Professional Documents
Culture Documents
Tony Knight
To cite this article: Tony Knight (2002) Equity in Victorian education and ‘deficit’ thinking, Critical
Studies in Education, 43:1, 83-105, DOI: 10.1080/17508480209556394
Tony Knight
the emerging popularity of eugenic ideas also supported research which would lead to a
'scientific' means of separating 'deviants' from the normal children.
1. S.Taylor, & M. Henry .Challenges for Equity Policy in Changing Contexts, Australian Education
Researcher, Vol. 27, No.3, 2000, pp. 1-15.
2. Australian Schools Commission, 'Quality and Equality', Commonwealth Schools Commission,
Canberra, 1995, p.3.
3. B. Bessant, & A. Holbrook, A. Reflections on Educational Research in Australia, A History of the
Australian Association for Research in Education, Melbourne, 1995, p.3
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Early racist discourses and genetic pathology models contended that inferiority is
transmitted by the genetic code.This research enabled the development of specific
deficit thinking school programs (eg, 'remove' classes; student streaming; mentally
retarded categories; low level vocational classes). The genetic pathology model used
measurement foundations, at both primary and secondary schooling, as a basis for
measuring student progress and student 'potential.' Difference in measured scores
(IQ) was genetically held to be determined - this state was seen as a fixed entity.
The theory of school failure presented here is termed as deficit thinking; it is a
model founded on imputation, not documentation.4
From the 1960s onwards a liberal version of deficit thinking replaced the
conservative theory of genetic pathology. These theories took many forms - various
explanations of deficit theory were forwarded, for example, school failure was because
of cultural deprivation; that is, the family was a carrier of pathology with alleged internal
deficiencies, such as cognitive impairment and restricted vocabulary. The child thus
entered school with alleged deficits. Inadequate socialisation was defined as emerging
from a chaotic home situation resulting in character disorder, arrested development,
and inability to delay gratification, thus the lack of school performance. Compensatory
education programs were used to compensate those students so categorised. This
resulted in differentiated teaching styles according to perceived deficits. The third
paradigm was called an environmental deficit disorder based on cognitive development
theory, where accumulated environmental deficits were developed in the early years,
leading to irreversal cognitive deficits. Therefore student cognitive behaviour and
affective attitudes were inimical to school success.5'6'7 The 'culture of poverty' thesis
was a shift in deficit thinking and became popular in policy circles, replacing other
models of cultural deficit. It was forwarded by anthropologists with a highly selective
concept of culture. This poverty discourse was a series of popular and vivid descriptions
of a self perpetuating culture, with cultural differences of language, family and
community. Defined as anti intellectual, the nature of the culture of poverty meant
the culture of schooling was incompatible. These paradigms were eventually replaced
with new paradigms of culture revised with theories of class, class cultures and power.8
Throughout the period observed there has been a dual purpose in Victorian
schooling - it was a divided system. Equity in schooling embraced both the conservative
4. R. Valencia, The Evolution of Deficit Thinking: Educational Thought and Practice, London.l 997.
5. T.Knight, 'Qualify Schooling: Quality Education?' In, LClaydon, T. Knight, and M. Rado,
Curriculum and Culture: Schooling in a Pluralist Society. Sydney, 1977, Ch. 4.
6. A. Pearl, & T.Knight, The Democratic Classroom: Theory to Inform Practice, NJ, 1999, Ch.8.
7. Valencia, op. cit.
8. D.E.Foley, 'Deficit Thinking Models Based on Culture: The Anthropological Protest'. In, R.R.
Valentine, The Evolution of Deficit Thinking, London, 1997, pp.113-131.
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Equity in Victorian Education and 'Deficit' Thinking
and liberal versions of deficit theory; and 'deficit' programs operated in tandem with
increasingly developed hierarchal curriculum demands, and a stratified schooling
system.
This article starts with the 1950s, where the legacy of deficit models from previous
decades, influenced successive policy mandates defining the causes of student success
and failure. The professions of psychology, anthropology, sociology, management,
linguistics, history, economics, State and Federal central policy all adopted aspects of
these policy explanations. Through this professional use, it is possible to trace the
evolving use of deficit thinking as it shaped educational policy through the decades,
and how it is used as a basis for programs in contemporary schooling.
Labels change over time and contemporary school policy has popularised several
deficit theories, an 'at risk' policy, that viewed alleged student backgrounds of poor,
ethnic, and under class children as being responsible for school failure. Nothing new
here - it may well be a recycling of deficit theory, drawing from previous deficit bases,
and emerging under new headings. The present definitions of the 'at risk' child can be
seen as a reconstruction of the 'culturally disadvantaged 'child of the 1960s and 1970s.
Recent versions of the genetic model have included 'attention deficit disorder' (ADDH);
'left brain or right brain'; concrete or abstract; and definitions of'seven intelligences'.
Teacher in-service courses find these models appealing when associated with classroom
practice. However, it is argued that these approaches are merely sophisticated versions
of the pathology model.9-10 Changing teaching in response to categorising uniqueness
will produce temporary positive results, as will any efforts that replace passive receptive
learning with some form of active student participation. But this in itself is not sufficient
education in a rapidly changing world.Teaching by recategorising students offers no
more promise of changing the life conditions of students than the old ways of teaching.
Evidence of long term benefit is yet to be established.
