Professional Documents
Culture Documents
In The
v.
______________
BRIEF OF APPELLANTS
_____________
Roman P. Storzer
Blair L. Storzer
STORZER & ASSOCIATES, PC
1025 Connecticut Ave NW,
Suite 1000
Washington, DC 20036
(202) 857-9766
vs.
Appellee.
A. Pursuant to Eleventh Circuit Rule 26.1, counsel for Appellants hereby certifies that the
following persons and entities have or may have an interest in the outcome of this case:
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Moorer, Honorable Terry F., Judge for the United States District Court for the Southern
Pursuant to 11th Cir. R. 26.1-3(b), counsel certifies that no publicly traded corporation has an
Meditation Association of Alabama, Inc. certifies that it is not publicly traded, that it does not have
any parent corporations and that no corporate entity owns 10% or more of its stock.
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CERTIFICATE OF SERVICE
I hereby certify that I served the above document upon all counsel of record through the
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TABLE OF CONTENTS
Page:
STATEMENT OF JURISDICTION.......................................................................... 1
ARGUMENT ........................................................................................................... 15
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CONCLUSION ........................................................................................................ 56
CERTIFICATE OF COMPLIANCE
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TABLE OF AUTHORITIES
Page(s):
Cases:
Bellitto v. Snipes,
935 F.3d 1192 (11th Cir. 2019) .................................................................... 13
Bowen v. Roy,
476 U.S. 693 (1986) ..................................................................................... 20
Braunfeld v. Brown,
366 U.S. 599 (1961) ..................................................................................... 19
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Duncan v. Walker,
533 U.S. 167 (2001) ..................................................................................... 27
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Goldman v. Weinberger,
475 U.S. 503 (1986) ..................................................................................... 20
Holt v. Hobbs,
135 S. Ct. 853 (2015)..................................................................14, 25, 28, 32
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Hunter v. Underwood,
471 U.S. 222 (1985) ..................................................................................... 35
Jean v. Nelson,
711 F.2d 1455 (11th Cir. 1983) ........................................................14, 36, 48
Khan v. Fatima,
680 F.3d 781 (7th Cir. 2012) ........................................................................ 36
LeBlanc-Sternberg v. Fletcher,
67 F.3d 412 (2d Cir. 1995) ........................................................................... 42
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Pullman-Standard v. Swint,
456 U.S. 273 (1982) ..................................................................................... 13
xii
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Sherbert v. Verner,
374 U.S. 398 (1963) ...............................................................................19, 31
Smith v. Allen,
502 F.3d 1255 (11th Cir. 2007) .................................................................... 29
Sossamon v. Texas,
563 U.S. 277 (2011) ..................................................................................... 29
Stock Equip. Co., a Unit of Gen. Signal Corp. v. Tennessee Valley Auth.,
906 F.2d 583 (11th Cir. 1990) ...................................................................... 13
Thomas v. Collins,
323 U.S. 516 (1945) ..................................................................................... 31
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Statutes:
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42 U.S.C. § 2000cc-5(7)(b)......................................................................................26
Constitutional Provision:
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Legislative Materials:
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oral argument in this matter. This case involves important issues of religious
freedom and discrimination and arises under the United States and Alabama
(“RLUIPA”), and Alabama law. Further, this case raises an important issue of first
argument will be helpful to assist the Court in developing the record, explaining the
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STATEMENT OF JURISDICTION
The district court had federal question jurisdiction under 28 U.S.C. § 1331 for
claims brought pursuant to the federal Constitution and RLUIPA, and supplemental
jurisdiction under 28 U.S.C. § 1367(a) for claims brought pursuant to the laws and
U.S.C. § 1291. The District Court entered its final judgment on May 28, 2019, Doc.
170, and a notice of appeal was timely filed on June 24, 2019. Doc. 173.
1) Did the District Court incorrectly hold that Plaintiffs’ religious exercise
must be completely prevented, i.e., that their religion requires them to locate at one
particular site that was denied by the City, in order to prove that it has been
§ 2000cc(a) and the Free Exercise Clause of the First Amendment, as alleged in
use that was similarly situated as to all relevant aspects, which was approved by the
City, was not an appropriate comparator to Plaintiffs’ use under RLUIPA’s Equal
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3) Whether the District Court erred by failing to apply the factors deemed
relevant in Village of Arlington Heights v. Metro. Hous. Dev. Corp., 429 U.S. 252
(1977), with respect to Plaintiffs’ claims that the City discriminated against them on
ALA. CONST. art. I, § 3.01, applies strict scrutiny review to any burden on religious
exercise without requiring that such burden be “substantial” in nature, did the
District Court err in injecting into that provision such a limiting requirement (Count
VI)?
religious facilities with “Planning Approval,” which has never been denied to any
other religious group. Although attacked by local residents as not being a legitimate
religious use and being told “We don’t want Buddhism” and “This is not a church,
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this is a Buddhist temple, and we don’t need that. Why are you doing this in our
neighborhood?,” Plaintiffs fully complied with the application process and accepted
However, the City attorney, directly responsive to local residents, decided that
the Buddhist meditation center was not truly religious, advising the City’s Planning
Commission and testifying before the City Council regarding the same, saying “The
application was for Meditation Center of Alabama or whatever. This is not the
Baptist church or the Episcopal church.” After questioning individuals solely about
the religious character of the Association, the Planning Commission denied the
application; and a majority of the City Council predetermined that any appeal would
be rejected. The City issued a decision letter—which the Planning Commission did
not review and did not reflect the Planning Commission’s statements—listing three
post hoc justifications for denial that even the City’s own staff disagrees with.
religious exercise under the federal and state constitutions and the Religious Land
Procedural History
Plaintiffs filed a seven-count Complaint on July 26, 2016. Doc. 1. The district
28, 2018 (Doc. 127) on Plaintiffs’ claims under RLUIPA’s Substantial Burdens
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provision (Count I), Equal Terms provision (Count III), the Free Exercise Clause
(Count IV), and Article I, section 3.01 of the Alabama Constitution (Count VI). Doc.
provision), V (Equal Protection Clause), and VII (Alabama state law claim for negligent
misrepresentation). Doc. 169 at 2. On March 22, 2019, following a six-day bench trial,
the district court ruled against the Plaintiffs, stating from the bench that, “I don’t think
this particular place, under these particular circumstances, is the place to put it. That
will be my ruling.” Doc. 185 at 9477:19-21. The court entered its trial opinion and
Statement of Facts
The Nimityongskul family and two Buddhist monks incorporated the Thai
Meditation Association of Alabama, Inc. (the “Association” and, collectively with the
2007 with the stated purpose of “[t]eaching and research into growth and development
of mind and spirit through meditation and to expand the knowledge of Buddhism.”
