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Muhammad Al-Karaji: A Mathematician Engineer


from the Early 11th Century
by Mohammed Abattouy (https://muslimheritage.com/people/authors/mohammed-
abattouy) Published on: 4th June 2009

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Abu Bakr Muhammed Al-Karaji is a Muslim mathematician and engineer from the late 10th century-early 11th
century. Of Persian origin, he spent an important part of his scientific life in Baghdad where he composed
ground…

Mohammed Abattouy*

Table of contents

1. The career of mathematician-engineer


2. Al-Karaji: His life and works
3. Al-Karaji’s book on the extraction of groundwater
4. Contents of the book
5. A subterranean conduit for water supply: the Qanat
6. References and further reading

***

From the 9th through the 16th centuries, Islamic societies experienced a “golden age” of science and
technology. One of the most important fields in which they applied their knowledge and practical experience is
the vast area of hydrology, in the sense of the various means of water supply, the control of the movement of
water, and the different devices invented and applied therein. The rise of cities like Baghdad, Cairo, Cordoba,
Damascus, Fez and Marrakech required increasingly sophisticated methods of water management to supply
rapidly growing populations. Integrating, adapting and refining irrigation techniques and water distribution
methods inherited from local expertise or borrowed from ancient civilisations, the water engineers of Islam
started as early as the 8th century to build a real agricultural revolution based in great part on their mastery of
hydrology [1].

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(/sites/default/files/muhammad_al_karaji_01.jpg)

Figure 1: Diagrams from the original manuscript of Al-Karaji’s Inbat al-miyah al-khafiya, from Transformation of Knowledge: Early
Manuscripts from the Schoenberg Collection (edited by Crofton Black, Paul Holberton publishing, 2007, p. 115). (Source
(http://sceti.library.upenn.edu/ljscatalog/index.cfm): section 7 “Technology”).

1. The career of mathematician-engineer

One of the earliest Arabic texts explaining how to locate aquifers, dig survey wells and build underground
canals, is the treatise of the mathematician Muhammad Al-Karaji Inbat al-miyah al-khafiya (Book of the
extraction of hidden waters), written about 1000 C.E in Iraq or Iran. The book is a technical treatise which gives
good details on the finding of the water level, instruments for surveying, construction of the conduits, their
lining, protection against decay, and their cleaning and maintenance. Before Al-Karaji and after him, such as it
is explicitly stated by Ibn Sina (980-1037) in his Risala fi aqsam al-‘ulum al-‘aqliya (Treatise on the divisions of
the rational sciences), hydraulics was established as an independent discipline on a par with geometry and
astronomy [2]. It is not surprising then to find a gifted mathematician interested in such a practical area.

Al-Karaji was not the only one who joined to scientific expertise interest in engineering. Several of his
immediate predecessors and contemporaries did the same: Al-Farghani (fl. ca. 860), Thabit ibn Qurra (d. 901),
Al-Kuhi (d. ca 1000), to name just a few. Al-Farghani illustrates well this double interest in pure and applied
science in the Islamic tradition, although in his case things did not turn out very successfully as is shown
through the following story.

Abu ‘l-‘Abbas Ahmad ibn Muhammad ibn Kathir Al-Farghani (d. ca. 865), known as Alfraganus, born in
Farghana, Transoxiana, was one of the most distinguished astronomers in the service of Al-Mamun and his
successors. His book Kitab fi al-harakat al-samawiya wa-jawami’ ‘ilm al-nujum (The Book on celestial motion
and thorough science of the stars) was translated into Latin in the 12th century and exerted great influence
upon European astronomy before Regiomontanus.

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Al-Farghani’s activities extended to engineering.


According to Ibn Tughri Birdi, he supervised the
construction of the Great Nilometer at Al-Fustat (old
Cairo). It was completed in 861 CE. But engineering was
not Al-Farghani’s forte, as transpires from the following
story narrated by Ibn Abi Usaybi’a.

The Caliph Al-Mutawakkil had entrusted two brothers


Banu of Musa, Muhammad and Ahmad, with supervising
the digging of a canal named Al-Ja’fari. They delegated
the work to Al-Farghani, thus deliberately ignoring a better
engineer, Sind ibn ‘Ali, whom, out of professional jealousy,
they had caused to be sent to Baghdad, away from Al-
Mutawakkil’s court in Samarra. The canal was to run
(/sites/default/files/muhammad_al_karaji_02.jpg) through the new city, Al-Ja’fariya, which Al-Mutawakkil
had built near Samarra on the Tigris and named after
Figure 2: Page from Al-Kitâb al-Fakhrî by Al-Karaji. (Source himself. Al-Farghani committed a grave error, making the
(http://www.dma.ens.fr/culturemath/video/html/Djebbar/icono.htm)).beginning of the canal deeper than the rest, so that not
enough water would run through the length of the canal
except when the Tigris was high. News of this angered the Caliph, and the two brothers were saved from
severe punishment only by the gracious willingness of Sind ibn ‘Ali to vouch for the correctness of Al-
Farghani’s calculations, thus risking his own welfare and possibly his life. However, Al-Mutawakkil died shortly
before the error became apparent. The explanation given for Al-Farghani’s mistake is that, being a theoretician
rather than a practical engineer, he never successfully completed a construction [3].

Whether true or not, this story informs that the active and dynamic milieu of competition that reigned in
Baghdad in 9th-10th centuries was a powerful motive force behind the high degree of creativity and
inventiveness that distringuished Islamic science of this period.

2. Al-Karaji: His life and works

Al-Karaji (spelled Al-Karadji), Abu Bakr Muhammad b. al-Hasan (or al-Husayn in some sources) was a 10th-
century mathematician and engineer (4th century H). He is known as Al-Hasib (the calculator, meaning the
mathematician). According to Girogio Levi Della Vida [4], he is a native of Karadj (in Iran) and not from Al-
Karkh district of Baghad, as it is claimed in certain modern writings.

