OBEVTIO O WD 

 VOL 

PERIODICITY
OBEVTIO O WD 

 VOL 1

PERIODICIY

AWODELE
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in any manner wasoever wou wrtten permsson from e
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articles reviews, and
a nd books All nqures may be addressed to te
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ISBN-10 06937693
ISBN 3 97-069
ISBN 97-06937694
37694
 PERODCTY

P

It was in Februar of 1997 when I met m most inuential

spiritua teacher A friend took me to see him for the rst time dur
in one of m breaks from classes On the rst isit he diined for
me usin an oracle sstem, performed a numerolo readin on m
date of birth and told me thins about mself that were uite as
tonishin
tonis hin considerin
considerin that this was the rst time we had
ha d eer met I
 was fascinated
fascinated and it sealed a friendship that has lasted eer
ee r since
Durin the remainin part of 997 which included m se
nior ear of colee and the start of raduate school, I would con
tinue to o to his ofce to isit He woud awas pass alon books,
notes, and material that he had picked up alon the wa to see if I
resonated with an of the information I loed it al, but wil neer
foret the document he ae me with theth e tite Spitual Development
 written at the top. It was a cop of some handwritten notes dated
Noember 2, 1975. There was no mention of the lecturers name,
but more important, the subject matter stimuated me like noth
in else had before I was captiated The main theme of the ecture
dealt with ccles, and how the saes would learn to lie in harmon
 with natura cces. It talked about how the saes used ccles to
their adantae This lit an inner re in me to learn as much about
ccles as I coud
As m interest and stud of ccles rew, I obtained m rst
book on astrolo durin this time Althouh this rst book was on

5
 OBSEV
OB SEVA
AON
ONSS ON
ON W  D . GANN
GANN VOL
VOL 1

Vedic Asrolo,  hae sudied many forms of astroo oer he

 years Nauraly, studyin subecs such as cyces and astroo, 
eentual
een tualy
y came across he work of WWD.
D. Gan
Gannn
Wiliam Delbert Gann was born on June 6, 17 in uin,
Texas n his promoiona
promoiona booket issues in 954, i says says hat he
made his rst rade in commodities on Aust 15, 190, but his
fame spread as a resu of the December 1909 Ticker and Invest-
ment Digest maa
maazine
zine arice wrien by R D. Wyckoff, who was
owner of the maazine a ha ime n his aricle, Gann aked
abou "The Law of Vibration, and how it enabed him to accuraey
predict the points at which stocks would rise and fal Numerous
examples are ien in the arice where Gann predicts ha a sock
 would
 woul d not o hih
hiher
er or ower than a cer
cerain
ain price
price  oes on o
 o say
tha in the presence of a representatie of the Ticker and Invest
ment Digest durin he monh of Ocober 1909, Gann made 6
transactions in arious stocks durin 5 market days and ha 40
of he 6 ransacions were proable  said hat he capia wih
 which
 whic h he operaed was double
doubledd en times so hat a he end of the
monh he had 1,000 percen of his oriina marin
n Ganns promoiona booke entited, y Money is Lost
on Commodities and tocks and How to Make ts fom 54 i
records the folowin:

" 1 908 May 1 2t

2thh lft
lft Oklahoma
Oklahoma City for Nw Nw York City
City Augus
Augustt 8th
mad on of his gratst mathmatical discovris for prdicting
th trnd of stocks and commoditis Startd trading with a capi
tal of$300
of$300 and mad$2 $255  0 00 . Startd anothr
anothr accou
account
nt with$130
with$130
and mad $ 1 2  000 in thirty
thirty day
dayss tim
ti m

Here we hae an indiidual hat coud forecas the moemen of

stocks months and years in adance, and his abiiy o do so was

6
 PEODCY

 wel document
documenteded Afte
Afterr read
readn
n more about him and his workwork,, I
 was ntriued, and set out to ea as much as I coud
Durn m tme studin Gann, I was fortunate to come
across an e-book pubshed b the Gann Stud Group enttled,
WD. Gann on the Law o Vibration In this e-book s where I rst
read a little known Gann artcle from 919 In ths artcle, Gann
makes some predictons about the German Kaser, Wlhelm Ho
henzollern, and prodes some detas as to how he made hs pre
dictions. ike the document on Spiritual Development n 1997, I
 was captate
captated.
d. Contnue
Contnued d stud and work on the contents of the
artice led to the publcaton of m rst book entitled, D Gann:
Divination By Mathematic
In this book, I wrote a chapter on perodic , which was
personal for me, one of m faortes n the book In that chap
ter I was abe to show how Gann ma hae dered ke periods in
the fe of the German Kaiser, Wilhem Hohenzolern Interestinl,
durn m contnued research, I found another exampe n Ganns
 work that matched the same procedure Gann ma hae used to
derie
der ie some of the
the ke periods in the 19 9 artce Thus, the oal of
this small booklet s to simpl share what I found.
It has alwas been m intenton to pubsh addtional books
to et some of the deas that I hae been workin wth out n the
open, but I didnt hae enouh nformaton on a partcuar topc
to ll a three hundred, two hundred, or een a one hundred pae
book Wth this in mnd, I reazed that I coud publsh smal book
ets in a seres of olumes, each focusin on a dfferent topic to
achiee m oa So this s what ou wl nd in ths pubicaton, a
small booklet on the topc of perodicit, whch is the rst olume
in a seres of oumes on obserations I hae made with respect to
Ganns work. It s m hope that the reader wl nd somethin au
able withn these paes to further ther own research and stud

7
 OBSEVAIOS O WD GA VOL. 1

Awodee
Unon 

Janua 29, 2015

8
 PERIODICY

PERIODICITY

In the aread mentioned ckr and Invstmnt Digst ar

tice from
from 1909 Gann commented on he subect of periodicit se
era times. In the rs of these instances he states

"I soon bgan to not th priodical rcurrnc o th ris and
all in stocks and commoditis his ld m to concud that
natural aw wawass th bass
bass o ma
mark
rktt mov
movm
mn
nts
ts.  . Ar 
haustv rsarchs and nvstigations o th known scincs
 discovr
discovrd
d that
tha t th law o vibrat
vibration
ion nabd
nab d m to accu
accuat
atly
ly
dtmin th act points at which stocks or commoditis
should ris and all within a givn tim.

I n anohe
anoherr sect
section
ion o f he artice Gann sas

"n going ovr th hstory o markts and th grat mass o
rlatd statistics it soon bcoms apparnt that ctain laws
govn th changs and variatons n th vau o stocks and
thr ists a piodic or cyclic aw which is at th back o all
ths movmnts

9
 BSERVATNS N W.D. GANN V 1

Gann also says

Science teches tht n origin implse of ny kind ny

resolves
resolv es itself into  period
periodic
ic or rhythmic
rhythmic motion so, ust
s the pendulum returns gin in its swing ust s the moon
returns in is orbit, ust s the dvncing yer over brings the
rose of spring so do the properties of the elements periodi
clly recur s the weight of he tom rises

Las bu
bu no leas
leas we nd
n d th
thee staem
staemen
en

Si nce ll gret swings or movements of

Since o f the mrket
mrketss re cyclic
cyclic
they c in ccordnce wih periodic w

I hink this ast statement is ery teln Not ony s he telln us

tha moements of the markes are cycic bu because hey are
cycic hey ac n accordance wih periodic aw So what s he pe
riodc law? In a book entiled On T Dsco
Ds co
 o  Po
Podc
dc Lw
by John A R Newlands he saes

n n ppendix to this pper (l w vol. x. p. 94

August 2 1 864
864  nnounced the existence
existence of  simple rel
rel
tion or lw mong the elements when rrnged in the ntur
order of their tomic weights to the effect tht the eighth ele
ment strting from  given one ws  sort of repetition of the
rst or tht eements belonging to the sme grop stood to
ech other in reltion similr to tht between the exremes of
one or mo
more oc
octves in music    In the 
in mu l
l w
w  vol
xii pp 83 nd 94 August 1 8 nd nd 25 1 865, I published
published 
full horizontl rrngement of the elements in order of tomic
weight nd proposed to esignte the·simple relion existing


 PERDCTY

btwn thm by th provsonl trm lw of otvs Ths

w hs sin bn lld by M Mndlff [Mndlv] th
"priodi lw

John Newlands was an Ensh chems who noed ha man

pars of smar elemens exsed whch dffered b some mupe
of eh n mass number, and was he rs person o assn hem
an aomc number When hs law of ocaes was prned n Chem
sr News, lkenn hs perodc of ehs o he muscal scale, 
 was rdculed b some of hs conemporares The mporance of hs
anass was onl reconzed b he Chems Soce wh a Gold
Medal some e ears aer he reconzed Mendeee
Dmr Mendelee was a Russan Chems and nenor
 who s creded wh formulan he perodc aw Apparen, he
 was unaware of preous publcaons reardn he law of ocaes
of John Newlands Mendeee creaed hs own perodc able of ee
mens, whch s much lke he one we use oda
I s of neres o noe ha Gann freuenl used erms
and analoes n he ker and Investment Digest arcle relaed
o chemsr and he eemens For exampe we nd he folown
passae:

Th powr to dtrmin th trnd of th mrkt s du to my

knowldg of th hrtrsts of h individul stok nd
 rtn groupng of dffrnt stoks undr thr propr rts
of vibrtion. Stoks r lik trons toms nd moluls
whih hod prsistntly to thir own individulity in spons
to th undmntl w of vbrton
vbrton .  Sin hs lid down
th prinpl tht th proprtis of n lmnt r  priod
funtion of its tom wght.

11
 OBSE
OB SER
RVA
VAIO
IONS
NS ON
ON W  D . GANN
GANN VOL
VOL 1

In 10 prior to the Ticker and Investment Digest magazine

arce here was a series of advertisemens posed n the New York
Herld ha made statemens smlar o those of WD Gann The
adversements ony provided a busness name wh he tle "ORO
LO, aong wth a sreet address. Athough here s no authorship
attached to the advertsements we know that hey were made by
Gann based on her content In one adversement dated Sunday
Aprl 1
1 0 he auhor saes
saes

I hv rovd tr nin rs o scintic invstigtion tht it is

ossil to know vr mov th mrkts mk It is  scintic
rolm not gss work s mn liv  hv invstigtd ll
"Sstms ound most o thm worthlss to th vrg trdr
nd non o thm rct I invstigtd strolo nd kindrd sci
ncs to lrn th lw o th movmnts in th mrkts n thm
ll thr ws somthing cking nd not until  struck uon th
lw o virtion nd ttrction s lid in Wirlss Tlgrh
did  nd th k to Wll Strt I nd th dirnt stocks grod
into milis ch hving its own distinct virtion which cts
smthticll uon othrs o th grou nd cuss thm to
mov in unison. I now hv rctd m thor until  cn or
cst vr mov in Stocks Cotton nd Wht

If I may summarze we nd Gann descrbing in both quoted pas

sages a method by which he groups stocks nto what he describes
as "famiies whch is based on their proper rates of vibraion In
being consistent wth Gann's time I ooked for dentions descrb
ing famiies of elemens pror to 10 I found that eement famies
are comprsed of a se of eemens sharng common chemca prop
eres the members of he same famy showng sriking resem
bances among one another

12
 PERIODICY

Oe o the examples I oud prior to 1909 described the

chorie amly whch cludes besides chlorie tsel bromie
odie ad uorie I you ook at the Periodc Tabe beow o the
oowig page you wl see these elemets i the secod to last
colum with atomic umbers o 17 35 53  9 respectively To
be perectly hoest with you as I was researchig these amiles 
expected
expe cted to corm Newla
ewlads
ds Law o Octaves - that al o these ee
mets woud be be a multip
multipe
e o eight
eight eemets
eemets rom each other
other  that
the th elemet rom Fluorie would be Chlore ad the th rom
Chlorie woud be Bromie ad so o However this was ot the
case
I cout
coutg
g rom Fuorie (9) to Chlorie
Chlorie ( 7) the theory
holds up but rom Chorie ( 7) to Bromie (35)(3 5) it breaks dow
The eighth rom Chlorie
Chlorie ( 7) is Magaese (25) but t is ot 
the same amly Coutig eght more eemets rom Magaese
(25) s Arseic (33) I wast expectg ths at al. I had assumed
that Newlads Law o Octaves ad Medeeevs Periodic Law were
the same thg but urther research showed that this was ot the
case
Newads oud that every eghth elemet had simlar
physical ad chemcal properties whe they were arraged i i
creasig order o ther relatve masses The arragemet o ele
mets i Newlads Octave resembled the muscal otes However
Newlads Octaves could be vald up to cacum (20) oly; as be
 yod cacium
cacium 20) elemets do ot obey the rues o Octaves Thus
Thus
Newlads Octaves were vaid or lghter elemets oy Despite the
act that Newlads Octaves breaks dow as you progress through
the periodic table this theo is stl at the oudato o music 
light
Aer the publcato o the law o octaves by Joh New
lads i 164 there are a ew more publicatios worth metoig

13
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     -
     -
 PERIODCIY

because they mention the special elationship between colo  mu

sic The st that I wod ike to mention is an atice witten by W
F Baett in the Quarterly Jual  Science dated Januay 70
Thee is a section in the aticle whee he taks about the hamony
of colo and music By compaing wave lengths of light with wave
lengths of sound not thei actua lengths but the atio of one to
the othe Baett was abe to show that they agee mathematicaly
 with espect to the septimal scale which divides them To do this
he educed the best deteminations of colo wavelengths fo his
day into a common atio and compaed the esults with the wave
lengths of the notes of the musica scale educed to the same atio
Below is a table epoduced fom the book of the imits of wave
lengths of the dieent colos of the spectum as detemined by a
of Listing