Policy development concerning these issues has witnessed messy outcomes and
tension between pastoral and educational goals;" this was combined with a quiet
evolution toward a selective subject structure that preserved and extended social
advantage. Inequality in education has preserved itself despite all the government
efforts toward a more equitable schooling. It could be interpreted as a form of'hidden'
curriculum that operates despite new policy directives. Richard Teese has completed a
well researched structural account of explanations for student school failure in Victorian
schools covering a period of five decades.Teese devotes considerable attention to
analysing the maintenance and effects of the academic curriculum, the development
9. T.Knight, and A. Pearl, 'Really making a Difference', Age, 2, May, 2001, pp. 12-13-
10. R. Valencia, & D.G. Solorzano, 'Contemporary Deficit Thinking'. In, Valencia, op. cit., London,
1997, pp. 160-210.
11. S. Power, The Pastoral and the Academic, London, 1996.
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Structural inequality exists when the locations in the school system typically occupied
by different social groups yield advantages or disadvantages that are large, persistent and
predictable. Inequality does not arise from the attributes of individuals considered in
isolation, but from the ways in which individuals are brought together at particular sites
within the school system."
This structural inequality meant that Victorian education has shown a biasing of
provision towards an academic minority, and towards the socially advantaged; resulting
in limited opportunity, and maintaining a rising inequality. As the policy efforts toward
equity and school retention increased, there was also a parallel decrease in work
opportunities for youth. Research also indicated there was a decrease in student
engagement in decision-making, and a decreasing interest in social and civic
responsibility.14'15
This article will conclude with a presentation for a 'strong democracy' in the
classroom; proposing an alternative to general theories that maintain forms of deficit
thinking. This model for a democratic classroom offers six groups of practices that
prepares all students to be an informed and responsible democratic citizen.The six
groups act as curriculum organisers that encourage all students to become effective
problem solvers.
In order to trace formal educational inclusion , indigenous 'education', or lack of
it, becomes an essential part of this overview.
While there is much to be admired about Australia's evolution toward social justice
and democracy, the same cannot be said about the involvement of Australia's Aboriginal
population.Tracing the history of Commonwealth legislation toward the indigenous
population, it is not difficult to conclude that a policy of denial toward accessing
privileges associated with full citizenship has been systematically implemented. An
example of this citizenship divide can be found starting with the 'Immigration
12. R. Teese, Academic Success & Social Power: Examinations and Inequality, Carlton South, 2000.
13. ibid.,p.l95.
14. R. Lewis, 'Teacher Support for Classroom Forms of Classroom Management', International
Journal of Inclusive Education, 3 (3), 1999, pp. 269-285.
15. S. Mellors, 'Whats the point* - Political Attitudes of Year 11 Students, Monograph, 53, ACER,
Melbourne, 1997.
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Equity in Victorian Education and 'Deficit' Thinking
Restriction Act (1901), and the Commonwealth Franchise Act (1902); the result being
the exclusion of the Indigenous population as full citizens.These rules and the
subsequent adoption of the 'White Australia' policy, became deeply entrenched as
part of the Australian social consciousness during the twentieth, century.16 It was
1948 when Commonwealth legislation created the legality of 'Australian citizen'.;
and the "White Australia' policy was finally abandoned by government in 1973.
Anderson17 argues that 'contours ' of this 'white Australia' policy are still reflected in
contemporary debates for or against 'assimilation' or 'self determination'; he makes
this point:
Race science may not inform research and practice in the clinic and the laboratory, but
it remains the partly hidden bedrock underlying m uch public debate. Perhaps we should
ask how much one would imagine otherwise a nation that has from the beginning been
predicated on biological homogeneity, on an organic unity that seemed to demand
alienated cxdusiveness'.
Since federation, the Aboriginal peoples have been systematically excluded from normal
citizenship rights; and it was not until 1967 when the Australian constitution was
amended to allow the Aboriginal population inclusion in the Commonwealth census.
In 1992 an important step toward reconciliation was the Mabo judgment of the High
Court of Australia granting land rights legislation.18 Presently there are significant
gaps in Aboriginal education, health, housing, and land rights.19'20 Equity under the
law as full citizens has been, and still is, a dramatic struggle for Indigenous Australians.
Access for women to education and employment has been considerable during this
period. In 1961, men enrolled at universities at two and one half times the rates of
women. By 1995 women's access to university education exceeded men by one third.
Women's access to work force participation increased by almost 50% since 1961. 21
However in the past fifteen years, a dramatic shift in economic assumptions has also
witnessed a tolerance for significant increases in youth unemployment, and a widening
inequality in general income.
16. ,W. Anderson, The Cultivation of Whiteness: Science, Health and Racial Destiny in Australia,
Carlton South, 2002, p.249.
17. ibid.
18. T.Blackshield, M.Coper, & G. Williams, Mabo Legislation, High Court of Australia, Sth.
Melbourne, 2001, pp. 446-452.
19. P. Peterson, & W. Saunders, Citizenship and Indigenous Australians, Cambridge, 1998, p.102.
20. J. Chestcrman, &C B. Galligan, Citizens Without Rights: Aborigines and Australian Citizenship,
Cambridge, 1997, p. 102.
21. P. Karmel, 'Opinion: Australia and the Economic Paradigm: 30 Years of Change', Newsletter,
Academy of the Social Sciences in Australia, Vol. 1, 1997, pp.35-42.
