‫ﺧﻄﺒﺔ ﲨﻌﺔ‬

‫ﰲ ﺷﺮﺡ ﺣﺪﻳﺚ‪" :‬ﻣﻦ ﻧﻔﹼﺲ ﻋﻦ ﻣﺆﻣﻦ ﻛﺮﺑﺔ ﻣﻦ ﻛﺮﺏ ﺍﻟﺪﻧﻴﺎ"‬

‫ﺍﳊﻤﺪ ﷲ ﺭﺏ ﺍﻟﻌﺎﳌﲔ‪ ،‬ﻭﺃﺷﻬﺪ ﺃﻥ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ﻭﱄ ﺍﻟﺼﺎﳊﲔ‪ ،‬ﻭﺃﺷﻬﺪ ﺃﻥ ﳏﻤﺪ‪‬ﺍ ﻋﺒﺪﻩ‬
‫ﻭﺭﺳﻮﻟﻪ‪ ،‬ﻭﺑﻌﺪ‪:‬‬
‫ﻓﻘﺪ ﺭﻭﻯ ﻣﺴﻠﻢ ﰲ "ﺻﺤﻴﺤﻪ" ﻋﻦ ﺃﰊ ﻫﺮﻳﺮﺓ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻗﺎﻝ‪ :‬ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ‪-‬‬
‫ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪" :-‬ﻣﻦ ﻧﻔﹼﺲ ﻋﻦ ﻣﺆﻣﻦ ﻛﺮﺑﺔﹰ ﻣﻦ ﻛﹸﺮﺏ ﺍﻟﺪﻧﻴﺎ‪ ،‬ﻧﻔﹼﺲ ﺍﷲ ﻋﻨﻪ‬
‫ﻛﺮﺑﺔ ﻣﻦ ﻛﺮﺏ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ‪ ،‬ﻭﻣﻦ ﻳﺴ‪‬ﺮ ﻋﻠﻰ ﻣﻌﺴﺮ‪ ،‬ﻳﺴ‪‬ﺮ ﺍﷲ ﻋﻠﻴﻪ ﰲ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻵﺧﺮﺓ‪،‬‬
‫ﻭﻣﻦ ﺳﺘﺮ ﻣﺴﻠﻤ‪‬ﺎ‪ ،‬ﺳﺘﺮﻩ ﺍﷲ ﰲ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻵﺧﺮﺓ‪ ،‬ﻭﺍﷲ ﰲ ﻋﻮﻥ ﺍﻟﻌﺒﺪ ﻣﺎ ﻛﺎﻥ ﺍﻟﻌﺒﺪ ﰲ ﻋﻮﻥ‬
‫ﺃﺧﻴﻪ"‪.‬‬
‫ﻭﻗﻮﻟﻪ‪" :‬ﻣﻦ ﻧﻔﹼﺲ" ﺃﻱ‪ :‬ﻭﺳ‪‬ﻊ ﻋﻠﻰ ﻣﺴﻠﻢ‪ ،‬ﻭﺟﺎﺀ ﰲ ﺭﻭﺍﻳﺔ‪" :‬ﻣﻦ ﻓﺮ‪‬ﺝ"‪ ،‬ﻭﺍﻟﺘﻔﺮﻳﺞ ﺃﻋﻈﻢ‬
‫ﻣﻦ ﺍﻟﺘﻨﻔﻴﺲ‪ ،‬ﻷﻥ ﺍﻟﺘﻨﻔﻴﺲ ﻫﻮ ﺍﻟﺘﺨﻔﻴﻒ ﻷﻧﻪ ﻣﺄﺧﻮﺫ ﻣﻦ ﺍﻟﺘﻮﺳﻌﺔ‪ ،‬ﺃﻣﺎ ﺍﻟﺘﻔﺮﻳﺞ ﻓﻬﻮ ﺇﺯﺍﻟﺔ‬
‫ﺍﻟﻜﺮﺏ ﺑﺎﻟﻜﻠﻴﺔ‪.‬‬
‫ﻭﺑﻌﺾ ﺍﳌﺴﻠﻤﲔ ﻗﺎﺩﺭ‪ ‬ﻋﻠﻰ ﺗﻨﻔﻴﺲ ﻛﺮﺑﺔ ﺃﺧﻴﻪ ﺍﳌﺴﻠﻢ ﲟﺎ ﺃﻗﺪﺭﻩ ﺍﷲ ﻋﻠﻴﻪ ﻣﻦ ﻋﻠ ﹴﻢ ﺃﻭ ﻣﺎﻝﹴ‬
‫ﺃﻭ ﺟﺎﻩ‪ ‬ﺃﻭ ﻣﻜﺎﻧﺔ‪ ‬ﺃﻭ ﺍﻟﻜﻠﻤﺔ ﺍﻟﻄﻴﺒﺔ‪ ،‬ﺃﻭ ﻏﲑ ﺫﻟﻚ‪.‬‬
‫ﻭﺗﻔﺮﻳﺞ ﺍﻟﻜﺮﺏ ﻳﻜﻮﻥ ﺑﺎﻟﺼﺪﻗﺔ ﻋﻠﻰ ﺍﶈﺘﺎﺝ ﺑﺎﳌﺎﻝ‪ ،‬ﺃﻭ ﺑﺎﻟﻄﻌﺎﻡ‪ ،‬ﺃﻭ ﺑﻘﺮﺿﻪ ﺍﳌﺎﻝ‪ ،‬ﺃﻭ‬
