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The Notion of Proof in The Context of Elementary
The Notion of Proof in The Context of Elementary
STYLIANIDES
1. INTRODUCTION
3.1. Data
The episode for the paper is derived from a database of the Mathematics
Teaching and Learning to Teach Project at the University of Michigan
that documents an entire. The records collected across the year include
videotapes of the lessons, fieldnotes, student work, and the teacher’s journal
with her lesson plans and teaching reflections.
The class was socioeconomically, ethnically, and racially diverse with
22 students of multiple ability levels. The mathematics period in the class
was approximately one hour long, five days per week. During each period,
the class worked on one or two problems, carefully selected by the teacher to
PROOF IN ELEMENTARY SCHOOL MATHEMATICS 5
be mathematically rich. The class often began with the students exploring
a problem individually or in pairs, then in small groups, and finally in
the whole group. The curriculum was organized around units on general
mathematical topics such as arithmetic and number theory.
One of Ball’s goals was to help her students become skilled mathe-
matical reasoners. To promote this goal, she modeled her “classroom as
a community of mathematical discourse, in which the validity for ideas
rest[ed] on reason and mathematical argument, rather than on the author-
ity of the teacher or the answer key” (Ball, 1993, p. 388). Inspired by
Bruner’s (1960) notion of intellectual honesty, Ball’s teaching was a con-
tinuous struggle to achieve a defensible balance between mathematics as a
discipline and children as mathematical learners:
I must consider the mathematics in relation to the children and the children in
relation to the mathematics. My ears and eyes must search the world around us,
the discipline of mathematics, and the world of the child with both mathematical
and child filters. (Ball, 1993, p. 394)
argues that the class cannot prove the conjecture for all pairs of odd num-
bers, because odd numbers and even numbers “go on for ever” and so one
“cannot prove that all of them work.” But other students disagree with this
argument. For example, Ofala asserts that the conjecture is true because she
verified it in 18 particular cases. The lesson continues with students sharing
their thoughts and the teacher pressing students to justify their thinking.
The next lesson, on January 30, begins with Ball reviewing the issue
raised by Jeannie about why the class could not prove the conjecture. Ball
explains to the students that mathematicians would address this issue by
trying to understand what property of odd numbers makes the combination
of any two of them an even number. She then helps the students remind
themselves of their definitions of even and odd numbers (the definitions
are formulated over the set of non-negative integers):
• Odd numbers: Numbers that if you group them by twos there is one left
over.
• Even numbers: Numbers that if you group them by twos there is nothing
left over.
Ball challenges the students to use their definitions to prove the conjec-
ture. The class meeting ends with students working in their groups on the
conjecture.
1a. Betsy: What we figured out how it’s always true is that we would have
seven dots, or lines plus seven lines [draws fourteen lines on the
board]
1b. [From now on she looks at the class, away from the board, as she
explains.] that if you added another even one to an odd number, or
another one to an odd number, then it would equal an even number,
‘cause all odd numbers if you circle them, what we found out, all
odd numbers if you circle them by twos, there’s one left over, so
if you . . . plus one, um, or if you plus another odd number, then
the two ones left over will group together, and it will make an
even number.
Ball summarizes the discussion thus far and asks for other reactions from
students.
3. Ball: Tembe gave one example and Betsy tried to show that this would
always be true. . . . Do people think that does prove that an odd
plus an odd would always be even?
4. Riba: No.
5. Ball: [Mei shakes her head]. Why not, Mei?
6. Mei: I don’t think so, because you don’t know about like in the thou-
sands, and you don’t know the numbers, like, you don’t even
know how you pronounce it, or how you say it.
7. Ball: What do other people think? Does the thing that Betsy did, does
that show that any time you have an odd number plus an odd
number, you get an even number? Mei thinks it doesn’t because
you wouldn’t know about big, very big numbers. Jeannie, you
think it does show it?
8. Jeannie: I don’t think so, because she didn’t say it had to be those two
numbers, those two odd numbers, it could be any two odd num-
bers because, um, there’s always one left.
9. Mei: I know, but that is not, like, telling. . . I’m trying to say that that’s
only one example. You can’t really say that it will work for every
odd number, even – I don’t think it would work for numbers that
we can’t say or figure out what they are.
10. Ball: What do other people think about this argument that Jeannie and
Mei are having? Mei’s saying that she is still not convinced that
this could apply for all numbers, big, big numbers, and Jillian
is saying that it would always be true because there’d always be
one left over from each odd number. Riba, what do you think
about that?