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Paradigm Shift
The general paradigm shift toward economic rationalism and its advocacy of market
forces, was a movement away from an Australia characterised by a mixed economy
supported by more than a hint of state paternalism. The language of corporate and
business relationships have become laced with expressions such as, deregulation, user
pays, privatisation, worlds best practice, downsising, bench marking, mission
statements, out sourcing, performance indicators; all reflecting a striving toward forms
of corporate efficiency.22 Australia now views itself as a player within the global market.
Emerging from this economic and social repositioning is the proposition that all levels
of schooling and tertiary education are seen as essential to the Australian economy
being competitive in a global economy. This shift toward the dry side of economic
rationalism has meant a dramatic increase in State intervention with new forms of
ideologically driven education policy. Schools and schooling have adopted a business
metaphor, (that is, intrusive, market entrepreneurial, corporatist and managerial) in
order to bring about increased improvements in student performance, and,
subsequently, redefining teacher work and governance in schools and tertiary
institutions.
School Enrolments
Between 1965 and 1975 there was a remarkable growth in Australian education.
Enrolments in secondary schooling increased by 43%, technical schooling by 45%,
enrolments in universities and advanced education from 83,220 to 273,137 (228%).23
Australian independent school enrolments were 5%, and for Catholic schools
approximately 20%. The government school share of enrolments rose to 78.7% in
1975. The central informing principles to this educational growth were based on a
'social justice' sentiment prevalent in the 1960s (especially in the UK, USA, and
Australia), plus assumptions based on 'human capital' theory that investment in
education direcdy produces increases in the marginal productivity of educated labour.24
Education was viewed as a common public service - a direct responsibility of
government.
Research in education was powered by these 'liberal' sentiments' and reached its
zenith in the 1970s. In 1973 there was a 400% increase in OPEC oil prices resulting
in dramatic economic changes; in particular, the acceleration of an increase in youth
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Equity in Victorian Education and 'Deficit' Thinking
unemployment rates. For example, petrol at service stations previously served by young
people, became rapidly a self-service facility. It was a cost saving change in
servicing.These economic changes were to reach into the school sector to provide a
basis for changes in curriculum and process.
It was the start of the repositioning of the relationship between the economy and
schooling, the development of more complex explanations on the development of
social capital, which ultimately set the conditions for new social relations.The dominant
liberal - democratic paradigm in education was exorcised by the 1990s. Education
was no longer a 'common public service'. It had become an education market; more
accurately, schools had become a system of quasi- markets.25"26'27 Marginson comments:
The dominant paradigm was no longer that of education as a common public service. It
had become an education market, steered from the background by government, in which
students and parents were consumers, teachers, and academics were producers, and
educational administrators had become managers and entrepreneurs.28
25. S. Gewirtz, S.J. Ball, R. Bowe, Markets, Choice and Equity, Buckingham, 1995.
26. Meg, Maguire, Stephen J. Ball, & Sheila Macrae, 'In All Our Interests: internal marketing at
Northwark Park School, British Journal of Sociology, Vol. 22, No. 1, 2001, pp. 35-50:
27. G. Whiffy, Education Policy and the Sociology of Education, In, International Studies in the
Sociology of Education, Vol. 7. No.2., 1997, pp. 121-135.
28. Marginson, op. cit., pp.215-227.
29. Roslyn Guy, 'When Public Goes Private', Age Education, Melbourne, 20 March 2002, pp.4-5.
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no longer a common public service, it was an education market steered from the
centre.This has lead to an erosion of social values and service ethic, in favour of'private
and self interested ones'.3031
The following is a short hand overview of the decades 1950s to 2000s. Each
decade is arranged to review both the context of schooling, the changes to educational
discourse that occurred, and how forms of'deficit thinking' maintained itself despite
concerns with equity. Since the 1950s there have been a number of profound changes
to Victorian education. At least six major concerns for equity have dominated Victorian
education discourse since the Second World War. Suggested periods are as follows:
Schooling in the 1950s inherited the education structure from previous decades. The
concept of student streaming, and measurement using I Q tests was rampart in the
1920s, 1930s and 1940s. Each student was carefully tested to find their correct slot in
the system. For example, during the 1920s, racial differences in intelligence were
heavily affected by the widespread use of hereditarian views, eugenics and
psychometrics, all these assumptions seeped into school testing procedures.32'33'34 The
use of measured tests drew upon assumptions of race and genetic theory. It was a
person-centred explanation of school failure, defining that alleged deficits are
transmitted via low grade genes, inferior culture and class, or inadequate familial
socialisation.This early schooling practice of deficit thinking was continued with the
inauguration of, 'secondary education for all' in 1946. It had a dramatic effect on the
structure and expectations of schools in the 1950s.
Victoria in the 1950s had full male employment, a stable economy, and a state
mandated uniform curriculum in schools.The main curriculum style was
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Equity in Victorian Education and 'Deficit' Thinking
predominantly Society- centred. 'Socialisation' was the key notion - the adjustment of
the individual to fit in with the prevailing needs of the State, and British Empire.