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(/sites/default/files/muhammad_al_karaji_03.jpg)

Figure 3: Diagram of a qanat, developed in Islamic lands as a water management system used to provide a reliable supply of water to
human settlements or for irrigation in hot, arid and semi-arid climates. (Source (http://en.wikipedia.org/wiki/Qanat)).

While still young, he went to Baghdad where he held high positions in the administration and composed,
towards 402 H/1011-12 CE, his known works in mathematics Al-Fakhri, Al-Kafi and Al-Badi’, in which he
attempted to free algebra from geometry. He returned afterwards to his native land, where he must have died
after 406 H/1015 CE, the probable date of the composition of his Inbat al-miyah al-Khafiya. His sojourn in
Baghdad was during the Buyahid era (which lasted between 334 and 447 H/945-1055 CE). No ancient source
mentions the dates of his birth or death, but certain details of his biography have been reconstructed from the
events of his time and from very few sentences in his books, from which we deduce that he died after 406
H/1015 CE [5].

The name of our scholar appears in modern scholarship both as Al-Karaji and Al-Karakhi (or Al-Karkhi). Karaj
is a city in Iran (region of Tehran) and as the mathematician’s name is Al-Karaji then certainly his family were
from that city. On the other hand, Karkh is a district in the suburb of Baghdad; in this case the name Al-Karkhi
would indicate that the mathematician originated from Baghdad. The historians of his work today use most
often Al-Karaji to refer to him. As formulated by Roshdi Rashed, in the present state of our knowledge, it is far
from easy to decide in favour of either name, at least because of the scarcity of the biographical information
available about him in the classical Arabic sources (he is not mentioned by Ibn al-Nadim nor Ibn abi Usaybi’a
in their major books of bio-bibliography of the Islamic scientific tradition). At any rate, he certainly lived and
worked for the most fruitful period of his life in Baghdad and his chief mathematical works were written during
the time when he lived in that city. His important treatise on algebra Al-Fakhri was dedicated to the vizier Fakhr
al-Mulk, minister of Baha’ al-Dawla, the Buyahid ruler of Baghdad (d. 406H/1015 CE). However, at some later
point in his career, Al-Karaji left the Abbasid capital to live in what are described as the “mountain countries”.
He seems to have given up mathematics at this time and concentrated on engineering topics such as
hydrology and hydraulics. Plausibly, therefore, his book Kitab inbat al-miyah al-khafiya (Book on the extraction
of hidden waters) belongs to this latter period [6].

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Besides his books mentioned above, he is credited with several other titles, some of which are still lost whilst
others are extant and some of them were edited. These include several titles of classical subjects in
mathematics and astronomy: a book of mathematics of inheritance (Al-Dawr wa-‘l-wasaya), a book of
mathematics of which we know only the title, Nawadir al-ashkal (Rare theorems), a treatise on The Reasons of
the calculation of algebra (‘ilal hisab al-jabr wa-‘I-muqabala), a book on buildings contracts (‘Uqud al-abniya),
Kitab fi hisab al-hind, Kitab fi al-‘istiqra’ bi-‘l-takht, Al-Madkhal ila ‘ilm al-nujum, Kitab al-muhit fi ‘l-hisab, Kitab
al-ajdhar, Kitab hawla tasnif al-judhur, and Risalat al-khta’ayn.

(/sites/default/files/muhammad_al_karaji_04.jpg)

Figure 4: A pool at Aqiq, Saudi Arabia, one of dozens of rest and water stations on the pilgrim road from Iraq to Makkah. It still holds water
more than a thousand years after it was constructed under the patronage of Zubaydah, the wife of caliph Harun al-Rashid. (Source
(http://www.saudiaramcoworld.com/issue/200603/the.art.and.science.of.water.htm)).

‘Adil Anbuba, in the introduction of his edition of the Badi’ (Beirut 1964), lists 12 works of Al-Karaji, most of
which have been lost. The following four titles of mathematics and hydraulic engineering are of interest: (1). Al-
Fakhri fi ‘l-jabr wa ‘l-muqabala (The Fakhri [or ‘The Glorious’] book of algebra;); (2). Al-Badi’ fi ‘l-hisab (The
Marvellous book in arithmetic), (3). Al-Kafi fi ‘l-hisab (The Sufficient book in arithmetic); and (4). Inbat al-miyah
al-khafiya, which will be surveyed below.

Al-Fakhri fi ‘l-jabr wa ‘l-muqabala was studied by Franz Woepcke since the middle of the 19th century.
Woepcke demonstrates the agreements between this work and the Arithmetica of Diophantus, which Al-Karaji
must have known through the partial translation (the first three books and a part of the fourth) by Qusta ibn
Luqa (d. 296/912), and concludes that “more than a third of the problems of the first book of Diophantus, the
problems of the second book beginning with the eighth one, and almost all the problems of the third, have
been inserted by Alqarkhi into his collection” [7].

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(/sites/default/files/muhammad_al_karaji_05.jpg)

Figure 5: The Albolafia noria, or waterwheel, is the last vestige of an array of mills and dams built on the Guadalquivir River in Cordoba
between the 8th and 10th centuries as it appears in its present condition. (Source (http://history-science-
technology.com/Articles/articles%2071.htm)).

In the Fakhri, Al-Karaji studied the successive powers of a binomial, developed it further in the Badi’, and
concluded his analysis in a work now lost but preserved in fragments in the Bahir of Al-Samaw’al b. Yahya Al-
Maghribi (d. ca. 570/1174), through the discovery of the generation of the coefficients of (a-b) n by means of
the triangle which is now named after Pascal or Tartaglia.

