Grahame Martin

Chakra Prescribing and Homoeopathy

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Chakra Prescribing and Homoeopathy
of Grahame Martin
Publisher: Winter Press

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 About the Author
Like so many homœopaths, Grahame Martin prescribed remedies
long before attending a college and when he did get there he was
taught by practitioners who were never taught in a college themselves.
This underlines his belief that homœopathy is a means to health that
belongs to all and, therefore, in the principle that the protection of
lay homœopathy is also the protection of the nature of a free human
being.
Having studied various levels of spiritualism it was to be the visuali-
sation of miasmatic energy that became the glue that pulled his beliefs
together. This philosophy was then expanded upon through the
influence of Martin Miles and Robert Davidson, it being a river - the
source of which can be traced back to the extraordinary teachings of
Thomas Maughan and long before him.
Grahame is a member of the Guild of Homeopaths and continues to
prove the new Guild remedies. Under the training of Janice Micallef,
he has learnt how to apply his psychic perception to healing. He
teaches both the philosophy of using chakras within homœopathy
and the new remedies of the Guild using esoteric knowledge and
psychic reception. He also holds meditative circles that encompass
chakra healing.
Grahame has his practice in South London.
 Chakra
Prescribing
and
Homœopathy

by

Grahame Martin
 Contents
Acknowledgments . . . . . . . . . . . . . . . . . . . . . . . . 7
Foreword . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 8
Introduction . . . . . . . . . . . . . . . . . . . . . . . . . . . 12
Winter Press
How to use this book . . . . . . . . . . . . . . . . . . . . . 17
16 Stambourne Way
Miasms . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 21
West Wickham
1 The Base Chakra . . . . . . . . . . . . . . . . . . . . . . . 27
Kent BR4 9NF
Incarnation . . . . . . . . . . . . . . . . . . . . . . . . . . . 31
e-mail: cpah@winterpress.net
Kundalini . . . . . . . . . . . . . . . . . . . . . . . . . . . . 39
Aspiration . . . . . . . . . . . . . . . . . . . . . . . . . . . 44
First published by Winter Press in 2007
Saturn . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 46
2 The Sacral Centre . . . . . . . . . . . . . . . . . . . . . . . 57
DNA and Growth . . . . . . . . . . . . . . . . . . . . . . . 63
Sex . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 66
Copyright © Grahame Martin 2007
Gender and Generation . . . . . . . . . . . . . . . . . . . 73
The Kidneys . . . . . . . . . . . . . . . . . . . . . . . . . . 79
ISBN 9781 874581772
The Adrenals . . . . . . . . . . . . . . . . . . . . . . . . . . 84
The Sacral Centre, Transmutation and
the Throat Centre . . . . . . . . . . . . . . . . . . . . 86
Jupiter . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 88
Cover design by the author, Sue Smith and Colin Winter
3 The Solar Plexus . . . . . . . . . . . . . . . . . . . . . . . 93
Illustrations by the author and Kerri Pritchard
The Spleen: Gateway to the Vital Body . . . . . . . . . 101
Blood and the Ego . . . . . . . . . . . . . . . . . . . . . . 104
Printed by Biddles, King's Lynn
The Stomach, Feelings and the War of Digestion . . . 114
The Liver, the GallBladder and the Astral World . . . 115
The Pancreas and the Cosmos . . . . . . . . . . . . . . 124
All rights reserved. No part of this publication may be repro-
Mars . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 126
duced, stored in a retrieval system, or transmitted, in any
4 The Heart Chakra . . . . . . . . . . . . . . . . . . . . . . 131
form or by any means, electronic, mechanical, photocopying,
Light . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 142
recording or otherwise, without the prior permission of the
The Thymus Gland, the Blueprint of Karma . . . . . 152
publishers.
The Heart, Syphilis and Self . . . . . . . . . . . . . . . . 161
The Love School . . . . . . . . . . . . . . . . . . . . . . 173
The Sun and its Radiance as Number One . . . . . . 179
This book is presented as a collection of natural remedies and as
5 The Throat Chakra . . . . . . . . . . . . . . . . . . . . . 183
an aid in understanding their use. It is intended for use by profes-
Art . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 197
sional homœopaths and not as a replacement for professional
Prophecy . . . . . . . . . . . . . . . . . . . . . . . . . . . 199
consultation or treatment.
The Thyroid . . . . . . . . . . . . . . . . . . . . . . . . . 211
The Parathyroid . . . . . . . . . . . . . . . . . . . . . . . 218
Sound, Breath and Akasha . . . . . . . . . . . . . . . . 220
 6 The Brow Chakra . . . . . . . . . . . . . . . . . . . . . . 235
Wisdom . . . . . . . . . . . . . . . . . . . . . . . . . . . . 236 Acknowledgments
The Kama Manas and the Manas . . . . . . . . . . . . 239
Intuition . . . . . . . . . . . . . . . . . . . . . . . . . . . . 244
The Monads . . . . . . . . . . . . . . . . . . . . . . . . . 246
Elementals and Entities . . . . . . . . . . . . . . . . . . 254 Many thanks to all those who have supported me both
Evolution . . . . . . . . . . . . . . . . . . . . . . . . . . . 256 as a homœopathic practitioner and in writing this book.
The Disease Process . . . . . . . . . . . . . . . . . . . . 260 Especially to Jennifer Maughan for her guidance, Peter
The Third Eye . . . . . . . . . . . . . . . . . . . . . . . . 263 Firebrace for his patient teaching and Martin Miles for
The Pituitary and the Hypothalamas Glands . . . . . 284 years of homœopathic insights. A big thank you and
Mercury was a Thief . . . . . . . . . . . . . . . . . . . . 292 much gratitude to Janice Micallef, for not only enabling
7 The Crown Chakra . . . . . . . . . . . . . . . . . . . . . 301 me to understand, but to equip me with the tools to
Healing the Spirit Within . . . . . . . . . . . . . . . . . 348 turn around and make use of what I thought was a
The Pineal Gland . . . . . . . . . . . . . . . . . . . . . . 349 hindrance. I would also like to thank Susan Curtis, for
The Moon and Purple . . . . . . . . . . . . . . . . . . . 353 without being prepared to undertake the journey of the
seven chakras with me, there would be no book. And to
all the members of the Guild of Homeopaths. I would
further like to thank Natalie Greiff for her love and hard
work during endless hours of constructing this book
figures and all the friends that gave up their time to read first
1. The Star of David. . . . . . . . . . . 33 20. The Caduceus. . . . . . . . . . . 270 drafts and participate in feedback. Finally, to the artist
2. Forming the Star of David. . . . . . 34 21. The Tau Cross. . . . . . . . . . . 271 Bernard Cohen for helping to establish my path – for
3. The Second Crucifixion. . . . . . . 40 22 The Cross Bottony. . . . . . . . . 272 being Saturn.
4. The Tree of Life. . . . . . . . . . . . 41 23. Thousand-petalled lotus. . . . . 311
5. The Ascending Triangle. . . . . . 111 24. The Star of Bethlehem. . . . . . 314
6. The Solar Cross. . . . . . . . . . . 137 25. Circumscribed Square . . . . . . 315
7. The Rosicrucian Fellowship. . . . 145 26. Diamond formed by two Dedicated to the memory of
8. The Egyptian God Aten. . . . . . 174 Equilateral Triangles. . . . . . . 316
9. The Four Chambered 27. The Exchange of the Ascending Patricia Mary Hood
Human Heart. . . . . . . . . . . 176 and Descending Triangles. . . . 317
10. The Pentagram. . . . . . . . . . . 188 28. The Superellipse. . . . . . . . . . 318 Michael Miles
11. The Descending Triangle. . . . 201 29. The Amalgamation of Spirit
who, during late night talks,
12. The Circumscribed Pentagram. 203 into Matter. . . . . . . . . . . . . 325
13. Transcendent circle of spirit 30. Spirit Amalgamates with Matter. 326 contributed so much
risen above cross of matter . . 225 31. The Triad of the Pyramids. . . . 327
14. Ankh . . . . . . . . . . . . . . . . 230 32. The Earthed Lightning Bolt Martin Miles
15. Earth’s Life Chain. . . . . . . . . . 248 on the Tree of Life. . . . . . . . . 330
16. The Globe Stage. . . . . . . . . . 249 33. The Horseshoe. . . . . . . . . . . 358 for the love he gave,
17. The Planetary Manvantara. . . . 249 34. Sun, Earth and Moon the knowledge he shared
18. Spirit overlapping matter . . . . . 250 during a Full Moon. . . . . . . . 362 and the encouragement
19. The Crosier. . . . . . . . . . . . . 267
he offered to so many people.

