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1. Babylon

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The Dying-God Volume One
Understanding the cult of the ancient Chaldean
Magi of Babylon, the purported priests of
1. Babylon
Zoroastrianism, is essential to understanding the
development of cults and philosophies of the 2. Ancient Greece
Hellenistic Age, and therefore, the subsequent
history of Western occultism, including 3. The Hellenistic
Age
Freemasonry and ultimately the New Age
movement. However, numerous scholars have
disputed the extent of the influence of the Magi on in the ancient
world, as Zoroastrianism clearly exercised a very limited impact. The
4. The Book of
Revelation
puzzle was resolved by Franz Cumont, one of the greatest scholars of
the last century, whose research may have failed to have made an
impression for the fact that his most important work, Les Mages
Hellénisés (“The Hellenized Magi”), remains untranslated into
English. Cumont’s key finding was that the Magi were not orthodox
5. Gog and Magog
Zoroastrians, but heretics whom he renamed Magusseans, who
corrupted their original faith with the Babylonian magic. What 6. Eastern
Cumont did not note however, is that the sixth century BC, the
period during which the heretical Magian cult was developed in
Mystics
Babylon, was the same period and city where the Jews were held
there in Exile and developed the Kabbalah. 7. Septimania
And while conventional scholars dispute their role, it has been
openely acknowledged by secret societies who regard them as the
8. Princes'
source of their teachings. Though largely anachronistic, Morals and
Dogma, by former Civil War General Albert Pike (1809 – 1891),
Crusade
Grand Master of Scottish Rite Freemasonry, provided an explanation
of the origins of occult history with a level of precision and detail 9. The
not seen among mainstream scholars, noting that the Illuminati, like
their predecessors the Templars, Rosicrucians and Freemasons, were
Reconquista
all inheritors of the ancient tradition of the Kabbalah by way of the
Magi: 10. Ashkenazi
Hasidim
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The Occult Science of the Ancient Magi was concealed


11. The Holy Grail
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under the shadows of the Ancient Mysteries: it was
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12. Camelot
imperfectly revealed or rather disfigured by the Gnostics:
it is guessed at under the obscurities that cover the
pretended crimes of the Templars; and it is found
enveloped in enigmas that seem impenetrable, in the
Rites of the Highest Masonry.
13. Perceval
Magism was the Science of Abraham and Orpheus, of 14. The
Confucius and Zoroaster. It was the dogmas of this
Science that were engraven on the tables of stone by Champagne
Enoch and Trismegistus. Moses purified and re-veiled
them, for that is the meaning of the word reveal. He
Fairs
covered them with a new veil, when he made of the
Holy Kabbalah the exclusive heritage of the people of 15. Baphomet
Israel, and the inviolable Secret of its priests. The
Mysteries of Thebes and Eleusis preserved among the 16. The Order of
Santiago
nations some symbols of it, already altered, and the
mysterious key whereof was lost among the instruments
of an ever-growing superstition. Jerusalem, the
murderess of her prophets, and so often prostituted to 17. Name of the
Rose
the false gods of the Syrians and Babylonians, had at
length in its turn lost the Holy Word, when a Prophet
announced by the Magi by the consecrated Star of
Initiation [Sirius], came to rend asunder the worn veil of
18. The Age of
Discovery
the old Temple, in order to give the Church a new tissue
of legends and symbols, that still and ever conceal from
the Profane, and ever preserves to the Elect the same
truths.[1]
19. The
Renaissance &
Reformation
20. The Mason
Word
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King Solomon (c. 970 to 931 BC)

Freemasonry is founded on the belief that the teachings of the Magi


were adopted by King Solomon, who employed them in the
construction of his famous Temple. This tradition is denounced in
the Quran as follows:

When a messenger was sent to them [the Jews] by God


confirming the revelations they had already received
some of them turned their backs as if they had no
knowledge of it. They followed what the demons
attributed to the reign of Solomon. But Solomon did
not blaspheme, it was the satans who blasphemed,
teaching men magic and such things as were revealed at
Babylon to the angels Harut and Marut. But neither of
these taught anyone (such things) without saying; “we
are a trial, so do not blaspheme.” They learned from
them the means to sow discord between man and wife
[love magic]. But they could not harm anyone except by
God’ s permission. And they learned what harmed
them, not what benefited them. And they knew that the
purchasers [of magic] would have no share in the
happiness of the hereafter. And vile was the price for
which they sold their souls, if they but knew. [2:102]

In 1856, in Spiritualism, a Satanic Delusion, and a Sign of the Times,


Pastor William Ramsey remarked:

One of the most striking proofs of the personal


existence of Satan, which our times afford us, is found
in the fact, that he has so influenced the minds of
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multitudes in reference to his existence and doings, as to


make them believe that he does not exist.[2] One Two Three Four Five Six Articles
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One of the consequences of the empirical tradition inaugurated by


the Enlightenment of the eighteenth century is a rejection of
anything associated with the so-called “supernatural.” While the
possibility of the existence of disembodied entities is ridiculed in
Western academia and considered contrary to science and empiricism,
belief in such entities throughout human history has been nearly
universal. They have gone under many names and interpretations
throughout the centuries, including ghosts, goblins, demons,
leprechauns, elves, fairies, and in Islam they are known as “Jinn,”
popularized in the English language as “genies.” Most recently, they
have also been referred to as extra-terrestrials.

According to the Quran, Satan was not a Fallen Angel, but belonged
to this race of Jinn, who were composed of “smokeless fire.” This
perhaps was a reference, in the language of the sixth century AD, to
energy. According to Islam, these Jinn are subject to free-will, and
maintain an invisible yet parallel existence to that of human beings.
According to Islamic tradition, Jinn are capable of numerous
abilities, including shape-shifting into the form of a dog, cat, snake,
or traveling great distances instantaneously. They can also enter and
“possess” the consciousness of a human being. They are known to
listen in on the activities in the lowest heaven, and to transmit such
information to fortune-tellers, while mixing into them numerous
lies. The Quran recounts that when God ordered Satan to bow down
before Adam, he refused, and God therefore condemned him for
eternity. However, Satan asked for respite, and to be given the chance
to corrupt humanity, effectively to attempt to prove to God that
man was not worthy of his reverence.

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Cain slaying Abel

The Kabbalah is purportedly the “Ancient Wisdom” transmitted by


the Fallen Angels, referred to in the Bible as the Sons of God, who
interbred with the female descendants of the cursed Cain. Following
their expulsion from the garden, Adam and Eve had two sons, Cain
and Abel. Out of jealousy, Cain murdered his brother, and God said
to him:

And now you are cursed from the ground, which has
opened its mouth to receive your brother’s blood from
your hand; When you cultivate the ground, it shall no
longer yield its strength to you; you shall be a vagrant
and a wanderer on the earth; And Cain said to the Lord,
“My punishment is too great to bear! Behold Thou hast
driven me this day from the face of the ground; and
from Thy face I shall be hidden, and I shall be a vagrant
and a wanderer on the earth, and it will come about that
whoever finds me will kill me.” So the Lord said to
him, “Therefore whoever kills Cain, vengeance will be
taken on him sevenfold.” And the Lord appointed a
mark for Cain, lest anyone finding him should slay him.

