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1. Qatl-i-Amd
Under section 300 of PPC this is defined as “Whoever, with the
intention of causing death or with the intention of causing bodily injury
to a person, by doing an act which in the ordinary course of nature is
likely to cause death, or with-the knowledge that his act is so imminently
dangerous that it must in all probability cause death, causes the death of
such person, is said to commit Qatl-i-amd”.
2. Qatl shibh-i-amd :
The second type of Qatl is defined by section 315 of the PPC as,
“whoever with the intent to cause harm to the body or mind of any
person, causes the death of that or of any other person by means of a
weapon or an act which in the ordinary course of nature is not likely to
cause death is said to commit Qatl shibh-i-amd”.
This Qatl is reminiscent of the offence of involuntary manslaughter.
Since the perpetrator does not intend the death of the victim in this case
but is reckless as to the consequences of his actions and thereby kills the
victim, his crime is held to be less grave than that of Qatl-i-amd and
therefore punished less severely.
The punishment for this crime has been stipulated by section 316 PPC,
which makes convicts of Qatl-i-Shibh-i-amd to be liable to diyat or a
maximum imprisonment of twenty five years according to Tazir.[1]
3. Qatl-i-khata:
The third type of Qatl is Qatl-i-khata, which has been defined by section
318 to be ‘whoever without the intention to cause death of, or cause
harm to, a person causes death of such a person, either by mistake of act
or mistake of fact, is said to commit qatl-e-khata’.
This type of Qatl is punished by section 319 of the PPC and is made
liable to Diyat thereby.[2]
4. Qatl-bis-Sabab:
The fourth type of Qatl, is defined by section 321 as “whoever without
any intention to cause death of, or cause harm to, any person, does any
lawful act which becomes a cause for the death of another person, is said
to commit qatl-bis-sabab.”
This type of Qatl is only punished by Diyat.