W ISDOM A CADEMY

Meditation in the Theravada

Abhidhamma
BHIKKHU BODHI

Lesson 4:
The Jhānas

Reading:
“Analysis of the Terrain: The Signs”
by Bhikkhu Bodhi
 ANALYSIS OF THE TERRAIN: THE SIGNS

Preliminary concentration: original object, learning sign

Access concentration: counterpart sign
Absorption concentration (jhāna): counterpart sign

[THE LEARNING SIGN]

[The earth kasiṇa] should be adverted to now with eyes open, now with eyes shut. And he should
go on developing it in this way a hundred times, a thousand times, and even more than that, until
the learning sign arises.
30. When, while he is developing it in this way, it comes into focus as he adverts with his eyes
shut exactly as it does with his eyes open, then the learning sign is said to have been
produced. After its production he should no longer sit in that place; he should return to his own
quarters and go on developing it sitting there.… He should seat himself comfortably and develop
it by reiterated reaction to it and by striking at it with thought and applied thought.

[THE COUNTERPART SIGN]

31. As he does so, the hindrances eventually become suppressed, the defilements subside, the
mind becomes concentrated with access concentration, and the counterpart sign arises. The
difference between the earlier learning sign and the counterpart sign is this. In the learning
sign any fault in the kasiṇa is apparent. But the counterpart sign appears as if breaking out
from the learning sign, and a hundred times, a thousand times more purified, like a
looking-glass disk drawn from its case, like a mother-of-pearl dish well washed, like the
moon’s disk coming out from behind a cloud, like cranes against a thunder cloud. But it has
neither colour nor shape; for if it had, it would be cognizable by the eye, gross, susceptible of
comprehension [by insight] and stamped with the three characteristics. But it is not like that. For
it is born only of perception in one who has obtained concentration, being a mere mode of
appearance. But as soon as it arises the hindrances are quite suppressed, the defilements
subside, and the mind becomes concentrated in access concentration.

[THE TWO KINDS OF CONCENTRATION]

32. Now, concentration is of two kinds, that is to say, access concentration and absorption
concentration: the mind becomes concentrated in two ways, that is, on the plane of access and on
the plane of obtainment. Herein, the mind becomes concentrated on the plane of access by the
abandonment of the hindrances, and on the plane of absorption by the manifestation of the
jhāna factors.

33. The difference between the two kinds of concentration is this. The factors are not strong
in access. It is because they are not strong that when access has arisen, the mind now makes the
sign its object and now re-enters the bhavaṅga, just as when a young child is lifted up and stood

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For students of Wisdom Academy — Not for distribution
on its feet, it repeatedly falls down on the ground. But the factors are strong in absorption. It
is because they are strong that when absorption concentration has arisen, the mind, having once
interrupted the flow of the bhavaṅga, carries on with a stream of wholesome javanas for a whole
night and for a whole day, just as a healthy man, after rising from his seat, could stand for a
whole day.

2
For students of Wisdom Academy — Not for distribution