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History of India
This article is about the history of the Indian subcontinent prior to the
partition of India in 1947. For the modern Republic of India, see History of
the Republic of India. For Pakistan and Bangladesh, see History of
Pakistan and History of Bangladesh.
"Indian history" redirects here. For other uses, see Native American
history.
Most of the subcontinent was conquered by the Maurya Empire during the
4th and 3rd centuries BCE. Various parts of India were ruled by numerous
Middle kingdoms for the next 1,500 years, among which the Gupta Empire
stands out. This period, witnessing a Hindu religious and intellectual
resurgence, is known as the classical or "Golden Age of India". During this
period, aspects of Indian civilization, administration, culture, and religion
(Hinduism and Buddhism) spread to much of Asia, while kingdoms in
southern India had maritime business links with the Roman Empire from
around 77 CE. During this period Indian cultural influence spread over many
parts of Southeast Asia which led to the establishment of Indianized
[4]
kingdoms in Southeast Asia.
7th-11th centuries saw the Tripartite struggle between the Pala Empire,
Rashtrakuta Empire, and Gurjara Pratihara Empire centered around Kannauj.
Southern India saw the rule of the Chalukya Empire, Chola Empire, Pallava
Empire, Pandyan Empire, and Western Chalukya Empire. The early medieval
period Indian mathematics influenced the development of mathematics and
astronomy in the Arab world and the Hindu numerals were introduced.[5]
Muslim rule started in some parts of north India in the 13th century when the
Delhi Sultanate was established in 1206 CE.[6] The Delhi Sultanate ruled the
major part of northern India in the early 14th century, but declined in the late
14th century, which saw the emergence of several powerful Hindu states like
the Vijayanagara Empire, Gajapati Kingdom, Ahom Kingdom and Mewar
dynasty. In the 16th century Mughal rule came from Central Asia to cover
most of the northern parts of India. The Mughal Empire suffered a gradual
decline in the early 18th century, which provided opportunities for the
Maratha Empire, Sikh Empire and Mysore Kingdom to exercise control over
large areas in the subcontinent.[7][8]
Beginning in the late 18th century and over the next century, large areas of
India were annexed by the British East India Company. Dissatisfaction with
Company rule led to the Indian Rebellion of 1857, after which the British
provinces of India were directly administered by the British Crown and
witnessed a period of both rapid development of infrastructure and
economic stagnation. During the first half of the 20th century, a nationwide
struggle for independence was launched with the leading party involved
being the Indian National Congress which was later joined by Muslim League
as well.
Contents
Prehistoric era
Stone Age
Bronze Age
Vedic society
Sanskritization
Sanskrit Epics
Magadha Empire
Epic and Early Puranic Period - Early Classical Period & Golden Age (ca. 200
BCE–700 CE)
Southern India
Sunga Empire
Satavahana Dynasty
Kushan Empire
Vakataka Dynasty
Empire of Harsha
Chalukya Empire
Northern India
Southern India
Delhi Sultanate
Mughal Empire
Post-Mughal period
Maratha Empire
Other kingdoms
Reforms
Famines
Historiography
See also
Gallery
Notes
References
Sources
Published sources
Web-sources
Further reading
Historiography
Online sources
External links
Prehistoric era
Stone Age
Main article: South Asian Stone Age
Bronze Age
Main article: Indus Valley Civilisation
The Bronze Age in the Indian subcontinent began around 3300 BCE with the
early Indus Valley Civilisation. It was centred on the Indus River and its
tributaries which extended into the Ghaggar-Hakra River valley,[14] the
[22] [23] [24]
Ganges-Yamuna Doab, Gujarat, and southeastern Afghanistan.
The Mature Indus civilisation flourished from about 2600 to 1900 BCE,
marking the beginning of urban civilisation on the subcontinent. The
civilisation included urban centres such as Dholavira, Kalibangan, Ropar,
Rakhigarhi, and Lothal in modern-day India, and Harappa, Ganeriwala, and
Mohenjo-daro in modern-day Pakistan. The civilisation is noted for its cities
built of brick, roadside drainage system, and multistoried houses.
During the late period of this civilisation, signs of a gradual decline began to
emerge, and by around 1700 BCE, most of the cities were abandoned.
However, the Indus Valley Civilisation did not disappear suddenly, and some
elements of the Indus Civilization may have survived, especially in the
smaller villages and isolated farms.
Vedic society
Historians have analysed the Vedas to posit a Vedic culture in the Punjab
region and the upper Gangetic Plain.[29] Most historians also consider this
period to have encompassed several waves of Indo-Aryan migration into the
[30][31]
subcontinent from the north-west. Vedic people believed in the
transmigration of the soul, and the peepul tree and cow were sanctified by
[32]
the time of the Atharva Veda. Many of the concepts of Indian philosophy
[33]
espoused later like Dharma, Karma etc. trace their root to the Vedas.
Early Vedic society is described in the Rigveda, the oldest Vedic text, believed
to have been composed c. 1500–1200 BCE in the northwestern region of the
Indian subcontinent.[34] At this time, Aryan society consisted of largely tribal
and pastoral groups, distinct from the Harappan urbanisation which had
[35]
been abandoned. The early Indo-Aryan presence probably corresponds, in
part, to the Ochre Coloured Pottery culture in archaeological contexts.[36][37]
At the end of the Rigvedic period, the Aryan society began to expand from the
northwestern region of the Indian subcontinent, into the western Ganges
plain. It became increasingly agricultural and was socially organised around
the hierarchy of the four varnas, or social classes. This social structure was
characterized both by syncretising with the native cultures of northern
[38]
India, but also eventually by the excluding of indigenous peoples by
labelling their occupations impure.[39] During this period, many of the
previous small tribal units and chiefdoms began to coalesce into
[40]
monarchical, state-level polities.
