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The evolution of urban planning has been the subject of several recent museum exhibitions, blog
posts, books, and infographics. These representations of planning history are useful for several
reasons. They remind us of where we are and how we got here. They stimulate debate about the
people and ideas chosen for inclusion as well as exclusion. Finally, they promote critical discussion
of contemporary planning values, principles, and ambitions. This in turn offers some possibilities
for rethinking how planners and architects practice their craft.
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The Singapore-based Center for Urban Greenery and Ecology recently published a paper of mine in
their journal CITY GREEN called "Planning Sustainability: The Evolution of Green Urbanism." What
follows is a summary of the paper. Unlike other formulations of planning history, mine is
archaeological and cross-cultural, casting widely across time and space. Nine signi cant episodes
in green planning history are described. These episodes cover the time frame of 5,000 years ago to
the present, and geographical areas that span the globe.
A caveat before proceeding. Picking big moments in planning history is an inherently subjective
exercise. There are many people and ideas to choose from. I've chosen people and ideas that had,
for better or worse, a physical impact on cities and more-or-less broad appeal. I present my
selected episodes chronologically, but I use the term "evolution" loosely. Each episode has a
speci c historical context. The nine episodes do not build upon each other in ways that re ect a
simple linear trajectory leading from primitive to advanced, or simple to complex. I close with a
consideration of the relevance of this historical and cross-cultural knowledge for dealing with the
challenges of 21st century city-building. I’d love to hear from Planetizen readers about episodes
that they would include in their own histories of sustainable urbanism.
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Excavated ruins of Mohenjo-daro, with the Great Bath in the foreground. (Wikimedia Commons/Saqib
Qayyum)
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Drawing of a garden at Nineveh, showing aqueduct and a corner of Sennacherib's palace. (Wikimedia
Commons/Public Domain)
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The Baron Georges-Eugène Haussmann's renovation of Paris between 1853-1870 was precedent
setting for its greening of the medieval cities of Europe. Haussmann used baroque planning
principles—straight, tree-lined boulevards, diagonals, squares, parks, and terminating vistas
focused on public monuments and civic buildings—to open up the city to air and light. Like his
anonymous predecessors at Mohenjo-daro, Haussmann's public sanitation works—subterranean
pipes, sewers, and tunnels—served the cause of improved sanitation, fresh water delivery, and
human health. On the other hand, Haussmann's projects displaced poorer residents to outlying
areas and gentri ed the urban core. His wide boulevards made it easier for authorities to quell civic
unrest by quickly transporting armies to sites of social disturbance. For these reasons among
others, Haussmann's approach to planning earned him great international popularity among urban
elites. "Paris Envy" spread among other European capitals, producing similar forms of urban
renewal. In the United States, Daniel Burnham re-imagined Chicago as "Paris on the Prairie." New
York's powerful planning czar Robert Moses studied Haussmann’s work and applied his tactics in
ways that both greened and socially segregated the city.
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Ebenezer Howard’s Garden City is often cast as the moment when the idea of the Eco-City rst
appeared. Howard's proposal was directly stimulated by the pollution, congestion, and social
dislocations of the industrial city. Howard sought to reunite people and nature, to hybridize "town
and country." Planning elements featured in his famous concentric ring diagram included a central
park, radial roads, single family homes, neighborhoods, zoning for different land uses, vast open
space, and a greenbelt. Howard's model of the Garden City was a powerful in uence in the mid-
20th century, spawning "New Town" movements in many countries. His in uence soon faded, but
made a comeback on the 100th anniversary of the original Garden City formulation through the
work of Peter Hall and Colin Ward. Hall and Ward's updating of Howard re-imagined cities that
could that ful ll the Garden City's original aim to house a diverse, mixed income, and self-suf cient
citizenry. Despite an admirable green sensibility, the Garden City concept remains an inducement
to urban sprawl and in practice has trouble meeting its social diversity goals.
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Le Corbusier’s model of the Plan Voisin for the reconstruction of Paris. (Wikimedia
Commons/SiefkinDr)
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Thus, there are signi cant lessons from the past that might inform today's green, sustainable
planning. The past is a deep repository of reference points for considering the do’s and don'ts of
contemporary urbanism. For me, the primary challenge for 21st century Green Urbanism is to
better connect environmental and social justice goals; to unite the sustainability conversation with
the equity conversation. This is a disconnect in many current versions of Eco-urbanism. In so doing
we should rethink the urban governance models that can bring us to an effective integration. We
might be guided by the wisdom of the civic leaders throughout history who exercised enlightened,
top-down activism while simultaneously supporting bottom-up initiatives for change.
All that said, who and/or what would Planetizen readers include in their own histories of
sustainable urbanism?
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Dean Saitta
Dean Saitta is Professor of Anthropology and Director of the Urban Studies
program at the University of Denver. He teaches courses in urban
anthropology, archaeology, and evolutionary anthropology.
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Below: The Non Centralized City–somewhat specialized, relatively self-sufficient clusters that
informally traded among themselves. There were even nomadic cities more to the north, and they
used materials at hand to build…
The cities of West Africa’s Middle Niger, only recently brought to the
world’s attention, make us rethink the ‘‘whys’’ and the ‘‘wheres’’ of ancient
urbanism. These cities present the archaeologist with something of a
novelty: a non-nucleated, clustered city-plan with no centralized, statefocused
power. Ancient Middle Niger explores the emergence of these
cities in the first millennium BC and the evolution of their hinterlands
from the perspective of the self-organized landscape.
http://assets.cambridge.org...
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