) MIH Miah
49) VHV Vehu

Jup
50) DNY Dani Laoaxrp
51) HChSh Hachash

Mars GEMINI
52) OMM Omem
53) NNA Nena Ligdisa

Sol
54) NITh Nith
55) MBH Mebah

Jup
56) PVI Pohi Aczinor
57) NMM Nemem

Mars CAPRICORNUS
58) YYL Yeyal
59) HRCh Herach Acmbicv

Sol
60) MTzR Metzer
61) VMK Vameb

Merc
62) IHH Yehah Laidrom
63) ONV Onu

Luna TAURUS
64) MChI Mechi
65) DMB Dameb Alhctga

Sat
66) MNQ Menaq
67) AIO Aioh

Sol
68) ChBV Chebo Lzinopo
69) RAH Reah

Ven VIRGO
70) IBM Yebem
71) HYY Hayeyah Lhiansa

Merc
72) MVM Mevem
A Note on Golden Dawn Attributions: I have already described the differences between
Solomon's attributions of the Names to the Zodiac and those of the Golden Dawn. At this time I feel it
necessary to point out some particulars in the Golden Dawn's list so that you can cross compare the
systems if you wish. Their list- written entirely in Hebrew- is found on page 82 of Regardie's "The
Golden Dawn". They can also be found- in English- in "The Kabbalah of the Golden Dawn" by Pat
Zalewski. In Regardie's work, you will find the Names , in Angelic form, in the long column on the far
right of the Page- marked as the "Angel Ruling Quinance". The first Angel listed for Aries is "Vehuel",
but that is not the first Angel of the Shem haMephoresh. Remember that the Golden Dawn felt that
the Zodiac began with Leo instead of Aries, and Angel number one of their list is to be found as the
first Angel of that Sign: "Yeliel".
Practical Use of the Divine Names