Doc. 169 ¶ 2; Doc. 166-6 at 6735; Doc. 93-24 at 1-4. Sivaporn Nimityongskul is a
Director of the Association and is an owner, along with Varin Nimityongskul, Serena
Eloong Drive in Mobile, Alabama (the “Property”). Doc. 166-1 at 4996. The
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¶ 23. The City responded to neighbors’ complaints about its use by issuing
violations against the Plaintiffs because a Buddhist monk was holding Buddhist
teachings for family and friends at that location. Doc. 166-6 at 6686-88; Doc. 179
at 8283:24-8284:25; Doc. 93-73 ¶ 23; Doc. 93-74 ¶¶ 34, 36. When Plaintiffs applied
for planning approval for a religious facility, the City recommended denial in part
because of the proposed location on a major road. Doc. 166-1 at 4670; Doc. 93-13
at 3; Doc. 166-9 at 7893-94. The area’s City Councilman spoke against the
residents were opposed to the use based on its Buddhist character. See infra,
Argument § III(A)(2).
shopping center. Doc. 93-73 ¶¶ 6-8; Doc. 93-75 ¶ 56-57; Doc. 93-79 ¶ 10; Doc. 93-
78 ¶ 27.
purpose of meditation is to attain tranquility, serenity and clarity of mind. Doc. 93-
74 ¶ 31; Doc. 93-73 ¶ 5; Doc. 93-75 ¶¶ 58-64; Doc. 93-76 ¶ 6-8. The current
location disrupts meditation and interferes with their religious practices. Doc. 93-
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75 ¶¶ 54-57, 68; Doc. 93-73 ¶¶ 5, 10; Doc. 93-79 ¶ 10; Doc. 93-78 ¶ 27. The
Center’s present location does not have a place to house Dhammakaya Buddhist
monks that periodically visit, thus inhibiting Plaintiffs’ religious practices. Doc. 93-
75 ¶¶ 65-66; Doc. 93-73 ¶ 16; Doc. 93-79 ¶¶ 5-6; Doc. 93-78 ¶ 28; Doc. 93-74 ¶¶ 21,
33. The small size of the Center’s current location cannot accommodate larger
Doc. 93-74 ¶ 32. The Association’s current location lacks space to accommodate
retreat participants, disrupts the atmosphere of the retreat, and interferes with the
Because its current facility is not sufficient to meet its needs, the Plaintiffs
searched for a site that would accommodate their religious worship and purchased
the 6.72-acre Property. Doc. 169 ¶ 14; Doc. 179 at 8260:1-25. It is zoned R-1,
City’s Planning Commission. Doc. 166-1 at 4902; Doc. 93-2 at 30. Prior to
purchasing the Property, Mrs. Nimityongskul and her realtor, William Youngblood,
attended a “predevelopment meeting” with City’s Planning Staff. Doc. 169 ¶ 11.
They were told that the proposed meditation center would be treated as a “house of
worship,” which was permitted on the Property with planning approval. Doc. 166-
1 at 4664, 5031; Doc. 93-5 at 87:8-88:15; Doc. 93-27; Doc. 182 at 9019:11-14. City
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staff did not question the religious nature of the proposed meditation center. Doc. 169
On September 11, 2015, Mrs. Nimityongskul applied to the City for Planning
“Application”) to permit the Center’s development on the Property. Doc. 153 ¶ w.;
Doc. 169 ¶ 27; Doc. 93-21. The Planning Commission’s staff processed the
Application by preparing a staff report that included comments from various City
departments and setting it for a Planning Commission hearing on October 15, 2015.
Doc. 166-2 at 5128; Doc. 181 at 8616:2-10; Doc. 153 ¶¶ bb, dd; Doc. 93-1. Staff reports
provide the Planning Commission with “the most input in terms of educating the
commission on the various facts and circumstances of each application.” Doc. 183 at
9289:20-22. The October 15 Staff Report recommended the Application be “held over”
to address some technical land use issues. Doc. 153 ¶ dd; Doc. 166-2 at 5128-33; Doc.
180 at 8507:19-25.
Just before the October 15 hearing, certain local residents began communicating
with the City, claiming that a Buddhist meditation center is not a “religious” use, but
rather a “commercial” activity that would not be permitted in the R-1 district
(hereinafter, the “religious issue”). Doc. 153 ¶ ff; Doc. 166-8 at 7495-96; Doc. 182 at
9018:13-9019:2. Local residents again expressed hostility against the Plaintiffs based
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Anderson, told Plaintiffs’ counsel that they would need to prove that they were in fact
religious. Doc. 166-2 at 5324:21-5325:18. The City had never done this before. Doc.
180 at 8566:5-14; Doc. 181 at 8785:15-17; Doc. 182 at 9022:10-13. Anderson did not
indicate what type of proof would be sufficient. Doc. 166-2 at 5324:21-5325:7; Doc.
181 at 8785:6-14; Doc. 182 at 9022:6-9; Doc. 183 at 9142:16-25; Doc. 166-9 at 7927.
Plaintiffs’ Application was “held over” until the Planning Commission’s December 3,
religious practices, along with revised engineering plans addressing all of the items for
revision set forth in the October 15 Staff Report. Doc. 166-4 at 5881-5889; Doc. 180
however, determined that the documentation did not establish that the use was religious
and instructed planning staff to recommend denial in the December 3 Staff Report
hearing solely because of the religious issue. Doc. 169 ¶ 44; Doc. 166-1 at 4685; Doc.
at 9140:6-19, 9147:1-9148:2.
The December 3 Staff Report stated that the proposed Buddhist meditation
center was not eligible for Planning Approval because Anderson had decided that it
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was not a church or religious facility, and recommended denial. Doc. 166-2 at 5153-
5154; Doc. 93-22 at 11-12; Doc. 183 at 9200:24-9201:10. The Mobile Zoning Code
1 at 4880-81 § 64-12 et seq.; Doc. 183 at 9250:18-24; Doc. 93-5 at 69:3-14; Doc.
on the Application: after the recommendation, the staff member drafting the report
ceased substantive analysis, and staff did not provide any proposed conditions that
would allow the Planning Commission to consider such conditions for approval.
explained that the proposed Buddhist meditation center is a religious use and facility.
issue. Doc. 93-34 at 12:10-13, 14:7-14, 15:5-7, 23:4-6, 24:1-2, 25:19-26:1; Doc.
166-2 at 5348, 5350-51, 5359-62, 5367. Anderson spoke about the religious issue.
Doc. 183 at 9154:20-24; Doc. 166-2 at 5363; Doc. 93-34 at 97:20-99:15. Duane
Graham, the attorney for the neighbor-objectors (and a friend of Anderson’s, with
whom he discussed the case, Doc. 183 at 9143:7-23), stated “[w]e believe this is
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which Graham referred to during his argument.1 Doc. 166-2 at 5366; Doc. 93-34 at
30:12-20; Doc. 92-16; Doc. 183 at 9143:1-4; Doc. 166-1 at 5033-5127. This
package created “more concern” on the part of the City. Doc. 183 at 9199:11-14.
Most of the discussion by objectors was about the religious issue. Doc. 183 at
9307:5-17.
Just prior to the conclusion of the second Planning Commission meeting and
immediately after describing the use as a “business,” Anderson switched tactics and
cursorily told the Planning Commission “to consider the use as a planning approval
appropriate use and to make their decision based on that.” Doc. 93-6 at 16:5-12;
Doc. 166-2 at 5386-87; Doc. 181 at 8800:6-14.2 This has never occurred before.
Planning Commission members did not discuss the Application during the
deliberations. Doc. 166-2 at 5387-89. They did not state any reasons for denial.
1
Most of Mr. Graham’s statement related to the religious issue, not to “land
use” concerns. Doc. 183 at 9245:23-9250:17; Doc. 166-2 at 5363:3-5367:3.
2
This was procedurally improper because under the City’s Code, such
reversal could only have been made by the Board of Adjustment, and not by the
Planning Commission or its attorney. Doc. 93-6 at 18:2-11, 18:20-21:22; Doc. 166-
9 at 7892.
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Doc. 166-2 at 5388-89 (emphasis added); Doc. 181 at 8829:7-11. The Planning
Richard Olsen drafted an email of purported reasons for the denial and sent
them to Anderson for approval, which were “1) the proposed use was not compatible
with the surrounding area; 2) access to the site is not adequate for the proposed use;
and 3) the proposed use would increase traffic on a very substandard street.” Doc.