Sanskritization
Main article: Sanskritization
Since Vedic times, "people from many strata of society throughout the
subcontinent tended to adapt their religious and social life to Brahmanic
norms", a process sometimes called Sanskritization.[41] It is reflected in the
tendency to identify local deities with the gods of the Sanskrit texts. [41]
The Kuru kingdom was the first state-level society of the Vedic period,
corresponding to the beginning of the Iron Age in northwestern India, around
1000 BCE, as well as with the composition of the Atharvaveda (the first
[42]
Indian text to mention iron, as śyāma ayas, literally "black metal"). The
Kuru state organized the Vedic hymns into collections, and developed the
[43]
orthodox srauta ritual to uphold the social order. When the Kuru kingdom
declined, the center of Vedic culture shifted to their eastern neighbours, the
[44]
Panchala kingdom. The archaeological Painted Grey Ware culture, which
flourished in the Haryana and western Uttar Pradesh regions of northern
[36]
India from about 1100 to 600 BCE, is believed to correspond to the Kuru
[45][46]
and Panchala kingdoms.
During the Late Vedic Period, the kingdom of Videha emerged as a new
center of Vedic culture, situated even farther to the East (in what is today
[47]
Nepal and Bihar state in India). The later part of this period corresponds
with a consolidation of increasingly large states and kingdoms, called
mahajanapadas, all across Northern India.
Sanskrit Epics
Main articles: Mahabharata and Ramayana
In addition to the Vedas, the principal texts of Hinduism, the core themes of
the Sanskrit epics Ramayana and Mahabharata are said to have their
ultimate origins during this period.[48] The Mahabharata remains, today, the
[49]
longest single poem in the world. Historians formerly postulated an "epic
age" as the milieu of these two epic poems, but now recognize that the texts
(which are both familiar with each other) went through multiple stages of
development over centuries. For instance, the Mahabharata may have been
based on a small-scale conflict (possibly about 1000 BCE) which was
[50]
eventually "transformed into a gigantic epic war by bards and poets." The
existing texts of these epics are believed to belong to the post-Vedic age,
[50][51]
between c. 400 BCE and 400 CE. There is no conclusive proof from
archaeology as to whether the specific events described therein have any
[50]
historical basis.
During the time between 800 and 200 BCE the Shramana-movement formed,
from which originated Jainism and Buddhism. In the same period the first
Upanishads were written. After 500 BCE, the so-called "Second urbanisation"
started, with new urban settlements arising at the Ganges plain, especially
[52]
the Central Ganges plain. The Central Ganges Plain, where Magadha
gained prominence, forming the base of the Mauryan Empire, was a distinct
[53] [web 1]
cultural area, with new states arising after 500 BCE during the
so-called "Second urbanisation".[54][note 3] It was influenced by the Vedic
[55]
culture, but differed markedly from the Kuru-Panchala region.[53] It "was
the area of the earliest known cultivation of rice in South Asia and by 1800
BCE was the location of an advanced neolithic population associated with
[56]
the sites of Chirand and Chechar". In this region the Shramanic
movements flourished, and Jainism and Buddhism originated.[52]
Many smaller clans mentioned within early literature seem to have been
present across the rest of the subcontinent. Some of these kings were
hereditary; other states elected their rulers. Early "republics" such as the Vajji
(or Vriji) confederation centered in the city of Vaishali, existed as early as the
6th century BCE and persisted in some areas until the 4th century CE. The
educated speech at that time was Sanskrit, while the languages of the
general population of northern India are referred to as Prakrits. Many of the
sixteen kingdoms had coalesced to four major ones by 500/400 BCE, by the
time of Gautama Buddha. These four were Vatsa, Avanti, Kosala, and
[57]
Magadha.
The 7th and 6th centuries BCE witnessed the composition of the earliest
[58][59]
Upanishads. Upanishads form the theoretical basis of classical
Hinduism and are known as Vedanta (conclusion of the Vedas).[60] The older
Upanishads launched attacks of increasing intensity on the ritual. Anyone
who worships a divinity other than the Self is called a domestic animal of the
gods in the Brihadaranyaka Upanishad. The Mundaka launches the most
scathing attack on the ritual by comparing those who value sacrifice with an
unsafe boat that is endlessly overtaken by old age and death. [61]
Increasing urbanisation of India in 7th and 6th centuries BCE led to the rise
of new ascetic or shramana movements which challenged the orthodoxy of
[62]
rituals. Mahavira (c. 549–477 BCE), proponent of Jainism, and Buddha (c.
563-483), founder of Buddhism were the most prominent icons of this
movement. Shramana gave rise to the concept of the cycle of birth and
[63]
death, the concept of samsara, and the concept of liberation. Buddha
found a Middle Way that ameliorated the extreme asceticism found in the
[64]
Sramana religions.
Magadha Empire
Main article: Magadha
In 530 BCE Cyrus the Great, King of the Persian Achaemenid Empire crossed
the Hindu-Kush mountains to seek tribute from the tribes of Kamboja,
Gandhara and the trans-India region (modern Afghanistan and Pakistan). [69]
By 520 BCE, during the reign of Darius I of Persia, much of the northwestern
subcontinent (present-day eastern Afghanistan and Pakistan) came under
the rule of the Persian Achaemenid Empire. The area remained under Persian
control for two centuries.[70] During this time India supplied mercenaries to
the Persian army then fighting in Greece.[69]
Under Persian rule the famous city of Takshashila became a centre where
[71]
both Vedic and Iranian learning were mingled. The impact of Persian
ideas was felt in many areas of Indian life. Persian coinage and rock
inscriptions were adopted by India. However, Persian ascendency in northern
[72]
India ended with Alexander the Great's conquest of Persia in 327 BCE.
