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Pied piper of hamelin story pdf

German legend Pied Piper redirects here. For other purposes, see Pied Piper (disambiguation) and Pied Piper of Hamelin (disambiguation). 1592 Pied Piper painting copied from the glass window of Marktkirche in Hamelin Postcard Gruss aus Hameln featuring Pied Piper from Hamelin, 1902 Pied Piper of Hamelin (German: Rattenfuunger von Hameln, also known as Pan Piper or
Rat Catcher Hamelin) - the titular character of the city of Hamelin (Hamelin), Lower Saxony, The legend dates back to the Middle Ages, the earliest references describing a trumpeter dressed in multicolored (food) clothing who was a rat-catcher hired by the city to lure rats with his magic pipe. When citizens refuse to pay for this service, as promised, he takes revenge, using the
magical power of his tool on his children, taking them away as he rats. This version of the story has spread as folklore and appeared in the works of Johann Wolfgang von Goethe, brothers Grimm, and Robert Browning, among others. There are many conflicting theories about Pied Piper. Some suggest that it was a symbol of hope for the people of Hamelin, who were attacked by
the plague; he drove the rats out of Hamelin, saving people from the epidemic. 1909 Maxfield Parrish mural Pied Piper of Hamlin at the Palace Hotel, San Francisco The earliest known record of this story is from the city of Hamelin itself, depicted in a stained glass window created for the church of Hamelin, which dates back to about 1300. Although the church was destroyed in
1660, several written tales of fairy tales have survived. Plot In 1284, while the city of Hamelin suffered from rat infestation, a trumpeter dressed in multicolored (pid) clothing, appeared, claiming to be a rat catcher. He promised the mayor to solve their problem with rats. The mayor, in turn, promised to pay him for the removal of rats (according to some versions of the plot, the
promised amount was 1000 guilders). The trumpeter took and played his pipe to lure the rats into the Weser River, where they all drowned. Despite the trumpeter's success, the mayor reneged on his promise and refused to pay him the full amount (generally reduced to 50 guilders), even going so far as to accuse the trumpeter of trying to extort. Furious, the trumpeter ran out of
town, promising to return later to take revenge. On the day of St. John and Paul, while the adults were in the church, the trumpeter returned dressed in green as a hunter and played his trumpet. At the same time, he attracted the children of the city. One hundred and thirty children followed him from the city to the cave and never saw him again. Depending on the version, a
maximum of three children were left behind: one was lame and could not follow fast enough, the second was deaf and therefore could not hear the music, and the latter was blind and therefore could not see where he was going. These three informed villagers, what happened when they left the church. Other versions suggest that Pied Piper brought the children to the top of
Koppelberg Hill, where he took them to a beautiful land, or to a place called Mount Koppenberg, or Transylvania, or that he forced them to enter Weser, as he did with the rats, and they all drowned. According to some reports, Piper returned the children after payment, or that he returned the children after the villagers paid several times the original amount of gold. Hamlin Street,
called Bungelosenstrasse, is believed to be the last place children were seen. Since then, music or dancing is not allowed on this street. Reference: List of literary stories about Pied Piper rats Hamelin. Illustration by Kate Greenway for Robert Browning Pied Piper of Hamelin The earliest mention of history seems to have been on a stained glass window placed in the church of
Hamelin c. 1300. The window was described in several reports between the 14th and 17th centuries. It was destroyed in 1660. Based on the surviving descriptions, the modern reconstruction of the window was created by historian Hans Dobbentin. It has a colorful Pied Piper figure and several figures of children dressed in white. This window is usually considered to be created in
memory of a tragic historical event for the city. In addition, Hamelin City Records begin with this event. The earliest written recording from the city chronicle in the record is from 1384, which says: It is 100 years since our children left. Although research has been carried out over the centuries, no explanation of a historical event is accepted as true. In any case, the rats were first
