Another great devotee-poet, Narayana Bhattatiri, has, in the first shloka of his

great work nArAyaNIyam, done the opposite. He has first described the
supreme brahman and then identified it with Krishna, the Lord of GuruvAyUr.
The shloka is given below:

सान्द्रानन्दावबोधात्मकम ् अनप
ु मितम ् कालदे शावधिभ्याम ्
निर्मुक्तम ् नित्यमक्
ु तम ् निगमशतसहस्रेण निर्भास्यमानम ्।
अस्पष्टम ् द्ऱ्इष्टमात्रे पुनरुरुपुरुषर्थात्मकम ् ब्रह्म तत्त्वम ्
तत ् तावत ् भाति साक्षात ् गुरुपवनपुरे हन्त भाग्यम ् जनानाम ्॥

Translation:--
Brahman, which is pure Existence-Consciousness-Bliss, which is without
parallel, which is absolutely free from the limitations of time and space, which
is always free from the control of mAyA, which is very well explained by
innumerable statements in the upaniShads, but is yet not clearly grasped (by a
mere study of the upaniShads), but the realization of whose identity with one's
own self is what constitutes the highest puruShArtha, namely, liberation from
the cycle of birth and death; that very Brahman is present in concrete form in
the temple of GuruvAyUr (in the form of Lord Krishna). This is indeed a great
good fortune for the people.

The above shloka contains the essence of all the upaniShads.