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The Bible recounts that after Abel was unjustly slain by his brother,
Adam and Eve had a third son, Seth. Therefore, there were two
branches that developed to populate the earth, a righteous generation
descended from Seth, and another branch descended from Cain,
which filled the earth with violence and corruption. According to
legend, the race of Cain intermarried with the Sons of God.[3] In
the Bible, however, the story is mentioned only briefly, and fails to
state that the Sons of God intermarried with the Sons of Cain. Their
offspring were a race of giants, referred to as the Anakim. Unaware of
the story’s true significance, translators of the Bible have struggled
with this subject, and consequently, have often translated the size of
the Anakim as referring to other qualities. Hence, they are usually
translated as “Mighty Men of Renown,” or “Mighty Ones of
Eternity.” In Genesis 6:1-4:

Now it came about, when men began to multiply on


the face of the land, and daughters were born to them,
that the Sons of God saw the daughters of men that
they were beautiful; and they took them wives of all
which they chose. Then the Lord said, “My Spirit shall
not strive with man forever, because he also is flesh;
nevertheless his days shall be one hundred and twenty
years. The Nephilim were upon the Earth in those days
and thereafter too. Those sons of the gods who
cohabited with the daughters of Adam, and they bore
children into them. They were the Mighty Ones of
Eternity (Anakim).

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The Deluge by Francis Danby (1840)

The corruption that filled the Earth by the descendants of the Sons
of God angered God, who caused the Flood, to destroy humanity,
all except Noah and his family who survived by building the Ark.
According to the Bible, Noah had survived the Flood with his three
sons, Shem, Japheth and Ham. After a bout of drunkenness, Noah
fell asleep without covering himself. When his son Ham came into
his tent, he saw his father naked, and laughed. His two other
brothers, Shem and Japheth, were wiser and entered backwards into
their father’s tent to cover him. For his sin, Ham was cursed by
Noah, but due to his nearness in relation to him, he placed the curse
not on Ham, but on Ham’s son, Canaan, and his descendants, the
Canaanites. Noah then pronounced, according to Exodus 9:24-25,
“Cursed be Canaan; a servant of servants he shall be to his brothers.”

The sin of Ham resulting in the curse pronounced by his father on


Ham’s son Canaan

However, similar corruption returned to the earth under the reign of


Nimrod, the son of Canaan’s brother Cush, and the ruler of the
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ancient city of Babylon, where there took place the failed attempt to
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build the legendary Tower of Babel. The Bible hints that Nimrod is
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to be identified with the constellation of Orion, an important About Contact Search
symbol of the dying-god. The myth of the dying-god would come
to pervade, not only the mystical systems of antiquity, but which
would transform Western religion and philosophy. Typically, the
dying-god was a usurper, who supplants the original creator god by
vanquishing the Dragon, who was leader of a race of giants. The
underlying dying-god mythology involved the cycle of the seasons.
The dying-god was a representation of the Sun, who dies at the
winter solstice (Christmas) and resurrects at the spring equinox, or
Easter. Further festivals were timed with the summer solstice (Saint
John’s Day), and fall equinox (Halloween, All Hallows’ Eve, or All
Saints’ Eve). The dying-god’s goddess-spouse was Venus, the
“morning star,” though the two were seen as dual aspects of the same
deity. The Latin name for Venus is Lucifer. The dying-god was
universally regarded as the god of the underworld, where he ruled
over the “spirits of the dead,” as discarnate entities were interpreted
to be by many early cultures.

The first to recognize the recurring archetype of


the dying-and-rising gods was James Frazer in The
Golden Bough, first published in 1890, which has
had a substantial influence on European
anthropology and thought.[4] The focus of
Frazer’s research was to attempt to discover the
source of the ancient religious tradition of the

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sacred killing of the king. In ancient paganism, the king was


perceived to be the living embodiment of the dying-god, andOne Two Three Four Five Six Articles
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therefore the fertility of the land was considered dependent on his About Contact Search
health. As the king became frail with old age, the success of crops
would become at risk, and it was therefore necessary to execute him
to allow him to be succeeded by a more virile heir. Ancient monarchs
eventually exercised their influence, such that a replacement, or
scapegoat, was put in the king’s place for a time, and allowed to revel
in his temporary role, until he was himself sacrificed in the king’s
stead, during an annual New Years festival.[5]

Constellation of Orion

Nimrod was referred to in the Bible as “a mighty hunter before the


Lord,” which Jewish tradition identified with the constellation of
Orion. The dying-god was symbolized by Orion, one of the most
conspicuous constellations. Lying along the celestial equator, Orion
is visible from practically all the earth, in the beginning and end of
the year. Therefore, Orion is the subject of many ancient myths and
legends, and seems to have been considered the center of the
universe. The Assyrian Adad, the Hurrian Teshub, the unnamed
Hittite weather-god, and the Canaanite Baal, all had similar
appearances and mythological themes identifying him with Orion.

Nimrod was identified with Bel, or Marduk, the chief god of the
Babylonian pantheon. [6] The original Babylonian religion was
headed by a trinity: Sin, Shamash and Ishtar. Sin, became the Moon

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god, considered to have fathered many children, among whom were


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twins, brother and sister, Shamash and Ishtar, which became,
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respectively, the Sun and Venus. In mythology, Shamash was the son About Contact Search
of the moon god Sin (known as Nanna in Sumerian), and thus the
brother of the goddess Ishtar (Sumerian: Inanna), who represented
the great “star” of Venus. In early inscriptions, Shamash’s consort was
the goddess Aya, whose role was gradually merged with that of
Ishtar. In later Babylonian astral mythology, Sin, Shamash, and Ishtar
formed a major triad of divinities, which still today plays an
important role in astrological systems, though under different names.
Ninurta was Saturn, the brother of Mars. Mars was Nergal, god of
war, lord of the dead, and god of the Underworld. Mercury was
Nabu, messenger of the gods, presiding over wisdom, writing,
accounts, and patron of scribes and writing.

Anunnaki

The Sun god battling the Dragon of Chaos from engraving was
made by Ludwig Gruner

The origin of the sacred killing of the king was the Zagmuk, or New
Year’s festival, corresponding to our Easter, when Babylonians
celebrated the death and resurrection of their chief god Marduk, the
patron deity of Babylon, also known as Bel. Three important
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ceremonies were performed for Bel. These acts of worship were


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fertility rites, referring to the agricultural cycle of nature, with the
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death of crops in winter and the return of life in the spring, but were About Contact Search
also viewed as actually recreating the cosmos itself. In Uruk the
festival was associated with the god An, the Sumerian god of the
night sky. Both are essentially equivalent in all respects to the
Akkadian Akitu festival.