TABE OF WAVE-ENGTHS OF OLOURS IN THE SETRUM

WAVELENGHTS: IN MILLIONTHS OF A MILLIMETER

Name imit Mean Ratio

Red 72 to 647 65 00
Oange 647 to 56 66 
Yelow 56 to 55 560 
Geen 55 to 42 5  75
Blue 42 to 455 47 6
Indigo 455 to 424 4 39 64
Vioet 424 to 7 40 60

Below is a table epoduced fom the book showing the midde

notes of the musical scae aong with thei wave-engths and thei
eduction to a common atio taking the note " as 100


 OBSE
OB SER
RVA
VATON
TONSS ON W . D . GANN
GANN VO
VO.. 1

TABE O WAVEENTHS O NOTES O SAE

Waveength
Name n inches Ratio
c 2 100
 46 /3 9
E 42 0
 39 75
G 35 67
A 3 60
B 27 /2 3
c 26 0

Ptng the wo raios ogether Barret comes p wih he folowing
relationshps:

RATO O WAVE-ENTHS O NOTES OMPARES TO RATO

O WAVEENTHS O OOURS

Notes Rao olours Ratio

c 00 Re 00
 9 Orange 9
E 0 Yelow 81
 75 reen 75
 67 Bue an ngo 67
(mean)
A 60 Voe 60
B 3 [Utra Vioe 3]
c 0 [Obscure 0]

16
  ERI
 E RIOD
ODICI
ICIY
Y

In regards to the table on the prevous page, he has this to say

Assuming th not C to corrsond to th colour rd thn

w nd D xctl corrsonds to orng E to ow nd F
to grn
grn Blu nd indigo
indigo ing dicut
dicut to oci
oc i or
o r vn
distinguish in th sctrum th r ut togthr thir mn
xctl corrsonds to th not G Violt would thn xctl
corrsond to th rtio givn  th not A

He goes on to pont ou ha placing two colors nearly alke next
o each oher s bad jus as t s wel known hat two adjacent
noes o the scale sounded together produce dscord. Selectng and
sounding together wo dfferent notes may produce eiher discord
or harmony jus as with he placemen of certain colors next to
each oher As an exampe he says hat the noes D and E together
are bad, ust as orange and yelow when contrased However C
and G harmonize perfecy as do red and blue. Likewse C and F is
an excelent inerval and so is the combnaon of red and green
So wha we appear to have is evidence of a sevenold scale
in coor and music We could say tha nature naturaly dvdes
 whoes ino 7 dstinct perods
perods or phases. n keepin
keeping
g wih ths prem-
ise Wiliam Fshbugh wries the following in his book entited
The End o the Ages with Forecasts o the Appaching Poitica,
Socia and Reigious Reconstruction oAmerica
oAmerica and the Word

"Mn ers go th rsnt uthor comosd nd ulishd

 volum h Mcrocosm nd Microcosm in which n t
tmt ws md to show tht th numr o dgrs in ch
nd vr
vr
 comlt
comlt scl
scl  o volution
volution is svn
sv n tht th ordr
o thir squnc is th sm s th ordr o th svn nots
o th ditonic scl in music nd th sv
svnn colors o
o  th rin


 OBSERVAIONS ON WD GANN VOL. 1

ow with thir hrmonics nd comlmntr rlions nd

tht th whol sstm o crtion constructd on this n
rsnts  grnd sris o octvs n on o which ing s
crtind would in  gnrl w srv s  t nd xo
nnt o ll th othrs whthr uon  highr or lowr scl

Fishugh coues y eeecg Po Baes wok o whch

I have aeady made meto. O age 0 o Fishugh's ook he
 wtes th
the
e olowg

"Atr ointing out th corrsondncs in th sris nd

rogrssions in th two scls Pro Brrtt dds in  oo
not this sriking rmrk

""This ss h "rs to   undmntl lw o th

nivrs vi ht n originl imls o n kind nl r
solvs itsl into riodic motion.

Comae his to what Ga states  hs Ticker and Investment

Digest aice om 909

"Scinc tchs s tht n origin imls o n kind 

nll
n ll
 rs
rsolv
olvss itsl
itsl int
into
o ri
riodi
odicc or rh
rht
thm
hmic
ic
 mot
motio
ion
n . . .

I Fishughs s eamle o esig hs hyohesis ha hs-

oy oceeds  egula cyces  which om s o las hee is
a seveod seies o dieetia as o sages eacy asweig
o the seve disticve degees  he musc ad coo scaes he
eas ha he coud o seem o d ayhg tha suoed
hs theoy uti oe day whe he was ookig ove a od ale o
chooo o he Ameica Reuic He saw wha aeaed o e

18
 PERIODCIY

somethng lke a egua successon o waves o steps, so to speak,

n the deveopmen
deveopmentt o ou own natonal hstoy Moe consdeaton
evealed the act these waves o steps an n peods o 2 yeas
He then poceeds to descbe these 2 yea peods, n whch 7 o
these would complete an octave o 84 yeas
To each o these 7 peods Fshbough
Fshbough assgns a cetan set
o chaactestcs that ae unque to each stage, and then com-
mencng wth the yea 1776 descbes
descbe s each 12 yea block n ela-
tonshp to the set o chaactestcs assgned to each These pe-
ods ae sted beow

s The Revouonay and Chaotc Peod

2nd The Oganzng Peod
3d The Testng Peod
4th The Medan Peod
5th The Peod o Ideas and Aspatons
6th The Peod o Futage
7th The Peod o Rpeness

Statng on page 6 o hs book he descbes each o these peods

 wth the ad o hstoca events that took place dung each wth
espect to the Unted States It s mpled that n 776 when ou
natona ndependence was decaed, ths was the ogna mpulse
that set n moton the peodc events to shape ths naton
It s woth
woth mentonng that
that the end o the 7th peod o 12
 yeas s 860, whch would begn a new set o peods commenc-
ng wth the Revolutonay and Chaotc Wth ths n mnd, aound
1858 to
to 859, Fshbu
Fshbugh
gh ventued
ventued a pedcton based on hs e-
seach that the yea 1860 woud wtness a change n ou naton
 whch  woud n some sense answe to a natona death It s wel
known that the pesdental electon o 860 set the stage o the

19
 OBSE
OBS EVA
VAION
IONSS ON
ON W  D  GANN
GANN VOL.
VOL. 1

Ameican Cvi Wa. The nation as dvded on the ssue of save,
and chaos  evolution eigned. These ae the vey chaactestcs
that he used to descbe the events coesponding to the st pe
iod of any cyce.
If you add an additional 8yea peiod to 1860, e come
to 9. It maks the end of the 7th peiod in anothe 8yea
cycle, hch ould un fom 932 to 19. Inteestngy, this tme
peiod is also identied by Gann in his novel, he nnel hr the
Air  he
 hee
e he tes
 tes on
o n page 83, Ano
Anothe
the bad peiod fo the United
States il be 90 to 19." If you add anothe 8yea peod to
9, e come to 2028. In my st book I ote 206, but atten
tive eades bought this to my attention as this as a miscacua
tion and eo on my pat
In keepng ith the hypothesis outned by Fishbough, e
nd anothe example of this septmal dvison in the ok of D.
Jos Rhodes Buchanan In his book enttled, Periodicity he A
solue Law othe Universe he tels us that ae etiement fom a
Medical College in 86, he as attacted by an appaent peodic
ity n natue in the phenomena of dsease and in the diffeent inu
ences of eek days, months and yeas, and even in his on affas
in the colege. He futhe states,

opuar opiio xed upo the sxth day of the week Fri
day as ulucky ad some of my experimets seemed to sus
tai that idea which was expressed i the creatie leged of
Geesis that God was fatigued o the sixth day ad rested o
the seeth which was therefore ordered to be a day of rest
Friday the sixth day was the day of the crucixio of e
sus ad has sice bee regarded as hag-mas day ad
used for that purpose The wide spread opiio that Friday is
a iauspicious day woud ot hae bee so og maitaied


  E
 E OD
ODC
CIY
IY

wihou some foudaio i aure ad he same impressio

as o he umber hiree mus hae bee based o some ex
periece

From these observatio

From observationsns he had
ha d worked u his
hi s theory on eriodic-
ity and ut i o he test He goes on o say,

o make decisie ess of he law  hae bee accusomed

upo rs meeig a srager o e him of he aorable ad
ufaorabe perods of his lie ad o d him asoished a
he reelaio of his roubles he imes of deadly sickess
acia loss disappoimes calamiies ad aiures i
schemes ha looked plausible

Then,
Then, he goes on to
t o say,

he aw which  hae oud i operaio ad which my mos

iimae rieds i esig hae become coiced by expe
riece ha i is a law of grea imporace o be udersood
is easi
easily
ly saed
saed I is his - ha
ha all ial
ial operaios proceed
proceed i
ag course measured by he umber see his sepi
ma diisio  expec o d i he ife of ee idiidua rom
youh o age i he progress of diseases i he hisory of a
ios socieies eerprises ad eeryhig ha has progress
ad
a d declie
declie - i shor i all life for all life has is periods o
birh growh declie ad deah

Buchanan goes
Buchanan goes on
o n to
t o exlain tha an individuals life is gov
erned by 7 eriods of 7 years each which amouns to 49 years in
oa Ater the 49h year, the cyce reeats itsel Each o these 7
eriods is given the name of a day of the week or easy identica

21
 OBSEV
OB SEVA
AI
IONS
ONS ON W . D . GANN
GANN VOL
VOL 1

ton. Thus, Sunday is the 1st period, Monday the 2nd, and so on to
Saturday, which corresponds to the th.
In addtion to the yea
yea peods, each year wthin the
year period aso coresponds to a day of the week. Thus, the rst
 yea s a Sunday yea, the secon
second
d year a Monda
Mondayy year, etc.
etc.,, so that
ike Gann says, thee is a wheel wthn a wheel. A person coud be
n a Sunday yea
yea perod, but in a Tuesday year. hen, the yea
s also boken down into  peiods of approxmately 2 days each.
So ths would be a wheel withn a whee within a whee. Earer, I
povided you with the passage where Buchanan explains that the
sixth day was consdeed evl or unfavoabe because it was the day
that Jesus was cucied. So the stat of the 6th period is a time to
ook out fo thngs of an undesrable nature to occur.
In addton to what has been stated thus far, Buchanan
provides anothe unque exampe behind the theo of the 6th pe
rod being unfavorable. Dvding the yea nto  peiods of appoxi
matey 2 days each, we nd that the 6th perod woud begin on
approxmatey the 260th day and end on day 3 2. When you you con
con
sder that it takes 9 months o 0 weeks from conception to bith,
 which s appoxmate
appoxmateyy anhee from 26 to 28 280
0 days, it fals
right n the middle of the 6th perod fom conception. As Buchanan
descbes t in hs book,

hese rules show that in serious diseases the crises arries

on the 6th
6th 1 3th and 0th da daysys - rst on the
the 6th to the
the th
th
day the moon
day moon passing throu
throughgh onef
one fourt
ourth
h of its orbit
orbit - nd
on the 1 3th to the 1 5th dayday as she passes through
through half of
her orbit  and thir
third
d the 0th to nd
nd day
day the moon
moon passin
passing
g
through the end of its third quarter haing passed through
70 degrees


  EI
 E IOD
ODII CY

his iustates the peiodic law st stated i this book

discoeed
discoeed oe thi
thity
ty yea
yeas
s ago
ago - the fatef
fateful
ul six
si x i
i the umbe
um be
see - ad the fate
fatefful 270  the umbe of days which bigs
us to sepaatio fom ou mothe ad exposue to a peiod of
dage

Trg e bk we nd a e majr eme s a e 6
perd s e ms e Hweer frm e mdde f e  perd
 e end f e 7 s as descrbed as nfarabe becase 
crrespnds  e aer af r decne f e year r day f sarng
e cyce a e sprng eqnx r snrse
Lke Fsbg, Bcanan as prdes s w exampes
f e appcan f ese perds sarng wen e Uned Saes
began as a nan n Jy  776 In e cyce f 9 years e
6
6 perd
perd w
wdd be frm
frm 8 1 1  8 8 and  s wn
wn s
s range
range
Bcanan says a e nsasfacry war w Engand caed
e war f 8 12 came neresngy aner 9 year perd wd
ge s e 6 perd n e nex cyce frm 86  867 I ae
aread
ar eady
y made menn f s me frame as a s  perans  e pres
dena eecns f 86 a dded e nan er saery and
 was e caays fr e C
C War Te nex 9
9year
year perd ges s
e
 e 6 per
perd
d n e nex cyce frm 99  9 16 crrespndng
crrespndng
 US nemen n e Wrd War
Bcanan as appes s res f perdcy  e fe
f Napen Bnapare He prdes s dae f br as Ags
5, 759 He breaks p s fe n gd and e perds based
n e year f s br Te gd perds are Snday rg e
rs af f Wednesday, and e e are e aer af f Wednes-
day rg Sarday perds I w n g n e speccs f
e yeary anayss fr e man pn I wd ke  draw  s
reaed  e dsn f e year f 365 days n 7 perds f ap

23
 OBSEVATONS ON WD GANN VOL 1

omaty 52 ays ah Bhaa itis May a  as

hs v moths a a qik sa o th tab bow w show
that th th Po o th Ya s om May 2 to  23

1st Po S Ag 5

Ag 5
 O
Ott 
2 Po Mo Ot   Nov 2
3 Pio  27  a 1
Nov 27
4th Pio W a 1 - Ma 11
5th Pio h Ma 11 - May 2
6th Period Fri May
May 2 - June 23
th Pio Sat 
 23
23  Ag 5

It is o itst to ot that this sam o o vig th ya

ito  os statig om th ay a moth o bth aas to
b th way a t os o Whm Hohzo  th
919 at
ist a omost I wo ik to giv thaks to th a
Sty o o th bato o th book tt  WD Ga
tt
 he Law  Vibr
Vibrai
ai I gt to o so  my st bato
bt t was i this book that I st a th 1919 at Nss
to say a ag th at I was  aw his at s o o
th ataysts o th tio I hav tak wth my sah ito
a I ths 9 19 ati a a  maks
maks som
som ito
itos
s abo
abot
t
th ma Kais, Wihm Hohzo a ovs som -
tais as to how h ma his tos I o o th assags
a ists a ss o ats iatg that thy wo b Wihms
most vi os o th ya  qstio a wts

"The following
following are
are his most eil periods for this yea
yearr-- Marc
March
h
0 to  7  May
May 1 0 to
to 4 July  to 5 August 3
3 to  5 October
10 to 13 and Noember 7 to 13

4
  ER
 E ROD
ODC
CT
TY
Y

On o th things I had ound s hat h dats wr sparad by
approxmaty 52 days I appard as i Gann had akn th yar
o 365.24 days
days and dividd
dividd t into 7 qua
qua pars o 52. 177 days
ach, and starting rom Whm's brth month and day which s
January 27 addd 52.77 day prods o ach o th rsutant
das. Dong so woud gv you h oowng das on th .