Foreword
Grahame, through long, hard and dedicated work on himself, his own
life experiences and many years of meditative discipline on his own
chakras has written this wonderful account on the chakra system. It
holds a wealth of deep understanding, inner knowledge and experience
on all levels that will help us all.
This book, as well as giving us a wider picture and deeper under-
standing of the chakra system, is bound to inspire us into looking within
ourselves and enabling us to work with our own energy centres more
deeply and with awakening consciousness.
Knowledge and understanding of the chakra system is an amazing gift
and as we search and experience our own energy centres it is incredible
how our lives are enriched, unfold and change for the better. This proc-
ess will help us to understand that the more we ‘know’ and experience,
the more in the wider context we ‘know’ nothing. The journey will keep
us in humility; allow our hearts and minds to open to the truth; show us
that we should never judge each other; allow us to have unconditional
love; and how to live in the moment and surrender to God at all times;
and to realise that the universe is ultimately benevolent.
Life is an interesting journey, moving us through many different states of
consciousness. Throughout this journey we all grow and evolve accord-
ing to the karma that we have developed: God presents the lessons to us
that we require to fulfil our karmic responsibilities in each lifetime.
The blueprint of our karma is grafted into our energy centres or
chakras that lie in the subtle body of man. The chakras therefore act as a
bridge between physical and subtle matter.
Chakra is a Sanskrit word, meaning vortex or wheel. Chakras, there-
fore, are wheels or vortices of energy, spinning and vibrating at all times
in the etheric body. The etheric body is invisible (to all but the psychic
eye) and is the vehicle through which energy flows to keep the physical,
mental and emotional bodies alive. The chakras are points of connec-
tion allowing vital energy to flow from one vehicle or body to another.
 
