Professional Documents
Culture Documents
Of the
Doctor of Philosophy
Supervised by
University of Rochester
2016
ii
Dedication
This project is dedicated to my father who was my teacher during elementary schooling and I
am still learning from his wisdom. Your large amount of support and parenting style have
influenced my life positively. To my mother who has always been there for me and who always
knows what I am feeling and thinking about by just hearing my voice or seeing my face. To my
wife who has supported, encouraged, and unconditionally loved me, which has positively affected
me, allowing me to complete the doctoral journey. To my beloved daughter and son -princess
Nora Alwerthan and prince Ziyad Alwerthan- who have been the light of my life. To my siblings:
Tahany, Abdulaziz, Monirah, Talal, Tagreed, Latifah, Bayan, Batool, I appreciate your
encouragement and love. To my nephews and nieces: Muhammad, Haya, Sadeem, Ritaj, Nora I,
Abdulkreem I, Norah J, Abdullah, Zaid, Abdulkreem J, Eyad, Haila, Lana, Abdulkreem II, and
Biographical Sketch
Tarik Abdulkreem Alwerthan was born and raised in the Kingdom of Saudi
second language and to obtain master and doctoral degrees from the United States of
America. Prior to coming to the U.S., he earned a Bachelor of Arts degree in Arabic
literature in 2005 and a Graduate Certificate in General Education from King Saud
Fall of 2011, he came to the University of Rochester where he started graduate studies in
the Counseling and Human Development Department under the direction of Dr. Dena
Phillips Swanson. At the end of the Spring semester of 2014, he received a Master of
Education and Human Development at the University of Rochester. During his graduate
career, he became an Adjunct Faculty member and taught undergraduate level courses for
Acknowledgements
Reaching this point would not have been possible without the mercy and blessings from
Allah and then the endless support from my family members and relatives, professors, academic
Thank you to my dissertation committee: To Dr. Dena Phillips Swanson, for advising me,
inspiring me and challenging me to grow personally and professionally since I enrolled at the
University of Rochester in the Fall of 2011. To Dr. Silvia Sorensen, who guided my research by
providing valuable suggestions to make my work be about human development. To Dr. Ronald
Rogge, for your feedback to strengthen my knowledge about research procedures and analyses.
Moreover, it is important that I express appreciation to everyone who facilitated my journey with
their suggestions and advice while collecting data from educators in Riyadh: Dr. Ibrahim Al-
Badah, Dr. Ibrahim Alhumaidan, Abdulaziz Abdulkreem Alwarthan, Abdulaziz Zaid Abotaily,
Dr. Ajlan Alshehri, Ebtasam Salih Albawardi, Lila Rashid Al-Dokhi, Turki Abdulaah Alsarami,
Nada Albawardi, Muhammad Ali Aljuwair, Fahad Aloiradi, Warthan Al-Warthan, Naif Alajlan,
Majid Alskik, Waleed Alharbi, , Eman Alwarthan and every educator who participated in my
study.
I would like to acknowledge a list of extended family members, friends, colleagues, and
mentors, who have contributed to my personal success directly or indirectly: Hamad Saad
Alwarthan, Dr. Abdullah Alsarami, Ali Aljuwair, Asim Javed, Muhammad Alwarthan, Ahamad
Alsarami, Khalid Al-warthan, Dr. Lucia French, Ebna Zabir, Aron Murante, Badner Al-Warthan,
Muhammad Al-Kaabi, Francis Ellis , Dr. Nancy Ares, Dr. Lucia French, Dr. Brian Brent, Dr.
Michelle Palermo-Biggs, Brenda Grosswirth, Crys Cassano, Dr. Kara Finnigan, Dr. Joyce
v
Duckles, Dr. David Donnelly, Dr. Martin Lynch, Dr. Richard Ryan, Dr. Edward Deci, Donna
Harris, Dr. Rabia Hos, Dr. Edward Brockenbrough, Dr. Jing Che, Dr. Kathryn Douthit, Dr.
Kankana Mukhopadhyay, Adil Al-Jumah, and Mubark Al-Mhaish, Dr. Sheila B. Robinson, Dr.
Nahoko Kawakyu-O’Connor, Dr. Rafael Outland, Dr. Andre Marquis, Dr. Constance Flahive, and
Dr. Kiah Nyame. Finally, I must acknowledge the government of the Kingdom of Saudi Arabia,
for its financial support to obtain my graduate degrees from the U.S.A.
vi
Abstract
Wasta (favoritism and nepotism) as a practice exists in individualistic and collective
organizational productivity and job satisfaction of the organization personnel. Studies in the
sociological field demonstrated that it is a social norm in some cultures. The aim of the current
study was to investigate the relationship between providing and receiving wasta and
the basic psychological needs (autonomy, competence, relatedness) as mediators. The data of this
study come from gathering self-reported instruments of 1,088 educators who work for the Saudi
education system. The findings showed that basic psychological needs mediated the relationship
between engaging in wasta (benefitting from wasta and providing wasta) and psychological
distress. Benefitting from wasta was a predictor of low needs satisfaction, which in turn predicted
higher psychological distress (depression, anxiety, stress). In contrast, providing wasta to others
was a predictor of higher needs satisfaction, which in turn predicted lower levels of psychological
distress.
vii
Table of Contents
Dedication ii
Acknowledgements iv
Abstract vi
List of Tables x
List of Figures xi
Chapter 3 Methods 18
3.2 Participants 19
3.3 Instrumentation 20
(BPNSS)
3.3.5 Demographic 23
Chapter 4 Results 26
Study Descriptive 26
Discussion 38
Overview 38
Implication 45
Conclusion 46
References 47
List of Tables
distinct predictors.
xi
List of Figures
as distinct predictors.
1
Chapter 1: Rationale
The aim of this research is to investigate the association between wasta, a form of favoritism
in the Kingdom of Saudi Arabia, and individual emotional well-being from the perspective of school
personnel. Although there is literature that acknowledges the existence of wasta and suggests
reasons why it exists, the literature has not clearly demonstrated the relationship between wasta and
psychological distress. In this chapter, the rationale for studying wasta in relationship to
discrimination and as sources of corruption in the Kingdom of Saudi Arabia and Middle-Eastern
states, and introduces the theoretical basis informing the current study.
Wasta is an Arabic word used in reference to both favoritism and nepotism (Hutchings &
Weir, 2006). The Arabic root for the word “wasta” means connectionism (Cunningham & Sarayrah,
1993; Taha, 2011; Yaghi 1991); in practice, it is favoritism (Loewe, Blume, Schönleber, Seibert ,
Speer, & Voss, 2007) and a form of discrimination and source of corruption (Bekker, 1991). In
terms of corruption, it has been defined as abusing the power of public office to gain private
advantages (Al-Shamari, 2012; Hallak & Poisson, 2005). While there are many forms of corruption,
only one is wasta (Al-Shamari, 2012; Bekker, 1991; Taha, 2011), which is the focus of the current
study. Although some studies have tried to demonstrate that corruption is good for economic reasons
and other aspects of development in a country, these studies have not taken into account the effects
University: Center for International Affairs, 1968). A report from the United Nations (UN) contains
three essential components to measure human development: health, which is assessed by life
expectancy, education, which is measured by mean year of education, and standard of living, which
2
is evaluated by gross national income per capital (Akcay, 2006; Sims, Gong, & Ruppel, 2012). Their
definition of health does not include mental health, which makes it difficult to understand the
potential impact of corruption and its different forms on psychological distress. However, reports by
UNESCO and Corrupted Countries Index, republished by the United Nations (UN), show that
corruption affects human development in corrupted countries (Akcay, 2006). Furthermore, research
consistently suggests that a high level of corruption predicts lower levels of productivity in countries
and lower levels of health, education and standards of living essential to development (Akcay, 2006;
Chakraborty, 2003; Haq, 1996; Taha, 2011). As the UN report suggests however, there is no
country that is free of wasta (Cunningham & Sarayrah, 1993). Wasta is not only present in Saudi
Arabia but it is a common behavior across the world that has been defined as “preferential treatment
interaction in many parts of the world – known as blat in Russia, guanxi in China, and wasta in the
However, in response to the growing concerns about corruption generally, and wasta more
specifically, The National Anti-Corruption Commission (NACC) in the Kingdom of Saudi Arabia
was established on March 18, 2011 to protect “integrity” and fight “corruption”
(http://www.nazaha.gov.sa). The NACC states that a large amount of corruption in the Kingdom of
Saudi Arabia exists due to favoritism. In a survey of 404 employees in Saudi private and
governmental sectors that aimed to investigate their administrative corruption, Al-Shamari (2012)
found the most prevalent forms of administrative corruption are “making decisions in favor of
corrupted people, mediation instrumentality, bribery, discrimination, preference, [and] profiting from
social, economic, relative, friendship, etc.…during treating individuals and groups instead of
has negative impacts on the system, values, and admirable habits. These behaviors are
preventing people from getting what they deserve and giving some people what they do not
Wasta is in many aspects of Middle Easterners’ lives; it is utilized not only for attaining
employment, as is common in the Western world, but exists in several areas (social, professional,
academic, etc.) in middle-eastern societies (Cunningham & Sarayrah, 1993; Taha, 2011). Studies
show that wasta is present in educational and related settings from teachers’ and administrators’
perspectives. For example, in surveying 310 teachers and 50 principals in Kuwait, Al-Enizi
(2006) demonstrated that wasta exists in the schools of Kuwait and that the principals saw it
more often than teachers, especially regarding activities and school regulations. Also, male
participants recognized the existence of wasta much more than female participants. In collected
surveys from 288 teachers, Aydogan (2009) showed that wasta was present in the Ministry of
Turkish National Education and in its districts and schools. It was also recognized in the hiring
process of high-level administrators and in providing resources to schools and public housing.
