1/3/2021 November 2013 - What is Samadhi?

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This article is a chapter from the book Samadhi Yoga.

What is Samadhi?
By

Sri Swami Sivananda

Mind and breath are like milk and water. Raja Yoga is control of mind. He who wants to become a
perfect Yogi and to experience the wonderful Samadhi must control mind and breath. He must
continuously practise Yoga and observe the rules. He must thoroughly overcome the five Tattvas.

Restraint of the mind (Nirodha) leads to Jnana. Nirodha is the culmination of Sankhya and Yoga. It
is Nirodha which underlies all the Sadhanas or spiritual exercises. Restraint of the mind is the
essence of all worship. This is Jnana and Dhyana. The highest end is attained by restraint of the
mind. The mind should be completely restrained from the objects. The mind should be restrained till
it attains dissolution in the heart.

Atman or Brahman is your immortal Self. It is the only blazing reality. If you know this Atman only
you can attain perfection. Perfection can be yours in this very life. Atman is to be recognised, to be
known as your innermost being through Samadhi. If you know this Atman, which is the Ultimate
Reality, which is Perfection, then only your life becomes useful and real existence. The knower of
the Atman, the inner perfection, crosses all sorrows and becomes free. If you do not know this
Atman, then there is great loss for you.

Samadhi is not a mere emotional enthusiasm or an exhilaration of feeling. It is the direct unique
intuitive experience of Truth or Absolute Consciousness or the Ultimate Reality. It is beyond all
feeling, throbbing and thrill. There is perfect awareness in Samadhi which is beyond expression and
feeling. The aspirant rests in his centre now—the goal of his search and realises the absolute
freedom, independence and perfection.
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Just as a man who anxiously seeks the means of escape from the midst of a burning house, so also
the aspirant should have a burning desire to free himself from the fire of Samsara. Then only he will
be able to enter into deep meditation and Samadhi.

The mind becomes the very Brahman, when it is purified and brought into Samadhi state. In
Samadhi there is no perception of duality, which is the cause for fear. Avidya is absent in Samadhi.

Samadhi installs you in the Atman. Through Samadhi the finite self is absorbed in the Infinite or
Absolute Consciousness. In Samadhi there is no mental tension. There is perfect stillness or perfect
poise. There is total mental inhibition. Samadhi follows meditation. Deep meditation is Samadhi.
The mind that is endowed with a finished discipline in intensive contemplation can enter into
Nirvikalpa Samadhi.

In Samadhi the mind withdraws from its natural or habitual occupation and gets itself fixed upon the
Atman which is not touched by the mind. The mind does not at all function in Samadhi. It gets
absorbed in Brahman. If you can consciously induce a state like deep sleep, it is no longer deep
sleep, but it is Samadhi. It is sleepless sleep wherein the senses and the mind entirely cease their
functioning, and the veil of ignorance is destroyed by the fire of knowledge. The aspirant enjoys
perfect joy of freedom and infinite, supra-cosmic, vast experiences and the supreme silence of the
Imperishable.

In Samadhi the purified mind withdraws itself from the external objects, looks within and
concentrates on the Innermost Self or the Atman. It resolves itself in the Atman, its source, and
becomes Atman itself. It takes the form of Atman, just as camphor becomes the fire itself.
Knowledge of Brahman or Atman is real experience and not mere knowing. To know Brahman is to
become Brahman "Brahmavid Brahmaiva bhavati"—this is the emphatic declaration of the
Upanishads.

In Samadhi there is revelation or insight or intuition. The Jnana Chakshus or Divya Chakshus is
opened. The third eye of wisdom opens by itself when the Brahmakara Vritti is raised. The sage
born of Samadhi-experience gets established in his own Self. He is endowed with cosmic vision and
transcendental divine knowledge.

As long as you are in Samadhi Nishtha there is only Brahman or the Absolute. Nirantara Samadhi
does not mean sitting blind-folded but the renunciation of attachment to the body and regarding
individual soul and supreme Soul as one and knowing that the practitioner himself is Paramatman
and acting upon this knowledge. Samadhi means the annihilation or absorption of the mind.
Wherever he goes, he beholds the one Self everywhere. Neither self-abnegation nor Self-knowledge
is enough but the co-existence of both self-abnegation and Self-knowledge constitutes Nirantara
Samadhi. Self-knowledge is Brahma-Nishtha. He who has acquired this has no body.

The state in which the mind remains free from sensations is Mukti. Vishaya means the function of
the senses. Therefore the state of the mind remaining unconnected with the senses or with the
mind’s own functions or actions, viz., hopes, fears, etc., is Mukti. Mind without mingling with
Brahman cannot be disconnected with sensations. Mind becomes one with Brahman. This is Mukti.
This is the state of Nirvishaya.

