Gangadhara Vajapeyi/ Gangadhara Vajapeyin /Gaṅgādhara Vājapeyayāi also

known by names Gangadhara Adhvarin and Gangadhara Suri was a great vedic
scholar of the Krishna Yajurveda from Thiruvalangadu in Thanjavur district of
Tamil Nadu.[1][2] He was son of Bhatt Shri Deva Nrisimha Bhatta and Sumati,[3]
whose ancestors were connected with Appayya.[4][5] Gangadhara was a disciple of
Visvarupa. He was a Smarta brahmin belonging to the Vadhula gotra.

He was an expert in Nyaya and Taraka Shastra. He was one of the eight jewels
at the court of Maratha king Serfoji I of Tanjore. He had performed the
Vajapeya yagna, which was presided by the Maratha King Serfoji and such given
title of Vajapeyi.[3]

Most importantly, he is remembered as the Guru of Bhaskararaya – one of the

greatest shrauta scholar and exponent of the tantra of recent times.
Bhaskararaya acquired knowledge of the Nyaya sastra and Tarka sastra from
Gangadhara Vajapeyin. Bhaskararaya was one of the foremost authority Shri
Vidya,. Bhaskararaya's commentary on the Lalita sahasranama (bhashya) and his
commentary on the Shri Vidya mantra and worship are most well known.[3]

Gangadhara, his disciple Bhaskararaya and Krishnananda Saraswati were all

senior contemporaries of Ayyaval and Bodhendra.[3]

Gangadhara Vajapeyin built the shrine of Uthbalambeswarar and Uthbalamba,

which is looked after today by sixth generation of his descendants. [3] The two
idols of Meru of Panchloga and gold are preserved here in this temple. [3]

Gangadhara Vajapeyi's Works

He wrote a rare commentary on Kuvalayananda in year 1700 [6] (a book on

Alankara Shastra) of Appayya Dikshitar viz: Rasikaranjani.,[7] which one of his
most noted books.

He also wrote Avaidika Darsana Samgraha .[8] The work was very popular in South
India and is considered to be an important source book on Buddha-Jaina
fundamentals next to Sarva-darśana-saṅ̇graha of Vidyaranya.[9]

His other works include; Bhosalavamsavali, which deals in systems of philosophy,

Kanadasidhhanta cándrika or Kanada Siddhantachandrika a work on vaisesika.[3]
and a commentary or Samhita on Dharmasastra called Dharamasamhinta.[4][5][10][11]