166-2 at 5162; Doc. 93-48; Doc. 93-4 at 69:22-70:1; Doc. 182 at 9027:11-19,
language” that has been used with other denials. Doc. 93-6 at 87:3-12; Doc. 182 at
8848:6-11; Doc. 183 at 9165:8-17. Anderson told Olsen: “Use what is in the email,
not the staff report”; in other words, not the religious issue that was actually the
primary focus at the December 15 hearing. Doc. 93-48; Doc. 166-6 at 6676-80; Doc.
a Planning Commission meeting, staff creates a “results agenda” that shows how
each case was decided and what the reasons for the decision were. Doc. 182 at
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Council. Prior to the hearing of the Appeal, four of the seven City Council members
corresponded with objectors who described the meditation center as a business, telling
them that they would vote to deny the appeal. Doc. 166-8 at 7458; see also Doc. 184
at 9351:4-10; Doc. 166-8 at 7458, 7460-7477, 7485, 7498-7501. The City Council
denied Plaintiffs’ appeal on January 19, 2016. Doc. 169 ¶ 54; Doc. 166-1 at 5004.
The religious issue dominated the discussion at the City Council hearing, with
Anderson opining, “This is not a religious facility. The application was for Meditation
Center of Alabama or whatever. This is not the Baptist church or the Episcopal church.”
See § III(B)(4) infra; Doc. 166-1 at 5026; Doc. 166-2 at 5216, 5247; Doc. 183 at 9167:2-
9169:6.
Standard of Review
III, IV, and VI. The Eleventh Circuit “reviews a district court’s grant of summary
judgment de novo, applying the same legal standards used by the district court.” Seff v.
Broward Cty., Fla., 691 F.3d 1221, 1223 (11th Cir. 2012). “In deciding whether a
material disputed fact precludes summary judgment, a court generally must ‘view all
evidence and make all reasonable inferences in favor of the party opposing summary
judgment.’” Fla. Int'l Univ. Bd. of Trustees v. Fla. Nat'l Univ., Inc., 830 F.3d 1242,
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intent are normally factual determinations that may be overturned only if they are
“clearly erroneous.” McDuffie v. City of Jacksonville, Fla., 625 F. Appx. 521, 524
(11th Cir. 2015) (citing Pullman-Standard v. Swint, 456 U.S. 273, 290 (1982)). In
this case, however, the district court’s findings are defective in two respects. First,
they misstate the applicable law, as described below. Doc. 169 at 18-19.
Snipes, 935 F.3d 1192, 1197-1198 (11th Cir. 2019). Second, the trial opinion fails
to apply the governing Arlington Heights factors. Doc. 169 at 22-23. It did not make
findings of fact “with enough specificity for a reviewing court to identify the factual
findings upon which the court’s legal conclusions are based.” Cf. Stock Equip. Co.,
a Unit of Gen. Signal Corp. v. Tennessee Valley Auth., 906 F.2d 583, 592 (11th Cir.
1990).
Plaintiffs’ appeal as to Count VII should be reviewed using the clear error
standard for the first element (a factual determination), the de novo standard for the
second element (a legal determination), and the de novo standard for the third and
fourth elements (the application of law to facts). Holston Investments, Inc. B.V.I. v.
LanLogistics Corp., 677 F.3d 1068, 1070 (11th Cir. 2012) (“A court’s application of
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42 U.S.C. § 2000cc(a), and the First Amendment’s Free Exercise Clause. This
to the maximum extent permitted by the terms of this chapter and the Constitution.”
See Holt v. Hobbs, 135 S. Ct. 853, 859 (2015) (discussing same).
The court also erred in finding that Plaintiffs did not prevail on their RLUIPA
rejecting this comparator, which was comparable in relevant aspects. See Midrash
Sephardi, Inc. v. Town of Surfside, 366 F.3d 1214, 1231 (11th Cir. 2004).
provision, 42 U.S.C. § 2000cc(b)(2), and the Equal Protection Clause, the court
failed to apply the relevant Arlington Heights factors, which analyzes a broad array
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Nelson, 711 F.2d 1455, 1485-1486 (11th Cir. 1983). It found that “the circumstantial
evidence does not support a finding of discriminatory intent based on the Arlington
Heights factors” (Doc. 169 at 24) but did not actually apply those factors. The court
U.S.C. § 2000cc(b)(2).
The district court erroneously held that Plaintiffs’ claim under Alabama law
deceive,” and that the statutory factors set forth in Alabama Code § 6-5-10 and
religious exercise, despite such requirement having been intentionally omitted from
ARGUMENT
The district court granted summary judgment to the City on Plaintiffs’ claim
which requires that substantial burdens on religious exercise imposed by land use
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regulation are subject to strict scrutiny review, and the First Amendment’s Free
Exercise Clause.3 Doc. 127 at 37, 55. The jurisdictional requirements of 42 U.S.C. §
2000cc(a)(2) were met, as the denial was made pursuant to a system of individualized
assessments. Doc. 127 at 20; 42 U.S.C. § 2000cc(a)(2)(C). The court then decided that
Plaintiffs did not establish that the denial substantially burdened their religious exercise.
Doc. 127 at 37; see 42 U.S.C. § 2000cc-2(b). As such, the court did not rule on whether
the denial was the least restrictive means of achieving a compelling governmental
interest. Id.
The district court rejected the City’s contention that the Plaintiffs’ proposed use
was not religious in nature. Doc. 127 at 22-23 (“the alleged purpose of teaching
which is the biggest Buddhist sect in Thailand.” Id. at 22 (citations omitted). The court
correctly rejected the City’s argument that such activity was not religious exercise
because of certain statements made by Plaintiffs that Buddhist meditation was open to
3
The court granted summary judgment to the City on Plaintiffs’ Free Exercise
claim for essentially the same reasons as for the RLUIPA Substantial Burdens claim.
See Doc. 127 at 55.
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However, the district court’s decision4 that the burdens resulting from the
City’s denial were not “substantial” in nature derived from its holding that a plaintiff
must show that its religious exercise either is “completely prevent[ed]” or that the
24. (The latter standard is not at issue in this case.) See also id. at 29 (requiring
Plaintiffs to prove that “this particular site” is religiously unique). The sole question,
mere “inconvenience.” See id. at 24, 36-37; see also id. at 36 (“whether Defendant
beliefs”).
interpreting its terms. The lower court’s suggestion that any burden less than a
“incidental effect on religious exercise” was erroneous, and the undisputed material
facts demonstrate that summary judgment should have been granted to the Plaintiffs
4
The court held that “[t]he question of ‘substantial burden’ is a ‘question of
law for courts to decide.’” Doc. 127 at 24.
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The district court relied on this Court’s decision in Midrash Sephardi, 366
F.3d at 1227, especially its use of the phrase “complete prevention.” There is a
critical distinction between the type of challenge at issue in Midrash and the
challenge here. In Midrash, and the Free Exercise cases relied upon therein, the
plaintiffs challenged either zoning ordinances that prohibited the religious land use
at issue in a particular zoning district, or the requirement to merely apply for a land
use permit. See id. at 1227 n.11; Grosz v. City of Miami Beach, 721 F.2d 729, 739
(11th Cir. 1983) (religious uses excluded from RS-4 zone); Christian Gospel
Church, Inc. v. City & Cty. of San Francisco, 896 F.2d 1221, 1223 (9th Cir. 1990)
859 F.2d 820, 823 (10th Cir. 1988) (religious uses prohibited in A-2 zone);
699 F.2d 303, 305 (6th Cir. 1983) (church buildings prohibited in R-2 district). See
also Konikov v. Orange Cty., 410 F.3d 1317, 1323-24 (11th Cir. 2005) (“an
application requirement does not impose a substantial burden”). None of these cases
involved the denial of a land use permit where the use was permitted in the zoning
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There is good reason for this. When a law is neutral and generally applicable,
district, or equally required to apply for a permit, the potential for unconstitutional
can and have been made, or where the decisions are left to the discretion of a political
body such as a City Council or an appointed zoning board, the potential for
Additionally, where laws are truly neutral and generally applicable, religious
necessary, and courts view such knowledge as evidence that any burden may be seen
as self-imposed.