Zagmuk, which literally means “beginning of the year,” was a


Mesopotamian festival celebrating the triumph of Marduk, over the
forces of Chaos, symbolized in later times by Tiamat. As the battle
between Marduk and Chaos lasts twelve days, so does Zagmuk. The
peak of the festival took place on the Spring Equinox.[7] First, the
Enuma elish, the Babylonian epic of creation, was read, which
recounted when the Anunnaki gods gathered together to find one
god who could defeat the gods rising against them. Annunaki, seven
judges of the Underworld, the children of the god Anu, who had
once lived in heaven but were banished for their misdeeds, are the
origin of the numerous accounts of legendary giants, known as the
Anakim in Flood story of the Bible, otherwise recognized as the
Fallen Angels, or the Titans of Greek mythology.

Akitu festival in Babylon

Marduk answered the Annunaki’s call and was promised the position
of head god. Marduk sets out for battle, mounting his storm-chariot
drawn by four horses with poison in their mouths and defeats the

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leader of the Anunnaki gods, who is the Dragon, Tiamat. There was
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a dramatic representation of the conflict between Marduk and
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Tiamat, during which the god is vanquished and slain, but is raised About Contact Search
from death by magical ceremonies, and eventually overcomes the
Dragon. Secondly, the king is brought before the image of Marduk,
his insignia are removed, and he is slapped in the face by the high-
priest. An omen was taken at this point, that if the blow produced
tears, the year would be prosperous and vegetation would grow.
Finally, in a ceremony known as a sacred marriage, the king, acting
the part of the god, practiced ritual copulation with a priestess,
symbolizing the union of the god and the goddess. At the festival’s
end, the king was slain. To spare their king, Mesopotamians often
utilized a mock king, played by a criminal who was anointed as king
before the start of Zagmuk, and killed on the last day.

Promised Land

The Sacrifice of Abraham by Laurent de la Hyre (1650)

God’s binding offer of the Promised Land to the Israelites as his


“Chosen People” originates in the Covenant of the pieces. In Genesis
15:1-15, God tells Abraham that he would have a son born to him,
asks him to count the stars, if possible, and promises “So shall thy
seed be.” God commands Abram to prepare an animal sacrifice, by

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cutting the animals into two pieces. God then prophesied to


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Abraham that his seed would be strangers in a land that is not theirs
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(a strange land) and serve the rulers of the land for four hundred About Contact Search
years but afterward, they would come out with “great substance” and
in the fourth generation, they would return to Canaan. In Genesis
15:18-21, God tells Abraham that He has given to his offspring the
land of the cursed Canaanites and all their descendants: “to your
descendants I have given this land, from the river of Egypt as far as
the great river, the river Euphrates: the land of Kenite and the
Kenizzite and the Kadomite and the Hittite and the Perizzite and the
Rephaim and the Amorite and the Canaanite and the Girgashite and
the Jebusite.”

According to Genesis 22, God also tested Abraham by asking him to


sacrifice his son, Isaac, on Moriah. When God sees that Abraham
complies willingly, a messenger from God interrupts him. Abraham
then sees a ram and sacrifices it instead. The sages of the Talmud
understood this event, known as the Akedah, as an opportunity to
teach humankind, once and for all, that human sacrifice, child
sacrifice, is not acceptable. Nevertheless, once the Israelites enter
Canaan following their Exodus from Egypt, the Bible recounts that
they adopted the religion of their neighbors and practices pagan
rituals, which included human sacrifice.

Abraham’s son Jacob, later renamed Israel, fathered twelve sons who
became the twelve tribes of Israel, who also were understood
mystically. According to apocalyptic writings, and the later
generations of Rabbis, the twelve tribes were associated with the
twelve astrological signs. Like the Zodiac, the twelve tribes were
divided into four camps of three, each accorded a particular
astrological sign, in accordance with the four seasons of the Zodiac,
divided according to the Four Elements. Thus, Reuben, who is
compared to running water, with Simeon and Gad, are Aquarius.
Judah, the lion, with Issachar and Zebulon, are Leo. Benjamin,
Manasseh and Ephraim, whom Jacob compares to the ox, are Taurus.
Naphtali, Asher and Dan, whose device is the scorpion, synonymous
astrologically with the eagle, are Scorpio.

Of Israel’s sons, Joseph was his favorite, making for him a coat of
many colors. Joseph had a dream in which he saw the Sun and the
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Moon and eleven stars bowed down before him, signifying that he
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would be greater than his brothers. Out of envy, they sold Joseph
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into slavery. He was finally taken by his captors to Egypt where he About Contact Search
became the Pharaoh’s chief minister. Stricken by famine, Israel and
his remaining sons were forced to migrate to Egypt, where they
joined their brother Joseph. After several centuries, the Jewish nation
became so substantial that Pharaoh and the Egyptians felt threatened
by them. Though, God still intended to fulfill His promise to their
forefather Abraham, and due to the oppression inflicted upon them,
sent Moses to plead with Pharaoh to release the people of Israel.
After several horrible afflictions sent by God upon the Egyptians, as
a sign that they should comply with Moses’ request, Pharaoh finally
conceded, and Moses guided the Israelites across the Red Sea and
north to the Promised Land.

Adoration of the Golden Calf by Nicolas Poussin (c. 1634)

Already before they entered Canaan, the Israelites were guilty of


worshipping the dying-god in the form of the Golden Calf. Shortly
following the Exodus, and soon after having crossed the Red Sea,
while Moses was on Mount Sinai receiving the tablets of the Ten
Commandments, the Jews became concerned that their prophet was
tarrying far too long on the mountain. Exodus 32:1-4 recounts that
they approached Moses’ brother Aaron, demanding: “Come, make us
a god who will go before us; as for this Moses, the man who brought
us up from Egypt, we do not know what has become of him.” Aaron
advised them to collect their jewelry, and melting it, formed a statue
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of a calf, and said to them “this is your god, O Israel, who brought
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you up from the land of Egypt.” The Golden Calf recalls Apis, the
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Egyptian bull-god associated with Osiris, who was identified by the About Contact Search
Egyptians with Orion. And its accompanying “pagan revelry,”
understood to be a reference to the orgiastic rites associated with
paganism. When Moses returned from the mountain, upon seeing
the spectacle, he smashed the tablets of the Ten Commandments.

Baal Epic

David slaying Goliath, descendant of the Anakim

After the Israelites were liberated from Egypt, God commanded


them to conquer the land of Canaan, as fulfillment of the promise to
Abraham. The frightful appearance of the Anakim, as described in
the account of the Twelve Spies of the Bible, filled the Israelites with
terror, when they encountered them in the Land of Canaan. The
Twelve Spies, as recorded in the Book of Numbers, were a group of
Israelite chieftains, one from each of the Twelve Tribes, who were
sent by Moses to scout out the Land of Canaan in advance of its
conquest. The Israelites seem to have identified them with the
Nephilim, the giants (Genesis 6:4, Numbers 13:33) of the Flood
story. Joshua finally expelled them from the land, except for some
who found a refuge in the Philistine cities of Gaza, Gath, and

