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First of all, the person who wishes to attain liberation and the omniscient
state of buddhahood should remember the ten kinds of waste:
1
The ten kinds of waste:
9 All sentient beings, your own kind parents, are wasted when,
out of hatred, you abandon and forsake them.
10 Your youth, when your body, speech, and mind are fresh and
vigorous, is wasted when spent in ordinary indifference.
2
Here are
The ten necessary things:
9 You need to turn your mind toward helping other beings with
loving-kindness and compassion, both directly and indirectly.
3
Here are
The ten things on
which you should depend:
1 Depend on a sublime guru who is realized and compassionate.
2 Depend on a hermitage that is solitary, pleasant, and blessed.
3 Depend on companions whose view and conduct are harmonious
[with yours], and who are trustworthy.
4
Here are
The ten things to be rejected:
5
Here are
The ten things not to be rejected:
3 Don’t reject thoughts, since they are the play of your innate nature.
5 Don’t reject sense-pleasures, since they are the water and fertilizer
for experience and realization.
6 Don’t reject sickness and suffering, since they are your spiritual
friends.
6
Here are
The ten things to be understood:
4 Understand that both your physical body and your voice are
impermanent because they are composite.
5
Understand that the consequences of your actions are inevitable
because all the pleasure and pain of sentient beings result from karma.
7
Here are
The ten things to train in:
5
When realization dawns within your mind stream,
don’t let it dissipate into indifference, but train undistractedly.
8
Here are
The ten things to persist in:
9
Here are
The ten things to encourage yourself:
1 Reflecting upon the difficulty of obtaining the leisures and
endowments, encourage yourself to adopt the sacred Dharma.
10 Reflecting upon the ease with which one can squander away this
life in distraction, wandering here and there,
encourage yourself to be diligent.
10
Here are
The ten ways to go astray:
1 When your faith is feeble but your intelligence sharp,
you can stray into being a propagator of platitudes.
3 When your perseverance is great but you lack the oral instructions,
you can stray into mistakes and pitfalls.
6 When you don’t train your mind in great compassion, the method
aspect, your path can stray into that of the lesser vehicles.
7 When you don’t train your mind in emptiness, the wisdom aspect,
whatever you do can stray into the ways of samsara.
11
Here are
The ten things
that are easily mistaken:
1 It is possible to mistake desire for devotion.
12
Here are
The ten things
that are unmistaken:
1 It is unmistaken to become part of a monastery with renunciation
and without any attachment whatsoever.
13
Here are
The fourteen things
that are meaningless:
1 Like returning empty-handed from an island of precious gems,
it is meaningless to ignore the sacred Dharma after having
obtained a human body.
7
Like trying to wash a sheepskin coat in plain water,
it is meaningless to be generous with wealth acquired through thievery,
robbery, or deception.
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10 Like trading a wish-fulfilling jewel for a pile of ordinary gems,
a load of leftover chang-mash, or a single bag of tsampa,
it is meaningless to perform ostentatious virtuous actions out of a
desire for mundane praise, fame, honor, and gain.
15
Here are
The eighteen errors
of a Dharma practitioner:
1 A Dharma practitioner is in error when he lives in seclusion and still
strives for greatness in worldly life.
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11 A Dharma practitioner is in error when he does nothing other than
practice Dharma and still doesn’t behave properly.
17
Here are
The twelve indispensable things:
1 First of all, it is indispensable to possess stable faith born from
sincere dread of birth and death.
18
Here are
The eleven signs of a holy being:
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Here are
The ten useless things:
1 It is useless to cater to and perform protective rituals for this illusory
body since it will most certainly perish -
no matter how much trouble you take.
3 It is useless to build castles and mansions since the day you die you
leave alone and even your corpse will be thrown out -
no matter how much trouble you take.
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9 It is useless not to practice after training your mind in hearing and
contemplating since there is then nothing to apply at the moment of
death - no matter how much Dharma you understand.
10 It is useless to lack faith and respect for a holy teacher since you
will not receive his qualities or blessing that way - even if you remain in
his presence for a long time.
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Here are
The ten ways
to bring on your own disaster :
1 Like an imbecile eating a strong poison, you bring on your own
disaster by having a family without being able to provide for them.
4 Like an infirm old lady trying to herd cattle, you bring on your own
disaster by childishly acting as a leader for others.
5 Like a blind man roaming the northern plains, you bring on your
own disaster by being self-serving and motivated by the eight worldly
concerns, without acting for the welfare of others with pure motivation.
6 Like a weakling trying to carry a big load, you bring on your own
disaster by grabbing for grandeur and unreachable feats.
