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“SURROGATE MOTHER”
A. Definition
Surrogate mother is an agreement between a woman who ties herself
through an agreement with another party (husband and wife) to become
pregnant with the result of conception of the husband and wife implanted in
her womb, and after giving birth to the husband and wife based on the
agreement made.
According to Ali ‘Arif, in his book al-'Ummu al-Badlilah (ar-Rahmu
al-Musta'jirah) as quoted by Radin Seri Nabahah bt. Ahmad Zabidi, renting
the uterus is using another woman's uterus to contain a female seed (ovum)
that has been fertilized with male seeds (sperm), and the fetus is conceived by
the woman until birth. Then the child is given back to the couple to take care
of him and the child is considered their child from the point of law.
C. Scientific Value
The development of science and technology has an effect on the way
humans develop their offspring, so that if we pay attention now there are two
ways that humans obtain offspring. First, it is done through direct relations
between the opposite sex. Second, it can be done by using technology in the
form of artificial insemination. Science and technology are now very
sophisticated, but very little attention is given to the study of ethical issues.
IVF technology and uterine rental are embryo preservative
technologies. The union of sperm with eggs outside the body can be followed
by preservation of the embryo in the laboratory for various reasons. When the
time comes, the embryo is transferred to the womb of a woman who will
conceive and give birth, and the woman can be a woman who really wants to
have children, also a woman who can only rent her womb. By itself this
technology has a problem as well, like other technologies, at least potentially.
The various complications at the beginning showed that various
ethical, moral, social and legal problems involved with uterine rental
technology, both actual and potential, were heavier, more numerous, and
more varied than artificial insemination and IVF technology.
Knowledge and abilities that have been mastered by humans in
various reproductive technologies at the outset, namely artificial
insemination, IVF and renting the uterus have not tampered with the micro
elements of the reproductive process such as the nucleus and smaller
structures such as chromosomes and genes that are the most basic elements
that determine the existence of living things. The act of tampering with the
most basic elements is often labeled as interfering with divine work or work.
Various factors such as the rapid development of technology with
the development of a variety of microscopes with very large magnitude, the
creation of a variety of highly sophisticated precision micro instruments for
microscopic work, knowledge that is increasingly developing and more
specific about genes and chromosomes is the availability of various materials
that are more suitable to support life in outside the body greatly fosters
microscopic level reproduction technology such as cloning and genetic
engineering. Both of these technologies allow scientists to tamper with the
micro elements of the reproductive process which are the most fundamental
elements of the existence, existence, characteristics and characteristics of
living things. Microscopic reproduction technology usually starts in the
simplest creatures, then goes on to more complex creatures.
D. Risk
The practice of renting the uterus is prohibited in many countries,
one of which is because it has a psychological impact on children and
surrogate mothers. Children born by this practice may find it difficult to
accept an explanation of their origin or vice versa, parents who have difficulty
explaining this to their children. Not only a risk for children, the negative
psychological impact also attacks the surrogate mother.
In some cases, their marital relationship also becomes worse. One of
the surrogate mothers who became respondents said that her sexual
relationship with her husband was problematic. The husband imagines the
baby in his wife's stomach is another person's child. They are also confused
about explaining the problem of pregnancy and the baby's family line with
their biological children, relatives, and other friends.
Although these women (surrogate) already know the risks that must
be faced, do not rule out the possibility of anxiety related to complications
during and after pregnancy also haunts. Moreover, surrogate mothers also
sometimes feel uncomfortable to keep asking their tenants for money. On the
other hand, the husband does not want to bear the costs of the fetus which is
not the blood of the flesh.
E. Benefits
In the last two decades the progress of science and technology in the
field of human reproduction has been so rapid, that there are various ways of
implementing pregnancy efforts outside the natural way, called "Artificial
Reproductive Technology" (TRB) and in the Health Act called natural
pregnancy outside. This is done as a last resort for the treatment of infertile
couples, helping couples who have reproductive disorders, especially for
women who experience serious problems in their reproductive organs that
make it impossible for them to get pregnant or their pregnancies can endanger
the fetus or mother. This condition is usually caused by a diseased uterus /
uterus, cancer, disability or no uterus because it has been removed during
surgery.
Saxena, Pikee, Mishra, Archana, Sonia, Malik. 2012. Surrogacy : ethical and
legal issues. Indian Journal of Community Medicine. 37(4):211-213.
Surrogate Mother
1. Religion of Law
2. Civil of Law
3. Criminal of Law
4. Cultural of Law
1. Scripture
2. Constitution