Loyalty was demonstrated on each Monday morning school assembly where a
declaration to State and Empire was loudly recited: 'I honour the flag, I will serve the
Queen and cheerfully obey my parents, teachers and the laws'.35
The teaching mode was teacher centred - 'exposition' being the general teaching
model. Australia during this period had a full migration program. Schools in general
ignored this social change - there was a form of 'brutal bargain' in operation - e.g, if
you want to join us, then you have to be like us.36 Cultural diversity was yet to be
defined and understood.The indigenous (Aboriginal) population was generally ignored
in mainstream schooling.
Parents
Parent opinion was first recognised in the Education Act 1872 (Sections 14 and 16)
ruling that each school was to have a Board of Advice, which was to include parent
and citizen representatives.The powers of the board were varied but included the right
to suspend any teacher for misconduct, or to summon parents before a 'Justice' if they
neglected to send their child to school.These boards of advice were abolished in 1910.
School committees were to take their place, and parents were removed from the
governance of school policy formation.37 Centralised, bureaucratic control of school
decision - making was to remain in place for almost a century. If parents were to exert
any influence over school policy at all, it was through the Minister of Public Instruction,
not the director-general. Education came to be seen as something that happened in
the classroom, and parents were not to be involved in their childrens education.
In the 1950s, parents inherited this legacy, and were excluded from school decision
making forums; they were defined as helpers in canteens and money raising activities.
Little had changed in school-parent relationships since the early twentieth century.38
Schooling Structure
35. Education Act 1958, part 11, division 1, clause 21. Victorian Education Department.
36. N. Podhoretz, A f ^ % / f , New York, 1968.
37. J. Collins, 'Parent Power 1972- 1973', The Educational Magazine, Vol. 30, No.6, 1973, p. 10.
38. T. Knight, 'Parents, the Community and School Governance', In, Educational Administration:
An Australian Experience, (eds) Colin Evers & Judith Chapman, Sydney, 1995, pp. 254-273.
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family status, ethnicity and race background. Few students were to advance to tertiary
education, and student economic and schooling careers were set early by these structural
relationships'39
There was during this decade a growing work force, and student life chances had
become increasingly tied to school credentials. Conscription for the war in Vietnam
was to assume national importance, and youth were drawn into a public debate and
protest on this issue.42 It was an era of individualised instruction. Education psychologists
had their heyday when they defined the individual as the main focus for educational
concern - that is, lack of school attainment was interpreted in terms of an individual
'deficit' theory. Certain students entered the school room minus important cognitive,
language cultural and social skills.This 'education deprivation thesis' stressed differences
in cognitive styles, command of language and aspirations according to home
background, and the degree to which 'maladaptive' personality was caused by family
environment, child-rearing, and parent- child relationships.43'44 The emphasis was on
'difference', there was an assumption that curriculum content, teacher expectations,
school culture, and classroom practice were all satisfactory. Deficit thinking dominated
educational policy and practice. The 'Disadvantaged' Schools program, for example,
was indebted to 'deficit' theorising, and generously funded from Commonwealth
government sources.45'46-47-48 Issues of Equity moved onto the Commonwealth policy
agenda.
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Equity in Victorian Education and 'Deficit' Thinking
In order to meet the curriculum demands for the Technical / Skilled student', teaching
kits were designed with an emphasis on 'self-paced learning, 'natural ability',
'individualised instruction', testing and evaluation.These were the outcomes of the
'individual differences' thesis. Subjects were divided into blocks of learning process.
Litde was expected in terms of higher order dunking, and/or problem solving.The school
journey started to look longer as fewer students left school at 14-15- Credentialing was
starting to effect school retention rates. Schools were becoming more flexible as
experiments with 'open classrooms', 'schools without walls', schools within schools, and
alternative community schools were initiated. Students from migrant background, were
of increasing interest to the Education Department. Issues of gender also became of
interest, but little was delivered in the classroom. Parents were confused over the new
language of schooling, such as 'learning at your own pace', individual learning theory,
the 'new maths' ( with its no math's tables); all this meant a host of new symbols when
compared with die traditional subject-based approach of their own schooling.In general,
social issues were removed from curriculum content. There was a tendency to regard the
learning of techniques and methods of learning as more important than the learning of
content, and to treat school process as independent of any problem-solving social context.
Progressive and radical reformers of the 1960s questioned the legitimacy of the
process and ritual aspects of schooling. These critical antagonists to the existing school
system, certainly raised the ire of the traditional conservatives with their belief in
'natural' inequalities.49-50 The conservative voice accused the reformers as promoting
mediocracy in the name of social justice. Defining 'important knowledge' within schools
was not on the agenda during this decade. However, Ron Reed, Director of Education
in Victoria, signalled new curriculum directions, a more school- based approach.
46. N. Caplan, & S. Nelson, 'On Being Useful: The Nature and Consequences of Psychological
Research on Social Problems'. In, American Psychologist, Vol.28, No.3, March, 1974.
47. T.Knight, 'Social and Economic Disadvantage: Theory and Teacher Education. Conference
paper for: Tertiary Education and the Disadvantaged: Challenge and Response. Darling Downs
Institute of Advanced Education, November, 1975.
48. Aboriginal Board - NSW. Annual Report. 1966. (Early school leaving is associated with Aboriginal
children not possessing ' intelligence' comparable to white peers).
49. R. Kirk, 'The Conservative Mind', (7th, ed.) Washington, DC, 1986.
50. S. L. Chorover, From Genesis to Genocide : The Meaning of Human Nature and the Power of
Behaviour Control, Cambridge, MA. 1979, p. 210.
