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3.Deconst
ruct
ion.
Deconst r
uction,f or m ofphi losophi calandl i
teraryanal ysis,der i
vedmai nlyfrom wor kbeguni n
the 1960s by t he Fr ench phi l
osopherJacques Der r i
da,t hatquestions the f undament al
concept ualdi stinctions, or“opposi tions,”inWest ernphi losophyt hroughacl oseexami nationof
thel anguageandl ogicofphi l
osophi calandl i
teraryt exts.Int he1970st het erm wasappl iedto
wor kbyDer r
ida, PauldeMan, J.Hil
lisMi l
ler
,andBar baraJohnson, amongot herschol ars.Inthe
1980si tdesignat edmor el ooselyar angeofr adicalt heor et
icalent er
pri
sesi ndiversear easof
thehumani t
iesandsoci alsciences,i ncl
uding—i naddi t i
ont ophi losophy andl i
terature—law,
psy choanalysi s,ar chi
tect ure,ant hropol ogy,t heology ,f emi nism,gay and l esbian st udies,
politi
calt heor y,hi storiography ,andf i
lm theor y.Inpol emicaldi scussionsabouti ntellectual
trendsoft hel ate20t h-century,deconst ructi
onwassomet imesusedpej orat
ivel
yt osuggest
nihili
sm andf rivolousskept i
cism.I npopul arusaget het erm hascomet omeanacr it
ical
dismant li
ngoft radi ti
onandt r
aditi
onal modesoft hought .
Theopposi t
ionschal lengedbydeconst ruct i
on,whichhav ebeeni nherentinWest ernphilosophy
sincethet i
meoft heanci entGreeks, ar
echar acteri
sti
call
y“binary”and“ hi
erarchical,
”involvi
nga
pairoft ermsi nwhi chonememberoft hepai risassumedt obepr i
mar yorf undament al
,t he
othersecondar yorder i
vat
ive.Exampl esi ncl
udenat ureandcul t
ure,speechandwr iti
ng,mi nd
andbody ,presenceandabsence,i nsideandout side,li
ter
alandmet aphori
cal,intell
igibl
eand
sensibl
e,andf orm andmeani ng,amongmanyot hers.To“ deconstruct”anopposi tionist o
exploret he tensions and cont radicti
ons bet ween the hierarchi
calor deri
ng assumed ( and
somet i
mesexpl icit
lyasser t
ed)int het extandot heraspect soft het ext
’smeani ng,especial l
y
thoset hatar eindirectori mpli
citort hatr el
yonf igurati
veorper format i
veusesofl anguage.
Throught hisanal ysis,theopposi t
ioni sshownt obeapr oduct,or“construction,”oft het ext
rathert
hansomet hinggivenindependent lyofit.
Inthewr i
ti
ngsoft heFrenchEnl i
ghtenmentphi l
osopherJean- JacquesRousseau,f orexampl e,
societyandcul t
urear edescr i
bedascor ruptingandoppr essivefor cesthatgr adual l
ydev el
op
outofani dy l
li
c“ stat
eofnat ure”inwhi chhumansexi stinself-
sufficientandpeacef ulisol
ati
on
from oneanot her.ForRousseau,t hen,nat ureispr iortoculture.Yett herei sanothersensei n
whichculturei scer t
ainl
ypr i
ort onat ure:t hei deaofnat urei sapr oductofcul t
ure,andwhat
countsas“ nature”or“ natural
”atanygi venhi stor
icalmomentwi llvarydependi ngupont he
cultur
eoft het ime.Whatt hisfactshowsi snott hatthetermsoft henat ure/cultur
eopposi ti
on
shouldbei nver t
ed—thatcultureisreallypr iortonat ure—butratherthatt her elat
ionbet weenthe
termsi snotone- sidedanduni di
rect
ional ,asRousseauandot hershadassumed.Thepoi ntof
thedeconst ructi
veanal ysi
sist orestr
uct ure, or“ di
splace,
”theopposi ti
on,notsi mplytor ever
se
i
t.
2