Professional Documents
Culture Documents
Valentina Stoycheva, PhD, Derner Institute for Advanced Psychological Studies, Adelphi Univer-
sity and Kings County Hospital Center, Brooklyn, New York; Joel Weinberger, PhD, and Emily
Singer, MA, Derner Institute for Advanced Psychological Studies, Adelphi University.
Correspondence concerning this article should be addressed to Joel Weinberger, PhD, Adelphi
University, 1 South Avenue, Garden City, NY 11530. E-mail: researchberger@yahoo.com
100
THE NORMATIVE UNCONSCIOUS IN PSYCHOANALYSIS 101
emerged from social and cognitive psychology. It is our belief that psychoanalysts and
psychoanalytically trained clinical psychologists can profit from knowing about this work,
which has both clinical and theoretical implications.
Before beginning, we explain the terminology we use in this paper. About a decade
ago, the neuroscientist LeDoux (2002) wrote, “That explicit and implicit aspects of the
self exist is not a novel idea. It is closely related to Freud’s partition of the mind as
conscious, preconscious . . . and unconscious . . . levels” (p. 28). Where analysts talk about
unconscious processes, nonpsychoanalytic branches of psychological science employ a
different label, implicit, in the belief that this term is more value neutral, scientific, and
empirical. Thus, the two terms (unconscious and implicit) are roughly equivalent and are
mostly differentiated by who is writing and for whom. They are functionally (as opposed
to theoretically) differentiated in that the work of nonanalytically oriented researchers and
theorists does not focus on the dynamic unconscious that has attracted the lion’s share of
attention in psychoanalytic circles, but rather on what we here term the normative
unconscious— unconscious processes not motivated by conflict, defenses, or deprivation
experiences. In this paper, we will use the terms implicit and normative unconscious to
refer to those unconscious processes that are not dynamically and conflictually driven.
This may parallel early developments within psychoanalysis. Fayek (2005) argued that
Freud’s original conception of the unconscious was of a system unconscious—
nonrepressed in its nature— but that the idea of the dynamic unconscious later became the
focus of psychoanalysis.
The linguists, anthropologists, literary people, and artists were less interested in what is
dynamically unconscious and found their way easily to understand the system Ucs [uncon-
scious] . . . The psychoanalysts, in contrast, leaned toward ridding themselves of it, and they
were content with only the dynamics of repression. (Fayek, 2005, p. 526)
The normative unconscious, on the other hand, is not unlike aspects of the structural
unconscious. It is closely akin to what analysts might think of as the unconscious features
of ego processes. As ego psychologists, beginning with Hartmann (1939/1958), have long
noted, the normal development of the ego involves the use of nonconflictual unconscious
processes aimed at facilitating the individual’s reality-based functioning in the world.
Empirical data collected in the past two or three decades have supported this view,
pointing to the importance of implicit/unconscious processes in people’s decision making,
affective responding, and interpersonal communication. Studies in social psychology and
cognitive neuroscience have been especially fruitful in illuminating normative processes
in what has come to be termed causal attributions, implicit memory, implicit learning,
affective primacy, and automaticity. Each of these domains has applications to clinical
work and to psychoanalytic theory. It is our belief that learning about them will benefit
clinicians in their therapy practices and help psychoanalysts to think more systematically
about unconscious processes. It is also our hope to foster a dialogue between the various
subcultures within the wider realm of psychology by showing the direct links and
102 STOYCHEVA, WEINBERGER, AND SINGER
Attribution Theory
The foundations of attribution theory were laid by Fritz Heider (1958) in his seminal work
The Psychology of Interpersonal Relationships. Heider argued that people were constantly
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trying (actually compelled) to understand their own actions and the actions of others.
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Individuals, he said, continuously monitor behaviors and events, making causal inferences
about why they occur. These attributions are made in accordance with preexisting causal
beliefs (Weiner, 1986, 2000). The earliest attribution theorists (e.g., Thibaut & Riecken,
1955) believed that the connection between antecedents (beliefs, information, motivation)
and attributions was largely conscious. Later attribution theories, however, hold that,
although it can be made conscious, this process takes place largely within the realm of
implicit cognition (see, e.g., Weiner, 1986).
