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Abstract
Mindfulness practice is one part of the holistic nursing has a concept that can be changed according to the needs,
culture and customs of a society. It's been a lot of development of the concept of mindfulness which is adapted to
the cornerstones of a religion like Buddhism, Christian and Hinduism however mindfulness based on Islam religion
still very lack of concept development. The aim of this study were to expand the understanding and clarify the
concept of mindfulness based on Islam Religion. Walker and Avant’s concept analysis procedure was used as method
in this concept analysis consisted of nine steps. A literature review was conducted using online database such as
Proquest, PubMed, Science Direct, and EBSCO (MEDLINE & CINAHL). Inclusion criteria included article written in
English, with no limitation on publication date. The concept of mindfulness based on Islam Religion has a lack
definitional identifying and clarification related to mindfulness for moslem people which often face confusion with
how to apply mindfulness in accordance with the religion of Islam. Defining attributes to mindfulness based on Islam
Religion were awareness, God and human relationship, and healing process. Antecedents to mindfulness based on
Islam Religion included Islamic culture of praying characterized by God and human relationship derived from the
strength of faith, shalat and belief to God. This review identified awareness, God and human relationship, and
healing process as the defining attributes of Mindfulness based on Islam Religion. The closeness of relationship
between God and human was expanded by implementing mindfulness with Islamic culture. Future research should
explore the effect of mindfulness based on Islam Religion on psychiatric and mental disorder problems among
moslem people especially Indonesian society.
Korespondensi:
* Meidiana Dwidiyanti, Head of Postgraduate Program, Nursing Department, Medicine Faculty Diponegoro University,
Email: mdwidiyanti@gmail.com
Dwiyanti, Wiguna, Pamungkas, Ningsih, Hasan/ Jurnal Ilmu Keperawatan (2019) 6:2
INTRODUCTION METHODOLOGY
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studied for thousands years either used self- was established at 1910 when it had become
training or as part of a larger tradition. The settled translation of Sati. Mindfulness
term mindfulness is derived from the word concept was popularized through the work
"Sati" from the Pali language which means of Nyanaponika Thera (1901–1994) one of
awareness, attention and memory (Monier- German scholar monk who was a student of
Williams, 1872; Rhys Davids & Stede, 1999). the Burmese meditation master
Sati is a technical term for the mapping MahāsīSayādaw (Houtman, 1999).
process, developing a healthy mind that
Nyanaponika Thera used the context of the
comes from the Buddha. T. W. Rhys Davids
modern Burmese insight movement to
in 1881 for the first time gave the word
restoredthe function of meditation practice
"Attention" as an English translation of Sati
from monasteries. He spread meditation
and accepted by the community in 1910
practice through the general population,
(Gethin, 2011). Initially, the term
include Burma. This movement began
mindfulness is a term derived from the
around the mid-nineteenth century and
teachings of Theravāda Buddhism, but in the
developed throughout the twentieth
following century, the term gradually
century. There is a member of the
absorbed into the vocabulary of the English
international Buddhist meditation project
language, and then developed throughout
include The Heart of Buddhist meditation
the world including the broader secular
book which was published in English 1954.
group. The adoption of the word Sati the
Nyanaponika Thera presented mindfulness
Buddha in Western culture led to the
and practice as the essence of the Buddha's
evolution of the word Sati into mindfulness
path to liberation, as already existed among
which characterized as a contemporary
Buddhists. Nyanaponika Thera describes the
awareness-based intervention (MBIs) in the
purpose of mindfulness as an attempt at
field of psychology and other related fields
present mindfulness in its role as right
(Hwang & Kearney, 2015).
mindfulness and serves as an inseparable
Mindfulness is the work of ancient traditions aspect of the broader system which is a
using the first person phenomenological Buddhist virtue in the Buddha's noble
approach, systematic analysis of human eightfold path. Thus, mindfulness must be
development and the cultivation of various accompanied and supported by seven other
levels of consciousness that have normally noble eightfold path components so that in
been used as a consideration by Western practical terms means that when all these
psychology (Grossman, 2010). The concept components can be practiced correctly, it
will provide a work plan concept that allows will produce a calm, acceptance and
to provide a clear view of the relationship kindness (Houtman, 1999).
