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Like most Bosnian nobleman of the era,[12][13] Stjepan Vukčić too considered himself
staunch Krstjanin,[7] as the Bosnian Church adherents were known and as its members called
themselves. His conspicuous attitude toward Bosnian Church was highlighted when king Tvrtko
II died in September 1443, Stjepan refused to recognize the deceased king's cousin and chosen
heir, Thomas, as the new King of Bosnia, thus creating a political crisis which culminated in civil
war. All this happened because Thomas was recent convert to Roman Catholicism, move that
was potentially harmful for the Kristjani and the Bosnian Church. And while Thomas' decision to
convert was forced political maneuvering, albeit founded in sound reasoning with the saving of
the realm on his mind, he also committed himself to demonstrate his devotion by engaging in
religious prosecution against his recent fellow co-religionist. These developments prompted
Stjepan to give Krstjanins of the Bosnian Church safe haven and join the Ottomans in support of
Bosnian anti-King Radivoj, Thomas' exiled brother, who was also Bosnian Church faithful and
remained so in face of Thomas' crusade against the church adherents. [14]
However, traditionally, most Bosnians' attitude towards religion, and Vukčić's was no exception,
was uncommonly flexible for Europe of the era. He titled himself after the shrine of an Orthodox
saint while maintaining close relations with the papacy. In 1454 he both erected an Orthodox
church in Goražde and requested that Catholic missionaries be sent from Southern Italy to
proselytize in his land, while never flinching from developing close relation and/or allying himself
with Ottoman Muslims. The Holy See in Vatican treated him as a Catholic, while simultaneously
the Ecumenical Patriarchate of Constantinople considered him Orthodox.[14]
Accordingly, Stjepan kept at his court a high-ranking prelate of the Bosnian Church, a diplomat
and ambassador, well known and highly influential gost Radin as his closest adviser. He was a
dedicated protector of Bosnian Church krstjani as long as he lived.[14][6] At the end of his life, he
used both gost Radin and priest David, an Orthodox Metropolit of Mileševa, as his court
chaplains.[15]