These decisions flow directly from the Supreme Court’s Free Exercise
precedents. See 146 CONG. REC. 7774–01, 7776 (daily ed. July 27, 2000)
(“substantial burden” “is not intended to be given any broader interpretation than the
exercise”); Braunfeld v. Brown, 366 U.S. 599, 609 (1961) (statute prohibiting retail
sales on Sundays did not violate the Free Exercise Clause); Sherbert v. Verner, 374
U.S. 398, 406 n.6 (1963) (in conducting individualized assessment of claimant’s
request for unemployment compensation, state could not deny her benefits because
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Review Bd. of the Indiana Employment Sec. Div., 450 U.S. 707, 718 (1981) (holding
for plaintiff where there was individualized assessment of the plaintiff’s religious
Weinberger, 475 U.S. 503, 504 (1986) (regulation preventing Air Force members
from wearing headgear indoors did not violate Free Exercise Clause); Bowen v. Roy,
476 U.S. 693, 703 (1986) (upholding “wholly neutral” and “uniformly applicable”
Security number); Emp’t Div., Dep't of Human Res. of Or. v. Smith, 494 U.S. 872,
882 (1990) (state prohibition against peyote use was a neutral law of generally
applicability and did not violate Free Exercise Clause); Jimmy Swaggart Ministries
v. Bd. of Equalization, 493 U.S. 378, 392 (1990) (collection of a generally applicable
tax did not impose a substantial burden); Church of Lukumi Babalu Aye v. City of
Hialeah, 508 U.S. 520, 534 (1993) (animal sacrifice ordinance that “target[ed]
religious conduct for distinctive treatment” violated Free Exercise Clause); Trinity
Lutheran v. Comer, 137 S. Ct. 2012, 2024 (2017) (denying Christian preschool’s
application for public grant due to its religious character violated Free Exercise
Clause); cf. Eternal Word Television Network, Inc. v. Sec'y of U.S. Dep't of Health
& Human Servs., 818 F.3d 1122, 1148 (11th Cir. 2016) (no substantial burden where
plaintiffs are only required to fill out a form or write a letter seeking religious
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(11th Cir. May 31, 2016), modified on other grounds, No. 14-12696, 2016 WL
Other Circuits have addressed this distinction in several ways. The Fourth
Circuit has focused on whether the religious applicant could “reasonably expect” to
Montgomery Cty. Council, 706 F.3d 548, 558 (4th Cir. 2013) (“Bethel”) (district
court erred in holding that County did not impose a substantial burden; considered
permitted zone); and Jesus Christ is the Answer Ministries, Inc. v. Baltimore Cty.,
915 F.3d 256, 261 (4th Cir. 2019) (same); with Andon, LLC v. City of Newport News,
Va., 813 F.3d 510, 516-516 (4th Cir. 2016) (finding no reasonable expectation when
church use was not permitted on property). The Seventh Circuit’s analysis has relied
Sts. Constantine & Helen Greek Orthodox Church, Inc. v. City of New Berlin, 396
F.3d 895, 900 - 901 (7th Cir. 2005) (finding a substantial burden related to denial of
Chicago, 591 F.3d 531, 534 (7th Cir. 2009) (“a state that has a system for granting
individual exemptions from a general rule must have a compelling reason to deny a
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religious group an exemption”); with Civil Liberties for Urban Believers v. City of
Chicago, 342 F.3d 752, 761 (7th Cir. 2003) (“C.L.U.B.”) (ordinance requiring
churches to obtain special use permit to locate in business areas was not a substantial
burden). The Ninth Circuit has also ruled in favor of religious applicants that have
been denied discretionary permits, and against an entity that refused to follow the
required procedures. Compare San Jose Christian College v. City of Morgan Hill,
360 F.3d 1024, 1035 (9th Cir. 2004) (“SJCC”) (no substantial burden when plaintiff
did not submit a complete application for a zoning amendment); with Guru Nanak
Sikh Soc’y of Yuba City v. Cty. of Sutter, 456 F.3d 978, 981 (9th Cir. 2006) (“Guru
Nanak II”) (denial of Sikh temple’s conditional use permit was a substantial burden).
Similarly, the First Circuit held that the enactment of an ordinance designating a
exterior alterations was not a substantial burden, while suggesting that if such
permission was denied, it could be. Roman Catholic Bishop of Springfield v. City of
Springfield, 724 F.3d 78, 99 (1st Cir. 2013). The Third Circuit held that an ordinance
ordinance were neutral. See Lighthouse Inst. for Evangelism Inc., 100 F. Appx. at
75; Second Baptist Church of Leechburg v. Gilpin Twp., 118 F. Appx. 615, 618 (3d
Cir. 2004) (Free Exercise case). The Sixth Circuit decided a trio of permit-denial
22
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burdens on the organizations at issue. Living Water Church of God v. Charter Tp.
of Meridian; 258 Fed. Appx. 729 (6th Cir. 2007); DiLaura v. Twp. of Ann Arbor,
112 F. Appx. 445, 446 (6th Cir. 2004); Livingston Christian Sch. v. Genoa Charter
Twp., 858 F.3d 996, 1006 (6th Cir. 2017), cert. denied, 138 S. Ct. 1696 (2018).
requirements to apply for a permit are usually rejected under standards similar to
that used in Midrash, while courts review the specific burdens on an organization’s
discretionary permits. See Bethel, 706 F.3d at 558; Jesus Christ, 915 F.3d at 261-
62, Guru Nanak II, 456 F.3d at 990-92; International Church of Foursquare Gospel
v. City of San Leandro, 673 F.3d 1059, 1067-70 (9th Cir. 2011); Westchester Day
Sch. v. Village of Mamaroneck, 504 F.3d 338, 351-353 (2d Cir. 2007) (“WDS”); Sts.
Constantine, 396 F.3d at 900-901; Roman Catholic, 724 F.3d at 97-100; DiLaura,
The district court erred by applying the “complete prevention” standard used
in ordinance prohibition cases such as Midrash to this permit-denial case where the
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Appellants respectfully submit that this Circuit should not adopt the district court’s
standard and be the only jurisdiction that does not engage in a fact-specific inquiry
into whether a denial of a permit for a use allowed within a zoning district
“Any exercise of statutory interpretation begins first with the language of the
meaning. Id. The Ninth Circuit held: “a ‘substantial burden’ on ‘religious exercise’
must impose a significantly great restriction or onus upon such exercise.” San Jose,
360 F.3d at 1034. Proving that a burden is “substantial” therefore does not require
more than an incidental effect on religious exercise” is wrong for two reasons. First,
the denial of Plaintiffs’ Application was not the “incidental” effect of a neutral and
generally applicable law, see Lukumi, 508 U.S. at 531, but an individualized
that its Substantial Burdens provision applies “even if the burden results from a rule
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U.S.C. § 2000cc(a)(2) (emphasis added); cf. Burwell v. Hobby Lobby Stores, Inc.,
573 U.S. 682, 706 (2014) (noting same with respect to the Religious Freedom
Restoration Act (“RFRA”), 42 U.S.C. §§ 2000bb, et seq.); Holt, 135 S. Ct. at 859-
The district court based its decision on the fact that the Plaintiffs did not
demonstrate that they were religiously compelled to use the Property as the only
location on which it could engage in religious exercise. See Doc. 127 at 29 (Plaintiffs
particular site.”); id. (requiring “proof that their religion requires them to locate at
Again, this is directly contrary to RLUIPA’s text, which states that “[t]he term
‘religious exercise’ includes any exercise of religion, whether or not compelled by,
5
The undisputed facts demonstrate that the construction and use of the
Plaintiffs’ Buddhist meditation center would affect interstate commerce. Doc. 93-
73 ¶ 37; Doc. 97-16 ¶ 5; see Bethel, 706 F.3d at 555 (“building a church on its
property . . . clearly affects interstate commerce.”).