‫ﺍﻟﺴﻌﻲ ﻟﻪ ﻟﻘﻀﺎﺀ ﺣﺎﺟﺘﻪ‪ ،‬ﺃﻭ ﺑﺎﻟﺸﻔﺎﻋﺔ ﻟﻪ ﻋﻨﺪ ﻏﲑﻩ‪ ،‬ﺃﻭ ﺑﺎﻟﻌﻔﻮ ﻋﻨﻪ‪ ،‬ﺃﻭ ﺑﻨﺼﺮﺗﻪ ﺇﻥ ﻛﺎﻥ‬
‫ﳛﺘﺎﺝ ﺇﱃ ﻧﺼﺮﺓ‪ ،‬ﺃﻭ ﺑﺪﻓﻊ ﺷﺮ‪ ‬ﻋﻨﻪ‪ ،‬ﺃﻭ ﺑﺈﻓﺘﺎﺋﻪ‪ ،‬ﺃﻭ ﺑﺄﺩﺍﺀ ﺷﻬﺎﺩﺓ ﻣﻄﻠﻮﺑﺔ‪ ،‬ﺃﻭ ﺑﻐﲑ ﺫﻟﻚ‪.‬‬
‫ﻭﻳﺪﺧﻞ ﰲ ﺗﻔﺮﻳﺞﹺ ﺍﻟﻜﺮﺏﹺ ﺍﻟﻜﺮﺏ‪ ‬ﺍﻟﺒﺎﻃﻨﺔ ﻭﻫﻲ ﺍﻟﻜﺮﺏ ﺍﻟﻨﻔﺴﻴﺔ‪ ،‬ﻭﺍﻟﻜﹸﺮﺏ ﺍﻟﻈﺎﻫﺮﺓ ﻭﻫﻲ‬
‫ﺍﻟﻌﻤﻠﻴﺔ‪.‬‬
‫ﻗﺎﻝ ﺍﻟﺼﻨﻌﺎﱐ ﰲ "ﺳﺒﻞ ﺍﻟﺴﻼﻡ"‪" :‬ﻭﺑﺎﳉﻤﻠﺔ ﺗﻔﺮﻳﺞ‪ ‬ﺍﻟﻜﺮﺏﹺ ﺑﺎﺏ ﻭﺍﺳﻊ‪ ،‬ﻓﺈﻧﻪ ﻳﺸﻤﻞ ﺇﺯﺍﻟﺔﹶ‬
‫ﻛﻞ ﻣﺎ ﻳﱰﻝ ﺑﺎﻟﻌﺒﺪ‪ ،‬ﺃﻭ ﲣﻔﻴﻔﹶﻪ"‪.‬‬
‫ﻭﻗﻮﻟﻪ‪" :‬ﻣﻦ ﻓﺮ‪‬ﺝ ﻋﻦ ﻣﺆﻣﻦ"‪ .‬ﻇﺎﻫﺮ ﺍﳊﺪﻳﺚ ﻋﺪﻡ ﺩﺧﻮﻝ ﺍﻟﻜﺎﻓﺮ‪ ،‬ﻷﻧﻪ ﻗﻴ‪‬ﺪﻩ ﺑﺎﳌﺆﻣﻦ‬
‫ﻓﻘﻂ‪ ،‬ﻟﻜﻦ ﺍﻟﺼﺤﺎﺑﺔ ﻛﺎﻧﻮﺍ ﻳﺼﻠﻮﻥ ﻗﺮﺍﺑﺘﻬﻢ‪ ،‬ﻭﳛﺴﻨﻮﻥ ﺇﻟﻴﻬﻢ ﺣﱴ ﻣﻦ ﺍﻟﻜﻔﺎﺭ‪ ،‬ﻓﺎﻟﻔﻀﻞ‬
‫ﺍﻟﻮﺍﺭﺩ ﻟﻴﺲ ﺧﺎﺻ‪‬ﺎ ﺑﺎﳌﺴﻠﻢ ﻭﺇﻥ ﻛﺎﻥ ﺍﻟﺘﻔﺮﻳﺞ ﻋﻨﻪ ﺃﻋﻈﻢ ﻣﻦ ﺍﻟﺘﻔﺮﻳﺞ ﻋﻦ ﻏﲑﻩ‪ .‬ﻭﳚﺎﺏ‬
‫ﻋﻦ ﺍﳊﺪﻳﺚ ﻣﻦ ﺃﺣﺪ ﻭﺟﻬﲔ‪ :‬ﻓﺈﻣ‪‬ﺎ ﺃﻥ ﻫﺬﺍ ﺍﳊﺪﻳﺚ ﺧﺮﺝ ﳐﺮﺝ ﺍﻟﻐﺎﻟﺐ‪ ،‬ﻭﺇﻣﺎ ﺃﻥ ﺍﻟﻜﺎﻓﺮ‬

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 ‫ﺗﻘﻀﻰ ﺣﺎﺟﺘﻪ ﺇﺫﺍ ﱂ ﻳﻜﻦ ﺣﺮﺑﻴ‪‬ﺎ‪ ،‬ﻟﻜﻦ ﻫﺬﺍ ﺍﻟﺜﻮﺍﺏ ﺑﻌﻴﻨﻪ ﳏﺼﻮﺭ ﺑﺎﻟﺘﻔﺮﻳﺞ ﻋﻦ ﻛﺮﺏ‬
‫ﺍﳌﺴﻠﻢ‪.‬‬
‫ﻗﻮﻟﻪ‪" :‬ﻛﺮﺑﺔ ﻣﻦ ﻛﺮﺏ ﺍﻟﺪﻧﻴﺎ"‪ .‬ﺍﻟﻜﺮﺑﺔ ﻫﻲ ﺍﳍﻢ ﺍﻟﺬﻱ ﻳﺄﺧﺬ ﺍﻟﻨﻔﺲ‪ ،‬ﻭﺍﳌﺮﺍﺩ ﺷﺪﺓ ﻣﻦ‬
‫ﺷﺪﺍﺋﺪ ﺍﻟﺪﻧﻴﺎ‪ ،‬ﻷﻥ ﺍﻟﺪﻧﻴﺎ ﻣﻠﻴﺌﺔ ﺑﺎﳌﻨﻐ‪‬ﺼﺎﺕ ﻭﺍﳌﻜﺪﺭﺍﺕ‪ ،‬ﻭﺍﻷﺯﻣﺎﺕ‪ ،‬ﻛﺘﺒﻬﺎ ﺍﷲ ﻋﻠﻰ ﺍﻟﻨﺎﺱ‬
‫ﺍﻣﺘﺤﺎﻧ‪‬ﺎ ﻭﺍﺑﺘﻼﺀً‪ ،‬ﺭﻓﻌﺔﹰ ﰲ ﺍﻟﺪﺭﺟﺎﺕ ﺯﻳﺎﺩﺓ ﰲ ﺍﳊﺴﻨﺎﺕ‪ ،‬ﻭﻫﺬﺍ ﻻ ﳝﻨﻊ ﺃﻥ ﻳﻘﻒ ﺍﳌﺴﻠﻢ ﻣﻊ‬
‫ﺃﺧﻴﻪ ﺍﳌﺴﻠﻢ ﻳﻌﻴﻨﻪ ﻭﻳﺴﺎﻋﺪﻩ‪ ،‬ﻭﻳﻬﻮﻥ ﻋﻠﻴﻪ ﻣﻦ ﺍﳌﺼﺎﺋﺐ‪ ،‬ﻭﳜﻔﹼﻒ ﻋﻠﻴﻪ ﻣﻦ ﺍﻷﺯﻣﺎﺕ‪،‬‬
‫ﻓﻴﻜﻮﻥ ﺍﳌﺴﻠﻢ ﺍﳌﺒﺘﻠﻰ ﻣﺄﺟﻮﺭ‪‬ﺍ ﻻﺑﺘﻼﺀ ﺍﷲ ﻟﻪ‪ ،‬ﻭﻳﻜﻮﻥ ﺍﳌﺴﻠﻢ ﺍﻟﺬﻱ ﻳﻘﻒ ﲜﺎﻧﺐ ﺃﺧﻴﻪ‬