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Ashdod (Joshua 11:22), thus the Philistine giants like Goliath who
was slain by David (2 Samuel 21:15-22) were descendants of the One Two Three Four Five Six Articles
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Anakim. About Contact Search
According to Deuteronomy 9:1-2, “Hear, O Israel! You are crossing
over the Jordan today to go in to dispossess nations greater and
mightier than you, great cities fortified to heaven, a people great and
tall, the sons of the Anakim whom you know and of whom you
have heard it said, “Who can stand before the sons of Anak?”
Similarly, according to Josephus, at that time in Palestine, “there
were still then left a race of giants, who had bodies so large, and
countenances so entirely different from other men, that they were
surprising to the sight, and terrible to the hearing.”[8] In
Deuteronomy chapter 3 we are told: “For only Og the king of
Bashan was left of the remnant of the Rephaim; behold, his bedstead
was a bedstead of iron; is it not in Rabbah of the Ammonites? Nine
cubits was its length, and four cubits its breadth, according to the
common cubit.” When Moses sends out a reconnaissance team to
gather information about the land of the Canaanites, upon their
return from the mission they report: We went in to the land where
you sent us; and it certainly does flow with milk and honey, and this
is its fruit. Nevertheless, the people who live in the land are strong,
and the cities are fortified and very large; and moreover, we saw the
descendants of Anak there. Amalek is living in the land of the Negev
and the Hittites and the Jebusites and the Amorites are living in the
hill country, and the Canaanites are living by the sea and by the side
of the Jordan.[9]

Once they were to conquer the land of the Canaanites, the Israelites
were clearly warned to refrain from the pagan cult of the dying god.
According to Deuteronomy 18:9-12:

When you enter the land the Lord your God is giving
you, do not learn to imitate the detestable ways of the
nations there. Let no one be found among you who
sacrifices their son or daughter in the fire, who practices
divination or sorcery, interprets omens, engages in
witchcraft, or casts spells, or who is a medium or

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spiritist or who consults the dead. Anyone who does


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these things is detestable to the Lord; because of these
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same detestable practices the Lord your God will drive About Contact Search
out those nations before you.

However, it was in Canaan that


the Israelites adopted the
worship of the dying-god Baal
and his sister-spouse Astarte,
which would underlie the
beliefs of the Kabbalah. Baal
was one of a trinity of gods
worshipped among the Gideon striking down an
Canaanites, composed of the Asherah pole
father El, his daughter Astarte,
and Baal, their son. They were
both symbolized by the bull because at the resurrection of the god
from the Underworld, celebrated at the spring equinox, the Sun and
Venus rose in the constellation of Taurus. The mythology of Baal, is
best illustrated in the longest of the known Canaanite myths the
Baal Epic, discovered by archeologists at the ancient site of Ugarit,
now Ras Shamra on the Mediterranean coast of northern Syria. The
Baal Epic provides the basic account of the dying-god as a usurper
god, mirroring much of the account of the Enuma elish, who gains
mastery by defeating the Dragon of the Sea.

Baal, came to represent the sky-god, the god of thunder, who


fertilizes the goddess, mother earth, to bring forth life. Thus, Baal
was often symbolized as an erect phallus in the form of a pillar. This
became the symbol of the single androgynous god, with both Baal
and Astarte generally being represented by a pillar, known as an
Asherah in the Bible, a Hebrew word, also a common noun,
meaning a sacred tree or pole used in the goddess cult.[10] A priest
and priestess would undergo a mock death and resurrection, and in a
rite called a sacred marriage, the priest and priestess would copulate,
symbolizing the union of the god and the goddess.

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One Two Three Four Five Six Articles


Ordo ab Chao About Contact Search

The Queen of Sheba Before the Temple of Solomon in Jerusalem by


Salomon de Bray.

The Israelites went so far as to pollute the very Temple of Jerusalem


itself with the accouterments of this cult, including worshipping
“Asherah” poles, or phallic pillars. The construction of the Temple of
Jerusalem Solomon built, as described in the Bible, was in a manner
quite foreign to the doctrines of the Israelites. The Bible maintains
that Solomon had sent a message to the king of Tyre asking if he
could hire the services of the king’s master builder Hiram, a
Canaanite, skilled in geometry. Hiram was referred to as a “son of a
widow”, a term traditionally used to refer to priests of the goddess.
Two bronze pillars, Boaz and Jachin, were erected at the door of the
Temple, the double pillars sacred to the dying-god and the goddess.
Temples dedicated to the goddess in Tyre are said to have featured
stone pillars of phallic design at their entrances, which were the focus
of fertility rites performed in honor of Astarte at her special festivals.
Herodotus, a Greek historian of the fifth century BC, described two
pillars in the temple of a god he referred to as the “Phoenician
Hercules,” meaning the Canaanite Baal.

Chaldeans

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One Two Three Four Five Six Articles


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James Tissot’s The Flight of the Prisoners illustrates Judah’s exile from
Jerusalem.

After Solomon, the Israelites persisted in their paganism. Political


differences divided them between the kingdom of Israel in the north,
comprised of ten tribes, and Judah in the south, composed of the
two remaining tribes, Judah and Benjamin. Finally, according to the
Bible, because of their repeated excesses, the Israelites were punished
by being carried away into exile. From the end of the eighth century
BC, to the beginning of the sixth, the Jews of ancient Palestine were
attacked by the Assyrians and deported to Mesopotamia. According
to the Assyrian king Tiglath-Pileser, 13,750 of the wisest and most
skilled of the Israelites were deported by 733 BC, while 27,290
more Israelite sages, musicians and artisans were brought to
Babylonia by Sargon II in 727 BC. According to II Kings 17:16-20,
this disaster came upon the nation of Israel because:

They defied all the commands of the Lord their God


and made two calves from metal. They set up an
Asherah pole and worshipped Baal and all the forces of
heaven. They even sacrificed their own sons and
daughters in the fire. They consulted fortune-tellers and
used sorcery and sold themselves to evil, arousing the
Lord's anger. And because the Lord was angry, he swept
them from his presence. Only the tribe of Judah
remained in the land. But even the people of Judah
refused to obey the commands of the Lord their God.
They walked down the same evil paths that Israel had

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established. So the Lord rejected all the descendants of


Israel. He punished them by handing them over to their One Two Three Four Five Six Articles
Ordo ab Chao
attackers until they were destroyed. About Contact Search

Finally, between 598 and 596 BC, Nebuchadnezzar captured


Jerusalem, sacked the famous Temple of Solomon, and deported
much of the remaining population to Babylon. The Jews would
eventually remain in Babylon for half a century, until their release in
538 BC, when nearly 50,000 of them returned to Jerusalem.
Nevertheless, a substantial portion chose to remain in Babylon,
where they would continue to be an important community of the
Jewish Diaspora for many centuries.