6
The lower court failed to acknowledge the distinction between the facial
challenge in Midrash and the permit-denial challenge here. See Midrash, 366 F.3d
at 1228.
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see Midrash, 366 F.3d at 1226; Guru Nanak Sikh Soc’y of Yuba City v. Cty. of Sutter,
326 F. Supp. 2d 1140, 1151 (E.D. Cal. 2003) (“Guru Nanak I”) (“The use of the land
does not have to be a ‘core religious practice.’”), aff'd, 456 F.3d 978 (9th Cir. 2006).
Nor was the lower court’s decision consistent with section 2000cc-5(7)(B) of
RLUIPA, which states: “The use, building, or conversion of real property for the
person or entity that uses or intends to use the property for that purpose.” Because
Plaintiffs were completely prevented from using the Property as a place of worship,
the burden was complete and, at the very least, “substantial.” Such an understanding
was intended by Congress: “The right to build, buy, or rent [in] a [physical] space is
an indispensable adjunct of the core First Amendment right to assemble for religious
purposes.” 146 CONG. REC. S7774–S7775 (joint statement of Sen. Hatch and Sen.
Kennedy).
Lower courts applying this provision agree. See WDS, 504 F.3d at 349 (“a
burden.”); SJCC, 360 F.3d at 1034 (“[i]nasmuch as [the Plaintiff] intends to convert
the Property from hospital use to a place for religious education, it appears that a
26
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San Diego, 555 F. Supp. 2d 1126, 1135 (S.D. Cal. 2008) (“Church’s intent to utilize
and improve the Via Frontera property falls within RLUIPA’s definition of religious
exercise.”); Congregation Kol Ami v. Abington Twp., No. CIV.A. 01-1919, 2004
WL 1837037, at *8 (E.D. Pa. Aug. 17, 2004) (“several cases decided under the
RLUIPA that have found that preventing a church from developing a particular
reconsideration, No. 01-1919, 2004 WL 2137819 (E.D. Pa. Sept. 21, 2004); Guru
Nanak I, 326 F. Supp. 2d at 1151 (“[t]he question then becomes whether such
using its land for religious exercise.” (emphasis added)); Elsinore Christian Ctr. v.
City of Lake Elsinore, 291 F. Supp. 2d 1083, 1090-91 (C.D. Cal. 2003) (same), rev’d
Two rules of statutory construction, one general and one specific to RLUIPA,
shall be superfluous, void, or insignificant.” Duncan v. Walker, 533 U.S. 167, 174
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the Plaintiffs can prove that they can worship nowhere else within the City (Doc.
127 at 24, 29), the district court rendered the Substantial Burdens provision
F.3d at 1227 (finding that Seventh Circuit’s definition of “substantial burden” as one
that makes religious exercise effectively impracticable “would render § b(3)'s total
To the extent that RLUIPA does not provide clear guidance as to what
maximum extent permitted by the terms of this chapter and the Constitution.” See
See Mintz v. Roman Catholic Bishop of Springfield, 424 F. Supp. 2d 309, 319
7
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The district court held that there were two types of burdens on religious
“inconveniences” (Doc. 127 at 24), which ignores this Court’s holding that “a
substantial burden can result from pressure that tends to force adherents to forego
religious precepts . . . .” Midrash, 366 F.3d at 1227 (emphasis added); id. (“a
See Hobbie v. Unemployment Appeals Comm'n of Fla., 480 U.S. 136, 141 (1987)
adherent to modify his behavior and to violate his beliefs,” (emphasis added));
Thomas, 450 U.S. at 718 (same); Lyng v. Northwest Indian Cemetery Protective
Ass'n, 485 U.S. 439, 450 (1988) (regulation that has a “tendency to coerce
individuals into acting contrary to their religious beliefs” could violate the Free
Exercise Clause (emphasis added)); see also Smith v. Allen, 502 F.3d 1255, 1277
(11th Cir. 2007) (“the government action must significantly hamper one’s religious
Texas, 563 U.S. 277 (2011). None of these formulations requires a complete
prohibition.
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The undisputed facts demonstrate the religious hardships that Plaintiffs face.
tradition, going back to the Buddha himself, instruct us that a serene and quiet
location is the proper place for meditative practice.”); Doc. 93-75 ¶ 61 (same). The
Association’s current facilities do not provide this seclusion. Doc. 93-73 ¶¶ 4, 8-9;
Doc. 93-75 ¶ 57. The noise is especially disturbing to new attendees. Doc. 97-16
¶ 9; Doc. 97-17 ¶ 5.
The spatial limitations at the current location are especially burdensome. Doc.
93-75 ¶ 67; Doc. 93-73 ¶¶ 13-14. The Association cannot conduct Dhammakaya
meditation retreats at their current facilities and which the Property would
accommodate. Doc. 93-73 ¶ 15; Doc. 93-74 ¶ 32; Doc. 93-75 ¶ 42.
8
This is also why the business districts, the only zoning districts where
religious use is permitted by right, are not appropriate. Doc. 92-12 at 146.
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The Center does not have an appropriate location for visiting monks to reside.
Doc. 93-73 ¶ 16; Doc. 93-75 at 65. Monks are “severely limited in [their] ability to
Preventing the Plaintiffs from exercising their religion in these various ways
focusing on whether their religious exercise was completely prohibited in the City
and whether the Property was religiously unique, the district court failed to account
for the significance of these burdens which continue to put “substantial pressure”
(Hobbie, 480 U.S. at 141) on Plaintiffs to modify their religious practices and creates
behavior,” namely preventing them from locating in the kind of serene environment
The district court did not address the issue of whether the denial was the least
undisputed facts demonstrate that it was not. Sherbert, 374 U.S. at 406 (“‘(o)nly the
limitation, . . . .’” (quoting Thomas v. Collins, 323 U.S. 516, 530 (1945)). The City’s
“interest is in preserving the nature of the R-1 district and the properties of the City’s
citizens who live within such district.” Doc. 93-7 at No. 7. This means “maintaining
the residential character,” which is “subjective.” Doc. 93-3 at 40:1-12; Doc. 93-4 at
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72:10-17. The City’s staff acknowledges that there would be no land use
justification to prohibit the use. See infra, § III(A)(7). The pretextual post hoc
a matter of law. See Solantic, LLC v. City of Neptune Beach, 410 F.3d 1250, 1267
Rabbinical Coll. of Tartikov, Inc. v. Vill. of Pomona, 138 F. Supp. 3d 352, 418
(S.D.N.Y. 2015) (same, in RLUIPA case). Further, the stated interest in “preserving
the nature of the R-1 district” is a “generalized interest,” which is not compelling as
a matter of law. See Holt, 135 S. Ct. at 863; Gonzales v. O Centro Espirita
Beneficente Uniao do Vegetal, 546 U.S. 418, 432, 438 (2006). Even so, the nearly
Feiner, 734 F. Supp. 2d 409, 508 (S.D.N.Y. 2010) (“The complaints of residents
who are not fully informed do not themselves constitute compelling governmental
See infra, § III(A)(7); WDS, 504 F.3d at 353 (“The ZBA had the opportunity to
approve the application subject to conditions, but refused to consider doing so.”).
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Furthermore, the fact that the City has permitted various religious and
nonreligious uses in similar locations demonstrates that the denial does not survive
strict scrutiny. See Lukumi, 508 U.S. at 546-47; Covenant Christian Ministries, Inc.
v. City of Marietta, Georgia, 654 F.3d 1231, 1246 (11th Cir. 2011); Midrash, 366
F.3d at 1235; Rocky Mountain Christian Church v. Bd. of Cty. Comm'rs of Boulder
Cty., 612 F. Supp. 2d 1163, 1175 (D. Colo. 2009), aff'd sub nom. Rocky Mountain
Christian Church v. Bd. of Cty. Comm'rs, 613 F.3d 1229 (10th Cir. 2010).