The participants indicated that favoritism established noncompliance with rules and regulations
as an acceptable behavior.
As a practice including both favoritism and nepotism, wasta is also acknowledged as a form
of discrimination (Becker, 1957; Fershtman, Gneezy, & Verboven, 2005). Becker (1957)
favor of, such as nepotism, and a negative one which is discrimination against (Graham, 2013;
4
Taylor & Turner, 2002; Williams, Yu, Jackson, & Anderson, 1997). Importantly, Becker (1957)
highlights that “the social and economic implications of positive prejudice or nepotism are very
similar to those of negative prejudice or discrimination” (p. 7). This allows an investigation
examining the relationship between wasta and mental health to utilize prior research on
particular, different studies have demonstrated how favoritism can be a form of discrimination.
Goldberg (1982) proposed that racial discrimination is not a dislike for individuals of color but
instead favoritism towards Caucasians. In a book that provided numerous examples of wasta in
practice, Cunnigham and Sarayrah, (1993) demonstrated that Middle-Easterners view wasta as
favoritism that leads to discrimination against individuals who do not have connections.
Similarly, in a study aimed to identify favors that increase United Arab Emirates’ citizens’
employment numbers and retention percentages, Al-Ali (2008) stated that wasta is an illegal and
discriminative practice that occurs in Arab countries. Overall, discrimination in the western
Pettigrew & Wagner, 2008). Likewise, wasta in the middle-eastern countries is perceived as
providing opportunities to those who do not necessarily deserve them and withholding
punishments from those who deserve them (Cunningham & Sarayrah, 1993). However, the
From a religious standpoint, which is central to Saudi culture, scholars in Saudi Arabia
emphasize being good to one another within legal and humanistic boundaries, without causing
any direct or indirect harm. For instance, the General Presidency of Scholarly Research and Ifta
(2012) has distinguished between wasta and intercession by highlighting this Qur’anic verse:
5
“Whoever intercedes for a good cause will have a reward therefrom; and whoever intercedes for
an evil cause will have a burden therefrom. And ever is Allah, over all things, a Keeper” (An-
Nisaa, 85). In expounding on the use of these teachings, there is a prophetic narration that
underscores the importance of helping one another; the Prophet Muhammad (peace be upon him)
said: "[h]elp your brother, whether he is an oppressor or he is oppressed." People asked, "…It is
right to help him if he is oppressed, but how should we help him if he is an oppressor?" The
Prophet said, "By preventing him from oppressing others" (Al-Bukhari, 1981, p. 624).
He who alleviates the suffering of a brother out of the sufferings of the world, Allah
would alleviate his suffering from the sufferings of the Day of Resurrection, and he who
finds relief for one who is hard pressed, Allah would make things easy for him in the
Hereafter, .................... Allah is at the back of a servant so long as the servant is at the
back of his brother, and he who treads the path in search of knowledge, Allah would
make that path easy, leading to Paradise for him (Al-Qushayri & Siddiqui, 2000, p.
1417).
The scriptures imply that an individual should help people, especially family, but also prevent
someone from oppressing others. Since discrimination or favoring some people undeservedly is a
form of oppression, … wasta is not condoned. Drawing upon the different definitions, religious
statements, and concepts highlighted thus far, the current study defines wasta as a social norm
that provides favorable treatment through connections that subsequently denies favorable
treatment and opportunities to those without connections, which is accepted in the middle-
There is still a need to investigate the relationship between wasta’s existence and
psychological well-being. In the context of this study, this relationship is examined from the
perspective of Saudi educators. Examining educators’ perspectives towards wasta is crucial for
6
several reasons. Firstly, as educators, teachers work for one of the most important sectors in
every nation. Secondly, teachers’ well-being has a relationship with their job satisfaction; results
of surveys from 274 teachers, Ferguson, Frost and Hall (2012) showed that stress and depression
were major predictors of job satisfaction. The current study involves teachers from five different
regions in Riyadh, and these regions differ in their socioeconomic representation. The north and
east regions consist of mostly upper-middle class and upper-class citizens. Thus, people could
vary in their level of engagement in wasta (receiving wasta and giving wasta) as socioeconomic
factors and relationships with others, in positions with connections, is important in determining
In order to understand the psychological effects of wasta, it is useful to draw from the
literature regarding discrimination in America. For instance, racial discrimination in the U.S. has
a similar history with wasta, as it was once accepted as the social norm. Scholars who have
inquired about discrimination from a psychological lens demonstrate that the perception of being
treated unfairly is accompanied by negative emotional well-being such as stress, depression, and
anxiety (Buchanan & Fitzgerald, 2008; Branscombe, Schmitt, & Harvey,1999; Huynh, 2012;
Klonoff , Landrine, & Ullman, 1999; Nyborg & Curry, 2003; Rivas-Drake, Hughes, & Way,
2009). Thus, because pervasive discriminatory practices in a society are related to individuals’
well-being (Becker, 1957; Fershtman, Gneezy, & Verboven, 2005), understanding the literature
related to racial and socioeconomic discriminations elucidates the association between wasta and
well-being.
The psychological theory that is used to understand the mechanism defining the
Deci, & Ryan, 2004; Deci & Cascio, 1972; Kasser & Ryan, 1999; Sheldon & Filak, 2008;
Sheldon, Ryan, & Reis, 1996). The theory identifies the significance of satisfying three innate
psychological needs: autonomy, competence, and relatedness (Baard, et al., 2004; Deci &
Cascio, 1972); SDT focuses on showing the importance of supporting human natural tendencies
to behave in healthy and effective ways (Deci & Ryan, 2000). There is ample research that
demonstrates how these three needs are associated with well-being (Kasser & Ryan, 1999;
Sheldon & Filak, 2008; Sheldon, et al., 1996). SDT therefore serves as an appropriate lens to
investigate how the satisfaction of the basic psychological needs relates to well-being when
either engaging in wasta or not. For the individual who provides wasta to others (e.g., family
member, relatives, friends, colleagues), it may mean that the individual has satisfied these needs,
which results in having optimal well-being. In contrast, the individual who receives wasta may
not have satisfied these needs, which in turn, would predict higher levels of anxiety, depression
and stress.