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OPEC oil price rose 400% in 1973 which meant a strong revaluation of economic
relationships .The notion of'finite earth' energy reserves dramatically changed youth
employment patterns, and a changing technology were to effect education planning.
Strong criticisms of the classroom as a harsh and too often brutal environment
during the 1960s brought a softer and more liberal approach to classroom relationships.
The classroom should be 'pleasurable' to both student and teacher. Programs were to
have a strong emphasis on 'disadvantage* and school innovation. It was to be the era of
the sociologist with an emphasis on group differences, it, according to class, gender,
ethnicity, race, and categories of disadvantage. The debate and struggles within schools
and society from 1945 to 1975, over defining the origins and definitions of
multiculturalism, had a lasting influence on future school policy decisions. Lopez51 in
his extensive research on the origins of multiculturalism in Australia made this point:
it deals with political debates and struggles about what it means to be Australian and
what kind of society Australia should constitute in the late twentiedi century and beyond.
The outcomes of these debates and struggles has had an impact on every workplace,
schoolyard, neighbourhood and household.
Definitions of Inequality
The Australian experience at this time was to draw heavily from the American 'War
on Poverty* experience of the the late 1960s to early 1970s.There were two kinds of
alleged deficit that theorists posited at the time. One, the conservative definition
imputed a basic deficit to the poor or disadvantaged. Some social scientists hypothesised
that black, brown or poor white people are genetically or culturally inferior, therefore
all educational programs must be adjusted to suit their capacities. Second, the liberal
definition of disadvantage imputed that deficits had been caused by past gender, race,
class and ethnic biases. An alternative to both previous positions was that people were
disadvantaged because of present forms of structural inequalities, present barriers to
choice, present forms of racism, which had replaced older forms of inequalities.52
Definitions of inequalities, and their translation into institutional policy, decided
program action. The difficulty over time with 'deficit' theories, lies in the perception
of the 'problem', and limitations of methodologies used to substantitiate these claims.
51. M. Lopez, The Origins ofMulticukumlism: in Australian Politics 1945-1975, Carlton South, 2000, p. lx.
52. T. Knight, 'Powerlessness and the Student Role: Structural Determinants of School Status', The
Australian andNew ZealandJournal ofSociology,Vo\.lQ, No. 2,1974, pp.112-117.
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Equity in Victorian Education and 'Deficit' Thinking
Curriculum
School curriculum was directed by a school - centred approach. This heralded a more
questioning curriculum, problem solving and discovery; women's studies/transition
education' and a host of new subjects (electives). This led to a number of fragmented
courses, a concept of choice and diversity and with teachers competing for student numbers
in their classrooms. Arguments by various sociologists of knowledge that the selection
and organisation of curriculum content reflected the interests of dominant groups, this
meant the curriculum was often defined as an instrument of social control. The critical
sociologists were to considerably influence Victorian teachers and policy makers. The
school was defined as a conservative force, and socially reproduced class interests in
society.53"54'55 As a consequence of this analysis, there had been support for separate
curricula for different social groups. In particular, reference had been made to an
appropriate curriculum for the working class,56 and discussion of curricula that reflect
gender differences.57 Formal authority in schools was replaced by informal authority in
the form of student negotiation and contracts. Neither individualised instruction or
'choice and diversity' were to prove successful. However, there were aspects of school-
based curriculum, eg, goal-based assessment, classroom experiments, and a range of year
twelve Certificates that met favour from teachers. (Many teachers presently state - on
reflection and with a hint of nostalgia - we almost had it right at this point in time').
This decade saw twenty two, two year, school-based, Task Force Teams to address
the issue of deficit thinking and school - based research. Here the history of education
informs us that small scale interventions have been highly influential, these Task Force
Teams were no exception.58'59 It became obvious in the early 1980s that secondary
schooling was to undergo another round of educational change, resulting in the demise
of school-based flexible curriculum arrangements, and assessment initiatives.
53. P. Bourdieu, & J.C. Passeron, Reproduction in Education, Society and Culture, London, 1977.
54. M. Young, Knowledge and Control, London, 1971.
55. ,P. Freirc, Pedagogy of the Oppressed, Hamondsworth, UK, 1971.
56. R. W. Conncll, D. Ashendon, S. Kessler & G. Dowsett (1982) Making the Difference: Schools,
Families, & Social Divisions, Sydney, 1982.
57. J. Martin, Bringing Women Into Educational Thought, Educational Theory, Vol. 34, No 4,
1984, pp. 341-53.
58. D. Jones, M. MetcaJf, T. Williams, & J. Williamson, Sunshine High School 1975-82: A School
Curriculum and Self Evaluation Project, Task Force Team, (Ed.) T. Knight, LaTrobe University,
Report No. 7, 1982, Bundoora.
59. T. Knight, 'Youth Advocacy Report: A Student Initiated Project, Vandalism Task Force,
Department of the Premier and Cabinet, Victoria, 1982.
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This decade signalled an expansion into the classroom of Government policy decisions.
Numbers of policy documents emanating directly from the Ministry of Education
were to reshape school curriculum and process. Culminating in the late 1980s and
early 1990s with clear moves toward National Curriculum statements and profiles.
