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Reflective Learning Plan

As a future teacher you are required to reflect on your own professional development needs and identify ways to continue your learning. This
task has been designed to provide you with the opportunity to demonstrate your awareness of your professional responsibilities, challenges and
opportunities in the area of Aboriginal and Torres Strait Islander education and the importance of respect, engagement and self- awareness in
teaching.

Instructions to complete this Reflective Learning Plan


Your response should be written in the first person.

Submit via SafeAssign

The word limit for the essay can be under or over the set limit by 10 per cent.

Imagine that you are nearing the end of your supervised professional experience at a school. The school coordinator has indicated that you have progressed well
during your placement. She/he is keen to know what you feel the next steps in your professional learning might be in relation to professional standards 1.4 and
2.4. Document in a reflective plan how, by the end of your program, you will continuously grow the following goals in relation to professional standards 1.4 and 2.4:

You will present a structured reflective learning plan written in the first person.
Ensure you use the course text and some of the required weekly readings to identify aims and actions (referenced) to progressively achieve the goals.
Your plan should adhere to Harvard writing conventions, including a List of References (LoR). The plan will be uploaded to your e-portfolio for progressive completion
and review.

Rationale: The purpose of the reflective learning plan is to create a document that keeps a record of possible teaching strategies and ongoing knowledge and
understandings that I acquire over time that also meet the criteria in the professional Standards 1.4 and 2.4. As a non-Indigenous Australian there are many sensitive
Aboriginal and Torres Strait cultural issues that may be incorporated into the school and classroom in a culturally appropriate manner. Through my readings and research,
I have collated teaching strategies and ways through which I may understand Aboriginal and Torres Strait Islanders culture that would be beneficial to my teaching
practices. I aim to acquire further knowledge of Aboriginal and Torres Strait Islander culture, understand the ways in which I may demonstrate respect and promote
reconciliation and continue to accumulate teaching strategies that incorporate culturally appropriate activities to use as a future teacher in Queensland.
Criteria to be Addressed PROFESSIONAL STANDARD 1.4 PROFESSIONAL STANDARD 2.4

Strategies for teaching Aboriginal and Torres Strait Understand and respect Aboriginal and Torres Strait
Islander students Islander people to promote reconciliation between Indigenous
and non-Indigenous Australians
Understanding and respect for Aim: To provide culturally appropriate classroom activities Aim: By the end of my university studies, I aim to have gained
Aboriginal and Torres Strait that promote an understanding and respect for Aboriginal more of an informed and comprehensive understanding of
and Torres Strait Islander people and culture. Aboriginal and Torres Strait Islander peoples’ culture.
Islander peoples and cultures.
Action: Action: Aboriginal and Torres Strait Islander students’ traditional
The teacher will demonstrate an understanding and respect language is a part of their culture, identity and self-esteem. Be
for Aboriginal and Torres Strait Islander people by mindful that for some students, English is not their first language
celebrating differing customs. (Buckskin 2015, p. 180).
To achieve this: To achieve this, I will be required to:
 Invite local Indigenous families to engage with the  Acquire more knowledge (eg. specific customs, rituals,
students telling Dreamtime stories, artwork, build language) of the Aboriginal and/or Torres Strait Islander
bush tucker gardens, traditional languages spoken people for the area where I am teaching. Have a ‘yarn’
and other significant cultural learning activities. with members of the community.
 Aboriginal art and artists (eg. Albert Namatjira as a  Build on my knowledge of the politically correct
contemporary artist). Also provide rock and dot language I should use when speaking to parents of
paintings examples as traditional artwork. Aboriginal and Torres Strait Islanders so as not to
offend.
 Acknowledge that I may not have all the necessary
knowledge and understanding of the diverse cultures of
Aboriginal and Torres Strait Islander people (Buckskin
2015, p. 187).