By 326 BCE, Alexander the Great had conquered Asia Minor and the
Achaemenid Empire and had reached the northwest frontiers of the Indian
subcontinent. There he defeated King Porus in the Battle of the Hydaspes
(near modern-day Jhelum, Pakistan) and conquered much of the Punjab.[73]
Alexander's march east put him in confrontation with the Nanda Empire of
Magadha and the Gangaridai of Bengal. His army, exhausted and frightened
by the prospect of facing larger Indian armies at the Ganges River, mutinied
at the Hyphasis (modern Beas River) and refused to march further East.
Alexander, after the meeting with his officer, Coenus, and learning about the
might of Nanda Empire, was convinced that it was better to return.
The Maurya Empire (322–185 BCE), ruled by the Maurya dynasty, was a
geographically extensive and powerful political and military empire in
ancient India. It was the first empire to unify India into one state, and the
largest on the Indian subcontinent. The empire was established by
Chandragupta Maurya in Magadha (in modern Bihar) when he overthrew the
[74]
Nanda Dynasty. He went on to conquer the northwestern parts of the
subcontinent that had been conquered by Alexander the Great. The empire
[75]
flourished under the reign of Chandragupta's grandson, Ashoka the Great.
Ashoka ruled the Maurya Empire for 37 years from 268 BCE until he died in
[76]
232 BCE. During that time, Ashoka pursued an active foreign policy aimed
[77]
at setting up a unified state. However, Ashoka became involved in a war
with the state of Kalinga which is located on the western shore of the Bay of
Bengal.[78] This war forced Ashoka to abandon his attempt at a foreign policy
[77]
which would unify the Maurya Empire.
Ancient India during the rise of the Sunga and Satavahana empires.
Gupta Empire
The time between 200 BCE and ca. 1100 CE is the "Classical Age" of India. It
can be divided in various sub-periods, depending on the chosen
periodisation. The Gupta Empire (4th-6th century) is regarded as the "Golden
Age" of Hinduism, although a host of kingdoms ruled over India in these
centuries.
The Satavahana dynasty, also known as the Andhras, ruled in southern and
central India after around 230 BCE. Satakarni, the sixth ruler of the
Satvahana dynasty, defeated the Sunga Empire of north India. Afterwards,
Kharavela, the warrior king of Kalinga,[83] ruled a vast empire and was
[83]
responsible for the propagation of Jainism in the Indian subcontinent.
The Kharavelan Jain empire included a maritime empire with trading routes
linking it to Sri Lanka, Burma, Thailand, Vietnam, Cambodia, Borneo, Bali,
Sumatra, and Java. Colonists from Kalinga settled in Sri Lanka, Burma, as
well as the Maldives and Maritime Southeast Asia. The Kuninda Kingdom
was a small Himalayan state that survived from around the 2nd century BCE
to the 3rd century CE.
The Kushanas migrated from Central Asia into northwestern India in the
middle of the 1st century CE and founded an empire that stretched from
Tajikistan to the middle Ganges. The Western Satraps (35-405 CE) were Saka
rulers of the western and central part of India. They were the successors of
the Indo-Scythians and contemporaries of the Kushans who ruled the
northern part of the Indian subcontinent and the Satavahana (Andhra) who
ruled in central and southern India.
Southern India
During this period the southern peninsular of India was at first ruled by the
Satavahana dynasty and by the 3 Tamil kingdoms the Chola dynasty,
Pandyan Dynasty and Chera dynasty. The Tamil Sangam literature flourished
during this period. After the collapse of the Satavahana Dynasty in the 3rd
century the Vakataka dynasty, the Pallava dynasty, the Western Ganga
dynasty and the Kadamba dynasty emerged and dominated the major part of
southern peninsular of India until the 6th century. In the 6th century the
famous Chalukya dynasty was established and dominated the major part of
southern India until the 8th century.
Sunga Empire
Main article: Sunga Empire
Satavahana Dynasty
Main article: Satavahana Dynasty
Kushan Empire
Main article: Kushan Empire
The Kushan Empire expanded out of what is now Afghanistan into the
northwest of the subcontinent under the leadership of their first emperor,
Kujula Kadphises, about the middle of the 1st century CE. By the time of his
grandson, Kanishka, (whose era is thought to have begun c. 127 CE), they
had conquered most of northern India, at least as far as Saketa and
Pataliputra, in the middle Ganges Valley, and probably as far as the Bay of
Bengal.[86]
Roman trade with India started around 1 CE, during the reign of Augustus
and following his conquest of Egypt, which had been India's biggest trade
partner in the West.
The trade started by Eudoxus of Cyzicus in 130 BCE kept increasing, and
[87]
according to Strabo (II.5.12. ), by the time of Augustus, up to 120 ships set
sail every year from Myos Hormos on the Red Sea to India. So much gold
was used for this trade, and apparently recycled by the Kushans for their own
coinage, that Pliny the Elder (NH VI.101) complained about the drain of
specie to India:
Classical India refers to the period when much of the Indian subcontinent
[89][90]
was reunited under the Gupta Empire (c. 320–550 CE). This period has
[91]
been called the Golden Age of India and was marked by extensive
achievements in science, technology, engineering, art, dialectic, literature,
logic, mathematics, astronomy, religion, and philosophy that crystallized the
[92]
elements of what is generally known as Hindu culture. The Hindu-Arabic
numerals, a positional numeral system, originated in India and was later
transmitted to the West through the Arabs. Early Hindu numerals had only
nine symbols, until 600 to 800 CE, when a symbol for zero was developed for
[93]
the numeral system. The peace and prosperity created under leadership
[94]
of Guptas enabled the pursuit of scientific and artistic endeavors in India.