RLUIPA’s Equal Terms provision requires that “No government shall impose
U.S.C. § 2000cc(b)(1). Plaintiffs argued that they were treated on less than equal
terms as the Alba Fishing and Hunting Club, which was granted Planning Approval
for a “substantial expansion” of its meeting hall even though it was located in the
same area as the Property, on the Dog River, could impact community character,
was located on substandard roads, and was surrounded by single family residential
9
To prove a violation of RLUIPA’s Equal Terms provision, the Plaintiffs must
produce prima facie evidence that (1) the plaintiff must be a religious institution; (2)
subject to a land use regulation; that (3) treats the religious institution on less than
equal terms; with (4) a nonreligious institution. Primera Iglesia, 450 F.3d at 1307.
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uses. Doc. 93-3 at 79:7-11, 79:19-80:6; Doc. 97-11 at 3, 5. The City admitted that
the Alba Club’s location was “very similar” to the Property. Doc. 93-3 at 82:5-10.
See Primera Iglesia Bautista Hispana of Boca Raton, Inc. v. Broward Cty., 450 F.3d
1295, 1310 (11th Cir. 2006) (Equal Terms provision could be violated “in the case
The district court rejected the Alba Club as a similarly situated comparator because
its location predated the Zoning Ordinance. Doc. 127 at 51-52. It incorrectly
suggested that preventing it from expanding would be a Due Process violation. Id.
at 51.
Sephardi, 366 F.3d at 1231. All of the characteristics of the properties that were the
purported basis for the Planning Commission’s decision were similar. See supra;
Doc. 166-2 at 5162-64; Doc. 93-3 at 79:7-11, 79:19-80:6, 82:5-10; Doc. 97-11 at 3,
5. The “age” of the proposed use was not a relevant aspect of the denial. On that
basis, the Alba Club was similarly situated to the Plaintiffs’ proposed use and its
79:7-11, 79:19-80:6.
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Discriminatory intent must be proven for both claims and may be inferred from the
totality of relevant facts, including circumstantial and direct evidence of: (a) the series
of evidence leading up to a land use decision; (b) the context in which the decision was
made; (c) whether the decision or decisionmaking process departed from established
norms, including the City’s actions with respect to other proposed projects; (d)
statements made by the decisionmaking body and community members; (e) reports
foreseeable; and (g) whether less discriminatory avenues were available. See Arlington
Heights, 429 U.S. at 265; Chabad Lubavitch of Litchfield Cty., Inc. v. Litchfield Historic
Dist. Comm'n, 768 F.3d 183, 199 (2d Cir. 2014). At trial, Plaintiffs established
substantial evidence for each of these factors, demonstrating that the City selected a
Discriminatory intent need only be a substantial factor. Arlington Heights, 429 U.S. at
265; Hunter v. Underwood, 471 U.S. 222, 228 (1985) (same); Stout by Stout v. Jefferson
Cty. Bd. of Educ., 882 F.3d 988, 1006 (11th Cir. 2018).
35
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The district court failed to address nearly all of the Arlington Heights factors
and evidence supporting the same. A court’s failure to find facts on the “key issues”
of a case frequently merits reversal. Khan v. Fatima, 680 F.3d 781, 788 (7th Cir.
2012). In Jean v. Nelson, the Court held that failure to make findings as to three
Arlington Heights factors was evidence of error. 711 F.2d at 1490. Here, the district
court’s analysis was limited to the single factor of statements made by city officials
and residents. It then held that “there was no evidence presented that these questions
[concerning the religious issue] served as a motivating factor for the vote of the
Planning Commission” (Doc. 169 at 24), ignoring the evidence that established
exactly that. Further, a vast amount of other relevant circumstantial evidence related
against on the basis of religion. Additionally, the court erred by finding that
The district court did not address most of the evidence supporting Plaintiffs’
During the April 2015 predevelopment meeting, the City assured Plaintiff it
was appropriate to construct its meditation center in an R-1 zone without any use
36
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8558:13-15; Doc. 181 at 8601:24-8602:12. The City’s professional planning staff had
no issue with categorizing the Plaintiffs’ proposed use as religious, which they continue
Based on his communications with hostile local residents (see infra § III(A)(4)),
(see infra § III(A)(3)) reversing that decision, on which the Planning Commission relied.
Doc. 180 at 8323:10-13, 8565:17-25; Doc. 183 at 9138:6-10, 9289:15-22; Doc. 166-1 at
4685; Doc. 166-2 at 5153; Doc. 166-1 at 5027-5028; Doc. 182 at 9022:19-9023:5, Doc.
166-8 at 7495-96. Neither did the City ever indicate what proof it could receive to make
a definitive determination. Doc. 180 at 8567:1-8. City Planner Hoffman testified that
he disagrees with the City’s position, and the district court noted, “I don’t know why the
City Council and the Planning Attorney had such a hard time with that,” referring to the
10
The City’s Zoning Code is clear that, in the City’s R-1 residential district,
churches are an “encouraged” and “compatible” use, while commercial uses are not.
Doc. 166-1 at 4706; Doc. 169 ¶¶ 16, 17; Doc. 183 at 9304:20-9305:6; Doc. 181 at
8775:19-8776:10; Doc. 182 at 8941:16-8942:6. Planning approval is decided by the
City’s Planning Commission, applying the following factors: “being appropriate
with regard to transportation and access, water supply, waste disposal, fire and police
protection, and other public facilities; as not causing undue traffic congestion or
creating a traffic hazard; and as being in harmony with the orderly and appropriate
development of the district in which the use is located.” Doc. 166-1 at 4750.
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issues through conditions (Doc. 180 at 8562:1-2), once the determination was made
that the Center was not religious, the City stopped working with respect to the
modified site plan other than making the recommendation of denial. Id. at 8341:12-
14; Doc. 181 at 8793:2-8794:15; Doc. 166-6 at 6664-65, Doc. #181 at 8790:13-
8792:22. The religious issue therefore was the direct cause of the denial for two
reasons: First, neither Plaintiffs nor City staff could further address the planning
basis, which was ultimately the basis for the Planning Commission’s motion denying
the Application at the December 3 hearing. Doc. 166-1 at 4685; Doc. 166-2 at 53-
5154.
The City’s Senior Planner admitted that the religious determination was an
that staff may have recommended approval, were it not for the religious
38
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Doc. 181 at 8830:7-16; see also Doc. 183 at 9152:16-9153:1. The district court
dismissed the significance of the religious issue and determination. Doc. 169 at 23-
24. While the ultimate decision was made by the Planning Commission (subject to
appeal to the City Council), that does not change the fact that the religious
This is not the first time the Association has been targeted for its religious
beliefs. In 2007, at the Center’s first location, neighbors objected on the basis of
religion and their opposition was championed by the area’s City Councilman. Doc.
179 at 8192:15 (“we’re Christian you’re not”); id. at 8192:18-19 (“we’re Christians,
so just don’t agree”); id. at 8194:2-3, 8241:4-5, 8285:21-25; Doc. 181 at 8753:2-8,
8753:20-8754-12; Doc. 166-6 at 6684. Plaintiffs were cited and forced to stop
meditating in the home,11 while the City receives complaints about home Bible
studies but has never acted on them. Doc. 93-25 at 16:20-17:15; Doc. 93-3 at 16:9-
use there because of “access” concerns on either a major or minor street, which are
11
There, the City treated the Association’s use as religious in order to issue
violations. Doc. 181 at 8748:25-8749:23, 8751:3-6, 8752:6-22; Doc. 166-6 at 6686-
88.
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the only two types of streets in Mobile. Doc. 181 at 8754:22-8755:24; Doc. 166-1
at 4670.12 It is telling that the City recommended denial on a busy street in that
application, while purportedly denying the current Application based on the Property
The City works with churches and other applicants to mitigate the negative
impacts of their use but did not do so in this case because of the religious
he has never had an application for a client for planning approval denied. Doc. 180
at 8561:20-25.