There is at least one method I have recently found for practical work with the 72 Divine Names. It
ultimately derives from the "Chayai Olam haBah" (Life of the Future World), and is mentioned in
Whitcomb's "The Magician's Companion" (referencing also "Meditiation and the Khabbalah" by Kaplan).
It is, in fact, simply a method of meditation that uses the Shem haMephoresh as a kind of mantra. I
have yet to work extensively with this process- some further research is required at this point.
However, I will offer the basics here for the reader to experiment.
Begin by entering your sacred or usual space for meditation, and gaining as full and deep a state of
relaxation and meditation as you can. In my opinion, one might wish to add the LBRP beforehand.
Perhaps, also, the use of the four-fold breath would be a good idea for gaining the meditative state. In
any case, be sure that you are using full "yogic" breaths, as they will be important for the rest of the
Work at hand.
Once a state of silence has been achieved, take another full "yogic" breath, and with the exhalation
vibrate the first letter of the Name: "Vav". Another suggestion from myself would be to use the full
vibratory formula of the Middle Pillar for this exersise, as each letter is supposed to be focused on
entirely, and to the exclusion of all else. You absolutely must allow the vibration of the letter to
overtake your entire being, and all the way to the furthest reaches of the universe around you.
There are also head-motions attributed to each vowel sound in the original work, though I have not yet
had the opportunity to gather and cataloged these. So far I have seen only one example- for the first
letter "Vav". As you vibrate the letter, slowly tilt your head back until you- at the end of the vibration-
are looking upward. Then re-center your head before beginning the next vibration. In the future I hope
to add all of these head-motions to this essay.
Once you have fully vibrated the Vav, take three full "yogic" breaths. This allows you to re-center and
"clear out" your mind from the vibration just performed. Then, take another deep breath and vibrate
the next letter "Heh", with full vibratory formula, etc. Take three more breaths, vibrate the next letter
"Vav", and end with three further breaths.
Each of the 72 Names are formed of three letters, and these letters are taken together in this exercise
as triplets. Following the above instructions, one will end up with a pattern that involves 12 full
breaths for each Name (including the breaths taken to vibrate):
Vav, - - -, Heh, - - -, Vav, - - -
It does not, perhaps, have to be outlined why we might find the number 12 here significant. The
"Chayai Olam haBah" instructs one to continue this exercise, "...if the Divine influx does not force you
to stop..." until all 72 triplets have been so vibrated.
The Angels
In Genesis chapter 28, the Patriarch Jacob lays his head on a rock, falls asleep, and is thereby visited
by El in a prophetic dream. The vision itself is of a Ladder which stretched from Earth to Heaven, with
Angels ascending and descending it's steps. Not surprisingly, the verse number is twelve:
12 And he dreamed, and behold a ladder set upon the earth, and the top of it reached
unto heaven; and behold the Angels of Divinity ascending and descending on it.
Jewish legend adds an interesting spin on the Magick surrounding the reception of this Vision (from
"Legends of the Bible", by Louis Ginzberg):
Jacob took twelve stones from the altar on which his father Isaac had lain bound as a
sacrifice, and he said: "It was the purpose of God to let twelve tribes arise, but they have
not been begotten by Abraham or Isaac. If, now, these twelve stones will unite into a
single one, then shall I know for a certainty that I am destined to become the father of the
Twelve Tribes." At this time the second miracle came to pass, the twelve stones joined
themselves together and made one, which he put under his head, and at once it became
soft and downy like a pillow.
Once again we have the mystical number of Twelve. Jacob cast a specifically twelve-fold divination
spell upon the stone before resting his head upon it. It is safe to assume, then, that the resulting
vision would be related to this symbolism. The Ladder, of course, is simply the Zodiac- the starry belt
that can be viewed raising from the horizon to the zenith of the Heavens, and back downward again.
Thus, the ladder might be said to have six steps- one for each Sign visible at any given time in the sky.
More esoterically, however, the Ladder should contain a full twelve steps.
Qabalistic Tradition takes this a step further (no pun intended). The content of the vision is called
"Jacob's Extending Ladder"- which is a perfect relation of the Vision to the Name of Extension. The