Vakataka Dynasty
Main article: Vakataka Dynasty
The Vākā aka Empire(Marathi: वाकाटक) was a royal Indian dynasty that
originated from the Deccan in the mid-third century CE. Their state is
believed to have extended from the southern edges of Malwa and Gujarat in
the north to the Tungabhadra River in the south as well as from the Arabian
Sea in the western to the edges of Chhattisgarh in the east. They were the
most important successors of the Satavahanas in the Deccan and
contemporaneous with the Guptas in northern India.
Empire of Harsha
Main article: Empire of Harsha
Harsha Vardhana (Sanskrit: हष� वध� न) (c. 590–647), commonly called Harsha,
was an Indian emperor who ruled northern India from 606 to 647 from his
capital Kannauj. He was the son of Prabhakara Vardhana and the younger
brother of Rajya Vardhana, a king of Thanesar, Haryana. At the height of his
power his kingdom spanned the Punjab, Rajasthan, Gujarat, Bengal, Odisha
and the entire Indo-Gangetic plain north of the Narmada River.
After the downfall of the prior Gupta Empire in the middle of the 6th century,
North India reverted to small republics and small monarchical states ruled by
[101]
Gupta rulers. Harsha was a convert to Buddhism. He united the small
republics from Punjab to central India, and their representatives crowned
Harsha king at an assembly in April 606 giving him the title of Maharaja
[102]
when he was merely 16 years old. Harsha belonged to Kanojia. He
[103]
brought all of northern India under his control. The peace and prosperity
that prevailed made his court a center of cosmopolitanism, attracting
[103]
scholars, artists and religious visitors from far and wide. The Chinese
traveler Xuan Zang visited the court of Harsha and wrote a very favorable
[103]
account of him, praising his justice and generosity.
Chalukya Empire
Main article: Chalukya dynasty
The "Late-Classical Age"[104] in India began after the end of the Gupta
[104] [104]
Empire and the collapse of the Harsha Empire in the 7th century CE,
and ended with the fall of the Vijayanagara Empire in the south in the 16th
century, due to pressure from Islamic invaders[105] to the north.
This period produced some of India's finest art, considered the epitome of
classical development, and the development of the main spiritual and
philosophical systems which continued to be in Hinduism, Buddhism and
Jainism. King Harsha of Kannauj succeeded in reuniting northern India
during his reign in the 7th century, after the collapse of the Gupta dynasty.
His kingdom collapsed after his death.
North Western Indian Buddhism weakened in the 6th century after the White
Hun invasion, who followed their own religions such as Tengri, and
Manichaeism. Muhammad bin Qasim's invasion of Sindh(modern Pakistan)
in 711 CE witnessed further decline of Buddhism. The Chach Nama records
[106]
many instances of conversion of stupas to mosques such as at Nerun
Northern India
From the 8th to the 10th century, three dynasties contested for control of
northern India: the Gurjara Pratiharas of Malwa, the Palas of Bengal, and the
Rashtrakutas of the Deccan. During this period, Indian rulers in spite for
internal struggle, were able to avert the Islamic conquest of India, for
example: In Battle of Rajasthan, alliance of Gurjar Emperor Nagabhata I of
the Pratihara Dynasty with the south Indian Emperor Vikramaditya II of the
Chalukya dynasty and many small kingdoms defeated armies of Umayyad
Caliphate, thus maintaining kingdom of Hindu rulers till the end of
millennium in India
The Sena dynasty would later assume control of the Pala Empire, and the
Gurjara Pratiharas fragmented into various states. These were the first of the
Rajput states, a series of kingdoms which managed to survive in some form
for almost a millennium, until Indian independence from the British. The first
recorded Rajput kingdoms emerged in Rajasthan in the 6th century, and
[111][112]
small Rajput dynasties later ruled much of northern India. One Gurjar
Rajput of the Chauhan clan, Prithvi Raj Chauhan, was known for bloody
conflicts against the advancing Islamic sultanates. The Shahi dynasty ruled
portions of eastern Afghanistan, northern Pakistan, and Kashmir from the
mid-7th century to the early 11th century.
Southern India
The Chalukya dynasty ruled parts of southern and central India from Badami
in Karnataka between 550 and 750, and then again from Kalyani between
970 and 1190. The Pallavas of Kanchipuram were their contemporaries
further to the south. With the decline of the Chalukya empire, their
feudatories, the Hoysalas of Halebidu, Kakatiyas of Warangal, Seuna
Yadavas of Devagiri, and a southern branch of the Kalachuri, divided the vast
Chalukya empire amongst themselves around the middle of 12th century.
The Chola Empire at its peak covered much of the Indian subcontinent and
Southeast Asia. Rajaraja Chola I conquered all of peninsular south India and
parts of Sri Lanka in the 11th century. Rajendra Chola I's navies went even
further, occupying coasts from Burma to Vietnam,[113] the Andaman and
Nicobar Islands, the Lakshadweep (Laccadive) islands, Sumatra, and the
Malay Peninsula in Southeast Asia and the Pegu islands. Later during the
middle period, the Pandyan Empire emerged in Tamil Nadu, as well as the
Chera Kingdom in parts of Kerala and Tamil Nadu. By 1343, last of these
dynasties had ceased to exist, giving rise to the Vijayanagar empire.
The ports of south India were engaged in the Indian Ocean trade, chiefly
involving spices, with the Roman Empire to the west and Southeast Asia to
the east.[114][115] Literature in local vernaculars and spectacular architecture
flourished until about the beginning of the 14th century, when southern
expeditions of the sultan of Delhi took their toll on these kingdoms. The
Hindu Vijayanagar Empire came into conflict with the Islamic Bahmani
Sultanate, and the clashing of the two systems caused a mingling of the
indigenous and foreign cultures that left lasting cultural influences on each
other.