No Church application for planning approval has ever been denied before.
There was substantial testimony about other similarly situated churches that
were granted planning approval where they presented the same purported issues as
12
The City, apparently unconcerned with much more intensive uses at the
same location, has since approved a Publix across the street. Doc. 179 at 8253:23-
8254:9, 8287:23-8288:2; Doc. 181 at 8757:8-25.
40
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6699-6700, 6711, 6740-44; see Doc. 166-5 at 6082-6090. Staff worked with each
of these applicants to mitigate any land use impacts. Doc. 182 at 9050:15-9052:1,
13; Doc. 166-7 at 6833-34; Doc. 166-5 at 6164-6171, 6189-6206; Doc. 166-8 at
7512, 7663-7668.
No other church applicant has ever had to prove that it was sufficiently
After Anderson made his determination, the City ignored the appeals process
in the City Code that only the Board of Zoning Adjustment, on appeal of an
aggrieved party, could reverse the determination that the use was religious. Doc.
the Association’s religious status—never included the purported “reasons” for its
denial on the record, nor did they even see or review them. Doc. 166-6 at 6676-80;
Doc. 181 at 8833:2-8, 8834:20-8835:5; Doc. 182 at 9027:11-14; Doc. 183 at 9308:1-
20; Doc. 184 at 9331:16-9332:6, 9334:15-25. In such cases, staff will use the
reasons for denial from the staff report in its letter of decision or note that the reasons
were based on points discussed by the Planning Commission. Doc. 182 at 9026:5-
41
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24, 9030:17-9032:8. But neither of those happened here. In this case, Anderson
ordered Olsen to use new reasons based on points made by the opposition. Doc.
Council did not state its reasons for denying the appeal in its letter of decision but
agreed that the denial was for the same reasons as the Planning Commission. Doc.
The stated reasons in the “Draft” Minutes of the December 3 hearing, which
have never been approved, do not accurately reflect the meeting. Doc. 166-4 at 5827-
Anderson later falsely told the City Council that certain IRS information was
166-2 at 5247. Olsen falsely told the City Council that the recommendation for
denial was “largely based on the insufficient access” to the Property, even though it
was solely based on the religious issue. Doc. 166-2 at 5153, 5253; Doc. 181 at
42
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Fletcher, 67 F.3d 412, 425 (2d Cir. 1995); Marks v. City of Chesapeake, Va., 883
F.2d 308, 312 (4th Cir. 1989); Estvanko v. City of Perry, No. 5:09-CV-137 CAR,
2011 WL 1750232, at *12 (M.D. Ga. May 6, 2011); Congregation Rabbinical Coll.
their religious beliefs and practices. At a November 30, 2015 community meeting
concerning the proposed use, “a man was crying, saying that he was Christian, this is
and it was “hostile and unpleasant.” Doc. 180 at 8455:18-19, 8456:2, 8570:2-3. “One
person stood up and said: ‘Oh, so you’re bringing a big Buddhist congregation into
the area, are you?’” Id. at 8221:10-13. Neighbors made other statements such as “We
don’t want Buddhism,” id. at 8568:18, “This is not a church, this is a Buddhist temple,
and we don’t need that. Why are you doing this in our neighborhood?,” id. at 8568:18-
20, and “We didn’t need Buddhism. ‘We don’t need -- this is not a Buddhist
focused predominantly on the religious issue. Doc. 180 at 8342:9-11; id. at 8483:22-
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at 7456, 7495; Doc. 182 at 8971:14-8974-2. Anderson parroted this same hostility
The City was responsive13 to the residents’ and refused to acknowledge that a
whatever. This is not the Baptist church or the Episcopal church.”).14 It continues
to dispute that the Association is a religious organization even after being provided
with documents regarding the religious nature of the organization. Doc. 142 at 3875
within the meaning of the Mobile Zoning Code. Doc. 142 at 3875 ¶ 3. As a result,
no meditation center could ever meet the definition of a “church or religious facility”
5366, 5371, 5376, 5379; Doc. 182 at 8968:9-8969:17; Doc. 184 at 9378:18-9379:15.
13
Esham communicated with Anderson and Councilman Small during this
period. Doc. 182 at 8963:18-8964:15; Doc. 183 at 9144:10-17; Doc. 182 at 9008:6-
8.
14
The City records its Planning Commission and City Council meetings.
These recordings and their transcripts were admitted into evidence. Doc. 166-1 at
4683, 4684, 5026; Doc. 166-2 at 5165-5314, 5314-5335, 5336-5391.
44
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At trial, Chairman Watkins noted that the opposition’s statements motivated his
had any questions or statements about land use issues; they all related to the religious
example, “Are you contending this is a religious organization?”) and being subject
5351:5-7; 5359-62. The same was true at the City Council hearing. Doc. 166-2 at
Hostile objectors continued their efforts prior to the City Council appeal.
Doc. 166-6 at 6747, Doc. 166-8 at 7411-13, 7450, 7453-55, 7458, 7460-7477,
7485, 7498-7501. Joel Daves, the Planning Commissioner and City Councilman
who moved to deny Plaintiffs’ Application, discussed Plaintiffs’ tax status at the
meeting, Councilman Small stated: “Okay. I’ve heard enough. I’ve heard - -
later, “I’m with whatever the neighborhood wants. You know, I’m on that side,
and let’s just bring it to an end.” Doc. 180 at 8569:1-2. There can be no question
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about the Buddhist nature of the facility, and their belief that it wasn’t
“religious.”
Planning staff are the staff of the Planning Commission and, thus, their reports
are reports issued by the decisionmaking body. Doc. 183 at 9289:23-90:10. The
October 15 Staff Report analyzed the project as a religious use for planning
approval, but the December 3 Staff Report recommended denial based on the
religious determination, which became the primary focus of the hearing. Doc. 166-
required. Doc. 166-2 at 5128, 5154. Neither report discussed traffic or access. Doc.
The City knew that a denial would prevent the Buddhist meditation center
from locating at the Property. It also knew that the Planning Commission could not
review substantive comments and conditions from staff if such report was not
The City has found a way to make every application for a religious facility
work, until now. The Planning Commission and City Council place conditions on
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approvals to address any land use concerns. Doc. 180 at 8561:20-8562:2; Doc. 182
testified that mitigation factors could have been implemented to permit the approval
Plaintiffs could have addressed all items set forth at the predevelopment
meetings and in the October 15 Staff Report. Doc. 180 at 8562:14-25; Doc. 181 at
182 at 9037:25-9039:12. The City’s traffic engineer admitted that she had “no traffic
safety concerns” and no traffic impact study or other analysis was performed.16 Doc.
When the City sent a zoning inspector to monitor traffic at a retreat on the Property,
she noted that she “did not observe any vehicles . . . .” Doc. 182 at 9042:19-9044:9;
Doc. 166-6 at 6626-29. The City has approved other religious facilities on
The character of the community can be preserved. The Property is large and
heavily forested. Doc. 180 at 8572:15 (“You could lose 20 people on that piece of
15
Plaintiffs were willing to work with the City to take all necessary steps and
accept conditions on their proposed use. Doc. 180 at 8332:21-8333:16, 8340:21-
8341:11; Doc. 181 at 8625:2-10, 8634:13-20, Doc. 182 at 8870:25-8871:3, 9034:18-
21.
16
Local resident Kelly has no issue with his own church holding publicized
events at his property further along Eloong Drive. Doc. 184 at 9383:23-9385:7.