Al-Karaji’s other mathematical book Al-Badi’ fi ‘l-hisab is a systematic treatise in which are developed the
chapters treated by Euclid and Nicomachus and in which an important place is accorded to algebraic
operations. Al-Karaji expounds for the first time the theory of the extraction of the square root of a polynomial
with an unknown and resolves the equations of the type x2 + 5, x2 – 5, x2 + y and y2 + x. Studied later on by
Fibonacci (Leonardo of Pisa, (ca. 1170-ca. 1250) in his Liber Quadratorum, those equations attracted much
more later the attention of Euler and others in 18th-century European mathematics. In his study of these
problems, Al-Karaji often utilizes the expedient of changing the variable, the auxiliary variables or the process
through substitution.

His other book Al-Kafi fi ‘l-hisab, written on the use of


functions, was a summary of arithmetic, algebra, geometry
and the processes of mental calculus (called hawa’i, “aerial”)
as opposed to “Indian” calculus).

The examination of these text books by modern historians


shows Al-Karaji as a mathematician of the highest calibre. His
enduring contributions to the field of mathematics are still
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recognized today, as the canonical form of the table of


binomial coefficients (in its formation law and its expansion
form), for integer n, are named after Al-Karaji.

Al-Karaji wrote about the work of earlier mathematicians, and


he is now regarded as the first person to free algebra from
geometrical operations, that were the product of Greek
arithmetic, and replace them with the type of operations which
are at the core of algebra today. His work on algebra and
polynomials gave the rules for arithmetic operations to
manipulate polynomials. In his pioneering work in French, the
(/sites/default/files/muhammad_al_karaji_06.jpg)
historian of mathematics Franz Woepcke (in Extrait du Fakhri,
Figure 6: The shaduf was known in ancient times in Egypt traité d’Algèbre par Abou Bekr Mohammed Ben Alhacan
and Assyria. It consists of a long beam supported between Alkarkhi, Paris, 1853), praised Al-Karaji for being “the first who
two pillars by a wooden horizontal bar. A counterweight was introduced the theory of algebraic calculus”. Stemming from
attached to the short arm of the beam. A bucket suspended this, Al-Karaji investigated binomial coefficients and Pascal’s
by a rope or a pole was attached to the long arm of the beam. triangle. He was also the first to use the method of proof by
The bucket was lowered into the water by bearing down on mathematical induction to prove his results, which he also
the rope/pole and the counterweight raised the full bucket. used to prove the sum formula for integral cubes, an important
The shaduf is still used in Egypt. See: Sandra Postel, result in integral calculus. He also used a proof by
“Egypt’s Nile Valley Basin Irrigation”. (Source mathematical induction to prove the binomial theorem and
(http://www.waterhistory.org/histories/nile/t1.html)). Pascal’s triangle [8].

In his book
The Development of Arabic Mathematics: Between Arithmetic
and Algebra (London, 1994), the historian Roshdi Rashed
writes: “the more-or-less explicit aim of Al-Karaji’s exposition
was to find the means of realising the autonomy and
specificity of algebra, so as to be in a position to reject, in
particular, the geometric representation of algebraic
operations… Al-Karaji’s work holds an especially important
place in the history of mathematics… The discovery and
reading of the arithmetical work of Diophantus, in the light of
the algebraic conceptions and methods of Al-Khwarizmi and
other Arab algebraists, made possible a new departure in
(/sites/default/files/muhammad_al_karaji_07.jpg)
algebra by Al-Karaji” [9].
Figure 7: The Saqiya machine of Al-Jazari, an animal
3. Al-Karaji’s book on the extraction of groundwater
powered device for raising water. Source: the original

According to the resultst of recent scholarship, Al-Karaji wrote manuscript of Al-Jazari’s treatise Al-Jami’ bayna al-‘ilm
his mathematical works in Baghdad, but he composed his wa-‘l-‘amal al-nafi’ fi sina’at al-hiyal held at Topkapi Palace

book on hidden waters in the Jabal region in Iran, where there Museum Library in Istanbul, MS Ahmet III 3472, p. 216. See
were developed several hydraulic projects, including the S. Al-Hassani & C. Ong Pang Kiat, Al-Jazari’s Third Water-

qanats, an old Persian tradition, improved in Islamic times. Al- Raising Device: Analysis of its Mathematical and Mechanical
Maqdisi said in his geographical book Ahsan al-taqasim fi Principles (http://muslimheritage.com/topics/default.cfm?

ma’rifat al-aqalim that iqlim al-jabal includes three districts or ArticleID=932).


counties: Ray, Hamadhan and Isfahan, whilst Karaj with,
which Al-Karaji’s name is associated, is located between four mountains full of farms and villages, with several
rivers and water sources [10].

The Inbat al-miyah al-khafiya is the only extant book of


engineering of Al-Karaji. It was printed for the first time in
Haydarabad in 1940 [11]. Another edition was issued in 1997

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by the Institute of Arabic Manuscripts in Cairo. The book was


translated into Persian by H. Khadiv-Djam in 1966 and into
French by Aly Mazahéri in 1973. An Italian translation
appeared recently in 2007.