Microsot Exc Das in h

h 9 9 Aric
Aric

January 27
March 20 March 20 o 27
May  May 0 to 14
Juy 2 Juy 2 to 5
August 23 August 23 to 25
Ocobr 4 Octob
Octobr
r  1 to 13
Dc 6 Novmbr 7 o 3

Compar h das cacuatd in Microso Exc with h dats

rom Gann's artc on th right Not hat Gann dosn' incud
h rs priod n his is o das rom th arc. Tha sad, h
ony major dirnc btwn h wo ists is th ast dat rang
givn. Gann ists dats o Novmbr 7 to 3 as opposd to Dc 6
Ths dat rang in Novmbr just so happns to b n h midd
o h 6th priod corrspondng to th Novmbr 9th dat whn
Whm abdicatd. Rgarding his, th arc stats,

Obsee hat he abdcated o hs e day he th  hs

el moth Noember.

Hr w s that Gann's procdur is th sam as Buchanan's and

h vn uss th sam trminoo.


 OBSERV
OB SERVAT
ATIO
IONS
NS ON W  D  GA
GANN
NN VO
VO.. 1

In addton to what I ound above, there s a passage n Bu

chanan's boo that closely matches a passage n the 19 9 Gann
artce In the artce, Gann opens the anaysis by sayng,
artce

Wilhelm Hohenzollen the famous impeial scoundel whose

cimes against women and childen have debauched and
shocked the civilized wold and caused him to be the most
hated and despised man in histoy was bon Januay 7
159

Now consder what Buchanan

Buchana n writes on page 2 o hs boo
boo con-
con-
cernng Napoleon Bonaparte

"But  must select one famous exampe in the life of that im
peial scoundel Napoleon Bonapate whose cimes have
debauched the wolds conscience so completely that he stil
eceives
eceives a tib
tibute
ute of
o f admi
admiat
ation
ion 

This, wrt
This, wrtten
ten n 189
189,
, appe
appears
ars to be modeled b y Gann to use  n the
the
openng o his anayss o the German
German KaisKaiser
er n the 9 19 article
article
The statements are very smlar We can deduce that Gann most
iey read and studied Buchanans boo at some pont, and there
s more evdence to support this caim
On page 132 o Perdcy n regards to hs anaysis o Na
poleon Bonaparte, Buchanan wrtes,

Blind to hs eal

eal conditon
conditon he ose agai
againn in Mac
Mach h 1  1 5
widely detes
detested
ted and met his fate at Wateloo abdicat
abdicating
ing in his
fatal month June suendeing to England in July and im
pisoned
pisone d at
at St Helena dyin
dying
g in
in his evi
evill month
month May 5 1  1 
going to a wold not entiely congenial to his natue.

6
  EI
 E IOD
ODII CIY

In he
he 19 9 acle,
acle, ann makes a saemen
saemen ha appeas o be in
efeence o his passage by Buchanan when he wes,

Had the former Kaiser uderstood the sciece of leters ad

umbers he woud hae realized ha he woud meet his Wa
terloo through Woodrow Wilso whose ame sads for us
tice ad iberty

Ths passage appeas o be in efeence o Buchanan's descip

on of how apoleon me his fae a Waeloo Wih al ha has
been pesened,  ceany appeas ha ann used Buchanans
mehod n some pa wih espec o he 19 19 acle
ow, wha if I od you ha I was able o nd anohe e-
ample whee i i appeas ha ann used his same mehod o deive
deiv e
key peods? Ths s eacly wha I found when anayzng he pei-
ods menoned n anns book eniled, Face Facs Ameca! Look
ig Ahead o 50 A he end of he book on page 44 of he vesion
I have in my possession, ann daes
daes he book, May 24, 940 On
page 9 he even efes o hs dae saying, As I wie on May 24
940   . " On page 30, he has a secon wh he headng ened,
When Wi he Wa End?" Ths s he poion of he e whee we
 w nd ou ne eample In hi
 w his
s secon
sec on,, ann wies,

"By the use of these aster ime cycles which are based o
the law of mathematics ad a repetitio of time cycles that I
hae discoered I ca forecas importat culmiatig periods
i the history of couries or wars us he same as I orecast
importat tops ad botoms i the sock market Usig the
dates of the begiig of the Word War i 1914 uy 
ad
a d the
the ed
ed of the Wo
Wor
rd
d War o Noember
Noember 1 1  1 9 1  which
I predicted by usig these cycles the from the begiig of

7
 OBSE
OB SEVA
VATONS
TONS ON W  D  GA
GANN
NN VO
VO 1

the preset war o September  1939 whe Hitler iaded

Poad I get the foowig importat periods o the preset
war

 May 1 940  O Ma
May 1 9 i the New
New Yo
York
rk He
Hera
rald
ld-T
-Tri
ribu
bue
e
ad the New York Jou
Joural-America
ral-America  adertis
adertised
ed that the tide
would tur agaist Germay o May 5 ad that they would
meet with greater reerses by August 1th 1940

uly ad August 1 94 9400  A ery

ery uf
ufao
aorab
rable le cycle
cycle ru
russ
agaist Germay
Germay from July 1 0 to August 1 0 ad the war war
should go agaist Germay at that time. There is a possibility
that peace could come i Augst as the time cycle idicates a
possibility
po ssibility of the ed of the war
war by
by September
Septembe r 1  or after it has
ru oe year

Befoe we get nto analzng these dates I would like the eade to
ealze that t s not so impotant whethe these pedctions wee
accuate but what is most impotant s to undestand wh and
how he came up with these dates in the st place It is the method
that we ae looking fo
ow Hitle nvades Poland on eptembe  939 to begin
the Wa
Wa If we take the sola ea
ea of 365 24
242
2 9 das and
and divde
divde it
nto 7 peods each peod
peod will be 52 77 das
das n length.
length. ta
tatng
tng
 wth the date fo the
t he beginnng of the wa and usng a gene
geneic
ic tme
of 2:00 noon we get the followng peods:

1st Peod un ep 1  Oct 23

2nd Peod Mon Oct 23 Dec 14
3d Peiod Tue Dec
De c 4
 4  Feb 5
4th Peiod Wed Feb
Feb 5  Ma 28


 PEODCY

t Period Tu Mar 28  May 9

6th Peiod Fi May  Juy 
7 Peiod Sa July
July 0  Se
Sep
p

Since e oiginal impuse was Hiles invasion of Poand

 we see tat e evil 6t peiod in relation
relationsip
sip o tis stat date be-
gins on May 9 940 Referring back o te uoted passage from
Ganns book we nd tat it is on May 9 were Gann says e
advetised ta te tide woud urn against Gemany on May 2
 wic
 wi c is ju
just
st wiin t
tee sa
sart
rt of e evi
evill 6t period Futerm
Futermoe
oe
in te next passage Gann says tat A very unfavorable cycle runs
agains Germany fom July 0 o Augus 0" July 0 940 is te
exac sart date of te 7 period wen measured from e sart of
e Wa. He also says tee is a possibiiy peace coud come in Au-
gus. Tis is consistent wi te caraceristics of te 7t period
 wic is symbolic
sy mbolic of te sabbat
sabba t wic is a time
t ime of rereat or est.
In one of Ganns courses in a secion on te uman body Gann
 wites
 wites

here are
are see opeigs
opeig s i the
the head  two eyes
eyes two ears ad
two ostrils equally diided three o each side From this we
get our aw of hree ad kow the easo why the chage
comes after two ad i the third period he seeth opeig
i the head is the mouth ad eerythig goes dow Study
your see-year periods ad see how your markets go dow
ad make tops ad bottoms

In is same couse e aso writes

he you will uderstad why the childre of srae marched

7 times aroud the was of ericho blew the ram's hor 7

9
 OBSEV
OB SEVAT
ATON
ON S ON
ON W  D  GANN
GANN VO
VO.. 1

times and the walls fell down on the 7th day This aw is
also backed with astrological proof but anything that can be
proed in any way or by any science is not correct unless t
can be proed by numbers and geometry

 Ga's dscussi  Uied Saes See rm e  hs

curses Ga says

"Going into he 7th year indicated lower prices The 7th year
is always a ye
year
ar for a pan
panick
icky
y de
decli
cline
ne    

This els us ha  add  he 6h perd beig ev he 7h
perd seems  aways be asscaed wih peace res reversals
ad decles

REISITING THE PERIODIC LAW

Earler  had qued Ga rm he Ticker and nvestment

Digest arice where he said

 Sinc
Sincee all great swings or moements
mo ements of
o f the markes are
are cyclic
they act in accordance with periodic law.

 had als meed ha  hugh his saeme  be ve e-

ig because i addii  sayg ha mvemes i he markes
are cycc he is als sayg ha hey ac i accrdace wih peri
dc aw As previusy saed  had assumed ha Newads Law
 Ocaves ad Medeeevs Peridc Law were he same hig
bu urher research shwed ha his was  he case Newads
ud ha every eighh eeme had simlar physica ad chemi
cal prperes whe hey were arraged i creasg rder  her

30
  E
 E OD
ODII CY

elatve masses. The aanement o elements n Newands' Octave

esembled the muscal notes Howeve, Newands' Octaves could be
vad up to calcum (20) only; as beyond calcum (20) elements do
not obey the ules o Octaves. Thus Newands Octaves wee vald
o hte elements only The Peodc Law encompasses moe than
ust Newands Octaves.
We can deduce that Gann ot much o hs nspaton con
cenn the Peodc Law om a book entted The New Knowledge
by Robet Kennedy Duncan n the openn paes o ths book
 we nd the dedc
dedcaton
aton whch s vey sma to the dedc
dedcato
aton
n that
t hat
Gann uses n hs nove, The Tunnel Th the Ar Ths st Sceen
shot s om Duncan's book, The New Knowledge.
Knowledge.

Ths second sceen shot s om Gann's book The nnel Th the
Ar



   F  

SUS R. GANN


     X

  

31
 OBSEVAONS ON WD GANN VOL. 1

n addiion we can ao nd on page 22 to 23 o hi oo

drect paage hat Gann ue in he cker and Investment Digest
artce.

Briey and technicaly the aw states that " pop of

 l   ppod
od o of  o wg  his is
a ery concise statement indeed of an extraordinary fact. he
statement means no more nor less than this hat if you know
the weight of the atom of the element you may know if you
like its properties for they are xed st as the pendlm
returns in its swng just as the moon returns in its orbit just
as the adancing year eer brings the rose of spring so do the
properties of the elements periodically recur as the weights of
the atoms rise

 we now conder tha Newland Octave wa vad or ghter ele-
ment ony hen wha aout he heaver elemen eyond cacium
(20)? A mahemacal ormua or equence  you wl explan he
 whole
 who le arrangement o the elemen
elemen ncludng o
oh
h the g
ghe
herr and
heaver elemen. The ormula  2(n) where n  an nteger greaer
han zero.
When n  equa o 1 the reul  2. Reerrng ac o the
Periodc
Peri odc Tale
Tale on page 4 he lighlightet
tet eemen
eemen  Hydrogen
Hydrogen ( 1. 
 you cou
count
nt w
woo pac
pacee ro
rom
m Hydrogen you wl get to t thu
humm 3),
 which  n the ame coumn
c oumn u  no n the ame amly.
amly . When n
i equa to 2 he reul i 8 ecaue 2  4, and 4 X 2 = 8 On he
Perodic Tale tarng wth hium 3 coun eight pace over
and you wl
wl get
get to Sodum
Sodum (  ) n he
he next row. Thu i
ihiu
hium
m 3)
and Sodum ( 1 1) are n the ame amy and have miar prope proper-
r-
e. Pay very cloe attention o what ta ed in The New Know-
what i taed
edge On page 22 i ay

3
  E
 E OD
ODC
CY
Y

 . . . the umber o elemets betwee ay oe ad the ext

simiar oe is see  other words members o the same
groups stad to oe aother i the same relatio as the ex
tremities o oe or more octaes i music!