‫ﻣﺄﺟﻮﺭ‪‬ﺍ ﻟﻮﻗﻮﻓﻪ ﻣﻊ ﺃﺧﻴﻪ‪.‬‬
‫ﻭﻗﻮﻟﻪ‪" :‬ﻧﻔﹼﺲ ﺍﷲ ﻋﻨﻪ ﻛﺮﺑﺔ ﻣﻦ ﻛﺮﺏ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ" ﰲ ﺍﳊﺪﻳﺚ ﺃﻥ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ﻟﻪ ﻛﹸﺮﺏ‬
‫ﺷﺪﻳﺪﺓ ﻭﻋﻈﻴﻤﺔ‪ ،‬ﺇﻣﺎ ﺃﻥ ﺗﻜﻮﻥ ﻣﻦ ﺍﻟﻌﻘﺒﺎﺕ ﺍﻟﱵ ﳚﻌﻠﻬﺎ ﺍﷲ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ﺑﲔ ﺍﻟﻌﺒﺪ ﻭﺑﲔ‬
‫ﺍﳉﻨﺔ‪ ،‬ﻭﺇﻣﺎ ﺗﻜﻮﻥ ﺧﺎﺻ‪‬ﺔ ﺑﺒﻌﺾ ﺍﻟﻨﺎﺱ ﺩﻭﻥ ﻏﲑﻫﻢ ﳌﺎ ﻓﻌﻠﻮﻩ ﻣﻦ ﺍﻟﺬﻧﻮﺏ‪ .‬ﻭﺗﻔﺮﻳﺞ‬
‫ﺍﻟﻜﺮﻭﺏ ﻣﻦ ﺃﺳﺒﺎﺏ ﺯﻭﺍﻝ ﻛﺮﻭﺏ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ﺳﻮﺍﺀ ﻛﺎﻧﺖ ﺍﻟﻜﺮﻭﺏ ﻣﻦ ﺍﻟﻨﻮﻉ ﺍﻷﻭﻝ‬
‫ﺃﻭ ﻣﻦ ﺍﻟﻨﻮﻉ ﺍﻟﺜﺎﱐ‪.‬‬
‫ﻗﻮﻟﻪ‪" :‬ﻧﻔﹼﺲ ﺍﷲ ﻋﻨﻪ"‪ .‬ﻳﺪﻝ ﻋﻠﻰ ﺃﻥ ﺍﳉﺰﺍﺀ ﻣﻦ ﺟﻨﺲ ﺍﻟﻌﻤﻞ ﺇﻻ ﺃﻥ ﻓﻀﻞ ﺍﷲ ﺗﻌﺎﱃ‬
‫ﺃﻋﻈﻢ‪ ،‬ﻓﻴﺠﺎﺯﻳﻪ ﺍﷲ ﺗﻌﺎﱃ ﺑﺄﻥ ﻳﻔﺮﺝ ﻋﻨﻪ ﻛﺮﺑﺔ ﻣﻦ ﻛﺮﺏ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ‪ ،‬ﻭﻛﺮﺏ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ‬
‫ﻛﺜﲑﺓﹲ ﻭﻋﻈﻴﻤﺔﹲ ﻻ ﻳﻌﻠﻢ ﺑﺸﺪ‪‬ﺎ ﺇﻻ ﺍﷲ ﺗﻌﺎﱃ‪.‬‬
‫ﻭﻣﻔﻬﻮﻣﻪ ﺃﻧﻪ ﻟﻮ ﺃﻭﻗﻊ ﻣﺴﻠﻢ‪ ‬ﻣﺴﻠﻤ‪‬ﺎ ﰲ ﻛﺮﺑﺔ ﻣﻦ ﻛﺮﺏ ﺍﻟﺪﻧﻴﺎ‪ ،‬ﺃﻭﻗﻌﻪ ﺍﷲ ﰲ ﻛﺮﺑﺔ ﻣﺜﻠﻬﺎ‬
‫ﰲ ﺍﻟﺪﻧﻴﺎ ﺃﻭ ﺍﻵﺧﺮﺓ‪ ،‬ﻷﻥ ﺟﺰﺍﺀﻩ ﻣﻦ ﺟﻨﺲ ﻋﻤﻠﻪ‪.‬‬
‫ﻗﻮﻟﻪ‪" :‬ﻭﻣﻦ ﻳﺴ‪‬ﺮ ﻋﻠﻰ ﻣﻌﺴﺮ"‪ .‬ﺍﻹﻋﺴﺎﺭ ﻫﻮ ﺍﻟﻌﺠﺰ ﻋﻦ ﺃﺩﺍﺀ ﺍﳊﻘﻮﻕ ﺍﻟﱵ ﻋﻠﻴﻚ ﻟﻶﺧﺮﻳﻦ‬
‫ﻭﻣﻨﻬﺎ ﺍﻟﺪﻳﻮﻥ‪ ،‬ﻭﺍﻟﺘﻴﺴﲑ ﻋﻠﻰ ﺍﳌﻌﺴﺮ – ﰲ ﺍﻟﺪﻳﻮﻥ ‪ -‬ﺛﻼﺛﺔ ﺃﻧﻮﺍﻉ‪:‬‬
‫ﺃﺣﺪﻫﺎ‪ - :‬ﺑﻘﻀﺎﺀ ﺷﺨﺺﹴ ﺍﻟﺪﻳﻦ ﻛﻠﹼﻪ‪ ،‬ﺃﻭ ﲟﺴﺎﳏﺔ ﺻﺎﺣﺐ ﺍﻟﺪﻳﻦ‪.‬‬
‫ﻭﺍﻟﺜﺎﱐ‪ - :‬ﺑﺘﺴﺪﻳﺪ ﺷﺨﺺﹴ ﻟﺒﻌﺾ ﺍﻟﺪﻳﻦ‪ ،‬ﺃﻭ ﺑﺈﺳﻘﺎﻁ ﺻﺎﺣﺐ ﺍﻟﺪﻳﻦ ﻟﺒﻌﺾ ﺍﻟﺪﻳﻦ‪.‬‬