There are no complete English and German translations, but


some chapters of the book were rendered into these two
languages in various works published respectively by Eilhard
Wiedemann and Franz Hauser (German) and Fr. Bruin
(English).
(/sites/default/files/muhammad_al_karaji_08.jpg)
One of the manuscripts of the book surfaced recently. Dated
Figure 8: The largest norias or water wheels in the world, 14 Dhu-‘l-Qa’da 1084/20 February 1674, it was copied in Iran
with a diameter of about 20 meters, exist on the Orontes or Iraq. It was acquired by the library of the University of
River in Hama, Syria. Norias (na’ura in Arabic, pl. nawa’ir) are Pennsylvania from Sam Fogg, London, in December 2000.
machines for lifting water into an aqueduct using energy The manuscript is in paper (49 folios, 190×125 mm), in
derived from the water’s flow. It consists of an undershot Arabic, nasta’liq script, black ink, rubrication and overlining in
waterwheel to which are fixed a series of containers that lift red; it contains 14 large diagrams in black and red.
water from the river to the aqueduct at a higher level. (Source
Al-Karaji writes in the introduction of the book that when he
(http://en.wikipedia.org/wiki/Noria)).
arrived in Iraq, he saw that its people, young and older, love
knowledge and value it highly, which drove him to compose
books of mathemaics in arithmetics and geometry. Later on, he returned to the district of Jabal (ardh al-jabal).
There he stopped writing books and making scientific research, until he was encouraged by the sponsorship
and encouragement of the minister Abu Ghanim Ma’ruf b. Muhammad, and that this is the reason for which he
wrote the book on hidden waters From this, we conclude that the book was written after the mathematical
treatises mentioned above. From the mention of the minister Abu Ghanim, the date of the book must be after
406 H as asserted above:

(/sites/default/files/muhammad_al_karaji_09.jpg)

The title of the book contains a word worth of some comments. The inbat, like istikhraj, means precisely
“extraction” of underground water, to show what is hidden and to extract ground and hidden waters for
economic and social benefit. The term may have to do with the mathematical concept of istinbat, meaning
‘deduction by reasoning’ [12]. If this is verified, the link between the two is natural, as Al-Karaji would have
coined the term in the aftermath of his long experience as a mathematician.

4. Contents of the book

The Inbat al-miyah al-khafiya is an excellent manual on


hydraulic water supplies; besides its main interest in
hydrology, it contains some auto-biographical notes, as well
as a discussion of a series of conceptions relative to the
geography of the globe, various remarks on natural
phenomena, and pays a great attention to surveying
techniques, whether in general or in what regards hydrology.
The author describes a certain number of surveying
instruments, the geometrical bases of which he demonstrates,

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and ends with very concrete details on the construction and


servicing of qanats, subterranean tunnels (he makes an
express allusion to those of Isfahan) for providing water in arid
places. He likewise discusses the basis of the legality of the
construction of wells and hydraulic conduits and in what
circumstances these might be prejudicial to the people. Here
he refers to the schools of fiqh (Islamic law) and shows that
he is aware of the legal dimensions of hydrology, as a techno-
scientific discipline closely related to society and economy.

As a scientific treatise, the book is an original contribution in


hydrology, surveying and other aspects of geology, and
testifies to the advanced knowledge concerning groundwater
(/sites/default/files/muhammad_al_karaji_10.jpg)
around the 10th century in the Islamic lands. Relying on the
Figure 9: Picture of a noria in Hadith Bayadh wa Riyadh (The knowledge of his time and on his owns researches, Al-Karaji
Story of Bayad and Riyad) , an Andalusian love story, reveals a profound and exacting technical understanding of
probably written and ilustrated sometime in 13 -century groundwater theory and as such his contribution in this field is
th

Andalus by an anonymous author (unicum manuscript, the oldest known text on the subject. His knowledge of
Vatican, Bibliotheca Apostolica, Ar. Ris. 368, folio 19r). groundwater is in general agreement with modern
(Source understanding of the subject. For example, our scholar was
(http://www.artehistoria.jcyl.es/artesp/obras/20840.htm)). familiar with the general concepts of the hydrological cycle.
While he never featured the whole cycle as we know it, he
records in different passages of his book each individual phase.

The contents of the book can be summarized roughly as follows. The treatise is divided into 25 chapters that
may be grouped in seven sections or parts:

The first part is an introduction to the treatise: it begins with the basmala and the dedication of the book
to the minister Abu Ghanim Ma’ruf b. Muhammad, and the assertion of the subject of the book.
The second part (chapters 2-11): the author expounds here various considerations of natural philosophy
on geology, the aspect of the earth, ground water, water sources, the mountains, the various kinds of
waters, the methods to distinguish between them, and numerous considerations on the soils. This part is
the basis of the treatise in terms of scientific knowledge as it contextualises hydrology in the larger field
of natural science and geology.
The third part (chapters 12-14): this is a treatise of legal content based on the arguments of the various
Islamic schools of law concerning qanats, their digging, characteristics and use. This part is the social
background of the work.
The fourth part (chapters 15-17): centred on themes of engineering in hydrology, mainly relevant to the
transport of water, digging qanats, water aqueducts and the description of the required techniques for
their maintenance.
The fifth part (chapters 18-19): on surveying and its instruments; description of the latter and
demonstration of theorems for their use; a special interest is paid in this section and in the next one to
the implementation of surveying techniques in hydorology.
The sixth part (chapters 20-24): further analysis of surveying methods and instruments; the author
describes traditional surveying instruments and procedures with them. In chapter 23, he describes
‘some instruments I have invented’, namely a calibrated plate for surveying and its chains and staves; it
continues with the description of a dioptre-like instrument [13].
The seventh part (chapter 25): this is the concluding chapter of the treatise, it contains some practical
advices to the surveyor.

Given its date of composition, Al-Karaji’s book seems to be the oldest extant manuscript on ground water
science. Its content is startling, revealing that Al-Karaji was familiar with present-day concepts and principles
inherent with the hydrological cycle, the classification of soils, the description of aquifers, and the search for

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ground water. Emphasis in the manuscript centers on the illustration of effective water search techniques, such
as the study of the colour of rock formations and the examination of roots of phreatophyte types of plants. The
treatise also describes instruments and devices employed in surveying and in the construction of qanats or
underground conduits.