process of the Tetragrammaton extending- literally step by step- from the Divine to the physical finds
a perfect allegory in Jacob's Ladder. One source has, indeed, related the Ladder to the Four Qabalistic
Worlds, and the flow of Divine Energy both upwards and downwards along it (the ascending and
descending Angels).
Taking the symbolism even deeper, we can relate the Gematria sum of the Shem haMephoresh to the
Vision: to find a total of thirty-six steps upon the Ladder, each with two Angels upon it (one
ascending, and the other descending- the Two Columns mentioned by Solomon) for a grand total of
72. These seventy-two Angels embody the Positive and Negative forces (Quinences) of each of the
36 Decanates of the Zodiac. One Angel rules the Rising Force of the Decan (the first five degrees, or
"day"), and the second rules the Falling Force (the second five degrees, or "night"). Thus, the Angels
line up perfectly with the seventy-two Names of Extension associated with the Decanates.
The Names of the Angels of Jacob's Vision are easily found. Once again we are confronted with the
words, "...for My Name is in Him". Each Angelic Name is created by adding El or Yah (7) to the end of
the Shem haMephoresh Name which He or She embodies. They are the basic literally (the most
terrestrial and active) of the Great Wheel of the Zodiac- just as shown by the Visions of Ezekiel and St.
John.
The Demons (or "Bad Angels")

There are also a set of demonic entities associated with the Shem haMephoresh. As we will see below,
the classical texts refer to them as "bad Angels", which indicates that even these entities are of a
celestial nature, and not simply earth-bound jinni. At this time, however, I have not discovered any
English text which explains how the names of these Angels of Destruction are derived from the 72-fold
Name. It is possible that they are simply the Names as we know them, only reversed. Another
possibility is that the Names are transmuted through such gematric tables as the Tables of Ziruph and
their "Lines of the Evil Spirits". Or, it may even entail a different manner of writing out the lines of the
Exodus verses themselves. In any case, this is only speculation on my part. This essay will be updated
at such time as I discover the proper information.
It is also important, at this time, to mention the "Goetia" (book one of the "Lemegaton" or "Lesser
Key of Solomon"). This text lists seventy two jinni that King Solomon bound into a brass vessel, owho
were later freed by the Babylonians. This particular grimoire is apparently related closely to the
"Arabian Knights" tradition of the Middle East, and I would strongly suggest reading that work of
legend before attempting to understand the Goetia. This is the same body of work from which we
derive "Aladdin and his Wonderful Lamp".
Each spirit in the Goetia is given a rank, which itself is used to indicate the metal from which to fashion
the spirit's seal. By extension, this also grants us an association for each to a planetary force. Viz.: The
Seals of Kings are to be made of Gold, thus are Solar; Dukes are related to Copper and Venus; Princes
and Prelates are related to Tin and Jupiter; Marquises are related to Silver and Luna; Presidents are
related to Mercury (or perhaps a mixture of Copper and Silver) and thus to the planet Mercury; Earls or
Counts are related to Iron and Mars; and, finally, Knights are related to Lead and Saturn.
In just a few cases, the spirits are called forth only under certain zodiac signs, or are called from
certain quarters (which, in the Classical period, would itself have indicted zodiacal attributes), or are
given "physical" descriptions that hint at astrological symbolism. This, and the coincidence of the
number 72 being here related, has led many modern mages to the conclusion that the Goetic spirits
are the "polar opposites" of the Shem haMephoresh Angels.
However, there is no indication that such is the case at all. The two groups evolved from entirely
different traditions (the Shem haMephoresh from Hebraic sources, and the Goetia from Christian). Plus,
by taking the planets associated with each spirit, there is no way at all to relate the Goetic demons to
the decanates of the zodiac. As an example, there is only one single spirit (Furcas, #50) who is related
to Saturn, while Saturn itself appears many times over in the list of decans. It is, in fact, the planets
themselves which seem to be the main focus of the Goetic spirits, even though I admit a possible
zodiacal connection as well. As for the number 72, we have to keep in mind that this is a well known
holy number within the Qabalistic and Occult traditions. It is no surprise that unrelated materials have
made use of the same number. My final stance is that the Goetia has no relation what-so-ever to the
Shem haMephoresh system.
Attributes and Functions of the Angels