11. Riba: How does, um, Jeannie know that it would always work? She
never tried all the numbers.
12. Betsy: Mathematicians can’t even do that. You would die before you
counted every number.
13. Riba: I know, that’s why I mean, that’s what I mean – you don’t know
if it always works.
8 A. J. STYLIANIDES
The discussion continues for a while and then Ball asks students to work
further on the conjecture in their groups. When the class resumes, Ball calls
on Mark to report on his work with Nathan.
16. Mark: Well, first, me and Nathan, we were just getting answers and we
weren’t thinking about proof. And we were still getting answers
and we were thinking about, we were trying to prove, and Betsy
came and she had proved it, and then we all agreed that it would
work.
The class meeting continues with the students working on a different con-
jecture.
[A]ll odd numbers if you circle them by twos, there’s one left over, so if you . . .
plus one, um, or if you plus another odd number, then the two ones left over will
group together, and it will make an even number (line 1b).
[A]ll odd numbers if you circle them All odd numbers are numbers of the form
by twos, there’s one left over, 2n + 1, where n is a whole number.
so, if you … plus one, um, or if you So, after adding two odd numbers we have:
plus another odd number, then the two (2k + 1) + (2m + 1) = (2k + 2m) + (1 + 1)
ones left over will group together, = 2k + 2m + 2
[or 2 • (k + m + 1)],
[Implicit in the last step is the use of [Implicit in the last step is the use of the
the existing definition of even numbers definition of even numbers as the numbers
as the numbers that when grouped by of the form 2n, where n is a whole number.]
twos there is nothing left over.]
Figure 1. Correspondences between Betsy’s argument and the standard algebraic proof.
(Note: The proofs are formulated over the set of whole numbers.)
that lower-level arguments would necessarily lack this potential, but the
analysis does not illuminate possible boundaries between proofs and argu-
ments that do not qualify as proofs.
the process of proof acceptance may reduce to practices that have nothing
to do with authentic ways of thinking and operating mathematically: stu-
dents voting on whether given arguments should count as proofs, etc. Also,
unqualified arguments (such as empirical arguments) may be elevated to
the status of proof.
The limitations of equating proof acceptance with the convincing power
of an argument highlight the significant role that socially accepted rules
of discourse can play within a classroom community. If students accept
valid rules of discourse about what constitute accepted truths and what
methods can be used to derive new truths from existing ones, these rules
can serve as mechanisms for winnowing out the arbitrariness of conviction.
Examples of such rules of discourse include: agreement on definitions of
concepts relevant to a proving task, and shared understanding of what is
a legitimate way to use definitions in the development of arguments. The
rules of discourse should not be given to the students by use of authority;
instead, they should be interactively constituted by the teacher and the
students in the course of classroom activity (e.g., Balacheff, 1990; Lampert,
1990; Mariotti, 2000; Yackel and Cobb, 1996). Also, the rules of discourse
should evolve with the development of students’ knowledge across grade
levels, having as social reference the rules of the mathematical community
(Balacheff, 1991).
The teacher has an important role to play in the negotiation, acceptance,
and development of rules of discourse in a classroom community (Balach-
eff, 1990, 1991; Ball and Bass, 2003; Lampert, 1990; Mariotti, 2000; Simon
and Blume, 1996; Yackel and Cobb, 1996). According to Lampert (1990),
although teachers and students negotiate together what counts as knowl-
edge and the processes whereby knowledge is acquired, the teachers are in
a position of social intellectual authority with more power than the students
over the results of these negotiations. The study of Yackel and Cobb (1996)
of how a teacher and her second graders had continually regenerated and
modified, through their ongoing interactions, norms about what counted as
an acceptable mathematical reason highlights further the significant role
of the teacher as the representative of the mathematical community in the
classroom. That is, the teacher has responsibility to help students construct
mathematical ways of knowing that are compatible with those of wider
society. Nevertheless, the teacher can face several challenges in trying to
promote this goal. In his study on the benefits and limits of social interac-
tion in the domain of proof, Balacheff (1991) shows that a social situation
that fosters students’ commitment to developing a common argument for
a given proving task may favor the development of arguments and inter-
actional behaviors that deviate from desirable arguments and behaviors
relevant to the notion of proof.