In sum, research has shown that wasta is primarily perceived as a negative practice
(Almuhanna, 1999; Al-Shamari, 2012; Aydogan, 2009;Yaghi, 1991), and that discrimination has
a negative association with the individual’s well-being (Nyborg & Curry, 2003; Klonoff ,
Landrine, & Ullman, 1999; Rivas-Drake, Hughes, & Way, 2009). The mechanisms by which
wasta may affect well-being, however, have not been examined. Because SDT suggests that
needs satisfaction plays a vital role in humans’ well-being, it is possible that wasta affects well-
being through its impact on need satisfaction. In the current study, SDT is used to examine the
distress (depressive symptoms, anxiety symptoms, and stress). Specifically, the focus on the
8
research is whether the satisfaction of the three basic psychological needs mediates the
relationship between wasta engagement (benefitting from wasta, and providing wasta to others)
The current study investigates (a) wasta from a psychological perspective to explore
whether wasta has a relationship with psychological distress; (b) how the satisfaction of basic
psychological needs mediates the relation between either benefitting or not benefitting from
wasta and well-being; and (c) how the satisfaction of basic psychological needs mediates the
association between either having or not having the ability to provide wasta to family members
What is the relationship between engaging in wasta (receiving and providing wasta) and
psychological well-being?
Ø How does the satisfaction of the basic psychological needs mediate the
Ø How does the satisfaction of the basic psychological needs mediate the
This chapter highlights studies regarding wasta specifically in the Kingdom of Saudi
Arabia and related studies in the Middle East. In addition, wasta is presented as a form of
discrimination (Becker, 1957; Fershtman, Gneezy, & Verboven, 2005). Then, self-determination
theory (Deci & Ryan, 1985) is presented as the theoretical framework being used to offer deep
insight of the phenomenon (Deci & Ryan, 2000; Ryan & Deci, 2001). At the end of this chapter,
a statement of the current study’s theory is presented, which is built upon the results of other
studies.
As indicated in the literature, there is no study that has investigated the relationship
between neither receiving nor providing wasta (positive discrimination or undeserved favor) in
between the satisfaction of the basic psychological needs (autonomy, competence, and
relatedness), well-being, and discrimination. However, several studies have investigated negative
Fitzgerald, 2008; Branscombe, Schmitt, & Harvey,1999; Graham, 2013; Huynh, 2012; Nyborg
& Curry, 2003; Taylor & Turner 2002; Williams, Yu, Jackson, & Anderson,1997) or
socioeconomic discrimination (e.g., Gee, Lively, Larsen, Keith, Stone, & MacLeod, 2007;
Bower, Thorpe, & LaVeist, 2013) in relation to well-being and have shown that discrimination
is correlated with psychological distress. For instance, in a meta-analysis of 134 articles, Pascoe
and Richman (2009) showed a strong relationship between perceived discrimination and a
variety of psychological distress symptoms (e.g., depression, anxiety, stress etc.). The current
study explicitly focused on the potential impact of engaging in wasta (benefitting from wasta and
10
Literature about the linkage between negative discrimination and psychological distress is used
to show that such an association would be applicable, to some extent, to individuals who were
of psychological distress. For instance, in a study using surveys from 91 African American
women experiencing sexual harassment and racial harassment, Buchanan and Fitzgerald (2008)
surveys from 247 Latino and 113 Asian American high school students in South California,
Huynh (2012) found that discrimination is associated with high levels of anxiety and stress. In
another study, 34 African Americans from the Black Student Union at the University of Kansas
were surveyed about the legitimacy of specific scenarios about perceived discrimination
(Branscombe, Schmitt, & Harvey, 1999). Results suggested that perceived discrimination
predicts poor well-being (e.g., depression, weariness, helplessness, lifelessness, sadness, and
questionnaires form a sample of 3,032 Americans (2,485 white, 339 black, and 141 other),
Kessler, Mickelson, and Williams (1999) found that perceived discrimination predicted high
levels of anxiety and depression. Thus, these findings helped to highlight a number of potential
Wasta, which includes favoritism and nepotism, is a form of discrimination (Becker, 1957;
Bekker, 1991; Goldberg, 1982; Mohamed & Mohamad, 2011; Cunningham & Sarayrah, 1993;
Taha, 2011). Two decades ago, studies of favoritism from the perspective of male college
11
students in Saudi Arabia showed that favoritism was considered a social norm (Faisal, 1990;
Faisal & Abdellah, 1993). In Faisal’s (1990) study of favoritism (wasta) as a social norm among
male Saudi university students, individuals attempted to create a balance between traditional
social structures and new social structures. A high percentage of the participants believed that the
complexities of life were the reason why favoritism appeared, and that favoritism is not “social
deviance.” Moreover, the participants highlighted that wasta was a standard by which to measure
loyalty to the family and the tribe; more than half of the participants believed that it was a
standard to measure friendship. A lack of wasta signified that an individual would be lost and
society - the Hashemite Kingdom of Jordan - which shares a border with the Kingdom of Saudi
Arabia (Al-Taweel, 2011; Loewe, Blume, & Speer, 2008). In interviews with 175 people from
governmental and non-governmental organizations, citizens and foreigners, and 180 anonymous
standardized surveys in the Hashemite Kingdom of Jordan by Loewe et al. (2008) found that
individuals associated favoritism with unity and trustworthiness among relatives and friends. In
addition, the interviewees indicated that it was hard to get things done without depending on
wasta because it was impossible to overcome bureaucratic obstacles when taking a non-
favoritism based approach. In addition, the notion of helping others and being generous were
significant features of Arab culture; not helping relatives and people they know led to being
from 222 full-time employees of 8 different Pakistani public sector organizations, Sadozai,
Zaman, Marri and Ramay (2012) revealed that favoritism had a positive relationship with job
12
satisfaction (Sadozai et al., 2012). Conversely, Arasli and Tumer (2008) investigated job stress in
relation to favoritism through surveys from 576 respondents who worked for a banking industry
in Northern Cyprus. The study revealed that favoritism was perceived as a stressor for the
organization’s personnel, which led employees to look for other work. Through surveys that
were collected from 166 Jordanian and 345 Egyptian human resource managers, Hayajenh,
Maghrabi, and Al-Dabbagh, (1994) demonstrated that high levels of wasta were associated with
lower long-term goal achievement, lower effectiveness of organization policies, and high levels
of stress and frustration among the workers. Using surveys of 376 male and female students in
Kuwait University and the Public Authority for Applied Education and Training in Kuwait,
Almuhanna (1999) showed wasta was seen as a primary social problem shaping youths’
concerns about their future careers. Students felt that wasta was linked to a lack of objectivity in
the hiring processes and a lack of clarity in the job description. More than a third (77.8%, 294
subjects) of the sample believed that wasta was a critical social issue.
Similarly, in a study using vignettes conducted with 421 Junior Egyptian undergraduate
students who were studying business as a major in Cairo universities, Mohamed and Mohamad
result of having wasta as incompetent and less moral in comparison to others who received
advantages without wasta. Participants from low socioeconomic classes perceived individuals
who used wasta more positively compared to participants from higher socioeconomic classes.
Furthermore, a survey study in India that included 400 participants (2,200 employed males, 200
unemployed males, 200 employed females, and 200 unemployed females) argued that one of the
important factors leading to unemployed youth in India was favoritism and employed individuals
have reported greater level of well-being than un-employed participants (Sharma, 2012).
13
positive practice in the middle eastern states (e.g., Faisal, 1990; Faisal, Abdellah, 1993;
Cunningham & Sarayrah, 1993; Loewe et al., 2007; Taha, 2011). For instance, from the
perspective of 482 Saudis, individuals reported wasta as falling into several distinct categories:
94% perceived it as exchange benefits, 68% perceived it as helping behavior, 52% saw it as
intercession, which is a term used to assist an individual to get what he deserves and prevent him
or her from what they do not deserve, 40% looked at it as personal relations, and 28% perceived
it as pity to individuals who can not get what they want or need easily (Faisal & Abdellah, 1993).
Literature on helping behaviors suggests that helping others can be beneficial. For
example, in an experimental study of 10 elder volunteers (2 males, 8 females, mean age =70)
who received massage training in order to massage infants for three time a week, Field,
Hernandez-Reif, Quintino, Schanberg, and Kuhn (1998) found that adults who massaged an
infant three times a week for three weeks reported lower levels of anxiety and depression.