Saddly, the bulk of the material concerning the Shem haMephoresh in and of itself has yet to be
translated into English. A major source for this information is Ambelain's "La Kabbale Pratique", which
yet remains in the French language. (There is exciting news on this front- I have seen some of the
early efforts toward translating this important text!) The only glimpse I had of this work at the time of
writing this essay was from a single section concerning the first Angel Vehuiah, posted many years
ago on the Internet:
"1st degree. VEHUIAH. Its attribute is interpreted (God raised and exalted above all
things.) He rules over the Hebrews. The name of God in that language is called Jehovah. He
governs the first ray of the East in the spring season, which is to say, the first five degrees
of the sphere which starts on March 20 at midnight until the 24th inclusively,
corresponding to the first decade of the sacred calander, and to the first angel, called
Chontare, under the influence of Mars: That angel, and those which follow, until the eight
degree, belong to the first order of angels which the orthodox call the choir of the
seraphim. He lives in the region of fire: his sign is Aries, and he presides over the five
following days: March 20, April 31, August 11, October 22 and January 2; his invocation is
done towards the East, from midnight exactly until 20 minutes after midnight, in order to
obtain the lights.
"It is by virtue of these divine names that one becomes illuminated with the spirit of God;
one must pronounce them from exactly midnight, until 20 minutes after midnight, in
reciting the third verse of psalm 3 (Et tu Domine susceptor meus et gloria mea et exaltans
caput meum). His talisman must be prepared according to the principles of the cabalistic
art.
"The person who is born under the influence of that angel has a subtle spirit; he is blessed
with a great wisdom, is a lover of science and art, capable of undertaking and executing
the most difficult things; he favors military service, because of the influence of Mars; he
will have a lot of energy, being ruled by fire.
"The bad angel influences turbulent men; he rules promptitude and colera."
There is just enough information in the above to verify much of my own findings, and to hint at
practical applications of the Shem haMephoresh system. Once such texts as these are translated into
English I will most certainly update this essay.
As for Talismans, I have considered the possibility of simply using the related Tarot Cards for this
purpose. Of course, it would be best if the Cards sported the Sigils of the Angels somewhere. In any
case, a long-range plan of Consecrating all 36 Cards- one at a time, and especially if you use them to
actually Summon the Angels (who can then personally touch the Card)- would make for a terribly
powerful Tarot Deck.
As for the seals of the Angels themselves, I have used the images as found in Pat Zalewski's
"Khabbalah of the Golden Dawn". The same seals are found in "Godwin's Cabalistic Encyclopedia" by
David Godwin. Pat Zalewski has to say of the them:
"These seals were given out to some members of the Golden Dawn at 5=6 Grade or Inner
Order level. They were used at Whare-Ra Temple in New Zealand and had no associated
documentation with them as to their origin. Some years ago I was sent a copy of a set of
seals in the handwriting of Mathers, which were almost identical to the ones here save the
circular border. The Mathers paper had the notation "By the Great Magician Blaise
Viginaire- A.R. 2494."
Mr. Zalewski then goes on to describe the three ways in which the seals were to be used within the
Golden Dawn; namely by inscribing them upon talismans, using them to summon the angels, or using
them as skrying gates for astral work. At this time, the above also marks the end of my own
knowledge of the seals, and their source. (I also happen to agree with Mr. Zalewski’s description of the
three uses of the sigils.) There is yet much to learn about these seals. Looking over them, you will
notice that there are shapes and patterns that repeat throughout. I have attempted- without luck- to
find the reasoning behind these patterns. It is obvious that there is a logical reasoning behind the
construction of the seals, and I hope to eventually decipher, or at least discover, this mystery.
Finally, also under consideration are the Angelic Choirs. It is obvious that the Shem haMephoresh itself
is divided among the Nine Choirs of Angels as recorded in classical documents, with eight Angels
attributed to each Choir (thus 8 x 9 = 72). One source, Bill Whitcomb's "The Magician's Companian"
(pgs. 293-9), lists them in what appears to be the "Sephirothic" ordering, starting with the Ashim in
Malkuth, and going down to the Auphanim in Chockmah. Why this list is inverted I am not sure, and I
do not know Mr. Whitcomb's source for this. It reads as follows:
Angels.......Choir
1-8.......Ashim
9-16.......Kherubim
17-24.......Beni Elohim
25-32.......Elohim
33-40.......Malakhim
41-48.......Seraphim
49-56.......Chashmalim
57-64.......Aralaim
64-72.......Auphanim
However, another pattern is made clear in the above excerpt from "La Kabbale Pratique". This text
attributes the first eight Angels to the Seraphim, which would indicate a much more traditional
ordering of the Choirs; in non-inverted order. That list is as follows (according to Agrippa's "Three
Books of Occult Philosophy", though I have added the Shem haMephoresh attributions on my own):
Angels.......Choir
1-8.......Seraphim
9-16.......Kherubim
17-24.......Aralim (Thrones)
25-32.......Dominations
33-40.......Powers
41-48.......Virtues
49-56.......Principalities
57-64.......Archangels
64-72.......Angels
This is the ordering I will be using in this document. Also, I should note that the Shem haMephoresh
hierarchy overall would seem to be attributed to the "Auphanim" (Wheels), as the Angels of the
Zodiacal Sphere. Such multiple membership in various Choirs is not uncommon at all among the Angelic
hierarchies. This list may represent these Nine Choirs strictly within the Sphere of Chockmah. Other
theories may apply.
Bellow follow the seventy-two Angels Shem haMephoresh. By using the previously given list of Divine
Names, one can easily see how the Angels are placed upon the Decanates of the Zodiac. The first and
last Decan of a Sign are each embodied by a single Elder, while the middle Decan is embodied jointly by
both Elders.
The following list will contain:
-The Seals of the Angels.