‫ﻭﺍﻟﺜﺎﻟﺚ‪ - :‬ﺑﺼﱪ ﺻﺎﺣﺐ ﺍﻟﺪﻳﻦ ﻋﻠﻰ ﺍﳌﻌﺴﺮ‪ ،‬ﺃﻱ‪ :‬ﻻ ﻳﻄﺎﻟﺒﻪ ﺑﺎﻟﺪﻳﻦ ﺍﻟﺬﻱ ﻋﻠﻴﻪ‪ ،‬ﻭﻻ‬
‫ﳚﻮﺯ ﻣﻄﺎﻟﺒﺔ ﺍﳌﻌﺴﺮ ﺑﺎﻟﺪﻳﻦ ﺃﻭ ﺭﻓﻌﻪ ﺇﱃ ﺍﳊﺎﻛﻢ‪ ،‬ﻟﻘﻮﻟﻪ ﺗﻌﺎﱃ‪" :‬ﻭﺇﻥ ﻛﺎﻥ ﺫﻭ ﻋﺴﺮﺓ ﻓﻨﻈﺮﺓ‬
‫ﺇﱃ ﻣﻴﺴﺮﺓ"‪ ،‬ﻭﺍﻟﻮﺍﺟﺐ ﻋﻠﻰ ﺍﻟﻘﺎﺿﻲ ﺇﺫﺍ ﺛﺒﺖ ﻋﻨﺪﻩ ﺇﻋﺴﺎﺭ ﺍﻟﺸﺨﺺ‪ ،‬ﺃﻥ ﻳﻘﻮﻝ ﻟﻐﺮﻣﺎﺋﻪ‪:‬‬

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 ‫"ﻟﻴﺲ ﻟﻜﻢ ﺷﻲﺀ"‪ .‬ﻭﻫﺬﺍ ﻣﺎ ﱂ ﻳﻜﻦ ﺍﳌﺪﻳﻮﻥ ﳑﺎﻃﻠﹰﺎ‪ ،‬ﻓﺒﻌﺾ ﺍﻟﻨﺎﺱ ﳝﺎﻃﻞ ﺑﺎﳊﻘﻮﻕ ﺍﻟﱵ‬
‫ﻋﻠﻴﻪ ﻣﻊ ﻗﺪﺭﺗﻪ ﻋﻠﻰ ﺍﻟﻮﻓﺎﺀ ‪‬ﺎ‪.‬‬
‫ﻭﻗﻮﻟﻪ‪" :‬ﻳﺴ‪‬ﺮ ﺍﷲ ﻋﻠﻴﻪ ﰲ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻵﺧﺮﺓ"‪ .‬ﺃﻱ‪ :‬ﻛﺎﻥ ﺟﺰﺍﺅﻩ ﺃﻥ ﻳﻴﺴﺮ ﺍﷲ ﻋﻠﻴﻪ ﰲ ﺍﻟﺪﻧﻴﺎ‪،‬‬
‫ﻓﻴﺨﻔﻒ ﻋﻨﻪ ﺃﻧﻮﺍﻋ‪‬ﺎ ﻣﻦ ﺍﻟﻌﺴﺮﺓ ﰲ ﺍﻟﺪﻧﻴﺎ‪ ،‬ﻭﻳﻴﺴ‪‬ﺮ ﺍﷲ ﻋﻠﻴﻪ ﰲ ﺍﻵﺧﺮﺓ‪ ،‬ﻓﻴﺨﻔﻒ ﻋﻨﻪ ﺃﻧﻮﺍﻋ‪‬ﺎ‬
‫ﻣﻦ ﺍﻟﻌﺴﺮﺓ ﰲ ﺍﻵﺧﺮﺓ‪.‬‬
‫ﻗﻮﻟﻪ‪" :‬ﻭﻣﻦ ﺳﺘﺮ ﻣﺴﻠﻤ‪‬ﺎ ﺳﺘﺮﻩ ﺍﷲ ﰲ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻵﺧﺮﺓ"‪ .‬ﺃﻱ‪ :‬ﺃﺧﻔﻰ ﻋﻴﺐ ﻣﺴﻠﻢ ﺃﺧﻔﻰ ﺍﷲ‬
‫ﻋﻴﺒﻪ ﻋﻠﻰ ﺍﻟﻨﺎﺱ‪ ،‬ﻭﺍﻟﺴﺘﺮ ﻫﻮ ﺇﺧﻔﺎﺀ ﺍﻟﻌﻴﺐ ﻭﻋﺪﻡ ﺇﻇﻬﺎﺭﻩ‪ .‬ﻓﺈﺫﺍ ﺃﺧﻔﻰ ﺍﳌﺴﻠﻢ ﻋﻴﻮﺏ ﻏﲑﻩ‬
‫ﰲ ﺍﻟﺪﻧﻴﺎ ﺳﺘﺮ‪‬ﺍ ﻋﻠﻴﻬﻢ‪ ،‬ﺃﺧﻔﻰ ﺍﷲ ﻋﻴﻮﺑﻪ ﻋﻠﻰ ﺍﻵﺧﺮﻳﻦ ﺟﺰﺍﺀً ﻭﻓﺎﻗﹰﺎ‪ ،‬ﻭﻣﻔﻬﻮﻣﻪ ﺃﻧﻪ ﻟﻮ ﻓﻀﺢ‬
‫ﻣﺴﻠﻤ‪‬ﺎ ﻓﻀﺤﻪ ﺍﷲ‪ ،‬ﻷﻥ ﺍﳉﺰﺍﺀ ﻣﻦ ﺟﻨﺲ ﺍﻟﻌﻤﻞ‪.‬‬
‫ﻓﻴﺴﺘﺤﺐ‪ ‬ﻟﻠﻤﺴﻠﻢ ﺍﻟﺴﺘﺮ ﻋﻠﻰ ﺍﻵﺧﺮﻳﻦ ﻭﻻﺳﻴ‪‬ﻤﺎ ﺍﻟﻘﺎﺿﻲ‪ ،‬ﻭﺍﳌﻔﱵ‪ ،‬ﻭﺍﳉﺎﺭ‪ ،‬ﻭﺃﺣﺪ‬
‫ﺍﻟﺰﻭﺟﲔ ﻣﻊ ﺍﻵﺧﺮ‪ ،‬ﻭﻣﻦ ﻳﻐﺴ‪‬ﻞ ﺍﳌﻮﺗﻰ ﻭﻏﲑﻫﻢ‪ ،‬ﻓﻬﺆﻻﺀ ﻣﻦ ﺃﻛﺜﺮ ﺍﻟﻨﺎﺱ ﺍﻃﹼﻼﻋ‪‬ﺎ ﻋﻠﻰ‬
‫ﺍﻷﺳﺮﺍﺭ‪.‬‬