added to the story in the version from c. 1559 and are absent in previous accounts. Pied Piper takes the children out of Hamelin. Illustration by Kate Greenway for Robert Browning The Pied Piper of Hamelin Natural Causes A number of theories suggest that children died of certain natural causes such as illness or hunger, and that Piper was a symbolic figure of death. Similar
themes that are associated with this theory include The Dance of Death, Totentanz or Danse Macabre, a common medieval trail. Some of the scenarios that have been proposed as the setting of this theory include that children drowned in the Weser River, were killed by a landslide or contracted some kind of disease during the epidemic. Another modern interpretation reads the
story as alluding to an event where Hamelin's children were lured from a pagan or heretical sect in the woods near Koppenbugge (the mysterious Koppen Hills poem) for ritual dances where they all died during a sudden landslide or crumbling funnel. The theory of emigration Added speculation on migration is based on the idea that by the 13th century there were too many people
in the area, resulting in too many people eldest son, who owns all the land and power (majority), leaving the rest serfs. It was also suggested that one of the reasons why the emigration of children had not been documented was that the children had been sold to a recruiter from the Baltic region of Eastern Europe, which was not uncommon at the time. In her essay Pied Piper
Revisited, Sheila Harti argues that surnames from the region settled similar to those of Hamelin and that the sale of illegitimate children, orphans or other children the city could not support is a more likely explanation. It further states that this may explain the lack of record of the event in the city chronicle. In his book Pied Piper: A Handbook, Wolfgang Meader argues that there are
historical documents showing that people from the area, including Hamelin, did indeed help to resettle parts of Transylvania. Transylvania suffered from long-running Mongolian invasions of Central Europe, led by genghis khan's two grandchildren, which date back to about the time of the early emergence of the trumpeter legend, the early 13th century. The version of the legend,
posted on the official website of the city of Hamelin, presents another aspect of the theory of emigration: Among the various interpretations, the reference to the colonization of Eastern Europe, starting with Low Germany, is the most plausible: Children of Hamelin would be in the days when citizens wishing to emigrate, recruited by landowners to settle in Moravia , Eastern Prussia,
Pomerania or in the Teutonic Land. It is assumed that in the past all the inhabitants of the city were called children of the city or urban children, as is often done today. The Legend of the Child Exodus was later associated with The Legend of The Exile of Rats. This certainly refers to the rat plague being a big threat in the medieval milling town and more or less successful
professional rat catchers. The locator, in his hat, the historian Ursula Soutter, referring to the work of linguist Jargen Udolph, offers this hypothesis in support of the theory of emigration: After the defeat of the Danes at the Battle of Bornchev in 1227, explains Udolph, the region south of the Baltic Sea, which at that time was inhabited by the Slavs, became available for colonization
by the Germans. The bishops and dukes of Pomerania, Brandenburg, Uckermark and Priglizza sent out brilliant locators, medieval recruitment officers, offering rich rewards to those who were willing to move to new lands. Thousands of young people from Lower Saxony and Westphalia headed east. And as evidence, about a dozen Westphalian names appear in this area. Indeed
there are five villages called Hindenburg running on a straight line from Westphalia to Pomerania, as well as three eastern Spiegelbergs and a trail of etymology from Beverungen south on Hamelin to Beveringen northwest of Berlin to Beweringen in present-day Poland. Udolph advocates the hypothesis that Hamelin's youth got what Poland is now. Genealogist Dick Eastman
quoted Udolph's study on Hamelin's surnames, which appeared in Polish telephone books: linguistics professor Jorgen Udolph says that 130 children disappeared on June day in 1284 from the German village of Hamelin (Hamern in German). At that time Udolph entered all the known names in the village, and then began to look for matches elsewhere. He found that the same