Ability to promote reconciliation. Aim: To create classroom and school activities that involve Aim: To promote reconciliation through the inclusion all
Aboriginal and Torres Strait Islander peoples’ history and members of the community in school functions and activities that
culture. make everyone feel welcome and appreciated.
Action: Australian education systems need to acknowledge Action: For non- Indigenous people, a successful avenue to gain
Aboriginal and Torres Strait Islander histories and culture reconciliation is through relational engagement (Clarke, de Costa
because it is a part of Australia’s history and is also a & Maddison 2016, p. 5).
positive step toward reconciliation (Price 2015, p. 160). To achieve this:
This may be accomplished by:  Implement protocols that acknowledge the local
 Demonstrating my personal acceptance by traditional custodian “welcome to country” at
promoting an afternoon tea (after school) with assemblies every week, and wherever possible in the
parents/caregivers so they get to know me and find classroom (Oxfam Australia 2015 p. 3).
that I am easy to approach with any concerns. This  On July 1995 both flags (Australian, Aboriginal and
may be a regular once a month activity that can be Torres Strait Island) were proclaimed to be ‘Flags of
either classroom a whole school activity. Australia’ by the Australian Government. Ensure that the
 Celebrating the National Close the Gap day. Have school I am teaching at have all flags flying.
activities for the class or whole school. For  Install the App ‘Welcome to Country’ to be aware of
example, handprints of the students onto a wall Aboriginal and Torres Strait culture and protocols that
mural. are geo-specific.
 National Reconciliation Week (27 May to 3 June).
The 2018 theme is “Don’t Keep History a
Mystery’. This will provide a great opportunity to
invite Indigenous community members to speak to
the class or school about the theme for this special
week.
Engagement with anti-racism in Aim: To discourage racism in the classroom and school. I Aim: To develop an appreciation and respect for Aboriginal and
your professional practice. will endeavour to promote school-based activities that Torres Strait Islander culture by celebrating and/or creating an
expose students to possible damages to an individual’s self- awareness of culturally significant days or weeks.
worth and self-esteem by racist comments. Action: A positive attitude by all school community members
Action: It is the teachers’ responsibility to encourage toward Australian Indigenous special days of recognition is a step
students to accept differences and dispel stereotypes and to toward anti-racism and reconciliation (Clarke, de Costa &
promote positive attitudes toward people from diverse Maddison 2016, p. 6).
backgrounds (Priest et al. 2014, p. 24). To achieve this:
To achieve this:  The non-Indigenous teacher should be mindful of ‘white
 Classroom and school rules are to be followed that privilege’ and the effects on those who are Indigenous
do not discriminate against a particular race. (McIntosh 1990, p. 1-2).
 Important for pre-service teacher to pre-read any  Recognise the teacher’s views are held in high regard
stories that may be read to the class to avoid any from students and not always parents’ attitudes have the
derogatory statements that may offend Aboriginal most influence (Priest et al. 2014, p. 4).
and Torres Strait Islander students (Price 2015, p.  I need to be cognisant of the number of Aboriginal and
165). Torres Strait Islander people who experience racism in
 Discuss bullying that is based on ones’ race and/or their everyday lives (Reconciliation Australia 2016, p.
culture with the class and create anti-bullying 28).
posters.
 To gain an appreciation of an individual’s culture,
the class can celebrate diversity in the classroom.
Students are encouraged to present talks about their
culture (early education can do this in ‘show and
tell’).
Understanding of how to Aim: To build relationships with local families and Aim: To develop an appreciation and respect for Aboriginal and
engage with Aboriginal and communities through engaging students and members of the Torres Strait Islander culture by celebrating and/or creating an
Torres Strait Islander families community in class and whole school culturally significant awareness of culturally significant days or weeks.
and communities with a focus activities. Action: A positive attitude by all school community members
on building relationships. Action: To build positive relationships with Aboriginal and toward Australian Indigenous special days of recognition is a step
Torres Strait Islander families may be achieved through by toward reconciliation (Clarke, de Costa & Maddison 2016, p. 6).
parent/caregiver participation within the school (Tracey et To achieve this:
al, 2015).  The school community may feel strongly about
To achieve this: significant special days or weeks allocated for
 Invite families to school for special occasions. For Aboriginal and Torres Strait Islander recognition. Invite
example, NAIDOC week. NAIDOC week is the local Indigenous members to the school to discuss ways
first full week in July. It is to celebrate the history, to celebrate without offending. For example, NAIDOC
culture and achievements of Aboriginal and Torres week, National Close the Gap Day, International Day of
Strait Islander people. Classes could contribute by the World’s Indigenous Peoples, National Sorry Day.
displaying Indigenous artwork they have done with  For non-Indigenous teachers it is useful to access
help from Aboriginal and Torres Strait Islander information from websites first to gain background
community members. Also, be aware of the theme knowledge (Herbert 2015, p. 46).
for each year.
 Encourage other teachers to participate in a class or
whole school activity for National Close the Gap
Day (March 5). For example, all families are
welcome to a ‘Big Breakfast’.