-The sign and decan in which each pair of Angels operates.
-The Tarot card in which each pair is embodied (each card is shared by two Angels- one
ascending and one descending).
-The Angelic Choir of the Angels.
-The Elder or Elders who bear the Names. (This subject to change with further research and
experiment)
-The Name of the Angel.
-The functions of the Angel.
I had originally intended to include a Psalm for each Angel, as this is a traditional aspect of working
with Them. However, I have yet to find a satisfactory list of Psalms. The Golden Dawn chose 72 Psalms
which feature the Name "YHVH"- via a method of which I am unaware. However, Mathers remarked in
"The Book of the Sacred Magick of Abramelin the Mage" that the proper Psalms are probably supposed
to be Psalms 1-72; which are collectively called the "Psalms of David". While neither are definite
without a source for verification, I find the latter choice to be most likely. Of course, the above quote
from "La Kabbale Pratique", mentions a Psalm itself. However, at this time, such work is left for the
near future. The reader is more than welcome to analyze the 72 Psalms of David from the standpoint
of Shem haMephoresh.
Finally, I simply have not yet tracked down the source for the functions of the Angels as listed below. I
found them some time ago on a poster (of all things) which seemed to be an attempt to show a
universal Qabalistic (and somewhat Masonic) glyph. All of the information on the poster that I
recognized was true to form. Plus, I took special note of the language style of the descriptions, as well
as the functions themselves (which do not mirror common modern "Newage" descriptions of Angels at
all). It may be that the source- once I find it- will turn out to be a manuscript by Nicolas of Cusa.
Eliphas Levi also wrote an altered version of Nicolas' work, and entitled it "Les Clavicules de Salomon"
(8). In all of this, I hope that we will soon see more english translations of these old works for further
study.
(Note: Seals used with permission of Pat Zalewski, scanned into electronic format by A. C.
Yardley: http://www.AbraMelin.Org)
Seals of the Angels of Aries
Sign: Aries
Decan: Mars
Tarot: 2 of Wands
Choir: Seraphim
Elder: Aaoxaif
1) Vahaviah
Helps to receive enlightenment and to expand the consciousness, dominates the sciences,
influences the shrewd.
2) Yelayel
Helps repress unjust revolts, aids conjugal peace, dominates kings and princes, influences
all generations.
Sign: Aries
Decan: Sol
Tarot: 3 of Wands
Choir: Seraphim
Elder: Aaoxaif and Autotar
3) Sitael
Helps and protects against adversity and calamity, dominates magnanimity (ie those with
large influence) and nobility, influences lovers of truth.
4) Elemiah
Helps against spiritual torment and reveals traitors, dominates sea voyages, influences
discoveries.
Sign: Aries
Decan: Venus
Tarot: 4 of Wands
Choir: Seraphim
Elder: Autotar
5) Mahashiah
Helps live in peace with all, dominates occult magick and theology, influences learning.
6) Lelahel
Serves to acquire "Light" and cure contagious diseases, dominates love, fame, and
fortune, influences the sciences.
Seals of the Angels of Leo
Sign: Leo
Decan: Saturn
Tarot: 5 of Wands
Choir: Seraphim
Elder: Habioro
7) Akhaiah
Helps discover natural secrets, dominates patience and temperance, influences the spread
of Light and industry.
8) Kehathel
Serves to obtain blessing and protects against evil spirits, dominates agricultural produce,
influences the hunt.
Sign: Leo
Decan: Jupiter
Tarot: 6 of Wands
Choir: Kherubim
Elder: Habioro and Ahaozpi
9) Haziel
Helps keep promises and obtain the friendship of the great, dominates good faith,
influences sincerity and faith.
10) Aldiah
Helps to hide that which one does not wish to reveal, secrets, dominates plagues and
rabies, influences healing.
Sign: Leo
Decan: Mars
Tarot: 7 of Wands
Choir: Kherubim
Elder: Ahaozpi
11) Laviah
protects against lightning, and serves to obtain victory, dominates fame, influences the
learned that have become famous.
12) Hehayah
Protects against adversity, helps in need, dominates dreams, influences wise and spiritual
people.
Seals of the Angels of Sagittarius
Sign: Sagittarius
Decan: Mercury
Tarot: 8 of Wands
Choir: Kherubim
Elder: Htmorda
13) Yezael
Aids reconciliation, and conjugal faithfulness, dominates friendship and affability, influences
memory and shrewdness.
14) Mebahel
Protects and helps against those wishing to usurp the fortunes of others, dominates
justice, influences and protects the truth.
Sign: Sagittarius
Decan: Luna
Tarot: 9 of Wands
Choir: Kherubim
Elder: Htmorda and Hipotga
15) Hariel
Serves against the ungodly and defilists, dominates the sciences and arts, influences
discoveries and new methods.
16) Haqmiah
Aids against traitors, serves for victory over enemies, dominates arsenal, influences
frankness.
Sign: Sagittarius
Decan: Saturn
Tarot: 10 of Wands
Choir: Aralim
Elder: Hipotga
17) Laviah
Aids refreshing nighttime, against sadness, dominates the high sciences, influences
musicians and poets.
18) Kaliel
Serves to make known the truth, aids the triumph of innocents, dominates trials, influences
witnesses.
Seals of the Angels of Cancer
Sign: Cancer
Decan: Venus
Tarot: 2 of Cups
Choir: Aralim
Elder: Adoeoet
19) Luviah
Protects and aids obtaining grace, dominates the memory, influences intelligence and
joviality.
20) Pahaliah
Aids in conversions, dominates theology and religion, influence chastity and morals.
Sign: Cancer
Decan: Mercury
Tarot: 3 of Cups
Choir: Aralim
Elder: Adoeoet and Anodoin
21) Nelakiel
Protects against unfavorable spirits, against slanders, dominates mathematics and