Chakra Prescribing and Homœopathy
Chakras are active at all times, whether or not we are aware of it, and
vital energy constantly moves through the chakras to produce different
states of being. These wheels of fate and destiny are as individual and
unique as we are. They evolve and open naturally over a long period
of time according to our understanding and our life experiences: we
are these energies and we evolve according to our experiences and the
energy changes within our chakras.
Each chakra is related to a nerve plexus, an endocrine gland, a colour,
a sound, a sense organ, a planet, a plane of consciousness and of course
a bodily organ or organs. There is also a moral quality held in each
chakra and as that quality develops and evolves, the centre becomes
more refined.
Modern science will explain this process as chemical changes pro-
duced by the endocrine system, or ductless glands, that produce secre-
tions directly from the gland into the bloodstream. This is certainly part
of the process, but its cause originates from the energy of the vital force
vibrating through the chakras; stimulating the nerve plexus and the
endocrine secretions to alter the individual consciousness.
It is, remember, the balance of these secretions within the body that
determines who we are as individuals and that enables us to fulfil our
karma.
Whilst we are incarnate, man is ultimately a soul occupying many
bodies: physical, mental, emotional and spiritual. The physical body is
the part of the soul that manifests and completes its karma through the
lower world in each incarnation. Indeed, man chases in each lifetime
the vehicle of expression that enables him to journey through his chosen
lessons and responsibilities.
Each chakra corresponds to a different layer of the auric field. The
seven main chakras therefore link with the seven main layers within the
auric field. Hence, if there is a disturbance in a chakra, there will also be
a disturbance in the corresponding level of the aura; blocking the flow
of life force energy and therefore dis-ease on some level will inevitably
Foreword Chakra Prescribing and Homœopathy

occur. This can be ‘healed’ by working with the chakra energy positively Chakra unfoldment is not an easy journey: it makes us face ourselves;
and as the energy begins to spin correctly the block and disease in the and it makes us responsible for ourselves and for our health on all levels.
chakra and the aura will clear and health and vitality will return. However, it broadens our horizons, makes us much less judgemental of
Ultimately we are all masters of our own destiny. The blueprint of this our fellows and we become more humble and heart-centred.
destiny lies hidden within our individual chakra system. By becoming
aware of this enables us to be who we are and to follow our own destiny. Grahame has experienced an inordinate amount of change on his
This information lies within these secret wheels of fate and the energy adventure through these mystical wheels of fate. We must thank him for
field flowing through the life force within our chakra system. his journey that has allowed this book to unfold and come into our lives.
Grahame has worked individually and in groups, experientially and
We can awaken to evolve our chakras by individual or group medita- intuitively, ‘listening’ to his guides and teachers on the higher levels. We
tion practice, through the lessons that life presents us, through genetic thank him sincerely for his dedication, integrity, humility and especially
predisposition and conscious awareness of our path, and through com- for the healing and inspiration that this work contains and will bring to
plete trust and faith in life’s unfolding patterns of change. It is important many lives.
to remember that we are individuals so none of our experiences will be This is an amazing book, let it inspire you to journey into your inner
completely identical. realms and the realms of universal consciousness and let your experi-
Through a deeper experiential understanding of the chakras we can ences unfold according to God’s Will.
help ourselves, each other and the planet and also positively effect the
universal consciousness. May God bless you all
As we move through a deeper understanding of ourselves, we radiate
light and positive vibrations into our chakras and our auric field, which Janice Micallef, Bexley, 2007
is a wonderful experience. We become more conscious, healing occurs
and we are given God’s wisdom and power to use with integrity. On this
journey we can only move and work with complete humility, with an
open heart and mind to all humanity. We experience new horizons and
belief systems and welcome change. We recognise that every soul has a
special place within universal consciousness and that we are all an inte-
gral part of that whole.
We must at all times work without personal ego and for the greater
good of all mankind. To journey into these spheres with wrong inten-
tion is never a good idea.