‫ﻭﻗﻮﻟﻪ‪" :‬ﻭﻣﻦ ﺳﺘﺮ ﻣﺴﻠﻤ‪‬ﺎ" ﳛﺘﻤﻞ ﺃﻣﺮﻳﻦ‪ :‬ﺃﺣﺪﳘﺎ‪ - :‬ﺳﺘ‪‬ﺮ ﺍﻟﻌﻮﺭﺍﺕ‪ ،‬ﺑﺄﻥ ﻳ‪‬ﻜﺴﻲ ﺍﻟﻌﺎﺭﻱ‬
‫ﺛﻴﺎﺑ‪‬ﺎ ﻟﻴﺴﺘﺮ ﻋﻮﺭﺗﻪ‪.‬‬
‫ﻭﺍﻟﺜﺎﱐ‪ - :‬ﺳﺘﺮ ﺍﻟﻌﻴﻮﺏ‪ ،‬ﻭﺍﳌﺮﺍﺩ ﺳﺘﺮ ﺍﻟﻨﺎﺱ ﺍﻟﺬﻱ ﻭﻗﻊ ﰲ ﻋﻴﺐ‪ ،‬ﻭﻫﻮ ﻗﺴﻤﺎﻥ‪ :‬ﻓﻤﻦ‬
‫ﻛﺎﻧﺖ ﺳﲑﺗﻪ ﻣﺴﺘﻘﻴﻤﺔ‪ ،‬ﻭﺍﻟﻌﻴﺐ ﺍﻟﺬﻱ ﻭﻗﻊ ﻓﻴﻪ ﻋﻴﺐ‪ ‬ﻃﺎﺭﺉ‪ ،‬ﻓﻬﺬﺍ ﻳﺴﺘﺮ ﻋﻠﻴﻪ ﺇﺫﺍ ﻋﺮﻑ‬
‫‪١‬‬
‫ﻣﻨﻪ ﺃﻧﻪ ﻻ ﻳﻜﺜﺮ ﻣﻦ ﺫﻟﻚ‪ ،‬ﻣﺎ ﱂ ﺗﻜﻦ ﻫﻨﺎﻙ ﻣﻀﺮﺓﹲ ﻣﻦ ﺍﻟﺴﺘﺮ ﻋﻠﻴﻪ‪.‬‬
‫ﻭﻣﻦ ﻛﺎﻥ ﻣﻌﺮﻭﻓﹰﺎ ﺑﺎﻟﻔﺴﺎﺩ ﻭﳜﺸﻰ ﻣﻦ ﺍﻟﺴﺘﺮ ﻋﻠﻴﻪ ﲤﺎﺩﻳﻪ ﰲ ﺍﻟﻔﺴﺎﺩ ‪ ،٢‬ﻓﺈﻥ ﺍﻟﺴﺘﺮ ﻋﻠﻴﻪ‬
‫ﻳﺆﺩﻱ ﺇﱃ ﲤﺎﺩﻳﻪ‪ ،‬ﻓﺎﳌﺼﻠﺤﺔ ﰲ ﻣﺜﻞ ﻫﺬﺍ ﻋﺪﻡ ﺍﻟﺴﺘﺮ ﻋﻠﻴﻪ‪ ،‬ﻟﺘﺤﺼﻞ ﻟﻪ ﺍﻟﻌﻘﻮﺑﺔ ﺍﻟﱵ‬
‫ﺗﺰﺟﺮﻩ‪.‬‬

‫‪ ١‬ﻓﻤﻦ ﺍﻃﻠﻊ ﻋﻠﻰ ﺃﺧﻄﺎﺀ ﻛﺒﲑﺓ ﰲ ﻛﺘﺎﺏ ﺃﻭ ﻭﳓﻮﻫﺎ‪ ،‬ﻓﻼ ﳚﻮﺯ ﺍﻟﺴﻜﻮﺕ ﻋﻨﻬﺎ‪ ،‬ﻓﺈﻣﺎ ﺃﻥ ﻳﻄﻠﻌﻪ‬
‫ﻋﻠﻴﻬﺎ ﻟﲑﺟﻊ ﻋﻨﻬﺎ‪ ،‬ﻭﺇﻣﺎ ﺃﻥ ﻳﺮﺩ ﻋﻠﻴﻪ ﻫﻮ ﻟﺒﻴﺎ‪‬ﺎ ﻭﲢﺬﻳﺮ ﺍﳌﺴﻠﻤﲔ ﻣﻨﻬﺎ‪ ،‬ﻭﻳﻔﻌﻞ ﻣﺎ ﺗﻘﺘﻀﻴﻪ‬
‫ﺍﳌﺼﻠﺤﺔ‪.‬‬
‫‪ ٢‬ﺧﺮﺝ ﺑﺬﻟﻚ ﺍﳌﻴﺖ ﻓﻴﺴﺘﺮ ﻋﻠﻴﻪ ﺇﺫﺍ ﻋﺮﻑ ﻣﻐﺴﻠﻪ ﺷﻴﺌﺎ ﻣﻦ ﻋﻴﻮﺑﻪ‪ ،‬ﻷﻧﻪ ﻻ ﳜﺸﻰ ﻣﻦ ﲤﺎﺩﻳﻪ ﰲ‬
‫ﺍﻟﻔﺴﺎﺩ ﻣﺎ ﱂ ﺗﻜﻦ ﻫﻨﺎﻙ ﻣﺼﻠﺤﺔ ﺃﺧﺮﻯ‪.‬‬
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 ‫ﻗﺎﻝ ﺍﻟﻨﻮﻭﻱ ﰲ "ﺷﺮﺡ ﻣﺴﻠﻢ"‪" :‬ﻭﺃﻣﺎ ﺍﻟﺴﺘﺮ ﺍﳌﻨﺪﻭﺏ ﺇﻟﻴﻪ ﻫﻨﺎ ﻓﺎﳌﺮﺍﺩ ﺑﻪ ﺍﻟﺴﺘﺮ ﻋﻠﻰ ﺫﻭﻱ‬
‫ﺍﳍﻴﺌﺎﺕ ﻭﳓﻮﻫﻢ‪ ،‬ﳑﻦ ﻟﻴﺲ ﻫﻮ ﻣﻌﺮﻭﻓﹰﺎ ﺑﺎﻷﺫﻯ ﻭﺍﻟﻔﺴﺎﺩ‪ ،‬ﻓﺄﻣﺎ ﺍﳌﻌﺮﻭﻑ ﺑﺬﻟﻚ‪ ،‬ﻓﻴﺴﺘﺤﺐ‪‬‬
‫ﺃﻥ ﻻ ﻳﺴﺘﺮ ﻋﻠﻴﻪ‪ ،‬ﺑﻞ ﻳﺮﻓﻊ ﻗﻀﻴﺘﻪ ﺇﱃ ﻭﱄ ﺍﻷﻣﺮ ﺇﻥ ﱂ ﳜﻒ ﻣﻦ ﺫﻟﻚ ﻣﻔﺴﺪﺓ‪ ،‬ﻷﻥ ﺍﻟﺴﺘﺮ‬
‫ﻋﻠﻰ ﻫﺬﺍ ﻳ‪‬ﻄﻤﻌﻪ ﰲ ﺍﻹﻳﺬﺍﺀ ﻭﺍﻟﻔﺴﺎﺩ‪ ،‬ﻭﺍﻧﺘﻬﺎﻙ ﺍﳊﺮﻣﺎﺕ‪ ،‬ﻭﺟﺴﺎﺭﺓ )ﺃﻱ‪ :‬ﻭﲡﺮ‪‬ﺅ( ﻏﲑﻩ‬
‫ﻋﻠﻰ ﻣﺜﻞ ﻓﻌﻠﻪ ﻫﺬﺍ" ﺍ‪.‬ﻫـ‬