geometery.
22) Yeyayel
Protects against storms and shipwrecks, dominates fortune in business, influences

business trips.
Sign: Cancer
Decan: Luna
Tarot: 4 of Cups
Choir: Aralim
Elder: Anodoin
23) Melahel
Protects against weapons and perils of travel, dominates medicinal herbs and water.
24) Chahaviah
Serves to obtain grace, dominates the exiled, preserves against thieves and murderers.
Seals of the Angels of Scorpio
Sign: Scorpio
Decan: Mars
Tarot: 5 of Cups
Choir: Dominations
Elder: Aaetpio
25) Nethahiah
Serves to obtain wisdom and revelations in dreams, dominates the occult Sciences and the
Wise.
26) Haeiah
Protects all those who seek the True Light, dominates peace treaties, influences
ambassadors.
Sign: Scorpio
Decan: Sol
Tarot: 6 of Cups
Choir: Dominations
Elder: Aaetpio and Aapdoce
27) Yerathel
Protects against unjust acts, confounding one's enemies, dominates civilization, influences
peace.
28) Sheahiah
Protect against fire, ruin, and collapse, dominates health and longevity, influences
prudence.
Sign: Scorpio
Decan: Venus
Tarot: 7 of Cups
Choir: Dominations
Elder: Aapdoce
29) Reyalel
Aids and protects against all enemies visible and invisible, dominates mystic feeling and
sacred philosophy.
30) Avamel
Aids against desperation and trouble, strengthens patience, dominates the generation of
men and animals.
Seals of the Angels of Pisces
Sign: Pisces
Decan: Saturn
Tarot: 8 of Cups
Choir: Dominations
Elder: Alndood
31) Lekhabel
Serves to cast light on one's job, dominates vegetation, influences astrology.
32) Veshriah
Aids against false and unjust accusations, dominates justice and judges, influences the
word.
Sign: Pisces
Decan: Jupiter
Tarot: 9 of Cups
Choir: Powers
Elder: Alndood and Arinnap
33) Yechaviah
Serves to uncover plots and traitors, undoing their plans, dominates and influences just
rulers.
34) Lahechiah
Helps maintain peace and harmony between countries, dominates faithfulness, respect,
and devotion.
Sign: Pisces
Decan: Mars
Tarot: 10 of Cups
Choir: Powers
Elder: Arinnap
35) Kheveqiah
Helps recover the friendship of those we have offended, dominates wills, influences friendly
distribution.
36) Mendel
Protects against slander and to release prisoners, dominates the return of the exiled to
their native land.
Seals of the Angels of Libra
Sign: Libra
Decan: Luna
Tarot: 2 of Swords
Choir: Powers
Elder: Saiinou
37) Aniel
Helps to conquer and to obtain the release from siege, dominates the sciences and arts,
influences the meditation of the wise.
38) Chamiah
Protects against lightning and infernal spirits, dominates creeds, influence and protects
those who seek the truth.
Sign: Libra
Decan: Saturn
Tarot: 3 of Swords
Choir: Powers
Elder: Saiinou and Soaiznt
39) Rehoel
Protects against and cures diseases, dominates health and longevity, influences paternal
love.
40) Yeyazel
Helps release prisoners and releases from enemies, dominates the press and books,
influences artists.
Sign: Libra
Decan: Jupiter
Tarot: 4 of Swords
Choir: Virtues
Elder: Soaiznt
41) Hahaehel
helps against the ungodly and slanderers, dominates missionaries, influences priests and
prelates.
42) Mikhael
Helps and protects the safety of journeys, dominates the powerful, influences curiosity and
politics.
Seals of the Angels of Aquarius
Sign: Aquarius
Decan: Venus
Tarot: 5 of Swords
Choir: Virtues
Elder: Lsrahpm
43) Vavaliah
Helps destroy enemies and frees from slavery, dominates peace, influences prosperity.
44) Yelahiah
Protects and helps win a lawsuit, dominates victory, influences courage in battle.
Sign: Aquarius
Decan: Mercury
Tarot: 6 of Swords
Choir: Virtues
Elder: Lsrahpm and Slgaiol
45) Saliah
Helps confound the evil and proud, dominates vegetation, influences education.
46) Ohriel
Helps rediscover hidden treasures, dominates night-time visions, influences difficult