Furthermore, being able to provide assistance to others is more likely to lead to satisfaction of
the competency need. In a sociological longitudinal study of 4,000 women and men who
graduated from a Wisconsin high school in 1957, follow-up surveys via phone and mail (in 1964,
1975, 1992, and 2004), Piliavin and Siegl (2007) showed that volunteering predicts optimal well-
being. In addition, “mattering” (e.g., feeling important, recognized, valued by the society’s
members) mediated this relationship. Weinstein and Ryan (2010) utilized self determination
theory to look at the mediational effects of the satisfaction of basic psychological needs between
prosocial behavior and well-being; they found that prosocial behavior predicts higher satisfaction
14
of basic psychological needs which leads to greater daily well-being. In addition, individuals
The existing literature about wasta has neither clearly investigated receiving wasta nor
providing wasta to others in relation to psychological distress (Mohamed & Mohamad, 2011). It
that conveys information about how individuals evaluate themselves and the quality of their
lives” (Ryff, Magee, Kling, & Wing, 1999, p. 247). Self determination theory in the current
study is a psychological perspective (Deci & Ryan, 1985; Deci& Ryan, 2000; Ryan & Deci,
Self-determination theory (SDT) is a theory of human motivation (Deci & Ryan, 2002),
which considers the innate psychological needs as a key to gaining a deep understanding of
individual motivation, and psychological well-being (Deci & Ryan, 2000). As previously noted,
the basic premise is that individuals have three psychological needs; autonomy, competence and
relatedness that are the foundation for self-motivation (Ryan & Deci, 2001; Reis, Sheldon,
Gable, Roscoe, & Ryan, 2000). These needs are seen as universal and applicable across gender
and culture. The autonomy need is defined by Deci and Ryan (2000) as an individual’s innate
desire while conducting a task to experience choice and freedom which can be done through
giving the individual psychological spaces (Broeck, Vansteenkiste, De Witte, Soenens, & Lens,
2010). For instance, individuals are autonomous when they willingly devote time and energy to
accomplish tasks. The competence need is defined as an individual’s innate desire or wish to be
operative in interacting with their surrounding environments and be involved in difficult tasks in
order to assess the individual’s abilities; solving difficult tasks provides feedback to the
individual regarding his/her effectiveness (Deci & Ryan, 2000). For example, individuals are
competent when they feel able to handle or meet daily challenges. Ryan (1991) defined the
relatedness need as an individual’s desire to feel connected with others, especially with
significant others. Relatedness also refers to the need to be associated, connected, linked to a
group, and be an active member of that group, a part of something and being cared for (Broeck,
et al., 2010). The essential notion of this theory is that satisfaction of the basic psychological
needs predicts positive outcomes and drives the individual to reach the ideal stage of performing
Scholars who utilize self-determination theory (SDT) as a theoretical framework for their
studies have shown that satisfactions of the basic psychological needs predicts optimal well-
being and high levels of job satisfaction and performance (Lynch, Plant, & Ryan, 2005; Sheldon
& Filak, 2008; Sheldon, et al., 1996). Studying employees (186 staff from all administrative
levels, 54% women, 46% men) of a psychiatric hospital via collecting surveys, Lynch, et al
(2005) demonstrated that the satisfaction of each need was positively correlated with high levels
of psychological well-being, job satisfaction, and vitality. After collecting surveys from 60
college students to examine daily fluctuations in well-being, Sheldon, Ryan and Reis (1996)
showed within-person daily variations in the attainment of competence and autonomy that were
Similarly, Baard, Deci, and Ryan (2004) suggested that there is a relationship between
satisfaction of basic needs and well-being (anxiety, depression) in a study of 59 employees who
worked at operation centers for a major banking corporation. Specifically, the more autonomy
the workers had, the higher association with positive results in terms of performance and
emotional well-being. Also, results from in-person interviews with 87 residents at a nursing
home showed that receiving autonomy support is associated with fewer depression symptoms
and higher levels of wellbeing and vitality (Kasser & Ryan, 1999). In another study that included
daily reports for two weeks from 76 college students, Reis, et al. (2000) found that the
satisfaction of the basic psychological needs (autonomy, competence, relatedness) was strongly
linked to greater psychological well-being, as measured by lower levels of stress, depression, and
anxiety.
Taken together, studies of SDT and studies about wasta suggest that providing wasta to
others may be a behavior in which individuals engage to feel a sense of relatedness to others
17
(Loewe, Blume, & Speer, 2008) which is also consistent with studies on helping behavior (e.g.,
Weinstein & Ryan, 2010). In contrast, other studies have found that benefitting from wasta is
associated with being perceived as incompetent and questioning one’s true ability (Mohamed &
Mohamad, 2011). This may have implications for satisfaction of the need for competence (Deci
& Ryan, 2008; Field, et al., 1998). Although the effects of wasta may be interpreted in light of
SDT, there is currently no research examining the relationship of wasta to the need for
autonomy, relatedness, or competence as defined and measured by SDT researchers. The current
study used self-determination theory to better understand both the receipt and provision of wasta
The next chapter presents the methods and procedures used to address the following
hypotheses:
H1 The satisfaction of the basic psychological needs will mediate the relationship
H2 The satisfaction of the basic psychological needs will mediate the relationship
Chapter 3: Methods
To conduct the present study, 12-15 minute anonymous surveys consisting of several
Needs Satisfaction Scale), psychological distress and emotional well-being (Depression Anxiety
Stress Scale), benefits from wasta and providing wasta to others (Wasta Engagement Scale:
Benefitting from Wasta and Providing Wasta), and demographic data (see Appendix C).
Riyadh is the capital and largest city of the Kingdom of Saudi Arabia and most of the
government ministries and head offices are located there; as a result, its residents are more likely
to be from different regions of the country. The number of public schools in Riyadh is 2,443
(employing 66,821 teachers, 16,181 administrators); these are further broken down into 1,143
elementary schools (employing 14,128 male teachers, 16,985 female teachers, 1,307 male
administrators, 6,662 female administrators); 683 middle schools (employing 7,989 male
teachers, 10,188 female teachers, 539 male administrators, 4,425 female administrators); and 617
high schools (employing 6,708 male teachers, 10,823 female teachers, 278 male administrators,
Administration, the distribution of the schools in the Riyadh Districts that report to the General
Education Administration in Riyadh is uneven; it varies such that some districts have more
schools than others. These schools are overseen by 14 different educational offices that report to
the General Education Administration in Riyadh and its employees receive training from centers
that work closely with these offices. The workshops at the Riyadh Educational Training Center
are offered to principals, vice principals, teachers, administrators, lab workers, resource
19
A permission form was completed and submitted to the Riyadh General Education
Administration for approval to collect data from a convenience sample of educators attending
workshops at the Educational Training Centers (see Appendix A). In Riyadh, there are five
centers that provide workshops for personnel who work in Riyadh’s schools and educational
offices. Their aim is to improve school personnel performance by exposing them to new
pedagogical methods and theories. The workshops last two to five days and teachers are
encouraged to enroll in a maximum of two, especially for morning workshops; the morning
workshops require every teacher to obtain permission from the principal to register. The evening
workshops do not require the permission of the school’s principal, as the attendance does not
affect the school’s schedule. The schools’ personnel are expected to go back to their schools for
two weeks before attending another workshop. Educators are encouraged and expected to attend
training at the centers throughout the year. Participation in the study was completely voluntary
and subjects had the right to withdraw anytime without penalty or any consequences (see
Appendix B). Collecting data from these centers allowed the researcher to include participants
3.2. Participants
advisors, and administrators in the Riyadh schools were invited to participate in the current
study. These positions require at least an associate’s degree or higher. The sample was recruited
from the Riyadh General Education Administration’s elementary, middle, and high schools by
approaching participants attending workshops at the training centers in the Riyadh area over the
course of two weeks. This approached yielded a sample of 1,088 respondents who were 98%
20
Saudi Arabian Nationals, 47% female, and who reported an average age of 36.6 years (SD =
7.3).
Power Analyses. Structural Equation Modelling (SEM) path analyses typically require a
sample of at least 300 respondents to provide a stable solution that is replicable. However, the
proposed project also sought to examine basic psychological needs as possible mediators of links
between wasta and mental health problems. As this involves testing the significance of indirect
paths (i.e., benefiting from wasta predicting lower autonomy, which in turn predicts greater
depressive symptoms), it was crucial that the study afforded sufficient power to detect those
indirect paths (which tend to be smaller in magnitude). Thus, I ran power analyses using the
regression subroutine of the Piface Application (Lenth, 2009). I set the number of predictors to 4
(wasta and the 3 dimensions of need satisfaction), the variance inflation factor to 2 (assuming
that the predictors will share roughly 50% of variance with one another), and the measurement
error to .5 standard deviations (a fairly high level for such well validated scales). The analyses
suggested that a sample size of 1,088 respondents should have given the analyses a power of
.9965 for detecting meaningful path coefficients as small as .100. These results would suggest
that my sample afforded high levels of power for detecting the mediational relationships that I
hypothesized.