The previous decades emphasis on school-based reform, was to be replaced during the
1980s by centralised forms of policy discourse. Curriculum 'Frameworks' and a spate
of Ministerial papers were to herald a 'Participation and Equity' policy. Corporal
punishment in government schools was eliminated, and schools were required to design
new school discipline policies.60
Education was viewed as part of work planning for a technicist society, it was the
start of the integration of education and micro economic reform. Ministerial discussion
was centred around a 'Core Skills' and 'Key Competency' agenda. Definitions of school
and workplace culture were to be redefined. Terms such as education for 'The Clever
Society' were favourite epithets from political leaders of the day. Equity in education
was being redefined in terms of economic futures and 'pathways'.
Curriculum
This decade saw a continuation of rising unemployment for youth; and increasing
school retention rates became a central concern for educational policy makers.
Education was increasingly viewed as preparing students with competitive skills to
compete in the new world economy. Although, despite no clear agreement or
understanding within the profession that such skill training would achieve this
connection, or that sufficient work would be created for youth; die purpose of education
continued to be defined in technicist terms.
School Changes
Late 1980s
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'problem solvers' and active members of society. Schools were directed to adjust programs
to suit the child - it was a child- centred approach to learning. Differentiated teaching
according to different learning styles - meaning that teachers evaluated the 'dominant'
learning styles of students and then altered dieir teaching accordingly.There was, after a
significant number of programs, no evidence of long term change. The same enthusiasm
for 'recategorising' students reemerged during die mid-1990s, producing some short
term results, but offered no promise of changing the life condition of students when
contrasted with older forms of teaching.65 Students were able to negotiate treaties as to
acceptable behaviour, and critics referred to the new curriculum as 'shopping mall' high
schools where the emphasis was on, 'choice-variety and neutrality' - bare of educational
principles. School experiences were to be work related and students were to be taught
those competencies needed to enter employment.These policy changes intended to
redefine die definition of general education.This vocationalising of die school curriculum,
combined with an increased centralising of curriculum and assessment, proved to be a
strong rejection of die social democratic values of die past. The 'smorgasbord of ideas'
concept was not a new one. It is an administrative version of educational theory which
viewed schools as a supermarket of experiences, and students were consumers. There
were strong moves at die end of diis decade toward National Policies in Australian
education, this included National Curriculum statements and profiles. Equity was being
redefined widiin a vocationalising of the curriculum.
This was to an era that would hold to a central premis: schools would only improve if
education is treated as a private good to be mediated through the free play of market
forces.
The following are points of reference common to this policy approach to the
push for market based education:
- decentralisation of school management
- accountability becomes vertical to Department of Education
- schools compete for pupils
- pupils as 'customers'
- tying of school revenue to pupil numbers
- market not neutral
- form of ordered competition with clear social and economic goals embedded in it
- parent 'choice' according to social class and area of residence
- no clear data that student learning improved.66
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Equity in Victorian Education and 'Deficit' Thinking
Data from the UK led the direction for policy analysis during this period. While the
local policy language might be dissimilar to the UK, actual Victorian policy content
appeared to be influenced by British educational policy. For example, 'Schools of the
Future'67 was an example of the new devolution and organisational restructuring of
schools in State education.Victorian schools were to establish a school charter with a
number of what appear as common sense provisions.
However, Australian decentralisation like decentralisation in the United States and
England appears as an educational mirage, an illusion in the absence of clearly defined
educational goals.Thc 'autonomy of schools is more apparent than real', meaning that
'the state' is able to 'retain considerable steerage' of the goals and processes of the education
system - while appearing not to do so. Retention of State control over curriculum content
and evaluation, plus budget allocation, is maintained by state centralised authority. The
market skills of efficiency and rationalisation combined to move schools toward a 'schools
as business enterprise' culture. Fensham 68 gave a critical evaluation of policy regarding
Key Learning Areas (KLA's) as an attempt to define the curriculum for schooling. He
argued that there was 'much rhetoric about access and accountability, but very little about
what all this prescribed learning was for'. Fensham and Cross69 both argued that this
curriculum change was without 'vision to moral and social responsibilities'.
All this school reorganisation was accompanied by severe funding reductions for
state education, increase in class sizes, and staffing cutbacks.70A policy of school
retention was tied with issues of equity. Non work was associated with 'disadvantage',
status, gender, ethnicity and indigenous background.71 Schools in the same suburb
were to compete for pupils (especially middle class students), and the ethos of
competitive individualism was firmly driving the agenda.This development of a new
enterprise culture was based on a set of values and beliefs which supported independent,
entrepreneurial behaviour. In order to address this competitive environment schools
developed new programs such as 'giftedness', and 'accelerated programs'. ('Select Entry
Accelerated Learning Programs', are recent Victorian Department of Education and
Training sponsored programs, and are advertised as an 'alternative for exceptionally
bright students).72 This is a form of sorting students and was known as 'streaming' in
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Tony Knight
earlier decades; past data indicate a savage return to forms of schooling inequality
between students. It is not clear just what educational and social meaning is contained
in finishing six years of schooling in five years.