One major tenet of attribution theory is that people tend to understand behavior, their
own as well as that of others, as either dispositional or environmentally caused. The
application of this causal division of attributions to clinical work becomes apparent when
we consider a phenomenon sometimes termed the fundamental attribution error (Ross,
1977) or, as later articles less grandiosely refer to it, the correspondence bias (Gilbert &
Malone, 1995). Logically, when sufficient situational factors exist to explain the occur-
rence of an event, we should be able to conclude that the event is, in fact, a result of
environmental forces and not attributable to dispositional characteristics of the actor (cf.
Weinberger, Siefert, & Haggerty, 2010). If a patient unexpectedly misses a session, for
example, we should be as open to believing that she was trapped in a traffic jam and
unable to call us due to a poor signal, as we are to assume that she is engaging in an
enactment. Yet, research findings paint a more complex picture of how implicit processes
influence the way in which attributions are made.
In 1967, Jones and Harris (1967) published a study providing a new way of under-
standing how individuals make dispositional inferences. Participants in this study were
asked to read essays in support of or in opposition to Cuban President Fidel Castro. One
group was told that the writer of the essay had been assigned a side in the argument by
a debate team coach whereas the other group was told that the author had been given the
choice to endorse either side of the issue. It is surprising that study participants attributed
pro- or anti-Castro attitudes to the essayists in both groups. Despite the conscious
knowledge that writers in the debate team condition were not necessarily expressing their
own opinion, the readers had formed an implicit inference that clearly prevailed over any
explicit knowledge about the writers’ attitudes. Jones and Harris named the phenomenon
observer bias and concluded that, when observing others’ behavior, people are generally
inclined to attribute actions to inferred personality characteristics (disposition) rather than
situational factors (environment; see also Jones & Nisbett, 1972; Ross, 1977).
On the other side of the attributional coin is the finding that people tend to make very
different inferences when judging the causes of their own behaviors. For the most part,
people tend to understand their own behaviors in terms of environmental contingencies:
They behaved as they did because it made the most sense given the environmental
conditions they faced. There is one exception to this rule, however. Personal success tends
to evoke stable and internal dispositional attributions whereas personal failure is more
THE NORMATIVE UNCONSCIOUS IN PSYCHOANALYSIS 103
the environment is impinging on her and what she is consciously trying to achieve. Her
disposition is not perceptually salient to her, however. Perhaps she is even defended
against acknowledging it. Her behavior seems to flow from the environment. She therefore
attributes her behavior to the environment. I am yelling because someone else or some
situation is absurdly unreasonable, and my efforts to work it out have been futile.
negative outcomes to either situational or client factors, rather than to factors pertaining
to themselves. Further, Gilbert and Malone’s (1995) review of the literature revealed that
people in general find it extremely difficult and costly to modify previously made
inferences, even after they have been proven wrong. It appears that the implicit process
behind attributional biases is sufficiently powerful to override conscious knowledge.
Therapists are not only prone to self-serving bias in misattributing clients’ decisions
to terminating therapy prematurely. They may also unconsciously misconstrue client
behaviors within therapy. Campbell and Sedikides (1999) argued that the self-serving bias
was magnified under conditions of self-threat (operationalized as a threat to the self-
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as lacking empathy and understanding. By the same token, a patient insisting that all
examples of lateness were situationally caused may not be engaging in defensive resis-
tance but in the natural unconscious tendency to see his own behavior as due to
environmental contingencies. The therapist has to carefully consider these possibilities
before interpreting dynamically unconscious resistance.
Being mindful of patients’ attributional biases can also help catalyze therapeutic
progress. In a trivial example, the therapist, fearing that a patient is beginning to unravel
a very loaded and emotional theme at the end of a session, may cautiously check his
watch. Whether the patient will notice this occurrence and how she will interpret it may
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demonstrate the patient’s attributional patterns and/or her transference issues. Both would
impact an understanding of the patient’s interpersonal relationships. Understanding what
the patient’s (mis)attributions are and whether they are viewed as a product of the
functions of the normative unconscious or are a result of resistance/dynamic conflict
would then guide the therapist’s intervention.
were needed the first versus the second time. The “savings,” Ebbinghaus stated, are the
measurement of what we would now call implicit memory, as the study participant
generally does not explicitly recall the initially learned information.