3.3 Instrumentation
The utilized instrument to examine the influences of basic psychological need satisfaction
as a mediator between engaging in wasta (benefitting from wasta and providing wasta) and
psychological distress contains several sections, namely, basic psychological needs (autonomy,
wasta, providing wasta to others, and demographic and general information, (see Appendix C).
21
The psychological needs scale and depression anxiety and stress scale were presented in a way
that allowed the participants to answer the items without indication of the term wasta. The
participants were asked to indicate their answers by ranking the extent to which each statement is
applicable by using a Likert scale that has six potential answers (Not At All, A Little, Somewhat,
Quite A Bit, Very Much, Extremely). The surveys were translated into Arabic, the participants’
native language. This chapter introduces the context, participants, procedure, instrument, and
research aim.
3.3.1 Basic psychological needs satisfaction scale (BPNSS). This measure assessed the
extent to which the autonomy, competence, and relatedness needs have been satisfied (Deci &
Ryan, 2000; Baard, et al. 2004; Deci & Cascio, 1972; Kasser & Ryan, 1999; Lynch, et al., 2005;
Reis et al., 2000; Sheldon & Filak, 2008; Sheldon, et al. 1996). The Arabic version scales were
built on the Deci and Ryan’s (2000) instrument and translated into Arabic by Olyan and Qalhot
(2005), has been found to be valid and reliable. In Olyan and Qalhot’s study the three subscales
(15 male and 20 female): αautonomy = .82, αcompetency = .74, and αrelatedness = .90. The current study
used seven items to assess autonomy (e.g., “I feel like I am free to decide for myself how to life
my life”), seven items to assess competency (e.g., “I do not feel very competent” – reversed), and
ten items to assess relatedness (e.g., “People in my life care about me”). Three items (one item
from every construct) that loaded poorly on their factors were excluded from subsequent analysis
(“In my daily life, I frequently have to do what I am told”, “In my life I do not get much of a
chance to show how capable I am”, “People are generally pretty friendly toward me”).
Respondents answered these items on a 6-point scale (1 = not at all to 6 = extremely), and the
items were averaged so that higher scores reflected higher autonomy, relatedness, and
22
competency, respectively. These scales demonstrated adequate internal consistency in the current
3.3.2 Depression anxiety stress scale (DASS). The short-form of the Depression Anxiety
Stress Scale (DASS) was utilized to assess levels of depression, anxiety, and perceived stress
experienced over the past week (Lovibond & Lovibond, 1995). This scale has been found to be
reliable and shown to have satisfactory internal consistency for all three scales in both clinical
and non-clinical settings (Antony, Bieling, Cox, Enns, & Swinson, 1998; Brown, Chorpita,
Korotitsch, & Barlow, 1997; Crawford & Henry, 2003; Lovibond & Lovibond, 1995). The
Cronbach alpha of the DASS (English version) are 0.94 for depression, 0.87 for anxiety, 0.91 for
stress (Antony, et al., 1998). For the Arabic version scale for immigrants in Australia,
Cronbach’s alpha values were: αdepressive symptoms = .93, αanxiety symptoms = .90, and αstress = .93
(Taouk, Lovibond, & Laube, 2001). In a study that was conducted to determine the prevalence of
depression, anxiety, and stress among caregivers of hospitalized Saudi patients, Al-Zahrani,
Bashihab, Ahmed, and Alkhodair (2015) showed that this instrument has a good internal
consistency with giving a Cronbach’s alpha of .86 in a piloted study of 30 caregivers. The
current study used seven items assessing depressive symptoms (e.g., “I felt down-hearted and
blue”), seven items assessing anxiety (e.g., “I felt scared without any good reason”), and seven
items assessing perceived stress (e.g., “I found it difficult to relax”). Respondents answered these
items on a 6-point scale (1 = not at all to 6 = extremely) indicating how much they experienced
each symptom over the past week, and the answers were averaged so that higher scores reflected
higher depressive symptoms, anxiety symptoms, and stress, respectively. These scales
demonstrated high internal consistency in the current sample: αdepressive symptoms = .86, αanxiety
3.3.3 Benefitting from wasta. This construct contains items that capture the extent to
which individuals benefit from engaging in wasta. This scale was based on literature that
inquired about wasta in middle-eastern countries. Again, this section was created because the
literature on wasta highlighted that the level of the individual’s wasta varies (Faisal, 1990; Faisal
& Abdellah, 1993). In addition, engaging in wasta was perceived by the Saudi society as being
generous and helpful and many respondents believed that an individual cannot have things done
without wasta. The current study used 15 items assessing level of benefitting from wasta in
different domains. For example, the items (e.g., “I have wasta in most of the important areas of
my life”, “wasta has really made my life easier in many important ways”, “I have no wasta”).
This scale demonstrated high internal consistency in the current sample: αBenefitting from wasta = .91.
3.3.4 Providing wasta. This construct contains items that differentiate between
individuals who offer wasta to others (family’s members, friends, colleagues, friends of friends,
relatives) in contrast to the individual benefits of wasta. Family members, relatives, and friends
are more likely to expect wasta from a person in a position of power (Faisal, 1990; Faisal &
Abdellah, 1993). In addition, a person who is known not to help their relatives and people who
know them is perceived in a negative way by the people they know (Faisal & Abdellah, 1993;
Loewe et al., 2008). This construct contained four items that asked about the extent to which an
individual utilizes connections to provide wasta to family members, relatives, friends, and
colleagues. This scale demonstrated high internal consistency in the current sample: αWasta
level of education, marital and family status, last obtained degree, occupational category
(Principal, Vice Principal, Administrator, Student Advisor, Teacher), years of current job
24
experience, and monthly income (income level). Due to the nature of the environment from
which the data were collected, it was important to determine whether demographic factors have
necessitating the translation of the survey in to Arabic. Although the Psychological Needs Scale
and the DASS had already been translated into Arabic and validated in Arabic speaking samples,
I also included them in the translation process, allowing me to double check the quality of those
previous translations. The scales focused on wasta and demographic information were translated
Since the participants speak Arabic as their first language, the survey was translated by
individuals who were fluent in both Arabic and English and were familiar with American and
Saudi cultures. In addition, Saudi scholars who are currently in the Kingdom were consulted
regarding the instrument. Experts in the educational and psychological fields within the
Kingdom were asked to provide their feedback to strengthen the content and construct validities
of the final translated survey. As a final step in the translation process, a former teacher who
served for almost 40 years as a teacher and a current teacher with almost 4 years of experience
were asked to review and provide input on the Arabic version of the instrument.
The aim of the current study was to examine the mediating influence of basic
(providing wasta to others and benefitting from wasta) and psychological distress (depression,
anxiety, stress). When the data were collected, they were hand entered into Excel spreadsheets
by three different individuals. The accuracy of those data entries was examined by ensuring that
25
the data matched perfectly across those three separate passes of data entry. Following this
process, the data were imported into SPSS and MPLUS for further cleaning and analyses.
26
Chapter 4: Results
participants’ income and sample size by occupation. As noted, 59% earned more than $2,667
per month with 15% earning less than $1,333 per month. As expected, the majority (77%) were
Levels of wasta. As seen in Table 4.2, participants reported an average of 2.35 points of
providing wasta (SD = 1.34) on a 1 to 6 scale and only an average of 1.87 (SD = 0.96) points of
benefitting from wasta. A repeated measures ANOVA on these wasta scores indicated that this
was a significant difference (F(1,1073) = 215.6, p < .001), suggesting people reported providing
wasta at a higher level than receiving it in this sample. To break these means down further on the
providing wasta items, 33% of participants gave an average response of not at all, 29% a little,
15% sometimes, 13% quite a bit, 7.1% very much, and 2.3% extremely. On the benefitting from
wasta items, 45% gave average responses of not at all, 32% a little, 13% sometimes, 7.2% quite
27
a bit, 1.9% very much, and 0.3% extremely. Although these response rates indicate that the lower
answer choices were far more popular, the large size of this sample provided reasonable numbers
of respondents reporting higher levels of providing and benefitting from wasta (n = 246
wasta).
perceived stress subscales of the DASS demonstrated strong correlations with one another,
suggesting that they share 61% to 66% of their variance with one another. Thus, although they
consequence, these subscales were used as a single latent variable of psychological distress in the
28
SEM analyses presented below. In contrast, although the autonomy, competency, and relatedness
subscales of the BPNSS were correlated, they were modest in magnitude, sharing 21% to 36% of
their variance with one another. As a result, the BPNS subscales were modeled in two different
• In one analysis, these subscales were used as indicators to create a latent construct of
general need satisfaction, thereby focusing on their shared variance (Model 1).