solutions.
Sign: Aquarius
Decan: Luna
Tarot: 7 of Swords
Choir: Virtues
Elder: Slgaiol
47) Osheliah
Helps those who wish to raise themselves spiritually, dominates justice, influences
contemplation.
48) Mihael
Helps preserve harmony and union between spouses, dominates the generations,
influences love.
Seals of the Angels of Gemini
Sign: Gemini
Decan: Jupiter
Tarot: 8 of Swords
Choir: Principalities
Elder: Laoaxrp
49) Vehuel
Helps find peace, against trouble, dominates great personalities, influences humility
50) Deneyel
protects and consoles, inspires decisions, dominates justice, influences judges.
Sign: Gemini
Decan: Mars
Tarot: 9 of Swords
Elder: Laoaxrp and Ligdisa
51) Hechashiah
Helps those who wish to know the occult mysteries, dominates chemistry, influences the
abstract sciences.
52) Omemiah
Helps destroy enemies, protects prisoners, dominates vigor, influences research.
Sign: Gemini
Decan: Sol
Tarot: 10 of Swords
Elder: Ligdisa
53) Nanael
Serves to obtain enlightenment, dominates the higher sciences, influences teachers and
men of law.
54) Nithael
Serves to obtain mercy and longevity, dominates dynasties (Kings and Princes), and
stability.
Seals of the Angels of Capricorn
Sign: Capricorn
Decan: Jupiter
Tarot: 2 of Pentacles
Elder: Aczinor
55) Mebahiah
Helps in consolation, and those who wish to have children, dominates morals, religion, and
piety.
56) Pohyel
Serves to obtain what is asked for, dominates fame, success, and fortune, influences
moderation.
Sign: Capricorn
Decan: Mars
Choir: Archangels
Elder: Aczinor and Acmbicv
57) Nememiah
Helps prosper and release prisoners, dominates generals, influences combatants.
58) Yeyalel
Helps against trouble and heals eye diseases, dominates iron, influences locksmiths, knife-
grinders, etc.
Sign: Capricorn
Decan: Sol
Choir: Archangels
Elder: Acmbicv
59) Herachiel
Protects against female sterility and rebellious children, dominates treasures and archives,
influences the press.
60) Metzrael
Helps heal the ills of the spirit, releases from persecutors, dominates men of virtue,
influences faithfulness.
Seals of the Angels of Taurus
Sign: Taurus
Decan: Mercury
Choir: Archangels
Elder: Laidrom
61) Vemebael
Serves to obtain the friendship of a person, dominates astronomy and physics, influences
the sensitivity of the heart.
62) Yehahel
Helps obtain wisdom and knowledge, dominates philosophers and the enlightened,
influences virtue and solitude.
Sign: Taurus
Decan: Luna
Choir: Archangels
Elder: Laidrom and Alhctga
63) Ohnevel
Protects against accidents, maintains health, and heals. Dominates trade and businessmen,
influences business.
64) Mechiel
Protects against rabies and fierce animals, dominates the learned, orators, and authors.
Influences the press, books, etc.
Sign: Taurus
Decan: Saturn
Choir: Angels
Elder: Alhctga
65) Damebiah
Aids against sorcery and to obtain wisdom, dominates the waters, influences sailors,
fishermen, etc.
66) Menaqel
Protects against and heals epilepsy, and calms anger, dominates vegetation, influences
sleep and dreams.
Seals of the Angels of Virgo
Sign: Virgo
Decan: Sol
Choir: Angels
Elder: Lzinopo
67) Aioel
Helps and consoles in adversity, and to obtain wisdom, dominates change, influences the
occult sciences.
68) Chabuyah
Helps maintain health and cure disease, dominates fertility, agriculture and the earth.
Sign: Virgo
Decan: Venus
Choir: Angels
Elder: Lzinopo and Lhiansa
69) Rahael
Helps find lost or stolen objects, dominates the laws and judges, influences fame.
70) Yebamiah
Protects and regenerates, leads to inner harmony, dominates philosophical knowledge,

influences nature.
Sign: Virgo
Decan: Mercury
Choir: Angels
Elder: Lhiansa
71) Hahiyel
Confounds the evil, and grants release from enemies, gives victory, dominates weapons
and soldiers, influences iron.
72) Mevemiah
Brings every experience to a happy conclusion, dominates medicine, influences longevity.
Copyright(C)1998 C. "Aaron Jason" Leitch. All Rights Reserved.

visit Aaron at www.aaronleitch.com
Also on this site by Aaron Leitch a synopses and reviews of