Current techniques for studying implicit memory often utilize priming, which refers to
the effect of previous exposure to a stimulus on shaping one’s subsequent behavior and
judgment without one’s awareness. Individuals’ performance on trials with previously
experienced stimuli is compared with their performance on trials with entirely new
stimuli. Because implicit memory is unconscious, individuals cannot report on it, but if
performance is better on trials of a task with primed (vs. novel) stimuli, it is inferred that
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helped us learn more about the human memory system and have lent support to the theory
of implicit and explicit memory systems as separate structures. The study by Thomson and
colleagues (2010) was designed to test the longevity of conceptual implicit memory.
During a classroom lecture for a memory course, the name of a less-referenced U.S. state
was mentioned in a discussion on retrieval strategies. Four to 8 weeks later, students were
asked to recall as many state names as they could in 10 min. Participants were significantly
more likely to list the target state name when it had been verbally presented in a prior
lecture than when it had not. This study is important not only because it serves as evidence
for the long-term effects of conceptually based priming, but also because it suggests that
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Implicit Learning
Closely related to implicit memory, implicit learning is defined as the process whereby a
complex, rule-governed knowledge base is acquired largely independently of awareness of
both the process and the product of the acquisition (Reber, 1989). In simple language,
implicit learning is learning that occurs outside of awareness but affects behavior. One can
begin to comprehend the phenomenon by looking at a universal example of implicit
learning: language acquisition. Young children learn the structure and grammar of
language implicitly; they are not able to explain how they have learned it—it seems to just
happen. Reber (1989) examined the process of implicit learning using “artificial gram-
mar”—a set of arbitrary grammatical rules that he had created. He found that after being
exposed to strings of letters governed by his artificial rules, participants were able to
correctly categorize similar but novel strings of letters (in essence, follow the “rules” of
his grammar) even though they could not explain why, nor knew that any rules applied.
Reber concluded that
implicit learning produces a tacit knowledge base that is abstract and representative of the
structure of the environment. Such knowledge is optimally acquired independently of con-
scious efforts to learn, and can be used implicitly to solve problems and make accurate
decisions about novel circumstances. (p. 219)
In a more recent study, Scott and Dienes (2010) found that rules of artificial grammar
can be successfully transferred from one domain to another (e.g., letters, musical notes,
symbols). It appears, then, that implicit knowledge can be generalized and applied across
various modalities. Transfer of learning in this study occurred between different modal-
ities or within the same modality using different vocabularies. It is interesting that in
describing their decision-making process, participants who indicated that they used a
“random selection” strategy to perform the task had significantly higher success transfer-
ring knowledge across modalities than participants employing “conscious” strategies. This
108 STOYCHEVA, WEINBERGER, AND SINGER
finding suggests that the knowledge transfer occurred unconsciously, or implicitly. “The
unconscious can at times outperform the conscious,” Scott & Dienes (2010, p. 397)
concluded.
categorize other people without any awareness of doing so. Participants viewed slides of
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women with either long or short hair while being read brief descriptions of their character
traits, which focused on either their kindness or their capability. The manipulated cova-
riation was that, in one condition, all of the longhaired stimulus faces were characterized
as kind, whereas all of the shorthaired stimulus faces were characterized as capable, and
vice versa in the other condition. Although they were not able to explicitly express why,
participants then judged novel target faces in accordance with what they had “learned”
about the particular relationship between trait and haircut. Lewicki argued that social
cognition is particularly vulnerable to implicit processes because social stimuli are
typically ambiguous. His work indicated that implicit learning is alogical and unrelated to
reality testing. That is, covariations in the environment will be implicitly learned, regard-
less of whether they are sensibly connected or not. This learning model can be applied to
biases, stereotypes, and other social phenomena. It also can be applied to the expectations,
views, and attitudes our patients unconsciously have about others, their environments, and
themselves. In fact, Davis (2001) referred to Stern et al.’s (1998, as cited in Davis, 2001)
concept of “implicit relational knowing”— one’s way of relating to others—as falling
under the category of nondeclarative memory, as described earlier. This unconscious
process, he recognized, is normative in that its function begins developing in infancy and
takes place in all human beings. It is, in that sense, similar to Fonagy’s (1999) description
of a content-free procedural memory, which “is involved in acquiring sequences of
actions, the how of behavior” (p. 215, emphasis added).