surnames were found with surprising frequency in the regions of Prigitz and Ukermark, both north of Berlin. He also found the same surnames in the former Pomeranian region, which is now part of Poland. Udolph suggested that the children were actually unemployed young men who were involved in the German campaign to colonize new settlements in Eastern Europe. Pied
Piper may never have existed per se, but, says the professor, there were symbols known as locators that roamed northern Germany trying to recruit settlers to the East. Some of them were brightly dressed, and all were in silver. Professor Udolph can show that Hamelin's exodus must be related to the Battle of Bornhev in 1227, which violated Danish power in Eastern Europe. This
paved the way for German colonization, and in the second half of the 13th century systematic attempts were made to attract able-bodied youth to Brandenburg and Pomerania. The settlement, according to the search for the professor's name, ended near Starogard in northwest Poland. The village near Hamelin, for example, is called Beverungen and has an almost exact analogue
called Beveringen, near Pritzuoccle, north of Berlin, and another called Beweringen, near Starogard. Local Polish telephone books list names that are not the typical Slavic names that one would expect in the region. Instead, many of the names appear to come from German names that were distributed in the village of Hamelin in the thirteenth century. In fact, the names in today's
Polish phone directories include Hamel, Hamler and Hamelnikow, all apparently derived from the name of the original village. The 12th century Dean Lude Choir book by Dean Lude Hamelin was reported c. 1384 to have at his disposal a choral book containing a Latin verse giving an eyewitness account of the event. The 15th-century Luneburg manuscript (c. 1440-50) gives an
early German account of the event, rendered in the following form in the inscription on the house known as Rattenf'ngerhaus (English: Catcher's House or Pied Piper's House) in Hamelin: 124 anno 1284 am dage johannis et pauli war der 26. Juni dorch einen piper mit allerley farve bekledet gewesen cxxx kinder verledet bineln geboren to calvarie bi den koppen verloren (In 1284
on Saints Day John and Paul June 26 130 children, Hamelin-born were misled by a trumpeter dressed in many colours in Calvari, near Khapen, (and lost) according to author Fanny Rostek-Lumann the oldest surviving account. Account. (High German Kuppe, which means hill or domed hill), seems to be a reference to one of the several hills surrounding Hamelin. Which of them
was conceived by the author of the manuscript remains unclear. Sources of the 16th and 17th centuries Sometime between 1559 and 1565, Count Froben Christophe von Tsimmern included a version in his zimmerish Chronicle. This seems to be the earliest story in which the plague of rats is mentioned. Von Tsimmern dates this event only as a few hundred years ago (vor
etlichen hundert jarn, So his version does not shed light on conflict dates (see next paragraph). Another modern account is that of Johann Weier in his De praestigiis daemonum (1563). , including in 1237, when a large group of children traveled from Erfurt to Arnstadt (about 20 km), jumped and danced all the way, in a noticeable gathering to the legend of Pied Piper of Hamelin,
which originated around the same time. Others suggested that the children had left Hamelin to take part in a pilgrimage, a military campaign or even a new children's crusade (which is said to have taken place in 1212), but never returned to their parents. These theories see an unnamed Piper as their leader or recruiting agent. Citizens made up this story (instead of writing facts) to
avoid the wrath of the church or the king. William Manchester's World Lit Only by Fire puts the events in 1484, 100 years after writing in the city's chronicles, that it's 100 years since our children left, and further suggests that Pied Piper was a psychopathic paedophile, although during that period it is highly unlikely that one person could kidnap so many children undetected. Also,
nowhere in the book does Manchester offer evidence of his descriptions of the facts as he presents them. He makes similar allegations against other legends, also without corroborating evidence. Adapting This section may have to be rewritten to meet Wikipedia quality standards. You can help. The discussion page may contain suggestions. (November 2018) See also: Pied Piper
of Hamelin in popular culture In 1803, Johann Wolfgang von Goethe wrote a poem based on a story that was later set to music by Hugo Wolff. Goethe also included references to the story in his version of Faust. (The first part of the drama was first published in 1808, and the second part in 1832.) Jacob and Wilhelm Grimm, known as the Brothers Grimm, based on 11 sources,