At its peak the Rashtrakuta Empire ruled from the Ganges River and Yamuna
River doab in the north to Cape Comorin in the south, a fruitful time of
political expansion, architectural achievements and famous literary
[116]
contributions. The early kings of this dynasty were Hindu but the later
[117]
kings were strongly influenced by Jainism. During their rule, Jain
mathematicians and scholars contributed important works in Kannada and
[118]
Sanskrit. Amoghavarsha was the most famous king of this dynasty and
wrote Kavirajamarga, a landmark literary work in the Kannada language. [118]
Architecture reached a milestone in the Dravidian style, the finest example of
which is seen in the Kailasanath Temple at Ellora. Other important
contributions are the sculptures of Elephanta Caves in modern Maharashtra
as well as the Kashivishvanatha temple and the Jain Narayana temple at
Pattadakal in modern Karnataka, all of which are UNESCO World Heritage
Sites. The Arab traveler Suleiman described the Rashtrakuta Empire as one
[119]
of the four great Empires of the world. The Rashtrakuta period marked
the beginning of the golden age of southern Indian mathematics. The great
south Indian mathematician Mahāvīra (mathematician) lived in the
Rashtrakuta Empire and his text had a huge impact on the medieval south
Indian mathematicians who lived after him.[120]
The Pala Empire (Bengali: পাল সা�াজ� Pal Samrajyô) was an Indian imperial
power, during the Classical period of India, that existed from 750–1174 CE. It
was ruled by a Buddhist dynasty from Bengal in the eastern region of the
Indian subcontinent, all the rulers bearing names ending with the suffix Pala
(Modern Bengali: পাল pāl), which means protector. The Palas were often
described by opponents as the Lords of Gauda. The Palas were followers of
the Mahayana and Tantric schools of Buddhism. Gopala was the first ruler
from the dynasty. The empire reached its peak under Dharmapala and
Devapala. Dharmapala extended the empire into the northern parts of the
Indian Subcontinent. The Pala Empire can be considered as the golden era of
Bengal. Never had the Bengali people reached such height of power and
glory to that extent. The rulers of the Pala Empire supported the Universities
of Vikramashila and Nalanda which became the premier seats of learning in
Asia. The Nalanda University which is considered one of the first great
universities in recorded history, reached its height under the patronage of the
Pala Empire.
Medieval Cholas rose to prominence during the middle of the 9th century
[121]
C.E. and established the greatest empire South India had seen. They
successfully united the South India under their rule and through their naval
strength extended their influence in the Southeast Asian countries such as
[122]
Srivijaya. Under Rajaraja Chola I and his successors Rajendra Chola I,
Rajadhiraja Chola, Virarajendra Chola and Kulothunga Chola I the dynasty
became a military, economic and cultural power in South Asia and
South-East Asia.[123][124] The power of the new empire was proclaimed to the
eastern world by the expedition to the Ganges which Rajendra Chola I
undertook and by the occupation of cities of the maritime empire of Srivijaya
in Southeast Asia, as well as by the repeated embassies to China.[125] They
dominated the political affairs of Lanka for over two centuries through
repeated invasions and occupation. They also had continuing trade contacts
with the Arabs in the west and with the Chinese empire in the
[126]
east. Rajaraja Chola I and his equally distinguished son Rajendra Chola I
gave political unity to the whole of Southern India and established the Chola
[127]
Empire as a respected sea power. Under the Cholas, the South India
reached new heights of excellence in art, religion and literature. In all of these
spheres, the Chola period marked the culmination of movements that had
begun in an earlier age under the Pallavas. Monumental architecture in the
form of majestic temples and sculpture in stone and bronze reached a
finesse never before achieved in India.[128]
The Vijayanagara Empire rose to prominence by the end of the 13th century
as a culmination of attempts by the southern powers to ward off Islamic
invasions. The empire dominated all of Southern India and fought off
[137]
invasions from the five established Deccan Sultanates. The empire
reached its peak during the rule of Krishnadevaraya when Vijayanagara
[138]
armies were consistently victorious. The empire annexed areas formerly
under the Sultanates in the northern Deccan and the territories in the eastern
Deccan, including Kalinga, while simultaneously maintaining control over all
its subordinates in the south.[139] It lasted until 1646, though its power
declined after a major military defeat in 1565 by the Deccan sultanates. As a
result, much of the territory of the former Vijaynagar Empire were captured
by Deccan Sultanates, and the remainder was divided into many states ruled
by Hindu rulers.
Delhi Sultanate
In the 12th and 13th centuries, Turks and Afghans invaded parts of northern
[140]
India and established the Delhi Sultanate in the former Hindu holdings.
The subsequent Slave dynasty of Delhi managed to conquer large areas of
northern India, approximately equal in extent to the ancient Gupta Empire,
while the Khilji dynasty conquered most of central India but were ultimately
unsuccessful in conquering and uniting the subcontinent. The Sultanate
ushered in a period of Indian cultural renaissance. The resulting "Indo-
Muslim" fusion of cultures left lasting syncretic monuments in architecture,
music, literature, religion, and clothing. It is surmised that the language of
Urdu (literally meaning "horde" or "camp" in various Turkic dialects) was
born during the Delhi Sultanate period as a result of the intermingling of the
local speakers of Sanskritic Prakrits with immigrants speaking Persian,
Turkic, and Arabic under the Muslim rulers. The Delhi Sultanate is the only
Indo-Islamic empire to enthrone one of the few female rulers in India, Razia
Sultana (1236–1240).
The Empire was established in 1336 by Harihara I and his brother Bukka
Raya I of Sangama Dynasty.[143] The empire rose to prominence as a
culmination of attempts by the southern powers to ward off Islamic
[144]
invasions by the end of the 13th century. The empire is named after its
capital city of Vijayanagara, whose ruins surround present day Hampi, now a
[145]
World Heritage Site in Karnataka, India. The empire's legacy includes
many monuments spread over South India, the best known of which is the
group at Hampi. The previous temple building traditions in South India came
together in the Vijayanagara Architecture style. The mingling of all faiths and
vernaculars inspired architectural innovation of Hindu temple construction,
first in the Deccan and later in the Dravidian idioms using the local granite.