The number o eements between any one an the next simiar one
is seen So i our any one an the next similar one is Lithium 3)
an Soium
Soium  1 1) we n that there are seen elemen
elementsts in between
them. It is
is the
the elements betwee
bet ween
n two
two eements ofo f simiar
erties that are ikened to an Octave in music. What was
being coneye from that passage is shown below

Elements with Eements

Similar in Between

Lithium 3)
Berlium (4) C
Boron ) D
Carb
Ca rbon
on 6
6)) E
Nitrogen 7) F
Ogen (8) G
Fluorine (9 A
Neon
Neo n  0) B
Soi
Soium
um  1 )

Consier that there are seen notes in the musica scale as

iste aboe. If we start at C then the note aboe C is also name
C. This is an octae. It is natural to think that if we thought o
Lithium
Lithiu m 3) as compar
comparabe
abe to the note C then Soium
Soium   ) whic
which
h
has similar properties woul correspon to C aboe. Yet if we la-
bel each of the eements aer Lithium 3) with their corresponing

33
 OBSE
OB SE
VATONS ON W  D  GANN
GANN VOL
VOL 1

note, we woud e one short. The net C woud correspond to Neon

( 10
10.. It s ovious that in the seven note musica scae,
scae, there are
are
s notes etween C eow and C aove, ut n the Perodic Tae
there
ther e are seven.
seven. From a of ths we ear
earn
n that nature naturay di
vdes whoes into eght distinct parts, wth the nnth eing smar
n propertes and characteristcs
chara cteristcs to the 1st
1st We can see
see this in the
istt o eements rom thum (3 to Sodum ( 1 1 and rom
is rom Sodum
Sodum
( 1 1 to Potassm ( 19 fr
from
om the
the Perodic
Perodic Ta
Ta
ee on page 14
14..

1st thum Sodum

2nd Beryium (4 Magnes
Mag nesum
um ( 12
3rd Boron ( Aumn
Au mnumum ( 13
4th Caron ( Scon ( 14
th Ntrogen (7 Phosphor
Phos phorss ( 1
th Oygen (8 Suur (1
7th Fuorne (9 Chorne ( 17
17
8th Neon (10 Argon
Argo n ( 18
18
9th Sodium Potassum

Keep in mind that eght s not the ony numer that nature uses
to divde whoes. As I mentoned efore, the ormua eng utzed
is 2(n} where n s an integer greater than zero. So when n s equa
to 3, the resut is 18, and i we contnue n ie manner, we get a
mathematca sequence of the foowing numers where n s equa
to 1 through
through 9, (2, 8, 18, 32, 0, 72,
72, 98,
98, 128, 12 
On the Perodc Tae, we nd that the maimm numer
of eements etween one and one wth smiar propertes s 32. In
addition, we nd ths mathematca structure not ony n the in
creasng order o atomic weight o the eements, ut aso in their
geometrca structure. This can e seen n the rues governing eec
tron shes.

34
 PEODCIY

In chemisty and atomic physics an eecton shel aso

called a pincipal ene leve may be thought o as an obit ol
lowed by electons aound an atom's nuceus. The cosest shel to
the
th e nuc
nuceu
euss is cale
caledd the  1 shell"
shell"  ol
olowed
owed by the    she
shel"
l" and so
on ath
athee an
and d athe
athe om
om the
th e nuceus Each shel s hel can
c an contain
cont ain
only a ed numbe o eectons The st shell can hod up to two
eect
eectons
ons the nd
n d shel can hod up to eight the 3d shel can hod
up to 8 and so on on This is epesentat
epesentative ive o the omula
omula  (n (n
What I want the eade to tae away om this is that i
the numbe o eements between elements o simia popeties is
seven and i seven is an impotant numbe then why wouldnt the
othe numbes
numbes that sepaate elements o simia popeties be ust ust
as impotant. These numbes woud olow the mathematical se-
quence
quenc e (n
 (n  1 Whee
Whee n is anan intege
intege geat
geate
e than e eo
o the esu
esu--
tantt sequen
tan sequence ce wou
woud d be  7 17 3   49, etc Would not all o thes thesee
numbes hold some special signicance ong with the numbe
seven? I not then maybe it was not the numbe seven that Gann
held in specia
specia esteem
esteem as a esut
esut o the Peiodic awaw  but maybe it
 was something else entiely.
Conside i you wil that instead o the theoy that natue
natualy divides whoes into 7 distinct pats as I mentioned in
my pev
peviou
iouss pubication and aso on page 17 o this boo  that
instead
instea d it natu
natual
aly
y divides
divides wholes
wholes into   8 18 3  o even even 50
distinct pats This is especialy inteesting with espect to Gann's
division o the cice pice anges and time peiods into eighths
Conside that he oen said that the halway point was the most
impotant division which is a division o a whole into two pats In
eighths this woud coespond to 4  8ths It is i s also nown that th at he
divided pice anges and time peiods into thids but I would lie
to continue with the division o eighths because o an inteesting
eationship I ound to the Law o Vibation

35
 OBSE
OB SEVA
VATONS
TONS ON W  D  GA
GANN
NN VO
VO.. 1

EIGHT PARTS AND THE LAW OF VIBTION

Oe o he more iterestig thgs ha I oud durig my

research are the commets o a idivdua amed J H Schuch
I Enlh Mechanc and Wld  Scence o. 320
320 daed July  1
1890 there s a seco o page 425 hat reads THE PHYSICA
BASIS OF MSIC. I ths sectio J H Schucht wrtes

eaders of Ours may perhaps recollect that I hae for 0

years repeatedy stated ha there is only one law which go
erns all moements and ibration in nature  ie, harmony
and hat acoustics is the child born of it.  hae not shrunk
from laying myself open to be called a paradoxer by saying
that our earth Solar system and the whole unierse follows
this simple law Finding that acoustics is only an outcome of
this law I hae called it the law of ibration

Schucht goes o o descrbe his expermet o setig a rod to

vibrao ad oig hat wheher coeced o other bodies or se
apar rom them t vbraes i the same reative proporos. I re-
aoship to the above I Enlh Mechanc and Wld  Scence
o 7 1 1 daed Jauary 7 898 J H Schucht wries

n  7
733  made an apparatus by by which I ilustrated the law
law
which I call the law of ibration  also made a globe on which
 marked those proportions which might possibly result from
the law of ibration   Since that time  hae occasionaly
written letters on the subect in Ours in the hope that some
of my fellow readers with more time and ability than I can
command would take the matter up In those letters I staed
tha all bodies of matter in nature ibrate in eight equal parts

36
  EI
 E IOD
ODICIY
ICIY

or olumes f the body be homogeeous. If ot homogeeous

those parts furthest away from the cetre of graity of the
body are as a matter of course less i olume tha those
earer it
it   . As periodicty ca oly take place i ature with
moe
mo eme
met t of mat
matter
ter t must
must fo
folo
low
w th
thss aw
aw of ib
ibra
rati
tio
o  
Whe Keper talked about Sphere usk he had this law
i his mid hese periods are ot caused by the moo's ro
tatio she oly foows the same law i compay with other
matte  ature

What s notable s the fact that he states that al bodes of matter
n nature vbrate n eght equal parts f the body be homogeneous
Furthermore, from what I can understand of hs experments he
s sayng that Perodcty or cyclc phenomena s a result of ths
law, not the cause of the Law If we look to the cycle of the moon
to explan the cause of certan Perodc phenomena n nature, we
are n error The moons perodcty s caused by the same law that
contros
contro s other perodctes
perodctes n nature Lkewse
Lkewse,, we have to consder
that the same can be sad of other panetary cycles
In summa, maybe these eght parts have dstnct char-
acterstcs lke each of a seres of eements on the Perodc Tabe
For example, from Sodum
Sodum   ) to Argon  8) Maybe these dv dv--
sons react wth each other n specc ways just ke the eements
of the Perodc Table react wth each other aybe there s more
than meets the
the eye wth respect to the dvson of a whoe nto eght
parts Ths remnds me of my early researches nto Astrolo and
the orgnal dvson of the heavens nto eght houses t was n
Cyrl Fagans book enttled srologcal Orgns  wh
 wher
ere
e I earned of
the Greek Oktotopos, whch means eght paces

37
 OBSE
OB SEVA
VAON
ONSS ON
ON W D . GA
GANN
NN VO
VO.. 1

THE OKTOTOPOS (EIGHT PLACES)

On page 164 of As

Asro
roogi
ogica
ca rigin
rigins
s  Fagan wes

 the origial scheme of thigs as coceied by the early

Eptias these so-caled houses or places were ot mea
sures of space at a but  of ; a fact which mod
er astroogical mathematicias hae utterly faled to grasp

I is fom he acviies of he cyce of a day as a measue of ime

ha he houses o paces ge he meanngs and chaacescs
Many yeas ago I saed wok on a manuscp o explain fom a
unue pespecve how he asoogical houses go hei meanngs
and chaaceisics, bu neve pubished he maeial. I was aso
based on he division of ime ino egh eua pas. In eaionshp
o hs, hee ae ohe facs concening he divsion of a whoe no
egh pas ha wil pove o be vey enighening This comes fom
Epian Cosmogony.

COSMOGONY

A cosmogony can be dened as a mode of he oign and

evoluion of he univese. I expans how he obecs of he phys-
cal wold come ino manifesaon. Since  aces he evoluon of
hese objecs fom he beginning sage of ceaion, i aso sees
as a map of he undeyng sucu
s ucue
e and ode
ode of he unives
univese.
e. In
ancien Ep, he mode of he ogin and evoluion of he univese
can be found in he maeal concenng he Pau Nee

38
 PEODICY

PAUT NETERU

In anen Ept he wd paut wa ued  debe the

eene f a thng. Theefe n elatnhp t the eatve p-
e  efe t unfmed ene/mae. Nee the t f the
 wd Neteu efe t he Supem
Supeme e Beng Neeu the plua fm
f Net
Nete
e efe t the manfetatn  expen f the Supeme
Beng. Theefe the Pau Neeu nvey he dea f a mdel de-
bng the eave pe fm  unfmed tate nt t va
u expen.
Thee expen ae deved fm he fat tha eatn 
a pe f dffeentatn. Wthn th pe thee ae w ex-
eme. The   a tate n whh n hng ext. It  he begn-
nng f he eave pe. The end  a tate n whh thng
d ex. It  the end eul f he eave pe. The thng hat
ake plae beween thee tw exteme ae ntlled by a e f
faule egnzed a the abute f the Supeme Beng Thu
a eatn unfld the Supeme Beng dffeentae ene nt
 many aibute eah peng a unue le wthn the p-
e. A yu wl ee eah e  enteed n he mantenane f
de n the unvee.
The de that we peeve n the unvee  neeay 
manta
ma ntan
n hamn
hamny y between the va
vau
u bjet
bjet  f t ytem Thee-
fe the tutue f the unvee  baed n a nept knwn a
nedependene It  baed n the fa hat ean fm ae e
aed  pefm pe funn. Thu the unvee  mped
f dffeent bet wkng tgethe and dependng n eah the
t ay u a ma ga
Sne eatn  a pe f dffeentan he bjet
that ext at the end f the eatve pe ae nthng me han
mdatn f the gna tate f ene Take a lk a the

39
 OBSE
OB SEVA
VATON
TONSS ON W . D . GA
GANN
NN VO
VO 1

diaram beow The crce at he to reresens the stae where no
thns exs A he botom is a triane, recane and square, re
resentin he objects of the hysca word at the end of he creae
rocess

  O  X

   O X

The dfferen shaes show how he objecs of the hysca

 word ary in their form The sma circes nside each shae show
that they conain the oriina Conscousness from whch hey are
dered
dere d Known
Known  hat
ha t he objects of he hysica word are mod
cations of the oriina sae of ener he Etans deeoed
ther cosmoony wth the use of symbos reresentin the arious
arbues of the Sureme Ben Athouh seera cosmoones ex
ised throuhou he hsory of E here is one coection that
stands out amon he rest The daram on the foown ae s a
cre of he Pat Neter or Tree of Lfe

40
  ER
 E ROD
ODII CIY

0 AMEN

 1 AUSAR

U 2 THUTI

 3 SKRT

4 MAAT

5 HRU-KHUn


6 HERU

7 HTHERU

8 SBEK
U

9 AUST

 &  0 GB


 OBSEV
OB SEVA
AI
IONS
ONS ON W . D . GANN
GANN VOL
VOL 1

Each Neteu s esponsble o a ole n the ceatve pocess

as abeed hou
hough
gh the sphees   9. The sphee labeed 0 s the
sae whee no hn
hngs
gs exs, and the sphee
sphee abeed 10 epesens
epesens
the end esul o he ceatve pocess. As t s beyond the scope o
ths secton to go nto a detaled descpton o the metaphyscal
popees o each sphee,  wl be sucen o concentae on the
uncon o each aculy as  eaes o s ole n the ceatve po-
cess

men

Amen coesponds to the sphee labeed 0" on he Tee

o Le As stated,  epesents the begnnng sage o he ceatve
pocess
poc ess whee no thngs
thng s exst Snce deena
deenaon
on has yet o take
place, thee ae no dstnc objecs to peceve. Ths concept s ex-
pessed n he phlosophy o many culues, and  s no deent
n Chnese cosmoo. n Th Nmoogy o th I Chng Huang
 wtes

"According to ancient Chinese cosmolo before creation

there was nothing the oid.