Nebuchadnezzar’s capital of Babylon, which at one time may have


held as many as 250,000 inhabitants, was the greatest city in the
ancient world. According to the Bible, the city was founded by
Nimrod, builder of the Tower of Babel, from which it derived its
name, and was famed among the Jews and the later Greeks for its
sensual living. Herodotus described: “Babylon lies in a wide plain, a
vast city in the form of a square with sides nearly fourteen miles long
and a circuit of some fifty-six miles, and in addition to its enormous
size it surpasses in splendor any city of the known world.”[11]

The occult wisdom of the Babylonians was revered throughout


ancient times as the special skills of the Chaldeans, a term that
originally referred to the inhabitants of Chaldea, but which was
eventually understood to refer to the Babylonian priesthood. Their
practices were described by Diodorus of Sicily, a Greek historian of
80 to 20 BC, and author of a universal history, Bibliotheca Historica:

…being assigned to the service of the gods they spend


their entire life in study, their greatest renown being in
the field of astrology. But they occupy themselves
largely with soothsaying as well, making predictions
about future events, and in some cases by purifications,
in others by sacrifices, and in others by some other
charms they attempt to effect the averting of evil things
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and the fulfillment of the good. They are also skilled in


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the soothsaying by the flight of birds, and they give out
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interpretations of both dreams and portents. They also About Contact Search
show marked ability in making divinations from the
observations of the entrails of animals, deeming that in
this branch they are eminently successful.[12]

To the Moon, the Sun and the five known planets was given the
name of Interpreter Gods, because, while the fixed stars follow a
single circuit, these follow each their own course, and thus, above all
others make manifest to man the purpose of the gods. Worship was
also conferred on all the constellations, as the revealers of the will of
Heaven, and in particular the twelve signs of the Zodiac, and the
thirty-six decans, which were called Counsellor Gods. Outside the
Zodiac, were twenty-four stars, twelve in the northern, and twelve in
the southern hemisphere. Those which are visible they assigned to
the world of the living, and those which are invisible, to the world
of the dead, and so they called them Judges of the Universe. The
Chaldeans also worshipped the earth, the oceans, the winds, and fire,
sources of all things, which they confounded with the stars under the
name of the Four Elements.

Also among their beliefs was that the stars were apparently subject to
an inflexible law which made it possible to calculate in advance all
that they would eventually cause. The Chaldeans perceived the life of
the universe as being composed of vast repeating periods. As it
appeared to govern the regular movements of the heavenly bodies,
the Chaldeans deified Time. They conceived of a cycle composed of
a Great Year, wherein the planets were thought to return to their
original places. Thus, they believed that the universe was a living
breathing entity and could be measured in breaths. The basic unit for
cosmic time was the Soss of 60 years, then the Ner of 600 years, and
the Sar of 3,600 years. A great Sar equaled 21,600 and represented
one breath. But as the universe must breathe in as well as out, the
entire life of the universe was thought to be 432,000 years. Beyond
these is the period of 12,960,000 years. Thus, astrology was closely
associated with mathematics, numbers being regarded as sacred.

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One Two Three Four Five Six Articles


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Seal of Solomon About Contact Search

Once in Babylon, instead of repenting for their past errors, a faction


of heretical Jews insisted that the covenant was binding forever, and
that, despite the temporary punishment, because they were God’s
chosen people, they would eventually be restored to the Promised
Land, and be appointed rulers of humanity, at the advent of their
awaited Messiah. This Zionist interpretation was then assimilated to
the heretical worship of the dying-god, in which the Israelites had
persisted for nearly a thousand years and for which they were
condemned. With the further addition of Babylonian astrology and
magic, this new interpretation of Judaism would come to be known
as Kabbalah.

According to the Quran,


Solomon was falsely accused of
practicing magic, by apostate
Jews who learned magic from
the “Satans” in Babylon.
Talmudic legend has Solomon
deceiving Asmodai, the prince
of the demons, into
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collaborating in the
construction of the Temple of One Two Three Four Five Six Articles
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Jerusalem.[13] According to
Chao
Asmodeus as depicted in Collin
About Contact Search
later Jewish and Islamic de Plancy's Dictionnaire
traditions, Solomon possessed a Infernal (1818)
signet ring known as the Seal of
Solomon, the symbol of a six-
pointed star, which gave Solomon the power to command demons,
jinn (genies), or to speak with animals. The legend that Solomon
possessed a seal ring on which the name of God was engraved and by
means of which he controlled the demons is related at length in the
Talmud.[14] This legend is especially developed by Arabic writers. In
one version, the chief of the demons—either Asmodai or Sakhr—
obtained possession of the ring and ruled in Solomon’s stead for
forty days. The name Asmodai or Asmodeus is believed to derive
from Avestan language aeshma-daeva, Zoroastrianism’s demon of
wrath, where aema means “wrath” and daeva signifies “demon.”[15]
According to the Talmud, Asmodai tricked Solomon into unbinding
him and giving him his ring, and then threw him 400 leagues away
from Jerusalem and ruled in Solomon’s place for several years. When
Solomon returned to Jerusalem claiming to be the real king, the
rabbis interrogated his wives who revealed that the imposter
demanded to sleep with them while they were menstruating or to
bed Solomon’s mother his mother, Bathsheba. The rabbi’s thereupon
immediately reinstated Solomon and Asmodai fled off in the sky.
[16]

According to Islamic tradition, when


Solomon lost his kingdom, a large
number of people and jinn transgressed
and pursued their lusts. When God
restored to Solomon his kingdom and
the transgressors reformed their ways,
Solomon seized their holy scriptures
which he buried underneath his throne.
When Solomon died, the people and the Jinn uncovered the buried
scriptures and the knowledge of magic they contained was falsely
attributed to him. This story was related on the authority of ibn

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Abbas (c. 619 – 687), the son of Abbas ibn Abd al-Muttalib, an
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uncle of the prophet Muhammad, and a nephew of the Maymunah
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bint al-Harith, who later became Muhammad’s wife. Ibn Abbas was About Contact Search
one of Muhammad's cousins and one of the early Quran scholars.
[17]

The Seal of Solomon thus came to be seen as an amulet or talisman,


or a symbol or character in medieval and Renaissance-era magic,
occultism, and alchemy. The legend of Solomon’s magical
knowledge persisted through the centuries, such as the example of
the seventeenth-century grimoire, The Lesser Key of Solomon. Ars
Goetia is the title of the first section of The Lesser Key of Solomon,
containing descriptions of the seventy-two demons that Solomon is
said to have evoked and confined in a bronze vessel sealed by magic
symbols, and that he obliged to work for him. In demonology, a
seal, also known as a sigil, is the signature of a devil, demon or
similar spirit, usually in order to sign a soul away.