10 11
Introduction
Introduction
A chakra is nothing more than an area of consciousness. There are
many different schools of thought that differ in the position and number
of both the major and minor chakras. This book concerns itself with the
seven major chakras that are central to the spiritual practices that have
been native to the people that have visited, participated in and inhabited
the island of Britain for a long, long time. They are however, to be found
in practices all over the world. These seven chakras pertain to seven dif-
fering regions of the body and all that is contained within those regions.
They act on the physical body or matter, and on the etheric body, the
astral body and the spiritualised bodies via the endocrine glands and the
nervous system. So they are in effect master to all that is possible and
not simply agents of the particular sphere to which they belong. Their
interaction is the making of the whole human being, for in truth they
cannot be separated.
The seven major chakras line up along the spine in order that spirit
can dip in and out of them. Being manifested conscious energy, they
are associated with each of the seven levels of awareness that make up
the human constitution whilst here on Earth. Together and when in
balance, they are the factory for producing purpose which manifests
both in the physical world and the spiritual one. When balanced they
enable Self to be in a state of ‘now’, not complete but at one and in focus
with the task in hand, which may be to heal: this is to produce what is
known as divine intervention or the spiritual purpose. Being centres of
consciousness means that we add and subtract from them constantly
and therefore they have the means to heal all locked away inside their
mystery. Other than these seven chakras and the subdivisions of these
chakras located elsewhere around the body, there is nothing more to
being human. This may be why homœopaths have become so fascinated
in their study, for their philosophy provides a structure for the prescrib-
ing of a homœopathic remedy.
The notion of a chakra can be traced back to many various sciences,
spiritual beliefs, philosophies and religions. The wisdom as to their
relationship to the energies of the body is as old as language itself. Like
12
Chakra Prescribing and Homœopathy
religions, languages have common factors for they originate from primal
sources. Within them will be the crystallisation of wisdom of which the
mystical knowledge of the seven energy centres – the chakras – is a
major attribute in deciphering what lies behind human existence.
The purpose of this book is to be both a source of information and
also primarily within the energy it evokes, a journey book for the
development of the reader. Each chapter has been written both to instil
knowledge and the essence of each chakra in an energetic way, which is
not only homœopathic, but is also the very nature of working on each
chakra. Therefore, contained in each chapter is the means for the reader
to work on their own equivalent chakra and this will happen during the
progression of this book.
When anything new is formed, be it in any medium, (just so happens
to be a book here) it will evoke a response, as it contains its own energy
so there is nothing new in my intention here. What has been intended
though, is to try and evoke the pure energy of each chakra in order that
the homeopath or any other practitioner or simply the spiritually curi-
ous who wishes to further their path, may receive a sense of its presence.
Through this the feel of a chakra can be recognised. Its language and
communication, not to mention its resonance and its aura, can reveal
qualities that if out of balance can be understood and worked on. One is
able to perceive disharmony within and it is hoped that in healing, these
imbalances can be seen in one’s patients, not just intellectually but intui-
tively. This imbalance may be observed within individual chakras or as a
collective. In doing so, one is instantly projected to a point from which
to prescribe or simply to send healing energy or light. Balance is the
refining of both strengths and weaknesses, so both will require explor-
ing but it will be the weaknesses that will require the most attention.
If there is information within this book that is unclear or difficult to
understand, then this is an opportunity to meditate on it and thus
allow understanding to filter through on some level, for the chakra will
13
Introduction
still continue to be worked on whether you are fully conscious of the
process or not. This is the same for patients as they often present what
is confusing to us, so one can just stop and meditate on it in order to
receive an answer. However, simply allowing each chapter to wash over
the reader will enable a communication to be energetically established
and this will reveal itself when it is ready or necessary. This often hap-
pens during prescribing and this book will help the practitioner to think
in the way of chakras or enable the intuition to open up to the chakras,
the prescription, or hopefully both. When meditating on anything, one
opens oneself up as a channel. It is thus very important to visualise and
maintain in your mind’s eye a circle of white light rotating anticlockwise
around yourself or around the whole group if meditating together. This
will provide protection whilst being in such an open state. This light
should be dispersed when closing down from the meditation and the
person should concentrate on being back in their body and back down
on Earth, re-establishing their natural protective aura, completely sealed
around them. This is a necessity and should be achieved before once
again opening the eyes, as it is not safe to be in this kind of open state in
what is essentially an uncontrollable world.
Each chakra contained in this book is a reflection of my discovery,
research, what I’ve been taught, and that which I have channelled. To
achieve this, I myself also had to work extensively through each of the
seven main chakras, such is the nature of how this energy is obtained
and thus how universally important it is in the healing process. The
seven main chakras and their contents are central to all health, vision
and wisdom through the expansion of consciousness that is the course
of planetary development. Thus their inclusion makes inroads into all
forms of healing and homœopathy is no exception. To understand the
human constitution, an understanding of the seven chakras, along with
each of their glands that make up the endocrine system, is imperative.
This becomes clearer when studied next to the body’s functions. Both
are fundamental to existence and without the endocrine system being
balanced, it is impossible to truly know who you are. Therefore, it stands
14
Chakra Prescribing and Homœopathy
to reason that the wisdom unlocked by an understanding of the chakras
will become a necessity for all healers. Like the miasmatic philosophy
of homœopathy, their essence is all encompassing and of course under-
standing the nature of the seven chakras inevitably widens miasmatic
knowledge and thus aids in the perception of them, both in our minds
and also as a tool for prescribing.
This book is intended to be a support for those who wish to ally their
prescribing to using the seven chakras in order to heal. There is no par-
ticular method as it is the very engagement in energy work that is the
key and what is required comes through the practitioner. The practi-
tioner is not the healer but somœone who is able to allow healing energy
to come through, which in homœopathy reveals itself in the remedy
selection. The purpose of understanding the seven chakras, which can
only come from working through them, is the means by which one’s
personal development unfolds and thus the experience is used to help
others: it is this that makes homœopathic prescribing easier. This book
is designed to offer the information and the means to develop in order
that the chakra structures may become clearer, stronger and deeper as
they are aligned with the human development of consciousness. This
will then help open up the portals to enlighten perception.
The book is not intended to be an intellectual pursuit, even though
the intellect will benefit from it. Consciousness only occurs when the
pursuer is ready. This is part of the development that will come clear
when working on the ideas within the book. This book, therefore, is not
only for health practitioners and homœopaths but also for all those who
wish to work through their seven chakras and these people will come to
it when they are ready. As already stated, it is a journey book to which
homœopathic philosophy has been applied. Take the homœopathy away
and it contains that which will enable everyone’s development, so there
are two ways of reading it. If you pass it on, do so with love.
15
Introduction
Lastly, the order of colours for each chakra are as follows: starting at the