A recent experiment (Heerey & Velani, 2010) showed that relational/social
implicit learning can occur in all ages, not just infancy. These investigators had
participants engage in a computerized version of rock-paper-scissors, with an avatar
that they believed was another participant. On certain trials, the avatar engaged in a
predictive nonverbal social cue that could be used to anticipate his move (poker
players call this a “tell”). When the avatar expressed this cue, participants began to
win more over time. Although they were not explicitly aware of their own knowledge
of the predictive social cue, they were able to use it to predict the avatar’s behavior.
It is important to note that this social learning did not take place over multiple trials,
but within a single interaction. This finding has important implications for the learning
of and expectations about interpersonal interactions. It also suggests that we may, very
quickly and unconsciously, engage in relationship patterns based on cues from others
that we may not be able to identify.
Implicit processes begin when a child is very young, before he or she is capable of
learning from explicit instruction. Cortina and Liotti (2007) wrote, “Experiences coded
implicitly are not lost but have powerful adaptive and nonadaptive consequences for
development. These experiences are carried forward as a series of unconscious “proce-
dural” expectations” (p. 205). These authors cited the behaviors of 1-year-old babies in
Ainsworth’s strange situation as an example of how unconscious expectations are played
THE NORMATIVE UNCONSCIOUS IN PSYCHOANALYSIS 109
out in early childhood. Depending on the attachment history and the child’s implicit
learning of the attachment bond with its mother, the child’s expectations and behavior will
be secure, avoidant, or anxious. Cortina and Liotti also discussed the phenomenon of
childhood amnesia. Experiences and events that occur in the initial 3 to 4 years of a child’s
life cannot be consciously recalled due to inadequate brain and language development (not
due to repression), but they are stored implicitly. They wrote, “Early, implicit, preverbal
experience is important . . . It forms the basis for prototypes of models of interpersonal
relating” (p. 209). The clinical implication is that a patient may be approaching relation-
ships with a maladaptive model based on implicit memories and learning and not entirely
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ence of affective priming on our processing, judgment, and behavior. The subliminal
priming of either happy or angry faces influenced which of the emotionally neutral
target faces were chosen as the preferred hire. More target faces were chosen for
hypothetical hiring when a happy face (vs. an angry face) was primed before the
presentation of the target face.
Not only may affect be an unconsciously salient stimulus in the environment, but it
also may be used as a way of categorizing experiences. In 1999, Niedenthal, Halberstadt,
and Innes-Ker proposed the theory of “emotional response categorization,” defined as “the
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mental grouping together of objects and events that elicit the same emotion, and the
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treatment of those objects and events as ‘the same kind of thing’” (p. 338). They argued
that our experiences are affectively organized, and that stimuli are characterized and
categorized based on the perceiver’s emotional response to them (as opposed to the
objective features of the stimuli). Niedenthal et al. found that when participants were
asked to pair words, they were more likely to match them based on the emotion the words
elicited than on their taxonomic or associative similarities (e.g., joke was more likely to
be paired with sunbeam than with speech).
Moreover, Niedenthal et al. (1999) found that being in a particular state of emotional
arousal increased the use of emotional response categorization as a way of organizing
stimuli and experiences. Participants induced to feel happiness, sadness, or fear used
emotional response to categorize concepts significantly more than participants who were
not induced to be in an emotional state (neutral condition). In a second experiment,
Niedenthal et al. found that individuals who were clinically dysphoric conduct emotional
categorization in a biased fashion, based on their specific mood. These data are highly
clinically relevant, and suggests that the ability of individuals who were dysphoric to
process stimuli in their environment is strongly biased by their negative feelings—a
characteristic many clinicians have likely observed in such patients.