Though astrology was falsely regarded as an early invention of the


early Babylonians, as Bartel van der Waerden has indicated, in Science
Awakening II: The Birth of Astronomy, its emergence should be dated
to the reign of Nebuchadnezzar.[18] Before the eighth century BC,
as scholars have pointed out, the science of astronomy was basically
impossible due to the absence of a reliable system of chronology,
which the Babylonians did not arrive at before the eighth century
BC. It is only from that time onward that the records of eclipses
begin which Ptolemy used, the oldest being dated to 721 BC. But
more specifically, those innovations directly related to the cult of the
Chaldeans were developed in the sixth century BC. According to
noted historian of ancient history, Franz Cumont, “it may be
regarded as proved that this astral religion succeeded in establishing
itself in the sixth century BC, during the period of the short-lived
glory of the second Babylonian empire, and after its fall, when new
ideas derived from East and West were introduced, first by the
Persians and afterwards by the Greeks, into the valley of the
Euphrates.”[19]

These developments coincided with the period known as the Exile,


or the Captivity, when the great majority of the Jewish people were
in Babylon. While scholars often acknowledge Babylonian influence
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on Judaism, there is rarely a suggestion of the reverse. However,


One Two Three Four Five Six Articles
according to the Bible, Jews had already begun to worship the
Ordo ab Chao
planets prior to the Exile. II Kings 23:5 recounts that the Jews About Contact Search
offered incense “to the sun, the moon, the constellations, and to all
the forces of heaven.” Nevertheless, Shaul Shaked, a renowned
scholar of Babylonian influences on Judaism, maintains that
astrological and other foreign ideas cannot be attributed to the
Biblical times, but were acquired in Babylon. Shaked noted that, “it
does not seem at all likely that so many similarities could have been
formed in parallel independently, and, despite the chronological
difficulties of the documentation, in most of the parallel points one
may feel quite confident that these ideas were indigenous to
Iran.”[20]

Moreover, we know that the Jews in Babylon had become


substantial citizens, and that some had achieved minor administrative
positions. Therefore, considering the size and prominence of the
Jewish population living in Babylon, and taking into account the
important role that astrology played in esoteric Judaism and the
Kabbalah, it may be supposed that Jews themselves contributed to
many of these innovations. In fact, in the Book of Daniel, Chapter
2:48, Daniel is made chief of the “wise men” of Babylon, that is of
the Magi or Chaldeans, and yet remains faithful to the laws of his
own religion.

A table dated to 523 BC shows the astounding advances in


astronomy that were made during this period. For the first time, the
relative positions of the Sun and the Moon are calculated in advance.
The conjunctions of the Moon with the planets and of the planets
with each other, and their situation in the signs of the Zodiac, which
appear definitely established, are noted with precise dates. The
scientific discoveries achieved in this period enabled the astrologers to
predict events with a level of certainty that was unattainable through
other forms of prognostication. Therefore, divination by means of
the stars became elevated in prestige above all other methods known,
leading to a transformation in Babylonian religion.

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Zoroaster One Two Three Four Five Six Articles


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The state entry of Cyrus the Great into Babylon, c. 540 BC, from
Hutchinson's History of the Nations (1915)

Then, in 538 BC, Babylon was conquered by the Persians, led by


Cyrus the Great (c. 600 – 530 BC). Cyrus released the Jews from
captivity after which many returned to Palestine where they began
work on building the Second Temple of Jerusalem, to replace the
First Temple which was destroyed in 586 BC. However, instead of
reforming their ways, mystically-inclined Jews reformulated the
teachings of Judaism by creating what came to be known as the
Kabbalah. The Kabbalah is an esoteric interpretation of the Judaic
religion which represents the co-optation of the dying-god cult,
along with elements of Babylonian magic, astrology and
numerology.

The early Kabbalists were known to the ancient world as “Magi,” and
falsely believed to be heirs of Zoroaster, prophet of the Persian
religion of Zoroastrianism. Zoroastrianism is believed to have been
originally monotheistic, but to have later been modified by its
priests, the Magi. Thus, while most religions posit the existence of
an evil principle inferior to the good God, Zoroastrianism became
the origin of a type of dualism wherein evil is elevated to the rank of
a god, equal but opposite to the good, both existing eternally at war
with each other. One is Ahura Mazda, the God, lord of goodness and

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of light. The other is Ahriman, the Destructive or Tormenting


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Spirit, lord of evil and darkness. According to Diogenes Laertius,
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Greek scholar of the third century AD, “Aristotle in the first book of About Contact Search
his work On Philosophy says that the Magi are more ancient even
than the Egyptians, and that according to them there are two first
principles, a good spirit and an evil spirit, one called Zeus and Ahura
Mazda, the other Hades and Ahriman.”[21]

As Yamauchi describes, “the relationship of the Magi to Zoroaster


and his teachings is a complex and controversial issue.”[22] As long
as the Persian empire lasted, there was always a distinction between
the Persian Magi, the official priestly caste, and the Babylonian
Magi, who were often considered to be outright impostors.[23]
Essentially, when the Persians conquered Babylon, the Magi had
come into contact with the Chaldeans, whose beliefs and teachings
they introduced into their version of Zoroastrians. From the time of
Xerxes, however, they began to receive increasing favor at court, until
the title of Magi eventually lost its heretical connotations. As the
French Assyriologist Lenormant noted, “to their influence are to be
ascribed nearly all the changes which, towards the end of the
Achaemenid dynasty, corrupted deeply the Zoroastrian faith, so that
it passed into idolatry.”[24]

The Greek and Latin words for magic, mageia and magia was
originally derived in reference to the supposed arts the Magi,
astrologers known for having identified the birth of Jesus with the
appearance of the “Star of Bethlehem.” At the time, it was common
for mystical literature to attribute their sources to ancient sages and
patriarchs. Many such works were attributed to Abraham and Enoch,
and so on, and are referred to as Pseudepigrapha. A number of similar
works were attributed to Zoroaster, as well as his supposed disciple
Osthanes, or Zoroaster’s patron, Hystaspes. By the first century AD,
in his Natural History, Pliny made Zoroaster the founder of magic:

Undoubtedly magic began in Persia with Zoroaster, as


authorities are agreed. But there is insufficient agreement
about whether he was the only man by that name, or
whether there was another and later Zoroaster… What is

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particularly surprising is that the tradition and craft


One Two Three Four Five Six Articles
should have endured for so long; no original writings
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survive, nor are they preserved by any well-known or About Contact Search
continuous line of subsequent authorities. For few
people know anything by reputation of those who
survive only in name and lack any memorials, as, for
example, Apusorus and Zaratas of Media, Marmarus and
Arabantiphocus of Babylon, or Tarmoendas of Assyria.
[25]

The Magi venerated fire as the symbol of the divine, and adopted the
trinity worshipped by the Babylonians, composed of a father, mother
and their offspring, a son-god, represented by the Sun, Moon, and
Venus, which they identified with the Persian deities of Ahura
Mazda, Anahita and Mithras. They conserved the Chaldean doctrine
of pantheism, regarding the universe as a single living being,
governed by a fate determined by the stars. Astrology was connected
to mathematics, and the use of numerology was widespread in their
literature. The Zodiac of the Chaldeans was divided according to the
four elements traditionally worshipped by the Persians. They saw the
soul as subjected to numerous reincarnations, sometimes into beasts,
causing them to abstain from the meat of animals.