base chakra – yellow, the sacral centre – blue, the solar plexus – red, the
heart chakra – green, the throat chakra – dark blue, the brow chakra
– orange and finally the crown chakra – purple. This system is differ-
ent from that of the rainbow, which is a system of colours that are said
to make a direct bridge to the emancipation of Earthly existence. The
colour system used here is ancient and the reason why they pertain to
a particular chakra will become clear as each chapter is read but the key
to their understanding is to be found in the concept of service. Coupled
with the energetic resonance and information within each chakra, they
are, about releasing and transforming the difficulties and stubborn pat-
terns of human karma that inhibit us all. This ability to release human
karma means that the seven chakras and their purpose are found in the
centre of the majority of faiths and religions. The chakras are impera-
tive in both esoteric and occult philosophy. This book helps the reader
to understand some of the connections and harks back to the origins
of such philosophies that have often been lost. Locked inside the true
meaning will be the energy that has the power to induce the flow that
we all need, offering a different way of perceiving the world.
If you have any questions during your journey through this book, please
contact me by email via www.grahamemartin.com
16
Chakra Prescribing and Homœopathy
How to use this book
The Short Version
1. Read the book from beginning to end, rather than dip-
ping in and out.
2. Start a new chakra chapter on a new day.
3. Observe the thoughts and events that occur when you
are reading/working on a particular chakra.
4. Be careful to ‘close down’ after each reading.
The Longer Version
Just as the chakras overlap energetically, so a similar structure has been
necessary in the creation of this book. There will be information or
terms mentioned in a chapter, which may not be explained fully until in
a later chapter. Though not easy on the reader, this is unavoidable, so as
to avoid distraction away from the pure energy of the chakra: the detail
will surface as the book progresses.
When evoking the energy of each chakra it is of the upmost impor-
tance to focus as specifically as possible on the quality of that chakra
and pick up what it contains even on its periphery. However, it can be
a thin line between what is starting to spread into another chakra and
maintaining its own integrity. This can, of course, be the very nature
of the chakra. For instance, the sacral centre, being ruled by Jupiter, is
very expansive so one may get confused in knowing where the bounda-
ries lie. The reader may benefit from writing down a term that is not
explained when they come across it and either exploring a definition
online or waiting to see how I have used the term later on in the book.
Alternatively, one can allow the essence to simply wash over oneself
whilst reading.
This book is designed to take the reader through each of the seven
chakras and thus enable them to work on each chakra sequentially. This
has been carefully constructed in order that the flow of this process is
maintained. For the flow to be achieved, this book has had to steer away
from being merely an intellectual exercise: it is rather a ‘journey book’
17
How to use this book
that uses the knowledge of ancient energies to evoke deep healing in
the reader. If this is denied, and if it is judged solely intellectually, then
its purpose, which is to induce the chakras energetically, will be missed.
The book works and has to be accessed and thus assessed by other
means. The intellect will, however, be required to assimilate the process
as it unfolds, although this will become superseded by ‘direct knowing’:
the intellect should never be used to hold back this process.
It will often be the subtleties, and even the areas that seem initially
to make no sense within this book, that create the energy of the jour-
ney, for they prompt the unconscious. This is the point to the book
– it reminds us of what we have forgotten but that is held in the uncon-
scious and by making conscious – by remembering, we grow. There is
no doubt that the reader has to work at it, but regular meditation will
greatly help with the clarity required.
Like all journeys, this book has to build and this is how the chakras
interrelate, so the next chapter will explain more about the previous one.
As with all chakra work, one needs to be patient and this book has been
written to develop patience. It also enables the reader to pace oneself,
for with this work one needs time to absorb and adjust. It is a process
and one simply cannot handle everything at once. The end result should
be of a collective, in which all the parts of the book, where possible, have
been fully covered. This ties together the seven chakras in a holistic way.
It is this unification that completes the journey. One recognises this
completion when the seven chakras are perceived as one.
It is imperative to ‘switch off ’ the chakra and close it and yourself down
not only after you have finished reading for a time, but also at the end of
each chakra section to give yourself a break. This is the most important
point within the ‘How to Use this Book’ section. The opening up of
one’s chakras will be a natural occurrence that happens during the proc-
ess of reading each chapter. I suggest this is done in a comfortable place
in which one has control of ones environment. The emphasis here must
be in the closing down, as it is not wise to keep a chakra open all the
time. The chakra, however, will remain active as one works through the
consequences of it having been called on.
It is advisable to close down regularly, by first closing one’s eyes and
imagining that each chakra is a coloured light or candle. This should
be visualised as this light belonging to the part of the body where the
18
Chakra Prescribing and Homœopathy
chakra lies. For example, the throat chakra would maintain the light at
the throat, so it is from this position that it should be closed down. The
colour should pertain to the colour of the chakra and in your mind’s eye
it should be switched off or blown out. Depending on the chakra and
your relationship to it, this can prove difficult at times, but you should
persist until confident that it has closed down completely. Once this is
achieved, your aura should be re-sealed using the mind’s eye, making
sure there are no holes. Finally, you should feel completely back in your
body with the feet firmly on the ground. It can be useful to remove your
shoes and really feel the earth under the feet. Again, it is good practice
to do this each time you finish reading and most importantly at the end
of each chapter. It is also good to have a rest.
If you are confused and unable to understand a particular chakra,
then this may be because you are working very deeply with the energy
of that chakra. By closing down and leaving the chakra for a while, you
can then re-read the chapter without the initial intensity and this should
help. This refers particularly to the brow chakra, as the pituitary gland
may not be able to both adjust to the process and absorb the informa-
tion into the brain at the same time: it’s as if the mind goes blank. Rest
will cure this occurrence.
When this book is read initially, it should be in the sequence in which
it is written - chronologically in the same way the chakras run up the
spine, from base to crown. Only after this process is completed should
an individual chakra be delved into at random. During this initial read
and subsequently, if a chakra is dipped into and out of as pleased, it is
necessary to make sure the light of the chakras prior to the one pres-
ently being read are also switched off when closing down. This should
be achieved by starting with the most recent - the present chakra and
working one’s way back down to the base. This is because where one
is on the evolution of chakra work is also an amalgamation of the work
done on all the stations before, so the previous chakras will automati-
cally light up to support the current position. For example, if one fin-
ishes at the end of or during the heart chakra, that should be switched
off using the exercise above, and then switch off the solar plexus, fol-
lowed by the sacral centre, and finishing with the base. A simple way
to remember this is that whenever you close down, finish with the base
chakra.
19
How to use this book
So, to summarise, by the simple act of reading this book one becomes
open to its energy. The reader does this naturally because this energy is
not in reality new but is the making of them. The process is constructed
to be taken in a chapter at a time, and then once having absorbed the
energy of the chapter, one waits.
Pausing provides the time and the space to allow the con-
sequences of the absorbed energy to develop. This cannot
be rushed.