Social justice and inclusive Aim: To cater for individual learning needs and be mindful Aim: To be cognisant of the current educational policies come
learning and teaching practices. of varying teaching strategies to make lessons more from the dominant culture.
meaningful for Aboriginal and Torres Strait Islander Action:
students. Understand that many educational settings have not made the
Action: To cater for individual learning needs of Aboriginal inclusion for Aboriginal and Torres Strait Islander students
and Torres Strait Islander students the teacher is required to learning that is culturally fair (Hollinsworth 2013, p. 1054).
take into consideration the differing histories, languages To achieve this:
(two-way bidialectal), and cultures and the way students  Be mindful, as a non-Indigenous teacher, to provide
learn (Herbert 2015, p. 47). The teacher needs to include equal opportunities for Aboriginal and Torres Strait
culturally relevant maths strategies, computer access Islander students (Hollinsworth 2013).
availability and include Indigenous language wherever  Remember testing has been formulated and written for
possible (Matthews 2015, p. 113-114). non-Indigenous students. The type of questioning that
To accomplish this: are also written in English, have little or no meaning for
 History lessons should include the perspectives of of Aboriginal and Torres Strait Islander students (Angelo
Aboriginal and Torres Strait Islander people. Invite 2013).
local community members to the classroom to  The classroom teacher also needs to be mindful of any
explain traditional Indigenous culture. materials that may offend that he/she may use when
 To encourage acceptance, ‘Every face has a place’ discussing Aboriginal and Torres Strait Islander people
in the classroom. Welcome to the class poster with culture, such as Aboriginal and Torres Strait Islander
photos of every child’s face. resources for the classroom. These need an Art Code to
 Maths activities need to focus on hands on determine whether it was made by Aboriginal and Torres
materials, stories that can be acted out (maths Strait Islander people. Have community members in the
problems) and creating own mathematical symbols classroom to help with creating artworks respectfully.
that represent the four basic operations (Radoll  Display warnings before showing any videos that they
2015, p. 113). may contain images or voices of deceased persons as a
 The teacher needs to remember that internet may way to be respectful of Indigenous culture (Oxfam
not be used at every student’s home. When using Australia 2015, p. 5).
computers, it would be helpful to know the
individual student skill level and don’t set work to
take home if the internet is not available (Radoll
2015, p. 133).
 Communicate with local community Elders to
include into the classroom the Aboriginal and/or
Torres Strait Islander language of the particular
area or region I am teaching at. For example, have
words or symbols included on classroom charts,
word walls and labels (Troy 2015, p. 151).
 The linguistic varieties and identifying EAL/D
learning, with the use of cue cards displayed on
desk or in classroom to help with meanings of
English words for written assessments (Angelo
2013, p. 67).
Concluding Statement:
The aims and actions outlined in the reflective learning plan enables me to be cognisant of the implications of my teaching strategies to address Standards 1.4 and 2.4. I
have become aware of the important role teachers can play in developing positive attitudes toward Aboriginal and Torres Strait Islander peoples’ culture. By building
relationships with local members of the school community opens up a plethora of positive educational benefits for all students. These may include relevant cultural
experiences for students that address anti-racism, provide a step toward reconciliation with Aboriginal and Torres Strait Islander people, and as the teacher, enables me to
engage students with a wide range of culturally acceptable teaching strategies that cover many subject areas to implement into the classroom. With continued reflection,
working toward the above goals enables me to promote a socially equitable classroom.
References