Inbat al-miyah al-khafiya is a manual on hydraulics and water


supply, including practical information on the construction of
irrigation systems in the form of subterranean tunnels (qanat;
pl. qanawat). According to Al-Karaji, this was the most
beneficial of crafts, since it helped the earth to flourish and
enables men to attain order in their lives. The work begins
with a general description of the earth and the waters that are
to be found in it—how to find them, what types and tastes
there are, and how to clean contaminated water. It goes on to
discuss springs and wells, drilling, the measurement of water
and the construction and upkeep of qanats, including dealing
with blockages.

When we read the book, we have the clear impression that Al-
(/sites/default/files/muhammad_al_karaji_11.jpg) Karaji was quite familiar with the basic hydrologic, geologic,
and engineering principles associated with groundwater. Al-
Figure 10: Front cover of Al-Karaji, L’Estrazione delle acque Karaji himself exhibited extensive skills and expertise
nascoste: Trattato tecnico-scientifico di Karaji Matematico- regarding: (1) the classification of soils, (2) the search for
ingegnere persiano vissuto nel Mille, Italian translation and fresh water, and (3) the different types and hydraulic
commentaries by Giuseppina Ferriello (Turin: Kim Williams characteristics of aquifers. He pioneered work on the use of
Books, 2007). plant growth as an indicator of groundwater aquifers, and
invented ingenious devices employed in surveying and
tunneling. Much of Al-Karaji’s book deals with the techniques of exploring for groundwater, mainly how to dig
wells and qanats. The methods he describes are still used in many parts of the Middle East and Asia [14].

5. A subterranean conduit for water supply: the Qanat

Qanat is a type of underground irrigation canal between an aquifer on the piedmont to a garden on an arid
plain. The word is Arabic, but the system is best known from ancient Iran. To make a qanat, one needs a
source of water, which may be a real well, but can also be an underground reservoir or a water-bearing
geological layer. When this source is identified, a tunnel is cut to the farm or village that needs the water.

Shafts are as air supply, to remove sand and dirt,


and to prevent the tunnels from becoming
dangerously long. The shafts are not very far
apart, and as a result, a qanat seen from the air
gives the impression of a long, straight line of
holes in the ground – as if the land has been
subjected to a bombing run. Typically, the qanat
becomes a ditch near its destination; in other
words, the water is brought to the surface by
leading it out of the slope. In fact, one creates an
artificial artesian well and an oasis.

In Islamic times, the qanat became one of the


most effective methods for providing water in
regions without perennial streams. The technique (/sites/default/files/muhammad_al_karaji_12.jpg)
probably originated in northern Iran in ancient
times, but progressively this system of supplying
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12/12/2019 Muhammad Al-Karaji: A Mathematician Engineer from the Early 11th Century « Muslim Heritage

water over a long distance was in widespread use Figure 11: Aerial view of lines of qanats leading to Firuzabad in Iran. The
in the Muslim world in the medieval period and up rows of small holes resembling pockmarks reveal the presence of several
to modern times. Indeed, recent estimates have qanat systems below the surface: each hole is the top of a ventilation shaft.
shown that 75 per cent of all water used in Iran The walls of the craters protect the shafts and the tunnel below from
comes from qanats and that their total length erosional damage from the inflow of water during a heavy rainstorm. (Source
exceeds 100 000 miles. Outside Iran, qanats are (http://www.soe.uoguelph.ca/webfiles/wjames/illustrations/qanatsfromair.jpg)).
still in use in parts of the Arab world, notably in
the south-east of the Arabian Peninsula and in North Africa.

The qanat system was used by the Umayyad and the Abbasid caliphs. The Caliph Al-Mutawakkil (847-866)
constructed a qanat system for the supply of water to his new palace at Samarra. Recent excavations there
showed that the water was obtained from ground water of the upper Tigris and conveyed to Samarra in qanat
conduits totaling 300 miles in length.

In Al-Karaji’s Inbat al-miyah al-khafiyya we find good details on the construction of the qanat-conduits, their
lining, protection against decay, and their cleaning and maintenance.

A part of the book is devoted to techniques of exploring


ground water, mainly how to dig wellsand qanats. For
example, he describes how to survey the slope of qanats and
how to work under difficult circumstances.

As an example, wells to be dug through unconsolidated rocks


have to be timbered by means of centerings. Bricks are laid
behind this stage. The same procedure can be applied if a
(/sites/default/files/muhammad_al_karaji_13.jpg) qanat in development hits a lens or layer of loam or clay
saturated with water. In such a case, Al-Karaji’s advice is to
Figure 12: Cross-section and aerial view of a qanat system stop the project because of the risk of collapse of the under-
for obtaining subterranean water. (Source (http://www.history- ground construction [15].
science-technology.com/Articles/articles%2011.htm)).
In conclusion, it appears evident that Al-Karaji was familiar
with the basic hydrologic, geologic, and engineering principles associated with ground water, as known today.
Al-Karaji himself exhibited extensive skills and expertise in the discussion of the construction of qanats, in the
classification of soils, in the search for fresh water, and in his knowledge of different types of aquifers and their
hydraulic characteristics. Al-Karaji pioneered work with geological structures in his use of plant growths as
indicators and locators of ground water reservoirs (aquifers), and invented ingenious devices employed in
surveying and tunneling. The reception and authentication of Al-Karaji’s treatise in history of science should
strengthen the valuedness of this millennium work.