8 Like a mountain deer descending into the valley, you bring on your
own disaster by postponing your practice to rove through the towns of
common people.
9 Like a garuda breaking its wings, you bring on your own disaster
by getting car “ried away by distractions instead of sustaining innate
wakefulness.
10 Like a small child trying to eat embers, you bring on your own
disaster by heedlessly enjoying the funds of your guru and the Three
Jewels.
These were the ten ways to bring on your own disaster.
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Here are
The ten ways
to do yourself a favor:
1 You do yourself a favor by giving up the attachments and aversions
of worldly life, and practicing the pure Dharma.
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Here are
The ten perfect Dharmas:
3
Realizing that the viewer, the viewed, and the realization are
inseparable is the perfect view for the person of highest capacity.
10 The signs of progress for people of all three capacities are that
ego-clinging and all disturbing emotions consistently decrease and
subside.
24
Here are
The ten mistakes
of a Dharma practitioner:
1 It is extremely mistaken to follow an empty-talking impostor rather
than attending a guru who correctly practices the sacred Dharma.
7It is extremely mistaken to let your life run out in petty pursuits,
chasing this and that, rather than familiarizing yourself with realization
of the natural state.
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10 It is extremely mistaken to remain fond of laziness and indolence,
rather than being “diligent now while all the right conditions
are present.
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Here are
The ten essentials:
27
Here are
The ten unnecessary things:
5 Once you recognize that thoughts are the dharmata (innate nature,)
you don’t need nonconceptual meditation.
7 Once you recognize that sights and sounds are magical illusions,
you don’t need to accept or reject.
28
Here are
The ten superior phenomena:
1 One human body with the leisures and endowments is far superior
to any number of the six classes of sentient beings.
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Here are
The ten qualities that make
whatever you do excellent:
1 For someone whose mind and thoughts have turned to the Dharma,
it is excellent if he gives up activities, but also if he doesn’t.
6 For someone who has gained mastery over his mind, it is excellent
if he gives up sense pleasures but also if he puts them to use.
9 For someone who has heard much and understood the meaning,
it is excellent if siddhis arise but also if he has obstacles.
These were the ten qualities that make whatever you do excellent.
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Here are
The ten virtues
of the sacred Dharma:
1 The ten virtuous deeds, the six paramitas, all aspects of emptiness,
the virtues of the factors of enlightenment, the four truths of noble
beings, the four dhyana, the four formless absorptions,
the ripening and liberation of Mantrayana, and so forth -
all these appear in this world by virtue of the sacred Dharma.
6 When in the lower realms and in the unfree states there is some
slight temporary happiness,
created through the merit of wholesome virtuous deeds -
this is by virtue of the sacred Dharma.
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7 When even evil beings turn their minds toward the sublime
teachings, remain in the family of noble beings,
and become objects of respect for others -
this is by virtue of the sacred Dharma.
9 When someone merely gains trust in, interest in, or delights in the
sublime teachings, or simply wears the robes, becomes liked by
everyone and is respected -
this is by virtue of the sacred Dharma.
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Here are
The ten things
that are merely names:
1 Since the nature of the ground is indescribable,
ground is merely a name.
33
Here are
The ten things that are
spontaneously present as great bliss:
1 Since the nature of mind of all beings is dharmakaya,
it is spontaneously present as great bliss.
These were the ten things that are spontaneously present as great bliss.
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Conclusion
Colophon
Lord Gampopa once said: “In the future, people who have devotion
for me and feel sad that they didn’t meet me, please read The Precious
Garland of the Supreme Path, The Jewel Ornament of Liberation, and
my other writings. It will be no different from meeting me face to face.
Therefore, everyone with devotion for Lord Gampopa should exert
themselves in propagating these teachings.