South Indian mathematics flourished under the protection of the
Vijayanagara Empire in Kerala. The south Indian mathematician Madhava of
Sangamagrama founded the famous Kerala school of astronomy and
mathematics in the 14th century which produced a lot of great south Indian
mathematicians like Parameshvara, Nilakantha Somayaji and Jye hadeva
[146]
in medieval south India. Efficient administration and vigorous overseas
trade brought new technologies such as water management systems for
irrigation.[147] The empire's patronage enabled fine arts and literature to
reach new heights in Kannada, Telugu, Tamil and Sanskrit, while Carnatic
[148]
music evolved into its current form. The Vijayanagara Empire created an
epoch in South Indian history that transcended regionalism by promoting
Hinduism as a unifying factor. The empire reached its peak during the rule of
Sri Krishnadevaraya when Vijayanagara armies were consistently victorious.
The empire annexed areas formerly under the Sultanates in the northern
Deccan and the territories in the eastern Deccan, including Kalinga, while
[149]
simultaneously maintaining control over all its subordinates in the south.
Many important monuments were either completed or commissioned during
the time of Krishna Deva Raya.
Mughal Empire
The Mughal dynasty ruled most of the Indian subcontinent by 1600; it went
into a slow decline after 1707. The Mughals suffered several blows due to
invasions from Marathas and Afghans, causing the Mughal dynasty to be
reduced to puppet rulers by 1757. The remnants of the Mughal dynasty were
finally defeated during the Indian Rebellion of 1857, also called the 1857 War
of Independence. This period marked vast social change in the subcontinent
as the Hindu majority were ruled over by the Mughal emperors, most of
whom showed religious tolerance, liberally patronising Hindu culture. The
famous emperor Akbar, who was the grandson of Babar, tried to establish a
good relationship with the Hindus. However, later emperors such as
Aurangazeb tried to establish complete Muslim dominance, and as a result
several historical temples were destroyed during this period and taxes
imposed on non-Muslims. During the decline of the Mughal Empire, several
smaller states rose to fill the power vacuum and themselves were
contributing factors to the decline. In 1737, the Maratha general Bajirao of
the Maratha Empire invaded and plundered Delhi. Under the general Amir
Khan Umrao Al Udat, the Mughal Emperor sent 8,000 troops to drive away
the 5,000 Maratha cavalry soldiers. Baji Rao, however, easily routed the
novice Mughal general and the rest of the imperial Mughal army fled. In
1737, in the final defeat of Mughal Empire, the commander-in-chief of the
Mughal Army, Nizam-ul-mulk, was routed at Bhopal by the Maratha army.
This essentially brought an end to the Mughal Empire. In 1739, Nader Shah,
emperor of Iran, defeated the Mughal army at the huge Battle of Karnal. After
this victory, Nader captured and sacked Delhi, carrying away many treasures,
[151]
including the Peacock Throne.
The Mughals were perhaps the richest single dynasty to have ever existed.
During the Mughal era, the dominant political forces consisted of the Mughal
Empire and its tributaries and, later on, the rising successor states -
including the Maratha Empire - which fought an increasingly weak Mughal
dynasty. The Mughals, while often employing brutal tactics to subjugate their
empire, had a policy of integration with Indian culture, which is what made
them successful where the short-lived Sultanates of Delhi had failed. Akbar
the Great was particularly famed for this. Akbar declared "Amari" or
non-killing of animals in the holy days of Jainism. He rolled back the jizya
tax for non-Muslims. The Mughal emperors married local royalty, allied
themselves with local maharajas, and attempted to fuse their Turko-Persian
culture with ancient Indian styles, creating a unique Indo-Saracenic
architecture. It was the erosion of this tradition coupled with increased
brutality and centralization that played a large part in the dynasty's downfall
after Aurangzeb, who unlike previous emperors, imposed relatively
non-pluralistic policies on the general population, which often inflamed the
majority Hindu population.
Post-Mughal period
Main articles: Maratha Empire, Kingdom of Mysore, Hyderabad State,
Nawab of Bengal, Sikh Empire, Rajputs and Durrani Empire
Maratha Empire
Main article: Maratha Empire
The post-Mughal era was dominated by the rise of the Maratha suzerainty
as other small regional states (mostly late Mughal tributary states) emerged,
and also by the increasing activities of European powers (see colonial era
below). There is no doubt that the single most important power to emerge in
[152]
the long twilight of the Mughal dynasty was the Maratha Empire. The
Maratha kingdom was founded and consolidated by Shivaji, a Maratha
aristocrat of the Bhonsle clan who was determined to establish Hindavi
Swarajya (self-rule of Hindu people). By the 18th century, it had transformed
itself into the Maratha Empire under the rule of the Peshwas (prime
ministers). Gordon explains how the Maratha systematically took control
over the Malwa plateau in 1720-1760. They started with annual raids,
collecting ransom from villages and towns while the declining Mughal
Empire retained nominal control. However, in 1737, the Marathas defeated a
Mughal army in their capital, Delhi itself, and as a result, the Mughal emperor
ceded Malwa to them. The Marathas continued their military campaigns
against Mughals, Nizam, Nawab of Bengal and Durrani Empire to further
extend their boundaries. They built an efficient system of public
administration known for its attention to detail. It succeeded in raising
revenue in districts that recovered from years of raids, up to levels previously
enjoyed by the Mughals. The cornerstone of the Maratha rule in Malwa
rested on the 60 or so local tax collectors (kamavisdars) who advanced the
[153]
Maratha ruler '(Peshwa)' a portion of their district revenues at interest. By
1760, the domain of the Marathas stretched across practically the entire
subcontinent.[154] The defeat of Marathas by British in three Anglo-Maratha
Wars brought end to the empire by 1820. The last peshwa, Baji Rao II, was
defeated by the British in the Third Anglo-Maratha War.