6. References and further reading

Al-Karaji, Kitab inbat al-miyah al-khafiya. Haydarabd: Da’irat al-ma’arif al-‘uthmaniya, 1359/1940, 75 pp.
Reprinted in: Water-Lifting Devices in the Islamic World: Texts and Studies. Collected and reprinted by F.
Sezgin et al.. Frankfurt: Institute for the History of Arabic-Islamic Sciences, 2001, pp. 302-398.
Al-Karaji, Kitab al-badi’ fi ‘l-hisab. L’algèbre al-Badi’ d’Al-Karagî. Edition, introduction et notes par Adel
Anbouba. Beirut: Université libanaise, 1964. [Edition of the manuscript of the Vatican Library, MS
Barberini 36.1].
[Al-Karaji], Estexra-e abha-ye penhami. [Translation From Arabic to Persian of Al-Karaji’s Extraction of
Hidden Water by Husayn Khadiv-Djam]. Tehran: Iranian Culture Foundation, 1345 H (1966-67), 127 pp.
[Al-Karaji], La civilisation des eaux cachées: Traité de l’exploitation des eaux souterraines composé en
1017 a.d. Texte établi, traduit et commenté par Ali Mazahéri. Nice : Universite´ de Nice, Institut d’e´tudes
et de recherches interethniques et interculturelles (IDERIC), 1973, II+187 pp.
Al-Karaji, Al-Kafi fi ‘l-hisab (Genügendes über Arithmetik) von (4.-5. Jhd/10-11.Jhd.u.) Ediert und
kommentiert von Sami Chalhoub. Al-Kafi fi ‘l-hisab li-Abi Bakr Muhammad b. al-Hassan al-Karaji,
https://muslimheritage.com/muhammad-al-karaji-mathematician-engineer/ 12/18
12/12/2019 Muhammad Al-Karaji: A Mathematician Engineer from the Early 11th Century « Muslim Heritage

darasahu wa haqqaqahu wa-sharahahu Sami Shalhub. Aleppo: Manshurat jami’at Halab/Institute for the
History of Arabic Science, 1986, 320 pp.
Al-Karaji, Kitab inbat al-miyah al-khafiya. Tahqiq wa-dirasa [edition and analysis by] Baghdad Abdul-
Mun’im. Cairo: Institute of Arabic Manuscripts, 1997, 283 pp.
[Al-Karaji], L’Estrazione delle acque nascoste: Trattato tecnico-scientifico di Karaji Matematico-
ingegnere persiano vissuto nel Mille by Giuseppina Ferriello. Con una Prefazione di Romano Gatto.
Turin: Kim Williams Books, 2007, 232 pp.
Amir-Moéz, A. R., “Comparison of the Methods of Ibn Ezra and Karkhi”, Scripta Mathematica vol. 23
(1957), pp. 173-178.
Bruin, Fr., Surveying and Surveying Instruments being chapters 26, 27, 29 and 30 of the Book on
Finding Hidden Water by Abu Bakr Muhammad al-Karaji. Beyrouth, 1970.
Covington, Richard, The Art and Science of Water
(http://www.saudiaramcoworld.com/issue/200603/the.art.and.science.of.water.htm), in Saudi Aramco
World, May/June 2006, vol. 57, Number 3, pp. 14-23.
Hill, Donald R., Islamic Science and Engineering. Edinburgh: Edinburgh University Press, 1993.
Hubbard, Matthew and Tom Roby, “The History of the Binomial Coefficients in the Middle East
(http://binomial.csuhayward.edu/MidEast.html)“. (Retrieved 14.01.2009).
O’Connor, John J., and Robertson, Edmund F., “Abu Bekr ibn Muhammad ibn al-Husayn Al-Karaji
(http://www-history.mcs.st-andrews.ac.uk/Biographies/Al-Karaji.html)” (July 1999 ). In: MacTutor History
of Mathematics archive (http://en.wikipedia.org/wiki/MacTutor_History_of_Mathematics_archive).
Krenkow F., 1947-9, “The Construction of Subterranean Water Supplies during the Abbaside [sic]
Caliphate”, Transactions of the Glascow University Oriental Society, vol. 13, pp. 23-32. Reprinted in
Water-Lifting Devices in the Islamic World. Texts and Studies. Collected and Reprinted by F. Sezgin et
al., Frankfurt, 2001.
Levi della Vida, Giorgio, “Appunti e quesiti di storia letteraria araba. 4. Due nuove opere del matematico
al-Karagi (al-Karkhi)”, Rivista degli Studi Orientali (Roma) vol. 14, 1934, pp. 249-264. Reprinted in Al-
Karaji Abu Baker Muhammad ibn al-Hasan (400 H.) : Texts and Studies. Frankfurt: Institute for the
History of Arabic-Islamic Sciences, 1998, pp. 247-262.
Lewis, Michael J. T., Surveying Instruments of Greece and Rome. Cambridge: Cambridge University
Press, 2001.
Lightfoot, Dale R., “The Origin and Diffusion of Qanats in Arabia: New Evidence from the northern and
southern Peninsula”, Geographical Journal (Royal Geographical Society, UK), vol. 166, Issue 3, July
2005, pp. 215-226.
Parshall, Karen H., “The Art of Algebra from al-Khwarizmi to Viète: A Study in the Natural Selection of
Ideas”, History of Science vol. 26, 1988, pp. 129-164.
Rashed, R., “L’induction mathématique: al-Karaji et As-Samaw’al”, Archive for the History of Exact
Sciences vol. 9, 1972, pp. 1-21.
Rashed, Roshdi, “Al-Karaji”, Dictionary of Scientific Biography, New York: Charles Scribner’s Sons,
1973, vol. 7, pp. 240-246.
Rashed, R., “Al-Karkhi”, in Dictionary of the Middle Ages, edited by J.R. Strayer. New York: Charles
Scribner’s Sons, vol 7, 1986, pp. 211-212.
Seaquist, Carl R., Padmanabhan Seshaiyer, and Dianne Crowley, “Calculation across Cultures and
History (http://www.cs.southwestern.edu/txcmj/aculture4f.pdf)“, Texas College Mathematics Journal vol.
1:1, 2005, pp. 15-31.
Sesiano, Jacques, “Le traitement des équations indéterminées dans le Badi’ fi al-Hisab d’Abu Bakr Al-
Karaji, Archive for the History of Exact Sciences, vol. 17, 1977, pp. 297-379.
Solignac, Marcel, “Mohamed al-Karagi, ingénieur hydrologue (m.410/1019)”, Revue de l’Institut des
Belles Lettres Arabes (Tunis), XXXVII/134 (1974), pp. 315-328.
Vernet, J., and Catala, M. A., “Un ingeniero árabe de siglo XI: al-Karayi”, Al-Andalus: revista de las
Escuelas de Estudios Árabes de Madrid y Granada, vol. 35, Nº 1, 1970, pp. 69-92.
Vernet, J. “Al- Karadji, Abu bakr Muhammad b. al-Hasan (and also al-Husayn).” Encyclopaedia of Islam,
Second Edition. Brill, 2006, vol.4, p. 599.
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Wiedemann, Eilhard, and Hauser, Franz, “Über Vorrichtungen zum Heben von Wasser in der
Islamischen Welt”, Beitrage zür Geschichte der Tecknik und Industrie, vol. 8, 1921, pp. 121-154.
Reprinted in: Water-Lifting Devices in the Islamic World. Texts and Studies. Frankfurt: Institute for the
History of Arabic-Islamic Sciences, 2001.
[Wikipedia], Al-Karaji (http://en.wikipedia.org/wiki/Al-Karaji) (retrieved 14.01.2009).
Wodzicki, Mariusz, Early History of Algebra: a Sketch
(http://math.berkeley.edu/~wodzicki/160/HistIntr.pdf), Math No. 160, Fall 2005.
Woepcke, Franz, Kitab fi l-jabr wa-l-muqabala wahuwa l-ma’ruf bi l-Fakhri li l-shaykh Abi Bakr Mu?
ammad ibn al-Hasan al-Karkhi. Extrait du Fakhri, traité d’algèbre par Aboù Bekr Mohammed ben
Alhaçan Alkarkhî (manuscrit 952, supplément arabede la bibliothèque Impériale) ; précédé d’un
mémoire sur l’algèbre indéterminée chez les Arabes. Paris 1853. Reprinted Hildesheim: Georg Olms
Verlag, 1982. Reprinted in: Franz Woepcke, Études sur les mathématiques arabo-islamiques :
Nachdruck von Schriften aus den Jahren 1842-1874. Frankfurt: Institute for the History of Arabic-Islamic
Sciences, 1986, 2 vols. Reprinted in Al-Karaji Abu Baker Muhammad ibn al-Hasan (400 H.): Texts and
Studies. Frankfurt: Institute for the History of Arabic-Islamic Sciences, 1998.
Zeuthen, Hieronymus Georg, “Sur l’arithmétique géométrique des Grecs et des Indiens”, Bibliotheca
mathematica (Leipzig), vol. 3F.5, 1904, pp. 97-112 [on the mathematics of al-Karaji].

