This 3 sentence summary provides the key information from the document:
The document discusses how among different Native American tribes, becoming a guardian spirit or shaman can be either voluntary through fasting and prayer, or involuntary where spirits choose individuals during dreams or illnesses. It notes that where becoming a shaman is considered an inducible experience, individuals may undergo extreme acts like self-laceration, but where it is involuntary, the phrase used is being "pitied by the spirits".
This 3 sentence summary provides the key information from the document:
The document discusses how among different Native American tribes, becoming a guardian spirit or shaman can be either voluntary through fasting and prayer, or involuntary where spirits choose individuals during dreams or illnesses. It notes that where becoming a shaman is considered an inducible experience, individuals may undergo extreme acts like self-laceration, but where it is involuntary, the phrase used is being "pitied by the spirits".
This 3 sentence summary provides the key information from the document:
The document discusses how among different Native American tribes, becoming a guardian spirit or shaman can be either voluntary through fasting and prayer, or involuntary where spirits choose individuals during dreams or illnesses. It notes that where becoming a shaman is considered an inducible experience, individuals may undergo extreme acts like self-laceration, but where it is involuntary, the phrase used is being "pitied by the spirits".
unsought, involuntary , a thing of predisposition . As among the
Koryak of the Asiatic tundras , no one of his own free will can have the vision , 53 so among the Shasta , as we saw , it is predis position that expresses itself in dreams , and among the Maidu of the Sacramento Valley the trance is sudden while hunting . 54 It may among the Tlingit be against the individual 's will .55 The Wintun may not refuse however inconvenient.56 Among the Bella Coola it is impossible to obtain the art of shamanism by fasting and prayer ; it is a free gift from the deity . A person who is to be a shaman will fall sick , and during his illness Snx will give him song which must be kept a deep secret . After a
this he is able to cure diseases .57 Among the Squalli , of Puget
Sound , predisposition is the entire requirement. 58 On the Pit River of northern California “ , nobody makes you a doctor , you just become one . The spirits choose you . "'59 This distinction , while not absolute , is nevertheless significant in connection with certain attitudes which have been assumed to be characteristic of the guardian - spirit relationship . We have seen that in the area where the vision is considered primarily an inducible experience , the means employed are concentra tion , hunger , thirst , purgatives , and self -laceration . This self laceration may be carried very far indeed as among the Mandan or Dakota or Cheyenne where the custom was to cut off finger joints , or to insert skewers through the flesh and tie these to a pole from which the suppliant attempted to tear himself free . Or the fast might be prolonged beyond our ideas of endurance as among the Central Algonkian . In this region the phrase which described a supernatural experience was regularly “ to be pitied by the spirits .” The phrase had travelled beyond the
63Jochelson : The Koryak , pt I, p. 47.
5 Dixon : The Maidu , p. 267 . 55Krause : Tlinkit - Indianer, p. 284 . Die 56Curtin : CreationMyths of North America , p. 516 . 57Boas : Third Report on Northwest Tribes , p . 421 . 58Haeberlin : MSS . Puget Sound . 59De Angulo : MSS . Pit River Indians .