The effects of school closures and staff cuts were documented in pamphlets, e.g,
by the Centre for Democratic Education, North Carlton, on the basis o f sound
research data and analysis', and distributed to 3000 State Parent Associations.73 In the
middle of this top down policy fuzziness, it was not at all clear from available education
data, that private schools would be more efficient than, government funded
schooling.74-75
Summarising this policy direction, Whitty76 makes the following points regarding
new curricula developments:
The new curriculum policies foster the idea that the responsibility for education and
welfare, beyond the minimum required for public safety, is to be defined as a matter for
individuals and families. Not only is the scope of the state narrowed , but civil society
becomes increasingly defined in market terms.
73. T. Knight, 'Pamphleteering: The Academic in the Public Debate*. Conference paper delivered:
Australian Association for Research in Education, Hobart, 26-30 November, 1995.
74. Gewirtz, Ball, & Bowe, op. cit.
75. Pearl & Knight, (1999) op. cit., Ch. 2.
76. Whitty, (1997), op., cit, pp.121-135.
77. Teese, (2000), op. cit, p.228.
78. T.Knight, 'Public knowledge: Public Education: Northland Secondary College versus the State',
InternationalJournal of Inclusive Education, Vol. 2, No. 4,1995, pp. 294-308.
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Equity in Victorian Education and 'Deficit' Thinking
By the end of the twentieth century, Victorian education was marked by a powerful
conflict between the values of trade, competition, and finance; and the search for
academic distinction, aided and defined by an increasingly selective curriculum. The
use of 'mercantile metaphors' valuing how much students could 'get' in life, has far
reaching ramifications for all levels of the education system. Youth employment policy
was still off the state and federal agenda. However, equity in schools was now being
defined in terms of career planning and 'pathways'. This newer relationship of youth
to the work market and economy, redefined the relationship between equity and social
exclusion. Research from the UK in education competition, and growth in marketing
and promotion within schools and universities, increasingly reflect local concerns.80
This internal marketing of schools 8I, indicate that the 'language of the market place
was being gradually incorporated into the everyday language and practices of the
school'. The implications being that it may not be simply a greater pragmatism or
cynicism from teachers, but a reworking of what it means to be a teacher.The reality
here is that when there are no serious work choices for youth, increasing numbers of
schools will find it difficult to be taken seriously by young people.There is a decline in
work pathways for numbers of vulnerable students, particularly those with poor
achievement. What was a promissory note between school and full time work has all
but disappeared; except for those students attached to selective schooling that assigns
meaning and extends social advantage.
79. Delores Dclgardo Bernal, 'Critical Place Theory, Latino Critical Theory, and Critical Race
Gendered Epistemologies: Recognising Students of Color as Holders and Creators of Knowledge',
Qualitative Inquiry, Vol. 8; No 1, February, 2002, pp. 105-125.
80. SJ. Ball, 'In the Education Economy: Towards the Performative society?' Australian Educational
Researcher, Vol. 27, No. 2, August, 2000.
81. Maguirc, Ball, & Macrae, (2001) op. cit., pp. 36-50.
82. T.Knight, 'At Risk Schools': A Problem for Students, Principal Matters, Vol. 2 No. 4, April,
1991.
83. M. Fine, 'Making Controversy: Who's "at risk"?' Journal of Cultural Studies, No.l, 1990,
pp. 55-68.
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Tony Knight
attainment, and those vulnerable to dropping out. The term 'at risk' is resurrected
from the deficit notion of'cultural deprivation' in use during the 1960s. Associated
with this movement is the construction of'high stakes testing'. This is a state mandated
strategy exercising the exclusive use of test scores to make significant decisions about
student potential and school futures. As such at risk became a person centred approach
defining alleged student shortcomings. School structural affects, and present injustices
perpetrated were ignored.These projects plus a variety of pastoral care methods are
used to remediate students with imputed social deficits.84 There has been a serious
retreat to personal growth models, and the pastoral-academic divide gives authority to
the dominance of school subjects.85
This article has tried to minimise the emphasis and arguments that social class
theorists; personality and learning oriented psychologists / sociologists; 'coping'
theorists; have presented in terms of deficit theories and troubled backgrounds when
discussing 'flawed' and / or failing youth.The nature of deficit thinking, and the lop-
sided power arrangements lie in the 'perception' of the problem, and the limitations
of the methodology used to substantiate such claims.The increasing structural
reproduction of social advantage through the evolution of academic subjects, has
preserved the principle of cultural selection, and has been maintained through a selective
hierarchical curriculum. This resulted in a skewing of provision towards an academic
minority and those socially advantaged. Students not attached to strong school
groupings became vulnerable to lack of school achievement which had a substantial
effect on early school leaving.86 The contemporary construction of the 'at risk' child
emerges as a response to these structural inequalities.
The present market place does not have the same impact on every institution, as
schools are 'adapting' with a variety of differences. Without work creation as a priority
for youth, schools struggle internally with changes to modes of pathways and training
for non-existent jobs. Ball87 called this state for youth as' flexible under employment',
resulting in an extension of the youth phase with an emphasis on transition and
retention. All these gyrations internal to institutional and school life, and the subsequent
adaption of new markets for youth with its 'dependence and the refusal of adulthood',
redefine the concept of equity, and eventuate as 'natural' outcomes.88
84. B.B. Swadener, & S. Lubeck, (cds) Children and Families 'atpromise': Deconstructing the Discourse
of Risk, Albany, NY, 1995.