Research on the neuroanatomy of emotional processing has revealed that there are
reasons why affect may be processed so quickly and can be independent of conscious
experience. Until relatively recently, most theorists believed that the path for experience
begins when the sensory system registers a stimulus and sends a signal to the thalamus,
which then sends a signal to the neocortex where the stimulus is analyzed and interpreted.
However, LeDoux (1996) indicated that there is a faster, more direct pathway that goes
directly from the thalamus to the amygdala—a structure responsible for emotional
processing. The neocortex is not involved in this path. This is the pathway used in the
implicit processing of emotion—it makes it possible for us to categorize a stimulus as, for
example, likable or unlikable, without consciously registering it. LeDoux called the
pathway through the neocortex the “high road,” and the path through the amygdala, the
“low road.” (For a detailed discussion on the meaning and consequences of the existence
of the two roads, see also Phelps, 2005.)
Evolutionary theory (e.g., Öhman & Mineka, 2001) posits that this implicit processing
system exists because responding quickly to emotional stimuli is important for the
survival of the perceiver. In instances when there is not enough time to fully process a
particular stimulus, an immediate fear response can be highly adaptive and could lead to
survival. The function of an immediate emotional reaction is that it induces an evolution-
ary adaptive action, such as the fight or flight response. For example, having the ability to
run away before you realize that a movement is due to a deadly snake hiding in the grass
could potentially save your life (William James posited something very similar to this in
1890).
THE NORMATIVE UNCONSCIOUS IN PSYCHOANALYSIS 111
sciously grouped together because they elicit the same affective reaction.
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Automaticity
Automaticity, the last implicit process we review in this paper, refers to the activation of
internal or behavioral processes without conscious thought or reflection, that is, automat-
ically. It not only evades self-reflection, but also lacks intentionality and controllability
(Bargh, 1994). In other words, automatic processes can be activated entirely outside of
awareness, without the intervention of conscious choice, and proceed to function implic-
itly, with no need for monitoring. Automaticity ranges from simple reflex-like behaviors,
such as driving a car or typing, to complex behavioral sequences, thought patterns, and
emotional schemas (Weinberger et al., 2010).
In 1890, William James wrote, “It is a general principle in Psychology that conscious-
ness deserts all processes where it can no longer be of use” (p. 496). Jastrow (1906) made
the similar assertion that, once they have been sufficiently rehearsed, mental processes
start operating autonomously, circumventing intentionality and awareness. More recent,
Shiffrin and Schneider (1977) and Schneider and Shiffrin (1977) provided experimental
evidence for this proposition. It is now central to social and cognitive psychology.
Thought and behavioral patterns that are repeated frequently will come to require less and
less attention, thus freeing mental capacities to attend to new and unfamiliar stimuli
(Bargh & Ferguson, 2000). Bargh (1994) referred to this quality of automatized processes
as efficiency (see also, Bargh & Chartrand, 1999). However, automatic behavioral and
thought patterns are also rigid and inflexible and therefore exceptionally difficult to alter
(cf. Weinberger et al., 2010).
Once they reach a level of automaticity, mental processes can be activated entirely
outside of consciousness, and on as little as the perception of a seemingly innocuous cue.
112 STOYCHEVA, WEINBERGER, AND SINGER
ican racial stereotype led to a more hostile interpretation of the motives of a character in
an ambiguous story. Since then, a large body of research has accumulated that supports
Devine’s findings. Bargh, Chen, and Burrows (1996), for example, found that subliminal
priming with faces of young African American males caused study participants to express
more hostility on mild provocation. In a second study using the same priming paradigm,
Chen and Bargh (1997) found that participants not only manifested higher levels of
hostility themselves, but also perceived their partners in a game as more hostile. Although
this was an accurate perception, the partners’ hostility was a reaction to the participants’
own hostile behavior. That is, they created the hostility of their partners and then attributed
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it to that person’s character (see earlier section on attribution theory). Debriefing revealed
that the primed participants had no knowledge of their role in creating a hostile environ-
ment.