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property”). The area near the Property includes churches, marinas and a family
shelter. Doc. 179 at 8224:2-8227:3; Doc. 166-10 at 7952; Doc. 182 at 8859:2-
Staff agreed that there was no land use reason that planning approval could
See also Doc. 181 at 8643:18-21 (“I wouldn’t see anything else that would be cause
for denial potentially.”). The only issue left (other than “access,” which could be
The lower court thus failed to apply the relevant Arlington Heights analysis,
which takes into account a broad array of circumstantial and direct evidence that
may demonstrate discriminatory intent. Jean v. Nelson, 711 F.2d at 1486. While it
intent based on the Arlington Heights factors” (Doc. 169 at 24), it did not actually
The Eleventh Circuit has never held that a comparator is required to establish
Court erred in its reliance on Church of Scientology of Georgia, Inc., 843 F. Supp.
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2d at 1360-62, to find that a comparator is required. Doc. 169 at 19-20. That court
equal terms provision and assert that in order to make out a case of religious
discrimination, Plaintiff must show that it was treated differently from a similarly
provision is not a subset of the Equal Terms provision (which by its terms does
at 199; see also Adhi Parasakthi Charitable, Med., Educ. Soc’y of N. Am. v.
Township of W. Pikeland, 721 F. Supp. 2d 361, 386 (E.D. Pa. 2010) (finding that the
proffered comparators were not similarly situated but that claim could proceed);
Islamic Soc'y of Basking Ridge v. Township of Bernards, 226 F. Supp. 3d 320, 344
Supp. 2d at 1371.
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in all relevant respects. See Campbell v. Rainbow City, Ala., 434 F.3d 1306, 1314
(11th Cir. 2006). The relevant aspects here were the location on a substandard road,
however, expanded that to various other characteristics that had nothing to do with
the purported “reasons” for denial, e.g., new construction on a property including a
single-family house and the “degree of community opposition.” Doc. 169 at 21.
Uses must only be identical in relevant aspects. Xcaliber Int'l, Ltd. LLC v. Georgia
ex rel. Carr, 253 F. Supp. 3d 1220, 1229 (N.D. Ga. 2017) (“comparators need not
be identical twins”).
The proffered comparators had the same relevant characteristics and could
impact traffic and community character in the same ways regardless of whether they
8863:4; 9040:13-9041:21.
enactment of the zoning ordinance, the court favored long-standing and traditional
religious groups over new or minority religious groups, which is precisely the type
of disparate treatment RLUIPA was enacted to eradicate. See 146 CONG. REC. at
are frequently discriminated against on the face of zoning codes and also in the
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added)); C.L.U.B., 342 F.3d at 770 (Posner, J., dissenting) (differential treatment
between grandfathered and new uses would discriminate against “new, small, or
impecunious churches”). The Court erred in its formulation of the relevant criteria
and its failure to adequately analyze the proffered comparators. See Doc. 169 ¶¶ 60-
64.
reasonably relied on by the plaintiff under the circumstances, and 4) which caused
damage as a proximate consequence.” Bryant Bank v. Talmage Kirkland & Co., 155
Regarding the first element, the district court found that “[t]here is no
evidence that Mr. Hoffman allegedly told Mrs. Nimityongskul . . . at the April 2015
Doc. 182 at 8937:12-14; see also Doc. 169 ¶ 18; Doc. 169 at 26; Doc. 169 ¶ 10.
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Regarding the second element, the district court found that “[t]here is no
evidence Mr. Hoffman’s intent was to deceive Mrs. Nimityongskul[.]” Doc. 169 at
26. Under Alabama law, such intent is not required, and lack of knowledge and
mistake also qualify as mens rea for this element. Bryant Bank, 155 So. 3d at 238;
commercial business.
Regarding the third element, the district court found that Plaintiff Sivaporn
Nimityongskul knew that the Planning Commission would review the Application.
Doc. 169 at 26. But this establishes the existence of reliance, not the lack of it; she
Finally, the district court said the last element was not met because the
Application was evaluated under planning approval criteria, and because Plaintiffs
However, the City’s “use” of planning approval criteria was a pretext as described
above; it denied Plaintiffs’ Application because “[t]his is not the Baptist Church or
the Episcopal church.” Doc. 183 at 9173:6-10. And Plaintiffs’ prior purchase of the
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property does not change the fact that, relying on the City’s representations,
and (2) Is the least restrictive means of furthering that compelling governmental
interest.” ALA. CONST. art. I, § 3.01(II)(3) (emphasis added). Unlike RLUIPA, there
The district court failed to give ARFA’s text its natural meaning to apply to
any burdens on religious exercise, and incorrectly inserted the additional modifier
“substantial.” AFRA, by its explicit terms, applies strict scrutiny review to any
Alabama law, a court “cannot supply words purposely omitted, and should supply
an omission only when . . . the omitted word [is] plainly indicated by the context,”
State v. Calumet & Hecla Consol. Copper Co., 259 Ala. 225, 232, 66 So. 2d 726,
729 (1953), which is not the case here. See also Merritt v. Dillard Paper Co., 120
F.3d 1181, 1187 (11th Cir. 1997) (“Courts have no authority to alter statutory
language. We cannot add to the terms of Title VII’s anti-retaliation provision what
Congress left out . . . .”); United States v. Fulford, 662 F.3d 1174, 1178 (11th Cir.
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2011) (“it is not our function to modify, amend, or improve statutes or guidelines”);
Nguyen v. United States, 556 F.3d 1244, 1256 (11th Cir. 2009) (“We are not
interpreting it”).
Colbert Cty. Tourism & Convention Bureau, 782 So. 2d 313, 317 (Ala. Civ. App.
2000); see also Doggrell v. City of Anniston, Civ. No. 1:16-0239, 2017 WL 4340449,
at *21 (N.D. Ala. Sept. 29, 2017) (finding AFRA claim meritless when there was no
The state legislature was well aware of the “substantial burden” language in
Boerne v. Flores, 521 U.S. 507 (1997). The first five legislative findings in ARFA
track the first five legislative findings in RFRA, with the notable omission of the
term “substantially.” Where RFRA’s third finding states: “governments should not
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Similarly, the legislature left out the word “substantially” in the “Purpose” section,
religious freedom, and AFRA should not be rewritten by the courts to negate this
protection.
person’s freedom of religion even if the burden results from a rule of general
§ 3.01(V)(a). It repeats the term “burden” again in section 3.01(V)(b). Again, these
provisions mirror the text of RFRA, without the modifying term “substantially.” See
42 U.S.C. § 2000bb-1(a),(b). Finally, its rule of construction also states that it “shall
§ 3.01(VII). See IMED Corp. v. System Eng'g Assocs. Corp., 602 So. 2d 344, 346
(Ala. 1992) (courts must interpret plain language “to mean exactly what it says”).
disputed that the denial has burdened Plaintiffs’ religious exercise. Further, as
discussed above, the denial is not the least restrictive means of achieving a
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CONCLUSION
substantially burdened their religious exercise and discriminated against them on the
basis of religion in violation of RLUIPA, the Alabama and U.S. Constitutions and
Alabama law. The district court misapplied the law and failed to consider crucial
evidence in reaching its Opinion and Judgment in this case. Accordingly, its
decisions should be reversed and vacated, and Judgment entered for Plaintiffs-
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CERTIFICATE OF COMPLIANCE
attachments):
because:
I hereby certify that, on this 16th day of October 2019, I caused the
foregoing to be filed with the Clerk of the Court, via the CM/ECF System, which
I further certify that the required paper copies have been dispatched to the
Clerk of the Court, via United Parcel Service, for delivery within three business
days, and one copy was served upon lead counsel for each separately represented
Michael B. Billingsley
U.S. Attorney’s Office
1801 4th Avenue North
Birmingham, AL 35203
The necessary filing and service were performed in accordance with the
/s/Denise Dulong
Denise Dulong
GibsonMoore Appellate Services, LLC
206 East Cary Street
P.O. Box 1460 (23218)
Richmond, VA 23219
(804) 249-7770 – Telephone
(804) 249-7771 – Facsimile
denise@gibsonmoore.net