85. Power, (1996) op. cit., pp.134-136.
86. G. Marks, & N. Fleming, 'Factors Influencing Youth Unemployment in Australia', Research
Report No. 7, Longitudinal Surveys of Australian Youth, Campberwell: Australian Council for
Educational Research, 1998, p. 19.
87. S.J. Ball, M. Maguire, & S. Macrae, Choice, Pathways and Transitions: New Youth, New Economies
in the Global City. London, 2000.
88. M. Maguire, S. J. Ball, &C S. Macrae, Post-Adolescence, 'Dependence and the Refusal of
Adulthood', Discourse: Studies in the Cultural Politics of Education, Vol. 22, No. 2, 2001.
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Equity in Victorian Education and 'Deficit' Thinking
In a political economy that has built into its structure unemployment, poverty
and insufficient jobs for all who aspire to them, the best possible result is an equalisation
of poverty. Schools are therefore left to try to equalise inequality, unless there is a
different purpose to education.
Victorian education since 1950 has witnessed a considerable diversity within education
debate and schooling innovation. As schools enter the twenty first century there are a
number of challenges that teachers and students in Victoria can no longer avoid.
These become key elements of the curriculum aiming for a proposed democratic
classroom. At the start of the twenty first century, we encounter fundamental and
cataclysmic changes in human history. These changes, political, economic, social,
environmental, cultural, and technical changes are unparalled. Chaos as defined by
'themeless juxtapositions',89 more than planning characterises much of this change.
Every conception of democracy has a commitment to equality (justice). Of all
the democratic attributes, equality is the most problematic, the most difficult to define,
and the most divisive. A democratic classroom addresses two different
conceptualisations of equality. The first equality is distributive justice, defined as the
equalisation of life condition.
The second equality is fairness, it is the extent to which a society acts to ensure
everyone has an equal encouragement to achieve success in all of societies sanctioned
activities. The distributive justice aspect is a curriculum issue in the democratic
classroom, and is treated (as all curriculum issues ought to be treated) as a problem to
be solved through research, discussion, and debate.This process leads to a resolution -
a program of action.
According to Pearl and Knight 90 , if the future is to be understood and brought
under human control, students must be prepared to be an integral part of the challenge.
The test of a democratic education is the difference it makes in the lives of students,
and to the community to which they belong.
89. R. Kaplan, 'The Coming Anarchy, The Atlantic, Vol. 233, No. 2, 1994, pp. 44-76.
90. Pearl & Knight, (1999), op. cit., p.36.
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Tony Knight
A Political Question
Equity, a central concern of this article, is a vital component of democracy. The history
of educational equity in Victorian education during the twentieth century has witnessed
difficult and painful struggles. Within die State context, women won the right to
vote, industrial workers the right to organise, and minorities a measure of their human
rights. Each struggle reduced inequality. Sadly, history teaches us that progress made
can also be lost. The lack of a full employment policy is a disturbing labour market
trend for youth. Boreland et al91 made this point: 'what is clear is that the economy
has failed to generate an adequate supply of jobs paying a living wage, and hence
supporting full and independent involvement in the Australian community.The
position here, is that whether equality is attainable is a politicalquestion that cannot
be ascertained in advance. Moreover, while absolute equality is probably beyond reach,
significant progress toward such a goal is realistic*.
This article has focussed attention on forms of deficit thinking and how deficit
thinking leads to unequal encouragement. The role of human agency in anti deficit
thinking is critical. Deficit thinking is a draconian form of oppression, it treats people
as victims, and thwarts human development. Teachers refusing to treat students as
victims, hopefully persuade students not to treat themselves as victims. Equality in
education thus is operationalised as equal encouragement - in contrast to the opposing
policy views of: 'equal treatment'; 'equal result'; and 'equality of opportunity'; each
implemented with a confidence that these educational reforms would even out 'life
chances' for children of diverse backgrounds. Strong democracy is advocated here as
an alternative to deficit thinking.92*93
91. j . Boreland, B. Gregory, & P. Sheehan, Work Rich, Work Poor: Inequality and Economic Change
in Australia, Centre for Strategic Economic Studies, Victoria University, 2001.
92. B. Barber, Strong Democracy: Participatory Politics for a New Age, Berkeley, CA, 1984.
93. B. Barber, An Aristocracy of Everyone: The Politics of Education and the Future of America., New
York, 1992.
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Equity in Victorian Education and 'Deficit' Thinking
Equal encouragement represents one of the requirements (from the two principles,
and four requirements) proposed for a democratic classroom advocated by Pearl &
Knight. 94 From several decades of research data emerged an optimum learning
environment , finding that with equal encouragement (here the psychology of the
classroom is defined as: Security, Usefulness, Competence, Hope, Excitement,
Belonging, Comfort, Meaning, Creativity, Ownership95) much of the difference by
race, ethnicity, and class evaporates.96 An equitable and democratic education will not
become a reality by some top down dictum, nor will it emerge by 'steering from afar.'
It will emerge, as all successful democratic movements have and should, from the
development of a grounded organisation building on small successes. Democracy will
not be 'discovered', instead, given the nature of the times, its initial growth will be one
classroom at a time until it catches on and grows as democracy must grow
exponentially.97-98-99
Acknowledgements: My appreciation to David Jones, VUT, Footscray; Darrel Caulley, Institute for
Education, Latrobe University, Bundoora, and referees for generous help on aspects of this paper.
105