have included the tale in their collection Deutsche Sagen (first published in 1816). According to their account, the two children were left behind, as one was blind and the other lame, so neither could follow The rest were the founders of Sibenbuergen (Transylvania). Using a version of verstegan '1605: the earliest story in English' and taking the date of 1376, Robert Browning wrote
a poem with that name that was published in his dramatic texts (1842). Browning's retelling in the verses is notable for its humor, verbal binding and rhymes. (citation required) Depending on whom? Victor Dyke's The Rat-Catcher, published in 1915, retells the story of a slightly darker, mysterious. Faust's character is also present in the short novel. In Marina Tsvetaeva's long poem
Leriche Satire, The Catcher Rat (series in the magazine Emigrant The Will of Rossiy in 1925-1926), rats are an allegory of people who are influenced by Bolshevik propaganda. Depending on whom? Pied Piper (September 16, 1933) is a short animated film directed by Walt Disney Productions, directed by Wilfred Jackson and released as part of the Silly Symphony series. He stars
voice talents Billy Bletcher as Mayor of Hamelin. The comic version of The Town on the Edge of the End was published by Walt Kelly in his 1954 Pogo Stepmother Goose collection. Van Johnson starred as Piper in the NBC adaptation of The Pied Piper of Hamelin (1957). Pied Piper is a 1972 British film directed by Jack Demi, starring Jack Wilde, Donald Mudens and John Hurt,
starring Donovan and Diana Dors. Based on the plot is a novel of horror in paperback Come, Follow Me by Philip Michaels (Avon Books, 1983). In 1986, Jiri Bertha directed the animated film Pie Piper, based on the aforementioned story of Victor Dyke; The film was accompanied by rock music by Michal Pavlchek. In 1989, the W11 Opera premiered with composer Steve Gray and
lyricist Norman Brooke; the work was based on a poem by Robert Browning. In Atom Egoyan's Sweet Future (1997), the myth of Pied Piper is a metaphor for the city's inability to protect its children. Mishville's 1998 Chinese novel The Rat King tells the story of an ancient rivalry between rats (some of which are portrayed as having human characteristics) and Pied Piper, who
appears in the novel as a mysterious musician named Pete, who penetrates into the local club music scene. The Cast of Peanuts made its own version of the tale in direct on the DVD special This Is Pied Piper, by Charlie Brown (2000), which was the final special attended by original creator Charles Schultz, who died before it was released. The first album by Demons and
Wizards, Demons and Wizards (2000), includes a track called The Whistler, which tells the story of Pied Piper. Terry Pratchett's 2001 young adult novel, Amazing Maurice and His Educated Rodents, parodies the legend in terms of rats, trumpeter, and their handler. In the 2003 television movie Electric Piper, which takes place in the United States 1960s, depicting a trumpeter as
rock guitarist modeled after Jimi Hendrix. Pied Piper from Hamelin was adapted into Happily Ever After: Fairy Tales for Every Child, where he uses jazz music. The episode featured Wesley Snipes as Pied Piper and music performed by Ronnie Laws as well as the voices of Samuel L. Jackson as Mayor Hamelin, Grant Shaud as Assistant Mayor toadey (pronounced toe-day), John
Ratzenberger and Richard Moll as respectively guards Hinky and Dinky. Pied Piper, voiced by Jeremy Steing, plays a small role in the animated film Shrek Forever After in 2010. In the anime adaptation of the Japanese light novel series, the problem is children come from another world, don't they? (2013), the main story revolves around the false legend Pied Piper of Hamelin. The
adaptation speaks in great length about the original source and the various versions of the story that have arisen over the years. It is alleged that Weser, a natural disaster representative, was the true Piper Hamelin (meaning children were killed by drownings or landslides). The South Korean horror film Piper was released in 2015. This is a loose adaptation of the Grimm Brothers
tale, where Pied Piper uses rats for his revenge to kill all the villagers except the children he traps in the cave. John Connolly's The Rat King by John Connolly, first included in the 2016 edition of his novel The Book of Lost Things, is a fairly true adaptation of the legend, but with a new ending. It was adapted for BBC Radio 4 and first aired on 28 October 2016. In 2016, the Victorian