The wod amen" became a tng meapho to descbe ths aspec

o he Supeme Beng because n eveyday language he wod was
used to denote hat whch s hdden" o conceaed"  an object
s hdden o conceaed, t s mpeceptble. n hamony wh hs
concep s anothe metapho that the Eptans used o descbe
ths state t s caled Te", and ltealy means negave beng o
negatve exstence  ttngly enoces he concept hat thee s
nothng n ths sae to peceve.


  E
 E OD
ODC
CT
TY
Y

usar

Ausar corresponds
corresponds o e spere abeed  " on e Tree of
Life. Te ieraure els us a in e form of Ausar e Supreme
Bein akes on e roe of creaor. Tus, in one of e versions of
e creaion sory from E.A. Wallis Budes book eniled, The God
o he Egypan Vo  udes n Egypan Myhology  we nnd
d on
pae 300 Neer or Neb er Tcer (Lord of e World) sayin,

" was he creaor of wha came io beig ha s o say 
formed myself ou of he primeval maer ad  formed myself
i he primeval maer My ame is Ausares Ausar who is
he primeval maer of primeva maer.

n e above quoed passae, wen i says a Ausar forms i-
sef ou of primeval maer, e rs maer is of course e sae
 were no ins exis, Amen. Tus, in e rs r s ac of manifesa
m anifesaion,
ion,
Neer esablises isef in e roe of creaor. Ausar is Conscious-
ness, wic as e roe of wilin ener / ma maerer o differenia
differeniae.
e.
Te rand meapor a corresponds o is spere is uni-
y. I
I  reinforces
reinforces e
e fac a differeniaion
differeniaion as ye o ake pace. In
armony wi is concep is e ierolypic represenaion of e
name Ausar, wic conains a picure of a sinle eye. Amon oer
ins, i is elin us a Ausar is omnipresen
Tis concep was depiced as e smal wie circles posi-
ioned wiin eac of e eomeric obecs a e end of e cre-
aive proces
process.
s. If Ausar is omnipresen, en symbolicaly i can see
al of e ins a you do In addiion,
addi ion, since Ausar  Consciou
Conscious-
s-
ness resides in al ins, i is e common source of uniy beween
al a is creaed Ausar is e uniin principal in e universe.


 OBSEV
OB SEVAT
ATON
ONSS ON
ON     GA
GANN
NN VO
VO.. 1

In te nex sage o manesaon te ceato Ausa bings

o ts ceaive acuties as an act o dieentaton. Teeoe in
e ceaon soy Ausa is made o say te oowng on page 31
o Budges ThThe
e Gods
Gods o th
the
e Eg
Egypt
ypta
as
s Vl   

 ee  spat i the fom of Shu ad  emitted efut ad
 became fom god oe gods thee that is to say fom myself
two gods came ito beig o eath this.

Asa / Conscosness wls nomed matte o dv

dvde
de ino e s
wo atibtes In e above passage tey ae dentied as Su and
Tenu
Te wod Su" s etymologicay elaed o a numbe o
Eptan wods at denote e ea gt and dness Te wod
Tenu" is eymoogicay eated o a numbe o Eptan wods
ta denote moisue As symbos tey ae synonymous wit e
Cnese concept o n and ang and epesen anoe simila-
iy in bo Cinese and Eptan cosmoo Aso on page 2 o The
Numerology o the I Chg Huang wies

Accodg to aciet Chiese cosmolo befoe ceatio

thee was othig the oid. hat state of othig was called
Tai Chi . . . Eetually ai Chi diffeetiaed to two pima
eegies the yi ad the yag.

Su epesens e ang dy masculne ene and Tenu te
in moist emnne ene As ceatve acutes ey epesent
Ausas means o ceang te univese On e Tee o ie Su
and Tenu coespond to e second and tid spees wic co-
espond to Teut and See especivey.

44
  E
 E OD
ODC
CY
Y

ehuti

Snce the Eptian Sages developed a cosmogony by ee-

ng the intitons o the ceative pocess to the mental and psy
chcal pocesses in Man They wod have no dobt extended this
to the physical pocesses as the Sages ikened the ceaton o the
nvese to the ceative pocess between a man and a woman in
the eots to ceate a chid
In ode to ceate a chid we know that it takes the inteac
tion o
o two ndamental
ndamental oms One is the male yang ceative om
and the othe is the emae yin ceative om Snce Teht coe
sponds to mascline ene in ts elatonship to Sh the second
sphee coesponds to the male ceatve aclty and is theeoe
eeed to as the Wil o God"
The wll is nothng moe than the abil to choose o make
a decision becase it is a potential act Theeoe this sphee co-
esponds to a choce o potenta act o God This s impotant
The things that Asa decdes o chooses to ceate ae aways in
hamony with its nction the mantenance o nity Ths is why
Nete in the om o Teht is omniscence o al knowing
As the God o Wisdom" the conse gven by Teht is a-
 ways
 way s the best possble advce in egads to a station This is why
Tehti s paton o the Oace a devce sed to conslt the Wil o
God egading a potentia action I yo action is in hamony with
the Wll o God then yo act wl ceate nity peace and ha-
mony As statd the things that Asa decides o chooses to ceate
ae always in hamony wth its nction the maintenance o nity

45
 OBSEVAIONS ON WD GANN VOL 

eke

A aed i take he ineracion of boh a male and female

to create a chid While the econd phere correpond o wha
Neter will o creae the hird phere correpond to the power
to acualy carry it ou for it i the femae who getae and gie
birh o he chid (wha wa wiled) That i why Neter in he form
of Seker i aid to be omnipotent or alpowerfu
The Eptian Sage underood tha he abiliy o conceie
a chid i ubject to a time contrain dicated by he femae Thi
ime contrain ake on the form of the femae menruation cy-
cle I aerage approximaely 29 day and i marked by two key
point They are the ime of oulation and mentruaion
The ony time hat a female can conceie i during ou-
ation which occur a the midpoint beween menruaion In
order to pan the eed at the righ ime o enure concepion he
cyce require you o pan Inereingy in Budge hieroglyphic
dicionary the word kher (ekher) mean o plan" I i etymo-
logicaly related to Seker
After Auar bring forth i creaie faculie i look o-
 ward creating the
th e object of the phyical word Thi i achieed in
ix act correponding o phere 4 through 9 on the Tree of Life
Jut a a man and woman mu inerac to create a child Tehuti
and Sekert ao interac o iniiate thi proce Likewie in Chi-
nee
ne e comoo we page 2 in Th Numr
w e nd on page Numrogy
ogy o th I Chin
Ching
g

Aer wo prmary eerges were geeraed y eer ad

yag eer eracted.

In he Epian literature thi interaction ake pace when it i

aid ha Tehui peak the hekau (word or power) reiding in he

46
  E
 E OD
ODC
CT
TY
Y

thd sphee Symbolaly, the hekau ae the es that ota the
eet makeup o the ete uese, ad the ato o speak
soud bato s sad to etlze them.

aat

Maat oespods to the sphee abeled 4" o the Tee o

Le Eale, I metoed that the objets o the wold exst  the
espete oms  ode to peom a eessay uto Fo ex-
ample, a o has aws ad teeth that ae made to ut ad tea
thouh aw esh. Combe ths wth the dstt shape ad eth
o ts deste tat, ad you hae a ama whose om alows t
to peom the uto o be a aoe
Fom ad uto ae esposbe o the tedepedee
that we see at wok  the uese Ths s the udametal bass
o De Law to whh Maat oespods It s hee that Nete e-
ates the De Laws that the physal wold wl be boud to
These De Laws help to susta the pope uto
o the ete uese Thus, beoe eato o the objets o the
physa wod, the eato has to st establsh the aws that they
 wl be boud to Theeoe,  the eat
eato
o stoy, o pae 309 
he Gods o he Egypians Vol.  the eato s made to say,

" aid a foudatio  Maa ad]  made atribute eer

Se the 4th sphee s detly bo out o the thd, these aws ae
eated to the aous yles oud  atue


 OBSEVAONS ON D GANN VO 

e-Khuti

HeuKhu coesponds o he sphee laeled 5" on he

Tee of Lfe In hs ac he ceao
ceao akes
akes on he
he fom
fom of Heu
HeuKhu
Khu
o enfoce he Dvne Laws ceaed n he pecedn sae Wha
ood s hee fo a law f hee s no means of enfocn ? Ths
ensues ha f he Dvne Laws ae oken hee s somehn n
place o esoe he Dvne Ode
In addon o enfocn he Law HeuKhu also poecs
hose who uphold . Ths s why HeuKhu s ofen depced ca-
yn weapons such as knves speas and chans. HeuKhu s
he paon of waos and s oe s sma o he one ha he
poce and may pay n ou cuen socey. They also make use
of vaous weapons o esoe ode and aso poec hose who up-
hod he law Thus, he and meapho fo hs sphee s Dvne
Jusce".

e

Heu coesponds o he sphee aeed 6" on he Tee of

Lfe In hs ac he ceao ns foh s man facuy fo en
ale o funcon n he wold The Epans undesood ha Nee
ceaes he wold so ha  could ve and expess self houh 
Thus on pae 309 n The Gods o the Egyptans Vol Vol..   we nd a
passae n he ceaon so whee he ceao says

 brought ito my mouth my ow ame that is to say a

word of power ad  ee  came ito beig i the form of
thgs which came ito beig.

I s eln us ha Nee comes no en n he fom of he hns

4
 PRIODICITY

that i creates, including us As stated beore wihin he objects o

he phsica word here eists he original state o Consciousness
as depicted previous
Neer woud not be omnipotent i it were limited in its ca
pacit o uncion in the world Thereore the grand metaphor as
sociated wih his sphere is the Wil. The Wil is based on reedom
t is he essence o our divini on earth. We can choose to ive in
harmon with Divine aw or make he choice no o

ete

HetHeru corresponds o he sphere abeled 7 on he Tree

o ie All o the inventions tha people come up wih are rst de
signed b visuaiz
visuaization
ation in the mind Furhermore beore an inven
tion becomes a phsical realit, a blueprin or design o he hing
o be creaed is rst developed This is another eample o how the
Sages compared he mena processes o man o he consrucion
o a cosmogon. n his ac o he creaive process, Neter, in he
orm o HetHeru creates designs o he hings ha wil become
phsica reali. This is wh he grand meaphor or his sphere is
the Ceesia Designer or Divine Artist.

ebek

Sebek corresponds o he sphere labeed 8" on the Tree o

ie n this act Neer in he orm o Sebek denes and details the
designs o the seventh sphere This is related to Sebek's appelation
as the Divine Messenger and the dening  segregaive nature
o words. The preceding sphere concenraes on the whole objec
 whie this sphere ocuses on its individua parts

49
 OB S
SRRVA
VATO
TONS
NS ON   D  GANN
GANN VOL
VOL 1

ust

Auset corresponds to the sphere aeed 9" on the Tree of

Life p to this point, Neter has rought forth its creative
creative facuti
facuties,
es,
estaished a set of aws that the physica word wi e ound to,
and estaished a means of enforcing those aws In addition, Neter
has estaished its aiity to function in the word, and rought
forth its main facuties for designing and detaiing the oects to e
created
In this act, the coective energies of the previous spheres
are coected and Neter takes on the form of the Divine Mother,
Auset, and gives irth to the forms wied y Ausar These forms
ecome the various oects of the physica word

b

Ge corresponds
correspo nds to the sphere aeed  0" on the Tre Tree
e of
Life and corresponds to the physica oects at the end of the cre
ative process In this capacity, Ge is known as the Erpau Neter or
Inheritor of Go
God
d It means that a of th
the
e attriutes of the precedin
precedingg
spheres are reproduced and housed in the oects of the physi
ca word. As the saying goes, as aove, so eow This reiterates
 what has een stated thus
t hus far The creator comes into eing in the
form of the things that it creates
To eaorate on this further, consider what happens im
mediatey foowing conception in the human reproductive process.
After the sperm and egg unite, a ve remarkae process takes
pace This singe ce egins a process caed mitosis in which it
starts to divide The ce rst divides into two identica ces These
two ces wi each divide to ring the numer to four Once again,
each of these four ces wi divide, ringing the numer to eight

50
 PRIODICIY

Despie increasing diereniaion al o he eigh cels sil conain

he geneic inormaion o he rs his means ha he rs cel
comes ino being in he orm o he eigh he anciens described
he creaion o he universe in ike ashion his is eviden in Chi
nese cosmolo where on page 2 o The Numeroogy o he I Ching
Huang wries,

"Conucius's Grat ratis on th I Ching sas "In I thr is

ai Chi ai Chi gnras two primar nrgis. wo primar
nrgis gnrat our primar smbols. Four primar sm
bols gnrat ight primar gua

I is his same process ha is expressed in he Epian ieraure

as described earlier
he ai Chi symbo a he op o he diagram on he ol
owing page represens he sae o uniy in Chinese cosmolo
I shows he Yin and Yang ener in perec balance he void is
expressed in he concep known as Wu Chi In he Epian liera-
ure, Amen represens he void, and Ausar, he uniy beween Yin
and Yang
In he diagram, ai Chi generaes he wo prima energies
o Yin and Yang he Yin symbo is shown as a broken back line,
and he Yang symbol as a solid whie line In he Epian liera-
ure Ausar diereniaes unormed ener/maer ino wo prima-
ry energies corresponding o Shu  enu or ehui and Seker