The information contained in Chapter One will explain this, as this is,
in part, how one forms a good base chakra. As each chapter is read, its
consequence will provide the tools to enable the reader to progress to
the next chapter. For example, a good base is required to explore each
chapter.
We live in fast adrenal driven times but in order to get the most out of
the latter chapters, the discipline gained in the first few chapters should
be adhered to. Once again, this is not achieved intellectually but by
appointing the time and the space for the energy of each chapter to be
integrated, achieving stability. This is like painting a picture, as each
brush stroke is the making of the final image. How one starts anything
will determine the finish. Each brush stroke needs to fit with its adja-
cent, each colour should add to the whole. But the surface must often
be allowed to stand, to breathe and be given life. This provides the time
to reflect upon it (or let it dry), without which, one is left with a muddy
image.
There is much to each chakra and much to clear and balance. Chakras
can even be spinning in the wrong direction. The consequences of this
are what needs to change, so try to be patient as we work and rework
areas of the canvas.
20
Chakra Prescribing and Homœopathy
Miasms
Miasms are energies of destiny. The core of their energy is shaped by
consequence – the decisions that one makes in previous, present and
future incarnations. They are the results of living on Earth and have
formed through the separation between Self and the Divine. Miasms
are forces of a negative amalgamation of space, time, matter and spirit.
They manifest from the illusion of this separation, from being here on
Earth, which masquerades as reality. Homœopathy does not rely on the
notion that the world is out to attack the human constitution through
an onslaught of bacteria or contagious viruses. It does not believe dis-
ease can be ‘caught’ but is propagated within, given the right circum-
stances, though this is not to deny the existence of bacteria. These ‘right
circumstances’ are the forces that pull Self down into a state of ill health.
These forces will determine Self ’s disposition to any given disease,
depending on Self ’s own relationship with them, their mix and activity.
This process is also true of the group as well as the individual, for these
circumstances can also be induced collectively through fear. Fear in
itself is tremendously powerful and is both created by miasms and used
by them to further their cause.
In homœopathy, the understanding of energy gravitates to a central
philosophy that differentiates between the forces that lie behind dis-
ease. These different forces are called miasms and the pursuit of their
understanding establishes further insight into the nature of the human
kingdom in relation to the other kingdoms and the purpose to life.
Essentially this is humanity’s relationship with the Divine and how this
relationship is played out on planet Earth. This knowledge of the work-
ings of the miasms leads to further understanding of homœopathic
remedies, including the nosodes (remedies made directly from the dis-
ease state of each of the miasms), for they resonate somewhere on the
periphery as the vibration of the miasms moves outwards. In the centre
of this vortex is the syphilitic miasm from which the other miasms reso-
nate. This is why most remedies have an action upon all the miasms.
How close a particular part of this vibration is to the central core of the
human constitution at any particular moment will reveal the need for
21
Miasms
the equivalent remedy – the ‘like’ or similimum in vibrational energy
terms. It will partly or completely contain the solution to counter the
metamorphosis of miasmatic energy, which if Self allows, will help to
unlock the constraints of what is essentially the result of karma.
All of us as guardians of the human race need to constantly remind
ourselves that within this world it is wrong to blame natural physical
responses such as disease on bacteria for example, when it is the soil of
the soul that is the garden in which miasms are planted and cultivated.
Miasms have traditionally been taught within the context of the time
line of human history. Their development has been associated with the
way in which the human condition has evolved and as it has become
more conscious of the physical function of its body. This approach
places the Psoric miasm as the forerunner, it being primarily, in physi-
cal pathological terms, to do with the elimination of toxins through the
skin, the first alternative to the bowels and thus the first negative physi-
cal alternate state. The skin also marks the boundary, again in physi-
ological terms, from which Self can be sure where it stops and starts.
Therefore this boundary can be considered the initial point that denotes
our awareness of being Self and so the subsequent fear of separation,
which is too much to bear, leads to its suppression. If we explore a little
more of this physiological point of view, the sycotic miasm is then born
from the storing of toxins that the bowels and the skin fail to clear, creat-
ing lumps and tumors within the physical body. It’s thought that from
this internalised energy the soul compensates by gorging upon inner
desires as a means to tolerate its newfound freedom. According to this
premise, the syphilitic miasm evolved as a result of the inadequacy of
excess to provide a suitable solution to the torture that the soul feels
from the fear of separation. The next physical solution manifested by
driving the problem so deep within the tissues that it could no longer be
detected, and being so well hidden the soul could convince itself that it
has disappeared. In the human quest to understand its function within
the universe and thus combat its fears, it utilizes the reactionary force to
separation that when unleashed is primarily destructive – the syphilitic
miasm.
Within this historical perspective it is thus considered that this
destruction led to the formation of the next miasm in which all the
boundaries have been demolished through perversity (essentially the
improper means to reconnect). This state enables the amalgamation of
22
Chakra Prescribing and Homœopathy
all the previous miasms by flowing into one another and by doing so
creates the Tubercular miasm. This nebulous, uncontainable energy,
finds expression in the tissues by having been buried deep inside, leaving
hollow spaces behind as it tries to find an exit route. Once it is discov-
ered that this does not equate to a genuine exit strategy, usually when
the energy starts to run out, one compensates for having no boundaries
by pushing oneself up a tight alleyway where all can be eventually con-
densed into the falsification of boundaries – the Cancer miasm. These
unreal boundaries are the most dangerous to the physical part of the
constitution as cells proliferate under their pressure.
This physical miasmatic development that has just been outlined can
be plotted against the seven chakras, starting with Psora at the base rep-
resented by the element earth. They continue upwards until they amal-
gamate to form the Tubercular miasm. Some place this miasm at the
heart chakra and others at the throat, but once again this is only a physi-
cal slant and so only a small piece in the jigsaw puzzle that indicates how
the miasms work together within each of the seven chakras. This is not
a true representation of how the miasms evolved, just as the traditional
western historical representation of the evolution of humanity is not
correct, but a manipulation of time and space that is solely interested in
the fitting of physical events. Even scientists are beginning to realise the
inadequacies of relying on the assumption of material evidence. It is true
that due to the expansion of matter, physical life has adjusted accord-
ingly. However, this reveals very little on how the miasms interact as a
collective, as energies of the seven chakras and of the Seven Principles
of Man. This book explores this relationship, for it is the study of the
interaction of the seven essential life vortexes that are the seven chakras,
which reveals miasmatic activity as they are meant to be perceived as
the result of human karma.
The spiritual nature of human evolution has been ignored by his-
torians, glossed over by academics and controlled by religions. This
evolution will manifest as miasmatic disease when mankind chooses to
ignore it, as miasms in themselves are able to influence consciousness.
This also includes Divine consciousness or to be conscious of the Divine
as opposed to Self. All the other lower kingdoms therefore, do not
manifest disease in the same way, for they do not have the capacity to
question Divine Will. However, with such consciousness humanity does
have this ability, as co-creator, to place its influence over these lower
23
Miasms Chakra Prescribing and Homœopathy