• In a second analysis, these subscales were treated as three distinct mediators while
allowing their errors to correlate (Model 2), thereby focusing the analysis on the unique
variance that each of these subscales offer to the mediational model linking wasta to
Psychological Distress.
Turning to the subscales of the wasta engagement scale, providing and benefitting from
wasta also demonstrated a moderate correlation, suggesting that they share roughly 38% of their
variance. As these two forms of wasta engagement could be considered conceptually distinct
these constructs were treated as separate predictors in the SEM analyses, thereby focusing the
negative links between engaging in wasta and psychological distress, a series of SEM structural
analyses were run using M-Plus software. The primary research question is:
Ø How does the satisfaction of the global basic psychological needs (shared
Ø How does the satisfaction of each individual basic psychological need (autonomy,
To test the first hypothesis, an SEM model was created in which the three subscales of the
BPNSS formed a latent factor that represented global need satisfaction (Model 1, see Figure 4.1).
To test the second hypothesis, the three subscales of the BPNSS were treated as distinct
Baron and Kenny (1986) laid the groundwork for the analysis of mediation by outlining
criteria for demonstrating mediation. Although researchers have begun to question the necessity
of some of Baron and Kenny’s criteria (e.g., Zhao, Lynch, & Chen, 2010), researchers continue
to agree that fulfilling those criteria represents a robust method of demonstrating mediation.
Consequently, I used Baron and Kenny’s criteria as a starting point for testing my mediational
hypothesis in the current study. Following Baron and Kenny’s guidelines, before calculating
either of those mediational models, a simple model (Model 0) was run which treated the two
forms of wasta (i.e., providing wasta to others and benefitting from wasta oneself) as correlated
30
predictors (i.e., exogenous variables) of psychological distress without including any mediators
in the model. This served to establish that wasta was indeed linked to psychological distress.
Two separate path models (Models 1 and 2) were then run to test the remaining criteria for the
mediation. As seen in Figure 4.1, the autonomy, competency, and relatedness subscales of the
BPNSS were indicators of the latent variable of need satisfaction, thereby focusing the analyses
on mediation by the shared variance across these three forms of need satisfaction (thereby testing
Hypothesis 1).
As seen in Figure 4.2, in Model 2 the autonomy, competency, and relatedness subscales
of the BPNSS were separate and distinct mediators (thereby testing Hypothesis 2). Because the
error variances of those three variables were allowed to correlate with one another in the model,
the analyses focused on how each of those forms of need satisfaction might also serve as unique
mediators of the links between wasta and psychological distress. Models 1 and 2 provided
estimates of the indirect paths between wasta and psychological distress, addressing Baron and
Kenny’s (1986) remaining criteria for demonstrating mediation. To bring analyses in line with
more current conceptualizations and statistical tests of mediation, the statistical significance of
the mediational indirect paths from the models was tested using MacKinnon’s asymmetric
fit: χ2(10) = 90.47, CFI = .979, SRMR = .029, RMSEA = .071 (LL = .057, UL = .085). As seen
in the first two sections of Table 4.3 and in Figure 4.1, the subscales of the DASS all served as
31
Table 4.3. Standardized path coefficients from the SEM structural model testing global need
satisfaction as a mediator
strong indicators for the latent construct of psychological distress and the subscales of the
BPNSS served as strong indicators for latent global need satisfaction, supporting my decisions to
create those specific latent constructs. Turning to the structural portion of the model, as seen in
Figure 4.1, benefitting from wasta and providing wasta were positively correlated, suggesting
that as people benefit from wasta they also tend to provide it to others (or vice versa). Consistent
with the hypothesis, benefitting from wasta predicted higher levels of psychological distress (β =
.331, p < .01, from Model 0). After controlling for that association, providing wasta failed to
significantly predict current levels of psychological distress (β = .01, ns, from Model 0). Thus,
32
Figure 4.1. Standardized path coefficients from the SEM structural model evaluating global need
satisfaction as a mediator.
Note: GLOBAL NEED SAT = Global Needs Satisfaction; DEPR SX = Depressive Symptoms; ANX
SX = Anxiety Symptoms.
the results of Model 0 suggested that benefitting from wasta might be damaging to emotional
well-being. As seen in Table 4.3 and Figure 4.1, after global need satisfaction was introduced
into the model as a mediator, the link between benefitting from wasta and psychological distress
was reduced (β = .192, p < .01, from Model 1), suggesting that global need satisfaction might
explain about 42% of the variance in that association. Furthermore, both benefitting and
providing wasta demonstrated significant links to current levels of global need satisfaction.
Specifically, the portion of benefitting from wasta that is distinct from providing wasta actually
predicted lower global need satisfaction, again suggesting possible negative correlates of
benefitting from wasta. In contrast, the portion of providing wasta (that was distinct from
benefitting from it) predicted higher levels of current need satisfaction. This would suggest that
providing wasta to others could function much like other helping behaviors, providing
33
psychological benefits to the provider. As anticipated, higher levels of global need satisfaction
were associated with lower levels of current psychological distress, highlighting the importance
of need satisfaction.
Table 4.4. Testing Significance of Indirect Paths with MacKinnon's Asymmetric Confidence
Interval Approach
Indirect
Indirect Path Tested 95% Confidence Interval
Path
Estimate Upper
Lower Limit
Limit
Benefitting from Wasta Yourself
Wasta ==>> Need Satisfaction ==>> Distress (Model
.148 .110 .189
1)
Wasta ==>> Autonomy ==>> Distress (Model 2) .046 .025 .069
Wasta ==>> Competency ==>> Distress (Model 2) .065 .040 .093
Wasta ==>> Relatedness ==>> Distress (Model 2) .015 .001 .031
Providing Wasta to Others
Wasta ==>> Need Satisfaction ==>> Distress (Model
-.060 -.097 -.024
1)
Wasta ==>> Autonomy ==>> Distress (Model 2) -.021 -.042 -.002
Wasta ==>> Competency ==>> Distress (Model 2) -.023 -.041 -.006
Wasta ==>> Relatedness ==>> Distress (Model 2) -.011 -.024 -.001
Note: All of the indirect paths tested were statistically significant by this approach. This can be seen
by the fact that none of the 95% confidence intervals included the value of zero (suggesting that
there is less than a 5% chance that these were spurious effects – p < .05).
The path coefficients from Model 1 were then evaluated to see if they suggested significant
indirect paths between the two forms of wasta and psychological distress using MacKinnon’s
As seen in Table 4.4, Model 1 revealed a significant indirect path linking benefitting from
wasta to higher psychological distress through their associations with global need satisfaction. In
fact, this was the strongest mediational path that emerged in the analyses and suggested that
benefitting from wasta predicted lower levels of need satisfaction, which, in turn, predicted
higher levels of psychological distress. Model 1 also revealed a significant indirect path linking
34
providing wasta to lower psychological distress through their associations with global need
satisfaction. This indirect path suggested that providing wasta predicted higher levels of need
The wasta totals in the current study were positively skewed with many respondents
reporting low levels of benefitting from or providing wasta. Although regression-based analyses
like SEM tend to be robust to such deviations from normality, secondary analysis was performed
to ensure that the results observed were not an artifact of that skew. Thus, transformed versions
of the wasta variables were created (specifically a negative reciprocal transformation) and a
modified Model 1 using those variables was performed. The results with the transformed
variables were virtually identical to those with the original variables, suggesting that the results
were robust and largely unaffected by the skew in the wasta variables.
demonstrated excellent fit: χ2 (9) = 54.54, CFI = .988, SRMR = .016, RMSEA = .068 (LL =
.051, UL = .086). As seen in the first section of Table 4.5 and in Figure 4.2, the subscales of the
DASS all served as strong indicators for the latent construct of psychological distress. The
subscales of the BPNSS were treated as distinct mediators in this model and demonstrated
moderate correlations with one another (second section of Table 4.5; not shown in Figure 4.2).