Opera presented Pied Piper and the opera by Richard Mills. At the Playhouse Art Center, Melbourne, Victoria, Australia. In the American TV series Once Upon a Time, Pied Piper, as it turned out, Peter Pan, who uses pipes to call for lost boys and take them from their homes. In the Netflix series Society (series), a man named Pfeiffer removes a mysterious smell from the city of
West Ham, but is not paid. Two days later, he takes the children on a school bus tour and returns them to an alternative version of the city where adults are not present. In the song Pied Piper the boy of the band BTS dedicated to his fans to remind them not to be distracted by said band. In 2019, the collection card game Magic: The Gathering introduced a new set based on
European folk and fairy tails. This set contained the first direct reference to Piper, being named Piper Roy. In 1995, in the anime film Sailor Moon SuperS: The Movie, one of the film's antagonists named Pupelin was very much like Pied Piper, using his special flute to hypnotize children and follow him to his ship away from their homes, where they sailed to his home planet. In
Teenage Mutant Ninja Turtles there is a villain called Rat King who uses rats as troops like Pied Piper he uses a flute to charm them and even turns Master Splinter on his Students. HBO's Silicon Valley series centers around the compression of a company called Pied Piper. The denouement of the series portrays the company as benevolent and selfless, as opposed to the
extortionate image in the fable. As a metaphor for Merriam-Webster's definition of pied piper is a charismatic man who attracts followers of a musician who attracts a mass leader who makes irresponsible promises in linguistics in linguistics, the pied-pipeline is a common name for the ability to question words and the relative pronouns to drag other words along with them when
brought to the front as part of a phenomenon called Wh-movement. For example, in Who's Picture?, the word for is pied-piped by anyone from his declarative position (Pictures for me), and in The Mayor, whose photos adorn his office walls both words of the picture are pied-pipes in front of a relative pronoun that usually begins in relative position. Some researchers believe that
the tale inspired the common English phrase pay trumpeter, although this phrase is actually an abbreviation of the English proverb the one who pays the trumpeter, calls the melody, which simply means that the person paying for something is the one who has to say how it should be done. The modern city of Hamelin continues to keep information about the pied Piper legend and
the possible origins of this story on its website. Interest in the city's connection to this story remains so strong that in 2009 Hamelin held a tourist festival dedicated to the 725th anniversary of the disappearance of the city's earlier children. House of Rat Catcher is popular with visitors, although it has nothing to do with the rat-catcher version of the legend. Indeed, Rattenfengerhaus,
rather than related to history because of the earlier inscription on its facade mentioning the legend. The house was built much later, in 1602 and 1603. Currently a Hamelin Cities-owned restaurant with a Pied Piper theme throughout. The city also maintains an online store with rat products, and also offers the officially licensed Hamelin Edition of the popular board game Monopoly,
the cover of which depicts the legendary Piper. In addition to the recent festival, each year the city celebrates June 26 as Ice Rat Day. In the United States, a similar holiday for fighter jets based on The Day of the Rat Catcher failed to catch and celebrated on July 22. See also the Children's Literature portal Hamelen (series) List of literary accounts Pied Piper of Hamelin in popular
culture Links - Hanif, Anees (January 3, 2015). Was Pied Piper from Hamelin really?. ARY News. Received on June 6, 2015. Deutungsans'tze zur Sage: Ein Funken Wahrheit mit einer Prise Phantasie. Stadt Hameln (in German). Received on December 29, 2017. b Kirchenfenster. Marckirche Saint Nicholas Hameln (in German). Received on December 29, 2017. b c Asliman, D.L.
Pied Piper from Hameln and related legends from other cities. University of Pittsburgh. Received on December 29, 2017. Chisholm, Hugh, Ed. Hamelyn . Encyclopedia Britannica. 12 (11th). Cambridge University Press. Page. 876. Walleczynski, David; Wallace, Irving (1975-1981). The true story of Pied Piper of Hamelin is never Piped. People's almanac. Trivia-Library.Com.