kingdoms. It is only through humanity that disease can be introduced to lution of the miasms and questions the more traditional point of view
the other kingdoms here on Earth. with regard to their function and growth. Central to this is the notion
This rationale places the forces of destiny that manifest miasmatically that miasmatic activity is safer on the human constitution when acting
in a different context to that which can be obtained and be perceived by on the physical end of the chakra line and much more devastating when
the five senses. The Psoric miasm may be the least cruel of the miasms acting on the spiritual. All the miasms are the product of the separa-
to the physical body, perhaps because it is in direct cognition with the tion of Self from the Divine. It is the varying ways the different energy
earthly element that in its creative sense is the making of the soil of the centres that we call chakras inter-relate, which not only differentiate the
Earth. Therefore at present it is easiest for the human form to find har- miasms from one another but also explains how they coexist and thus
mony and unravel the secrets of its home, but the consequences of the pertain to a particular chakra. Like the chakras, we only differentiate
Psoric miasm can be detected more deeply within the human psyche the miasms so that we can access them to further human consciousness
on the higher planes and if unresolved will flow over and affect both the using the limitations of the human brain.
next generation and of course the next life after reincarnation. This can
hinder much in the way of possibility for the purpose of a life. When Miasms fascinate us even though they are the result of negative karma.
the Psoric miasm is looked at within its consequence upon the higher We need to enter their dark world to understand them, for they are a
planes, the true extent of its pain can be ascertained. means to healing and by healing we enter the light. We gain from them
Miasms therefore do not simply pass their way through the bloodline much insight that is innate to the human individual purpose. This pur-
and along the ancestral stream. The consequence of one life also feeds pose uses the mechanism of reincarnation in which spirit has its part
into the next as essentially this dictates the necessity for rebirth. The in the evolution of all the planets and not just Earth. Miasms test our
energy of past events bleeds through the time barrier in the form of understanding and thus the structures that humanity places on the
miasmatic inheritance and is thus contained within more than just the cause of disease and therefore the subsequent treatment. They place
physical and etheric bodies. Therefore, if miasms pertain to the other the responsibility of this not simply on the actions of Self but also on the
bodies, they have the means to draw on energy resources that go back group. Both are of miasmatic making and the greatest cause of miasms
a long way. The drawing of such energy happens simultaneously, as are actions created out of fear.
essentially in evolutionary terms there is only what we know to be the
present. Therefore when treating using homœopathic philosophy one
can only deal with what is presented but one has also to be aware that
it is only the tip of the iceberg. Miasmatic energy is fed parasitically by
past patterns on which they gorge and it is thus within their interest to
maintain these patterns as it is from these that miasms are kept alive.
It is because miasmatic damage manifests in the ‘here and now’ that
much can be done to free the soul of its constraints. This is why we are
only a meditation away from our past lives, from one’s history, from
healing the past, as all in reality is happening simultaneously. This is
what we are as a whole. It is only when miasmatic energy transcends on
the spiritual plane that spirit, through the soul, is no longer limited by
their bounds.
In this book, the syphilitic miasm is presented as expressing itself
through the other miasms. This is a different way of looking at the evo-