The Punjabi kingdom, ruled by members of the Sikh religion, was a political
entity that governed the region of modern-day Punjab. The empire, based
around the Punjab region, existed from 1799 to 1849. It was forged, on the
foundations of the Khalsa, under the leadership of Maharaja Ranjit Singh
(1780–1839) from an array of autonomous Punjabi Misls. He consolidated
many parts of northern India into a kingdom. He primarily used his highly
disciplined Sikh army that he trained and equipped to be the equal of a
European force. Ranjit Singh proved himself to be a master strategist and
selected well qualified generals for his army. In stages, he added the central
Punjab, the provinces of Multan and Kashmir, the Peshawar Valley, and the
Derajat to his kingdom. This came in the face of the powerful British East
[155][156]
India Company. At its peak, in the 19th century, the empire extended
from the Khyber Pass in the west, to Kashmir in the north, to Sindh in the
south, running along Sutlej river to Himachal in the east. This was among the
last areas of the subcontinent to be conquered by the British. The first and
second Anglo-Sikh war marked the downfall of the Sikh Empire.
Other kingdoms
There were several other kingdoms which ruled over parts of India in the
later medieval period prior to the British occupation. However, most of them
[154]
were bound to pay regular tribute to the Marathas. The rule of Wodeyar
dynasty which established the Kingdom of Mysore in southern India in
around 1400 CE by was interrupted by Hyder Ali and his son Tipu Sultan in
the later half of 18th century. Under their rule, Mysore fought a series of wars
sometimes against the combined forces of the British and Marathas, but
mostly against the British, with Mysore receiving some aid or promise of aid
from the French.
The Nawabs of Bengal had become the de facto rulers of Bengal following
the decline of Mughal Empire. However, their rule was interrupted by
Marathas who carried six expeditions in Bengal from 1741 to 1748 as a
result of which Bengal became a vassal state of Marathas.
Around the 18th century, the modern state of Nepal was formed by Gurkha
rulers.
In 1617 the British East India Company was given permission by Mughal
[161]
Emperor Jahangir to trade in India. Gradually their increasing influence
led the de jure Mughal emperor Farrukh Siyar to grant them dastaks or
[162]
permits for duty-free trade in Bengal in 1717. The Nawab of Bengal Siraj
Ud Daulah, the de facto ruler of the Bengal province, opposed British
attempts to use these permits.
The First Carnatic War extended from 1746 until 1748 and was the result of
colonial competition between France and Britain, two of the countries
involved in the War of Austrian Succession. Following the capture of a few
French ships by the British fleet in India, French troops attacked and
captured the British city of Madras located on the east coast of India on 21
September 1746. Among the prisoners captured at Madras was Robert Clive
himself. The war was eventually ended by the Treaty of Aix-la-Chapelle
which ended the War of Austrian Succession in 1748.
In 1749, the Second Carnatic War broke out as the result of a war between a
son, Nasir Jung, and a grandson, Muzaffer Jung, of the deceased Nizam-
ul-Mulk of Hyderabad to take over Nizam's throne in Hyderabad. The French
supported Muzaffer Jung in this civil war. Consequently, the British
supported Nasir Jung in this conflict.
In 1756, the Seven Years' War broke out between the great powers of Europe,
and India became a theatre of action, where it was called the Third Carnatic
War. Early in this war, armed forces under the French East India Company
captured the British base of Calcutta in north-eastern India. However, armed
forces under Robert Clive later recaptured Calcutta and then pressed on to
capture the French settlement of Chandannagar in 1757. This led to the
Battle of Plassey on 23 June 1757, in which the Bengal Army of the East
India Company, led by Robert Clive, defeated the French-supported Nawab's
forces. This was the first real political foothold with territorial implications
that the British acquired in India. Clive was appointed by the company as its
[163]
first 'Governor of Bengal' in 1757. This was combined with British
victories over the French at Madras, Wandiwash and Pondichéry that, along
with wider British successes during the Seven Years War, reduced French
influence in India. Thus as a result of the three Carnatic Wars, the British East
India Company gained exclusive control over the entire Carnatic region of
[164]
India. The British East India Company extended its control over the whole
of Bengal. After the Battle of Buxar in 1764, the company acquired the rights
of administration in Bengal from Mughal Emperor Shah Alam II; this marked
the beginning of its formal rule, which within the next century engulfed most
[165]
of India and extinguished the Moghul rule and dynasty. The East India
Company monopolized the trade of Bengal. They introduced a land taxation
system called the Permanent Settlement which introduced a feudal-like
structure in Bengal, often with zamindars set in place. By the 1850s, the East
India Company controlled most of the Indian sub-continent, which included
present-day Pakistan and Bangladesh. Their policy was sometimes summed
up as Divide and Rule, taking advantage of the enmity festering between
[166]
various princely states and social and religious groups.
The Hindu Ahom Kingdom of North-east India first fell to Burmese invasion
and then to British after Treaty of Yandabo in 1826.
In the aftermath, all power was transferred from the East India Company to
the British Crown, which began to administer most of India as a number of
provinces. The Crown controlled the Company's lands directly and had
considerable indirect influence over the rest of India, which consisted of the
Princely states ruled by local royal families. There were officially 565 princely
states in 1947, but only 21 had actual state governments, and only three
were large (Mysore, Hyderabad and Kashmir). They were absorbed into the
[168]
independent nation in 1947-48.