51
 OBSERVATONS ON D GANN VOL 1

  
YN YANG
SEKERT TEHUT

- - c   
     
GREATER YIN ESSER ANG ESSER YIN GREATER ANG
SEKERT TEHUTI AA

           
;
     c - - - -  
 - - - - - - - c c  
SEKERT AUSET TEHUTI SEEK HET·HERU AAT HERU ERU·HUTI

The Eight Primary Gua

Continung wth h mag n h iagram th wo prmary

nrgs gnrat our primary symbols by aing a Yin an Yang
in to h xisting primary symbol. Ths our symbos corrspon
o Thuti Skr Maat an HruKhui in h Eptan traton.
To nish wth th scripon o this iagram h our primary
symbos ar sai o gnra 8 prma gua n Ept thy cor-
rspon o th prvious our attributs wih h aiion o Hru
HHru Sbk an Aust n al thy
t hy ncompass sphrs 29 on
h Tr o Li
n rationship to what has ust bn prsn on pag
23 o Anthony T Browr's Nile alley Cnrbuins  Civiliza
in h tls us tha

"This pocss
p ocss of halvin
halving
g is th basis of
o f Ni Vall
Vall math
mathmat
mat
ics    This concpt was xpssd in an ancint txt which
statd:  am On that transfoms into Two[,]  am Two that

52
 PRIODICTY

transforms nto Four[  am Four that ransorms into ight

Aftr this I am On

Ths einfoces what has been state thus fa The eight ces in
mitoss ae mocatons of the st ce iewse the foms of
the
th e physica
physica wo ae
a e mocations
mocations of
o f the
t he ogna state
stat e of ene 
matte It is this eveaton as expesse in the Eptan cosmo-
ogca system that aso suppots Ganns vsions of whoes into
eghths

THE FOUR ELEMENTS

The fou eements ae known as Fie Eath Wate an .
They ae each associate with two of fou quaities that ae aso
use to cassify an categoe tempeatue chaacteistics in the
aiy cyce. These fou quaities ae base on two pincipes. One
is Thema an the othe s Hyating The Thema pncpa can
be uae into Hot an Co an the Hyating pincipe can be
uaie into Dyness an Mostue In the foowing sections I w
gve a bef esciption of each eement an pai it with ts coe-
sponing phase n the aiy cyce

re

The eement of Fie is casse as both Hot an Dy with

heat peomna
peomnatng
tng Fe pouces heat which gives the moecues
of an object atona ene. The ene inceases the actvty
of the moecues so that they bounce aganst each othe which
cases the obect to expan. The effect of e on an obect is in
hamony with the concept of Ra at miay in the aiy cyce When
 witten
 witten wtho
wthout
ut the etemnative to enote ts ivin
ivinee qua
quaites
ites a

53
 OBSRV
OB SRVA
AIO
IONS
NS ON   D  GA
GANN
NN VO
VO 1

dentes wrk", ctn", nd pwer t d wrk". It ppies directly

t the increse in ctty experenced y mlecues when heted
It is t middy tht the erth is expsed t its gretest munt f
het. Ths is due t the suns pstin, which wuld e mre r
ess, drecty erhed When the sun s drectly erhed, the in-
tensity t whch ts rys strike the erth s t  mxmum, therey
cusng erge dly tempertures t pek.

ah

The element f Erth is cssied s th Cd nd Dry with

dryness predmntng When there s n increse in the ctity
f  wte
 wterr mlecules due t het, they ep
eprte
rte Misture ges nt
the r y escping the ject n the frm f pr This cuses the
erth t ecme d, rigid, nd hrd. The cncept f dryness s n
hrmny with the time f sunset n the diy cycle At sunset, the
erth is dry due t the ntenst f the suns rys in the preceding
phse.

aer

The eement f Wter is clssed s th Cld nd Mist

 wth cdness predm
predmntin
nting
g When n 
ec
ectt cl
cls,
s, its mlecu
mlecues
es
cntn less ener (het), whch reduces their ctity nd cuses
the ect t cntrct Ths is n hrmny wth the cncept f R
nd ts retinshp t midnght in the diy cyce. At midnight, R
 ws knwn s Af, the s cled ded" sun gd, whch cneys the
de f eng incte" It crrespnds t  tme when the suns
rys d nt strike the erth s the sun is elw the nrth hrzn.
ince the erth is n nger expsed t ts prim surce f het
(ener), tempertures decrese t ths time

54
 PRIODCITY



The element of ir i cied  boh Hot nd Mo wth

moture predominting. When obect cool during the nght he
yer of r in contct with the obect lo cool nd cue he
condenton of wter vpor in th yer of ir ondenon 
chemcl rection in whch wer i releed by the combintion of
two or more molecue occur becue the cpcty of r o hold
 wter
 wt er vpor decree  the ir   cooled
cooled Fro
Fro form
form f he tem
perture  whch condenon begn  beow 32F (0° Thu
 when n object
obje ct regn motu
moture
re i become exible nd cn con-
form to  urroundng environmen.
Thi correpond to the  of the key point n he dily
cycle whch i unrie. It  durng th period tht the erth i u
cycle
trting o he up nd therefore h not ot ny of the moture
regined durng the night Some of you my hve experenced thi
moture n the erly mornng  he cool nd wet touch of gr
or he crping of frot from your cr wndow. Thi moture 
omeme clled dew or morning dew"  thn lm of wter tht
condene on the urfce of obec ner the ground
When we pu he four eement nd their correponding
temperure nd moture chrcteritic ogether t form he
cycle pictured on the following pge  you cn ee he nurl
order of he elemen  dced by the un coure durng the
dy. Jut  mddy urn no une nd une ino mdngh
re urn into erth nd erth no wter. By undernding thee
reltonhip i wil llow u o effectively ctegorize he Neeru
ino one of hee eight perod

55
 OBSRVATONS ON D GANN VOL 1

8
O   D



(
 

\  )
�
MO COLD

aat

In ancen Ep, when depced in human form, Maa was

always depced as a female. This fac alone gves us a clue o he
naure of her ener In he daily cycle, feminine ener is associ
aed wh he period ha we call ngh" Therefore we can say ha
Maa corresponds o a perod somewhere afer sunse and before
sunrise n he daily cycle. o make a ner dsincion, all we have
o do is look a he symbols assocaed wih his aspec of he Su
preme Beng

56
 PRIODICIY

One of Maats maor symbos is the scales In the Eptian

ugment scene, the Ab (Wil/Heart) of the initiate was weighe
agains
aga instt the stanar of truth (Ostrich Feather) using Maats scaes
The Ab correspons to spheres 4 - 6 on the Tree of Life an one
of Herus maor symbos The Ab was pace in one pan of the
scae while the ostrich feather was pace in the other The ostrich
feather also one of Maats maor symbols, represents the stanar
of truth or Divine Law

Among other things, the scaes represent baance orer an equi-
librium Within the aily cyce there are ony two times when Shu
an Tefnut are in balance or equiibrium, they are the times of
sunrise an sunset
If we ivie the 24 hours of the ay into eight phases each
phase woul
woul equal
equal 3 hours in uration
uration Furthermor
Furthermore,e, if we say that
sunrise occurs at 6 am, then its 3hour phase woul span from
4  30 am
am  7 30 am
am Sin
Since
ce the bas
basisis of Maats
Maats ene
ener
r is feminine
the beginning of this phase coincies with the time before sunrise
(4:30 am) Therefore, taking the whole into consieration Maat
correspo
corr espons
ns to sunrise in the aily cyce, which is also the ocation
of the phase labee Air"

7
 OBSRVATONS ON D GANN VOL 1

Ineestngly e symbolsm assocaed wt Maat neaty

coincides wt te caacteistics o sunise in e daily cyce
As e sun ises om below te easen ozon tee s a pont
eaced wtin is pocess wee only a o te sun would be
 sible ab
aboe
oe te oizon Te emainng a a ta
ta s no is
isble
ble
 would
 woul d be beo
beow
w e easten oi
oizon
zon Teeoe as iewed om e
eat e sun is equally spl no wo
w o peces by te ozon
ozon ne
ne
Tis is natue's way o sowng you e equilbum coesponding
o tis ime
unse also gies us anoe ndcation tat  s assoc
aed wit te concep o equibium In e couse o e daiy
cyce sunise s a e equilibium between e two extemes o
mdng and mdday Tese acs neaty coincide wt te symbol-
ism o Maa and e majo symbol wc s e scales
In e aboe diagam Maat coesponds to te elemen o
A wic s classed as Ho and Most. As stated eaie ea
causes objects to expand and eeoe to become ig &  weg  weg--
less Ts coneys te concept o a isng ene Moisue causes
objects to become exible Teeoe i coneys te concept o be-
ing able to conom o te suounding enonment Te pesona-
ity o Maat as coneyed n e ieaue can also be caacezed
using te quaiies descbed aboe
Te pe
peod
od be
bewee
weenn 4 3 am and 7 3 pm caa
caact
cte
eiz
izes
es
a ime wen e pedominany Yin ene canges ino a pedomi-
nantly Yang ene Teeoe t can be sad a t s expansie
gowng and ising Is ocus s on outwad maniesaton I you
 wee to oo
ook
k up wo
wods
ds wi
wi
 te same o simi
simia
a mean
meaning
ing you wl
wlll
nd wods suc as deelop ncease and pospe Tese ae me-
apos descibng te pesonaiy caaceistcs assocated w
Maat By liing n amony wt Dine Law to wic se coe-
sponds i ensues you success & pospeity

58
 PRODCTY

In relationship to the moist quaity, which coneys the idea

of exibiity and accommodation, the personaiy of Maat can be
described as hepful, cooperatie, and beneolent Remember that
Diine Law is based on interdependence, a multiplici of parts
 working
 work ing in unison to maint
maintain
ain the whole. It is a cooperatie and
exibe sysem
In addition to the characteristics described aboe, Maat can
be said to possess the menta abiity to think systematicaly or
hoisticaly, a function of the right side o the brain This coincides
 with the mental
ment al ability required
requi red for her roe in
i n the creatie
cr eatie process
proc ess
Symboicaly, she understands how the parts t into the whoe of
the uniersal system

e

In Ancient Ept, when in human form, Heru was always

depicted as a mae Like Maat, this gies us a cue as to the nature
of his ener In the daily cycle, mascuine ener is associated
 with the period that we cal dday
ay"
" Therefore, it ca
cann be said that
Heru corresponds to the period after sunrise and beore sunset in
the daily cyce In order to make a ner distinction as to his pace
in this cycle, we can look to the literature regarding this attribute
of the Supreme Being
The word hru or heru, written without the determinatie
to denote its diine qualities, iteraly means the day" Heru, like
many of his other forms, represented the rising sun Budge writes
on page 486 of The Gods ohe Egypians ol 1 that,

h rprsnd h nw Sun which was orn dail

The new sun woud of course correspond to the period aer sun

59
 OBSRV
OB SRVA
AI
IONS
ONS ON   D  GANN
GANN VOL
VOL 1

rise Therefre taking the whe int cnsideratin Heru crre-

spnds
spn ds t the peri
perid
d betw
between
een 7  0 am and 0 0 am
am wi
withi
thin
n the
daiy cycle at the phase labeled Ht"
Heru crrespnds t heat but at a higher degree than
Maat The misture that was present in the preceding stage has
smewhat decreased Therefre the increased heat makes Herus
ener impatient excitable and frcefu In additin Heru is char-
acterized as energetic and rm in his mvements
Recal that ne f the majr symbls f Heru is the Ab It
crrespnds t ur ability t make an independent decisin T
make an independent decisin r t truly exercise the wil, yu
have t be ful f vitaity (Heat) Thus the ht ener f Heru is the
supprt fr thse in eadership psitins wh must make critica
decisins Therefre it is n surprise that Heru is a majr symb
f the kingship in ancient Ept

e-Khuti

In ancient Ept when in human frm HeruKhuti was

as depicted as mascuine and therefre crrespnds t the peri-
d aer sunrise and befre sunset As yu can tel by his name he
is as a frm f Heru and hence, the day" Once again t make
a ner distinctin as t what perid in the day he crrespnds
 we can lk t the Eptian literature where we wil
wil nd a frm f
HeruKhuti knwn as HeruBehutet
n regards t this aspect f the Supreme Being Budge
 writes n page 47 in h Gods oth Egyptians Vol 1 that

"hs s
 s on of th grats
gratstt and most mportant of a th forms
forms
of Horus Hr], for h rprsnts that form of Hru-Khut
whch prvad n th southrn havns at mdday and as

60
 PRODCTY

sch tpid th gratst powr of th hat of th sn

Fom te above quoted passage we ea tat HeuKut in is

fom as HeuBeutet coesponds to te peod between :3
am and :3 pm dung te daiy cycle
At tis poston HeuKut aso coesponds to te ele
ment of Fie wic is categoized as being bot Hot and Dy In te
fom of HeuBeutet HeuKuti was te paton of backsmts
n te ciy of Edfu A backsmt s one wo woks dectly wt e
to foge and sape ion It is anote way of seeng ow te Ep-
tans associated tis attibute wt tis pase n te daiy cycle
Anote quaity of eat s tat it causes sepaaton Fo
eampe f a compound s eated as in dstlation dissimia sub-
stances composing te compound wl sepaate because ike sub
stances wl clng to te own kind Ts concept s evdent n te
Eptian liteatue as t petans to one of te mao symbols as-
sociated wit HeuKut
HeuKuti is sad to enfoce te Dvne Laws of te t
spee By lving in amony wt Divne Law one nvokes Nete's
potection Wtin ou socety t s te polce wo enfoce te law
and seve to potect us fom am and dange To pefom ts
function tey cay and utiize vaious weapons Simialy Heu-
Kuti aso caes weapons suc as knives speas and cains
Te knfe is especially signcant because t s used to cut dvde
o sepaate wic is a quaity of eat as descbed above
In amony wt te concept of sepaaton is te mental
functon associated wit ts aspect of te Supeme Being Te
nceased eat ends good suppot fo anayss te sepaation' of
an ntelectual o matea woe nto ts consttuent pats fo nd-
vdua study