between the classic Sati concept and its
evolution in modern periodic as
mindfulness. Mindfulness as modern views
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Mindfulness Concept Based Islam Religion understanding the beautiful names (asmaul
husna) which show the mighty power of
Islam views aspects of religiosity and
God. Muraqabah always includes
spirituality as an exclusive entity and we
mindfulness towards one's intentions,
cannot have one aspect without another
thoughts, emotions and inner states.
aspect. The concept of Islam aids in one's
Muraqabah is manifested in four aspects of
medication adherence by encouraging a
life which include knowledge of Allah,
Muslim to maintain their health by seeking
knowledge of the enemies of Allah, namely
medical advice and receiving treatment,
devils and demons, knowledge of the
because health is a gift from God, which
capacity of the soul to do evil and knowledge
must be appreciated. Prophet Muhammad
of actions to be done for Allah's sake
PBUH said that "“There are two blessings
(Azeemi, 2005).
which many people do not appreciate:
Health and leisure (Niazi, Assad, & Assad, Shaykh 'Abd al-Qadr al-Jilani. The aspect of
2013). knowledge about the capacity of the soul to
do evil is a form of awareness of the heart
Mindfulness in Islam is a value of muraqabah
and mind of someone who is always trained
(watching, observing, paying attention
in the framework of Islam to help a Muslim
attentively). The etymological and linguistic
knowing the character of himself, his desires,
closeness between mindfulness and
his requests and obligations. This exercise
muroqobah is evident. Muroqobah is a
trains the identification, way of thinking and
constant knowledge of one's servants and
feeling of a Muslim in behaving according to
beliefs in the supervision of truth and glory
himself, which aims to increase control over
for God. A Muslim who is in a state of
themselves and enrich their mental and
muraqabah has continuous full knowledge
spiritual health (Niazi et al., 2013).
that Allah is the Knower of him, both inside
and outside. This condition is a state of full Non-religious mindfulness training based on
self-awareness and awareness, especially in psychological therapy has the same focus as
one's relationship with God both in heart, the muraqabah concept, namely awareness
mind and deed (Parrott, Studies, Studies, & of one's heart and mind. The concept of non-
Dhabi, n.d.). religious mindfulness provides a broader
appeal to the diversity of populations and
Allah always supervises at all times and
the diversity of society in general. The
consequently a Muslim will have great
concept of non-religious mindfulness
attention to the actions, thoughts, feelings,
sometimes implements practices originating
and inner state of the Muslim himself.
from Buddhist or Hindu traditions, but
"Remember that God knows what is in your
ontologically secular from their own religion.
soul, so be careful of Him". Muraqabah is the
This non-religious mindfulness approach
true effort of worshiping God by
produces health and benefits the lives of
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people, because there is no doubt that the Mindfulness Based on Islam Religion has the
mind is a power that can be used for good concept of consciousness as a condition that
and evil. is continuously maintained and believed to
be a basic concept as a creature of Allah.
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is the will of God as expressed in the Qur'anic nutrition, blood supply, innervation and
text. Everyone must believe and have an individual health status (McCarthy & Ouimet
attitude of obedience and surrender to the ME, 1991)
power and majesty of God. Obedience in
Non-physical healing is a healing process
worship such as prayer, fasting, pilgrimage
that is labeled as spiritual, religious or
or avoiding all that is forbidden is the most
psychic and is able to explain identical events
common concept understood as an
as mysterious or magical. This healing
expression of one's servant status on the will
process has long been closely linked to being
of Allah. Humans are also given authority
part of religion. Just as in the religion of
over all that God has created. The concept
Islam, which the value of Islam will influence
explains briefly that humans are
the practice of prevention and governance
simultaneously servants and representatives
of Islamic healing. Islamic healing is based on
of God on earth. Humans are commanded to
aspects of knowledge and common sense
surrender completely to the will of God but
structures that are manifested about the
on the other hand humans are also God's
nature of the body. These conditions will
representatives in the world as khalifa.
create a spiritual connection to God, a
(Press & Johnston, 2013)
humoral balance in the body and a
Healing process harmonious social relationship as a goal to
be achieved (MacPhee, 2003)
Healing is a form of holistic description as a
process of facilitating health and restoring MODEL CASE
harmony and balance of mind and body.