Lord Curzon (Viceroy 1899-1905) took control of higher education and then
split the large province of Bengal into a largely Hindu western half and
"Eastern Bengal and Assam," a largely Muslim eastern half. The British goal
was efficient administration but the people of Bengal were outraged at the
apparent "divide and rule" strategy. When the Liberal party in Britain came to
power in 1906 he was removed. The new Viceroy Gilbert Minto and the new
Secretary of State for India John Morley consulted with Congress leader
Gopal Krishna Gokhale. The Morley-Minto reforms of 1909 provided for
Indian membership of the provincial executive councils as well as the
Viceroy's executive council. The Imperial Legislative Council was enlarged
from 25 to 60 members and separate communal representation for Muslims
was established in a dramatic step towards representative and responsible
[169]
government. Bengal was reunified in 1911. Meanwhile the Muslims for
the first time began to organise, setting up the All India Muslim League in
1906. It was not a mass party but was designed to protect the interests of
the aristocratic Muslims, especially in the north west. It was internally
divided by conflicting loyalties to Islam, the British, and India, and by distrust
[170]
of Hindus.
Famines
During the British Raj, famines in India, often attributed to failed government
policies, were some of the worst ever recorded, including the Great Famine of
[171]
1876–78 in which 6.1 million to 10.3 million people died and the Indian
famine of 1899–1900 in which 1.25 to 10 million people died.[171] The Third
Plague Pandemic in the mid-19th century killed 10 million people in
[172]
India. Despite persistent diseases and famines, the population of the
Indian subcontinent, which stood at about 125 million in 1750, had reached
[173]
389 million by 1941.
The numbers of British in India were small, yet they were able to rule
two-thirds of the subcontinent directly and exercise considerable leverage
over the princely states that accounted for the remaining one-third of the
area. There were 674 of the these states in 1900, with a population of 73
million, or one person in five. In general, the princely states were strong
supporters of the British regime, and the Raj left them alone. They were
[174]
finally closed down in 1947-48.
The first step toward Indian self-rule was the appointment of councillors to
advise the British viceroy, in 1861; the first Indian was appointed in 1909.
Provincial Councils with Indian members were also set up. The councillors'
participation was subsequently widened into legislative councils. The British
built a large British Indian Army, with the senior officers all British, and many
of the troops from small minority groups such as Gurkhas from Nepal and
Sikhs. The civil service was increasingly filled with natives at the lower
levels, with the British holding the more senior positions. [175]
Along with the desire for independence, tensions between Hindus and
Muslims had also been developing over the years. The Muslims had always
been a minority within the subcontinent, and the prospect of an exclusively
Hindu government made them wary of independence; they were as inclined
to mistrust Hindu rule as they were to resist the foreign Raj, although Gandhi
called for unity between the two groups in an astonishing display of
leadership. The British, extremely weakened by the Second World War,
promised that they would leave and participated in the formation of an
interim government. The British Indian territories gained independence in
1947, after being partitioned into the Union of India and Dominion of
Pakistan. Following the controversial division of pre-partition Punjab and
Bengal, rioting broke out between Sikhs, Hindus and Muslims in these
provinces and spread to several other parts of India, leaving some 500,000
[176]
dead. Also, this period saw one of the largest mass migrations ever
recorded in modern history, with a total of 12 million Hindus, Sikhs and
Muslims moving between the newly created nations of India and Pakistan
[176]
(which gained independence on 15 and 14 August 1947 respectively). In
1971, Bangladesh, formerly East Pakistan and East Bengal, seceded from
Pakistan.
Historiography
The Nationalist school has focused on Congress, Gandhi, Nehru and high
level politics. It highlighted the Mutiny of 1857 as a war of liberation, and
Gandhi's 'Quit India' begun in 1942, as defining historical events.
More recently, Hindu nationalists have created a version of history for the
schools to support their demands for "Hindutva" ("Hinduness") in Indian
society.[182]
The Marxists have focused on studies of economic development,
landownership, and class conflict in precolonial India and of
deindustrialization during the colonial period. The Marxists portrayed
Gandhi's movement as a device for the bourgeois elite to harness popular,
[183]
potentially revolutionary forces for its own ends.
The "subaltern school," was begun in the 1980s by Ranajit Guha and Gyan
Prakash.[184] It focuses attention away from the elites and politicians to
"history from below," looking at the peasants using folklore, poetry, riddles,
proverbs, songs, oral history and methods inspired by anthropology. It
focuses on the colonial era before 1947 and typically emphasizes caste and
downplays class, to the annoyance of the Marxist school. [185]
See also
History portal
India portal
Ancient India
Chronology of Indian history
Economic history of India
History of the Republic of India
Indian maritime history
Linguistic history of the Indian subcontinent
Military history of India
The Cambridge History of India
Gallery
Notes
References
Sources
Published sources
Michaels, Axel (2004), Hinduism. Past and present, Princeton, New Jersey:
Princeton University Press
Samuel, Geoffrey (2010), The Origins of Yoga and Tantra, Cambridge
University Press
Web-sources
1. R. Champakalakshmi, The beginning of the historical period, c.
500–150 bce, Encyclopedia Britannica
Further reading
Historiography
Bannerjee, Dr. Gauranganath (1921). India as known to the ancient world .
Humphrey Milford, Oxford University Press, London.
Bayly, C. A. "State and Economy in India over Seven Hundred Years,"
Economic History Review, (November 1985), 38#4 pp 583–596, online
Bose, Mihir. "India's Missing Historians: Mihir Bose Discusses the Paradox
That India, a Land of History, Has a Surprisingly Weak Tradition of
Historiography," History Today 57#9 (2007) pp 34+. online
Elliot, Henry Miers; John Dowson (1867–77). The History of India, as told
by its own historians. The Muhammadan Period . London: Trübner and Co.
Online sources
External links
History of India
History of India at DMOZ
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