61
 OBSERAONS ON D GANN O 1

Lke Her e eat corresponding to ts perod aso makes

HerK mpaent exciabe and orce b to a iger
degree Snce te intensty o ea as ncreased rom e Her
pase e moistre ta was responsible or te cooperativeness
and sympaty o Maat as gven way o e compettveness and
lack o sympaty o HerK
HerK Metaporcaly s is wa makes
m a perect canddate to execte jdgmen and pnis ose wo
break te aw He is no one o e personal eel
eelngs
ngs and sympaty
to get n e way
To carry and tiize dangeros weapons and to be eectve
in e ea o bae t akes a certan eve o corage were yo
don't ear or yor le Te spport or ts corageos beavor is
te Hot & Dy metabolc sae In addtion o e combatve roe
ea is aso responsible or te competiive natre o alees In
sportng events spectators may cant Les get red p" and be-
ore atlees are ready to compee ey warm p Tese are key
indicaors sowing s ta n order to compee eectivey te ras-
ing o re s a necessiy

ebek

In ancent Ept wen in man orm Sebek was some-

times depcted wit te ead o a crocodle and at oters depicted
 wt e ead o a ackal
ackal In bot nsta
nstances
nces e body was depcted
depcted
as masclne and tereore corresponds o te perod ater snrse
and beore snset To make a ner distnction as to wa period in
te day Sebek corresponds we can look to te normaion regard-
ing one o s varios orms
Wen depcted wi e ead o a jacka Sebek was known
as Anp wo was responsble or embalmng e body o Asar
n page 262 o The Gods o he gypians Vo 2, Bdge wries

62
 PRODCY

"radition dclard that Anubis [Anpu] mbalmd h bod

of Osiris [Ausar  . . and it was blivd that hs work was so
thorough wll p
prformd    that it rsistd th inuncs
of tim and dca

It s the wok o the embame to peseve the body and one o the
keys to peventng the body om decay s to emove ts moste
It s we known that dy envonments sch as the deset have
peseved bodes om decay o thosands o yeas
Takng the whoe nto consdeaton, ebek coesponds to
the pe
pe
od
od between :30 pm and :30 pm. dng the day
day cyce
cyce
Ate the sn has eached ts peak at mdday and tempeates
have eached the hghs the eath begns to d ot ebek co-
esponds to the categoy abeed Dy" whch s postoned n be-
tween mdday and snset n the day cyce.
Dness possesses the qa o gdty, whch aows an
obect to dene ts own om. Ths s n hamony wth ebek's as-
socaton wth wods and the denng nate

ehuti

In ancent Ept when n hman om Teht s depcted

 wth the head o an bs and body o a mae Theeo
Theeoe
e he co-
esponds to the day". As thee s ony one phase emanng n
day peod, he coesponds to the tme o snset whch coves the
peod between :30 pm and :30 pm n the day cyce at the
phase abeed Eath".
Despte sng the pocess o emnaton to detemne Te-
ht's poston thee s moe evdence nkng Teht to snset n
the da
day
y cyc
cyce
e On pag
pagee   1 n The Gods o the Eyptians Vol. 1 
Eyptians
Bdge tes s that

63
 OBSRVAIONS ON D. GANN VO. 

In th ramid xts thr is vidnc that hoth huti

was co
conn
nnc
ct
td
d wi
witth th
th wstrn sk
sk .  . and this ida is am
plid in a intrsting ashion n h cxxxth Chaptr o th
Book o th D
Dad
ad [Bo
[Book
ok o Bcoming AwAwakak]
]  whr w
w nd
that th dcasd [initiat] addrsss hoth huti both as
hoth [hui and as mu th stting sun or god o th
wst

Temu i one of the 4 fom of Ra and coeond to he ame

hae in he daly cycle
Sunet ie unie coeond to a ime when the Yn
and Yang ene ae in equlbium. Once again he hoizon ne
lt the un no two equal iece Ineetingly Tehuti  ao
aociaed wth he conce of equlbium in the Etan itea
tue. In he to of Aua Heu gh hi evl unce Set n ode o
avenge the mude of h fahe In egad o Tehuti
Tehuti
 oe
oe in hi
oy Budge wie on age 40 n The Gods othe
o the Egyptians Vo
1 that

his dut was o prvnt ithr god rom gaining a dcisiv

victor, and rom dstroing th othr; in act, h had to kp
ths hostil orcs in xact quiibrium.

Tehui olve he obem of he uggle by nding the oint of

equlbium o tha the two ooing foce can coexit with each
othe bu n a way tha maintain ode
In egad o he eement coeonding to h hae he
Eah i cae
ca edd a boh Cold
Cold and Dy
Dy Col
Cold
d aocae
a ocae dmila
ubtance alowing them to mix ogethe A taed dyne e
fe o igdiy alowng an obect to dene it own hae. The eah
i by natue cold becaue i eceive t wamth fom exoue o

64
 PRIODICIY

the sun It s also d and hence gd because t possesses a de
nte shape and fom Its quates appopatey cassfy the thngs
that coespond
coespond to ths phase
In the aea of pesonalty Tehut shaes many qualtes n
common wth Sebek Whee mostue ceates a exble ceatve at-
ttude dyness ceates an nexbe by the book mode of behavo
It's the type of pesonalty that can be descbed as dul and bong
nke heat whch makes Sebek mpatent fast and quck thnk-
ng the cod makes Tehut a ltte moe patent and eceptve Ths
tes nto hs ole as a dssemnato of wsdom To eceve counse
fom wthn o fom an oacle you have to become cam so that you
ae eceptve to eceve the message

uset

When n human fom Auset was depcted as femnne and

theefoe coesponds to the peod that we call nght" To make a
ne dstncton we can look to he oe n the ceatve pocess as
a clue In the cosmoo we know that Auset s sad to gve bth
to the foms of the physcal wold and s thus caled the Dvne
Mothe The mothey ene can best be descbed as cold and
theef
the efoe
oe co
coespo
esponds
nds to
to the peod between  30 p
p  m and 0:30
pm 
Mothey ene can be descbed as cang and potectve
It ndcates the type of pesonalt to whch she coesponds Au-
set conceves and gves bth to the chld Heu but befoe ths
occus she devotes hesef to successfuly ndng the body of Au
sa despte the ovewhelmng advesty she must ovecome She s
theefoe constant dedcated and oyal Also assocated wth ths
phase s the accumulaton of wate to whch she coesponds It s
eectve of he assocaton wth tance and the sea

65
 OBS
OB SR
RVATON
TONSS ON    . GA
GANN
NN VO
VO 1

eke

n Ancient Ep Seker is depicted as a mae and s

 wrapped n  n a ong whie cloth lke that of Ausar. t conveys the fac
that they are oth mummied and hence dead. Ths matches the
descripon of he form of Ra known as Af Takng hs into consd
eraon Seker corresponds to the same period n he day cycle at
the phase aeled Waer"
The name Seker can aso e rendered Seker(t) which gives
it a femnne connoaon Ths furher veries ha he symo e
longs to the nght perod The tght wrappng of the cloth o which
Seker and Ausar are ound shows hat they are inacve Ths
is the result of the cold quaiy corresponding to ths phase. ike
Ause Seker s patent hard working constant and seadfas.
Where the exreme cod makes Sekert ethargic and slow to ac 
also suppors the alty for deep protracted thinkng
Anoher symo that corresponds to oh Sekert and Ausar
is Ptah who was also depicted n the gh ttng garment ndi
catng that he s in mummied form. Recal that t s hrough the
interaction of Tehuti and Sekert that Ausar creates the word n
harmony wih his concept Ptah was said to carry nto effec the
commands ssued y Tehuti conceing the creation of he uni
verse  is another way of sayng tha Ptah and Tehut neraced
to carry out the work of creaion Ths is why you wl nd Ptah and
Sekert
Seke rt merge
merged symo On page 03 n The Gos o the
d nto one symo
Egyptins Vol 1  Budge writes that

"Ptah-Skr rprsnts a prsoncaton of th non of th

prmva cratv powr wth a form of h nrt powrs of
darknss, or n othr words, Ptah-Skr s a form of Asar,
that s to sa, of th nght sn, or dad Sngod

66
 PRIODCIY

Onc agan, w s th rfrnc to h ngh sun, whch of cours
corrsponds o mdnght Ptah rprsnts h crav powrs of
th 1st and 3rd
3rd sphrs
sphrs of h Tr of Lf, whch s combnd nto
on symbol. Thrfor, not only do you nd th nam PtahSkr
n h raur, but you wl also nd PahSkrAusar".

et-e

In ancnt pt, whn n human form, HtHru was d-

pcd as fmnn, and hrfor corrsponds to h prod aftr
suns and bfor sunrs As hr s only on rmanng phas to
 whch
 whc h sh can b assgnd, hs s h pr
prod
od bw
b wn
n 1  30 am 
30 am n h day cyc, and corrsponds o th phas labld
ost"
In h ptan ltraur,  s Aus who concvs and
gvs brh to h chld Hru, bu  s HHru,
HHru, n h form of Nbt-
H, who s sad o gsa th chld. Ths s drcly nto hr as-
socaton wh mostur. On pag 29 n th Agss Wsdom Gud
o Hang ol. 2, Ra Un Nfr Amn wrs,

"ithou watr th arth cannot produc frtilit in th f

mal (o a lssr xtnt in mas) bars a dirc raio o bod
fat contnt (moistur) w spak of "frtil imagination, -
ths ar all intgrall rlatd to ach othr

Cravty, or th ablty to produc, drcy corrsponds o Ht-

Hru's rol n h crav procss as dscrbd arr. Rcal hat
sh s h nvntv, arstc faculty, and ha al nvntons ar rst
vsualzd or magnd n th mnd Sh also s charactrzd as
socabl, ougong, and ful of joy.

67
 OBSRV
OB SRVA
ATON
TONSS ON   D  GANN
GANN VO
VO 1

When puttng al o ths normaton together, we get the

olowng reatonshps n the dagram below

   D

1

I
 B

 

\ 




J
�
M C

Students o Astroo should be abe to easly relate the panets to

these dvsons o a crcle
crcle  Ause
Ausett to the Moon, Seker(t)
Se ker(t) to Saturn
Saturn
HetHeru
Het Heru to enus, Maat to Jupter, Heru to the Sun Herukhut
to Mars, and Sebek to Mercury. t s my personal bee that al
cyccal phenomena exhbt the same eght phases. The our ee-
ments, the eteru, and the cycles assocated wth them can be ut

8
 PRODICTY

lzed as a gude o undersandng he phases of any cyclca perod

Wha we learn aou one can asss n helpng us o learn aou
anoher I helps us o read he sgns of he me For example, he
 yearly cycle can easy e caegorzed usng wha we know so far
The Sprng Equnox corresponds o Sunrse, whch n urn corre-
sponds o Maa, whose major symolsm s equlrum kewse,
he Summer Sosce corresponds o Mdday and Fre, he Fal
Equnox o Sunse and Earh, and he Wner Solsce o Mdngh
and Waer So les ook a anoher cyce and see how s acves
concde wh hese dvsons
In he female, he reproducve cycle s ased on he me
elapsed from one mensruaon o he nex On average,  s ap-
proxmaey 295 days long Durng he course of hs 295 day
cyce, here are wo key pons The rs s he pon a whch he
female egns ovulaon, and he second s he pon a whch she
egns mensruaon By undersandng wha akes pace durng
hese wo phases,  wl ad us n properly caegorzng hs cycle
on he prevous dagrams
 ovulaon, he ovares reease a maure egg ha wl rav-
el no he falopan ue There,  wl spend anywhere from 2 o
36 hours raveln
ravelng
g owards he uerus I s ony durng hs perod
per od
ha ferlzaon can occur Tha s, f a male sperm cel s ale o
une wh he femae egg If ferlzaon does no occur, approx-
maey
ma ey halay from
from he me of ovua
ovuaon,
on, mensruaon
men sruaon wl occur
 mensruaon
mensruaon,, he nuren rch nng of he uerne wal
ha was prepared for a possle emo wl egn o shed In ad-
don,  can e sad ha he unferlzed egg ha was reeased no
he fallopan ue des, and preparaon wl egn for he release of
a new egg for he nex ovuaon
Wh he precedng
precedng nformaon
nformaon n mnd, we can nown ow mach
he wo key pons n he mensrual cyce o s correspondng