‫ﻭﺳﺘﺮ ﺍﳌﻌﺼﻴﺔ ﺍﳌﺮﺍﺩ ‪‬ﺎ ﺳﺘﺮ ﻣﻌﺼﻴﺔ ﻗﺪ ﻭﻗﻌﺖ‪ ،‬ﺃﻣﺎ ﻣﻌﺼﻴﺔﹲ ﻳﺮﺗﻜﺒﻬﺎ ﺍﻟﻌﺎﺻﻲ‪ ،‬ﻭﺗﺮﺍﻩ ﻋﻠﻴﻬﺎ‬
‫ﻭﻣﺘﻠﺒ‪‬ﺴ‪‬ﺎ ‪‬ﺎ‪ ،‬ﻓﻴﺠﺐ ﺍﳌﺒﺎﺩﺭﺓ ﺑﺈﻧﻜﺎﺭﻫﺎ ﻋﻠﻴﻪ‪ ،‬ﻭﻣﻨﻌﻪ ﻣﻨﻬﺎ ﻋﻠﻰ ﻣﻦ ﻗﹶﺪ‪‬ﺭ‪ ‬ﻋﻠﻰ ﺫﻟﻚ‪ ،‬ﻭﻻ ﳛﻞ‬
‫ﻟﻪ ﺗﺄﺧﲑﻫﺎ‪.‬‬
‫ﻭﻗﻮﻟﻪ‪" :‬ﻭﺍﷲ ﰲ ﻋﻮﻥ ﺍﻟﻌﺒﺪ ﻣﺎ ﻛﺎﻥ ﺍﻟﻌﺒﺪ ﰲ ﻋﻮﻥ ﺃﺧﻴﻪ"‪ .‬ﺃﻱ‪ :‬ﻭﺍﷲ ﻳﻜﻮﻥ ﰲ ﻋﻮﻥ ﺍﻟﻌﺒﺪ‬
‫ﻣﻦ ﺟﻬﺔ ﺗﺴﻬﻴﻞ ﺃﻣﻮﺭﻩ‪ ،‬ﻭﺇﻋﺎﻧﺘﻪ ﻋﻠﻴﻬﺎ‪ ،‬ﻣﺎﺩﺍﻡ ﺃﻥ ﺍﻟﻌﺒﺪ ﻫﻮ ﻧﻔﺴﻪ ﻳﺴﲑ ﻋﻠﻰ ﻫﺬﺍ ﺍﳋﻠﻖ‬
‫ﺍﻟﻜﺮﱘ ﻣﻦ ﺍﻟﺘﺴﻬﻴﻞ ﻭﺍﻟﺘﻴﺴﲑ ﻋﻠﻰ ﺍﻟﻌﺒﺎﺩ‪.‬‬
‫ﻓﻬﺬﺍ ﺍﳊﺪﻳﺚ ﳛﺚﹼ ﻋﻠﻰ ﻓﻌﻞ ﺍﳋﲑﺍﺕ‪ ،‬ﻭﺧﺪﻣﺔ ﺍﻟﻨﺎﺱ‪ ،‬ﻭﻗﻀﺎﺀ ﺣﺎﺟﺎ‪‬ﻢ‪.‬‬
‫ﻓﺎﷲ ﺍﷲ ﺃﻳﻬﺎ ﺍﳌﺴﻠﻤﻮﻥ‪ ،‬ﻓﻤﻦ ﺍﺳﺘﻄﺎﻉ ﺃﻥ ﻳﻄﻌﻢ ﺟﺎﺋﻌ‪‬ﺎ‪ ،‬ﺃﻭ ﻳﻘﻀﻲ ﺩﻳﻨ‪‬ﺎ‪ ،‬ﺃﻭ ﺗﺴﻌﻰ ﻟﻪ‪ ،‬ﺃﻭ‬
‫ﳓﻮ ﺫﻟﻚ ﻓﻬﺬﺍ ﺃﻣﺮ‪ ‬ﻣﺮﻏﹼﺐ ﻓﻴﻪ‪.‬‬
‫ﻧﺴﺄﻝ ﺍﷲ ﺃﻥ ﳛﻔﻆ ﻋﻠﻴﻨﺎ ﺩﻳﻨﻨﺎ ﻭﻳﺘﻮﻓﺎﻧﺎ ﻣﺴﻠﻤﲔ‪.‬‬
‫ﺃﻗﻮﻝ ﻣﺎ ﺗﺴﻤﻌﻮﻥ ﻭﺃﺳﺘﻐﻔﺮ ﺍﷲ ﱄ ﻭﻟﻜﻢ‬

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 ‫ﺍﳋﻄﺒﺔ ﺍﻟﺜﺎﻧﻴﺔ‬
‫ﱄ ﺍﻟﺼﺎﳊﲔ‪ ،‬ﻭﺃﺷﻬﺪ ﺃﻥ ﳏﻤﺪ‪‬ﺍ ﻋﺒﺪﻩ‬
‫ﺍﳊﻤﺪ ﷲ ﺭﺏ ﺍﻟﻌﺎﳌﲔ‪ ،‬ﻭﺃﺷﻬﺪ ﺃﻥ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ﻭ ﹼ‬
‫ﻭﺭﺳﻮﻟﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪ ،‬ﻭﺑﻌﺪ‪:‬‬
‫ﻫﺬﺍ ﺍﳊﺪﻳﺚ ﻓﻴﻪ ﻓﻮﺍﺋﺪ‪ ،‬ﻣﻨﻬﺎ‪:‬‬
‫ﺍﻷﻭﱃ‪ - :‬ﺃﻥ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ﻟﻪ ﻛﺮﺏ‪ ‬ﻋﻈﻴﻤﺔﹲ ﻭﺷﺪﻳﺪﺓﹲ‪ ،‬ﻟﻘﻮﻟﻪ – ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪:-‬‬
‫"ﻧﻔﹼﺲ ﺍﷲ ﻋﻨﻪ ﻛﺮﺑﺔ ﻣﻦ ﻛﺮﺏ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ"‪ ،‬ﻭﻫﺬﺍ ‪ -‬ﻭﺍﷲ ‪ -‬ﺃﻣﺮ ﳐﻮﻑ‪ ،‬ﳚﻌﻞ ﺍﻟﻌﺒﺪ ﰲ‬