Secrets of the Magickal Grimoires
Endnotes:
0 Remember that these two Names are combined in the Torah to remind the reader to say "Adonai"
rather than attempting to pronounce the Sacred Name of God.
1 Since writing the above, I have found a confirming reference for this structure of the
Tetragrammaton. The “Sixth and Seventh Books of Moses” contains a Talisman featuring the 72 Shem
haMephoresh, displaying in the very center the letters of YHVH written in the illustrated “pyramid”
form.
2 Schema Hamphorasch. That is: Shem haMephoresh.
3 The ancients marked the Quarters by four stars that shone brighter than all others in the night sky,
and each of which marked the beginning of a season. Three of these stars are to be found in the Signs
of Leo, Scorpio, and Taurus. The forth, however, is found in The Southern Fish; a Sign just outside of
the Zodiacal Belt, and very near to Aquarius. Or, by another theory, the fourth star resides in The
Eagle constellation
4 Personally, I am unsure why "Solomon" did not multiply the Four Elements by three- the Triplicities
of each Element- for a total of 12 Signs, and then continue to multiply the 12 Signs by the Two
Columns of Rising and Falling- for the total of 24 Thrones of Chockmah. His method simply reverses
that, multiplying first by two and then by three. Perhaps he had a reason for wishing to include the
number 8, or perhaps he was simply attempting to confuse those who did not understand what they
were reading.
5 I find this concept to be vital. The Shem haMephoresh Angels are attributed in pairs to the thirty-six
numbered Lower Arcana cards of the Tarot. Taking the Angels in numerical order, They even follow the
proper order of the Cards from the Wands to the Cups to the Daggers to the Pentacles. These, then,
would seem to be the very Talismans- forming a Book of the Secrets of Nature- described by Solomon
above. My own conception of a Tarot Deck would include the Divine Names of Shem haMephoresh
upon the Lower Arcana cards, and perhaps even the Names or Seals of the related Angels
6 This, by the way, is further proof that the ancients grouped the Zodiac by Triplicity for practical
work rather than taking the Signs by their order in the sky
7 The Golden Dawn holds that "El" represents Severity and Judgment, while "Yah" represents mercy
and benevolence. I personally find this explanation to be much too simplistic without further
information, though it is true that "Yah" is normally only to be used with Good spirits, while "El" can be
used for both good and evil spirits.
8 As well, any of these could be the source for the Angels' Seals.
Refer also to:
by Aaron Leitch
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Shem Ha Mephoresh

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11/14/2014 Untitled Document

YOD (Yod, Vav, Daleth) = 20

-Ain: "No Thing", the Unkowable Divine Source.

-Y = Fire, Aztiluth: the World of Divinity, Father.

-H = Water, Briah: the World of Creation, Mother.

-V = Air, Yetzirah: the World of Formation, Son.

-H = Earth, Assaiah: the World of Action, Daughter.

Rulership: Tetragrammaton and the Twelve Signs

three-rayed Crowns which display the 72 Names of Extension.

The verses, in English, follow:

NAME DECAN ELDERS

"The Key of Solomon the King" tells us:

NAME DECAN ELDERS SIGN

5) MHSh Mahash Avtotar

11) LAV Lav Ahaozpi

13) IZL Yezel

15) HRI Hari

17) LAV Lau Hipotga

19) LVV Levo

21) NLK Nelak

23) MLH Melah Anodoin

25) NThH Nethah

27) YLTh Yereth

29) RYY Riyi Aapdoce

31) LKB Lekab

33) YChV Yechav

35) KVQ Keveq Arinnap

37) ANI Ani

38) ChOM Cham Saiinou

39) RHO Reho

41) HHH Haheha Soaiznt

43) VVL Veval

45) SAL Sael

47) OShL Oshel Slgaiol

49) VHV Vehu

51) HChSh Hachash

53) NNA Nena Ligdisa

55) MBH Mebah

57) NMM Nemem

59) HRCh Herach Acmbicv

61) VMK Vameb

63) ONV Onu

65) DMB Dameb Alhctga

67) AIO Aioh

69) RAH Reah

71) HYY Hayeyah Lhiansa

Practical Use of the Divine Names

Vav, - - -, Heh, - - -, Vav, - - -

The Demons (or "Bad Angels")

Attributes and Functions of the Angels

The following list will contain:

-The Seals of the Angels.

Seals of the Angels of Aries

Seals of the Angels of Leo

Seals of the Angels of Sagittarius

Seals of the Angels of Cancer

Protects against unfavorable spirits, against slanders, dominates mathematics and

Protects against storms and shipwrecks, dominates fortune in business, influences

Seals of the Angels of Scorpio

Seals of the Angels of Pisces

Serves to cast light on one's job, dominates vegetation, influences astrology.

Seals of the Angels of Libra

influences the meditation of the wise.