14 A. J. STYLIANIDES
which was a notable sample of student reasoning from the point of view of
an outside observer, did not convince many students in the class. This was
primarily because different students seemed to use different (sometimes
conflicting) rules of discourse about methods for deriving new truths from
existing ones. Betsy, for example, manipulated the definitions of even and
odd numbers to deduce logically the desired statement. Mei and Riba had
difficulty understanding (or accepting) Betsy’s method of logical deduction
from definition. Sheena had a different method for deriving the desired
statement: empirical verification. Finally, students’ engagement with the
conjecture ended without the students reaching an agreement on a proof
and without the teacher ratifying a purported proof or explaining why other
arguments could not count as proofs. Thus, the episode ended without a
situation for institutionalization (Brousseau, 1981), that is, a situation that
would “aim at pointing out, and giving an official status to, some piece of
knowledge that has been constructed during the classroom activity” (Bal-
acheff, 1990, p. 260).3
Given the above discussion of how Betsy’s argument unfolded in the
social context of the class, and also the earlier discussion about the social
dimension of proof in school settings, could a researcher who studies the
classroom activity from the outside consider Betsy’s argument a proof?
The conceptualization of the social dimension of proof in school settings
that I proposed earlier denotes that an argument that could count as proof
in a classroom community should be accepted as proof by the community
– and, thus, it should be convincing to the students – on the basis of socially
accepted rules of discourse that are compatible with those of wider society.
Betsy’s argument was not accepted as proof by the classroom community.
Many students were not convinced by it and also different students seemed
to use different (sometimes conflicting) rules of discourse about methods
for deriving new truths from existing ones. Although Betsy’s method was
compatible with the methods of wider society, many students did not seem
to understand (or accept) her method. Accordingly, one can draw two con-
clusions. First, Betsy’s argument cannot count as proof, because it was not
accepted as such by the classroom community. Second, the classroom com-
munity had not yet developed, or socially shared, all the necessary rules
of discourse that would support the elevation of Betsy’s argument to the
status of proof within the community.
But then, how could Betsy’s argument unfold differently in the social
context of her class so that her argument could count as proof? The most
obvious scenario would be for the class to share all necessary rules of
discourse that would lead students to agree that Betsy’s argument was a
proof. However, this scenario is hard to realize not only because of the
limits of social interactions in the domain of proof (Balacheff, 1991) but
16 A. J. STYLIANIDES
also because students in the early grades are just beginning to interactively
constitute with their teachers certain rules of discourse; the development
and acceptance of these rules is a long and demanding process (Yackel and
Cobb, 1996). So, what might be another scenario, perhaps less desirable
but more realistic?
One such scenario would be for the teacher to ratify Betsy’s argument
as a proof at the end of the episode, explaining to the students why this
argument qualified as proof while the other arguments that were proposed
did not (this explanation could refer to the arguments’ foundation, formu-
lation, and representation). The teacher’s act would initiate a situation for
institutionalization (Brousseau, 1981) that would both legitimize Betsy’s
argument as proof and guarantee that the methods used in its construction
would be genuinely considered as knowledge to be retained for future work
(Balacheff, 1990). This scenario is consistent with the conceptualization of
the social dimension of proof proposed above, because, by the end of the
episode, (1) Betsy’s argument would be accepted as proof by the commu-
nity, and (2) the teacher’s act would help establish within the community
certain rules of discourse that would support the acceptance of this argu-
ment as proof. Also, this scenario highlights both the power of the teacher
over what rules of discourse get privileged in classroom activity (Lampert,
1990) and the teacher’s special role to help students construct mathematical
ways of knowing that are compatible with those of wider society (Yackel
and Cobb, 1996).
5. C ONCLUSION
A CKNOWLEDGEMENTS
NOTES
1. Some researchers in other regions of the world have advanced the same argument. See,
for example, Ball, Hoyles, Jahnke, and Movshovitz-Hadar (2002, p. 907).
2. By proposing two principles that prevent empirical arguments from qualifying as proofs,
I do not mean to devalue the importance of empirical (inductive) explorations in iden-
tifying patterns, generating conjectures, and offering insight into the development of
proofs.
3. It is beyond the scope of this paper to discuss the reasons for which the teacher decided
to conclude the episode this way.
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University of California-Berkeley
Education, EMST, Tolman Hall #1670
Berkeley, CA 94720-1670, USA
E-mail: astylian@berkeley.edu