Individual soul becomes Supreme Soul. This is Mukti. Just as salt mingled with water becomes
water, so mind mingled with Brahman ultimately becomes Brahman Itself. When the mind becomes
Brahman, this world which is the creation of the mind also melts away in Brahman and becomes
Brahman Itself. Therefore, All this is Brahman will come home only to him who has practised this
Nishtha.

According to Vedanta, annihilation of Avidya or ignorance leads to Samadhi. According to Patanjali

Rishi, the aspirant attains Samadhi by removing the hold of Prakriti by practice and discipline.
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The Vedanti enjoys the eternal bliss and natural easiness of Sahaja Samadhi. He remains as a Sakshi
or silent witness. He does not make any serious attempt to control the psychic stream or thought-
current. He raises the Brahmakara Vritti by meditating on the significance of "Tat Tvam Asi"
Mahavakya. The Chitta is modified in the form of Brahmakara Vritti. All other modifications are
withdrawn. This Vritti annihilates the ignorance and dies by itself and Brahman shines out as the
aspirant realises his identity. When the Vritti is continuous, the highest form of Samadhi, i.e.,
Nirvikalpa Samadhi is attained. When it is intermittent, the sage attains Savikalpa Samadhi.

The Samadhi in the Jnani is effortless and spontaneous. "Yatra yatra mano yaati tatra tatra
samadhayah"—wherever the mind goes, there it experiences Samadhi. He rests in Samadhi always.
There is no ‘In Samadhi’ and ‘Out of Samadhi’ for a sage. He experiences Samadhi always without
any effort. Hence it is called Sahajavastha or Sahaja Samadhi. He enjoys freedom, bliss and peace,
in all moments of his life. He drinks the nectar of immortality in this very life.

Yogic Samadhi is analytical and discriminative. In this Samadhi greater stress is laid upon the
discrimination between the Prakriti and the Purusha. In Jnana Samadhi, no discrimination is needed.
Brahmakara Vritti, raised by an attempt to become identical with the Supreme Self or Brahma
Chintana, destroys Avidya and dies by itself.

OBSTACLES IN SAMADHI
Be courageous friends! You will come across various obstacles when you endeavour to control the
mind and enter into Samadhi. You will have to conquer Laya (mental inactivity), Vikshepa -
(distractions), Kashaya (passion) and Sukharaga (taste for pleasure).

Laya or mental inactivity is a state which is equivalent to deep sleep. This is as much a source of
evil as passion.

Wake up the mind in Laya. Even though you have conquered over Laya and distraction by repeated
practice, by Vairagya, and Jnanabhyasa or Brahma Chintana, yet the mind will not enter into a state
of perfect balance or serenity. It will be in an intermediate stage. The mind is still not freed from
Raga or attachment which is the seed of all its activity in the direction of external objects. There is
still lurking passion or hidden Vasanas or Kashaya. You will have to restrain the mind again and
again by Vichara and do rigorous meditation and practice of Samprajnata or Savikalpa Samadhi.
Finally you must rest yourself in Asamprajnata or seedless Samadhi (Nirbija Samadhi).

You are not able to enter into Samadhi, because you are not able to practise meditation. You are not
able to do profound meditation, because you are not able to fix the mind steadily or concentrate.
You are not able to concentrate properly, because you are not able to practise Pratyahara or the
withdrawal of the senses from the objects thoroughly. You are not able to practise Pratyahara
thoroughly, because you have not obtained mastery over Asanas and Prana through Pranayama and
you are not established in Yama and Niyama, which are the foundation of Yoga.

The aspirant who wants to attain Samadhi should have patience like that of the bird Tittibha which
tried to empty the ocean with its beak. Once he makes a firm resolve, gods will come to his help in
the same way that Garuda came to the help of Tittibha. Help invariably comes from all beings in a
righteous act. Even the monkeys and squirrels helped Rama to rescue Sita. He who is endowed with
self-control, courage, prowess, fortitude, patience and perseverance, strength and skill, can achieve
anything. You should never give up your attempt even if you face insurmountable difficulties.

Whenever desires trouble you, try to attain Vairagya by looking into the defects of sensual life.
Cultivate dispassion or indifference to sensual pleasures. Think that enjoyment produces pain and
various troubles and everything is perishable. Withdraw the mind again and again from the objects

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and fix it on the Immortal Self or the picture of the Lord. When the mind attains a state of
equanimity, when it is freed from distraction and Laya, do not disturb it.

You must wean the mind from the pleasure of Savikalpa Samadhi which is called Rasasvada.
Rasasvada also is an obstacle. This prevents the aspirant from attaining the Nirvikalpa Samadhi.
Some aspirants get false contentment from attaining this happiness and stop their Sadhana. They do
not attempt to attain the Nirvikalpa state.

Last Updated: Thursday, 16-Apr-2020 07:51:40 EDT

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