Footnotes

[1] For bull bibliographical references and further reading on the different topics are aboarded in this article,
see below the detailed reference list in section 6.

[2] On water technology in the Islamic East and West, see Donald R. Hill and Ahmad Y. Al-Hassan,
Engineering in Arabic-Islamic Civilization. Part I (http://www.history-science-
technology.com/Articles/articles%2011.htm) (retrieved 14.01.2009); and Richard Covington, The Art and
Science of Water (http://www.saudiaramcoworld.com/issue/200603/the.art.and.science.of.water.htm), in Saudi
Aramco World, vol. 57, 2006, pp. 14-23.

[3] On Al-Farghani, see Ibn Abi Usaybi’a, ‘Uyun al-anba’ fi tabaqat al-atibba’. Edited by Nizar Ridha. Beirut:
Maktabat al-hayat, 1965, pp. 286-287; A. I. Sabra, “Farghani”, Dictionary of Scientific Biography. New York:
Charles Scribner’s Sons, vol. 4, 1971, pp. 541-545; and Al-Farghani (c. 860 C.E.)
(http://www.ummah.net/history/scholars/FARGHANI.html), in [Ahmed Monzur], Muslim Scientists and Scholars
(http://www.ummah.net/history/scholars/index.html) (July 1998).

[4] Giorgio Levi della Vida, , “Appunti e quesiti di storia letteraria araba. 4. Due nuove opere del matematico al-
Karagi (al-Karkhi)”, Rivista degli Studi Orientali (Roma) vol. 14, 1934, pp. 249-264; p. 250.

[5] One of the names is that of the vizier Abu Ghanim Ma’ruf b. Muhammad ibn Ma’ruf who was active between
403-420 H/… CE: see Ibn al-Athir, Al-Kamil fi ‘l-tarikh (Cairo: Al-Matba’a al-Muniriya, 1353H, 9 vols; vol. 9, pp.
102, 394-395.