Credits
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Glossary of Enumerations
Two accumulations: merit and wisdom
form-kayas: sambhogakaya and nirmanakaya
kayas: dharmakaya and rupakaya
Obscurations: afflicting emotions and subtle obscurations to
enlightenment
Three doors: body, speech and mind
Three Jewels: Buddha, Dharma and Sangha
Kayas:
1. nirmanakaya, the emanation body
2. sambhogakaya, the complete enjoyment body
3. dharmakaya, the perfect wisdom body
Mandalas:
1. the outer mandala of sense perceptions and outer relationships
2. the inner mandala of the relationship with our body
3. the secret mandala, which is having a sacred relationship
to our emotions
Trainings:
1. moral ethics, or shila
2. meditative concentration, or samadhi
3. incisive wisdom, or prajña
Types of patience:
1. with sentient beings as its object
2. with phenomena as its object
3. non-objectified
Fourclasses of gods in the formless realm:
1. Akashanantya (Infinite Space Ayatana)
2. Vijnananantya (Infinite Consciousness Ayatana)
3. Akinshannya (Nothingness Ayatana)
4. Nirsangyaasangya (Neither perception nor Non-perception Ayatana)
Dhyana:
1. first
2. second
3. third
4. fourth
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Formless Absorptions:
1. infinite space
2. infinite consciousness
3. nothingness
4. neither perceptions nor non-perception
Great Kings:
1. Vaiśravaṇa (Kubera)
2. Virūḍhaka
3. Dhṛtarāṣṭra
4. Virūpākṣa
Roots:
1. killing
2. stealing
3. lying
4. sexual activity
Truths of Noble Beings:
1. truth of suffering
2. truth of the cause of suffering
3. truth of the cessation of suffering
4. truth of path
Six Classes of Gods in the Desire Realm:
1. Carturmaharajkayika (Four Guardian Kings)
2. Triyestrimsha (Heaven of the Thirty-three)
3. Yama (Free of Combat)
4. Tushita (Joyous Realm)
5. Nirmanratia (Enjoying Emanation)
6. Parinirmitvashavartin (Controlling Others’ Emanations)
paramitas:
1. generosity
2. moral ethics
3. patience
4. perseverance
5. meditative concentration
6. wisdom awareness
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Realms:
1. hell realms
2. hungry spirit
3. animal
4. human
5. demi-god
6. god
Eight Leisures
(freedom from these eight unfavorable conditions):
1. being born in a hell realm
2. being born a hungry ghost
3. being born an animal
4. being born a barbarian
5. being born a long-lived god
6. holding wrong views
7. absence of a buddha
8. muteness
worldly concerns:
1. gain
2. loss
3. praise
4. blame
5. pleasure
6. pain
7. fame
8. disgrace
Ten “endowments:
having these five personal conditions:
1. being human
2. being born in a central country
3. possessing all the senses
4. having committed none of the heinous actions
5. having devotion for the Dharma
and having these five external conditions:
6. a buddha has appeared
7. a buddha has taught
8. the Dharma that was taught remains
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9. there are practitioners of the Dharma
10. there is love and kind support for practice
Virtuous Deeds:
1. writing commentaries and spiritual instructions, if one is qualified to do so.
2. making offerings
3. giving to the needy
“4. listening to teachings
5. reading the holy scriptures
6. committing their meaning to memory
7. explaining this meaning to others
8. reciting one’s daily prayers
9. pondering over the teachings one has received
10. assimilating them through meditation
Seventeen
Classes of Gods in the Form Realm:
First Meditative Concentration:
1. Realm of Brahma
2. Realm of Brahma’s Retinue
3. Realm of Great Brahma
Second Meditative Concentration:
4. Realm of Lesser Light
5. Realm of Infinite Light
6. Realm of Radiant Light
Third Meditative Concentration:
7. Realm of Lesser Virtue
8. Realm of Infinite Virtue
9. Realm of Steady Virtue
Fourth Meditative Concentration:
10. Realm Without Clouds
11. Realm Born from Merit
12. Realm of Great Fruit
13. Durable Realm
14. Painless Realm
15. Beautiful Realm
16. Clear-sighted Realm
17. Highest Realm
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Thirty-seven Factors of Enlightenment:
Four Types of Essential Mindfulness
1. sustaining mindfulness of the body
2. sustaining mindfulness of feelings
3. sustaining mindfulness of the mind
4. sustaining mindfulness of phenomena
Four Types of Perfect Abandonment or Correct Trainings
5. abandoning nonvirtues which have been created
6. not allowing new nonvirtues to be produced
7. producing the antidotes, virtues which have not arisen
8. allowing those virtues which have arisen to increase
Four Supports for Miraculous Ability
9. the absorption of strong aspiration
10. the absorption of perseverance
11. the absorption of the mind
12. the absorption of investigation
Five Powers or Faculties
13. the power of faith
14. the power of perseverance
15. the power of mindfulness
16. the power of absorption
17. the power of wisdom awareness
Five Strengths
18. the strength of faith
19. the strength of perseverance
20. the strength of mindfulness
21. the strength of absorption
22. the strength of wisdom awareness
Seven Branches of Enlightenment
23. the perfect mindfulness branch
24. the perfect discrimination branch
25. the perfect perseverance branch
26. the perfect joy branch
27. the perfect relaxation branch
28. the perfect absorption branch
29. the perfect equanimity branch
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Eightfold Path
30. perfect view
31. perfect conception
32. perfect speech
33. perfect action
34. perfect livelihood
35. perfect effort
36. perfect mindfulness
37. perfect absorption
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