‫ﺍﻟﺪﻧﻴﺎ ﰲ ﺣﺎﻟﺔ ﺭﺟﺎﺀ ﻭﺧﻮﻑ‪ ،‬ﺭﺟﺎﺀ ﻣﻦ ﺍﷲ ﺃﻥ ﳜﻔﹼﻒ ﻋﻨﻪ ﻛﺮﺏ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ‪ ،‬ﻭﺧﻮﻑ‬
‫ﺷﺪﻳﺪ ﻣﻦ ﺍﳌﻌﺎﺻﻲ ﻭﺍﻟﺬﻧﻮﺏ‪.‬‬
‫ﺍﻟﺜﺎﻧﻴﺔ‪ - :‬ﺑﻴﺎﻥ ﻣﺎ ﻋﻠﻴﻪ ﺍﻹﺳﻼﻡ ﻣﻦ ﺍﻷﺧﻼﻕﹴ ﺍﻟﻜﺮﳝﺔ‪ ،‬ﻭﺍﻵﺩﺍﺏﹴ ﺍﻟﻔﺎﺿﻠﺔ‪ ،‬ﻓﺎﻹﺳﻼﻡ ﳛﺚﹼ‬
‫ﻋﻠﻰ ﺍﻷﺧﻼﻕ ﺍﻟﻔﺎﺿﻠﺔ ﻣﻦ ﺍﻟﺘﻌﺎﻭﻥ ﻭﺍﻟﺘﻜﺎﻓﻞ ﻭﺍﻟﺘﺮﺍﺣﻢ ﻭﺍﻟﺘﺮﺍﺑﻂ ﻭﻏﲑﻫﺎ‪ ،‬ﻭﺫﻟﻚ ﺑﺘﺮﻏﻴﺐ‬
‫ﺍﳌﺴﻠﻢ ﺑﺎﻟﺜﻮﺍﺏ ﺍﻟﻌﻈﻴﻢ‪ ،‬ﻭﺍﻷﺟﺮ ﺍﻟﻜﺮﱘ‪.‬‬
‫ﺍﻟﺜﺎﻟﺜﺔ‪ - :‬ﺃﻥ ﺍﷲ ﻳﻌﺎﻣﻞ ﺍﻟﻌﺒﺪ ﲟﺎ ﻳﻌﺎﻣﻞ ﺑﻪ ﻋﺒﺎﺩﻩ‪ ،‬ﻭﻫﺬﺍ ﻳﺪﻝﹼ ﻋﻠﻰ ﺃﻥ ﺍﳉﺰﺍﺀ ﻣﻦ ﺟﻨﺲ‬
‫ﺍﻟﻌﻤﻞ‪.‬‬
‫ﻗﺎﻝ ﺍﻟﻌﻼﻣﺔ ﺍﺑﻦ ﺍﻟﻘﻴﻢ ﰲ "ﺍﻟﻮﺍﺑﻞ ﺍﻟﺼﻴﺐ"‪:‬‬
‫"ﻭﳚﺎﺯﻱ ﻋﺒﺪﻩ ﲝﺴﺐ ﻫﺬﻩ ﺍﻟﺼﻔﺎﺕ ﻓﻴﻪ ﻭﺟﻮﺩ‪‬ﺍ ﻭﻋﺪﻣ‪‬ﺎ‪ ،‬ﻓﻤﻦ ﻋﻔﺎ ﻋﻔﺎ ﻋﻨﻪ‪ ،‬ﻭﻣﻦ ﻏﻔﺮ‬
‫ﻏﻔﺮ ﻟﻪ‪ ،‬ﻭﻣﻦ ﺳﺎﻣﺢ ﺳﺎﳏﻪ‪ ،‬ﻭﻣﻦ ﺣﺎﻗﻖ ﺣﺎﻗﻘﻪ )ﺃﻱ‪ :‬ﻣﻦ ﺩﻗﹼﻖ ﻣﻊ ﻏﲑﻩ ﺩﻗﹼﻖ ﻣﻌﻪ(‪ ،‬ﻭﻣﻦ‬
‫ﺭﻓﻖ ﺑﻌﺒﺎﺩﻩ ﺭﻓﻖ ﺑﻪ‪ ،‬ﻭﻣﻦ ﺭﺣﻢ ﺧﻠﻘﻪ ﺭﲪﻪ‪ ،‬ﻭﻣﻦ ﺃﺣﺴﻦ ﺇﻟﻴﻬﻢ ﺃﺣﺴﻦ ﺇﻟﻴﻪ‪ ،‬ﻭﻣﻦ ﺟﺎﺩ‬
‫ﻋﻠﻴﻬﻢ ﺟﺎﺩ ﻋﻠﻴﻪ‪ ،‬ﻭﻣﻦ ﻧﻔﻌﻬﻢ ﻧﻔﻌﻪ‪ ،‬ﻭﻣﻦ ﺳﺘﺮﻫﻢ ﺳﺘﺮﻩ‪ ،‬ﻭﻣﻦ ﺻﻔﺢ ﻋﻨﻬﻢ ﺻﻔﺢ ﻋﻨﻪ‪،‬‬
‫ﻭﻣﻦ ﺗﺘ‪‬ﺒﻊ ﻋﻮﺭ‪‬ﻢ ﺗﺘﺒﻊ ﻋﻮﺭﺗﻪ‪ ،‬ﻭﻣﻦ ﻫﺘﻜﻬﻢ ﻫﺘﻜﻪ ﻭﻓﻀﺤﻪ‪ ،‬ﻭﻣﻦ ﻣﻨﻌﻬﻢ ﺧﲑ‪‬ﻩ ﻣﻨﻌﻪ‬
‫ﺧﲑﻩ‪ ،‬ﻭﻣﻦ ﺷﺎﻕ‪ ‬ﺷﺎﻕ ﺍﷲ ﺗﻌﺎﱃ ﺑﻪ‪ ،‬ﻭﻣﻦ ﻣﻜﺮ ﻣﻜﺮ ﺑﻪ‪ ،‬ﻭﻣﻦ ﺧﺎﺩﻉ ﺧﺎﺩﻋﻪ‪ ،‬ﻭﻣﻦ ﻋﺎﻣﻞ‬
‫ﺧﻠﻘﻪ ﺑﺼﻔﺔ ﻋﺎﻣﻠﻪ ﺍﷲ ﺗﻌﺎﱃ ﺑﺘﻠﻚ ﺍﻟﺼﻔﺔ ﺑﻌﻴﻨﻬﺎ ﰲ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻵﺧﺮﺓ‪ ،‬ﻓﺎﷲ ﺗﻌﺎﱃ ﻟﻌﺒﺪﻩ ﻋﻠﻰ‬
‫ﺣﺴﺐ ﻣﺎ ﻳﻜﻮﻥ ﺍﻟﻌﺒﺪ ﳋﻠﻘﻪ‪ ،‬ﻭﳍﺬﺍ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ‪" :‬ﻣﻦ ﺳﺘﺮ ﻣﺴﻠﻤ‪‬ﺎ ﺳﺘﺮﻩ ﺍﷲ ﺗﻌﺎﱃ ﰲ‬
