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Outline For Exam 1
Outline For Exam 1
● Lot of focus on first principles -- natural principles usually based on some observation
● Mostly omitted divine elements
Thales
● Said water is the first principle
○ Moisture is source and prerequisite for life -- food is “moist” and plants/humans require
water
○ Earth floats on big bed of water (like a wooden plank)
■ Movement of water causes earthquakes
● Also believed everything was “full of gods” -- cosmos are alive and that’s what causes change
● Other facts
○ Predicted (maybe) an eclipse and found ASA triangle for how far ships were from shore
Anaximander
● Said first principle was apeiron “the boundless”
○ Four elements can change between each other, so first principles must be something else
○ Apeiron is eternal, moving, and indefinite
● Earth is a drum surrounded by rings for stars moon and sun -- all enveloped in mist
○ Sun/stars/moon are seen through holes in the mist
○ Is not supported and does not move because it has no reason to move
● Innovations
○ Reductive approach: everything from boundless and through interaction of hot and cold
○ Analogical: cosmos explained through model that resembles what we see
○ Biological model of generations: Cosmos grow from living thing like seed
Anaximenes
● First principle is air (breath of life) and it changes via condensation and rarefaction
○ Qualitative changed to quantitative via one natural principle
○ Less dense = fire, more dense = water → earth
● Did not agree with apeiron -- liked air what a loser
Xenophanes
● First principles are Earth and Water
○ Earth is becoming mixed with sea and will eventually dissolve -- cyclical process
○ Used fossils as empirical evidence -- sea fossils found in mountains/mines
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Heraclitus, Parmenides, Anaxagoras, Atomists -- in general
● Nothing created or destroyed -- relatively modern, but obtained philosophically
● Looked closely at whether or not we could trust our senses -- is change really happening
Heraclitus
● Everything is changing -- nothing is stable -- “cannot step twice into the same river”
○ Fire is first principle -- mainly just because fire is always changing what a bitch
● Senses must be used with caution -- understand “language” of the senses with the mind
Parmenides
● Nothing is generated or destroyed -- only appears to be generated or destroyed -- senses deceive
○ Something that is will always be | Something that is not will never be
■ Aristotle says that’s no good for science, we cannot observe anything then ]
○ Non-existence does not exist
● Purely philosophical
Empedocles
● Agrees with Parmenides slightly -- Not-being is impossible, but we have to trust senses a little,
then use reason to clear it up
● First principles rooted in four elements (EFWA), but also adds love and strife
○ Love brings things together, strife separates -- change occurs through these two
○ Diff substances formed by roots combining in different proportions
Anaxagoras*
● First principles are homoeomeries (seeds) -- having parts like each other and the whole
○ Food nourishes hair, bones, sinew -- must contain same things humans contain
● Impossible that anything could be generated or perish
○ Things are combined/mixed with existing things and dispersed
○ Source of mixing is the… mind?
■ “Above” nature/things that are mixed, so it can help us understand what we
cannot see
● Cosmos
○ Earth is flat -- carried by the air (not void)
○ Sun, moon, stars are fiery stones taken up by rotation of aither
○ Moon gets its light from the sun, lunar eclipse occurs when earth gets in way of moon
Atomists* (Leicippus and Democritus)
● Introduce the void -- there is what is and what is not
● Only atoms (things that everything’s made of) and void exist
○ Atoms are infinite, disperse in void, and continuously move
○ Atoms differ by Shape (a/n), Arrangement (an/na), and position (upside down)
■ Differences in physical objects due to difference in above qualities
● On knowledge
○ Senses are completely unreliable
■ Why some people like food that others hate
■ Why some people feel cold when others are warm
○ Genuine knowledge gained through the mind, senses can perceive secondary qualities
■ Secondary qualities = arrangement/shape/position of atoms
■ First attempts at account of the physical basis of the senses
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Hippocratic Medicine
Central concepts/thoughts
● Numbers as first principles -- numbers in everything -- world/universe is numeric
○ Attempted to give nature a quantitative, mathematical foundation
● Tetraktys = 1 + 2 + 3 + 4 = 10 = ‘the fount of ever-flowing nature”
Harmonic Principles
● Finding ratios between frequencies in a chord
○ Hippasus’ discs - thicknesses have ratio and produce harmonies
○ Pleasing sound is mathematically based -- senses align with mathematics
Cosmology - philosophical poop -- everything is ten when it’s not
● Nine visible heavenly bodies, then 10th is counter earth, with some fire at the center
● Don’t hear sound of heavenly bodies cuz it’s always been there
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Plato
● Theory of forms
○ Reality = bad copy of “ideal form” -- completely devalues senses
■ Knowledge happens in the mind only
■ Senses only used to stir memory of forms and can lead to higher knowledge
○ How does natural science develop if you can’t observe anything in natural world
○ Allegory of cave: all we can see is shadows until we escape and see real world
● Change: Realm of forms is perfect/unchanging, corporeal realm is imperfect/changeable
● Important principle: Science aims at generalization and shared characteristics and to define
these into a class -- set aside peculiar and seek shared
● Two basic triangles make up four elements -- change is recombination of these -- almost atomist
○ Also believes in demiurge who put order to shapes
○ No void like atomists, tiny parts are not infinite in number like atomists, tiny particles are
not solid, they are planes
● Conclusions for Plato and science
○ Interested in rational phenomena only: not zoology or biology
○ Need to discover abstract laws that lie behind empirical data
■ Don’t focus on individual characteristics, look at overarching pattern
○ Conception of ideal mathematical astronomy and physics
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Aristotle