As seen in Table 4.5 and Figure 4.2, when reports of autonomy, competency, and relatedness
need satisfaction were introduced into the model as separate mediators, the link between
benefitting from wasta and psychological distress was reduced (from â = .33 in Model 0 to â =
.22 in Model 2), suggesting that the separate dimensions of need satisfaction explain about 33%
of the variance in that association. Furthermore, both benefitting and providing wasta
Table 4.5. Standardized path coefficients from the SEM structural model testing autonomy,
competency, and relatedness as distinct predictors
Specifically, the portion of benefitting from wasta that is distinct from providing wasta actually
predicted lower levels of autonomy, competency, and relatedness. This suggests that benefitting
from wasta might have adverse effects on all three basic psychological needs. In contrast, the
portion of providing wasta distinct from benefitting from it actually predicted higher levels of
36
Figure 4.2. Standardized path coefficients from the SEM structural model evaluating autonomy,
competency, and relatedness as distinct predictors.
As seen in Table 4.4, when the indirect paths of Model 2 were evaluated with
MacKinnon’s (2008) asymmetric confidence interval test, the results suggested significant
indirect paths linking benefitting from wasta to higher psychological distress through its
associations with all three dimensions of need satisfaction. Thus, benefitting from wasta
predicted lower levels of all three forms of need satisfaction, which in turn, predicted higher
levels of psychological distress. Model 2 also revealed significant indirect paths linking
benefitting from wasta to lower psychological distress through their associations with all three
forms of need satisfaction. Thus, providing wasta predicted higher levels of autonomy,
37
competence, and relatedness, which, in turn, predicted lower levels of stress, anxiety, and
depression.
To ensure that the results of Model 2 were not unduly influenced by skew in the wasta
variables, I ran a modified Model 2 using transformed (negative reciprocal) versions of the wasta
variables. This path model yielded virtually identical results, suggesting that the Model 2 results
38
Chapter 5: Discussion
5.1 Overview
While previous research has established wasta as a form of discrimination and a source of
corruption that negatively influences both employees and organizational productivity, no previous study
has clearly investigated this phenomenon from a psychological perspective within Middle-Eastern
countries. The current study used self-determination theory as a theoretical framework to investigate the
way basic psychological needs satisfaction (autonomy, competence, relatedness) and as an intermediate
mechanism between wasta engagement (benefitting from wasta, providing wasta to others) and
psychological distress (anxiety symptoms, depressive symptoms, stress). The results revealed that
benefitting from wasta (receiving wasta) was associated with poorer satisfaction of the basic
psychological needs and more psychological distress. In contrast, providing wasta to others was a
predictor of greater satisfaction of the basic psychological needs and less psychological distress. Below I
review the major conclusions that can be drawn from the data and discuss their limitations and
Receiving wasta is linked to poorer emotional well-being. The results of this study underscore
basic psychological needs satisfaction as mediating the association between benefitting from wasta and
psychological distress. Consistent with the proposed hypothesis, benefitting from wasta predicted lower
levels of autonomy-, competency-, and relatedness-satisfaction, which, in turn, predicted higher levels of
psychological distress (anxiety symptoms, depressive symptoms, stress). This finding, concerning
individuals who benefit from wasta, is consistent with other related studies about those who do not
benefit from it (i.e., when someone is being discriminated against or perceiving someone else who has
been utilizing wasta). For instance, Mohamed and Mohamad (2011) found Egyptian college students
39
perceived individuals who received advantages through connections as less moral and less competent. In
addition, getting a job via connections might lead to negative consequences on the individual’s self-
image because the person is more likely to question his or her job abilities. Results of the study regarding
low level of competency satisfaction for individuals who benefit from wasta can be partially explained by
Mohamed and Mohamad’s findings. Being perceived in one’s surroundings as less competent negatively
someone who gets unfair treatment in comparison to others is more likely to affect an individual’s level
of relatedness with others. The current findings are also consistent with findings from Arasli and Tumer’s
(2008) study, in which favoritism was perceived as a source of discomfort and a job stressor for the
Not only does wasta harm those who receive it, but also harms those who don’t receive it as they
become victims of discrimination. Thus, the current findings suggest that benefitting from wasta
(favoritism) which results in discriminating against others who do not have wasta (negative
discrimination) is harmful for both the individual who receives it as well as and the one who does not
benefit from wasta. A large literature documents the negative effects of discrimination on individuals
who do not benefit from access to resources or relevant connections. For instance, Buchanan and
Fitzgerald (2008) found experiencing discrimination predicted psychological distress among African
American women subjected to sexual harassment and racial harassment. In several studies,
discrimination has been associated with high levels of anxiety, stress, (e.g., Huynh, 2012) depression,
weariness, helplessness, lifelessness, sadness, and unhappiness (Branscombe, Schmitt, & Harvey,1999).
Collectively, these studies highlight a myriad of negative effects of discrimination on the individuals who
are being denied opportunities. The current study extends these findings by revealing the negative effects
In the current study, being able to provide wasta to others is linked to higher needs satisfaction for
autonomy, competence, and relatedness. In addition, providing wasta to others predicts less
psychological distress (e.g., depressive symptoms, anxiety symptoms, stress) which is consistent with the
proposed hypothesis. The findings on the impact of providing wasta to others are consistent with
literature on helping behaviors, which suggests that helping others can be beneficial. For example,
Weinstein and Ryan (2010) showed that prosocial behavior had a positive relationship with higher
satisfaction of basic psychological needs, which leads to greater subsequent well-being (e.g., Field, et
al.,1998; Piliavin & Siegl, 2007). Furthermore, being able to provide assistance to others is more likely to
lead to satisfaction of the competency need and optimal well-being. In addition, it makes elder to have a
sense of mattering, which mediates the relationship between helping others and psychological well-being
(Field, et al.,1998). As indicated earlier in Faisal (1990), Faisal and Abdellah (1993), and Loewe et al.’s
(2007) studies, providing wasta to family, relatives, and friends is an expectation from someone who has
connections to provide wasta. In addition, individuals reported wasta as falling into several distinct
Providing wasta may be beneficial is because it is seen as part of helping others, which is
encouraged culturally and religiously in Middle-Eastern cultures. For instance, providing wasta is
perceived within Saudi society as being generous and helpful (Faisal, 1990; Faisal & Abdellah, 1993).
Saudis view the act of receiving help from their relatives when they need it as a family obligation (Faisal,
1990; Taha, 2011). This is because Saudi Arabian society is a tribal society, in which individuals that do
not help may bring shame to themselves and their tribe. The notion of helping others and being generous
is one of the significant features of Arabic culture; a person who is known to help their relatives and
individuals who know them, is looked at as a generous person (Loewe, Blume, & Speer, 2008). In
41
addition, being miserly is considered a negative, which means that society may make individuals feel a
sense of shame as well as guilt if they do not assist one another (Faisal & Abdellah, 1993; Loewe, Blume,
& Speer, 2008)). Religiously, Qur’anic texts and hadiths encourage believers to help others who are in
need, especially family members, relatives, neighbors, and friends without causing direct or indirect harm
to others or engaging in religiously prohibited actions. Finally, having optimal emotional well-being by
satisfying the basic psychological needs might be explained by people’s interpretation of such
Consistent with the self determination theory, satisfaction of the basic psychological needs predicts
optimal well-being in the current study. This finding suggests that the satisfaction of each of the three
basic needs is a predictor of less psychological distress (as the result of individuals who provided wasta
to others) and not satisfying any need was a predictor of higher levels of psychological distress (as the
result of individuals who benefited from wasta). Studies have supported that basic psychological needs
competency, and relatedness needs predict lower levels of anxiety symptoms, depressive symptoms, and
stress. The same is true for the current study when all needs were treated together as well as separately.