‫ﺍﻟﺪﻧﻴﺎ ﻭﺍﻵﺧﺮﺓ‪ ،‬ﻭﻣﻦ ﻧﻔﺲ ﻋﻦ ﻣﺆﻣﻦ ﻛﺮﺑﺔ ﻣﻦ ﻛﺮﺏ ﺍﻟﺪﻧﻴﺎ ﻧﻔﺲ ﺍﷲ ﺗﻌﺎﱃ ﻋﻨﻪ ﻛﺮﺑﺔ ﻣﻦ‬
‫ﻛﺮﺏ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ‪ ،‬ﻭﻣﻦ ﻳﺴﺮ ﻋﻠﻰ ﻣﻌﺴﺮ ﻳﺴ‪‬ﺮ ﺍﷲ ﺗﻌﺎﱃ ﺣﺴﺎﺑﻪ‪ ،‬ﻭﻣﻦ ﺃﻗﺎﻝ ﻧﺎﺩﻣ‪‬ﺎ ﺃﻗﺎﻝ ﺍﷲ‬

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 ‫ﺗﻌﺎﱃ ﻋﺜﺮﺗﻪ‪ ،‬ﻭﻣﻦ ﺃﻧﻈﺮ ﻣﻌﺴﺮ‪‬ﺍ‪ ،‬ﺃﻭ ﻭﺿﻊ ﻋﻨﻪ ﺃﻇﻠﻪ ﺍﷲ ﺗﻌﺎﱃ ﰲ ﻇﻞ ﻋﺮﺷﻪ" ‪ ...‬ﻓﻜﻤﺎ‬
‫ﺗﺪﻳﻦ ﺗﺪﺍﻥ‪ ،‬ﻭﻛﻦ ﻛﻴﻒ ﺷﺌﺖ‪ ،‬ﻓﺈﻥ ﺍﷲ ﺗﻌﺎﱃ ﻟﻚ ﻛﻤﺎ ﺗﻜﻮﻥ ﺃﻧﺖ ﻟﻌﺒﺎﺩﻩ" ﺍ‪.‬ﻫـ‪.‬‬
‫ﺍﻟﺮﺍﺑﻌﺔ‪ - :‬ﰲ ﺍﳊﺪﻳﺚ ﺗﺮﻏﻴﺐ ﻟﻠﻤﺆﻣﻦ ﺃﻥ ﻳﻨﻔﹼﺲ ﻋﻦ ﺍﳌﺴﻠﻤﲔ ﻣﺎ ﺍﺳﺘﻄﺎﻉ ﻣﻦ ﺍﻟﻜﺮﺏ‪،‬‬
‫ﻭﺃﻥ ﻣﻦ ﻋﻤﻞ ﻫﺬﻩ ﺍﻷﻋﻤﺎﻝ ﺍﺑﺘﻐﺎﺀ ﺗﻨﻔﻴﺲ ﺍﷲ ﻟﻜﺮﺑﻪ ﻓﻼ ﺣﺮﺝ ﻋﻠﻴﻪ‪ ،‬ﻭﻫﺬﺍ ﻻ ﻳﻨﺎﰲ‬
‫ﺍﻹﺧﻼﺹ‪ ،‬ﻓﺈﻥ ﺍﻟﻌﻤﻞ ﺇﺫﺍ ﺭﺗﺐ ﻋﻠﻴﻪ ﺍﻟﺜﻮﺍﺏ ﰲ ﺍﻟﺪﻧﻴﺎ‪ ،‬ﺃﻭ ﰲ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻵﺧﺮﺓ‪ ،‬ﻭﺟﺎﺀﺕ‬
‫ﺍﻟﺸﺮﻳﻌﺔ ﺑﺬﻟﻚ‪ ،‬ﻓﺈﻥ ﻗﺼﺪﻩ ﻣﻊ ﺍﺑﺘﻐﺎﺀ ﻭﺟﻪ ﺍﷲ ﺟﻞ ﻭﻋﻼ ﻭﺍﻹﺧﻼﺹ ﻟﻪ ﻻ ﺣﺮﺝ ﻓﻴﻪ‪.‬‬
‫ﺍﳋﺎﻣﺴﺔ‪ - :‬ﻣﻜﺎﻧﺔ ﺍﳌﺆﻣﻦ ﻋﻨﺪ ﺍﷲ‪ ،‬ﺣﻴﺚ ﻳﻜﺮﻡ ﺍﷲ ﻣﻦ ﻳﻜﺮﻡ ﻋﺒﺪﻩ ﺍﳌﺆﻣﻦ‪ ،‬ﻭﻳﻨﻔﻊ ﺍﷲ ﻣﻦ‬
‫ﻳﻨﻔﻊ ﻋﺒﺪﻩ ﺍﳌﺆﻣﻦ‪ ،‬ﻓﻠﻮ ﻋﻠﻤﺖ ﺑﺸﺨﺺ ﻳﺮﻏﹼﺐ ﺍﻟﻨﺎﺱ ﰲ ﺧﺪﻣﺘﻚ‪ ،‬ﻭﻗﻀﺎﺀ ﺣﺎﺟﺘﻚ‪،‬‬
‫ﻭﺍﻟﺘﻌﺎﻭﻥ ﻣﻌﻚ‪ ،‬ﻭﻳﺮﺗ‪‬ﺐ ﻋﻠﻰ ﺫﻟﻚ ﻣﻜﺎﻓﺌﺎﺕ ﻛﺜﲑﺓ‪ ،‬ﻓﻼﺷﻚ ﺃﻧﻚ ﺳﺘﺤﺒ‪‬ﻪ ﻛﺜﲑ‪‬ﺍ‪.‬‬
‫ﻭﻻﺷﻚ‪ ‬ﺃﻥ ﻫﺬﺍ ﺍﳊﺪﻳﺚ ﻳﺴﺘﺪﻋﻲ ﳏﺒﺔ ﺍﻟﻌﺒﺪ ﺍﳌﺆﻣﻦ ﷲ ﺗﻌﺎﱃ‪.‬‬
‫ﺃﻗﻮﻝ ﻣﺎ ﺗﺴﻤﻌﻮﻥ ﻭﺃﺳﺘﻐﻔﺮ ﺍﷲ ﺍﻟﻌﻈﻴﻢ ﱄ ﻭﻟﻜﻢ‬
‫ﻭﺃﻗﻢ ﺍﻟﺼﻼﺓ‪.‬‬

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