Angelo, D 2013, ‘Identification and assessment contexts of Aboriginal and Torres Strait Islander learners of Standard Australian English:
Challenges for the language testing community’, Papers in Language Testing and Assessment, vol. 2, no. 2, pp. 67-102, viewed 11 May 2018,
www.altaanz.org/uploads/5/9/0/8/5908292/5_angelo.pdf

Buckskin, P 2015, ‘Engaging Indigenous students: the important relationship between Aboriginal and Torres Strait Islander students and their
teachers’ in K Price (eds) Aboriginal and Torres Strait Islander education: An introduction for the teaching profession, 2nd edn, Cambridge
University Press, South Melbourne, pp. 174-191.

Clark, T, de Costa, R & Maddison, S 2016, ‘Non-Indigenous People and the Limits of Settler Colonial Reconciliation’ in Y Paradies (eds) The
Limits of Settler Colonial Reconciliation: Non-Indigenous people and the limits of settler colonial reconciliation, Springer Nature Singapore
Pte Ltd, Gateway East, pp. 1-12.

Herbert, J 2015, ‘Delivering the promise: empowering teacher to empower students’ in K Price (eds) Aboriginal and Torres Strait Islander
education: An introduction for the teaching profession, 2nd edn, Cambridge University Press, South Melbourne, pp. 35-51.

Hollinsworth, D 2013, ‘Forget Cultural Competence: ask for an autobiography’, Social Work Education, vol. 32, no. 8, pp. 1048-1060, doi:
10.1080/02615479.2012.730513

Matthews, C 2015, ‘Maths as storytelling: maths is beautiful’ in K Price (eds) Aboriginal and Torres Strait Islander education: An introduction
for the teaching profession, 2nd edn, Cambridge University Press, South Melbourne, pp. 102-120.
McIntosh, P 1990, ‘White privilege: unpacking the invisible knapsack’, Independent School, vol.49, no.2, pp. 1-4, viewed 11 May 2018,
https://online.usc.edu.au/bbcswebdav/pid-1405400-dt-content-rid-7414759_2/courses/SCS203_2018_Semester_1/McIntosh_Unpacking
%20the%20invisible%20knapsack-%20DISCOVER.pdf

Oxfam Australia 2015, Aboriginal and Torres Strait Islander Cultural Protocols, viewed 11 May 2018, https://www.oxfam.org.au/wp-
content/uploads/2015/11/2015-74-atsi-cultural-protocols-update_web.pdf

Price, K 2015 ‘Aboriginal and Torres Strait Islander Studies in the classroom’ in K Price (eds) Aboriginal and Torres Strait Islander education:
An introduction for the teaching profession, 2nd edn, Cambridge University Press, South Melbourne, pp. 159-173

Priest, N, Walton, J, White, F, Kowal, E, Fox, B & Paradies, Y 2014, ‘You are not born racist, are you? Discussing racism with primary aged-
children’, Race Ethnicity and Education, doi:10.1080/13613324.2014.946496

Radoll, P 2015, ‘Information and communication technologies in the classroom: implications and considerations’ in K Price (eds) Aboriginal
and Torres Strait Islander education: An introduction for the teaching profession, 2nd edn, Cambridge University Press, South Melbourne,
pp. 121-139.

Reconciliation Australia 2016, The state of reconciliation in Australia: our history, our story, our future, viewed 11 May 2018,
https://www.reconciliation.org.au/wp-content/uploads/2017/11/State-of-Reconciliation-Report_SUMMARY.pdf

Tracey, D Craven, R Yeung, A Tregeagle, S Burnstein, J & Stanley, H 2015, ‘A place to learn: cultivating engaging learning environments for
young rural Aboriginal Australians’, International Journal of Inclusive Education, pp. 1-18, doi:10.1080/13603116.2015.1102341
Troy, J 2015, ‘Language and literacy’ in K Price (eds) Aboriginal and Torres Strait Islander education: An introduction for the teaching
profession, 2nd edn, Cambridge University Press, South Melbourne, pp. 141-158.

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