24 25
 Chakra Prescribing and Homœopathy

The Base Chakra

There is a process to life, which evolves one’s spirit

working through each chakra in reverse order to when
they were first visited by spirit during the act of incar-
nation. So in effect, we re-climb the ladder, explor-
ing what was once known but then forgotten by the
conscious mind. This enables Self to replace that of
the old with the new. All ladders need a firm footing
and the purpose of the base chakra is to provide this
for the child and later the adult. A good base chakra
provides the opportunity to explore life in all its diver-
sity, in short, to take a firm grip of the reins and take it
on. The importance of this footing cannot be stressed
enough, and when taking the patient’s case an assess-
ment in relation to the quality of the childhood should
be carefully addressed. How is the level of trust, as
opposed to fear, learnt through the patient’s construc-
tion of their base chakra as a child, and subsequently
how does this now reflect in the conduct of their eve-
ryday needs?
The base chakra marks the beginning of a spiritual
quest: to rise from material limitations of physical life.
To do so means the lessons of Saturn (the governing
planet of this centre) must be thoroughly mastered,
for it will not allow the student to pass through its
gates until it feels that the definition of physical truth,
as opposed to illusion, has been imbedded in the per-
sonality. There are many adults who have yet to master
this initiation. We know in homœopathy that the more
the patient is present and integrated, the easier it is for
them to evolve through their treatment. This is the
cut and dry of this centre; it either works for you or it
doesn’t. There is no room to haggle here, no maybes or
loose loitering around its periphery, for it requires full

27
Chapter 1 ~ The Base Chakra
attention if Self is to progress. It is fairly easy to ascertain the connection
between the development of the formative years and the way they play
out in the habits of later life. Poor development or function of the base
manifests in two different ways: the soul either hides within the base
chakra or the spirit has a problem accessing it. In either situation, there
is a fear of allowing Saturn to participate naturally in life. Avoidance does
not push the will of Saturn away and thus it is applied over and over again
until its lessons have been learnt and the gate opens on Self ’s voyage to
the next chakra. The repercussions from Saturn’s relentless pursuit, if
ignored, lead to devastation, as all that is held dear is lost. By the time
that Saturn has outmanoeuvred the avoidance of Self by removing each
obstacle placed in its path, Self, if having relied solely on material gain,
can then find itself ill prepared and incapable of change. Saturn’s lesson
is that of flexibility. It forces Self to make the decisions that are necessary,
those that Self is reluctant or feels incapable of taking. In challenging
personal rules it removes the need for excuses – the false gods that Self
accumulates in order to justify its reluctance towards the new.
To be stuck in the base centre results in the action of holding on to
what one’s got, be it a little or a lot. This is to be a slave to the material
world and indicates a lack of trust in the process of life. It does not mean
that the material world is not important, as it sustains our purpose for
being here. However, there is a point to this relationship and that is to
loosen its solidity in order that Self may shine brightly through it and
not have it govern its shine. Or to put it another way, it is the sunlight
that makes our planet so green, not the green that makes the sunlight.
Material possessions should be gained to assist Self, but instead they
have become the means by which to express power and to reflect status.
Status is the primary mover in material dominance and is motivated
by the fear of loss. There is a universal law that states: change can only
happen for the better. It has no other motivation and the energy of the
base is the preparation for such changes, of which there will be many
during life. Those who cling to the material world like a life raft find it
impossible to locate dry land on which they can explore the challenges
that life presents. It is only through letting go that one can correct the
old, pointless cycles of the personality, which is part of what Self is
here to undo. The more materialistic humanity is, the further it will be
from its purpose, and this will sadly be reflected in the wishes of Self.
However, within such a materialistic world the child may be born into
28
Chakra Prescribing and Homœopathy
or attract great wealth to support its purpose for being here. This can
bring about great change, for which this wealth will be needed. The
test of Saturn will be to prevent this wealth from becoming the motiva-
tion. The material world and Self should operate in harmony, otherwise
nothing of note will be achieved. In the West this has become more
of a challenge, for society has placed great importance on possessions.
Saturn has only one outcome in mind, to teach Self trust, so that it may
pursue its purpose. Some of the remedies required when facing difficul-
ties here are Lycopodium, Silica, Clay, Earth and Yellow.
The inability to get into one's base chakra makes the physical mani-
festations of life’s natural needs difficult to cultivate. It is impossible to
catch the bus if you haven’t made it to the bus stop. The stability that
this centre provides is simply not available for construction if the spirit
is not around to benefit. This also makes homœopathic remedies very
difficult to use on a person who is not in their body and therefore not
present to receive them. Often in this case base remedies, especially
Sulphur, will be needed to re-establish the connection of body and
spirit, often before other remedies will work. These will root the person
to their base, enabling them at last to make an assessment as to the state
of their lives, which have been continuing whilst they have not been
around to make any purposeful decisions. It is fairly common these days
to hinder a child’s development by throwing them out of their body and
away from their base chakra. One major cause of this is vaccinations.
Can the spirit of a child really be expected to hang around during an
attack of insidious, negative karmic material that directly bypasses the
immune system and thus besieges its home? In this way we could say
that the energy of the crusades is still among us. Violence on TV will
also do this, as of course will fear instilled by their trustees. We can now
begin to see how much the base chakra has influence over the yet to be
developed emotions. There is much in this modern world to which the
child has to be wise and not overly open. But then sometimes a new
child enters the family with its own karmic quest for protection in mind,
unconsciously making demands, one of which may be to not be vacci-
nated. This throws the family into turmoil, for on a conscious level they
don’t know or can’t see what is motivating this new form of questioning
within them. The child will thus change the dynamic of the family by
reminding it that things need to be different.
It may also be said that part of this inability to touch base can be a
29
 Grahame Martin
Chakra Prescribing and Homoeopathy

368 pages, pb
publication 2009

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