A nurse working in a maintenance room at a
Healing is also interpreted as an ability or
hospital to handle a patient woman who
strength, energy and effort to eliminate
suffered complications and pain. She was a
sadness, problems and diseases that occur
strong faith of the religion. The patient's
both physically and non-physically(McGlone,
condition was quite critical. When the nurse
1990).
examined the patient, the nurse tried to
Conventional models of physical healing are examine the spiritual condition of the
done as well as in the case of wound healing. patient using the stages of spiritual based on
This condition is a special action, the mindfulness of the Islam Religion.
sequence of actions regularly restores
The first phase, patient was taught to soothe
network integrity. When recovery is not
themselves with the technique of deep
possible to occur, the body will adapt and try
breathing and asked to focus on breathing,
to create a balance against the effects of
feeling the air flow coming in, as well as that
adverse damage. Physical healing process
the air was given by God's favor. Then, the
begins with or without treatment which is
nurse guided the patient, asked her to do a
influenced by factors of cleanliness, rest,
deep breath until feeling relaxes while
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closed her eyes. Dhikr could be performed process, her pain or uneasy feeling was
while feeling the breathing. After it was done gone, only happiness. Unexpectedly, an hour
some time, patient was asked whether later she died in a state of forgiveness and
already feeling the pulse that is on hand, if it repentance to Allah. May Allah forgive her
is, then the patient could open her eyes. The and accept all of her deeds in dunya.
second phase is body scan, in this phase
The borderline of this case is she had
patient was asked to do deep breathing
complicates diseases, she had strong faith in
again then identifying the areas in her body
God on her religion. She cried and wanted to
that feeling uneasy or pain.
apologize to her family and repent to Allah.
The patient then continuing the third phase, Then the negative case was seen when she
she was asked to touch the pain area and admitted that she had so many mistakes,
said istighfar. In this phase, the nurse done many sins and often got angry to her
brought the patient to be aware with all the family.
sins and mistake that had been done in the
ANTECEDENTS OF MINDFULNESS SPIRITUAL
past. The patient reaction was crying and
BASED ON ISLAM RELIGION
told the nurse that she had so many mistakes
and done many sins, she also told that she Islamic culture of praying characterized with
often got angry with her children, husband God-human relationship derived from the
and family. She wanted to apologize to all of strength of faith (imaan), shalat and belief to
people that she had been hurt. She also God. Faith have been defined as “believe
wanted to apologize to God for all of sins with heart and proclaim with the tongue, act
that she had been always done. The patients with the body”. ‘ubayd al-Qasim ibn Salam
said istighfar numerous times. said that faith is to have sincere devotion to
God with the heart, to testify this with the
The nurse soothed the patient, asked her to
tongue, and to act on it with the body. Islam
take deep breath and relax. The nurse said
taught every souls to have faith in God
that all her uneasy feeling could be the
Almighty, the angels, the revealed
source of her disease right now, because she
scriptures, the messengers and prophets,
couldn’t control her emotions, easy to get
the resurrection and the Last day and
angry. Allah, the Almighty, will forgive her if
Providance, the good of it and the evil of it
she admitted her sins, beg Allah for
(Al-Jifri, 2012). Strong faith bring people
forgiveness, and fix herself in front of God.
become more aware that Allah sees
She then said that she will do it.
everything they do and done. This make
All the families said that they had forgiven them always present good deeds and repent
her whole-hearted, her children and to Allah for the sins. Good deeds include do
husband hugged her and they looked so everything God has been instructed and
happy. This condition referred as a healing avoid all the bad actions. Shalat is one of
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