Pliny transmitted a definition of magic by a famous Magi named


Osthanes: “there are several forms of it (i.e. magic); he professes to
divine from water, globes, air, stars, lamps, basins and axes, and by
many other methods, and besides to converse with ghosts and those
in the underworld.”[26] Though communion with evil spirits was
strictly forbidden in the orthodox version of the faith, the accounts
of Greek authors accord in many respects with the doctrines of those
referred to in the Avesta, and other Zoroastrian literature, as a certain
people hostile to the orthodox community, called “sorcerers” or
“daeva worshippers,” or devil-worshippers.[27] Therefore, when
Roman satirist Lucian wishes to send one of his characters down to
the realm of the dead, he resorts to the renowned experts: “as I was
puzzling over these matters, it occurred to me to go to Babylon and
ask one of the Magi, Zoroaster’s disciples and successors. I had heard
that they could open the gates of the underworld with certain spells
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and rites and conduct down and bring back up safely whomever they
wished.”[28] One Two Three Four Five Six Articles
Ordo ab Chao About Contact Search
Franz Cumont maintained that the beliefs of these Magussaeans was
influenced by the heretical Zoroastrian cult of Zurvan, the god of
Time. In Armenian texts Saturn is called Zurvan.[29] Orthodox
Zoroastrians worshipped the good god Ahura Mazda who was in an
eternal comic battle with Ahriman, the evil god. As the Greater
Bundahishn criticized, the prime object of worship of the false Magi
was Ahriman, for “by the religion of the sorcerers (Ahriman) so
inclines men to love him and to hate Ahura Mazda that they
abandon the cult of Ahura Mazda and practice that of Ahriman.”[30]
The worship of Ahriman was partly justified by Zurvanism.
According to the Zurvanite myth, in the beginning, the great god
Zurvan existed alone. Desiring offspring that would create “heaven
and hell and everything in between,” he conceived Ohrmuzd and
Ahriman, who are granted alternating rule over creation.[31]

R.C. Zaehner commented that in many cases it was more than


Zurvanism, it was sorcery and daeva-worship. Zaehner continues:

The practice of worshipping the demons is also referred


to by Clement of Alexandria: “the Magians,” he says,
“worship angels and demons.”[32] This as we have seen,
is the practice not of the Zoroastrians or Zurvanites but
of the “devil-worshippers,” the third Iranian sect
mentioned in the Denkart. With these facts in mind it
will, perhaps be safe to conclude that Xerxes, in
suppressing the daeva cult, caused a large-scale
emigration of dissident Magians. These, after absorbing
much of Babylonian speculation, transported their
beliefs to Asia Minor; and from them arose the Graeco-
Roman religion of Mithra.[33]

The worship of evil was disguised by the Magi through their


veneration of Mithras, the Persian species of the dying-god,

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worshipped in India as Mitra, which the Magi reintroduced into


Zoroastrianism. According to Jeffrey Burton Russell: One Two Three Four Five Six Articles
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In his effort to move toward monotheism, Zarathustra


emphasized the power of Ahura Mazda to the point of
ignoring Ahura Mithra, and we have no idea what the
prophet thought of this deity. His followers restored
Mithras to power, assimilating him to Mazda and
worshipping him as a manifestation of the god of light.
But apparently the unregenerate daeva-worshippers
untouched by Zarathustra’s reforms also continued to
worship Mithras, and some of the later Magi may have
been drawn in this direction.[34]

Mithras was assimilated by the Magi to the Babylonian Sun-god,


Shamash, who was also identified with Bel. Mithras was one of three
gods adapted from the trinity of a father, mother and son-god,
worshipped by the Babylonians, and identified with the Sun, Moon
and Venus, which the Magi assimilated to their own ancient Persian
deities. According to Cumont:

Babylon…being the winter residence of the sovereigns,


was the seat of a numerous body of official clergy, called
Magi, who sat in authority over the indigenous priests.
The prerogatives that the imperial protocol guaranteed
to this official clergy could not render them exempt
from the influence of the powerful sacerdotal caste that
flourished beside them. The erudite and refined
theology of the Chaldeans was thus superposed on the
primitive Mazdean belief, which was rather a congress of
traditions than a well-established body of definite
dogmas. The legends of the two religions were
assimilated, their divinities were identified, and the
Semitic worship of the stars (astrolatry), the monstrous
fruit of long-continued scientific observations, became
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amalgamated to the nature-myths of the Iranians.


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Ahura-Mazda was confounded with Bel, who reigned
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over the heavens; Anahita was likened to Ishtar, who About Contact Search
presided over the planet Venus; while Mithra became the
Sun, Shamash.[35]

The earliest indication of the worship of the god Mithras among the
Persians is found in a sculptured tablet above the tomb of Darius I,
who took the throne in 521 BC, in which the symbols of Mazda and
of Mithra were placed in equally conspicuous positions, a practice
that was continued by his successors. The fact that the Persians
worshipped a god named Mitra was known to Herodotus, who
mentioned that “Zeus, in their system, is the whole circle of the
heavens, and they sacrifice to him from the tops of mountains. They
also worship the sun, moon, the earth, fire, water, and winds [the
Four Elements], which are their only original deities: it was later that
they learned from the Assyrians and Arabians the cult of Uranian
Aphrodite. The Assyrian name for Aphrodite is Mylitta, the Arabian
Alilat, the Persian Mithra.”

Saturn
The Bloodcurdling Sacri ces Of Phoenicians | Bl…
Bl…

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One Two Three Four Five Six Articles


The Bible makes numerous condemnations of the ancient Israelites
Ordo
sacrificing ab
their children Chao
to another derivation of Baal called Moloch,
About Contact Search
who was associated with Saturn. As god of the underworld, the
dying-god was also a chthonic deity, or god of the Underworld, and
therefore typically associated with evil.[36] According to the
principles of apotropaic magic, the good god was appeased with
good sacrifices, while the evil god required evil ones. The most evil
sacrifice was the killing of a child. Rabbinical tradition depicted
Moloch as a bronze statue heated with fire into which the victims
were thrown. This has been associated with reports by Cleitarchus,
Diodorus Siculus and Plutarch, who all mention the burning of
children as an offering to Cronus or Saturn, that is to Baal
Hammon, the chief god of Carthage. Cronus, also spelled Cronos or
Kronos, in ancient Greek religion, is a male deity who was
worshipped by the pre-Hellenic population of Greece. In Attica, his
festival the Kronia celebrated the harvest and resembled the Roman
Saturnalia.

Scholars have now come to


acknowledge the striking
similarities between
Mesopotamian mythology and
the works of the greatest of the
Greek poets, Hesiod and
Homer.[37] Hesiod, believed
to belong to the eighth century
BC, was the author of the
Theogony, a systematization of
early Greek mythology.
Hesiod’s Theogony outlines a
usurper myth, an account of
how Zeus became superior
following a war against Kronos
and the Titans. According to
Hesiod, Kronos was the son of
Uranus and Gaea, being the
youngest of the twelve Titans. Saturn Devouring His Son by
After castrating his father, on Peter Paul Rubens (1636)

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the advice of his mother, he


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became the king of the Titans. He took for his consort his sister
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Rhea, who bore by him Hestia, Demeter, Hera, Hades, and About Contact Search
Poseidon, all of whom he swallowed because his own parents had
warned that he would be overthrown by his own child. When Zeus
was born, however, Rhea hid him in Crete, and when he grew up,
Zeus forced Kronos to disgorge his brothers and sisters, waged war
on Kronos, and was victorious. According to one tradition, the
period of Kronos’ rule was a Golden Age.[38]