These findings are consistent with other studies; the satisfaction of the basic psychological needs was
associated with low levels of anxiety and depression in Baard, Deci, and Ryan’s (2004) study. In another
study, receiving autonomy support was linked to lower levels of depression (Kasser & Ryan, 1999),
Deci and Ryan (2000) highlighted that the satisfaction of the three needs within self-determination
theory can be met by a wide range of behaviors that could be different based on individuals’ preferences
and not culture. This can be clearly exemplified by comparing the current study’s findings, which
42
recruited individuals from the Kingdom of Saudi Arabia, a collectivist society, to Weinstein and Ryan’s
(2010) study with college students in the United States, an individualistic society. Whereas, providing
wasta in this study showed similar results to Weinstein and Ryan’s study in terms of the helper,
benefitting from wasta (or obtaining help from others) was associated with the opposite effect of
receiving help in Weinstein and Ryan’s study. This difference in findings is explained by considering the
general requirements of meeting basic psychological needs within the culture studied. First, in terms of
the competence need, according to self-determination theory, humans tend to control the outcome and
have an inherent desire to experience mastery, which is less likely to happen when the individual benefits
from wasta. In addition, asking others who are competent to do what one is not able to do personally can
affect competency need negatively. Second, with regard to the relatedness need, humans need to be
connected and to develop strong and stable interpersonal bonds with others. Theoretically, this cannot be
done for someone who builds his/her relationships primarily based upon extrinsic advantages. Regarding
the autonomy need, humans have an inherent tendency to behave with a sense of volition and/or choice.
This need may not be met if a person has little influence on future events that they feel are dependent on
wasta.
Based on a review of current research, this study is the first to investigate the potential
relationship between wasta and individuals’ psychological needs, and the first to examine those links
from the framework of self-determination theory (SDT). More specifically, this study is the first to utilize
Drawing on data from a large and diverse sample of Arab educators, the findings offer strong cross-
cultural support for the SDT model, revealing that basic psychological needs play a key role in explaining
43
links between wasta and psychological distress. The study also used educators that reflect a system
There are two shortcomings in the Baron and Kenny classics criteria that have been lately
questioned by researchers (e.g., Krause, Serlin, Ward, Rony, Ezenwa, & Naab, 2010; Zhao, Lynch, &
Chen, 2010) which this study empirically demonstrates. One shortcoming is the necessity to have a
statistically significant association between the predictor and the outcome before the mediator is included
in the analysis. The other shortcoming is that the association between the predictor and outcome must be
reduced after the inclusion of the mediator. When Baron and Kenny established their model, they
considered relationships that involved only one mediator to account for variance. These conditions
however do not account for multiple mediator variables within a model. When other mediating variables
are included, they may independently cancel each other out. Also, there may be significant indirect paths
between the predictor and mediator, while there is little to no significance within the direct path between
the predictor and outcome variable (limitation of the first condition). Moreover, due to the addition of
multiple mediators, the association between the predictor and outcome variable may not necessarily be
less than the association when the mediator is not included (limitation of the fourth condition). In the
current study, the mediational models used Baron and Kenny’s (1986) classic criteria. The first
hypothesis, which linked benefiting from wasta to psychological distress through basic psychological
needs, met Baron and Kenny’s classic criteria. In contrast, the second hypothesis, which highlighted
providing wasta to others as a predictor, did not meet the first and last condition of their criteria.
However, the mediational results were statistically significant in both models. This study offers evidence
of alternative approaches to testing mediational models and opens the door to further investigate the
impact of wasta (and other forms of favoritism and nepotism) on individual lives by building upon prior
Despite the unique approach and novel findings of the current study, the interpretation of the
results is somewhat limited by a number of factors. First, the exclusive use of self-reported data incurs
the risk that participants might not have been fully aware or fully willing to share the impact of wasta on
their lives. The assessed constructs, however, are issues that individuals in the workplace consider on a
routine basis and are generally willing to talk about (and report on) in an honest manner, limiting
concerns about the use of self-report data (i.e., social desirability, under-reporting well-being symptoms).
Second, the current study was cross-sectional, collecting data from each respondent at one time point
within a common work system. If the study examined these same mediational models longitudinally, the
findings would ensure that predictive paths supported proposed directions of causality across time.
Alternatively, cross-sectional data across multiple work systems would provide additional validation for
the current findings. Third, the survey focused on general need satisfaction across all areas of life. This
generalized approach does not allow for significant effects of job-specific need satisfaction as mediators
and job-specific well-being (e.g., burn-out, job satisfaction) as outcomes. Fourth, two of the basic
psychological needs subscales have low reliability (αautonomy = .62, αcompetency = .63) which can raise
concerns. This was less of a concern in the current study due to the significance of the results despite the
low subscale reliabilities. Finally, unemployed individuals and others who did not obtain employment in
their fields as a result of not having wasta are not captured in this study.
There are several significant future directions of research that merit considering. Future work
might augment the current study through expanded methodological procedures. For example, future work
could design experimental paradigms where subjects are randomly assigned to benefit or not benefit from
wasta (and potentially comparable designs examining providing wasta), allowing researchers to examine
the immediate effects of wasta on individuals in a controlled setting. In addition, research should assess
45
the impact of harm by wasta to understand the positive and negative effects of this social behavior. An
area unexamined in the current study but relevant to continued research is examining wasta among
unemployed individuals and others who did not obtain employment in their fields of study as a result of
lacking wasta. Future work could also benefit from using a multiple informant approach (gathering data
from spouses, family members, coworkers) to deeply investigate the potential relationship between wasta
engagement (benefitting from wasta and providing wasta to others) and psychological distress.
Assessments used in future work could also enhance the direction of this research. The current
study more thoroughly assessed benefitting from wasta than providing wasta. Future work could expand
the assessment of providing wasta, potentially including assessments of the motivations underlying the
provision of wasta (consistent with SDT) to more carefully examine how providing wasta impacts
individuals. In fact, organismic integration theory (OIT), a mini-theory of SDT that focuses on explaining
the extent that a behavior has been internalized (Deci & Ryan, 1985; Ryan & Connell, 1989), would posit
motivation as an important moderator. Specifically, the more internalized and autonomous the motivation
for providing wasta, the stronger the psychological benefits of that act will be (e.g., higher need
satisfaction, lower psychological distress). Thus, future research could explore various forms of
5.7 Implications
The results of the current study will warrant replication, but as an initial investigation, it has
findings worth consideration for potential implications for organizations, particularly within education.
Given the negative impact of wasta on individuals (e.g., Mohamed & Mohamad, 2011) and work climate
(e.g., Arasli and Tumer, 2008; Loewe, Blume, & Speer, 2008), as reported here, organizations may be
able to decrease their personnel’s level of anxiety, depression, and stress. This is possible by (1) raising
awareness of the potential consequences of wasta on the organizational, personal, and social levels, and
46
(2) generating anti-wasta policies (anti-favoritism, anti-nepotism) that assist in reducing wasta
engagement. Furthermore, decision makers in every organization and the public in general must be aware
of the fact that benefitting from wasta predicts lower levels of needs satisfaction and higher levels of
psychological distress. Although providing wasta is good for the provider, it is bad for the receiver.
Providing wasta to others in order to help them actually hurts their competence, autonomy, and
relatedness needs and, in turn, the receiver’s well-being. Thus, while providing wasta may be satisfying
to the provider, it does not actually help the beneficiary. In fact, some literature in the helping behavior
field suggested that people might engage in what it is considered helping behavior for for the sake of
feeling good about one’s self (e.g., Cialdini, Schaller, Houlihan, Arps, Fultz, & Beaman, 1987). The
motivation for individuals to provide wasta to others might be driven by social demands as well (or at
5.8 Conclusion
The findings of this study underscore that basic psychological needs mediate the linkage between
wasta engagement and psychological distress. The findings are novel because they introduce a theoretical
lens (SDT) to understanding how wasta impacts people’s lives. The current study investigates wasta from
a micro-level, whereas as previous studies about wasta took a macro-level approach. Additionally, the
current integrates previous work on favoritism, negative discrimination, helping behavior, and self-
determination theory. The significance of the results lies in the finding that benefitting from wasta is
associated with undesirable outcomes as it predicts lower needs satisfaction and higher psychological
distress. In contrast, providing wasta to others is linked to higher levels of need satisfaction and lower
levels of psychological distress. These results have practical implications for employers seeking to
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Appendix A
Appendix B
Recruitment Letter
55
56
Appendix C
General Information
O O
O O O O O O O O O