69
 OBSRVATONS ON D GANN VOL. 1

points n t prvious diagrams As tmpratur as bn a vtal

part o ts contnt tus ar, it will also srv as a vta ky or prop-
rly catgorizng t mnstrua cyc
It is a wlknown act tat during ovulation tr is a cor-
rspondng tmpratur cang tat occurs n t ma body. It
actually rss abov its norma avrag T ratonsip btwn
t incras in tmpratur and t tm o ovuation s so distinct
tat on mtod or lping individuals wo ar trying to concv
is troug t masurmnt o body tmpratur Eac mong
around
arou nd t tim o ovuation, t ma wl tak r body tm-
pratur to nd t most avorabl day to conciv
T pas labd Fir" corrsponds to t abov avrag
tmpraturs corrspondng to mdday n t daiy cyc and t
summr sostc in t yary Ts is n armony wt t incras
in body tmpratur xprincd by a ma wn s bgins to
ovulat. Tror, troug association, ovulation corrsponds to
t pas labd r"
Knowing tat mnstruaton occurs approximaty alway
rom t tm o ovlaton, it corrsponds to t pas labld Wa-
tr Troug associaton, mnstruation corrsponds to midnigt n
t daily cycl, t wintr sostc in t yarly cyc and to Skrt.
Anotr intrstng act tat supports t abov ratonsips s
tat durng mnstruaton, t ma is known to rtain watr, a
act tat urtr puts it in armony wit t watr pas As mn-
tiond prvously, at n t day causs obcts to los mostur
troug vaporation, but watr accumulats around obcts tat
cool durng t nigt Tror, t can also b said tat ts ob-
cts rtan watr (mostur).
Last but not last, tr is on addtional act about t
tim o mnstruation tat urtr puts t in armony at tis pont
in t cycl. I t gg tat was rlasd during ovulation s un

0
 PRODCTY

fetized it is duing menstuaton tat it can e said tat te

unfetlzed egg dies Inteestingy te facuty coesponding to te
 wate pase is Seket o Satun wo is said to goven deat. Aso
 wate
ecal tat it coesponds to te fom of Ra known as Af te dead"
nactive aspect of te ife Foce
In summay Newands found tat evey egt eement ad
simia pyscal and cemica popetes wen tey wee aanged
n nceasng ode of te eative masses. In addition we found
tat tis coud e valid up to cacium (20) only; as eyond cacum
(20) eements do not oey te ules of Octaves. Tus Newlands'
Octaves wee valid fo igte eements ony Futemoe it was
suggested tat te aangement of elements in Newlands' Octave
esemled te muscal notes ut tis is not te case It is te
seven elements etween two eements of simla popeties tat
esemle te seven muscal notes

Eements wit Elements

Simla in Between

itium (3)
Beylium 4) c
Boon (5 
Caon (6) E
Nitogen (7) F
Ogen (8) G
Fluoine (9) A
Neon
Neo n ( 0) B
Sodi
Sodium
um ( 1 )

In eaity tee ae egt unque eements in ts seies (30) wit
te nint
nint ( 1 ) eang
eang sma popeties to
to te st
st (3)

71
 OBSRV
OB SRVA
A
ON
ONS
S ON  . D . GANN
GANN VO
VO.. 1

We ond that there was a mathematica ormla and se-

qence o nmbers that explains the reationship or a the ele-
ments on the periodic table From this it was sggested that Gann
may have instead derived his theory o eighths rom this seqence
o nmbers and the periodic law. In Ganns Mas Maser er Calcula
Ca lculaor
or or
or
Weekly Te Perods o Deerne he Trend o Socks and Co
odes corse there is a section with the heading DIVISIOS
OF TIME PERIODS" Under this section he shows how to divide
the year into ths and 3rds and what the eqivaency wold be in
 weeks
 wee ks To the right o the   2 or   ths division ther
theree is a com-
ment saying a most important time and resistance evel" The only
otherr comment
othe com ment to the right o a division is the 3 3  ths division
division or
or
  t
ths
hs Th
The e comment says very important
i mportant o
orr change in trend"
It is worth mentioning that this 3  ths is 39 weeks which is 273
days. This als into the time period that was identied as the evi
th period when dividing the year into seven periods. It makes me
 wonder i he nderstood this an and
d thths
s th
the
e reason o orr th
the
e specia
speciall
comment nder this division
It is also in this corse where we wil nd inormation on
how Gann divided time periods into eighths as wel Gann writes

" divid
divid th ccs
ccs no
no 1 /   which is h most impo
impoan
an

and
and aso
aso int
into
o th pio
piods
ds of 1 / 8 1 / 3 and
and / 3  and
and wat
watch
ch
ths popotionat pats of th ccs fo changs in tnd
Fo amp

h Gat Cc of 90 as quas 1 080 mont months;

hs;
1 /  is
i s 45 a
ass o 540 month
monthss
1 / 4 is 
-- 1 /  
as
as o 70
70 mont
months
hs
1 /8 is 1 1  1 /4 aas
s o 13 5 mo
mont
nths
hs
1 / 1 6 s 55/ 8  a
ass o 67  / month
monthss


 PERODCIY

Th 30-a Ccl or an othr ccl is dividd up in th sam

wa

W ta sad, we stll ave stog evdece tat Ga dvded cy
cles o seve
seve peods  addo to eg  ave aleady povded
examples om ee  9 9 atcle as well as s ook etled, Face
Facs Amerca Looking Ahead o 50 o e dvso o e yea
o seve peods Now I would lke to oe a aoe pespectve
Ete Lyma E Stowe
Fst ad oemost, WD Ga ad a esalsed coec
o o Lyma E Sowe I te eook ettled, WD. Ga Gann
nn on h
he
e
La o Vibraion tee was a mage o e cove o a ssue o e
stologcal Bullea wc coaed a lst o te coucl mem
es Tee ae may ecogzale ames, as W D Ga s ude
Gem, u wa I would lke to pot ou s ta Lyma E Stowe
s lsed ude es Hee tey ae ot lsted o e coucl o Te
sologcal Socety, Ic NY

73
 OBS
OB SR
RVA
VAIO
IONS
NS ON
ON  . D . GANN
GANN VO
VO 1

Lyman Stowe wote seveal books n his day but the one
that I would lke to bing to you attention s entted Astrologial
Periodiity Statng on page 276 Stowe wtes

" hav fo stat that v pson's goo as a th a
of th wk of ith an th 3 an 4th as of th wk aft
ith h vil as a th 6th an 7th as a th a of
th w
wk of
of ith    h 6th an 7th as of th wk hav
n cal goo an vil as sinc tim immmoial No
out th asis fo
fo  th ia of
o f th 6th an
an  7th a
as
s aft
aft ith
ing v as is that th Bi sas Go nish his wok on
th 6th an st on th 7th as of th wk

We nd that ths passage is vey consistent wth what was pe-
sented
sente d n the ealy pat of this book  Buchan
Buchanan's
an's dscusson
dscusson of the
the
evl 6th peiod along with Gann's mention of the 7th as a tme o
pancky declnes In act M. Stowe aso mentions D. Buchanan
in his book
book On page 279 he wites
wites

D Bchanan gs th vi as of man to com v

svn as Bt this os not xact appl as w n th
gula occunc of vil as a not xactl in th svns
t as a whol th o h occu twn 5 an 6 13 an
1 4  19 an
an 2 1  27 an
an 28
28 33 an
an 34
34 4 1 an 43 49 anan 50
54 an 55 6 1 an 63 69 an 70 75 an 76 83 an 84 89
an 90 h ason of this vaiation s u to gula pan
ta nncs h f fffct of goo o vi as wi 
  vai
vai
 th ccl on is tansting at th tim.

I s i t possbe
possbe that Gann having a connecton
connecton with
with M Stowe
Stowe as
aso
o
adopted this theo that evi yeas coming evey seven yeas does

74
 PRODICTY

not ecty pply due to pnetry inuences. On pge 280 o 

roogca
roogca Per
Perodcy
odcy Stowe writes,

"Th Jupitr ars ar said to b th bst ars o a prsons

li tim. Ths ar th ars whn upitr rturns to th po
sitio
sition
n it occupid at birth which occurs vrvr
 1 2 ars or
btw
b tw
n
n 1 1 and 1 2  23 and
and 24 3 and
and 36 47 and
and 49 9 and
60 71 and 72.

In this empe, it is quite esy to identiy the good yers s it is

bsed
bs ed on Jupite
Jupiterr retur
returning
ning to the sme position t
 t birth However,
the evi yers must be bsed on  number o ctors becuse i we
dopt the sme procedure, Sturn returns to the sme position
er 29 yers, nd the numerous yers tht he provides dont tly
 with Stu's cyce o return
ret urn Now, Dr Buchnn goes on to pres
ent  very unique system to detil how certin cycles inuence n
individul bsed on when tht person ws born He goes on to e-
pin THE CYCE CHART, which is divided into 84 sections, where
there re  divisions to one sign This imge is depicted on the o
owing
ow ing pge. On pge 29
29 1 it reds,

"This chart has th arsars o birth rom

rom 1 to 4
 4 ars o ag
Starting with Aris and running backward through th signs
Piscs Aquarius Capricorns and so on to th th ar
starts lili
 ovr ag
agai
ain
n  As th ars
ars b th
th 1 2 signs kp r
pating thmslvs down th t through th signs which
stand as a svn ar cc ach ach th inunc o ach ar is
rp
rpat
atd
d xc
xcpt
pt as
as is chang
changd d thro
through
ugh th
th ccl
ccl it is in .   Th
ar
 arss an
and ccl
ccls
s ca
cann b
b calcu
calculat
latd
d r
rom this
this char
chartt .  . 

7
 OB SERVA
SERVATI
TI ONS ON W . D  GANN
GANN VOL
VOL 1

THE CYCLE CHART

76
 PERIODICTY

 hav on quod Gann and h rfrnc o h u o

ahaic In an nrng paag on pag 293 o Aslgical
Pediciy Sow wri,

"Kabalistic Astrolo is based upon mathematics, as calcu

lated with panetary inuences. The ancients understood this
horoughly; as no man has been able to add to or take from
one preposition of Ecid they depend mch on gres The
ancients divided the planets into octaves as ruling the har
mony of vibrations .   "

I wondr f h zon o inunc hav crain panary aoca-

on a  had poind ou wh h divion no ighh, and ha
 whil raning in a cran zon whhr  b i or pric, an
ndivdual or ock i niv o h pan corrponding o ha
zon or nv n a cran way o ohr pan bad on h
zon bng rand Th i u food or hough and wl rquir
or rarch I  hr ha I wil brng hi al book o a
clo I hop ha you wl nd ohing of vau n h pag o
connu your own rarch.

77
 P

Ame, Ra  efe, Ageess Wsdom Gde to Heang Vo 2

Heath Teachngs o the Ageess Wsdom Khami Copoa-
io, Box, Y 983

Bae, W. F, igh a Sou A Examiaio of The

Repue
Repue Aalo " The Qartery Joa o Scence o. II
 Aalo"
oo Logmas, Gee, a Co, Paeose Row Jau-
ay 870 p.  6

Bowe, Ahoy T, Ne Vaey Contrbtons to Cvzaton

Expodng the Myths Vo 1  The Isiue o Kamic Gu-
ace, Washigo, DC., 992

Buchaa, Jos Rhoes, Perodcty The Absote Law o the

Entre Unverse Chcago A. F Sewa & CO, 897.

Buge, E. A. Walis, The Gods o the Egyptans Vo 1  Stdes n

Egyptan Mythoogy Dove Pblicaios, Ic., Mieoa, Y
969

Buge, E A Was, The Gods othe Egyptans Vo 2 Stdes n

Egyptan Mythoogy Dove Pbcaos, Ic, Meola, Y
969

78
Duncan Rbert Kenned Th Nw Knowldg A Smpl
Exposon oh Nw Physcs and h Nw Chms
ry n Thr Rlaon o h Nw Thory o Mar New
Yrk A S Barne & Cman 1906

agan Cril Asrologcal Orgns Lleweln ublicain S au

Minneta 1971

ihbugh Wiliam Th End o h Ags Wh Forcass o h

Approachng Polcal, Socal and Rlgous Rconsrucon
Rconsrucon o
Amrca and h World New Yrk Cninenal ublihing
Cman 1898.

Gann WD Fac Facs Amrca! Lookng Ahad o 1950 New

Yrk: W D GANN & SON Inc 1940

Gann WD Masr Calculaor

Ca lculaor or Wkly Tm Prods o
Drmn h Trnd o Socks and Commods Januar 10
1955

Gann WD See the Kaier Sht Whie Tring  ee Hi
rin" Th Mlwauk Snnl Magazn 5 Januar
Januar 19 19

Gann W D Th Tunn

Tunnl
l Thru
T hru h Ar Or Lookng From 1940
Lookng Back From
New Yrk: inancia Guardian ubihing C 927

Huang Afred Th Numrology o h  Chng A Sourc book o

Symbols Srucurs, and Tradonal Wsdom nnr Td
ons Rcheter Vermnt 2000

79
Nwands John A. R. On the Dscove othe Perodc Law and
On Relatons Among the Atomc Weghts Nw Yo E & F.
N Spn 88.

Oloc Caol Know Your Body Clock Bans & Nob Inc. Nw
Yo 1993

Schuch J. H. Numb Svn a Law of Nau Englsh Mechanc

And World o Scence, No 17 1  Janua
Janua 7 898
898 p. 8.
8.

Schuch J. H. Th Physca Bass o Musc Englsh Mechanc

And World o Scence, No. 320 Juy  1 890 p. 25.
25.

Sow Lyman E Astlogcal Perodcty Astological Publishing

Co. Do Mich. 1909

Wyco Rchad D. Wliam D. Gann An Opato Whos

Scinc and Abiliy Pla
Plac
c Him in h Fon
Fon Ran  Hs R-
maabl Pdicions and Tading Rcod. he cker and
Investment Dgest Vo. 5 No
No.. 2 Dcm
Dcmb
b
 9
909
09 5 55

80
ALSO AVAILAL FROM H AUHOR

W.D. GANN: DIVINATION BY MATHEMATICS

WD GANN: DIVINATION BY MATHEMATICS

HARMONIC ANALYSIS

81