Automaticity—Clinical Implications
Because biases, such as prejudices and stereotypes, can implicitly have great impact on
people’s attitudes and behaviors, we can confidently infer that the unconscious influence
of the types of automatized relational and thought patterns we see in therapy are at least
as powerful. Moreover, if prejudice takes years (if not generations) to uproot, it only
follows that to change automatic mental events and behaviors in an individual patient
might require longstanding and concentrated effort. As Shiffrin and Schneider (1977) and
Schneider and Shiffrin (1977) observed, it takes many trials and failed attempts to
extinguish an automatic behavior, even a simple one, acquired in a laboratory setting.
Moreover, under stress (a subcategory of what is termed cognitive load in the academic
literature), people tend to revert back to automatic means of responding (Wilson, Lindsey,
& Schooler, 2000). The amount of time it takes to change even simple automatic
behaviors, coupled with the finding that stress results in regression to prior automatic
responding, suggests that long-term therapy may be necessary for achieving lasting
change in automatically generated behaviors, thoughts, and feelings. Even when the
person recognizes the problem and knows what needs to be done (e.g., discontinue certain
self-injurious or compulsive behaviors, modify interpersonal patterns), change is prob-
lematic and efforts to make changes introduce additional stress in the patient’s life. This
then further militates against change. We believe that the nature of automatic processes
may necessitate the kind of long-term treatment traditionally practiced by psychoanalysts
and most forms of psychodynamic psychotherapy.
Being mindful of recent findings in the area of automaticity can help clinicians better
understand the etiology of some of their patients’ disorders and provide more effective
treatment not only by analyzing conflictual themes, but also by recognizing that people are
not always— or at least not entirely—motivated to engage in maladaptive actions by
dynamic unconscious issues. It appears that making the unconscious conscious, or the ego
syntonic— ego dystonic, may not be sufficient to successfully treat patients engaging in
automatic behaviors. Corrective control processes, which require constant monitoring,
motivation, and effort, may have to be consciously practiced over and over again to
become automatic and override previously automatized maladaptive behavioral or thought
patterns (for a description of these processes, see Wegner, 1994). This may be one of the
underlying principles of working though, except that it is based in normative functioning
rather than further analysis of unconscious defenses. Working through may be necessary
because of the way automatic processes function. People may simply need to practice new
adaptive behaviors until they become automatic. Some nonanalytic theorists have come to
114 STOYCHEVA, WEINBERGER, AND SINGER
similar conclusions. For example, McNally (1995) asserted that anxious patients can
benefit by cultivating attentional biases typically found in healthy controls. Perhaps, then,
a psychoanalyst’s work can be expanded to also include the therapeutic goal of making the
conscious unconscious by making adaptive controlled processes automatic (cf. Newirth,
2003).
cognitive psychologists can (and should) be applied to the clinical setting. A major insight
provided by this literature is that implicit processes are ubiquitous and are an important
part of how the human mind—particularly the normative unconscious, or the unconscious
ego— operates. We are in no way trying to suggest that this model eliminates the need to
posit the dynamic unconscious, but rather that it be considered along with it, as explan-
atory concepts for making sense of human functioning and behavior. The normative
unconscious, like the dynamic unconscious, is irrational and emotionally driven, but,
unlike the dynamic unconscious, it is amotivated. This means that some beliefs and
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behavior patterns are not compromises, efforts at affect regulation gone wrong, uninte-
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grated affect and so on, but rather a natural result of how the unconscious ego operates.
Atwood and Stolorow (1980, 1984) argued that it is only with great effort that such
calcified and well-rehearsed unconscious structures can be made conscious. As they are
outlined in this paper, the implicit processes we have reviewed can be seen as parallel to,
perhaps a detailed rendering of, Stolorow and Atwood’s prereflective unconscious. What-
ever we choose to call it, familiarity with these processes would greatly help analytically
oriented clinicians to analyze the normative unconscious.
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