received on September 4, 2008. Die wohl weltweit bekannteste Version. Stadt Hameln (in German). Received on December 29, 2017. Cuervo, Maria Perez (February 19, 2019). Hamelin's lost children. The Daily Grail. Received on April 1, 2019. Pearson, Lizz (February 18, 2005). In the footsteps of the real Pied Piper. Received on 1 April 2019. Readers Digest (2003). Digest the
reader's truth about history: how new evidence transforms the history of the past. Reeders Digest Association. Page. 294. ISBN 978-0-7621-0523-6. Usher, Jay; Fribourg, Jessica (2017). Piper. New York: Razorbill. ISBN 978-0448493688. Examining early mentions of Piper, we found sources quoting the first words in Hamelin's urban records, written in 1384 AD: It is 100 years
since our children left. (Charter 1994 alternatively speaks 10 years.) Der Rattenfuunger von Hameln. Hameln Museum (in German). Received on December 29, 2017. Wolfers, D. (April 1965). ChumNee Piper. Lancet. 285 (7388): 756–757. doi:10.1016/S0140-6736(65)92112-4. PMID 14255255. Heusam, Gernot (1990). Der Koppen-Berg der Rattenfuengersage von Hamelin
(Coppen Hill legend Pied Piper from Hamelin). Coppenbrugge Museum Society. Borsch, Stuart J (2005). Black Death in Egypt and England: Comparative Study. University of Texas Press. Page. 57. ISBN 0-292-70617-0. Charters, Sheila (1994). Pied Piper Revisited. In Bridges, David; McLaughlin, Terence H. (ed.). Education and the market. Routledge. Page. 89. ISBN 0-7507-
0348-2. Meader, Wolfgang (2007). Pied Piper: Handbook. Greenwood Press. Page. 67. ISBN 978-0-313-33464-1. Helen Thompson, May 26, 2016. The climate probably stopped the Mongols cold in Hungary. Science news. The Legend of Pied Piper. Rattenfungerstadt Hamelyn. Archive from the original july 24, 2011. Received 3 September 2008. Soutter, Ursula (April 27, 1998).
Fairytale Ending. Time International. Page. 58. Karatz, Imre (27 January 1998). Twist in the tale of the kidnapping of Pie saw. Independent. London. Received june 25, 2017 by Eastman, Dick (February 7, 1998). Pee Piper from Hamelin. Eastman Online Genealogy Bulletin. 3 (6). Pedigree Publishing. Received September 5, 2008. Krogmann, Willie (1934). Der Rattenf'nger von
Hameln: Eine Untersuchung sber das Verdun der Sage (in German). E. Ebering. Page. 67. Illustrated in Rattenfunger von Hamehln - b Rostek-Lumann, Fanny. Der Rattenfuunger von Hameln. Hinrich Loehmann. Received on January 14, 2018. F.K. von Tsimmern (attr.): zimmerishe Chronicle, Ed. K. A. Barak (Stuttgart, 1869), III, p. 198-200. Weier, Johannes (1568). De Praetigis
Daemonum, Et Incantationibus ac veneficiis. Received on January 14, 2018. Marks, Robert W. (2005). The history of hypnosis. Kessinger Publishing. ISBN 978-1-4191-5424-9. Shullian, D.M. (1977). Dancing pilgrims in Muelebeek. In the Journal of The History of Medicine and Related Sciences. Oxford University Press. 32 (3): 315–9. doi:10.1093/jhmas/xxxii.3.315. PMID 326865.
Bushkova, Tamara. Wie liest man Ein Buch, Ein Theatresist Oder Einen movie?! Rattenfuger von Hameln 'Nour' Age Oij aus der Wergangenhait? (PDF) (in German). Received on December 29, 2017. Manchester, William (2009). A world illuminated only by fire: medieval mind and Renaissance - Portrait of the era. Little, Brown. Page. 63. ISBN 978-0-316-08279-2. Browning,
Robert. Pee Piper from Hamelin. Lancashire grid for training. Received on July 27, 2010. Forrester, Sibelan E.S. (2002). Review of the Rat lyrical satire by M. Tsvetaeva and translation by A. Livingston. Slavic and Eastern European magazine. 46 (2): 383–385. doi:10.2307/3086191. JSTOR 3086191. Received on December 29, 2017. Pie Piper (1933). Imdb. Received on
December 29, 2017. Pee Piper (1972). British Film Institute. Received on December 29, 2017. Kopdelberg. W11 Opera. Received on April 5, 2017. Kelly, Brendan. Sweet later on. Different. Received on April 1, 2020. Happily ever after: Tales for every child. Imdb. Received on December 29, 2017. Diomeda (March 2, 2013). 8. It seems that a great disaster will come with playing