The motif that the present rule of the gods came to power by
overthrowing an older one is especially Near Eastern. According to
M.L. West, “Hesiod’s integration of a dynastic history of this sort
with a divine genealogy, starting from the beginning of things and
ending with the king of the gods established in glory, has its closest
parallel in Enuma elish, a poem of similar length to the
Theogony.”[39] The myth of Kronos swallowing his children was
compared to the Carthaginian worship of Moloch, or Saturn, by
Diodorus:

Among the Carthaginians there was a brazen statue of Saturn putting


forth the palms of his hands bending in such a manner toward the
earth, as that the boy who was laid upon them, in order to be
sacrificed, should slip off, and so fall down headlong into a deep
fiery furnace. Hence it is probable that Euripides took what he
fabulously relates concerning the sacrifice in Taurus, where he
introduces Iphigenia asking Orestes this question: “But what
sepulchre will me dead receive, shall the gulf of sacred fire me have?”
The ancient fable likewise that is common among all the Grecians,
that Saturn devoured his own children, seems to be confirmed by
this law among the Carthaginians.[40]

Like the defeat of Tiamat by Bel, Zeus with his thunderbolts defeats
the monster Typhon and has him flung to Tartarus, and Zeus is
proclaimed king of the gods.[41] The Titans correspond to the
Anakim, or the Anunnaki of the Enuma elish, and to the Hittite
Former Gods, the same term used by Hesiod to refer to the Titans,
which are twelve in number, the same quantity as the Titans.[42]
When the Titan Prometheus stole the fire of the gods, wishing to
impart to man what was forbidden him, like the Bible’s Satan, Zeus
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2021-03-09 1. Babylon — Ordo ab Chao

finally punished the Titans for their insolence by sending the Flood.
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Of the connection between the myth of Deucalion, the Greek Flood
Ordo ab Chao
hero, and Noah, according to M.L. West, “this Greek myth cannot About Contact Search
be independent of the Flood story that we know from Sumerian,
Akkadian, and Hebrew sources, especially from Atrahasis, the
eleventh tablet of the Gilgamesh epic, and the Old Testament.”[43]

[1] Albert Pike. Morals and Dogma of the Ancient and Accepted
Scottish Rite of Freemasonry (Charleston: A.M., 1871), p. 819.

[2] William Ramsey. Spiritualism, a Satanic Delusion, and a Sign of


the Times, Chapter 2: The Case Stated (Peace Dale, Rhode Island: H.
L. Hastings, 1856), p. 33.

[3] Found in Rabbi Shimon bar Yochai, Saint Augustine, Sextus


Julius Africanus, and the Letters attributed to St. Clement, Amharic
Ethiopian Orthodox Bible: Henok 2:1–3 and The Conflict of Adam
and Eve with Satan.

[4] K. Karbiener & G. Stade. Encyclopedia of British Writers, 1800 to


the Present, Volume 2, (Infobase Publishing, 2009), pp. 188-190.

[5] James Frazer. The Golden Bough. Chapter 24 - The Killing of the
Divine King and Chapter 58 - Human Scapegoats in Classical
Antiquity.

[6] George Rawlinson. The Seven Great Monarchies of the Ancient


Eastern World. Vol. 1. pp. 347–350.

[7] Dorothy Morrison. Yule: A Celebration of Light and Warmth (St.


Paul, Minn: Llewellyn Publications). p. 4.

[8] Josephus. Antiquities of the Jews, II:3.

[9] Numbers, 13:27-29.

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2021-03-09 1. Babylon — Ordo ab Chao

[10] Michael David Coogan, ed. & trans. Stories From Ancient
Canaan (Louisville: The Westminster Press, 1978), p. 22 One Two Three Four Five Six Articles
Ordo ab Chao About Contact Search
[11] Histories, I: 178.

[12] Bibliotheca Historica, Book II, 28:29.

[13] Raphael Patai. Encyclopedia of Jewish Folklore and Traditions


(Routledge 2015), p. 39.

[14] Joseph Jacobs, M. Seligsohn. “Solomon.” Jewish Encyclopedia.

[15] Ibid.

[16] Based on the Munich Codex of the Babylonian Talmud (Gittin


68a-b).

[17] Ibn Kathir. Stories Of The Quran.

[18] Bartel van der Waerden. Science Awakening II: The Birth of
Astronomy, p. 180.

[19] Cumont. Astrology and Religion Among the Greeks and Romans,
p. 26

[20] “Iranian Influence on Judaism.” Cambridge History of Judaism,


cited in Nigosian. The Zoroastrian Faith, p. 96

[21] Lives of Eminent Philosophers, I: 8

[22] Edwin Yamauchi. Persia and the Bible. Grand Rapids (Michigan:
Baker Books, 1996), p. 468

[23] Francois Lenormant. Chaldean Magic: Its Origin and


Development (York Beach, Maine: Samuel Weiser, 1999), p. 221.

[24] Ibid., p. 221

[25] Natural History, XXX: 3-6.

[26] Ibid., 5. 14.

[27] Greater Bundahishn, 182. 2. cited in Richard Charles Zaehner.


Zurvan, a Zoroastrian dilemma (Oxford: Clarendon, 1955), p. 15.

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2021-03-09 1. Babylon — Ordo ab Chao

[28] Menippus 6, cited in Mary Boyce and Franz Grenet. A History of


One Two Three Four Five Six Articles
Zoroastrianism, Vols. Two and Three, (Leiden: E. J. Brill, 1982), Vol.
Ordo ab Chao
3., p. 518. About Contact Search
[29] Bartel L. van der Waerden. Science Awakening II: The Birth of
Astronomy (New York: Oxford University Press, 1979), p. 194.

[30] Greater Bundahishn, 182. 2. quoted from Zeahner, Zurvan, p.


15

[31] Zaehner. Zurvan, a Zoroastrian dilemma, p. 419–428.

[32] Stromata, III. 6. 48.

[33] Zaehner. Zurvan, A Zoroastrian Dilemma, p. 19

[34] Jeffrey Burton Russell. The Devil: Perceptions of Evil from


Antiquity to Primitive Christianity (Ithica, NY: Cornell University
Press, 1987), p. 120

[35] Cumont. The Mysteries of Mithra, p. 9

[36] H. D. Muller. “Mythologie der griech.” Stimme, II 39 f; K. O.


Miiller, Aeschylos, Eumeniden, p. 146 f; . Stengel, “Die griech,”
Sakralalterthimer, S. 87; cited in Arthur Fairbanks, “The Chthonic
Gods of Greek Religion,” The American Journal of Philology , Vol.
21, No. 3 (1900), pp. 241-259.

[37] M. L. West. The East Face of Helicon: West Asiatic Elements in


Greek Poetry and Myth (Oxford: Claredon Press, 1997), p. 277.

[38] “Cronus.” Encyclopædia Britannica (Encyclopædia Britannica


Ind, September 26, 2018).

[39] West. The East Face of Helicon, p. 277.

[40] Book XX, Chap. I.

[41] West. The East Face of Helicon, p. 302.

[42] Ibid., p. 298-99.

[43] Ibid., p. 490.

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