[6] On the life and works of al-Karaji, see the following reference works: Carl Brockelman, Geschichte der
arabischen Litteratur, Leiden: Brill, 2e edition, 1943-49, 3 vols. and 2 Supplements; vol. 1, p. 219; Suppl. 1, p.
389; George Sarton, Introduction to the History of Science. Baltimore, 1927-48, 3 vols.; vol. 1, p. 718; Khayr al-
Din al-Zirikli, Al-A’lam, Beirut: Dar al-‘ilm li-‘l-malayin, 2002, 8 vols.; vol. 6, pp. 83, 99; ‘Umar Ridha Kahhala,
Mu’jam al-mu’allifin, Damascus: Al-Maktaba al-‘arabiya, 1957-1961, 15 vols.; vol. 9, p. 211; Juan Vernet and M.
A. Catala, “Un ingeniero árabe de siglo XI: al-Karayi”, Al-Andalus, vol. 35, 1970, pp. 69-92; Roshdi Rashed,
“Al-Karaji”, Dictionary of Scientific Biography, New York: Charles Scribner’s Sons, 1973, vol. 7, pp. 240-246;
Juan Vernet, “Al- Karadji”, Encyclopaedia of Islam, Second Edition. Brill, 2006, vol. 4, p. 599; and Giuseppina
Ferriello, L’Estrazione delle acque nascoste: Trattato tecnico-scientifico di Karaji Matematico-ingegnere
persiano vissuto nel Mille. Turin: Kim Williams Books, 2007, pp. 51-57.

[7] Franz Woepcke, Extraits du Fakhri, traité d’algèbre, Paris, 1853, p. 21.

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[8] “Another important idea introduced by al-Karaji and continued by al-Samaw’al and others was that of an
inductive argument for dealing with certain arithmetic sequences. Thus al-Karaji used such an argument to
prove the result on the sums of integral cubes already known to Aryabhata […] Al-Karaji did not, however,
state a general result for arbitrary n. He stated his theorem for the particular integer 10 […] His proof,
nevertheless, was clearly designed to be extendable to any other integer. […] Al-Karaji’s argument includes in
essence the two basic components of a modern argument by induction, namely the truth of the statement for n
= 1 (1 = 13) and the deriving of the truth for n = k from that of n = k – 1. Of course, this second component is
not explicit since, in some sense, al-Karaji’s argument is in reverse; this is, he starts from n = 10 and goes
down to 1 rather than proceeding upward. Nevertheless, his argument in al-Fakhri is the earliest extant proof of
the sum formula for integral cubes”, Victor J. Katz, History of Mathematics: An Introduction, Reading, MA:
Addison Wesley, 2nd edition, 1998, p. 255-259; p. 255.

[9] Quoted in J. J. O’Connor and E. F. Robertson, “Abu Bekr ibn Muhammad ibn al-Husayn Al-Karaji
(http://www-history.mcs.st-andrews.ac.uk/Biographies/Al-Karaji.html)” (July 1999 ).

[10] Al-Maqdisi, Ahsan al-taqasim fi ma’rifat al-aqalim, published by Ghazi Talimat. Damascus, 1980, p. 261.

[11] For the references of the various editions and translations of the book, see the bibliography below.

[12] See “inbat” in Lisan al-‘Arab by Ibn Manzur.

[13] The sections on surveying in Al-Karaji’s book are summarized in Donald R. Hill, Islamic Science and
Engineering, Edinburgh University Press, 1993, pp. 187-205.

[14] On the contents of the book and its assessement in recent scholarshp, see Mehdi Nadji and Rudolf Voight,
“Exploration for Hidden Water by M. Karaji: The Oldest Textbook on Hydrology?” Groundwater, September-
October 1972, pp. 43-46; Hormoz Pazwash and Gus Mavrigian, “A Historical Jewelpiece-Discovery of the
Millennium Hydrological Works of Karaji,” Water Resources Bulletin, December 1980, pp. 1094-1096; Khalid
‘Azab, Kayfa wajahat al-hadhara al-islamiya mushkilat al-miyah [How islamic civilisation confronted the
problem of water (supply)]. Rabat: ISESCO Publications, 2006, chap. 2; and Mohammed Karaji
(http://www.waterhistory.org/histories/karaji/) (retrieved 14.01.2009).

[15] Quoted in Mehdi Nadji and Rudolf Voight, “Exploration for Hidden Water by M. Karaji: The Oldest Textbook
on Hydrology?” Groundwater, September-October 1972, p. 45. See also on the qanat, Salim Al-Hassani (chief
editor), 1001 Inventions: Muslim Heritage in Our World, Manchester: FSTC, 2006, pp. 112-113. The
construction of a qanat is described in: Donald R. Hill and Ahmad Y. Al-Hassan, “Engineering in Arabic-Islamic
Civilization. Part One (http://www.history-science-technology.com/Articles/articles%2011.htm)“. For more
details on the other devices used in the Islamic tradition for water management and supply, see Salim T. S. Al-
Hassani, The Machines of Al-Jazari and Taqi Al-Din (http://muslimheritage.com/topics/default.cfm?
ArticleID=466) (published on www.MuslimHeritage.com (http://www.muslimheritage.com/) 30 December,
2004), Salim T. S. Al-Hassani and Mohammed A. Al-Lawati, The Six-Cylinder Water Pump of Taqi al-Din: Its
Mathematics, Operation and Virtual Design (http://muslimheritage.com/topics/default.cfm?ArticleID=966)
(published on www.MuslimHeritage.com (http://www.muslimheritage.com/) 21 July, 2008), and Salim T. S. Al-
Hassani and Colin Ong Pang Kiat, Al-Jazari’s Third Water-Raising Device: Analysis of its Mathematical and
Mechanical Principles (http://muslimheritage.com/topics/default.cfm?ArticleID=932) (published on
www.MuslimHeritage.com (http://www.muslimheritage.com/) 24 April, 2008).

*Professor of History and Philosophy of Science, Mohammed Vth University, Rabat, Morocco, and Senior
Research Fellow, Foundation for Science, Technology and Civilisation (FSTC), Manchester, UK. Chief Editor of
FSTC academic web portal: http://www.MuslimHeritage.com (http://www.muslimheritage.com/).

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