the flute?. The problem is kids come from another world, don't they?. Season 1. Piper (2015). Imdb. Received on December 29, 2017. Pied piper - Definition and more from the merriam-Webster free dictionary. Merriam-webster.com. received on December 7, 2011. Meader, Wolfgang (1999). Pay Piper and the legend of Pied Piper from Hamelin. De Proverbia magazine. Received
3 September 2008. Whoever pays the trumpeter calls the melody. Cambridge Dictionaries online. Cambridge University Press. Goosebumps and romance in Hamelin. Pie Piper anniversary. November 13, 2008. Archive from the original july 1, 2011. Received on October 13, 2013. Page, Helen (June 2012). Rattenfungerhaus - Rat catcher's house in Hameln. Travelpods. Received
on October 13, 2013. Monopoly Hameln (Hamelin Monopoly Game) (in German). Received on October 13, 2013. Roach, John (July 21, 2004). Day The Rat Catcher is eluding the pest control industry. National Geographic News. Archive from the original on July 19, 2018. Received on October 13, 2013. Further reading by Marco Bergmann: Danclair Pfeiffer - Die bisher
ungeschriebene Lebensgeschichte des Rattenfungers von Hamehln, BoD, 2. Auflage 2009, ISBN 978-3-8391-0104-9. Hans Dobbertin: Kelensamlung zur Hamelner Rattenfuungersage. Schwartz, Goettingen 1970. Hans Dobbertin: Keleneussagen zur Rattenfungersage. Niemeyer, Hameuln 1996 (erw. Neuuffle. ISBN 3-8271-9020-7. Dubiski: Il prawdy w tej legendzie? (How much
truth is there behind the Pied Piper legend?). (In:) Vidza and Sysi, No. 6/1999. Radu Florescu: In Search of Pied Piper. Athena Press 2005. ISBN 1-84401-339-1. Norbert Humburg: Der Rattenfunger von Hameln. Die berhmte Sagengestalt in Geshicht and Literature, Malerey and Musik, auf der Byne and im Film. Niemeyer, Hamelyen 2. Affl. 1990. ISBN 3-87585-122-6. Peter
Stefan Jungk: Der Rattenf'nger von Hameln. Reherchen et Gedanken zu einem sagenhaften Mifos. (In:) Neue Rundschau, No. 105 (1994), vol.2, p. 67-73. Ulrich Junker: Roebezal - Sage and Virklihkeit. (In:) Nesser Hartz. Seitschrift Fuhr Heimatheshtichte, Brauhtum and Natur. Goslar, December 2000, p. 225–228. Wolfgang Mieder: Der Rattenf'nger von Hameln. Die a sage in
Literature, Meden and Caricature. Prazens, Ven 2002. ISBN 3-7069-0175-7. Alexander R. Michalak: Denar dlah yururoshapapapa, Replica 2018. ISBN 978-83-7674-703-3. Heinrich Spanuth: Der Rattenf'nger von Hameln. Niemeyer Hamelyn 1951. Isabela Taraschuk: Die Rattenfueresage: zur Deutung and Rezeption der Geschite. (In:) Robert Buczek, Carsten Ganzel, Pavel
Tsimniak, Ed.: Germanica 3. Text in Context. Selona Hera: Oficyna Wydawnicza Uniwersytetu 2004, p. 261-273. ISBN 83-89712-29-6. Jargen Udolph: Sogen dies Hamelner Aussiedler Muren? Die Rattenfengersage aus namenkundlicher Sicht. (In:) Nidersyuchsche yerbuh Fuhr Landesgeschichte 69 (1997), p. 125–183. ISSN 0078-0561 External Links Wikimedia Commons has
media related to Pied piper. Wikisource has the original text associated with this article: Pied Piper of Hamelin D. L. Ashliman of the University of Pittsburgh cites Grimm Kids Hamelin in full, as well as a number of similar and related legends. 1888 Illustrated version of Robert Browning's poem (Illustrated by Kate Greenway) the 725th Anniversary of Pied Piper in 2009 Pied Piper of
Hamelin from collections at the Library of Congress Translation Saga Grimm No. 245 Children of Hamelin Version legend from the famous letters of Houley Uri Avon, Pied Piper Sion, The Gulch site. January 30, 2016. About Israeli Prime Minister Benjamin Netanyahu and modern Israel. Israel. pied piper of hamelin short story pdf. the pied piper of hamelin story book pdf

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